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-- GRUMBLE prototype progress update 25 November 2020: TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
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dolf
2020-11-25 01:28:34 UTC
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In case you were wondering at the cause for repeated posts, we incurred
a barrier {@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN
(#138)} to our sending of them and was only able to do so with a new
discussion thread...

It's only by attempting to metaphysically model real world scenarios do
we get a cognition of any computing errors such as this FEME / MALE DEME

177: // FEME and MALE

[{male: [29, 17, 45, 15], feme: [29, 69, 28, 51], is: 2},
{male: [28, 15, 65, 69], feme: [28, 68, 50, 4], is: 1}],

Which we'll now need to investigate further.

In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider that there is a further filter which can convey only MALE IDEAS
for the MALE DEME and only FEME IDEAS for the FEME DEME.

SUMMARY STATEMENT:

A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
- *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
(#885); Ego: 15 - REACH: TA (#239)}.

MALE DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

FEME DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
[#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
component.  And what we need to informally research is the possibility
of any non-contiguous {ie. @1, @2, @?, @4} context that can be a
selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
dialectic element [#3, #4]@(#72, #138) can be resolved with a
probability condition which is yet required to be met:

{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}

THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:

{@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
{@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
DARKENING: HUI (#134)}
{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
*PROBABILITY* *CONDITION*
{@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>


GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) to be
self-controlled, continent; 1a) *TO* *EXHIBIT* *SELF*-*GOVERNMENT*,
*CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a figure drawn from
athletes, who in preparing themselves for the games abstained from
unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) the index of the inward
thoughts and feelings; 1c) the appearance one presents by his wealth or
property, his rank or low condition; 1c1) *OUTWARD* *CIRCUMSTANCES*,
*EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS* *WHICH* *DENOTE*
*TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT* *AND* *TREATMENT*
*OF* *MEN*; 1d) the outward appearance of inanimate things;

"Repent ye therefore, and be converted, that your sins may be blotted
out, when the times of refreshing shall come from the presence-G4383 of
the Lord;" [Acts 3:19]

---------

Thus we might consider that Liberal MP and ex-SAS commander Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full command of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, spurring on their
development. (ie.

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; 1c1) *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

) } {@29 - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} the #237 - USE OF FORCE (ie.
ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.

#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.

The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.

APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax Means: The self is
ruled from within.

Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.

#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT*
*METAL*."

    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;

"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]

#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;

#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;

Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.

APPRAISAL 2: When dark decisions breed adversity, The fault lies in
stopping up the ears.
FATHOMING 2: Obscure decisions obstructing Means: The center heart is
uncertain.

Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.

On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.

APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.

Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.

APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
FATHOMING 4: Wrong decisions about us Means:
Drawing his salary is SHAMEFUL.

Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman!/He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION related to an anthology: "This then is the statement and
solution of the whole antinomy in which reason finds itself entangled in
the application of its principles to the sensible world, and of which
the former (the mere statement) even by itself would already be of
considerable benefit toward a knowledge of human reason, even if the
solution of this conflict should not yet fully satisfy the reader, who
has here to combat a natural illusion that has only recently been
presented to him as such, after he had hitherto always taken that
illusion for the truth. One consequence of all this is, indeed,
inevitable; namely, that since it is completely impossible to escape
from this conflict of reason with itself as long as the objects of the
sensible world are taken for things in themselves – and not for what
they in fact are, that is, for mere appearances – the reader is obliged,
for that reason, to take up once more the deduction of all our cognition
a priori (and the examination of that deduction which I have provided),
in order to come to a *DECISION* about it.

    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;

For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]

Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS commander who calls for more
oversight of Australia's military, it would then behove us to consider
the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265, #1331):

#FOUR: #256 as #13 - INCREASE (TSENG)
#FIVE: #385 as #61 - EMBELLISHMENT (SHIH) = #641

#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;

#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) law; 1b1) law of the burnt
offering; 1b2) of special law, codes of law; 1c) custom, manner; 1d) the
Deuteronomic or Mosaic Law;

#641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further. Further, it
has lost a great many of its adherents, and one does not find that those
who feel strong enough to shine in other sciences wish to risk their
reputations in this one, where anyone, usually ignorant in all other
things, lays claim to a decisive opinion, since in this region there are
in fact still no reliable weights and measures with which to distinguish
profundity from shallow babble.

It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.

To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]

#FOUR: #269 as #26 - ENDEAVOUR (WU)
#FIVE: #406 as #1 - CENTRE (CHUNG) = #675

#675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
{UMBRA: #506 % #41 = #14} 1) to be able, have power whether by virtue of
one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;

#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, contradiction; 2)
opposition, rebellion;

#675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
{UMBRA: #1260 % #41 = #30} 1) to command, to order;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of contradiction (which, by nature, is
required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
contradiction, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of contradiction, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of contradiction. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]

#FOUR: #228 as #66 - DEPARTURE (CH'U)
#FIVE: #357 as #33 - CLOSENESS (MI) = #585

#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;

#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;

TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148

<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>

TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

"People *lost* *their* *way*." {@22: Sup: 14 - PENETRATION: JUI (#897);
Ego: 37 - PURITY: TS'UI (#1035)}

#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in contradictions.

If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting command to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.

But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.

If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a commander, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-25 17:59:16 UTC
Reply
Permalink
We've now published the first beta of the gnosis dataset which is
available from this URL:

<http://www.grapple369.com/scripts/gnosis.json>

Our next process will be to create a testing regime as as to determine
the data is correct.

Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

- dolf

On 25/11/20 12:28, dolf wrote:

-- LIBERAL MP AND EX-SAS *COMMANDER* ANDREW HASTIE CALLS FOR MORE
OVERSIGHT OF AUSTRALIA'S MILITARY

(c) 2020 Dolf Leendert Boek, Revision: 25 November, 2020

SUMMARY STATEMENT:

A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
- *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
(#885); Ego: 15 - REACH: TA (#239)}.

In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider is a need for an additional filter which can convey only MALE
IDEAS for the MALE DEME and only FEME IDEAS for the FEME DEME or BOTH as
presently occurs.

MALE DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

FEME DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](0220 HRS), @GIZMO{GENIUS}:[1.2.3](0240 HRS),
@GIZMO{GENIUS}:[1.5.3](1040 HRS), @GIZMO{HOMOIOS}:[1.7.4](1620 HRS)
@GIZMO{GENIUS}:[2.2.6](0345 HRS), @GIZMO{GENIUS}:[2.4.2](1025 HRS),
@GIZMO{GENIUS}:[2.5.3](1045 HRS), @GIZMO{GENIUS}:[2.8.2](2105 HRS),
@GIZMO{GENIUS}:[2.8.6](1945 HRS),
@GIZMO{GENIUS}:[3.4.2](1030 HRS), @GIZMO{GENIUS}:[3.4.8](0950 HRS),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](0515 HRS),
@GIZMO{GENIUS}:[4.3.7](0655 HRS), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](0815 HRS), @GIZMO{GENIUS}:[4.5.3](1055 HRS),
@GIZMO{GENIUS}:[4.6.8](1515 HRS), @GIZMO{GENIUS}:[4.6.9](1535 HRS),
@GIZMO{GENIUS}:[4.7.5](1655 HRS), @GIZMO{GENIUS}:[4.8.7](2015 HRS),
@GIZMO{TORAH}:[4.5.5](1135 HRS),
@GIZMO{GENIUS}:[5.2.5], @GIZMO{GENIUS}:[5.3.6], @GIZMO{GENIUS}:[5.5.6],
@GIZMO{GENIUS}:[5.9.2],
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]

In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
[#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
component.  And what we also need to informally research is the
possibility of any non-contiguous {ie. @1, @2, @?, @4} context that can
be a selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
dialectic element [#3, #4]@(#72, #138) can be resolved with a
probability condition which is yet required to be met:

{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}

THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:

{@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
{@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
DARKENING: HUI (#134)}
{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
*PROBABILITY* *CONDITION*
{@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>


GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

----------

Thus we might consider that Liberal MP and ex-SAS *COMMANDER* Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full *COMMAND* of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, #641 - *SPURRING* *ON*
*THEIR* *DEVELOPMENT*. (ie.

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

)} {@29 - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} over the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.

#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.

The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.

APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax
Means: The self is ruled from within.

Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.

#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT*
*METAL*."

    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;

"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]

#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;

#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;

Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.

APPRAISAL 2: When dark decisions breed adversity,
The fault lies in stopping up the ears.
FATHOMING 2: Obscure decisions obstructing
Means: The center heart is uncertain.

Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.

On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.

APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.

Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.

APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
FATHOMING 4: Wrong decisions about us Means:
Drawing his salary is SHAMEFUL.

Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman! / He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION is an anthology (ie. a schema of HEBREW / GREEK lexicon
mapped to a TRINOMIAL notion of #NUMBER) related to an anthropology:
"This then is the statement and solution of the whole antinomy in which
reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by
itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully
satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a *DECISION* about it.

    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;

For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]

Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS *COMMANDER* who calls for
more oversight of Australia's military, it would then behove us to
consider the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265,
#1331):

#FOUR: #256 as #13 - INCREASE (TSENG)
#FIVE: #385 as #61 - EMBELLISHMENT (SHIH) = #641

#385 as [#5, #70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41
= #11} 1) cloud, heavy or dark cloud, darkness, gross darkness, thick
darkness;

YOUTUBE: "Elegant Slims - Not Human"



<Loading Image...>

#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;

#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) *LAW*; 1b1) law of the burnt
offering; 1b2) *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW*; 1c) custom,
manner; 1d) the Deuteronomic or Mosaic Law;

#641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further.

Further, it has lost a great many of its adherents, and one does not
find that those who feel strong enough to shine in other sciences wish
to risk their reputations in this one, where anyone, usually ignorant in
all other things, lays claim to a decisive opinion, since in this region
there are in fact still no reliable weights and measures with which to
distinguish profundity from shallow babble.

It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.

To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]

#FOUR: #269 as #26 - ENDEAVOUR (WU)
#FIVE: #406 as #1 - CENTRE (CHUNG) = #675

#675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
{UMBRA: #506 % #41 = #14} 1) to be able, have *POWER* whether by virtue
of one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;

#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, *CONTRADICTION*; 2)
opposition, rebellion;

#675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
{UMBRA: #1260 % #41 = #30} 1) to *COMMAND*, to order;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of *CONTRADICTION* (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION*, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of *CONTRADICTION*, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of *CONTRADICTION*. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]

#FOUR: #228 as #66 - DEPARTURE (CH'U)
#FIVE: #357 as #33 - CLOSENESS (MI) = #585

#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;

#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;

TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148

<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>

TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X



<Loading Image...>

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

"PEOPLE *LOST* *THEIR* *WAY*." {@22: Sup: 14 - PENETRATION: JUI (#897);
Ego: 37 - PURITY: TS'UI (#1035)}

#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in *CONTRADICTIONS*.

If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting *COMMAND* to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.

But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.

If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a *COMMANDER*, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]

---------

COMPLETE NARRATIVE SAMPLE:

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

The member for Canning in Western Australia wants greater media access
to military operations overseas. {@3: Sup: 3 - MIRED: HSIEN (#72); Ego:
4 - BARRIER: HSIEN (#138)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Mr Hastie wrote in The Australian on Tuesday. {@5: Sup: 8 - OPPOSITION:
KAN (#147); Ego: 56 - CLOSED MOUTH: CHIN (#217)}

"Perhaps with greater access for the Australian media, {@6: Sup: 67 -
DARKENING: HUI (#214); Ego: 46 - ENLARGEMENT: K'UO (#263)}

some of the events alleged by the Brereton report might never have
happened." {@7: Sup: 61 - EMBELLISHMENT: SHIH (#275); Ego: 1 - CENTRE:
CHUNG (#264)}

Mr Hastie, {@8: Sup: 38 - FULLNESS: SHENG (#313); Ego: 48 - RITUAL: LI
(#312)}

who chairs a parliamentary committee on intelligence and security, {@9:
Sup: 77 - COMPLIANCE: HSUN (#390); Ego: 68 - DIMMING: MENG (#380)}

wants to create a committee with powers to compel defence chiefs and
bureaucrats. {@10: Sup: 41 - RESPONSE: YING (#431); Ego: 79 -
DIFFICULTIES: NAN (#459)}

"If we are serious about increased accountability and transparency,
{@11: Sup: 63 - WATCH: SHIH (#494); Ego: 71 - STOPPAGE: CHIH (#530)}

then we need proper parliamentary scrutiny of the Department of Defence
and the Australian Defence Force," {@12: Sup: 56 - CLOSED MOUTH: CHIN
(#550); Ego: 18 - WAITING: HSI (#548)}

he said. {@13: Sup: 3 - MIRED: HSIEN (#553); Ego: 46 - ENLARGEMENT: K'UO
(#594)}

"Without it, {@14: Sup: 60 - ACCUMULATION: CHI (#613); Ego: 28 - CHANGE:
KENG (#622)}

our parliament cannot exercise proper civilian oversight of our
military." {@15: Sup: 35 - GATHERING: LIEN (#648); Ego: 70 - SEVERANCE:
KE (#692)}

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan. {@16: Sup: 22 - RESISTANCE: KE (#670);
Ego: 80 - LABOURING: CH'IN (#772)}

But Mr Hastie said responsibility must be shared, {@17: Sup: 9 -
BRANCHING OUT: SHU (#679); Ego: 37 - PURITY: TS'UI (#809)}

arguing soldiers and officers needed accountability and firm leadership
in "the degrading cockpit of war". {@18: Sup: 62 - DOUBT: YI (#741);
Ego: 51 - CONSTANCY: CH'ANG (#860)}

"It appears this did not happen from the very top to the bottom of the
command chain," {@19: Sup: 36 - STRENGTH: CH'IANG (#777); Ego: 51 -
CONSTANCY: CH'ANG (#911)}

he said. {@20: Sup: 64 - SINKING: CH'EN (#841); Ego: 46 - ENLARGEMENT:
K'UO (#957)}

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments. {@21: Sup: 42 - GOING TO MEET:
YING (#883); Ego: 41 - RESPONSE: YING (#998)}

"People lost their way." {@22: Sup: 14 - PENETRATION: JUI (#897); Ego:
37 - PURITY: TS'UI (#1035)}

He argued certain aspects of warrior culture including ego, {@23: Sup:
50 - VASTNESS / WASTING: T'ANG (#947); Ego: 61 - EMBELLISHMENT: SHIH
(#1096)}

entitlement and exceptionalism must be condemned, {@24: Sup: 21 -
RELEASE: SHIH (#968); Ego: 64 - SINKING: CH'EN (#1160)}

but other elements were an important part of elite combat units. {@25:
Sup: 43 - ENCOUNTERS: YU (#1011); Ego: 19 - FOLLOWING: TS'UNG (#1179)}

"You need people who run to the sound of the guns. {@26: Sup: 71 -
STOPPAGE: CHIH (#1082); Ego: 45 - GREATNESS: TA (#1224)}

Who are prepared to fight and destroy Australia's enemies. {@27: Sup: 79
- DIFFICULTIES: NAN (#1161); Ego: 23 - EASE: YI (#1247)}

Who will die doing so, {@28: Sup: 31 - PACKING: CHUANG (#1192); Ego: 68
- DIMMING: MENG (#1315)}

if necessary. {@29: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)}

GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

---------

ORIGINAL STATEMENT DATED 24 NOVEMBER 2020: LIBERAL MP AND EX-SAS
*COMMANDER* ANDREW HASTIE CALLS FOR MORE OVERSIGHT OF AUSTRALIA'S MILITARY

Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military.

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan.

The member for Canning in Western Australia wants greater media access
to military operations overseas.

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," Mr Hastie wrote in
The Australian on Tuesday.

"Perhaps with greater access for the Australian media, some of the
events alleged by the Brereton report might never have happened."

Mr Hastie, who chairs a parliamentary committee on intelligence and
security, wants to create a committee with powers to compel defence
chiefs and bureaucrats.

"If we are serious about increased accountability and transparency, then
we need proper parliamentary scrutiny of the Department of Defence and
the Australian Defence Force," he said.

"Without it, our parliament cannot exercise proper civilian oversight of
our military."

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan.

But Mr Hastie said responsibility must be shared, arguing soldiers and
officers needed accountability and firm leadership in "the degrading
cockpit of war".

"It appears this did not happen from the very top to the bottom of the
command chain," he said.

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments.

"People lost their way."

He argued certain aspects of warrior culture including ego, entitlement
and exceptionalism must be condemned, but other elements were an
important part of elite combat units.

"You need people who run to the sound of the guns. Who are prepared to
fight and destroy Australia's enemies. Who will die doing so, if
necessary." [
<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>]

Initial Post: 25 November 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-25 19:13:49 UTC
Reply
Permalink
We've now published the first beta of the gnosis dataset as a proof of
concept which is now available from this URL:

<http://www.grapple369.com/scripts/gnosis.json>

1) Our next process will be to create a testing regime as as to
determine the data is correct.

2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

3) The final stage will be the inclusion of the ONTIC MALE / FEME DEME
mappings

- dolf

On 25/11/20 12:28, dolf wrote:

-- LIBERAL MP AND EX-SAS *COMMANDER* ANDREW HASTIE CALLS FOR MORE
OVERSIGHT OF AUSTRALIA'S MILITARY

(c) 2020 Dolf Leendert Boek, Revision: 25 November, 2020

SUMMARY STATEMENT:

A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
- *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
(#885); Ego: 15 - REACH: TA (#239)}.

In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider is a need for an additional filter which can convey only MALE
IDEAS for the MALE DEME and only FEME IDEAS for the FEME DEME or BOTH as
presently occurs.

MALE DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

FEME DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](0220 HRS), @GIZMO{GENIUS}:[1.2.3](0240 HRS),
@GIZMO{GENIUS}:[1.5.3](1040 HRS), @GIZMO{HOMOIOS}:[1.7.4](1620 HRS)
@GIZMO{GENIUS}:[2.2.6](0345 HRS), @GIZMO{GENIUS}:[2.4.2](1025 HRS),
@GIZMO{GENIUS}:[2.5.3](1045 HRS), @GIZMO{GENIUS}:[2.8.2](2105 HRS),
@GIZMO{GENIUS}:[2.8.6](1945 HRS),
@GIZMO{GENIUS}:[3.4.2](1030 HRS), @GIZMO{GENIUS}:[3.4.8](0950 HRS),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](0515 HRS),
@GIZMO{GENIUS}:[4.3.7](0655 HRS), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](0815 HRS), @GIZMO{GENIUS}:[4.5.3](1055 HRS),
@GIZMO{GENIUS}:[4.6.8](1515 HRS), @GIZMO{GENIUS}:[4.6.9](1535 HRS),
@GIZMO{GENIUS}:[4.7.5](1655 HRS), @GIZMO{GENIUS}:[4.8.7](2015 HRS),
@GIZMO{TORAH}:[4.5.5](1135 HRS),
@GIZMO{GENIUS}:[5.2.5], @GIZMO{GENIUS}:[5.3.6], @GIZMO{GENIUS}:[5.5.6],
@GIZMO{GENIUS}:[5.9.2],
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]

In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
[#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
component.  And what we also need to informally research is the
possibility of any non-contiguous {ie. @1, @2, @?, @4} context that can
be a selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
dialectic element [#3, #4]@(#72, #138) can be resolved with a
probability condition which is yet required to be met:

{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}

THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:

{@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
{@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
DARKENING: HUI (#134)}
{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
*PROBABILITY* *CONDITION*
{@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>


GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

----------

Thus we might consider that Liberal MP and ex-SAS *COMMANDER* Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full *COMMAND* of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, #641 - *SPURRING* *ON*
*THEIR* *DEVELOPMENT*. (ie.

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

)} {@29 - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} over the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.

#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.

The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.

APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax
Means: The self is ruled from within.

Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.

#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT* *METAL*."

    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;

"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]

#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;

#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;

Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.

APPRAISAL 2: When dark decisions breed adversity,
The fault lies in stopping up the ears.
FATHOMING 2: Obscure decisions obstructing
Means: The center heart is uncertain.

Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.

On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.

APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.

Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.

APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
FATHOMING 4: Wrong decisions about us Means:
Drawing his salary is SHAMEFUL.

Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman! / He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION is an anthology (ie. a schema of HEBREW / GREEK lexicon
mapped to a TRINOMIAL notion of #NUMBER) related to an anthropology:
"This then is the statement and solution of the whole antinomy in which
reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by
itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully
satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a *DECISION* about it.

    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;

For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]

Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS *COMMANDER* who calls for
more oversight of Australia's military, it would then behove us to
consider the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265,
#1331):

#FOUR: #256 as #13 - INCREASE (TSENG)
#FIVE: #385 as #61 - EMBELLISHMENT (SHIH) = #641

#385 as [#5, #70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41
= #11} 1) cloud, heavy or dark cloud, darkness, gross darkness, thick
darkness;

YOUTUBE: "Elegant Slims - Not Human"

http://youtu.be/Irp0uwdsM3Y

<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>

#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;

#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) *LAW*; 1b1) law of the burnt
offering; 1b2) *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW*; 1c) custom,
manner; 1d) the Deuteronomic or Mosaic Law;

#641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further.

Further, it has lost a great many of its adherents, and one does not
find that those who feel strong enough to shine in other sciences wish
to risk their reputations in this one, where anyone, usually ignorant in
all other things, lays claim to a decisive opinion, since in this region
there are in fact still no reliable weights and measures with which to
distinguish profundity from shallow babble.

It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.

To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]

#FOUR: #269 as #26 - ENDEAVOUR (WU)
#FIVE: #406 as #1 - CENTRE (CHUNG) = #675

#675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
{UMBRA: #506 % #41 = #14} 1) to be able, have *POWER* whether by virtue
of one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;

#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, *CONTRADICTION*; 2)
opposition, rebellion;

#675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
{UMBRA: #1260 % #41 = #30} 1) to *COMMAND*, to order;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of *CONTRADICTION* (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION*, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of *CONTRADICTION*, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of *CONTRADICTION*. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]

#FOUR: #228 as #66 - DEPARTURE (CH'U)
#FIVE: #357 as #33 - CLOSENESS (MI) = #585

#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;

#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;

TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148

<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>

TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

"PEOPLE *LOST* *THEIR* *WAY*." {@22: Sup: 14 - PENETRATION: JUI (#897);
Ego: 37 - PURITY: TS'UI (#1035)}

#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in *CONTRADICTIONS*.

If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting *COMMAND* to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.

But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.

If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a *COMMANDER*, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]

---------

COMPLETE NARRATIVE SAMPLE:

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

The member for Canning in Western Australia wants greater media access
to military operations overseas. {@3: Sup: 3 - MIRED: HSIEN (#72); Ego:
4 - BARRIER: HSIEN (#138)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Mr Hastie wrote in The Australian on Tuesday. {@5: Sup: 8 - OPPOSITION:
KAN (#147); Ego: 56 - CLOSED MOUTH: CHIN (#217)}

"Perhaps with greater access for the Australian media, {@6: Sup: 67 -
DARKENING: HUI (#214); Ego: 46 - ENLARGEMENT: K'UO (#263)}

some of the events alleged by the Brereton report might never have
happened." {@7: Sup: 61 - EMBELLISHMENT: SHIH (#275); Ego: 1 - CENTRE:
CHUNG (#264)}

Mr Hastie, {@8: Sup: 38 - FULLNESS: SHENG (#313); Ego: 48 - RITUAL: LI
(#312)}

who chairs a parliamentary committee on intelligence and security, {@9:
Sup: 77 - COMPLIANCE: HSUN (#390); Ego: 68 - DIMMING: MENG (#380)}

wants to create a committee with powers to compel defence chiefs and
bureaucrats. {@10: Sup: 41 - RESPONSE: YING (#431); Ego: 79 -
DIFFICULTIES: NAN (#459)}

"If we are serious about increased accountability and transparency,
{@11: Sup: 63 - WATCH: SHIH (#494); Ego: 71 - STOPPAGE: CHIH (#530)}

then we need proper parliamentary scrutiny of the Department of Defence
and the Australian Defence Force," {@12: Sup: 56 - CLOSED MOUTH: CHIN
(#550); Ego: 18 - WAITING: HSI (#548)}

he said. {@13: Sup: 3 - MIRED: HSIEN (#553); Ego: 46 - ENLARGEMENT: K'UO
(#594)}

"Without it, {@14: Sup: 60 - ACCUMULATION: CHI (#613); Ego: 28 - CHANGE:
KENG (#622)}

our parliament cannot exercise proper civilian oversight of our
military." {@15: Sup: 35 - GATHERING: LIEN (#648); Ego: 70 - SEVERANCE:
KE (#692)}

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan. {@16: Sup: 22 - RESISTANCE: KE (#670);
Ego: 80 - LABOURING: CH'IN (#772)}

But Mr Hastie said responsibility must be shared, {@17: Sup: 9 -
BRANCHING OUT: SHU (#679); Ego: 37 - PURITY: TS'UI (#809)}

arguing soldiers and officers needed accountability and firm leadership
in "the degrading cockpit of war". {@18: Sup: 62 - DOUBT: YI (#741);
Ego: 51 - CONSTANCY: CH'ANG (#860)}

"It appears this did not happen from the very top to the bottom of the
command chain," {@19: Sup: 36 - STRENGTH: CH'IANG (#777); Ego: 51 -
CONSTANCY: CH'ANG (#911)}

he said. {@20: Sup: 64 - SINKING: CH'EN (#841); Ego: 46 - ENLARGEMENT:
K'UO (#957)}

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments. {@21: Sup: 42 - GOING TO MEET:
YING (#883); Ego: 41 - RESPONSE: YING (#998)}

"People lost their way." {@22: Sup: 14 - PENETRATION: JUI (#897); Ego:
37 - PURITY: TS'UI (#1035)}

He argued certain aspects of warrior culture including ego, {@23: Sup:
50 - VASTNESS / WASTING: T'ANG (#947); Ego: 61 - EMBELLISHMENT: SHIH
(#1096)}

entitlement and exceptionalism must be condemned, {@24: Sup: 21 -
RELEASE: SHIH (#968); Ego: 64 - SINKING: CH'EN (#1160)}

but other elements were an important part of elite combat units. {@25:
Sup: 43 - ENCOUNTERS: YU (#1011); Ego: 19 - FOLLOWING: TS'UNG (#1179)}

"You need people who run to the sound of the guns. {@26: Sup: 71 -
STOPPAGE: CHIH (#1082); Ego: 45 - GREATNESS: TA (#1224)}

Who are prepared to fight and destroy Australia's enemies. {@27: Sup: 79
- DIFFICULTIES: NAN (#1161); Ego: 23 - EASE: YI (#1247)}

Who will die doing so, {@28: Sup: 31 - PACKING: CHUANG (#1192); Ego: 68
- DIMMING: MENG (#1315)}

if necessary. {@29: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)}

GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

---------

ORIGINAL STATEMENT DATED 24 NOVEMBER 2020: LIBERAL MP AND EX-SAS
*COMMANDER* ANDREW HASTIE CALLS FOR MORE OVERSIGHT OF AUSTRALIA'S MILITARY

Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military.

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan.

The member for Canning in Western Australia wants greater media access
to military operations overseas.

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," Mr Hastie wrote in
The Australian on Tuesday.

"Perhaps with greater access for the Australian media, some of the
events alleged by the Brereton report might never have happened."

Mr Hastie, who chairs a parliamentary committee on intelligence and
security, wants to create a committee with powers to compel defence
chiefs and bureaucrats.

"If we are serious about increased accountability and transparency, then
we need proper parliamentary scrutiny of the Department of Defence and
the Australian Defence Force," he said.

"Without it, our parliament cannot exercise proper civilian oversight of
our military."

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan.

But Mr Hastie said responsibility must be shared, arguing soldiers and
officers needed accountability and firm leadership in "the degrading
cockpit of war".

"It appears this did not happen from the very top to the bottom of the
command chain," he said.

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments.

"People lost their way."

He argued certain aspects of warrior culture including ego, entitlement
and exceptionalism must be condemned, but other elements were an
important part of elite combat units.

"You need people who run to the sound of the guns. Who are prepared to
fight and destroy Australia's enemies. Who will die doing so, if
necessary." [
<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>]

Initial Post: 25 November 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-27 03:30:58 UTC
Reply
Permalink
We've now published the first beta of the gnosis dataset as a proof of
concept which is now available from this URL:

<http://www.grapple369.com/scripts/gnosis.json>

1) Our next process will be to create a testing regime as as to
determine the data is correct.

<-- STATUS UPDATE: We're going to have adopt a different switch{}
strategy to building the array because we've identified some collisions

2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

3) The final stage will be the inclusion of the ONTIC MALE / FEME DEME
mappings

- dolf

On 25/11/20 12:28, dolf wrote:

-- LIBERAL MP AND EX-SAS *COMMANDER* ANDREW HASTIE CALLS FOR MORE
OVERSIGHT OF AUSTRALIA'S MILITARY

(c) 2020 Dolf Leendert Boek, Revision: 25 November, 2020

SUMMARY STATEMENT:

A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
- *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
(#885); Ego: 15 - REACH: TA (#239)}.

In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider is a need for an additional filter which can convey only MALE
IDEAS for the MALE DEME and only FEME IDEAS for the FEME DEME or BOTH as
presently occurs.

MALE DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

FEME DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](0220 HRS), @GIZMO{GENIUS}:[1.2.3](0240 HRS),
@GIZMO{GENIUS}:[1.5.3](1040 HRS), @GIZMO{HOMOIOS}:[1.7.4](1620 HRS)
@GIZMO{GENIUS}:[2.2.6](0345 HRS), @GIZMO{GENIUS}:[2.4.2](1025 HRS),
@GIZMO{GENIUS}:[2.5.3](1045 HRS), @GIZMO{GENIUS}:[2.8.2](2105 HRS),
@GIZMO{GENIUS}:[2.8.6](1945 HRS),
@GIZMO{GENIUS}:[3.4.2](1030 HRS), @GIZMO{GENIUS}:[3.4.8](0950 HRS),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](0515 HRS),
@GIZMO{GENIUS}:[4.3.7](0655 HRS), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](0815 HRS), @GIZMO{GENIUS}:[4.5.3](1055 HRS),
@GIZMO{GENIUS}:[4.6.8](1515 HRS), @GIZMO{GENIUS}:[4.6.9](1535 HRS),
@GIZMO{GENIUS}:[4.7.5](1655 HRS), @GIZMO{GENIUS}:[4.8.7](2015 HRS),
@GIZMO{TORAH}:[4.5.5](1135 HRS),
@GIZMO{GENIUS}:[5.2.5], @GIZMO{GENIUS}:[5.3.6], @GIZMO{GENIUS}:[5.5.6],
@GIZMO{GENIUS}:[5.9.2],
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]

In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
[#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
component.  And what we also need to informally research is the
possibility of any non-contiguous {ie. @1, @2, @?, @4} context that can
be a selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
dialectic element [#3, #4]@(#72, #138) can be resolved with a
probability condition which is yet required to be met:

{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}

THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:

{@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
{@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
DARKENING: HUI (#134)}
{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
*PROBABILITY* *CONDITION*
{@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>


GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

----------

Thus we might consider that Liberal MP and ex-SAS *COMMANDER* Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full *COMMAND* of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, #641 - *SPURRING* *ON*
*THEIR* *DEVELOPMENT*. (ie.

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

)} {@29 - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} over the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.

#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.

The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.

APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax
Means: The self is ruled from within.

Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.

#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT* *METAL*."

    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;

"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]

#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;

#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;

Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.

APPRAISAL 2: When dark decisions breed adversity,
The fault lies in stopping up the ears.
FATHOMING 2: Obscure decisions obstructing
Means: The center heart is uncertain.

Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.

On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.

APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.

Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.

APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
FATHOMING 4: Wrong decisions about us Means:
Drawing his salary is SHAMEFUL.

Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman! / He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION is an anthology (ie. a schema of HEBREW / GREEK lexicon
mapped to a TRINOMIAL notion of #NUMBER) related to an anthropology:
"This then is the statement and solution of the whole antinomy in which
reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by
itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully
satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a *DECISION* about it.

    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;

For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]

Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS *COMMANDER* who calls for
more oversight of Australia's military, it would then behove us to
consider the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265,
#1331):

#FOUR: #256 as #13 - INCREASE (TSENG)
#FIVE: #385 as #61 - EMBELLISHMENT (SHIH) = #641

#385 as [#5, #70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41
= #11} 1) cloud, heavy or dark cloud, darkness, gross darkness, thick
darkness;

YOUTUBE: "Elegant Slims - Not Human"

http://youtu.be/Irp0uwdsM3Y

<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>

#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;

#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) *LAW*; 1b1) law of the burnt
offering; 1b2) *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW*; 1c) custom,
manner; 1d) the Deuteronomic or Mosaic Law;

#641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further.

Further, it has lost a great many of its adherents, and one does not
find that those who feel strong enough to shine in other sciences wish
to risk their reputations in this one, where anyone, usually ignorant in
all other things, lays claim to a decisive opinion, since in this region
there are in fact still no reliable weights and measures with which to
distinguish profundity from shallow babble.

It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.

To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]

#FOUR: #269 as #26 - ENDEAVOUR (WU)
#FIVE: #406 as #1 - CENTRE (CHUNG) = #675

#675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
{UMBRA: #506 % #41 = #14} 1) to be able, have *POWER* whether by virtue
of one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;

#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, *CONTRADICTION*; 2)
opposition, rebellion;

#675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
{UMBRA: #1260 % #41 = #30} 1) to *COMMAND*, to order;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of *CONTRADICTION* (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION*, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of *CONTRADICTION*, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of *CONTRADICTION*. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]

#FOUR: #228 as #66 - DEPARTURE (CH'U)
#FIVE: #357 as #33 - CLOSENESS (MI) = #585

#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;

#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;

TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148

<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>

TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

"PEOPLE *LOST* *THEIR* *WAY*." {@22: Sup: 14 - PENETRATION: JUI (#897);
Ego: 37 - PURITY: TS'UI (#1035)}

#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in *CONTRADICTIONS*.

If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting *COMMAND* to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.

But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.

If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a *COMMANDER*, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]

---------

COMPLETE NARRATIVE SAMPLE:

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

The member for Canning in Western Australia wants greater media access
to military operations overseas. {@3: Sup: 3 - MIRED: HSIEN (#72); Ego:
4 - BARRIER: HSIEN (#138)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Mr Hastie wrote in The Australian on Tuesday. {@5: Sup: 8 - OPPOSITION:
KAN (#147); Ego: 56 - CLOSED MOUTH: CHIN (#217)}

"Perhaps with greater access for the Australian media, {@6: Sup: 67 -
DARKENING: HUI (#214); Ego: 46 - ENLARGEMENT: K'UO (#263)}

some of the events alleged by the Brereton report might never have
happened." {@7: Sup: 61 - EMBELLISHMENT: SHIH (#275); Ego: 1 - CENTRE:
CHUNG (#264)}

Mr Hastie, {@8: Sup: 38 - FULLNESS: SHENG (#313); Ego: 48 - RITUAL: LI
(#312)}

who chairs a parliamentary committee on intelligence and security, {@9:
Sup: 77 - COMPLIANCE: HSUN (#390); Ego: 68 - DIMMING: MENG (#380)}

wants to create a committee with powers to compel defence chiefs and
bureaucrats. {@10: Sup: 41 - RESPONSE: YING (#431); Ego: 79 -
DIFFICULTIES: NAN (#459)}

"If we are serious about increased accountability and transparency,
{@11: Sup: 63 - WATCH: SHIH (#494); Ego: 71 - STOPPAGE: CHIH (#530)}

then we need proper parliamentary scrutiny of the Department of Defence
and the Australian Defence Force," {@12: Sup: 56 - CLOSED MOUTH: CHIN
(#550); Ego: 18 - WAITING: HSI (#548)}

he said. {@13: Sup: 3 - MIRED: HSIEN (#553); Ego: 46 - ENLARGEMENT: K'UO
(#594)}

"Without it, {@14: Sup: 60 - ACCUMULATION: CHI (#613); Ego: 28 - CHANGE:
KENG (#622)}

our parliament cannot exercise proper civilian oversight of our
military." {@15: Sup: 35 - GATHERING: LIEN (#648); Ego: 70 - SEVERANCE:
KE (#692)}

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan. {@16: Sup: 22 - RESISTANCE: KE (#670);
Ego: 80 - LABOURING: CH'IN (#772)}

But Mr Hastie said responsibility must be shared, {@17: Sup: 9 -
BRANCHING OUT: SHU (#679); Ego: 37 - PURITY: TS'UI (#809)}

arguing soldiers and officers needed accountability and firm leadership
in "the degrading cockpit of war". {@18: Sup: 62 - DOUBT: YI (#741);
Ego: 51 - CONSTANCY: CH'ANG (#860)}

"It appears this did not happen from the very top to the bottom of the
command chain," {@19: Sup: 36 - STRENGTH: CH'IANG (#777); Ego: 51 -
CONSTANCY: CH'ANG (#911)}

he said. {@20: Sup: 64 - SINKING: CH'EN (#841); Ego: 46 - ENLARGEMENT:
K'UO (#957)}

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments. {@21: Sup: 42 - GOING TO MEET:
YING (#883); Ego: 41 - RESPONSE: YING (#998)}

"People lost their way." {@22: Sup: 14 - PENETRATION: JUI (#897); Ego:
37 - PURITY: TS'UI (#1035)}

He argued certain aspects of warrior culture including ego, {@23: Sup:
50 - VASTNESS / WASTING: T'ANG (#947); Ego: 61 - EMBELLISHMENT: SHIH
(#1096)}

entitlement and exceptionalism must be condemned, {@24: Sup: 21 -
RELEASE: SHIH (#968); Ego: 64 - SINKING: CH'EN (#1160)}

but other elements were an important part of elite combat units. {@25:
Sup: 43 - ENCOUNTERS: YU (#1011); Ego: 19 - FOLLOWING: TS'UNG (#1179)}

"You need people who run to the sound of the guns. {@26: Sup: 71 -
STOPPAGE: CHIH (#1082); Ego: 45 - GREATNESS: TA (#1224)}

Who are prepared to fight and destroy Australia's enemies. {@27: Sup: 79
- DIFFICULTIES: NAN (#1161); Ego: 23 - EASE: YI (#1247)}

Who will die doing so, {@28: Sup: 31 - PACKING: CHUANG (#1192); Ego: 68
- DIMMING: MENG (#1315)}

if necessary. {@29: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)}

GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

---------

ORIGINAL STATEMENT DATED 24 NOVEMBER 2020: LIBERAL MP AND EX-SAS
*COMMANDER* ANDREW HASTIE CALLS FOR MORE OVERSIGHT OF AUSTRALIA'S MILITARY

Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military.

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan.

The member for Canning in Western Australia wants greater media access
to military operations overseas.

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," Mr Hastie wrote in
The Australian on Tuesday.

"Perhaps with greater access for the Australian media, some of the
events alleged by the Brereton report might never have happened."

Mr Hastie, who chairs a parliamentary committee on intelligence and
security, wants to create a committee with powers to compel defence
chiefs and bureaucrats.

"If we are serious about increased accountability and transparency, then
we need proper parliamentary scrutiny of the Department of Defence and
the Australian Defence Force," he said.

"Without it, our parliament cannot exercise proper civilian oversight of
our military."

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan.

But Mr Hastie said responsibility must be shared, arguing soldiers and
officers needed accountability and firm leadership in "the degrading
cockpit of war".

"It appears this did not happen from the very top to the bottom of the
command chain," he said.

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments.

"People lost their way."

He argued certain aspects of warrior culture including ego, entitlement
and exceptionalism must be condemned, but other elements were an
important part of elite combat units.

"You need people who run to the sound of the guns. Who are prepared to
fight and destroy Australia's enemies. Who will die doing so, if
necessary." [
<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>]

Initial Post: 25 November 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-27 04:00:51 UTC
Reply
Permalink
We've now published the first beta of the gnosis dataset as a proof of
concept which is now available from this URL:

<http://www.grapple369.com/scripts/gnosis.json>

1) Our next process will be to create a testing regime as as to
determine the data is correct.

<-- STATUS UPDATE: We're going to have adopt a different switch{}
strategy to building the array because we've identified some collisions

<-- 2ND *STATUS* UPDATE: That error has been resolved and we'll plan to
publish another beta by end of day

2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

3) The final stage will be the inclusion of the ONTIC MALE / FEME DEME
mappings

- dolf

On 25/11/20 12:28, dolf wrote:

-- LIBERAL MP AND EX-SAS *COMMANDER* ANDREW HASTIE CALLS FOR MORE
OVERSIGHT OF AUSTRALIA'S MILITARY

(c) 2020 Dolf Leendert Boek, Revision: 25 November, 2020

SUMMARY STATEMENT:

A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
- *CAUSE* *OF* *REASON* as @177 (BINOMIAL PROTOTYPE #ONE: #78 + #99) -
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*, {@21: Sup: 77 - COMPLIANCE: HSUN
(#885); Ego: 15 - REACH: TA (#239)}.

In this instance the @GIZMO{GENIUS}:[1.1.2](26 April) is a FEME DEME and
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider is a need for an additional filter which can convey only MALE
IDEAS for the MALE DEME and only FEME IDEAS for the FEME DEME or BOTH as
presently occurs.

MALE DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
November), @GIZMO{GENIUS}:[4.7.5](6 December), @GIZMO{GENIUS}:[4.8.7](24
January), @GIZMO{TORAH}:[4.5.5](16 September),
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]

FEME DEME: @177 - I AM NOT GIVEN TO CURSING

@GIZMO{GENIUS}:[1.1.2](0220 HRS), @GIZMO{GENIUS}:[1.2.3](0240 HRS),
@GIZMO{GENIUS}:[1.5.3](1040 HRS), @GIZMO{HOMOIOS}:[1.7.4](1620 HRS)
@GIZMO{GENIUS}:[2.2.6](0345 HRS), @GIZMO{GENIUS}:[2.4.2](1025 HRS),
@GIZMO{GENIUS}:[2.5.3](1045 HRS), @GIZMO{GENIUS}:[2.8.2](2105 HRS),
@GIZMO{GENIUS}:[2.8.6](1945 HRS),
@GIZMO{GENIUS}:[3.4.2](1030 HRS), @GIZMO{GENIUS}:[3.4.8](0950 HRS),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](0515 HRS),
@GIZMO{GENIUS}:[4.3.7](0655 HRS), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](0815 HRS), @GIZMO{GENIUS}:[4.5.3](1055 HRS),
@GIZMO{GENIUS}:[4.6.8](1515 HRS), @GIZMO{GENIUS}:[4.6.9](1535 HRS),
@GIZMO{GENIUS}:[4.7.5](1655 HRS), @GIZMO{GENIUS}:[4.8.7](2015 HRS),
@GIZMO{TORAH}:[4.5.5](1135 HRS),
@GIZMO{GENIUS}:[5.2.5], @GIZMO{GENIUS}:[5.3.6], @GIZMO{GENIUS}:[5.5.6],
@GIZMO{GENIUS}:[5.9.2],
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]

In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
[#79, #9, #70, #32] was a discrete and contiguous {ie. @1, @2} dialectic
component.  And what we also need to informally research is the
possibility of any non-contiguous {ie. @1, @2, @?, @4} context that can
be a selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
dialectic element [#3, #4]@(#72, #138) can be resolved with a
probability condition which is yet required to be met:

{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)}

THIS IS A *METALOGIC* *CRITERIA* *WHICH* *IS* ENTIRELY UNKNOWN TO US:

{@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 - DARKENING: HUI (#67)}
{@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 -
DARKENING: HUI (#134)}
{@3: Sup: 3 - MIRED: HSIEN (#72); Ego: 4 - BARRIER: HSIEN (#138)} <--
*PROBABILITY* *CONDITION*
{@4: Sup: 67 - DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>


GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

----------

Thus we might consider that Liberal MP and ex-SAS *COMMANDER* Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full *COMMAND* of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, #641 - *SPURRING* *ON*
*THEIR* *DEVELOPMENT*. (ie.

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

)} {@29 - DECISIVENESS: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} over the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.

#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;

All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.

The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.

APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax
Means: The self is ruled from within.

Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.

#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT* *METAL*."

    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#659 as [#5, #4, #200, #20, #400, #10, #500] = dârak (H1869): {UMBRA:
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;

"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]

#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;

#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;

Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.

APPRAISAL 2: When dark decisions breed adversity,
The fault lies in stopping up the ears.
FATHOMING 2: Obscure decisions obstructing
Means: The center heart is uncertain.

Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.

On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.

APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.

Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.

APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
FATHOMING 4: Wrong decisions about us Means:
Drawing his salary is SHAMEFUL.

Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman! / He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION is an anthology (ie. a schema of HEBREW / GREEK lexicon
mapped to a TRINOMIAL notion of #NUMBER) related to an anthropology:
"This then is the statement and solution of the whole antinomy in which
reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by
itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully
satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a *DECISION* about it.

    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#641 as [#4, #70, #60, #1, #200, #1, #300, #5] = doxázō (G1392): {UMBRA:
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;

For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]

Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS *COMMANDER* who calls for
more oversight of Australia's military, it would then behove us to
consider the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265,
#1331):

#FOUR: #256 as #13 - INCREASE (TSENG)
#FIVE: #385 as #61 - EMBELLISHMENT (SHIH) = #641

#385 as [#5, #70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41
= #11} 1) cloud, heavy or dark cloud, darkness, gross darkness, thick
darkness;

YOUTUBE: "Elegant Slims - Not Human"

http://youtu.be/Irp0uwdsM3Y

<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>

#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;

#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) *LAW*; 1b1) law of the burnt
offering; 1b2) *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW*; 1c) custom,
manner; 1d) the Deuteronomic or Mosaic Law;

#641 as [#1, #50, #1, #9, #300, #10, #70, #200] = anaítios (G338):
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "If metaphysics is a
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further.

Further, it has lost a great many of its adherents, and one does not
find that those who feel strong enough to shine in other sciences wish
to risk their reputations in this one, where anyone, usually ignorant in
all other things, lays claim to a decisive opinion, since in this region
there are in fact still no reliable weights and measures with which to
distinguish profundity from shallow babble.

It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.

To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]

#FOUR: #269 as #26 - ENDEAVOUR (WU)
#FIVE: #406 as #1 - CENTRE (CHUNG) = #675

#675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
{UMBRA: #506 % #41 = #14} 1) to be able, have *POWER* whether by virtue
of one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;

#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, *CONTRADICTION*; 2)
opposition, rebellion;

#675 as [#20, #5, #30, #5, #400, #5, #10, #200] = keleúō (G2753):
{UMBRA: #1260 % #41 = #30} 1) to *COMMAND*, to order;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @256: "Mathematical judgments
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of *CONTRADICTION* (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION*, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of *CONTRADICTION*, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of *CONTRADICTION*. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]

#FOUR: #228 as #66 - DEPARTURE (CH'U)
#FIVE: #357 as #33 - CLOSENESS (MI) = #585

#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;

#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;

TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148

<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>

TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X



<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

"PEOPLE *LOST* *THEIR* *WAY*." {@22: Sup: 14 - PENETRATION: JUI (#897);
Ego: 37 - PURITY: TS'UI (#1035)}

#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @357: "If this inevitability of
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in *CONTRADICTIONS*.

If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting *COMMAND* to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.

But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.

If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a *COMMANDER*, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]

---------

COMPLETE NARRATIVE SAMPLE:

Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
of the Australian military. {@1: Sup: 59 - MASSING: CHU (#59); Ego: 67 -
DARKENING: HUI (#67)}

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan. {@2:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69); Ego: 67 - DARKENING:
HUI (#134)}

The member for Canning in Western Australia wants greater media access
to military operations overseas. {@3: Sup: 3 - MIRED: HSIEN (#72); Ego:
4 - BARRIER: HSIEN (#138)}

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," {@4: Sup: 67 -
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}

Mr Hastie wrote in The Australian on Tuesday. {@5: Sup: 8 - OPPOSITION:
KAN (#147); Ego: 56 - CLOSED MOUTH: CHIN (#217)}

"Perhaps with greater access for the Australian media, {@6: Sup: 67 -
DARKENING: HUI (#214); Ego: 46 - ENLARGEMENT: K'UO (#263)}

some of the events alleged by the Brereton report might never have
happened." {@7: Sup: 61 - EMBELLISHMENT: SHIH (#275); Ego: 1 - CENTRE:
CHUNG (#264)}

Mr Hastie, {@8: Sup: 38 - FULLNESS: SHENG (#313); Ego: 48 - RITUAL: LI
(#312)}

who chairs a parliamentary committee on intelligence and security, {@9:
Sup: 77 - COMPLIANCE: HSUN (#390); Ego: 68 - DIMMING: MENG (#380)}

wants to create a committee with powers to compel defence chiefs and
bureaucrats. {@10: Sup: 41 - RESPONSE: YING (#431); Ego: 79 -
DIFFICULTIES: NAN (#459)}

"If we are serious about increased accountability and transparency,
{@11: Sup: 63 - WATCH: SHIH (#494); Ego: 71 - STOPPAGE: CHIH (#530)}

then we need proper parliamentary scrutiny of the Department of Defence
and the Australian Defence Force," {@12: Sup: 56 - CLOSED MOUTH: CHIN
(#550); Ego: 18 - WAITING: HSI (#548)}

he said. {@13: Sup: 3 - MIRED: HSIEN (#553); Ego: 46 - ENLARGEMENT: K'UO
(#594)}

"Without it, {@14: Sup: 60 - ACCUMULATION: CHI (#613); Ego: 28 - CHANGE:
KENG (#622)}

our parliament cannot exercise proper civilian oversight of our
military." {@15: Sup: 35 - GATHERING: LIEN (#648); Ego: 70 - SEVERANCE:
KE (#692)}

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan. {@16: Sup: 22 - RESISTANCE: KE (#670);
Ego: 80 - LABOURING: CH'IN (#772)}

But Mr Hastie said responsibility must be shared, {@17: Sup: 9 -
BRANCHING OUT: SHU (#679); Ego: 37 - PURITY: TS'UI (#809)}

arguing soldiers and officers needed accountability and firm leadership
in "the degrading cockpit of war". {@18: Sup: 62 - DOUBT: YI (#741);
Ego: 51 - CONSTANCY: CH'ANG (#860)}

"It appears this did not happen from the very top to the bottom of the
command chain," {@19: Sup: 36 - STRENGTH: CH'IANG (#777); Ego: 51 -
CONSTANCY: CH'ANG (#911)}

he said. {@20: Sup: 64 - SINKING: CH'EN (#841); Ego: 46 - ENLARGEMENT:
K'UO (#957)}

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments. {@21: Sup: 42 - GOING TO MEET:
YING (#883); Ego: 41 - RESPONSE: YING (#998)}

"People lost their way." {@22: Sup: 14 - PENETRATION: JUI (#897); Ego:
37 - PURITY: TS'UI (#1035)}

He argued certain aspects of warrior culture including ego, {@23: Sup:
50 - VASTNESS / WASTING: T'ANG (#947); Ego: 61 - EMBELLISHMENT: SHIH
(#1096)}

entitlement and exceptionalism must be condemned, {@24: Sup: 21 -
RELEASE: SHIH (#968); Ego: 64 - SINKING: CH'EN (#1160)}

but other elements were an important part of elite combat units. {@25:
Sup: 43 - ENCOUNTERS: YU (#1011); Ego: 19 - FOLLOWING: TS'UNG (#1179)}

"You need people who run to the sound of the guns. {@26: Sup: 71 -
STOPPAGE: CHIH (#1082); Ego: 45 - GREATNESS: TA (#1224)}

Who are prepared to fight and destroy Australia's enemies. {@27: Sup: 79
- DIFFICULTIES: NAN (#1161); Ego: 23 - EASE: YI (#1247)}

Who will die doing so, {@28: Sup: 31 - PACKING: CHUANG (#1192); Ego: 68
- DIMMING: MENG (#1315)}

if necessary. {@29: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)}

GRUMBLE (#1265, #1331)@[59, 67, 10, 67, 3, 4, 67, 23, 8, 56, 67, 46, 61,
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]

MALE: @139 = #139

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;

#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;

#1331 as [#80, #100, #70, #200, #800, #80, #1] = prósōpon (G4383):
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;

"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]

---------

ORIGINAL STATEMENT DATED 24 NOVEMBER 2020: LIBERAL MP AND EX-SAS
*COMMANDER* ANDREW HASTIE CALLS FOR MORE OVERSIGHT OF AUSTRALIA'S MILITARY

Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military.

Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan.

The member for Canning in Western Australia wants greater media access
to military operations overseas.

"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," Mr Hastie wrote in
The Australian on Tuesday.

"Perhaps with greater access for the Australian media, some of the
events alleged by the Brereton report might never have happened."

Mr Hastie, who chairs a parliamentary committee on intelligence and
security, wants to create a committee with powers to compel defence
chiefs and bureaucrats.

"If we are serious about increased accountability and transparency, then
we need proper parliamentary scrutiny of the Department of Defence and
the Australian Defence Force," he said.

"Without it, our parliament cannot exercise proper civilian oversight of
our military."

An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan.

But Mr Hastie said responsibility must be shared, arguing soldiers and
officers needed accountability and firm leadership in "the degrading
cockpit of war".

"It appears this did not happen from the very top to the bottom of the
command chain," he said.

Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments.

"People lost their way."

He argued certain aspects of warrior culture including ego, entitlement
and exceptionalism must be condemned, but other elements were an
important part of elite combat units.

"You need people who run to the sound of the guns. Who are prepared to
fight and destroy Australia's enemies. Who will die doing so, if
necessary." [
<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>]

Initial Post: 25 November 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-29 03:28:18 UTC
Reply
Permalink
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING MEMEBRAIN
PRINCIPLES AS CRITERIA:

GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
DATE: 29 November 2020

VERSION: 1.3 BETA

<http://www.grapple369.com/scripts/gnosis.json>

ELEMENTS:

zrc: zen, row, col reference to the originating GIZMO dataset
et: etelos noumenon ego value
st: stelos noumonon supernal value
pr: transformative prototype as binary value {0 - genius, 1 - homoios,
2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc: n.n.n} as
optional elements
male: male DEME ontic vale array
feme: feme DEME ontic value array

Obtained by using this web inspector command:
console.log(JSON.stringify(GNOSIS.boek.gnosis))

1) Our next process will be to create a testing regime so as to
determine the data is correct.

2020.11.27 - An alternate grapple switch and resolveIntersection()
action was undertaken to ensure zrc, et, st arrays were preserved

2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included

3) The final stage will be the inclusion of the ONTIC MALE / FEME DEME
mappings

2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed within an
array at each relative level

4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
Post by dolf
-- LIBERAL MP AND EX-SAS *COMMANDER* ANDREW HASTIE CALLS FOR MORE
OVERSIGHT OF AUSTRALIA'S MILITARY
(c) 2020 Dolf Leendert Boek, Revision: 25 November, 2020
A further consideration made in relation to the TRANSMUTATION
(AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING
#54 - UNITY OF APPERCEPTION {ie. being any of several aspects of
perception and consciousness in such fields as psychology, philosophy
and epistemology} we have made a nomenclature consideration related to
#45 - METHODOLOGY as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE which is the #421
(#885); Ego: 15 - REACH: TA (#239)}.
@GIZMO{GENIUS}:[1.2.3](1 May) is a MALE DEME and what we ought to
consider is a need for an additional filter which can convey only MALE
IDEAS for the MALE DEME and only FEME IDEAS for the FEME DEME or BOTH as
presently occurs.
@GIZMO{GENIUS}:[1.1.2](26 April), @GIZMO{GENIUS}:[1.2.3](1 May),
@GIZMO{GENIUS}:[1.5.3](3 September), @GIZMO{HOMOIOS}:[1.7.4](28 November)
@GIZMO{GENIUS}:[2.2.6](17 May), @GIZMO{GENIUS}:[2.4.2](30 August),
@GIZMO{GENIUS}:[2.5.3](4 September), @GIZMO{GENIUS}:[2.8.2](6 February),
@GIZMO{GENIUS}:[2.8.6](17 January),
@GIZMO{GENIUS}:[3.4.2](31 August), @GIZMO{GENIUS}:[3.4.8](20 August),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](9 June),
@GIZMO{GENIUS}:[4.3.7](5 July), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](26 July), @GIZMO{GENIUS}:[4.5.3](6 September),
@GIZMO{GENIUS}:[4.6.8](11 November), @GIZMO{GENIUS}:[4.6.9](16
@GIZMO{GENIUS}:[5.2.5](15 May), @GIZMO{GENIUS}:[5.3.6](1 July),
@GIZMO{GENIUS}:[5.5.6](22 September), @GIZMO{GENIUS}:[5.9.2](20 March),
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
@GIZMO{GENIUS}:[9.1.4], @GIZMO{GENIUS}:[9.4.9]
@GIZMO{GENIUS}:[1.1.2](0220 HRS), @GIZMO{GENIUS}:[1.2.3](0240 HRS),
@GIZMO{GENIUS}:[1.5.3](1040 HRS), @GIZMO{HOMOIOS}:[1.7.4](1620 HRS)
@GIZMO{GENIUS}:[2.2.6](0345 HRS), @GIZMO{GENIUS}:[2.4.2](1025 HRS),
@GIZMO{GENIUS}:[2.5.3](1045 HRS), @GIZMO{GENIUS}:[2.8.2](2105 HRS),
@GIZMO{GENIUS}:[2.8.6](1945 HRS),
@GIZMO{GENIUS}:[3.4.2](1030 HRS), @GIZMO{GENIUS}:[3.4.8](0950 HRS),
@GIZMO{GENIUS}:[4.2.1], @GIZMO{GENIUS}:[4.2.2](0515 HRS),
@GIZMO{GENIUS}:[4.3.7](0655 HRS), @GIZMO{GENIUS}:[4.4.1],
@GIZMO{GENIUS}:[4.4.3](0815 HRS), @GIZMO{GENIUS}:[4.5.3](1055 HRS),
@GIZMO{GENIUS}:[4.6.8](1515 HRS), @GIZMO{GENIUS}:[4.6.9](1535 HRS),
@GIZMO{GENIUS}:[4.7.5](1655 HRS), @GIZMO{GENIUS}:[4.8.7](2015 HRS),
@GIZMO{TORAH}:[4.5.5](1135 HRS),
@GIZMO{GENIUS}:[5.2.5], @GIZMO{GENIUS}:[5.3.6], @GIZMO{GENIUS}:[5.5.6],
@GIZMO{GENIUS}:[5.9.2],
@GIZMO{GENIUS}:[6.3.7], @GIZMO{GENIUS}:[6.3.8], @GIZMO{GENIUS}:[6.5.7],
@GIZMO{GENIUS}:[6.5.9],
@GIZMO{GENIUS}:[7.1.1], @GIZMO{GENIUS}:[7.1.9], @GIZMO{GENIUS}:[7.6.2],
@GIZMO{GENIUS}:[7.8.6], @GIZMO{TORAH}:[7.5.5],
@GIZMO{GENIUS}:[8.3.1], @GIZMO{GENIUS}:[8.4.2], @GIZMO{GENIUS}:[8.6.1],
@GIZMO{GENIUS}:[8.6.7], @GIZMO{TORAH}:[8.6.8]
In our previous FIRE ZONE EVACUEE example the ADVERSE PROTOTYPE vEVENT
component.  And what we also need to informally research is the
be a selective AUGMENTATION by a DIALECTIC CONSIDERATION and whether any
DARKENING: HUI (#134)}
*PROBABILITY* *CONDITION*
ANIMALS {%13}); Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}
Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
DARKENING: HUI (#67)}
Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
HUI (#134)}
"We stage-managed Australia's contribution to the Afghanistan war
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}
<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]
ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;
#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;
"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]
----------
Thus we might consider that Liberal MP and ex-SAS *COMMANDER* Andrew
Hastie calls for more oversight of Australia's military, is concerned
with the necessity of #29 - DECISIVENESS {cf: being in full *COMMAND* of
its powers as it works to *STRENGTHEN* *WHAT* *IS* *WITHIN* *AND* *FIRM*
*THE* *OUTSIDE* *OF* *THE* *MYRIAD* *THINGS*, #641 - *SPURRING* *ON*
*THEIR* *DEVELOPMENT*. (ie.
ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;
#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)} over the #237 - USE OF FORCE
(ie. ONTIC necessity MALE / FEME extent) occurring within a measured or
proportional manner and the provision of a method to resolve as a matter
of #2188 - JURISPRUDENT OVERSIGHT to determine whether the #237 - USE OF
FORCE (ie. as not behavioural reinforcement which is then causal for
reflexive and non sapient as disproportionate action) is *LAWFUL*.
#641 as [#80, #5, #100, #10, #80, #1, #300, #5, #10, #50] = peripatéō
(G4043): {UMBRA: #1381 % #41 = #28} 1) to walk; 1a) *TO* *MAKE* *ONE'S*
*WAY*, *PROGRESS*; *TO* *MAKE* *DUE* *USE* *OF* *OPPORTUNITIES*; 1b)
Hebrew for, to live; 1b1) to regulate one's life; 1b2) to conduct one's
self; 1b3) to pass one's life;
All this is inherently auspicious, especially because of the perfect
correspondence between inner and outer. As the Changes tells us, inner
integrity, strength, and steadfastness are preconditions for growth in
the direction of brilliance.
The Appraisals play upon the full range of meanings associated with the
characters in the title of this tetragram and with the correspondent
Changes hexagram no. H43. The title character for this tetragram means
"to cut" and, by extension, "to decide" or "to act resolutely.'' The
same graph can describe the "incisive mind." The graph used for the
hexagram title has the root meaning of "to open a passage." From this it
has the extended meanings of "to cut off or open," and "decisiveness."
It also *RELATES* *TO* *CALLS* *TO* *ARMS*, *WEAPONS*, *CAPTIVES* *OF*
*WAR*, and cries of alarm, all of which are mentioned below.
APPRAISAL 1: His resolute heart destroys an ax,
Still he keeps his square and chalk­line hidden.
FATHOMING 1: The decisive heart destroying the ax
Means: The self is ruled from within.
Since this poem marks an auspicious Beginning of Thought, it indicates a
heart that discerns right from wrong, though its standards remain
hidden. The will is properly set on the *GOOD*, as we see in the
reference to a carpenter's chalk­line and square, which both symbolize
the ability to apply principles of *GOOD* order to the tasks at hand.
Still, the Mystery does not entirely clarify the relation of heart to ax
In this translation, the Mystery claims that the cutting edge of the
*WELL*­-*ORDERED* *MIND* is far more powerful and incisive than the
blade of the ax.
#1901 as [#700, #400, #600, #1, #200] = psychḗ (G5590): {UMBRA: #1708 %
#41 = #27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) *THE* (*HUMAN*) *SOUL*
*IN* *SO* *FAR* *AS* *IT* *IS* *CONSTITUTED* *THAT* *BY* *THE* *RIGHT*
*USE**OF* *THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN*
*ITS* *HIGHEST* *END* and secure eternal blessedness, the soul regarded
as a moral being designed for everlasting life; iii) the soul as an
essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);
Certainly, the Chinese are fond of proverbs where an intangible activity
easily vanquishes strong objects, for example, "The mouths of the masses
[i.e., their *WAGGING* *TONGUES*] [are corrosive enough to] *MELT* *METAL*."
    #246 - *OBLIGATING* *NORM* as [#6, #10, #4, #200, #20, #6] /
#224 % #41 = #19} 1) to tread, bend, lead, march; 1a) (Qal); 1a1) to
tread, march, march forth; 1a2) to tread on, tread upon; 1a3) to tread
(a press); 1a4) to tread (bend) a bow; 1a5) archer, bow-benders
(participle); 1b) (Hiphil); 1b1) to tread, tread down; 1b2) to tread
(bend with the foot) a bow; 1b3) to cause to go, lead, march, tread;
"WHO WHET THEIR TONGUE LIKE A SWORD, AND BEND-H1869 THEIR BOWS TO SHOOT
THEIR ARROWS, EVEN *BITTER* *WORDS*:" [Psalm 64:3]
#659 as [#6, #400, #8, #40, #200, #5] = châmar (H2560): {UMBRA: #248 %
#41 = #2} 1) *TO* *BOIL*, foam, foam up, ferment; 1a) (Qal) to boil,
foam up; 1b) (Poalal) *TO* *BE* *TROUBLED*, *BE* *IN* *TURMOIL*; 2)
(Poalal) to be reddened; 3) (Qal) to daub, seal up, cover or smear with
asphalt;
#1901 as [#80, #1, #100, #70, #300, #100, #400, #50, #800] = parotrýnō
(G3951): {UMBRA: #1901 % #41 = #15} 1) *TO* *INCITE*, *STIR* *UP*;
Still, the first line of Appraisal and Fathoming could also read, "The
decisive heart, the destructive ax," implying a parallel between heart
and ax. Do heart and ax act in concert or do they work in opposition? If
the ax stands for interdiction or punishment, the ax may be the
*EXTERNAL* *COUNTERPART* to the internal conscience. When the
internalization of ritual guidelines is incomplete for any reason, *A*
*GOOD* *PENAL* *CODE* *AND* *THE* *THREAT* *OF* *PUNISHMENT* *MAY*
*MOTIVATE* *THE HEART* *TO* *CLARIFY* *RIGHT* *FROM* *WRONG*. Future
punishments may then be avoided. In other words, so long as the
*DISCERNING* *MIND* *POLICES* *ITS* *OWN* *ACTIVITY*, the body can avoid
future harm.
APPRAISAL 2: When dark decisions breed adversity,
The fault lies in stopping up the ears.
FATHOMING 2: Obscure decisions obstructing
Means: The center heart is uncertain.
Western philosophy often assumes that the senses undermine the mind's
functioning. Prior to the coming of Buddhism, early Chinese philosophy,
by contrast, assumes that perceptual knowledge derived from the five
senses is absolutely crucial to the correct operation of the heart/mind.
Here one of the five sensory receptors, the ear, has been blocked. In
early Chinese tradition, the ear is particularly associated with moral
development. When insufficient or distorted information is received by
the mind, its powers of discrimination are severely hampered. The mind
is thrown into confusion so that its decisions are faulty or it lacks
decisiveness. It would be highly dangerous to proceed.
On another level, *GOOD* advisors act as "ears" to the ruler. The poem
may describe, then, the failure of the ruler to follow the excellent
advice of his counsellors.
APPRAISAL 3: Clearing his blocked­ up ears and nose
Will help to cure the corruption.
FATHOMING 3: Clearing his obstructions
Means: Whatever plans he has will benefit.
Those "having plans" are worthy candidates for office who desire to have
the ruler implement their ideas. The ruler rids himself of bad advisors,
especially those who wish to block the career paths of better
candidates. Or, he excises his own worst impulses, so that he is more
receptive to *GOOD* counsel. Once inner and outer corruption have been
cleared, all can benefit from the advice.
APPRAISAL 4: If he wrongly decides about us,
His undeserved wages bring *SHAME*.
Drawing his salary is SHAMEFUL.
Appraisal 4 in Yang Hsiung's schema is reserved for the ranks of
officials; here it also corresponds to inauspicious night. This official
is incapable of devising correct policy. Therefore, he should be ashamed
to draw his salary; he should submit his resignation. As the Odes say,
"Oh, that gentleman! / He would not eat the bread of idleness." [Yang
Hsiung (4 BCE) TAI HSUAN CHIN: THE CANON OF SUPREME MYSTERY, pages 219-220]
CONST KANT_SECTIONS_1783 = {
 1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
 2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
 3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
NATURE SURMOUNTS NATURE})
 9: {}, // <-- AUTONOMOUS PRINCIPLE
PRESENTS)
 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
 54: {idea: [348], page: [99]} // #54 - UNITY
}
If we consider that Kant's ideas of cognitive reason are a #54 - UNITY
of APPERCEPTION is an anthology (ie. a schema of HEBREW / GREEK lexicon
"This then is the statement and solution of the whole antinomy in which
reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by
itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully
satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a *DECISION* about it.
    #114 as [#5, #4, #70, #20, #5, #10] /
    #190 as [#5, #4, #70, #60, #1, #50] /
#311 + #348 = #659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;
#942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF* *OPINION*; 2) to
praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in
honour; 4) to make glorious, adorn with lustre, clothe with splendour;
4a) to impart glory to something, render it excellent; 4b) to make
renowned, render illustrious; 4b1) to cause the dignity and worth of
some person or thing to become manifest and acknowledged;
For the present I do not require more; for if, through this pursuit, he
has first thought himself deeply enough into the nature of pure reason,
then the concepts by means of which alone the solution to this conflict
of reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader." [IDEA: #348]
Given that we have well balanced conjectural media reporting of an
expert opinion from a Liberal MP and ex-SAS *COMMANDER* who calls for
more oversight of Australia's military, it would then behove us to
consider the METALOGIC (AUTONOMOUS DELIMITER) for this GRUMBLE (#1265,
#FOUR:        #256 as #13 - INCREASE (TSENG)
#FIVE:        #385 as #61 - EMBELLISHMENT (SHIH) = #641
#385 as [#5, #70, #200, #80, #30] = ʻărâphel (H6205): {UMBRA: #380 % #41
= #11} 1) cloud, heavy or dark cloud, darkness, gross darkness, thick
darkness;
YOUTUBE: "Elegant Slims - Not Human"
http://youtu.be/Irp0uwdsM3Y

<http://www.grapple369.com/images/Humanistic_Determinism.jpeg>
#641 as [#2, #40, #8, #30, #100, #400, #5, #6, #700] = machlᵉqâh
(H4255): {UMBRA: #183 % #41 = #19} 1) robe of state;
#641 as [#30, #400, #6, #200, #5] = tôwrâh (H8451): {UMBRA: #611 % #41 =
#37} 1) law, direction, instruction; 1a) instruction, direction (human
or divine); 1a1) body of prophetic teaching; 1a2) instruction in
Messianic age; 1a3) body of priestly direction or instruction; 1a4)
*BODY* *OF* *LEGAL* *DIRECTIVES*; 1b) *LAW*; 1b1) law of the burnt
offering; 1b2) *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW*; 1c) custom,
manner; 1d) the Deuteronomic or Mosaic Law;
{UMBRA: #642 % #41 = #27} 1) guiltless, innocent;
science, why is it that it cannot, as other sciences, attain universal
and lasting acclaim? If it is not, how does it happen that, under the
pretence of a science it incessantly shows off, and strings along the
human understanding with hopes that never dim but are never fulfilled?
Whether, therefore, we demonstrate our knowledge or our ignorance, for
once we must arrive at something certain concerning the nature of this
self-proclaimed science; for things cannot possibly remain on their
present footing. It seems almost laughable that, while every other
science makes continuous progress, metaphysics, which desires to be
wisdom itself, and which everyone consults as an oracle, perpetually
turns round on the same spot without coming a step further.
Further, it has lost a great many of its adherents, and one does not
find that those who feel strong enough to shine in other sciences wish
to risk their reputations in this one, where anyone, usually ignorant in
all other things, lays claim to a decisive opinion, since in this region
there are in fact still no reliable weights and measures with which to
distinguish profundity from shallow babble.
It is, after all, not completely unheard of, after long cultivation of a
science, that in considering with wonder how much progress has been made
someone should finally allow the question to arise: whether and how such
a science is possible at all. For human reason is so keen on building
that more than once it has erected a tower, and has afterwards torn it
down again in order to see how well constituted its foundation may have
been. It is never too late to grow reasonable and wise; but if the
insight comes late, it is always harder to bring it into play.
To ask whether a science might in fact be possible assumes a doubt about
its actuality. Such a doubt, though, offends everyone whose entire
belongings may perhaps consist in this supposed jewel; hence he who
allows this doubt to develop had better prepare for opposition from all
sides. Some, with their metaphysical compendia in hand, will look down
on him with scorn, in proud consciousness of their ancient, and hence
ostensibly legitimate, possession; others, who nowhere see anything that
is not similar to something they have seen somewhere else before, will
not understand him; and for a time everything will remain as if nothing
at all had happened that might yield fear or hope of an impending
change." [pages 5, 6]
#FOUR:        #269 as #26 - ENDEAVOUR (WU)
#FIVE:        #406 as #1 - CENTRE (CHUNG) = #675
{UMBRA: #506 % #41 = #14} 1) to be able, have *POWER* whether by virtue
of one's own ability and resources, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;
#675 as [#1, #50, #300, #10, #30, #70, #3, #10, #1, #200] = antilogía
(G485): {UMBRA: #475 % #41 = #24} 1) gainsaying, *CONTRADICTION*; 2)
opposition, rebellion;
{UMBRA: #1260 % #41 = #30} 1) to *COMMAND*, to order;
are one and all synthetic. This proposition appears to have completely
escaped the observations of analysts of human reason up to the present,
and indeed to be directly opposed to all of their conjectures, although
it is incontrovertibly certain and very important in its consequences.
Because they found that the inferences of the mathematicians all proceed
in accordance with the principle of *CONTRADICTION* (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION*, in which they were very mistaken; for a synthetic
proposition can of course be discerned in accordance with the principle
of *CONTRADICTION*, but only insofar as another synthetic proposition is
presupposed from which the first can be deduced, never however in itself.
First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.
One might well at first think: that the proposition 7 + 5 = 12 is a
purely analytic proposition that follows from the concept of a sum of
seven and five according to the principle of *CONTRADICTION*. However,
upon closer inspection, one finds that the concept of the sum of 7 and 5
contains nothing further than the unification of the two numbers into
one, through which by no means is thought what this single number may be
that combines the two. The concept of twelve is in no way already
thought because I merely think to myself this unification of seven and
five, and I may analyze my concept of such a possible sum for as long as
may be, still I will not meet with twelve therein. One must go beyond
these concepts, in making use of the intuition that corresponds to one
of the two, such as one’s five fingers, or (like Segner in his
arithmetic) five points, and in that manner adding the units of the five
given in intuition step by step to the concept of seven. One therefore
truly amplifies one’s concept through this proposition 7 + 5 = 12 and
adds to the first concept a new one that was not thought in it; that is,
an arithmetical proposition is always synthetic, which can be seen all
the more plainly in the case of somewhat larger numbers, for it is then
clearly evident that, though we may turn and twist our concept as we
like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition. [pages 18, 19]
#FOUR:        #228 as #66 - DEPARTURE (CH'U)
#FIVE:        #357 as #33 - CLOSENESS (MI) = #585
#585 as [#5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1)
to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
1a2) to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) to be reversed; 1b6) to be
overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to
transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) *TO* *TURN* *ON* *SOMEONE*;
#585 as [#5, #40, #300, #40, #200] = mishmâr (H4929): {UMBRA: #580 % #41
= #6} 1) place of confinement, prison, guard, jail, guard post, watch,
observance; 1a) jail, prison, guard-house; 1b) guard, guard post, act of
guarding; 1c) observances;
TOTAL #FOUR: #256 + #269 + #228 = #753
TOTAL #FIVE: #385 + #406 + #357 = #1148
<https://www.grapple369.com/?idea:641,675,585,256,269,228,385,406,357,1901>
TOTAL: #1901 - #491 - AGENCIES ENGAGING IN UNCONSCIONABLE #417 -
ANATHEMA CONDUCT AS BREACHES OF #27 - DUTY or OBLIGATION of #68 - RIGHTS
OF FEDERATION ON 1 JANUARY 1901 AS FIRST PRINCIPLES ENUMERATED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 vis a vis: SECTIONS
VIII, IX, X

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>
SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE
SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
Ego: 37 - PURITY: TS'UI (#1035)}
#1901 as [#200, #400, #50, #1, #80, #1, #600, #9, #5, #50, #300, #5,
#200] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) *TO* *LEAD*
*AWAY* *WITH* *OR* *TOGETHER*; 2) metaph. to be carried away with; 2a)
of a thing, i.e. by a thing, so as to experience with others the force
of that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;
anthropomorphism were certain, then the proofs for the existence of a
supreme being might be what they will, and might all be granted, and
still the concept of this being could never be determined by us without
our becoming entangled in *CONTRADICTIONS*.
If we combine the injunction to avoid all transcendent judgments of pure
reason with the apparently conflicting *COMMAND* to proceed to concepts
that lie beyond the field of immanent (empirical) use, we become aware
that both can subsist together, but only directly on the boundary of all
permitted use of reason – for this boundary belongs just as much to the
field of experience as to that of beings of thought – and we are thereby
at the same time taught how those remarkable ideas serve solely for
deter- mining the boundary of human reason: that is, we are taught, on
the one hand, not to extend cognition from experience without bound, so
that nothing at all remains for us to cognize except merely the world,
and, on the other, nevertheless not to go beyond the boundary of
experience and to want to judge of things outside that boundary as
things in themselves.
But we hold ourselves to this boundary if we limit our judgment merely
to the relation that the world may have to a being whose concept itself
lies outside all cognition that we can attain within the world. For we
then do not attribute to the supreme being any of the properties in
themselves by which we think the objects of experience, and we thereby
avoid dogmatic anthropomorphism; but we attribute those properties,
nonetheless, to the relation of this being to the world, and allow
ourselves a symbolic anthropomorphism, which in fact concerns only
language and not the object itself.
If I say that we are compelled to look upon the world as if it were the
work of a supreme understanding and will, I actually say nothing more
than: in the way that a watch, a ship, and a regiment are related to an
artisan, a builder, and a *COMMANDER*, the sensible world (or everything
that makes up the basis of this sum total of appearances) is related to
the unknown – which I do not thereby cognize according to what it is in
itself, but only according to what it is for me, that is, with respect
to the world of which I am a part." [pages 107, 108]
---------
Former Special Air Service troop *COMMANDER* and federal Liberal MP
Andrew Hastie is calling for greater parliamentary and media oversight
DARKENING: HUI (#67)}
Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
HUI (#134)}
The member for Canning in Western Australia wants greater media access
4 - BARRIER: HSIEN (#138)}
"We stage-managed Australia's contribution to the Afghanistan war
DARKENING: HUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9})}
KAN (#147); Ego: 56 - CLOSED MOUTH: CHIN (#217)}
DARKENING: HUI (#214); Ego: 46 - ENLARGEMENT: K'UO (#263)}
some of the events alleged by the Brereton report might never have
CHUNG (#264)}
(#312)}
Sup: 77 - COMPLIANCE: HSUN (#390); Ego: 68 - DIMMING: MENG (#380)}
wants to create a committee with powers to compel defence chiefs and
DIFFICULTIES: NAN (#459)}
"If we are serious about increased accountability and transparency,
then we need proper parliamentary scrutiny of the Department of Defence
(#550); Ego: 18 - WAITING: HSI (#548)}
(#594)}
KENG (#622)}
our parliament cannot exercise proper civilian oversight of our
KE (#692)}
An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Ego: 80 - LABOURING: CH'IN (#772)}
BRANCHING OUT: SHU (#679); Ego: 37 - PURITY: TS'UI (#809)}
arguing soldiers and officers needed accountability and firm leadership
Ego: 51 - CONSTANCY: CH'ANG (#860)}
"It appears this did not happen from the very top to the bottom of the
CONSTANCY: CH'ANG (#911)}
K'UO (#957)}
Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
YING (#883); Ego: 41 - RESPONSE: YING (#998)}
37 - PURITY: TS'UI (#1035)}
50 - VASTNESS / WASTING: T'ANG (#947); Ego: 61 - EMBELLISHMENT: SHIH
(#1096)}
RELEASE: SHIH (#968); Ego: 64 - SINKING: CH'EN (#1160)}
Sup: 43 - ENCOUNTERS: YU (#1011); Ego: 19 - FOLLOWING: TS'UNG (#1179)}
STOPPAGE: CHIH (#1082); Ego: 45 - GREATNESS: TA (#1224)}
- DIFFICULTIES: NAN (#1161); Ego: 23 - EASE: YI (#1247)}
- DIMMING: MENG (#1315)}
(#1265); Ego: 16 - CONTACT: CHIAO (#1331)}
1, 38, 48, 77, 68, 41, 79, 63, 71, 56, 18, 3, 46, 60, 28, 35, 70, 22,
80, 9, 37, 62, 51, 36, 51, 64, 46, 42, 41, 14, 37, 50, 61, 21, 64, 43,
19, 71, 45, 79, 23, 31, 68, 73, 16]
ONTIC CHECKSUM TOTAL: #300 as [#6, #8, #80, #200, #6] /
#288 - *REMEMBRANCE* as [#8, #80, #200] = châphêr (H2659): {UMBRA: #288
% #41 = #1} 1) to be ashamed, be confounded, be abashed, feel abashed;
1a) (Qal) to be ashamed, be abashed; 1b) (Hiphil) to display *SHAME*,
demonstrate shame, cause embarrassment;
#1265 as [#5, #3, #20, #100, #1, #300, #5, #400, #70, #50, #300, #1,
#10] = enkrateúomai (G1467): {UMBRA: #955 % #41 = #12} 1) *TO* *BE*
*SELF*-*CONTROLLED*, *CONTINENT*; 1a) *TO* *EXHIBIT*
*SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF* *TEMPERATELY*; 1b) in a
figure drawn from athletes, who in preparing themselves for the games
abstained from unwholesome food, wine, and sexual indulgence;
{UMBRA: #1450 % #41 = #15} 1) the face; 1a) the front of the human head;
1b) countenance, look; 1b1) the face so far forth as it is the organ of
sight, and by it various movements and changes) *THE* *INDEX* *OF* *THE*
*INWARD* *THOUGHTS* *AND* *FEELINGS*; 1c) the appearance one presents by
his wealth or property, his rank or low condition; b *OUTWARD*
*CIRCUMSTANCES*, *EXTERNAL* *CONDITION*; 1c2) *USED* *IN* *EXPRESSIONS*
*WHICH* *DENOTE* *TO* *REGARD* *THE* *PERSON* *IN* *ONE'S* *JUDGMENT*
*AND* *TREATMENT* *OF* *MEN*; 1d) the outward appearance of inanimate
things;
"REPENT YE THEREFORE, AND BE CONVERTED, THAT YOUR SINS MAY BE BLOTTED
OUT, WHEN THE TIMES OF REFRESHING SHALL COME FROM THE PRESENCE-G4383 OF
THE LORD;" [Acts 3:19]
---------
ORIGINAL STATEMENT DATED 24 NOVEMBER 2020: LIBERAL MP AND EX-SAS
*COMMANDER* ANDREW HASTIE CALLS FOR MORE OVERSIGHT OF AUSTRALIA'S MILITARY
Former Special Air Service troop commander and federal Liberal MP Andrew
Hastie is calling for greater parliamentary and media oversight of the
Australian military.
Mr Hastie has voiced personal grief and *SHAME* over alleged war crimes
committed by Australian soldiers he served with in Afghanistan.
The member for Canning in Western Australia wants greater media access
to military operations overseas.
"We stage-managed Australia's contribution to the Afghanistan war
through a carefully crafted information operation," Mr Hastie wrote in
The Australian on Tuesday.
"Perhaps with greater access for the Australian media, some of the
events alleged by the Brereton report might never have happened."
Mr Hastie, who chairs a parliamentary committee on intelligence and
security, wants to create a committee with powers to compel defence
chiefs and bureaucrats.
"If we are serious about increased accountability and transparency, then
we need proper parliamentary scrutiny of the Department of Defence and
the Australian Defence Force," he said.
"Without it, our parliament cannot exercise proper civilian oversight of
our military."
An exhaustive inquiry by Justice Paul Brereton absolved top brass of
blame for unlawful killings and acts of torture allegedly committed by
Australian troops in Afghanistan.
But Mr Hastie said responsibility must be shared, arguing soldiers and
officers needed accountability and firm leadership in "the degrading
cockpit of war".
"It appears this did not happen from the very top to the bottom of the
command chain," he said.
Mr Hastie said over-reliance on elite SAS troops hardened the hearts of
soldiers sent on multiple deployments.
"People lost their way."
He argued certain aspects of warrior culture including ego, entitlement
and exceptionalism must be condemned, but other elements were an
important part of elite combat units.
"You need people who run to the sound of the guns. Who are prepared to
fight and destroy Australia's enemies. Who will die doing so, if
necessary." [
<https://www.sbs.com.au/news/liberal-mp-and-ex-sas-commander-andrew-hastie-calls-for-more-oversight-of-australia-s-military>]
Initial Post: 25 November 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-29 05:39:59 UTC
Reply
Permalink
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING MEMEBRAIN
PRINCIPLES AS CRITERIA:

GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
DATE: 29 November 2020

VERSION: 1.3 BETA

<http://www.grapple369.com/scripts/gnosis.json>

ELEMENTS:

zrc: zen, row, col reference to the originating GIZMO dataset
et: etelos noumenon ego value
st: stelos noumonon supernal value
pr: transformative prototype as binary value {0 - genius, 1 - homoios,
2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc: n.n.n} as
optional elements
male: male DEME ontic vale array
feme: feme DEME ontic value array

Obtained by using this web inspector command:
console.log(JSON.stringify(GNOSIS.boek.gnosis))

1) Our next process will be to create a testing regime so as to
determine the data is correct.

2020.11.27 - An alternate grapple switch and resolveIntersection()
action was undertaken to ensure zrc, et, st arrays were preserved

2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.

2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included

3) The final stage will be the inclusion of the ONTIC MALE / FEME DEME
mappings

2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed within an
array at each relative level

4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-30 17:55:59 UTC
Reply
Permalink
Today we'll work on producing the zrc --> grapple[] array mapped dataset
so that we might efficiently reference to access the GNOSIS EX MACHINA
dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING MEMEBRAIN
    GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
    DATE: 29 November 2020
    VERSION: 1.3 BETA
    <http://www.grapple369.com/scripts/gnosis.json>
    zrc: zen, row, col reference to the originating GIZMO dataset
    et: etelos noumenon ego value
    st: stelos noumonon supernal value
    pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
    chr: chronos object {mth: nn, day: nn, hr: nn, min: nn, zrc: n.n.n}
as optional elements
    male: male DEME ontic vale array
    feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
    1) Our next process will be to create a testing regime so as to
determine the data is correct.
    2020.11.27 - An alternate grapple switch and resolveIntersection()
action was undertaken to ensure zrc, et, st arrays were preserved
    2) Once that has been achieved, we'll then make an inclusion of the
temporal mapping to the noumenon.
    2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
    3) The final stage will be the inclusion of the ONTIC MALE / FEME
DEME mappings
    2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
    4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-11-30 23:08:18 UTC
Reply
Permalink
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
MEMEBRAIN PRINCIPLES AS CRITERIA:

GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {} DATASET
DATE: 1 December 2020
AUTHOR: Dolf Leendert BOEK

VERSION: 1.4 BETA

<http://www.grapple369.com/scripts/grapple.json>

ELEMENTS:

[zen][row][col] {
zrc: n.n.n,
homoios : {
male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
stelos: nnn,
feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
etelos: nnn
},
heteros : {
male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
stelos: nnn,
feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
etelos: nnn
},
torah : {
male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
stelos: nnn,
feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
etelos: nnn
},
rights : {
male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
stelos: nnn,
feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
etelos: nnn
}
}

1) We here produce a zrc --> grapple[] array mapped dataset reference
to access the GNOSIS EX MACHINA dataset

2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL (MALE)
/ EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype

2) Our final task will be to implement the 'getIdeaObject' process
within the _memeBrain.AXIOM() function which will be modelled on the
'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped dataset
 so that we might efficiently reference to access the GNOSIS EX MACHINA
dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE / FEME
DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 02:14:22 UTC
Reply
Permalink
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
setTimeOut() process:

var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];

It is necessary to firstly check the dataset availability via the
relevant globalRules flag:

if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
return;

The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
sCell and eCell referential pointers to the gnosis ex machina{} object:

_memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
1, row: 1, col: 1}})

We may not get that process completed today...

- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
    GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
    DATE: 1 December 2020
    AUTHOR: Dolf Leendert BOEK
    VERSION: 1.4 BETA
    <http://www.grapple369.com/scripts/grapple.json>
    [zen][row][col] {
        zrc: n.n.n,
        homoios : {
            male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
            stelos: nnn,
            feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
            etelos: nnn
        },
        heteros : {
            male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
            stelos: nnn,
            feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
            etelos: nnn
        },
        torah : {
            male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
            stelos: nnn,
            feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
            etelos: nnn
        },
        rights : {
            male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
            stelos: nnn,
            feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
            etelos: nnn
        }
    }
    1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
    2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
    2) Our final task will be to implement the 'getIdeaObject' process
within the _memeBrain.AXIOM() function which will be modelled on the
'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the GNOSIS
EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 03:37:43 UTC
Reply
Permalink
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
setTimeOut() process:

var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];

It is necessary to firstly check the dataset availability via the
relevant globalRules flag:

if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
return;

The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
sCell and eCell referential pointers to the gnosis ex machina{} object:

_memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek", zen:
1, row: 1, col: 1}})

HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs

this.getIdeaObject = function (p) {

if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
return;

var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
var s = GNOSIS[p.name].gnosis;
var e = GNOSIS[p.name].gnosis;
var os = null;
var oe = null;

return (calcHotZones(calcSchema({
zen: p.zen,
row: p.row,
col: p.col,
nous: g.homoios.feme[p.zen-1],
'hotzones': {},
'stelos' : 0,
'etelos' : 0,
0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
2: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[2]],
'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
3: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[3]],
'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
4: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[4]],
'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
5: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[5]],
'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
6: {'super': 0, 'stelos' : 0, sCell: os = s =
s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
= e = e[g.homoios.feme[6]]},
7: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
8: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e =
e[g.homoios.feme[8]]},
rights: {
7: {'super': 0, 'stelos' : 0, sCell: s = os[g.rights.male[7]],
'etelos' : 0, 'ego': g.rights.feme[7], eCell: e = oe[g.rights.feme[7]]},
8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
},
homoios: {
7: {'super': 0, 'stelos' : 0, sCell: s = os[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = oe[g.homoios.feme[7]]},
8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
},
heteros: {
7: {'super': 0, 'stelos' : 0, sCell: s = os[g.heteros.male[7]],
'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e = oe[g.heteros.feme[7]]},
8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
},
torah: {
7: {'super': 0, 'stelos' : 0, sCell: s = os[g.torah.male[7]],
'etelos' : 0, 'ego': g.torah.feme[7], eCell: e = oe[g.torah.feme[7]]},
8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
}
})));

}


- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
    GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
    DATE: 1 December 2020
    AUTHOR: Dolf Leendert BOEK
    VERSION: 1.4 BETA
    <http://www.grapple369.com/scripts/grapple.json>
    [zen][row][col] {
        zrc: n.n.n,
        homoios : {
            male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
            stelos: nnn,
            feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
            etelos: nnn
        },
        heteros : {
            male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
            stelos: nnn,
            feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
            etelos: nnn
        },
        torah : {
            male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
            stelos: nnn,
            feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
            etelos: nnn
        },
        rights : {
            male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
            stelos: nnn,
            feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
            etelos: nnn
        }
    }
    1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
    2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
    2) Our final task will be to implement the 'getIdeaObject' process
within the _memeBrain.AXIOM() function which will be modelled on the
'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the GNOSIS
EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 19:52:31 UTC
Reply
Permalink
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to lexicon
search process.

Given the spacial reality whereby the hebrew / greek lexicon conforms to
24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as base 7 = 6D) a
spacial reality, we want to firstly cognise the METALOGIC (Autonomous
Delimter) and derive therefrom the #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY (ie. we can probably use the
FACLITATORS / ARIBTRATORS of FREEWILL and AUTONOMY to visualise this).

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as list referenced by a pointer within the GNOSIS{} that
is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- immobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140

FEME: @84 + @157 = #241

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 as [#5, #70, #300, #10, #5] / [#70, #300, #500] = ʻâsâh
(H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) to work; iii)
to deal (with); iv) *TO* *ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to
make; i) to make; ii) to produce; iii) to prepare; iv) to make (an
offering); v) to attend to, put in order; vi) to observe, celebrate;
vii) to acquire (property); viii) to appoint, ordain, institute; ix) to
bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be
done; ii) to be made; iii) to be produced; iv) to be offered; v) to be
observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press,
squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

- dolf
Post by dolf
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
It is necessary to firstly check the dataset availability via the
if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
    return;
The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
1, row: 1, col: 1}})
HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs
this.getIdeaObject    = function (p) {
    if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
        return;
    var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
    var s = GNOSIS[p.name].gnosis;
    var e = GNOSIS[p.name].gnosis;
    var os = null;
    var oe = null;
    return (calcHotZones(calcSchema({
        zen: p.zen,
        row: p.row,
        col: p.col,
        nous: g.homoios.feme[p.zen-1],
        'hotzones': {},
        'stelos' : 0,
        'etelos' : 0,
        0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
        1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
        2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
        3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
        4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
        5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
        6: {'super': 0, 'stelos' : 0, sCell:  os = s =
s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
= e = e[g.homoios.feme[6]]},
        7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
        8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
        rights: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
oe[g.rights.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
        },
        homoios: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
= oe[g.homoios.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
        },
        heteros: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
= oe[g.heteros.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
        },
        torah: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
oe[g.torah.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
        }
    })));
}
- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
     DATE: 1 December 2020
     AUTHOR: Dolf Leendert BOEK
     VERSION: 1.4 BETA
     <http://www.grapple369.com/scripts/grapple.json>
     [zen][row][col] {
         zrc: n.n.n,
         homoios : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         heteros : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         torah : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         rights : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         }
     }
     1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
     2) Our final task will be to implement the 'getIdeaObject'
process within the _memeBrain.AXIOM() function which will be modelled
on the 'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the GNOSIS
EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 20:08:54 UTC
Reply
Permalink
CORRECTED SPELLING (since it was a spontaneous thought)...

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to lexicon
search process.

Given the spacial reality whereby the hebrew / greek lexicon conforms to
24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as base 7 = 6D) a
spacial reality, we want to firstly cognise the METALOGIC (Autonomous
Delimiter) and derive therefrom the #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY (ie. we can probably use the
FACILITATORS / ARBITRATORS of FREEWILL and AUTONOMY to visualise this).

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as list referenced by a pointer within the GNOSIS{} that
is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140

FEME: @84 + @157 = #241

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 as [#5, #70, #300, #10, #5] / [#70, #300, #500] = ʻâsâh
(H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) to work; iii)
to deal (with); iv) *TO* *ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to
make; i) to make; ii) to produce; iii) to prepare; iv) to make (an
offering); v) to attend to, put in order; vi) to observe, celebrate;
vii) to acquire (property); viii) to appoint, ordain, institute; ix) to
bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be
done; ii) to be made; iii) to be produced; iv) to be offered; v) to be
observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press,
squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

- dolf
Post by dolf
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
It is necessary to firstly check the dataset availability via the
if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
    return;
The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
1, row: 1, col: 1}})
HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs
this.getIdeaObject    = function (p) {
    if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
        return;
    var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
    var s = GNOSIS[p.name].gnosis;
    var e = GNOSIS[p.name].gnosis;
    var os = null;
    var oe = null;
    return (calcHotZones(calcSchema({
        zen: p.zen,
        row: p.row,
        col: p.col,
        nous: g.homoios.feme[p.zen-1],
        'hotzones': {},
        'stelos' : 0,
        'etelos' : 0,
        0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
        1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
        2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
        3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
        4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
        5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
        6: {'super': 0, 'stelos' : 0, sCell:  os = s =
s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
= e = e[g.homoios.feme[6]]},
        7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
        8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
        rights: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
oe[g.rights.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
        },
        homoios: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
= oe[g.homoios.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
        },
        heteros: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
= oe[g.heteros.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
        },
        torah: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
oe[g.torah.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
        }
    })));
}
- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
     DATE: 1 December 2020
     AUTHOR: Dolf Leendert BOEK
     VERSION: 1.4 BETA
     <http://www.grapple369.com/scripts/grapple.json>
     [zen][row][col] {
         zrc: n.n.n,
         homoios : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         heteros : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         torah : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         rights : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         }
     }
     1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
     2) Our final task will be to implement the 'getIdeaObject'
process within the _memeBrain.AXIOM() function which will be modelled
on the 'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the GNOSIS
EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 21:05:49 UTC
Reply
Permalink
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the hebrew / greek lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"



    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - SNARES AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] = dídōmi
(G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking, let
have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
= nâkar (H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge,
know, respect, discern, regard; 1a) (Niphal) to be recognised; 1b)
(Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention
to, pay regard to, notice; 1c2) to recognise (as formerly known),
perceive; 1c3) to be willing to recognise or acknowledge, acknowledge
with honour; 1c4) to be acquainted with; 1c5) to distinguish,
understand; 1d) (Hithpael) to make oneself known; 2) to act or treat as
foreign or strange, disguise, misconstrue; 2a) (Niphal) to disguise
oneself; 2b) (Piel); 2b1) to treat as foreign (profane); 2b2) to
misconstrue; 2c) (Hithpael); 2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one wise, she took of the fruit thereof, and did eat, and gave
also unto her husband with her; and he did eat." [Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

- dolf
Post by dolf
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
It is necessary to firstly check the dataset availability via the
if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
    return;
The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
1, row: 1, col: 1}})
HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs
this.getIdeaObject    = function (p) {
    if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
        return;
    var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
    var s = GNOSIS[p.name].gnosis;
    var e = GNOSIS[p.name].gnosis;
    var os = null;
    var oe = null;
    return (calcHotZones(calcSchema({
        zen: p.zen,
        row: p.row,
        col: p.col,
        nous: g.homoios.feme[p.zen-1],
        'hotzones': {},
        'stelos' : 0,
        'etelos' : 0,
        0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
        1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
        2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
        3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
        4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
        5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
        6: {'super': 0, 'stelos' : 0, sCell:  os = s =
s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
= e = e[g.homoios.feme[6]]},
        7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
        8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
        rights: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
oe[g.rights.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
        },
        homoios: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
= oe[g.homoios.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
        },
        heteros: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
= oe[g.heteros.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
        },
        torah: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
oe[g.torah.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
        }
    })));
}
- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
     DATE: 1 December 2020
     AUTHOR: Dolf Leendert BOEK
     VERSION: 1.4 BETA
     <http://www.grapple369.com/scripts/grapple.json>
     [zen][row][col] {
         zrc: n.n.n,
         homoios : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         heteros : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         torah : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         rights : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         }
     }
     1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
     2) Our final task will be to implement the 'getIdeaObject'
process within the _memeBrain.AXIOM() function which will be modelled
on the 'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the GNOSIS
EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 21:21:05 UTC
Reply
Permalink
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the hebrew / greek lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

http://youtu.be/Ln3sbIG8VlM

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - SNARES AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] = dídōmi
(G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking, let
have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (CADUCEUS FOR 15 NOVEMBER AS
PROTOTYPE) as [#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA:
#350 % #41 = #22} 1) to be prudent, be circumspect, wisely understand,
prosper; 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to
look at or upon, have insight; 1b2) to give attention to, consider,
ponder, be prudent; 1b3) to have insight, have comprehension; i)
insight, comprehension (subst); 1b4) to cause to consider, give insight,
teach; i) the teachers, the wise; 1b5) to act circumspectly, act
prudently, act wisely; 1b6) to prosper, have success; 1b7) to cause to
prosper; 1c) (Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919) , she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

- dolf
Post by dolf
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
It is necessary to firstly check the dataset availability via the
if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
    return;
The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
1, row: 1, col: 1}})
HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs
this.getIdeaObject    = function (p) {
    if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
        return;
    var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
    var s = GNOSIS[p.name].gnosis;
    var e = GNOSIS[p.name].gnosis;
    var os = null;
    var oe = null;
    return (calcHotZones(calcSchema({
        zen: p.zen,
        row: p.row,
        col: p.col,
        nous: g.homoios.feme[p.zen-1],
        'hotzones': {},
        'stelos' : 0,
        'etelos' : 0,
        0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
        1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
        2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
        3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
        4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
        5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
        6: {'super': 0, 'stelos' : 0, sCell:  os = s =
s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
= e = e[g.homoios.feme[6]]},
        7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
        8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
        rights: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
oe[g.rights.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
        },
        homoios: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
= oe[g.homoios.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
        },
        heteros: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
= oe[g.heteros.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
        },
        torah: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
oe[g.torah.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
        }
    })));
}
- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
     DATE: 1 December 2020
     AUTHOR: Dolf Leendert BOEK
     VERSION: 1.4 BETA
     <http://www.grapple369.com/scripts/grapple.json>
     [zen][row][col] {
         zrc: n.n.n,
         homoios : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         heteros : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         torah : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         rights : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         }
     }
     1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
     2) Our final task will be to implement the 'getIdeaObject'
process within the _memeBrain.AXIOM() function which will be modelled
on the 'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the GNOSIS
EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 22:30:10 UTC
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-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

http://youtu.be/Ln3sbIG8VlM

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
5, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
10, {@3: Sup: 20 - ADVANCE: CHIN (#35); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
5, {@4: Sup: 25 - CONTENTION: CHENG (#60); Ego: 5 - KEEPING SMALL: SHAO
(#25)}
60, {@5: Sup: 4 - BARRIER: HSIEN (#64); Ego: 60 - ACCUMULATION: CHI (#85)}
50, {@6: Sup: 54 - UNITY: K'UN (#118); Ego: 50 - VASTNESS / WASTING:
T'ANG (#135)}
65, {@7: Sup: 38 - FULLNESS: SHENG (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
5, {@8: Sup: 43 - ENCOUNTERS: YU (#199); Ego: 5 - KEEPING SMALL: SHAO
(#205)}
3, {@9: Sup: 46 - ENLARGEMENT: K'UO (#245); Ego: 3 - MIRED: HSIEN (#208)}
19, {@10: Sup: 65 - INNER: NEI (#310); Ego: 19 - FOLLOWING: TS'UNG (#227)}
6, {@11: Sup: 71 - STOPPAGE: CHIH (#381); Ego: 6 - CONTRARIETY: LI (#233)}
3, {@12: Sup: 74 - CLOSURE: CHIH (#455); Ego: 3 - MIRED: HSIEN (#236)}
76, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#524); Ego: 76 - AGGRAVATION:
CHU (#312)}
70, {@14: Sup: 58 - GATHERING IN: HSI (#582); Ego: 70 - SEVERANCE: KE
(#382)}
75, {@15: Sup: 52 - MEASURE: TU (#634); Ego: 75 - FAILURE: SHIH (#457)}
80, {@16: Sup: 51 - CONSTANCY: CH'ANG (#685); Ego: 80 - LABOURING: CH'IN
(#537)}
64, {@17: Sup: 34 - KINSHIP: CH'IN (#719); Ego: 64 - SINKING: CH'EN (#601)}
70, {@18: Sup: 23 - EASE: YI (#742); Ego: 70 - SEVERANCE: KE (#671)}
74, {@19: Sup: 16 - CONTACT: CHIAO (#758); Ego: 74 - CLOSURE: CHIH (#745)}
10, {@20: Sup: 26 - ENDEAVOUR: WU (#784); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#755)}
64, {@21: Sup: 9 - BRANCHING OUT: SHU (#793); Ego: 64 - SINKING: CH'EN
(#819)}
71] {@22: Sup: 80 - LABOURING: CH'IN (#873 - *ONTIC* *JURISPRUDENCE* /
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}

GRUMBLE (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
*MIND* / #440 - *ACTIVITY* *OF* *WILL*)@[5, 5, 10, 5, 20, 10, 25, 5, 4,
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]

MALE: @156 = #156

FEME: @200 = #200

ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 % #41 =
#22} 1) to be prudent, be circumspect, wisely understand, prosper; 1a)
(Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act
wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; 1c)
(Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919), she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Initial Post: 3 December 2020


- dolf
Post by dolf
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
It is necessary to firstly check the dataset availability via the
if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
    return;
The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
1, row: 1, col: 1}})
HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs
this.getIdeaObject    = function (p) {
    if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
        return;
    var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
    var s = GNOSIS[p.name].gnosis;
    var e = GNOSIS[p.name].gnosis;
    var os = null;
    var oe = null;
    return (calcHotZones(calcSchema({
        zen: p.zen,
        row: p.row,
        col: p.col,
        nous: g.homoios.feme[p.zen-1],
        'hotzones': {},
        'stelos' : 0,
        'etelos' : 0,
        0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
        1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
        2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
        3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
        4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
        5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
        6: {'super': 0, 'stelos' : 0, sCell:  os = s =
s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
= e = e[g.homoios.feme[6]]},
        7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
        8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
        rights: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
oe[g.rights.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
        },
        homoios: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
= oe[g.homoios.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
        },
        heteros: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
= oe[g.heteros.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
        },
        torah: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
oe[g.torah.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
        }
    })));
}
- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
     DATE: 1 December 2020
     AUTHOR: Dolf Leendert BOEK
     VERSION: 1.4 BETA
     <http://www.grapple369.com/scripts/grapple.json>
     [zen][row][col] {
         zrc: n.n.n,
         homoios : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         heteros : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         torah : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         rights : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         }
     }
     1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
     2) Our final task will be to implement the 'getIdeaObject'
process within the _memeBrain.AXIOM() function which will be modelled
on the 'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the GNOSIS
EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 23:17:50 UTC
Reply
Permalink
-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive there from the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

http://youtu.be/Ln3sbIG8VlM

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
5, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
10, {@3: Sup: 20 - ADVANCE: CHIN (#35); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
5, {@4: Sup: 25 - CONTENTION: CHENG (#60); Ego: 5 - KEEPING SMALL: SHAO
(#25)}
60, {@5: Sup: 4 - BARRIER: HSIEN (#64); Ego: 60 - ACCUMULATION: CHI (#85)}
50, {@6: Sup: 54 - UNITY: K'UN (#118); Ego: 50 - VASTNESS / WASTING:
T'ANG (#135)}
65, {@7: Sup: 38 - FULLNESS: SHENG (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
5, {@8: Sup: 43 - ENCOUNTERS: YU (#199); Ego: 5 - KEEPING SMALL: SHAO
(#205)}
3, {@9: Sup: 46 - ENLARGEMENT: K'UO (#245); Ego: 3 - MIRED: HSIEN (#208)}
19, {@10: Sup: 65 - INNER: NEI (#310); Ego: 19 - FOLLOWING: TS'UNG (#227)}
6, {@11: Sup: 71 - STOPPAGE: CHIH (#381); Ego: 6 - CONTRARIETY: LI (#233)}
3, {@12: Sup: 74 - CLOSURE: CHIH (#455); Ego: 3 - MIRED: HSIEN (#236)}
76, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#524); Ego: 76 - AGGRAVATION:
CHU (#312)}
70, {@14: Sup: 58 - GATHERING IN: HSI (#582); Ego: 70 - SEVERANCE: KE
(#382)}
75, {@15: Sup: 52 - MEASURE: TU (#634); Ego: 75 - FAILURE: SHIH (#457)}
80, {@16: Sup: 51 - CONSTANCY: CH'ANG (#685); Ego: 80 - LABOURING: CH'IN
(#537)}
64, {@17: Sup: 34 - KINSHIP: CH'IN (#719); Ego: 64 - SINKING: CH'EN (#601)}
70, {@18: Sup: 23 - EASE: YI (#742); Ego: 70 - SEVERANCE: KE (#671)}
74, {@19: Sup: 16 - CONTACT: CHIAO (#758); Ego: 74 - CLOSURE: CHIH (#745)}
10, {@20: Sup: 26 - ENDEAVOUR: WU (#784); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#755)}
64, {@21: Sup: 9 - BRANCHING OUT: SHU (#793); Ego: 64 - SINKING: CH'EN
(#819)}
71] {@22: Sup: 80 - LABOURING: CH'IN (#873 - *ONTIC* *JURISPRUDENCE* /
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}

METALOGIC (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
*MIND* / #440 - *ACTIVITY* *OF* *WILL*)@[5, 5, 10, 5, 20, 10, 25, 5, 4,
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]

MALE: @156 = #156

FEME: @200 = #200

METALOGIC (AUTONOMOUS DELIMITER):

NATURE: (EGO)
5 3 10 18
50 60 64 174 192 82
19 6 70 95 287 145

#192 (ONTIC) + #287 (SEPTET INTELLECTUS) = #479

NURTURE: (SUPERNAL)
4 5 9 18
25 26 10 61 79 28
23 20 16 59 138 84

#79 (*FACILITATORS* / *ARBITRATORS*) + #138 = #217

SYNCRETIC: (AMALGAM)
5 10 3 18
74 80 64 218 236 82
71 70 65 206 442 280

#236 (PAIRING) + #442 = #678

TOTAL METALOGIC: #479 + #217 + #678 = #1374

<http://www.grapple369.com/?idea:479,217,678,1374>

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@184 <-- OF MEN APPEARING IN PUBLIC {gínomai (G1096) v's eisérchomai
(G1525) / #1080 - HETEROS v's SECTION VI (#54 - UNITY: K'UN / #38 -
FULLNESS: SHENG): #689 OF QUEEN VICTORIA'S LETTERS PATENT}
@45 = #1374 - as [#300, #5, #30, #5, #10, #800, #9, #5, #10, #200] =
teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect,
complete; 1a) to carry through completely, to accomplish, finish, bring
to an end; 2) to complete (perfect); 2a) add what is yet wanting in
order to render a thing full; 2b) to be found perfect; 3) *TO* *BRING*
*TO* *THE* *END* (*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a
close or fulfilment by event; 4a1) of the prophecies of the scriptures;

#1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374
% #41 = #21} 1) to make a slave of, reduce to bondage; 2) metaphor:
*GIVE* *MYSELF* *WHOLLY* *TO* *ONE'S* *NEEDS* *AND* *SERVICE*, make
myself a bondman to him;

#1374 as [#5, #400, #200, #600, #8, #40, #70, #50, #1] = euschḗmōn
(G2158): {UMBRA: #2103 % #41 = #12} 1) of elegant figure; 1a) shapely,
graceful, comely, *BEARING* *ONE'S* *SELF* *BECOMINGLY* *IN* *SPEECH*
*OR* *BEHAVIOUR*; 2) of good standing; 2a) honourable, influential,
wealthy, respectable;

#1374 as [#20, #1, #300, #1, #30, #5, #3, #5, #200, #9, #800] = katalégō
(G2639): {UMBRA: #1160 % #41 = #12} 1) to lay down, to lie down; 2) *TO*
*NARRATE* *AT* *LENGTH*, *RECOUNT*, *SET* *FORTH*; 3) *TO* *SET* *DOWN*
*IN* *A* *LIST* *OR* *REGISTER*, *TO* *ENROL*; 3a) *OF* *SOLDIERS*; 3b)
of those widows who held a prominent place in the church and exercised a
certain superintendence over the rest of the women, and had charge of
the widows and orphans supported at the public expense;

   #183 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
    #184 as [#3, #10, #50, #70, #40, #1, #10] /
        #283 as [#3, #5, #50, #5, #200, #9, #1, #10] /
    #343 - 3 DECEMBER 2020 as [#3, #5, #50, #70, #40, #5, #50, #70, #50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50]
= gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

*ADVERSARY* *USURPER*: #1 /
GUIDE: #9 /
MYSTERY: #10 /
ADJUSTER: #15 - HETERO SQUARE SPIROGYRA ORDER ARRAY /
LEADER: #45 - METHOD
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA /
GENERAL GOVERNOR: #120 - SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT /
HIGH OVERSEER: #1080 - one not of the same nature form, class, kind,
different / BINOMIAL CO-EFFICIENT

#1080 - HETEROS BINOMIAL CONCEPTION OF NUMBER as [#5, #10, #200, #5,
#30, #5, #400, #200, #5, #200, #9, #1, #10] /
#689 - SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 OF
QUEEN VICTORIA'S LETTERS PATENT as [#5, #10, #200, #5, #30, #9, #70,
#50, #300, #10] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to
go out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) of Satan taking possession of the body of a person; 1c) of
things: as food, that enters into the eater's mouth; 2) metaph.; 2a) of
entrance into any condition, state of things, society, employment; 2a1)
to arise, come into existence, begin to be; 2a2) *OF* *MEN*, *TO* *COME*
*BEFORE* *THE* *PUBLIC*; 2a3) to come into life; 2b) of thoughts that
come into the mind;

#1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as [#80,
#100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20}
1) that which has been done, a deed, an accomplished fact; 2) what is
done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 % #41 =
#22} 1) to be prudent, be circumspect, wisely understand, prosper; 1a)
(Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act
wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; 1c)
(Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919), she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Initial Post: 3 December 2020


- dolf
Post by dolf
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
It is necessary to firstly check the dataset availability via the
if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
    return;
The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
1, row: 1, col: 1}})
HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs
this.getIdeaObject    = function (p) {
    if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
        return;
    var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
    var s = GNOSIS[p.name].gnosis;
    var e = GNOSIS[p.name].gnosis;
    var os = null;
    var oe = null;
    return (calcHotZones(calcSchema({
        zen: p.zen,
        row: p.row,
        col: p.col,
        nous: g.homoios.feme[p.zen-1],
        'hotzones': {},
        'stelos' : 0,
        'etelos' : 0,
        0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
        1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
        2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
        3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
        4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
        5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
        6: {'super': 0, 'stelos' : 0, sCell:  os = s =
s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
= e = e[g.homoios.feme[6]]},
        7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
        8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
        rights: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
oe[g.rights.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
        },
        homoios: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
= oe[g.homoios.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
        },
        heteros: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
= oe[g.heteros.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
        },
        torah: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
oe[g.torah.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
        }
    })));
}
- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
     DATE: 1 December 2020
     AUTHOR: Dolf Leendert BOEK
     VERSION: 1.4 BETA
     <http://www.grapple369.com/scripts/grapple.json>
     [zen][row][col] {
         zrc: n.n.n,
         homoios : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         heteros : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         torah : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         rights : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         }
     }
     1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
     2) Our final task will be to implement the 'getIdeaObject'
process within the _memeBrain.AXIOM() function which will be modelled
on the 'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the GNOSIS
EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-02 23:47:34 UTC
Reply
Permalink
WE KNOW THAT THERE IS A SEMANTICAL ('αp' alpha pi #81 v's 'ε' epsilon
#5) ADJUSTMENT TO [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which ought to be
[ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and we have done so by 'αp' alpha pi #81
v's 'ε' epsilon #5as NULLIFICATION in preference to 'α' alpha / 'p' pi
[α, π, ε, ν, ε, ρ ,γ ,ο ,π, ο, ι, ώ]

-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive there from the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
- To incite to action; to motivate.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“do, act”).

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
εενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

[ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ]

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

http://youtu.be/Ln3sbIG8VlM

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
5, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
10, {@3: Sup: 20 - ADVANCE: CHIN (#35); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
5, {@4: Sup: 25 - CONTENTION: CHENG (#60); Ego: 5 - KEEPING SMALL: SHAO
(#25)}
60, {@5: Sup: 4 - BARRIER: HSIEN (#64); Ego: 60 - ACCUMULATION: CHI (#85)}
50, {@6: Sup: 54 - UNITY: K'UN (#118); Ego: 50 - VASTNESS / WASTING:
T'ANG (#135)}
65, {@7: Sup: 38 - FULLNESS: SHENG (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
5, {@8: Sup: 43 - ENCOUNTERS: YU (#199); Ego: 5 - KEEPING SMALL: SHAO
(#205)}
3, {@9: Sup: 46 - ENLARGEMENT: K'UO (#245); Ego: 3 - MIRED: HSIEN (#208)}
19, {@10: Sup: 65 - INNER: NEI (#310); Ego: 19 - FOLLOWING: TS'UNG (#227)}
6, {@11: Sup: 71 - STOPPAGE: CHIH (#381); Ego: 6 - CONTRARIETY: LI (#233)}
3, {@12: Sup: 74 - CLOSURE: CHIH (#455); Ego: 3 - MIRED: HSIEN (#236)}
76, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#524); Ego: 76 - AGGRAVATION:
CHU (#312)}
70, {@14: Sup: 58 - GATHERING IN: HSI (#582); Ego: 70 - SEVERANCE: KE
(#382)}
75, {@15: Sup: 52 - MEASURE: TU (#634); Ego: 75 - FAILURE: SHIH (#457)}
80, {@16: Sup: 51 - CONSTANCY: CH'ANG (#685); Ego: 80 - LABOURING: CH'IN
(#537)}
64, {@17: Sup: 34 - KINSHIP: CH'IN (#719); Ego: 64 - SINKING: CH'EN (#601)}
70, {@18: Sup: 23 - EASE: YI (#742); Ego: 70 - SEVERANCE: KE (#671)}
74, {@19: Sup: 16 - CONTACT: CHIAO (#758); Ego: 74 - CLOSURE: CHIH (#745)}
10, {@20: Sup: 26 - ENDEAVOUR: WU (#784); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#755)}
64, {@21: Sup: 9 - BRANCHING OUT: SHU (#793); Ego: 64 - SINKING: CH'EN
(#819)}
71] {@22: Sup: 80 - LABOURING: CH'IN (#873 - *ONTIC* *JURISPRUDENCE* /
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}

METALOGIC (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
*MIND* / #440 - *ACTIVITY* *OF* *WILL*)@[5, 5, 10, 5, 20, 10, 25, 5, 4,
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]

MALE: @156 = #156

FEME: @200 = #200

METALOGIC (AUTONOMOUS DELIMITER):

NATURE: (EGO)
5 3 10 18
50 60 64 174 192 82
19 6 70 95 287 145

#192 (ONTIC) + #287 (SEPTET INTELLECTUS) = #479

NURTURE: (SUPERNAL)
4 5 9 18
25 26 10 61 79 28
23 20 16 59 138 84

#79 (*FACILITATORS* / *ARBITRATORS*) + #138 = #217

SYNCRETIC: (AMALGAM)
5 10 3 18
74 80 64 218 236 82
71 70 65 206 442 280

#236 (PAIRING) + #442 = #678

TOTAL METALOGIC: #479 + #217 + #678 = #1374

<http://www.grapple369.com/?idea:479,217,678,1374>

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@184 <-- OF MEN APPEARING IN PUBLIC {gínomai (G1096) v's eisérchomai
(G1525) / #1080 - HETEROS v's SECTION VI (#54 - UNITY: K'UN / #38 -
FULLNESS: SHENG): #689 OF QUEEN VICTORIA'S LETTERS PATENT}
@45 = #1374 - as [#300, #5, #30, #5, #10, #800, #9, #5, #10, #200] =
teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect,
complete; 1a) to carry through completely, to accomplish, finish, bring
to an end; 2) to complete (perfect); 2a) add what is yet wanting in
order to render a thing full; 2b) to be found perfect; 3) *TO* *BRING*
*TO* *THE* *END* (*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a
close or fulfilment by event; 4a1) of the prophecies of the scriptures;

#1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374
% #41 = #21} 1) to make a slave of, reduce to bondage; 2) metaphor:
*GIVE* *MYSELF* *WHOLLY* *TO* *ONE'S* *NEEDS* *AND* *SERVICE*, make
myself a bondman to him;

#1374 as [#5, #400, #200, #600, #8, #40, #70, #50, #1] = euschḗmōn
(G2158): {UMBRA: #2103 % #41 = #12} 1) of elegant figure; 1a) shapely,
graceful, comely, *BEARING* *ONE'S* *SELF* *BECOMINGLY* *IN* *SPEECH*
*OR* *BEHAVIOUR*; 2) of good standing; 2a) honourable, influential,
wealthy, respectable;

#1374 as [#20, #1, #300, #1, #30, #5, #3, #5, #200, #9, #800] = katalégō
(G2639): {UMBRA: #1160 % #41 = #12} 1) to lay down, to lie down; 2) *TO*
*NARRATE* *AT* *LENGTH*, *RECOUNT*, *SET* *FORTH*; 3) *TO* *SET* *DOWN*
*IN* *A* *LIST* *OR* *REGISTER*, *TO* *ENROL*; 3a) *OF* *SOLDIERS*; 3b)
of those widows who held a prominent place in the church and exercised a
certain superintendence over the rest of the women, and had charge of
the widows and orphans supported at the public expense;

   #183 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
    #184 as [#3, #10, #50, #70, #40, #1, #10] /
        #283 as [#3, #5, #50, #5, #200, #9, #1, #10] /
    #343 - 3 DECEMBER 2020 as [#3, #5, #50, #70, #40, #5, #50, #70, #50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50]
= gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

*ADVERSARY* *USURPER*: #1 /
GUIDE: #9 /
MYSTERY: #10 /
ADJUSTER: #15 - HETERO SQUARE SPIROGYRA ORDER ARRAY /
LEADER: #45 - METHOD
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA /
GENERAL GOVERNOR: #120 - SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT /
HIGH OVERSEER: #1080 - one not of the same nature form, class, kind,
different / BINOMIAL CO-EFFICIENT

#1080 - HETEROS BINOMIAL CONCEPTION OF NUMBER as [#5, #10, #200, #5,
#30, #5, #400, #200, #5, #200, #9, #1, #10] /
#689 - SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 OF
QUEEN VICTORIA'S LETTERS PATENT as [#5, #10, #200, #5, #30, #9, #70,
#50, #300, #10] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to
go out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) of Satan taking possession of the body of a person; 1c) of
things: as food, that enters into the eater's mouth; 2) metaph.; 2a) of
entrance into any condition, state of things, society, employment; 2a1)
to arise, come into existence, begin to be; 2a2) *OF* *MEN*, *TO* *COME*
*BEFORE* *THE* *PUBLIC*; 2a3) to come into life; 2b) of thoughts that
come into the mind;

#1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as [#80,
#100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20}
1) that which has been done, a deed, an accomplished fact; 2) what is
done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 % #41 =
#22} 1) to be prudent, be circumspect, wisely understand, prosper; 1a)
(Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act
wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; 1c)
(Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919), she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Initial Post: 3 December 2020


- dolf
Post by dolf
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
It is necessary to firstly check the dataset availability via the
if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
    return;
The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
1, row: 1, col: 1}})
HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs
this.getIdeaObject    = function (p) {
    if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
        return;
    var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
    var s = GNOSIS[p.name].gnosis;
    var e = GNOSIS[p.name].gnosis;
    var os = null;
    var oe = null;
    return (calcHotZones(calcSchema({
        zen: p.zen,
        row: p.row,
        col: p.col,
        nous: g.homoios.feme[p.zen-1],
        'hotzones': {},
        'stelos' : 0,
        'etelos' : 0,
        0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
        1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
        2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
        3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
        4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
        5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
        6: {'super': 0, 'stelos' : 0, sCell:  os = s =
s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
= e = e[g.homoios.feme[6]]},
        7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
        8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
        rights: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
oe[g.rights.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
        },
        homoios: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
= oe[g.homoios.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
        },
        heteros: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
= oe[g.heteros.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
        },
        torah: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
oe[g.torah.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
        }
    })));
}
- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
     DATE: 1 December 2020
     AUTHOR: Dolf Leendert BOEK
     VERSION: 1.4 BETA
     <http://www.grapple369.com/scripts/grapple.json>
     [zen][row][col] {
         zrc: n.n.n,
         homoios : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         heteros : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         torah : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         rights : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         }
     }
     1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
     2) Our final task will be to implement the 'getIdeaObject'
process within the _memeBrain.AXIOM() function which will be modelled
on the 'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the GNOSIS
EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-03 01:37:36 UTC
Reply
Permalink
-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

(c) 2020 Dolf Leendert Boek, Revision: 3 December, 2020

Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} that is accessible by the AXIOM() getIdeaObject process.

ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.

ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.

From Medieval Latin āctuātus, perfect passive participle of āctuō
(“actuate, implement”), from Latin āctus, perfect passive participle of
agō (“*DO*, *ACT*, IMPEL”) from Ancient Greek ἄγω (ágō, “I lead”)

agō (present infinitive agere, perfect active ēgī, supine āctum); third
conjugation

#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#22 - (of plants) I put forth, sprout, extend
#23 - (law) I hold (a court)

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;

In law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.

GREEK:
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on

κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower

Consider also: gínomai: I become and eisérchomai: I go in, enter

WE KNOW THAT THERE IS A SEMANTICAL ('αp' alpha pi #81 v's 'ε' epsilon
#5) ADJUSTMENT TO [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which should to be
[ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and we ought to have done so by 'αp'
alpha pi #81 v's 'ε' epsilon #5 as NULLIFICATION in preference to 'α'
alpha / 'p' pi [α, π, ε, ν, ε, ρ ,γ ,ο ,π, ο, ι, ώ]

THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō
(G71):

#9 - *AUTONOMY* (+ #73 = #81 - [α, π]) as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)

[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]

MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND*
*SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

YOUTUBE: "lost in space "danger will Robinson" original vs 2018 Netflix
version"

http://youtu.be/Ln3sbIG8VlM

    #152 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
    #290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know,
respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;

ONTIC CHECKSUM TOTAL: #381 as [#6, #70, #300, #5] / #381 as [#70, #300,
#5, #6] /
    #376 - 3 *DECEMBER* 2020 as [#1, #70, #300, #5] / [#70, #300, #6] /
    #390 - *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#5, #70,
#300, #10, #5] / [#70, #300, #500] = ʻâsâh (H6213): {UMBRA: #375 % #41
= #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
*ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

#502 as [#5, #40, #400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 %
#41 = #12} 1) desire, incline, covet, wait longingly, wish, sigh, want,
be greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites);

#388 as [#2, #30, #300, #6, #700] = lâshôwn (H3956): {UMBRA: #386 % #41
= #17} 1) tongue; 1a) tongue (of men); 1a1) tongue (literal); 1a2)
tongue (organ of speech); 1b) language; 1c) tongue (of animals); 1d)
tongue (of fire); 1e) wedge, bay of sea (tongue-shaped);

[5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
5, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
10, {@3: Sup: 20 - ADVANCE: CHIN (#35); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
5, {@4: Sup: 25 - CONTENTION: CHENG (#60); Ego: 5 - KEEPING SMALL: SHAO
(#25)}
60, {@5: Sup: 4 - BARRIER: HSIEN (#64); Ego: 60 - ACCUMULATION: CHI (#85)}
50, {@6: Sup: 54 - UNITY: K'UN (#118); Ego: 50 - VASTNESS / WASTING:
T'ANG (#135)}
65, {@7: Sup: 38 - FULLNESS: SHENG (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 65 - INNER: NEI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8})}
5, {@8: Sup: 43 - ENCOUNTERS: YU (#199); Ego: 5 - KEEPING SMALL: SHAO
(#205)}
3, {@9: Sup: 46 - ENLARGEMENT: K'UO (#245); Ego: 3 - MIRED: HSIEN (#208)}
19, {@10: Sup: 65 - INNER: NEI (#310); Ego: 19 - FOLLOWING: TS'UNG (#227)}
6, {@11: Sup: 71 - STOPPAGE: CHIH (#381); Ego: 6 - CONTRARIETY: LI (#233)}
3, {@12: Sup: 74 - CLOSURE: CHIH (#455); Ego: 3 - MIRED: HSIEN (#236)}
76, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#524); Ego: 76 - AGGRAVATION:
CHU (#312)}
70, {@14: Sup: 58 - GATHERING IN: HSI (#582); Ego: 70 - SEVERANCE: KE
(#382)}
75, {@15: Sup: 52 - MEASURE: TU (#634); Ego: 75 - FAILURE: SHIH (#457)}
80, {@16: Sup: 51 - CONSTANCY: CH'ANG (#685); Ego: 80 - LABOURING: CH'IN
(#537)}
64, {@17: Sup: 34 - KINSHIP: CH'IN (#719); Ego: 64 - SINKING: CH'EN (#601)}
70, {@18: Sup: 23 - EASE: YI (#742); Ego: 70 - SEVERANCE: KE (#671)}
74, {@19: Sup: 16 - CONTACT: CHIAO (#758); Ego: 74 - CLOSURE: CHIH (#745)}
10, {@20: Sup: 26 - ENDEAVOUR: WU (#784); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#755)}
64, {@21: Sup: 9 - BRANCHING OUT: SHU (#793); Ego: 64 - SINKING: CH'EN
(#819)}
71] {@22: Sup: 80 - LABOURING: CH'IN (#873 - *ONTIC* *JURISPRUDENCE* /
*PROBITY* *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*); Ego: 71 -
STOPPAGE: CHIH (#890 - *SOUL* / #446 - *ACTIVITY* *OF* *MIND* / #440 -
*ACTIVITY* *OF* *WILL*)}

METALOGIC (#873 - *ONTIC* *JURISPRUDENCE* / *PROBITY* *OF* *QUEEN*
*VICTORIA'S* *LETTERS* *PATENT*, #890 - *SOUL* / #446 - *ACTIVITY* *OF*
*MIND* / #440 - *ACTIVITY* *OF* *WILL*)@[5, 5, 10, 5, 20, 10, 25, 5, 4,
60, 54, 50, 38, 65, 43, 5, 46, 3, 65, 19, 71, 6, 74, 3, 69, 76, 58, 70,
52, 75, 51, 80, 34, 64, 23, 70, 16, 74, 26, 10, 9, 64, 80, 71]

MALE: @156 = #156

FEME: @200 = #200

METALOGIC (AUTONOMOUS DELIMITER):

NATURE: (EGO)
5 3 10 18
50 60 64 174 192 82
19 6 70 95 287 145

#192 (ONTIC) + #287 (SEPTET INTELLECTUS) = #479

NURTURE: (SUPERNAL)
4 5 9 18
25 26 10 61 79 28
23 20 16 59 138 84

#79 (*FACILITATORS* / *ARBITRATORS*) + #138 = #217

SYNCRETIC: (AMALGAM)
5 10 3 18
74 80 64 218 236 82
71 70 65 206 442 280

#236 (PAIRING) + #442 = #678

TOTAL METALOGIC: #479 + #217 + #678 = #1374

<http://www.grapple369.com/?idea:479,217,678,1374>

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@184 <-- OF MEN APPEARING IN PUBLIC {gínomai (G1096) v's eisérchomai
(G1525) / #1080 - HETEROS v's SECTION VI (#54 - UNITY: K'UN / #38 -
FULLNESS: SHENG): #689 OF QUEEN VICTORIA'S LETTERS PATENT}
@45 = #1374 - as [#300, #5, #30, #5, #10, #800, #9, #5, #10, #200] =
teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect,
complete; 1a) to carry through completely, to accomplish, finish, bring
to an end; 2) to complete (perfect); 2a) add what is yet wanting in
order to render a thing full; 2b) to be found perfect; 3) *TO* *BRING*
*TO* *THE* *END* (*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a
close or fulfilment by event; 4a1) of the prophecies of the scriptures;

#1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374
% #41 = #21} 1) to make a slave of, reduce to bondage; 2) metaphor:
*GIVE* *MYSELF* *WHOLLY* *TO* *ONE'S* *NEEDS* *AND* *SERVICE*, make
myself a bondman to him;

#1374 as [#5, #400, #200, #600, #8, #40, #70, #50, #1] = euschḗmōn
(G2158): {UMBRA: #2103 % #41 = #12} 1) of elegant figure; 1a) shapely,
graceful, comely, *BEARING* *ONE'S* *SELF* *BECOMINGLY* *IN* *SPEECH*
*OR* *BEHAVIOUR*; 2) of good standing; 2a) honourable, influential,
wealthy, respectable;

#1374 as [#20, #1, #300, #1, #30, #5, #3, #5, #200, #9, #800] = katalégō
(G2639): {UMBRA: #1160 % #41 = #12} 1) to lay down, to lie down; 2) *TO*
*NARRATE* *AT* *LENGTH*, *RECOUNT*, *SET* *FORTH*; 3) *TO* *SET* *DOWN*
*IN* *A* *LIST* *OR* *REGISTER*, *TO* *ENROL*; 3a) *OF* *SOLDIERS*; 3b)
of those widows who held a prominent place in the church and exercised a
certain superintendence over the rest of the women, and had charge of
the widows and orphans supported at the public expense;

   #183 as [#3, #9, #50, #70, #40, #1, #10] /
    #183 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
    #184 as [#3, #10, #50, #70, #40, #1, #10] /
        #283 as [#3, #5, #50, #5, #200, #9, #1, #10] /
    #343 - 3 DECEMBER 2020 as [#3, #5, #50, #70, #40, #5, #50, #70, #50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50]
= gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

*ADVERSARY* *USURPER*: #1 /
GUIDE: #9 /
MYSTERY: #10 /
ADJUSTER: #15 - HETERO SQUARE SPIROGYRA ORDER ARRAY /
LEADER: #45 - METHOD
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA /
GENERAL GOVERNOR: #120 - SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT /
HIGH OVERSEER: #1080 - one not of the same nature form, class, kind,
different / BINOMIAL CO-EFFICIENT

#1080 - HETEROS BINOMIAL CONCEPTION OF NUMBER as [#5, #10, #200, #5,
#30, #5, #400, #200, #5, #200, #9, #1, #10] /
#689 - SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 OF
QUEEN VICTORIA'S LETTERS PATENT as [#5, #10, #200, #5, #30, #9, #70,
#50, #300, #10] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to
go out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) of Satan taking possession of the body of a person; 1c) of
things: as food, that enters into the eater's mouth; 2) metaph.; 2a) of
entrance into any condition, state of things, society, employment; 2a1)
to arise, come into existence, begin to be; 2a2) *OF* *MEN*, *TO* *COME*
*BEFORE* *THE* *PUBLIC*; 2a3) to come into life; 2b) of thoughts that
come into the mind;

#1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as [#80,
#100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20}
1) that which has been done, a deed, an accomplished fact; 2) what is
done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

ONTIC CHECKSUM TOTAL: #356 - 3 DECEMBER AS *NOUMENA* *PROTOTYPE* /
*TELOS* *HIERARCHY*

#502 + #388 = #890 as [#50, #80, #300, #400, #20, #600] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;

#890 as [#40, #400, #50, #100, #300] = nâqash (H5367): {UMBRA: #450 %
#41 = #40} 1) to knock, strike, bring down; 1a) (Qal) to strike down;
1b) (Niphal) to be thrust after, be impelled; 1c) (Piel) to strike at,
take aim at; 1d) (Hithpael) to be struck; 2) (CLBL) to ensnare; 2a)
(Qal) to ensnare; 2b) (Niphal) to be ensnared; 2c) (Piel) *TO* *LAY*
*SNARES*; 2d) (Hithpael) to lay snares;

"Now the serpent was more subtle than any beast of the field which the
LORD God had made. And he said unto the woman, Yea, hath God said, Ye
shall not eat of every tree of the garden?

#388 as [#40, #8, #40, #300] = châmêsh (H2568): {UMBRA: #348 % #41 =
#20} 1) *FIVE*; 1a) five (cardinal number); 1b) a multiple of five (with
another number); 1c) fifth (ordinal number);

And the woman said unto the serpent, We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.

And the serpent said unto the woman, Ye shall not surely die: For God
doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.

#412 as [#400, #1, #6, #5] = taʼăvâh (H8378): {UMBRA: #412 % #41 = #2}
1) desire; 1a) desire, wish, longings of one's heart; 1a1) lust,
appetite, covetousness (bad sense); 1b) thing desired, object of desire;

   #311 - 3 DECEMBER 2020 as [#5, #1, #300, #5] /
        #326 as [#20, #1, #300, #5] /
    #336 as [#30, #1, #300, #5] /
    #390 *NEURAL* *LINGUISTIC* *PAIRING* *LINK* *AGENCY* as [#30, #50,
#300, #10] /
#306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

    #376 as [#10, #300, #20, #10, #30, #6] /
#371 - ROMAN CATHOLIC EUCHARIST (#364 x 4 = #371 - *DEPRAVED*
*INIQUITY*) as [#5, #300, #20, #10, #30, #6] / [#6, #5, #300, #20, #10,
#30] /
#373 - *FROM* *TRUTH* *TO* *ERROR* (15 NOVEMBER AS NOUMENA PROTOTYPE) as
[#6, #2, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 % #41 =
#22} 1) to be prudent, be circumspect, wisely understand, prosper; 1a)
(Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or
upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act
wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; 1c)
(Piel) to lay crosswise, cross (hands);

And when the woman saw that the tree was good for food, and that it was
pleasant-H8378 {from: #502 (H183)} to the eyes, and a tree to be desired
to make one #371 - *WISE* (H7919), she took of the fruit thereof, and
did eat, and gave also unto her husband with her; and he did eat."
[Genesis 3:1-6]

Our specific concern is with the IDEAS related to any #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely
neural linguistic mechanism for ACTUATION.

They are very profound philosophical considerations for which beyond
intuition, I have no formal education within such faculties of knowledge.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Initial Post: 3 December 2020


- dolf
Post by dolf
We've commenced the implementation of the AXIOM() getIdeaObject process
and since it utilises the GNOSIS grapple links which are generated by a
var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
It is necessary to firstly check the dataset availability via the
if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
    return;
The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the getMemeObject()
process and we envision expanding this object{} to include relative
1, row: 1, col: 1}})
HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs
this.getIdeaObject    = function (p) {
    if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
        return;
    var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
    var s = GNOSIS[p.name].gnosis;
    var e = GNOSIS[p.name].gnosis;
    var os = null;
    var oe = null;
    return (calcHotZones(calcSchema({
        zen: p.zen,
        row: p.row,
        col: p.col,
        nous: g.homoios.feme[p.zen-1],
        'hotzones': {},
        'stelos' : 0,
        'etelos' : 0,
        0: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[0]],
'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e = e[g.homoios.feme[0]]},
        1: {'super': 0, 'stelos' : 0, sCell: s = s[g.homoios.male[1]],
'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e = e[g.homoios.feme[1]]},
        2: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[2]],
'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e = e[g.homoios.feme[2]]},
        3: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[3]],
'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e = e[g.homoios.feme[3]]},
        4: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[4]],
'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e = e[g.homoios.feme[4]]},
        5: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[5]],
'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e = e[g.homoios.feme[5]]},
        6: {'super': 0, 'stelos' : 0, sCell:  os = s =
s[g.homoios.male[6]], 'etelos' : 0, 'ego': g.homoios.feme[6], eCell: oe
= e = e[g.homoios.feme[6]]},
        7: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[7]],
'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e = e[g.homoios.feme[7]]},
        8: {'super': 0, 'stelos' : 0, sCell:  s = s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e = e[g.homoios.feme[8]]},
        rights: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e =
oe[g.rights.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
        },
        homoios: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
= oe[g.homoios.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.homoios.male[8]],
'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e[g.homoios.feme[8]]}
        },
        heteros: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.heteros.male[7]], 'etelos' : 0, 'ego': g.heteros.feme[7], eCell: e
= oe[g.heteros.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.heteros.male[8]],
'etelos' : 0, 'ego': g.heteros.feme[8], eCell: e[g.heteros.feme[8]]}
        },
        torah: {
            7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
oe[g.torah.feme[7]]},
            8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
        }
    })));
}
- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS EX
MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND ASSAYING
     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
     DATE: 1 December 2020
     AUTHOR: Dolf Leendert BOEK
     VERSION: 1.4 BETA
     <http://www.grapple369.com/scripts/grapple.json>
     [zen][row][col] {
         zrc: n.n.n,
         homoios : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         heteros : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         torah : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         rights : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         }
     }
     1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
     2) Our final task will be to implement the 'getIdeaObject'
process within the _memeBrain.AXIOM() function which will be modelled
on the 'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the GNOSIS
EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as to
determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion of
the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where non
temporal intersections might occur, the relative zrc reference is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-12-06 21:27:56 UTC
Reply
Permalink
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Given the rational notion of reality whereby the HEBREW / GREEK lexicon
conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (Autonomous Delimiter) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means we can probably use the FACILITATORS / ARBITRATORS of
FREEWILL and AUTONOMY to visualise this.

Our goal is to determine OSMOSIS as a logical process of gradual or
unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology}.

Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the
grapple links by the AXIOM() getIdeaObject process.

In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two
hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then
circumscribed the hypothesis.

That the idea(l) is the metalogic redaction of the material world (as
its hypothesis) which is capable of being reflected within the human
mind (ie. GNOSIS {} dataset neural spatial network) by its grapple[]
array which may or may not intersect with existing forms of thought as
noumonen categories.

Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two idea concepts. In this example
the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria,
so accordingly we need to explore various stratagems as to its capacity
to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

By that I mean, if the notion #394 is meet as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a
registration within the #81 - UNIVERSE OF DISCOURSE (ie. #1 to #81) with
then possessing a possible effect upon the METALOGIC AUTONOMOUS
DELIMITER, or is there, for want of a better analogy: A BASEBALL GLOVE
effect where there is both an ONTIC grounding (ie. the ball) and a
dissipated effect (ie. the glove entirely) which is notionally applied.

Or does dialectic bridge result in the intersected idea #401 being
primed for a probability of occurrence and when the threshold of
tolerance is met, all those known concepts cascade into the realm of
possibility.

Suffice to say "the metalogic redaction of the material world (as its
hypothesis) which is capable of being reflected within the human mind
(ie. GNOSIS {} dataset neural spatial network) by its grapple[] array
which may or may not intersect with existing forms of thought as
noumonen categories" is our INTELLECTUAL PROPERTY.

- dolf
Post by dolf
We've commenced the implementation of the AXIOM() getIdeaObject
process and since it utilises the GNOSIS grapple links which are
var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
It is necessary to firstly check the dataset availability via the
if (!globalrules.gnosis.boekGnosis || !globalrules.gnosis.boekGrapple)
     return;
The getIdeaObject() process whilst deploying an additional GNOSIS name
parameter currently returns identical information to the
getMemeObject() process and we envision expanding this object{} to
include relative sCell and eCell referential pointers to the gnosis ex
_memeBrain.AXIOM({process: 'getIdeaObject', params: {name: "boek",
zen: 1, row: 1, col: 1}})
HERE IS THE FINALISED CODE TO MAP the vMEME to a GNOSIS IDEA and of
course given the name parameter there is the capability for multiple vIDEAs
this.getIdeaObject    = function (p) {
     if (!globalrules.gnosis.boekGnosis ||
!globalrules.gnosis.boekGrapple)
         return;
     var g = GNOSIS[p.name].grapple[p.zen][p.row][p.col];
     var s = GNOSIS[p.name].gnosis;
     var e = GNOSIS[p.name].gnosis;
     var os = null;
     var oe = null;
     return (calcHotZones(calcSchema({
         zen: p.zen,
         row: p.row,
         col: p.col,
         nous: g.homoios.feme[p.zen-1],
         'hotzones': {},
         'stelos' : 0,
         'etelos' : 0,
         0: {'super': 0, 'stelos' : 0, sCell: s =
s[g.homoios.male[0]], 'etelos' : 0, 'ego': g.homoios.feme[0], eCell: e
= e[g.homoios.feme[0]]},
         1: {'super': 0, 'stelos' : 0, sCell: s =
s[g.homoios.male[1]], 'etelos' : 0, 'ego': g.homoios.feme[1], eCell: e
= e[g.homoios.feme[1]]},
         2: {'super': 0, 'stelos' : 0, sCell:  s =
s[g.homoios.male[2]], 'etelos' : 0, 'ego': g.homoios.feme[2], eCell: e
= e[g.homoios.feme[2]]},
         3: {'super': 0, 'stelos' : 0, sCell:  s =
s[g.homoios.male[3]], 'etelos' : 0, 'ego': g.homoios.feme[3], eCell: e
= e[g.homoios.feme[3]]},
         4: {'super': 0, 'stelos' : 0, sCell:  s =
s[g.homoios.male[4]], 'etelos' : 0, 'ego': g.homoios.feme[4], eCell: e
= e[g.homoios.feme[4]]},
         5: {'super': 0, 'stelos' : 0, sCell:  s =
s[g.homoios.male[5]], 'etelos' : 0, 'ego': g.homoios.feme[5], eCell: e
= e[g.homoios.feme[5]]},
         6: {'super': 0, 'stelos' : 0, sCell:  os = s =
oe = e = e[g.homoios.feme[6]]},
         7: {'super': 0, 'stelos' : 0, sCell:  s =
s[g.homoios.male[7]], 'etelos' : 0, 'ego': g.homoios.feme[7], eCell: e
= e[g.homoios.feme[7]]},
         8: {'super': 0, 'stelos' : 0, sCell:  s =
s[g.homoios.male[8]], 'etelos' : 0, 'ego': g.homoios.feme[8], eCell: e
= e[g.homoios.feme[8]]},
         rights: {
             7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.rights.male[7]], 'etelos' : 0, 'ego': g.rights.feme[7], eCell: e
= oe[g.rights.feme[7]]},
             8: {'super': 0, 'stelos' : 0, sCell: s[g.rights.male[8]],
'etelos' : 0, 'ego': g.rights.feme[8], eCell: e[g.rights.feme[7]]}
         },
         homoios: {
             7: {'super': 0, 'stelos' : 0, sCell: s =
e = oe[g.homoios.feme[7]]},
e[g.homoios.feme[8]]}
         },
         heteros: {
             7: {'super': 0, 'stelos' : 0, sCell: s =
e = oe[g.heteros.feme[7]]},
e[g.heteros.feme[8]]}
         },
         torah: {
             7: {'super': 0, 'stelos' : 0, sCell: s =
os[g.torah.male[7]], 'etelos' : 0, 'ego': g.torah.feme[7], eCell: e =
oe[g.torah.feme[7]]},
             8: {'super': 0, 'stelos' : 0, sCell: s[g.torah.male[8]],
'etelos' : 0, 'ego': g.torah.feme[8], eCell: e[g.torah.feme[8]]}
         }
     })));
}
- dolf
Post by dolf
We've now published the zrc--> grapple[] node mapping to the GNOSIS
EX MACHINA dataset of 1.2Mb in the #421 - CAUSE OF REASON AND
     GRAPPLE ACCESS NODES TO GNOSIS EX MACHINA / NOUMENON SAPIENT {}
DATASET
     DATE: 1 December 2020
     AUTHOR: Dolf Leendert BOEK
     VERSION: 1.4 BETA
     <http://www.grapple369.com/scripts/grapple.json>
     [zen][row][col] {
         zrc: n.n.n,
         homoios : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         heteros : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         torah : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         },
         rights : {
             male : [s1, s2, s3, s4, s5, s6, s7, s8, s9],
             stelos: nnn,
             feme : [e1, e2, e3, e4, e5, e6, e7, e8, e9],
             etelos: nnn
         }
     }
     1) We here produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
     2020.12.01 - The grapple[z][r][c] dataset contains the SUPERNAL
(MALE) / EGO (FEME) grapple[] array nodes, stelos, etelos for each of
transformative prototype
     2) Our final task will be to implement the 'getIdeaObject'
process within the _memeBrain.AXIOM() function which will be modelled
on the 'getMemeObject' process
Post by dolf
Today we'll work on producing the zrc --> grapple[] array mapped
dataset   so that we might efficiently reference to access the
GNOSIS EX MACHINA dataset ...
Post by dolf
We've now published the entire dataset of 1.2Mb as conveying the
following elements for the #421 - CAUSE OF REASON AND ASSAYING
     GNOSIS EX MACHINA: GRAPPLE NOUMENON SAPIENT {} DATASET
     DATE: 29 November 2020
     VERSION: 1.3 BETA
     <http://www.grapple369.com/scripts/gnosis.json>
     zrc: zen, row, col reference to the originating GIZMO dataset
     et: etelos noumenon ego value
     st: stelos noumonon supernal value
     pr: transformative prototype as binary value {0 - genius, 1 -
homoios, 2 - heteros (binomial), 3 - torah (binomial), 4 - rights}
n.n.n} as optional elements
     male: male DEME ontic vale array
     feme: feme DEME ontic value array
console.log(JSON.stringify(GNOSIS.boek.gnosis))
     1) Our next process will be to create a testing regime so as
to determine the data is correct.
     2020.11.27 - An alternate grapple switch and
resolveIntersection() action was undertaken to ensure zrc, et, st
arrays were preserved
     2) Once that has been achieved, we'll then make an inclusion
of the temporal mapping to the noumenon.
     2020.11.28 - Since the chronos{} object may be stored where
non temporal intersections might occur, the relative zrc reference
is included
     3) The final stage will be the inclusion of the ONTIC MALE /
FEME DEME mappings
     2020.11.29 - The ONTIC MALE / FEME DEME mappings are conveyed
within an array at each relative level
     4) Then we'll produce a zrc --> grapple[] array mapped dataset
reference to access the GNOSIS EX MACHINA dataset
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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