Discussion:
— Can We Expect Some Progress on North Korean Interoperability?
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dolf
2019-10-05 15:22:45 UTC
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Permalink
dolf <***@hotmail.com> wrote:
> HELSINKI — U.S. Secretary of State Mike Pompeo said Saturday teams from
> North Korea and the United States have arrived in the Swedish capital to
> resume discussions on Pyongyang’s nuclear program.
> [<https://www.washingtonpost.com/world/the_americas/north-korea-us-resume-nuclear-diplomacy-with-sweden-talks/2019/10/05/9b300c72-e765-11e9-b0a6-3d03721b85ef_story.html>]
>
> What is the likelihood of favourable progress upon an interoperability
> {@175, #328, #339, #369, #434 (#424)} agreement with North Korea and the
> lifting of acute sanctions which might then have a ripple effect on China /
> Hong Kong tensions that by comparison seems to be spiraling into violence
> and lawlessness
>
> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] = poiéō
> (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
> things made, to produce, construct, form, fashion, etc.; 1b) to be the
> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make
> a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
> (make i.e.) constitute or appoint one anything, to appoint or ordain one
> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
> lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
> one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 2d)
> to celebrate, keep; 2d1) to make ready, and so at the same time to
> institute, the celebration of the passover; 2e) to perform: to a promise;
>
> <http://www.grapple369.com/Grumble/?idea:{339}>
>
> Can We Expect Some Progress on North Korean Interoperability?
>

Interoperability imply Open standards Ab initio which is a Latin term
meaning "from the beginning" and is derived from the Latin ab ("from") +
initio, ablative singular of initium ("beginning").

THUS THIS PROVISIONAL (I am reliant upon the expertise of others) PROTOTYPE
CAN BE THE BASIS FOR AN INTEROPERABILITY AB INITIO AGREEMENT:

{@175, #328, #339, #369, #434 (#424?)}

With the #SIXTH being subject to arbitrary requirements.

KANT’s PROLEGOMENA SECTION #40 as IDEA: @328: “Without a solution to this
question reason will never be satisfied with itself. The use in experience
to which reason limits the pure understanding does not entirely fulfill
reason’s own vocation. Each individual experience is only a part of the
whole sphere of the domain of experience, but the absolute totality of all
possible experience is not itself an experience, and yet is still a
necessary problem for reason, for the mere representation of which reason
needs concepts entirely different from the pure concepts of the
understanding, whose use is only immanent, i.e., refers to experience
insofar as such experience can be given, whereas the concepts of reason
extend to the completeness, i.e., the collective unity of the whole of
possi- ble experience, and in that way exceed any given experience and
become transcendent.

Hence, just as the understanding needed the categories for experience,
reason contains in itself the basis for ideas, by which I mean necessary
concepts whose object nevertheless cannot be given in any experience. The
latter are just as intrinsic to the nature of reason as are the former to
that of the understanding; and if the ideas carry with them an illusion
that can easily mislead, this illusion is inevitable, although it can very
well be prevented “from leading us astray.”

Since all illusion consists in taking the subjective basis for a judgment
to be objective, pure reason’s knowledge of itself in its transcendent
(over- reaching) use will be the only prevention against the errors into
which reason falls if it misconstrues its vocation and, in transcendent
fashion, refers to the object in itself that which concerns only its own
subject and the guidance of that subject in every use that is immanent.”
[page 80]


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-05 21:03:45 UTC
Reply
Permalink
It seems that they have an interoperability problem from the get go...

dolf <***@hotmail.com> wrote:
> dolf <***@hotmail.com> wrote:
>> HELSINKI — U.S. Secretary of State Mike Pompeo said Saturday teams from
>> North Korea and the United States have arrived in the Swedish capital to
>> resume discussions on Pyongyang’s nuclear program.
>> [<https://www.washingtonpost.com/world/the_americas/north-korea-us-resume-nuclear-diplomacy-with-sweden-talks/2019/10/05/9b300c72-e765-11e9-b0a6-3d03721b85ef_story.html>]
>>
>> What is the likelihood of favourable progress upon an interoperability
>> {@175, #328, #339, #369, #434 (#424)} agreement with North Korea and the
>> lifting of acute sanctions which might then have a ripple effect on China /
>> Hong Kong tensions that by comparison seems to be spiraling into violence
>> and lawlessness
>>
>> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] = poiéō
>> (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
>> things made, to produce, construct, form, fashion, etc.; 1b) to be the
>> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make
>> a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
>> (make i.e.) constitute or appoint one anything, to appoint or ordain one
>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
>> lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
>> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
>> one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 2d)
>> to celebrate, keep; 2d1) to make ready, and so at the same time to
>> institute, the celebration of the passover; 2e) to perform: to a promise;
>>
>> <http://www.grapple369.com/Grumble/?idea:{339}>
>>
>> Can We Expect Some Progress on North Korean Interoperability?
>>
>
> Interoperability imply Open standards Ab initio which is a Latin term
> meaning "from the beginning" and is derived from the Latin ab ("from") +
> initio, ablative singular of initium ("beginning").
>
> THUS THIS PROVISIONAL (I am reliant upon the expertise of others) PROTOTYPE
> CAN BE THE BASIS FOR AN INTEROPERABILITY AB INITIO AGREEMENT:
>
> {@175, #328, #339, #369, #434 (#424?)}
>
> With the #SIXTH being subject to arbitrary requirements.
>
> KANT’s PROLEGOMENA SECTION #40 as IDEA: @328: “Without a solution to this
> question reason will never be satisfied with itself. The use in experience
> to which reason limits the pure understanding does not entirely fulfill
> reason’s own vocation. Each individual experience is only a part of the
> whole sphere of the domain of experience, but the absolute totality of all
> possible experience is not itself an experience, and yet is still a
> necessary problem for reason, for the mere representation of which reason
> needs concepts entirely different from the pure concepts of the
> understanding, whose use is only immanent, i.e., refers to experience
> insofar as such experience can be given, whereas the concepts of reason
> extend to the completeness, i.e., the collective unity of the whole of
> possi- ble experience, and in that way exceed any given experience and
> become transcendent.
>
> Hence, just as the understanding needed the categories for experience,
> reason contains in itself the basis for ideas, by which I mean necessary
> concepts whose object nevertheless cannot be given in any experience. The
> latter are just as intrinsic to the nature of reason as are the former to
> that of the understanding; and if the ideas carry with them an illusion
> that can easily mislead, this illusion is inevitable, although it can very
> well be prevented “from leading us astray.”
>
> Since all illusion consists in taking the subjective basis for a judgment
> to be objective, pure reason’s knowledge of itself in its transcendent
> (over- reaching) use will be the only prevention against the errors into
> which reason falls if it misconstrues its vocation and, in transcendent
> fashion, refers to the object in itself that which concerns only its own
> subject and the guidance of that subject in every use that is immanent.”
> [page 80]
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-06 22:39:46 UTC
Reply
Permalink
It seems that they have an interoperability problem from the get go...

<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>

dolf <***@hotmail.com> wrote:
> dolf <***@hotmail.com> wrote:
>> HELSINKI — U.S. Secretary of State Mike Pompeo said Saturday teams from
>> North Korea and the United States have arrived in the Swedish capital to
>> resume discussions on Pyongyang’s nuclear program.
>> [<https://www.washingtonpost.com/world/the_americas/north-korea-us-resume-nuclear-diplomacy-with-sweden-talks/2019/10/05/9b300c72-e765-11e9-b0a6-3d03721b85ef_story.html>]
>>
>> What is the likelihood of favourable progress upon an interoperability
>> {@175, #328, #339, #369, #434 (#424)} agreement with North Korea and the
>> lifting of acute sanctions which might then have a ripple effect on China /
>> Hong Kong tensions that by comparison seems to be spiraling into violence
>> and lawlessness
>>
>> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] = poiéō
>> (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
>> things made, to produce, construct, form, fashion, etc.; 1b) to be the
>> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make
>> a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
>> (make i.e.) constitute or appoint one anything, to appoint or ordain one
>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
>> lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
>> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
>> one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 2d)
>> to celebrate, keep; 2d1) to make ready, and so at the same time to
>> institute, the celebration of the passover; 2e) to perform: to a promise;
>>
>> <http://www.grapple369.com/Grumble/?idea:{339}>
>>
>> Can We Expect Some Progress on North Korean Interoperability?
>>
>
> Interoperability imply Open standards Ab initio which is a Latin term
> meaning "from the beginning" and is derived from the Latin ab ("from") +
> initio, ablative singular of initium ("beginning").
>
> THUS THIS PROVISIONAL (I am reliant upon the expertise of others) PROTOTYPE
> CAN BE THE BASIS FOR AN INTEROPERABILITY AB INITIO AGREEMENT:
>
> {@175, #328, #339, #369, #434 (#424?)}
>
> With the #SIXTH being subject to arbitrary requirements.
>
> KANT’s PROLEGOMENA SECTION #40 as IDEA: @328: “Without a solution to this
> question reason will never be satisfied with itself. The use in experience
> to which reason limits the pure understanding does not entirely fulfill
> reason’s own vocation. Each individual experience is only a part of the
> whole sphere of the domain of experience, but the absolute totality of all
> possible experience is not itself an experience, and yet is still a
> necessary problem for reason, for the mere representation of which reason
> needs concepts entirely different from the pure concepts of the
> understanding, whose use is only immanent, i.e., refers to experience
> insofar as such experience can be given, whereas the concepts of reason
> extend to the completeness, i.e., the collective unity of the whole of
> possi- ble experience, and in that way exceed any given experience and
> become transcendent.
>
> Hence, just as the understanding needed the categories for experience,
> reason contains in itself the basis for ideas, by which I mean necessary
> concepts whose object nevertheless cannot be given in any experience. The
> latter are just as intrinsic to the nature of reason as are the former to
> that of the understanding; and if the ideas carry with them an illusion
> that can easily mislead, this illusion is inevitable, although it can very
> well be prevented “from leading us astray.”
>
> Since all illusion consists in taking the subjective basis for a judgment
> to be objective, pure reason’s knowledge of itself in its transcendent
> (over- reaching) use will be the only prevention against the errors into
> which reason falls if it misconstrues its vocation and, in transcendent
> fashion, refers to the object in itself that which concerns only its own
> subject and the guidance of that subject in every use that is immanent.”
> [page 80]
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-07 07:09:04 UTC
Reply
Permalink
[D,{*@1:*Sup: 4 -*BARRIER*: HSIEN (*#4*); Ego: 4 -*BARRIER*: HSIEN (*#4*)},

P,{*@2:*Sup: 74 -*CLOSURE*: CHIH (*#78*); Ego: 70 -*SEVERANCE*: KE (*#74*)},

R,{*@3:*Sup: 2 -*FULL CIRCLE*: CHOU (*#80*); Ego: 9 -*BRANCHING OUT*:
SHU (*#83*)},

K]{*@4:*Sup: 22 -*RESISTANCE*: KE (*#102*-**I AM NOT RAPACIOUS*{*%4*}*);
Ego: 20 -*ADVANCE*: CHIN (*#103*)}

IMMANUEL KANT'S PROLEGOMENA (1783) ON Third section: On the pure
concepts of the understanding, or categories AS IDEAS @B102 / @B103 /
@A78: "[IDEA @B102 / @A76] General logic (as has already been said
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
aesthetic offers to it in order to provide material [IDEA @A77] for the
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless be- long to
the conditions of receptivity of our mind under which alone
representations of objects can be received, and which must therefore
ever affect the concept of objects. But the spontaneity of our thought
demands that the manifold first be gone through, taken up, and conjoined
in a specific manner, in order to make a cognition out of it. I call
this act synthesis.

By synthesis in its most general signification, however, I understand
[IDEA @B103] the act of adding diverse representations to one another,
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
specific content; it is therefore the first [IDEA @A78] thing to which
we must attend if we want to judge the first origin of our cognition.

Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.

The pure synthesis, considered generally, yields the pure concept of the
[IDEA @B104] understanding. Under this synthesis I include that which
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., the *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.

Various representations are brought under a concept analytically (a
matter treated in general logic). But to bring, not the representations,
but the pure synthesis of representations to concepts, is taught by
transcendental logic. The first thing that must be given a priori for
the sake [IDEA @A79] of the cognition of all objects is the manifold of
pure intuition; the second is the synthesis of this manifold through
imagination, though it still does not yield cognition. The concepts that
give unity to this pure synthesis, and that consist solely in the
representation of this necessary synthetic unity, make the third
requisite for the cognition of an occurrent object, and they rest on the
understanding." [Pages 164 to 166]

On 7/10/19 9:39 am, dolf wrote:
> It seems that they have an interoperability problem from the get go...
>
> <http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
>
> dolf <***@hotmail.com> wrote:
>> dolf <***@hotmail.com> wrote:
>>> HELSINKI — U.S. Secretary of State Mike Pompeo said Saturday teams from
>>> North Korea and the United States have arrived in the Swedish
>>> capital to
>>> resume discussions on Pyongyang’s nuclear program.
>>> [<https://www.washingtonpost.com/world/the_americas/north-korea-us-resume-nuclear-diplomacy-with-sweden-talks/2019/10/05/9b300c72-e765-11e9-b0a6-3d03721b85ef_story.html>]
>>>
>>>
>>> What is the likelihood of favourable progress upon an interoperability
>>> {@175, #328, #339, #369, #434 (#424)} agreement with North Korea and
>>> the
>>> lifting of acute sanctions which might then have a ripple effect on
>>> China /
>>> Hong Kong tensions that by comparison seems to be spiraling into
>>> violence
>>> and lawlessness
>>> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] = poiéō
>>> (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the
>>> names of
>>> things made, to produce, construct, form, fashion, etc.; 1b) to be the
>>> authors of, the cause; 1c) to make ready, to prepare; 1d) to
>>> produce, bear,
>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>> to make
>>> a thing out of something; 1g) to (make i.e.) render one anything;
>>> 1g1) to
>>> (make i.e.) constitute or appoint one anything, to appoint or ordain
>>> one
>>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one
>>> forth, to
>>> lead him out; 1i) to make one do something; 1i1) cause one to; 1j)
>>> to be
>>> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
>>> one; 2b1) to do to one; 2c) with designation of time: to pass,
>>> spend; 2d)
>>> to celebrate, keep; 2d1) to make ready, and so at the same time to
>>> institute, the celebration of the passover; 2e) to perform: to a
>>> promise;
>>> <http://www.grapple369.com/Grumble/?idea:{339}>
>>>
>>> Can We Expect Some Progress on North Korean Interoperability?
>>>
>>
>> Interoperability imply Open standards Ab initio which is a Latin term
>> meaning "from the beginning" and is derived from the Latin ab ("from") +
>> initio, ablative singular of initium ("beginning").
>>
>> THUS THIS PROVISIONAL (I am reliant upon the expertise of others)
>> PROTOTYPE
>> CAN BE THE BASIS FOR AN INTEROPERABILITY AB INITIO AGREEMENT:
>>
>> {@175, #328, #339, #369, #434 (#424?)}
>> With the #SIXTH being subject to arbitrary requirements.
>>
>> KANT’s PROLEGOMENA SECTION #40 as IDEA: @328: “Without a solution to
>> this
>> question reason will never be satisfied with itself. The use in
>> experience
>> to which reason limits the pure understanding does not entirely fulfill
>> reason’s own vocation. Each individual experience is only a part of the
>> whole sphere of the domain of experience, but the absolute totality
>> of all
>> possible experience is not itself an experience, and yet is still a
>> necessary problem for reason, for the mere representation of which
>> reason
>> needs concepts entirely different from the pure concepts of the
>> understanding, whose use is only immanent, i.e., refers to experience
>> insofar as such experience can be given, whereas the concepts of reason
>> extend to the completeness, i.e., the collective unity of the whole of
>> possi- ble experience, and in that way exceed any given experience and
>> become transcendent.
>>
>> Hence, just as the understanding needed the categories for experience,
>> reason contains in itself the basis for ideas, by which I mean necessary
>> concepts whose object nevertheless cannot be given in any experience.
>> The
>> latter are just as intrinsic to the nature of reason as are the
>> former to
>> that of the understanding; and if the ideas carry with them an illusion
>> that can easily mislead, this illusion is inevitable, although it can
>> very
>> well be prevented “from leading us astray.”
>>
>> Since all illusion consists in taking the subjective basis for a
>> judgment
>> to be objective, pure reason’s knowledge of itself in its transcendent
>> (over- reaching) use will be the only prevention against the errors into
>> which reason falls if it misconstrues its vocation and, in transcendent
>> fashion, refers to the object in itself that which concerns only its own
>> subject and the guidance of that subject in every use that is immanent.”
>> [page 80]
>>
>>
>
>
>
--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2019-10-09 01:17:08 UTC
Reply
Permalink
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.

#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;

*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
peak @ 0432 hours UTC on Saturday 14 September 2019

As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)

1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished

Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}

<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>

Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>

} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
INTEROPERABILITY {@175, #328, #339, #369, #434, (#424?)} with the
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE:

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA:
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);

#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;

APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE}

<https://www.grapple369.com/Grumble/?overview>

THESIS: The world has, as to time and space, a beginning (a boundary).

ANTITHESIS: The world is, as to time and space, infinite.

APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY

THESIS: Everything in the world is constituted out of the simple.

ANTITHESIS: There is nothing simple, but everything is composite.

APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY

THESIS: There exist in the world causes through freedom.

ANTITHESIS: There is no freedom, but everything is nature.

APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS

THESIS: In the series of causes in the world there is a necessary being.

ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.

<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>

Initial Post: 9 October 2019

On 7/10/19 6:09 pm, dolf wrote:
> [D,{*@1:*Sup: 4 -*BARRIER*: HSIEN (*#4*); Ego: 4 -*BARRIER*: HSIEN (*#4*)},
>
> P,{*@2:*Sup: 74 -*CLOSURE*: CHIH (*#78*); Ego: 70 -*SEVERANCE*: KE
> (*#74*)},
>
> R,{*@3:*Sup: 2 -*FULL CIRCLE*: CHOU (*#80*); Ego: 9 -*BRANCHING OUT*:
> SHU (*#83*)},
>
> K]{*@4:*Sup: 22 -*RESISTANCE*: KE (*#102*-**I AM NOT RAPACIOUS*{*%4*}*);
> Ego: 20 -*ADVANCE*: CHIN (*#103*)}
>
> IMMANUEL KANT'S PROLEGOMENA (1783) ON Third section: On the pure
> concepts of the understanding, or categories AS IDEAS @B102 / @B103 /
> @A78: "[IDEA @B102 / @A76] General logic (as has already been said
> several times) abstracts from all content of cognition, and awaits
> representations to be given to it from somewhere else, wherever it may
> be, so that, proceeding analytically, it can first transform these
> representations into concepts. By contrast, transcendental logic has a
> manifold of sensibility lying before it a priori, which transcendental
> aesthetic offers to it in order to provide material [IDEA @A77] for the
> pure concepts of the understanding, without which they would be without
> any content, hence completely empty. Now space and time contain a
> manifold of pure a priori intuition, but they nonetheless be- long to
> the conditions of receptivity of our mind under which alone
> representations of objects can be received, and which must therefore
> ever affect the concept of objects. But the spontaneity of our thought
> demands that the manifold first be gone through, taken up, and conjoined
> in a specific manner, in order to make a cognition out of it. I call
> this act synthesis.
>
> By synthesis in its most general signification, however, I understand
> [IDEA @B103] the act of adding diverse representations to one another,
> and of comprehending their manifoldness in a cognition. Such a synthesis
> is pure if the manifold is given, not empirically, but a priori (as is
> the manifold in space and time). This synthesis must be given before all
> analysis of our representations, and no concepts can, as regards
> content, arise through analysis. But the synthesis of a manifold
> (whether it be given empirically or a priori) first produces a
> cognition, which can indeed still be raw and confused to begin with and
> therefore requiring analysis; but synthesis is nonetheless that which
> actually assembles the elements for cognitions and unifies them into a
> specific content; it is therefore the first [IDEA @A78] thing to which
> we must attend if we want to judge the first origin of our cognition.
>
> Synthesis in general, as we will later see, is an effect of the
> imagination alone, a blind but indispensable function of the soul
> without which we would have no cognition at all, but of which we are
> hardly ever conscious. But, to bring this synthesis to concepts is a
> function that pertains to the understanding, and through which it for
> the first time furnishes us with cognition in the strict sense.
>
> The pure synthesis, considered generally, yields the pure concept of the
> [IDEA @B104] understanding. Under this synthesis I include that which
> rests on a basis of synthetic a priori unity: thus, our counting (as is
> especially noticeable with larger numbers) is a synthesis according to
> concepts, since this synthesis occurs in accordance with a common basis
> of unity (e.g., the *DECADE*). Under this concept the unity in the
> synthesis of the manifold is, then, rendered necessary.
>
> Various representations are brought under a concept analytically (a
> matter treated in general logic). But to bring, not the representations,
> but the pure synthesis of representations to concepts, is taught by
> transcendental logic. The first thing that must be given a priori for
> the sake [IDEA @A79] of the cognition of all objects is the manifold of
> pure intuition; the second is the synthesis of this manifold through
> imagination, though it still does not yield cognition. The concepts that
> give unity to this pure synthesis, and that consist solely in the
> representation of this necessary synthetic unity, make the third
> requisite for the cognition of an occurrent object, and they rest on the
> understanding." [Pages 164 to 166]
>
> On 7/10/19 9:39 am, dolf wrote:
>> It seems that they have an interoperability problem from the get go...
>>
>> <http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
>>
>> dolf <***@hotmail.com> wrote:
>>> dolf <***@hotmail.com> wrote:
>>>> HELSINKI — U.S. Secretary of State Mike Pompeo said Saturday teams from
>>>> North Korea and the United States have arrived in the Swedish
>>>> capital to
>>>> resume discussions on Pyongyang’s nuclear program.
>>>> [<https://www.washingtonpost.com/world/the_americas/north-korea-us-resume-nuclear-diplomacy-with-sweden-talks/2019/10/05/9b300c72-e765-11e9-b0a6-3d03721b85ef_story.html>]
>>>>
>>>>
>>>> What is the likelihood of favourable progress upon an interoperability
>>>> {@175, #328, #339, #369, #434 (#424)} agreement with North Korea and
>>>> the
>>>> lifting of acute sanctions which might then have a ripple effect on
>>>> China /
>>>> Hong Kong tensions that by comparison seems to be spiraling into
>>>> violence
>>>> and lawlessness
>>>> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] = poiéō
>>>> (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the
>>>> names of
>>>> things made, to produce, construct, form, fashion, etc.; 1b) to be the
>>>> authors of, the cause; 1c) to make ready, to prepare; 1d) to
>>>> produce, bear,
>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>> to make
>>>> a thing out of something; 1g) to (make i.e.) render one anything;
>>>> 1g1) to
>>>> (make i.e.) constitute or appoint one anything, to appoint or ordain
>>>> one
>>>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one
>>>> forth, to
>>>> lead him out; 1i) to make one do something; 1i1) cause one to; 1j)
>>>> to be
>>>> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
>>>> one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>> spend; 2d)
>>>> to celebrate, keep; 2d1) to make ready, and so at the same time to
>>>> institute, the celebration of the passover; 2e) to perform: to a
>>>> promise;
>>>> <http://www.grapple369.com/Grumble/?idea:{339}>
>>>>
>>>> Can We Expect Some Progress on North Korean Interoperability?
>>>>
>>>
>>> Interoperability imply Open standards Ab initio which is a Latin term
>>> meaning "from the beginning" and is derived from the Latin ab ("from") +
>>> initio, ablative singular of initium ("beginning").
>>>
>>> THUS THIS PROVISIONAL (I am reliant upon the expertise of others)
>>> PROTOTYPE
>>> CAN BE THE BASIS FOR AN INTEROPERABILITY AB INITIO AGREEMENT:
>>>
>>> {@175, #328, #339, #369, #434 (#424?)}
>>> With the #SIXTH being subject to arbitrary requirements.
>>>
>>> KANT’s PROLEGOMENA SECTION #40 as IDEA: @328: “Without a solution to
>>> this
>>> question reason will never be satisfied with itself. The use in
>>> experience
>>> to which reason limits the pure understanding does not entirely fulfill
>>> reason’s own vocation. Each individual experience is only a part of the
>>> whole sphere of the domain of experience, but the absolute totality
>>> of all
>>> possible experience is not itself an experience, and yet is still a
>>> necessary problem for reason, for the mere representation of which
>>> reason
>>> needs concepts entirely different from the pure concepts of the
>>> understanding, whose use is only immanent, i.e., refers to experience
>>> insofar as such experience can be given, whereas the concepts of reason
>>> extend to the completeness, i.e., the collective unity of the whole of
>>> possi- ble experience, and in that way exceed any given experience and
>>> become transcendent.
>>>
>>> Hence, just as the understanding needed the categories for experience,
>>> reason contains in itself the basis for ideas, by which I mean necessary
>>> concepts whose object nevertheless cannot be given in any experience.
>>> The
>>> latter are just as intrinsic to the nature of reason as are the
>>> former to
>>> that of the understanding; and if the ideas carry with them an illusion
>>> that can easily mislead, this illusion is inevitable, although it can
>>> very
>>> well be prevented “from leading us astray.”
>>>
>>> Since all illusion consists in taking the subjective basis for a
>>> judgment
>>> to be objective, pure reason’s knowledge of itself in its transcendent
>>> (over- reaching) use will be the only prevention against the errors into
>>> which reason falls if it misconstrues its vocation and, in transcendent
>>> fashion, refers to the object in itself that which concerns only its own
>>> subject and the guidance of that subject in every use that is immanent.”
>>> [page 80]
>>>
>>>
>>
>>
>>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-15 01:21:01 UTC
Reply
Permalink
Another year has gone by an we again notice a shadowing of actions
within the Swede's bestowal of Nobel Awards which convey's a political
impetus where merit is secondary or an economy of a process.

HETERO SQUARE SPIROGYRA ORDER ARRAY ANCHOR: #38 + #73 + #111 + #117 = 3
x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ (H7981): {UMBRA: #0 as
#339 % #41 = #11} 1) to have power, rule, domineer, rule over; 1a)
(P'al) have power upon or over, rule, fall upon, assault, be ruler; 1b)
(Aphel) make ruler;

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
COUNTY COURT appeals:

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>


On 9/10/19 12:17 pm, dolf wrote:
> That if the ONOMANTIC consideration of NUMBER as the basis to ROMAN
> EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
> dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
> HETEROS NUMBER} then all it requires is a substantiation {ie.
>
> #38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
> shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
> *RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
> *OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
> *MAKE* *RULER*;
>
> *TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
> peak @ 0432 hours UTC on Saturday 14 September 2019
>
> As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
> comparative exāctior)
>
> 1) driven out, expelled, having been driven out
> 2) demanded, required, enforced, exacted, having been demanded
> 3) weighed, having been weighed
> 4) determined, found out, ascertained, having been determined
> a) (by extension) precise, exact, accurate
> 5) endured, undergone, having been endured
> 6) (of time) spent, passed, having been spent
> 7) concluded, finished, completed, having been finished
>
> Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
> / #415}
>
> <http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
>
>
> Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
> / #278}
>
> <http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
>
>
> } of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
> INTEROPERABILITY {@175, #328, #339, #369, #434, (#424?)} with the
> provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
> OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
> PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
> #339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE:
>
> ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
> = riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
> former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
> 1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
> (in degree); 2) first, before, formerly, at first;
>
> #553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
> as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
> height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
> mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
> place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
> choicest, best; 1g) head, division, company, band; 1h) sum;
>
> #339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA:
> #0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
> behind, hindermost, western (of location); 1b) later, subsequent,
> latter, *LAST* (*OF* *TIME*);
>
> #341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
> = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
> 1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
> be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
> (something), rehearse; 1c2) to talk; 1c3) to count exactly or
> accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
> enumerator, muster-officer, secretary, scribe; 2a) enumerator,
> muster-officer, *SECRETARY*; 2b) learned man, scribe;
>
> APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
> PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
> RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
> PRINCIPLE PERSISTENT SUBSTANCE}
>
> <https://www.grapple369.com/Grumble/?overview>
>
> THESIS: The world has, as to time and space, a beginning (a boundary).
>
> ANTITHESIS: The world is, as to time and space, infinite.
>
> APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
> VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
>
> THESIS: Everything in the world is constituted out of the simple.
>
> ANTITHESIS: There is nothing simple, but everything is composite.
>
> APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL
> METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
>
> THESIS: There exist in the world causes through freedom.
>
> ANTITHESIS: There is no freedom, but everything is nature.
>
> APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
> LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
>
> THESIS: In the series of causes in the world there is a necessary being.
>
> ANTITHESIS: There is nothing necessary in this series, but in it
> everything is contingent.
>
> <http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
>
> Initial Post: 9 October 2019
>
> On 7/10/19 6:09 pm, dolf wrote:
>> [D,{*@1:*Sup: 4 -*BARRIER*: HSIEN (*#4*); Ego: 4 -*BARRIER*: HSIEN
>> (*#4*)},
>>
>> P,{*@2:*Sup: 74 -*CLOSURE*: CHIH (*#78*); Ego: 70 -*SEVERANCE*: KE
>> (*#74*)},
>>
>> R,{*@3:*Sup: 2 -*FULL CIRCLE*: CHOU (*#80*); Ego: 9 -*BRANCHING OUT*:
>> SHU (*#83*)},
>>
>> K]{*@4:*Sup: 22 -*RESISTANCE*: KE (*#102*-**I AM NOT
>> RAPACIOUS*{*%4*}*); Ego: 20 -*ADVANCE*: CHIN (*#103*)}
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) ON Third section: On the pure
>> concepts of the understanding, or categories AS IDEAS @B102 / @B103 /
>> @A78: "[IDEA @B102 / @A76] General logic (as has already been said
>> several times) abstracts from all content of cognition, and awaits
>> representations to be given to it from somewhere else, wherever it may
>> be, so that, proceeding analytically, it can first transform these
>> representations into concepts. By contrast, transcendental logic has a
>> manifold of sensibility lying before it a priori, which transcendental
>> aesthetic offers to it in order to provide material [IDEA @A77] for
>> the pure concepts of the understanding, without which they would be
>> without any content, hence completely empty. Now space and time
>> contain a manifold of pure a priori intuition, but they nonetheless
>> be- long to the conditions of receptivity of our mind under which
>> alone representations of objects can be received, and which must
>> therefore ever affect the concept of objects. But the spontaneity of
>> our thought demands that the manifold first be gone through, taken up,
>> and conjoined in a specific manner, in order to make a cognition out
>> of it. I call this act synthesis.
>>
>> By synthesis in its most general signification, however, I understand
>> [IDEA @B103] the act of adding diverse representations to one another,
>> and of comprehending their manifoldness in a cognition. Such a
>> synthesis is pure if the manifold is given, not empirically, but a
>> priori (as is the manifold in space and time). This synthesis must be
>> given before all analysis of our representations, and no concepts can,
>> as regards content, arise through analysis. But the synthesis of a
>> manifold (whether it be given empirically or a priori) first produces
>> a cognition, which can indeed still be raw and confused to begin with
>> and therefore requiring analysis; but synthesis is nonetheless that
>> which actually assembles the elements for cognitions and unifies them
>> into a specific content; it is therefore the first [IDEA @A78] thing
>> to which we must attend if we want to judge the first origin of our
>> cognition.
>>
>> Synthesis in general, as we will later see, is an effect of the
>> imagination alone, a blind but indispensable function of the soul
>> without which we would have no cognition at all, but of which we are
>> hardly ever conscious. But, to bring this synthesis to concepts is a
>> function that pertains to the understanding, and through which it for
>> the first time furnishes us with cognition in the strict sense.
>>
>> The pure synthesis, considered generally, yields the pure concept of
>> the [IDEA @B104] understanding. Under this synthesis I include that
>> which rests on a basis of synthetic a priori unity: thus, our counting
>> (as is especially noticeable with larger numbers) is a synthesis
>> according to concepts, since this synthesis occurs in accordance with
>> a common basis of unity (e.g., the *DECADE*). Under this concept the
>> unity in the synthesis of the manifold is, then, rendered necessary.
>>
>> Various representations are brought under a concept analytically (a
>> matter treated in general logic). But to bring, not the
>> representations, but the pure synthesis of representations to
>> concepts, is taught by transcendental logic. The first thing that must
>> be given a priori for the sake [IDEA @A79] of the cognition of all
>> objects is the manifold of pure intuition; the second is the synthesis
>> of this manifold through imagination, though it still does not yield
>> cognition. The concepts that give unity to this pure synthesis, and
>> that consist solely in the representation of this necessary synthetic
>> unity, make the third requisite for the cognition of an occurrent
>> object, and they rest on the understanding." [Pages 164 to 166]
>>
>> On 7/10/19 9:39 am, dolf wrote:
>>> It seems that they have an interoperability problem from the get go...
>>>
>>> <http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> dolf <***@hotmail.com> wrote:
>>>>> HELSINKI — U.S. Secretary of State Mike Pompeo said Saturday teams
>>>>> from
>>>>> North Korea and the United States have arrived in the Swedish
>>>>> capital to
>>>>> resume discussions on Pyongyang’s nuclear program.
>>>>> [<https://www.washingtonpost.com/world/the_americas/north-korea-us-resume-nuclear-diplomacy-with-sweden-talks/2019/10/05/9b300c72-e765-11e9-b0a6-3d03721b85ef_story.html>]
>>>>>
>>>>>
>>>>> What is the likelihood of favourable progress upon an interoperability
>>>>> {@175, #328, #339, #369, #434 (#424)} agreement with North Korea
>>>>> and the
>>>>> lifting of acute sanctions which might then have a ripple effect on
>>>>> China /
>>>>> Hong Kong tensions that by comparison seems to be spiraling into
>>>>> violence
>>>>> and lawlessness
>>>>> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] = poiéō
>>>>> (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the
>>>>> names of
>>>>> things made, to produce, construct, form, fashion, etc.; 1b) to be the
>>>>> authors of, the cause; 1c) to make ready, to prepare; 1d) to
>>>>> produce, bear,
>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>>> to make
>>>>> a thing out of something; 1g) to (make i.e.) render one anything;
>>>>> 1g1) to
>>>>> (make i.e.) constitute or appoint one anything, to appoint or
>>>>> ordain one
>>>>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one
>>>>> forth, to
>>>>> lead him out; 1i) to make one do something; 1i1) cause one to; 1j)
>>>>> to be
>>>>> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
>>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>>> unto
>>>>> one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>>> spend; 2d)
>>>>> to celebrate, keep; 2d1) to make ready, and so at the same time to
>>>>> institute, the celebration of the passover; 2e) to perform: to a
>>>>> promise;
>>>>> <http://www.grapple369.com/Grumble/?idea:{339}>
>>>>>
>>>>> Can We Expect Some Progress on North Korean Interoperability?
>>>>>
>>>>
>>>> Interoperability imply Open standards Ab initio which is a Latin term
>>>> meaning "from the beginning" and is derived from the Latin ab
>>>> ("from") +
>>>> initio, ablative singular of initium ("beginning").
>>>>
>>>> THUS THIS PROVISIONAL (I am reliant upon the expertise of others)
>>>> PROTOTYPE
>>>> CAN BE THE BASIS FOR AN INTEROPERABILITY AB INITIO AGREEMENT:
>>>>
>>>> {@175, #328, #339, #369, #434 (#424?)}
>>>> With the #SIXTH being subject to arbitrary requirements.
>>>>
>>>> KANT’s PROLEGOMENA SECTION #40 as IDEA: @328: “Without a solution to
>>>> this
>>>> question reason will never be satisfied with itself. The use in
>>>> experience
>>>> to which reason limits the pure understanding does not entirely fulfill
>>>> reason’s own vocation. Each individual experience is only a part of the
>>>> whole sphere of the domain of experience, but the absolute totality
>>>> of all
>>>> possible experience is not itself an experience, and yet is still a
>>>> necessary problem for reason, for the mere representation of which
>>>> reason
>>>> needs concepts entirely different from the pure concepts of the
>>>> understanding, whose use is only immanent, i.e., refers to experience
>>>> insofar as such experience can be given, whereas the concepts of reason
>>>> extend to the completeness, i.e., the collective unity of the whole of
>>>> possi- ble experience, and in that way exceed any given experience and
>>>> become transcendent.
>>>>
>>>> Hence, just as the understanding needed the categories for experience,
>>>> reason contains in itself the basis for ideas, by which I mean
>>>> necessary
>>>> concepts whose object nevertheless cannot be given in any
>>>> experience. The
>>>> latter are just as intrinsic to the nature of reason as are the
>>>> former to
>>>> that of the understanding; and if the ideas carry with them an illusion
>>>> that can easily mislead, this illusion is inevitable, although it
>>>> can very
>>>> well be prevented “from leading us astray.”
>>>>
>>>> Since all illusion consists in taking the subjective basis for a
>>>> judgment
>>>> to be objective, pure reason’s knowledge of itself in its transcendent
>>>> (over- reaching) use will be the only prevention against the errors
>>>> into
>>>> which reason falls if it misconstrues its vocation and, in transcendent
>>>> fashion, refers to the object in itself that which concerns only its
>>>> own
>>>> subject and the guidance of that subject in every use that is
>>>> immanent.”
>>>> [page 80]
>>>>
>>>>
>>>
>>>
>>>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-15 01:57:34 UTC
Reply
Permalink
Another year has gone by and we again notice a shadowing of actions
within the Swede's bestowal of Nobel Awards which convey's a political
impetus where merit is secondary or an economy of a process.

Given the circumstance where the Peace Award was granted to populist
political opportunism whose culture is a bardardisation of both islam /
christianity as perhaps purveying an infatuation with binomial stasis
governance and piety by the Swedes. Which in the circumstance of North
Korean trinomial requirements [as your nation's flag suggests] conveys
the same adverse impetus as would South Korea suggesting that one ought
to petition PAPAL Authority with it's schema which we have neutralized
below.

HETERO SQUARE SPIROGYRA ORDER ARRAY ANCHOR: #38 + #73 + #111 + #117 = 3
x #111 + #6 = #339 as [#300, #30, #9] = shᵉlêṭ (H7981): {UMBRA: #0 as
#339 % #41 = #11} 1) to have power, rule, domineer, rule over; 1a)
(P'al) have power upon or over, rule, fall upon, assault, be ruler; 1b)
(Aphel) make ruler;

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
COUNTY COURT appeals:

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>


On 9/10/19 12:17 pm, dolf wrote:
> That if the ONOMANTIC consideration of NUMBER as the basis to ROMAN
> EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
> dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
> HETEROS NUMBER} then all it requires is a substantiation {ie.
>
> #38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
> shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
> *RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
> *OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
> *MAKE* *RULER*;
>
> *TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
> peak @ 0432 hours UTC on Saturday 14 September 2019
>
> As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
> comparative exāctior)
>
> 1) driven out, expelled, having been driven out
> 2) demanded, required, enforced, exacted, having been demanded
> 3) weighed, having been weighed
> 4) determined, found out, ascertained, having been determined
> a) (by extension) precise, exact, accurate
> 5) endured, undergone, having been endured
> 6) (of time) spent, passed, having been spent
> 7) concluded, finished, completed, having been finished
>
> Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
> / #415}
>
> <http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
>
>
> Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
> / #278}
>
> <http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
>
>
> } of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
> INTEROPERABILITY {@175, #328, #339, #369, #434, (#424?)} with the
> provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
> OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
> PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
> #339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE:
>
> ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
> = riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
> former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
> 1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
> (in degree); 2) first, before, formerly, at first;
>
> #553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
> as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
> height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
> mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
> place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
> choicest, best; 1g) head, division, company, band; 1h) sum;
>
> #339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA:
> #0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
> behind, hindermost, western (of location); 1b) later, subsequent,
> latter, *LAST* (*OF* *TIME*);
>
> #341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
> = #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
> 1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
> be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
> (something), rehearse; 1c2) to talk; 1c3) to count exactly or
> accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
> enumerator, muster-officer, secretary, scribe; 2a) enumerator,
> muster-officer, *SECRETARY*; 2b) learned man, scribe;
>
> APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
> PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
> RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
> PRINCIPLE PERSISTENT SUBSTANCE}
>
> <https://www.grapple369.com/Grumble/?overview>
>
> THESIS: The world has, as to time and space, a beginning (a boundary).
>
> ANTITHESIS: The world is, as to time and space, infinite.
>
> APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
> VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
>
> THESIS: Everything in the world is constituted out of the simple.
>
> ANTITHESIS: There is nothing simple, but everything is composite.
>
> APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL
> METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
>
> THESIS: There exist in the world causes through freedom.
>
> ANTITHESIS: There is no freedom, but everything is nature.
>
> APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
> LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
>
> THESIS: In the series of causes in the world there is a necessary being.
>
> ANTITHESIS: There is nothing necessary in this series, but in it
> everything is contingent.
>
> <http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
>
> Initial Post: 9 October 2019
>
> On 7/10/19 6:09 pm, dolf wrote:
>> [D,{*@1:*Sup: 4 -*BARRIER*: HSIEN (*#4*); Ego: 4 -*BARRIER*: HSIEN
>> (*#4*)},
>>
>> P,{*@2:*Sup: 74 -*CLOSURE*: CHIH (*#78*); Ego: 70 -*SEVERANCE*: KE
>> (*#74*)},
>>
>> R,{*@3:*Sup: 2 -*FULL CIRCLE*: CHOU (*#80*); Ego: 9 -*BRANCHING OUT*:
>> SHU (*#83*)},
>>
>> K]{*@4:*Sup: 22 -*RESISTANCE*: KE (*#102*-**I AM NOT
>> RAPACIOUS*{*%4*}*); Ego: 20 -*ADVANCE*: CHIN (*#103*)}
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) ON Third section: On the pure
>> concepts of the understanding, or categories AS IDEAS @B102 / @B103 /
>> @A78: "[IDEA @B102 / @A76] General logic (as has already been said
>> several times) abstracts from all content of cognition, and awaits
>> representations to be given to it from somewhere else, wherever it may
>> be, so that, proceeding analytically, it can first transform these
>> representations into concepts. By contrast, transcendental logic has a
>> manifold of sensibility lying before it a priori, which transcendental
>> aesthetic offers to it in order to provide material [IDEA @A77] for
>> the pure concepts of the understanding, without which they would be
>> without any content, hence completely empty. Now space and time
>> contain a manifold of pure a priori intuition, but they nonetheless
>> be- long to the conditions of receptivity of our mind under which
>> alone representations of objects can be received, and which must
>> therefore ever affect the concept of objects. But the spontaneity of
>> our thought demands that the manifold first be gone through, taken up,
>> and conjoined in a specific manner, in order to make a cognition out
>> of it. I call this act synthesis.
>>
>> By synthesis in its most general signification, however, I understand
>> [IDEA @B103] the act of adding diverse representations to one another,
>> and of comprehending their manifoldness in a cognition. Such a
>> synthesis is pure if the manifold is given, not empirically, but a
>> priori (as is the manifold in space and time). This synthesis must be
>> given before all analysis of our representations, and no concepts can,
>> as regards content, arise through analysis. But the synthesis of a
>> manifold (whether it be given empirically or a priori) first produces
>> a cognition, which can indeed still be raw and confused to begin with
>> and therefore requiring analysis; but synthesis is nonetheless that
>> which actually assembles the elements for cognitions and unifies them
>> into a specific content; it is therefore the first [IDEA @A78] thing
>> to which we must attend if we want to judge the first origin of our
>> cognition.
>>
>> Synthesis in general, as we will later see, is an effect of the
>> imagination alone, a blind but indispensable function of the soul
>> without which we would have no cognition at all, but of which we are
>> hardly ever conscious. But, to bring this synthesis to concepts is a
>> function that pertains to the understanding, and through which it for
>> the first time furnishes us with cognition in the strict sense.
>>
>> The pure synthesis, considered generally, yields the pure concept of
>> the [IDEA @B104] understanding. Under this synthesis I include that
>> which rests on a basis of synthetic a priori unity: thus, our counting
>> (as is especially noticeable with larger numbers) is a synthesis
>> according to concepts, since this synthesis occurs in accordance with
>> a common basis of unity (e.g., the *DECADE*). Under this concept the
>> unity in the synthesis of the manifold is, then, rendered necessary.
>>
>> Various representations are brought under a concept analytically (a
>> matter treated in general logic). But to bring, not the
>> representations, but the pure synthesis of representations to
>> concepts, is taught by transcendental logic. The first thing that must
>> be given a priori for the sake [IDEA @A79] of the cognition of all
>> objects is the manifold of pure intuition; the second is the synthesis
>> of this manifold through imagination, though it still does not yield
>> cognition. The concepts that give unity to this pure synthesis, and
>> that consist solely in the representation of this necessary synthetic
>> unity, make the third requisite for the cognition of an occurrent
>> object, and they rest on the understanding." [Pages 164 to 166]
>>
>> On 7/10/19 9:39 am, dolf wrote:
>>> It seems that they have an interoperability problem from the get go...
>>>
>>> <http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> dolf <***@hotmail.com> wrote:
>>>>> HELSINKI — U.S. Secretary of State Mike Pompeo said Saturday teams
>>>>> from
>>>>> North Korea and the United States have arrived in the Swedish
>>>>> capital to
>>>>> resume discussions on Pyongyang’s nuclear program.
>>>>> [<https://www.washingtonpost.com/world/the_americas/north-korea-us-resume-nuclear-diplomacy-with-sweden-talks/2019/10/05/9b300c72-e765-11e9-b0a6-3d03721b85ef_story.html>]
>>>>>
>>>>>
>>>>> What is the likelihood of favourable progress upon an interoperability
>>>>> {@175, #328, #339, #369, #434 (#424)} agreement with North Korea
>>>>> and the
>>>>> lifting of acute sanctions which might then have a ripple effect on
>>>>> China /
>>>>> Hong Kong tensions that by comparison seems to be spiraling into
>>>>> violence
>>>>> and lawlessness
>>>>> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] = poiéō
>>>>> (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the
>>>>> names of
>>>>> things made, to produce, construct, form, fashion, etc.; 1b) to be the
>>>>> authors of, the cause; 1c) to make ready, to prepare; 1d) to
>>>>> produce, bear,
>>>>> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
>>>>> to make
>>>>> a thing out of something; 1g) to (make i.e.) render one anything;
>>>>> 1g1) to
>>>>> (make i.e.) constitute or appoint one anything, to appoint or
>>>>> ordain one
>>>>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one
>>>>> forth, to
>>>>> lead him out; 1i) to make one do something; 1i1) cause one to; 1j)
>>>>> to be
>>>>> the authors of a thing (to cause, bring about); 2) to do; 2a) to act
>>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>>> unto
>>>>> one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>>> spend; 2d)
>>>>> to celebrate, keep; 2d1) to make ready, and so at the same time to
>>>>> institute, the celebration of the passover; 2e) to perform: to a
>>>>> promise;
>>>>> <http://www.grapple369.com/Grumble/?idea:{339}>
>>>>>
>>>>> Can We Expect Some Progress on North Korean Interoperability?
>>>>>
>>>>
>>>> Interoperability imply Open standards Ab initio which is a Latin term
>>>> meaning "from the beginning" and is derived from the Latin ab
>>>> ("from") +
>>>> initio, ablative singular of initium ("beginning").
>>>>
>>>> THUS THIS PROVISIONAL (I am reliant upon the expertise of others)
>>>> PROTOTYPE
>>>> CAN BE THE BASIS FOR AN INTEROPERABILITY AB INITIO AGREEMENT:
>>>>
>>>> {@175, #328, #339, #369, #434 (#424?)}
>>>> With the #SIXTH being subject to arbitrary requirements.
>>>>
>>>> KANT’s PROLEGOMENA SECTION #40 as IDEA: @328: “Without a solution to
>>>> this
>>>> question reason will never be satisfied with itself. The use in
>>>> experience
>>>> to which reason limits the pure understanding does not entirely fulfill
>>>> reason’s own vocation. Each individual experience is only a part of the
>>>> whole sphere of the domain of experience, but the absolute totality
>>>> of all
>>>> possible experience is not itself an experience, and yet is still a
>>>> necessary problem for reason, for the mere representation of which
>>>> reason
>>>> needs concepts entirely different from the pure concepts of the
>>>> understanding, whose use is only immanent, i.e., refers to experience
>>>> insofar as such experience can be given, whereas the concepts of reason
>>>> extend to the completeness, i.e., the collective unity of the whole of
>>>> possi- ble experience, and in that way exceed any given experience and
>>>> become transcendent.
>>>>
>>>> Hence, just as the understanding needed the categories for experience,
>>>> reason contains in itself the basis for ideas, by which I mean
>>>> necessary
>>>> concepts whose object nevertheless cannot be given in any
>>>> experience. The
>>>> latter are just as intrinsic to the nature of reason as are the
>>>> former to
>>>> that of the understanding; and if the ideas carry with them an illusion
>>>> that can easily mislead, this illusion is inevitable, although it
>>>> can very
>>>> well be prevented “from leading us astray.”
>>>>
>>>> Since all illusion consists in taking the subjective basis for a
>>>> judgment
>>>> to be objective, pure reason’s knowledge of itself in its transcendent
>>>> (over- reaching) use will be the only prevention against the errors
>>>> into
>>>> which reason falls if it misconstrues its vocation and, in transcendent
>>>> fashion, refers to the object in itself that which concerns only its
>>>> own
>>>> subject and the guidance of that subject in every use that is
>>>> immanent.”
>>>> [page 80]
>>>>
>>>>
>>>
>>>
>>>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-16 00:47:04 UTC
Reply
Permalink
On 16/10/19 7:49 am, Lions Growl of Butchers Foul wrote:
> On Tuesday, October 15, 2019 at 12:57:44 PM UTC+11, dolf wrote:
>> Another year has gone by and we again notice a shadowing of actions
>> within the Swede's bestowal of Nobel Awards which convey's a political
>> impetus where merit is secondary or an economy of a process.
>>
>> Given the circumstance where the Peace Award was granted to populist
>> political opportunism whose culture is a bardardisation of both islam /
>> christianity as perhaps purveying an infatuation with binomial stasis
>> governance and piety by the Swedes. Which in the circumstance of North
>> Korean trinomial requirements [as your nation's flag suggests] conveys
>> the same adverse impetus as would South Korea suggesting that one ought
>> to petition PAPAL Authority with it's schema which we have neutralized
>> below.
>
> That's gibberish.
>

HABITUAL ACTION OF VICTORIA POLICE IN PROMULGATING THE GRANTING OF
INTERVENTION AND PERSONAL SAFETY ORDERS UPON NON-JUSTICIABLE GROUNDS
BEING SLANDER AND A CONTEMPT AS TREASON AGAINST THE ONTIC FIRST
PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CRITERIA FOR EXISTENCE
WITHIN THE AUSTRALIAN COMMONWEALTH WITHIN CASE NUMBER G13559325 UPON 12
APRIL 2017

I QUOTE: "THE RESPONDENT HAS LEFT A COUPLE RANTING MESSAGES ON MY
BUSINESS PAGE ON FACEBOOK AND I GOOGLED HIM, HE IS A RELIGIOUS FANATIC.
I *REPORTED* *THE* *FIRST* *INCIDENT* *TO* *POLICE*. I DON'T WISH TO
ENGAGE WITHIN MEDIATION AS THE RESPONDENT IS VERY VOLATILE IN HIS ANGER
AND FOR HIS RELIGIOUS BELIEFS (ie. THAT THE APPLICANT IS A FASCIST
WHORE), THE RESPONDENT SCARES ME...

I FEEL THE RESPONDENT WILL PERSIST UNTIL HE FEELS HE IS PROVEN RIGHT, IT
IS RELIGIOUS BASED. *THE* *POLICE* *REFERRED* *ME* *TO* *THE* *COURT*
TO MAKE THE APPLICATION"

THIS DUTCH TRAIT HAS GONE BY MANY NAMES: call it what you will – abrupt,
bad-mannered, *BARBARIC*, blunt, brusque, cheeky, crude, curt, direct,
discourteous, forthright, frank, graceless, gruff, honest, ignorant,
impolite, inconsiderate, insulting, intrusive, matter-of-fact, open,
outspoken, plain, point-blank, raw, refreshing, rude, sincere,
straightforward, surprising, uncouth or unmannerly. Essentially, the
bottom line remains: the Dutch speak their minds.
[<https://stuffdutchpeoplelike.com/2011/05/28/dutch-directness/>]





<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>

<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>

[IMAGES: JOAN WITHERS OF MORNINGTON, SAYS OUR STORY ON ECHUCA’S SWASTIKA
ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF THE SYMBOL SOLVED A
LONGSTANDING MYSTERY FOR HER.

SHE HAD LONG WONDERED ABOUT A PHOTO (PICTURED ABOVE) SHE HAS OF HER
MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930S.  ‘THE BRIDE (ie A
NEOPHYTE OF PYTHAGOREAN BABYLON WHOREDOM AND ANTI-SEMITISM / SEVENTH-DAY
ADVENTISM) HAD A BEAUTIFUL (IE. HELL-BENT) WEDDING GOWN AND RIGHT OUT
AROUND THE FRONT (ON THE TRAIN) WAS A SWASTIKA EMBROIDERED INTO THE
LACE,’ JOAN SAYS.

‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’

A SWASTIKA ALSO FEATURES IN THIS WEDDING PHOTO (ALSO SHOWN ABOVE),
BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S (IE. IRISH ROMAN
CATHOLIC HERITAGE) GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER
ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR.  THE BRIDE IS CARRYING A
BOUQUET, A HORSESHOE—AND A SWASTIKA]

That this 12 line poetic prose over action taken comprised within it's
narrative 5 words obtained from www.dictionary.com Word of the Day over
successive days is prima facie evidence of a considerable intellectual
accomplishment, in being of a significant artistic merit and conveys a
reasonableness and rationality which [was lucid and] coherent a[s]
associated with the temporal reality--IT IS UNREASONABLE AS GROUNDS
WITHIN AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AS
CASE NUMBER G13559325 DATED 11 JANUARY 2017 TO CHARACTERISE IT IN BEING
RELIGIOUS FANATICAL RANTING AS THE APPLICANT MISCHIEVOUSLY AND
IMPROPERLY SUGGESTS AS RACIAL AND RELIGIOUS SLANDER:

-- ODE TO GEERT --

PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.

WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.

WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the English
contraction of God be with you; But it's also a French song about death...}

YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"

<https://www.youtube.com/watch?v=0ZfNeDyZNcA>

The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave) meaning
'Strong or Brave with the *SPEAR*'. The name's common *FEMALE*
*EQUIVALENT* *IS* '*GEERTJE*' *AS* *MY* *MOTHER'S* *NAME*;

STICKYBEAK:
- (noun) Australian Slang for a busybody; meddler.

CLARION:
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.

FOOTLE:
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.

THRASONICAL:
- (adjective) boastful; vainglorious.

FESTSCHRIFT:
- (noun) A volume of articles, essays, etc., contributed by many authors
in honour of a colleague, usually published on the occasion of
retirement, an important anniversary, or the like. [Courtesy: Words of
Day for 8 to 12 December, 2016; www.dictionary.com]

THE CORRELATION OF THIS AS ONTIC JURISPRUDENT OPINION EXPRESSED OVER THE
9 DECEMBER 2016 CONVICTION OF DUTCH POLITICIAN FOR HATE SPEECH AGAINST
MOROCCAN ISLAMISTS THEN OCCURRED ON 19 SEPTEMBER 2019 UNDER A FACEBOOK /
NEWSGROUP TITLE:

PERVERSE AUSTRALIAN JUSTICE AND THEIR FORFEITURE OF SOVEREIGNTY USING
THE DUTCH MODEL OF ORGANISED CRIME #339 - UNDERWORLD: "HONOUR AMONGST
THIEVES AS METAPHOR FOR BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL
GOVERNANCE"

DOLF @ 1907 HOURS ON 19 SEPTEMBER 2019: "Do you want more of this or less?"

BEPPA @ 1924 HOURS ON 19 SEPTEMBER 2019: "It’s a rare case hence it’s
made the news, if it was in the states it wouldn’t even be mentioned on
twitter let alone a full on article." [<https://www.facebook.com/beppaco/>]

MAARTEN VAN VLIET @ 1933 HOURS ON 19 SEPTEMBER 2019: "Obviously, your
remark needs some clarification for British and international readers:
they refer to the highly controversial remarks of the Dutch ultra-right
politician Geert Wilders, who is presently [CORRECTION: 9 DECEMBER 2016]
being tried in court for asking his heated up supporters in a
post-election rally the rhetorical question “DO YOU WANT MORE OR LESS
MOROCCANS”.

Now, your readers will understand that you actually mean to say that
drug related violent and organised crime in THE NETHERLANDS has an
ethnical background" [<https://www.facebook.com/maarten.vliet.5>]

MICHAEL ROSS @ 1945 HOURS ON 19 SEPTEMBER 2019: "Is that a trick
question? Why would anyone say 'more'?"
[<https://www.facebook.com/tmfdmike>]

DOLF @ 0000 HOURS ON 20 SEPTEMBER 2019: "Do you want more of this or less?

Let me now embellish that with further ONTIC necessity derived
multimedia interoperability....

YOUTUBE: “Highly Suspect - My Name Is Human”

<https://www.youtube.com/watch?v=l5-gja10qkw>

STAFF AND AMSTERDAM AGENCIES (THE GUARDIAN NEWSPAPER) @ 0811 HOURS ON 19
SEPTEMBER 2019: "MURDER OF LAWYER IN GANGSTER CASE SHOCKS THE
NETHERLANDS: Derk Wiersum, 44, was gunned down in an Amsterdam street in
broad daylight. The murder of a lawyer for a key witness in a major
Dutch organised crime trial has sparked outrage and calls for a tougher
crackdown on violent underworld gangs.

Derk Wiersum, a 44-year-old father of two, was gunned down in the street
shortly after leaving his house in Amsterdam. Police are hunting a
hoodie-wearing assailant who fled on foot.

Wiersum was the lawyer for a state witness named Nabil B in a case
against two Moroccan-born men dubbed the most wanted criminals in the
Netherlands.

The Dutch prime minister, Mark Rutte, said the killing in broad daylight
in the capital was “incredibly disturbing” and that police were “on top”
of the situation.

“This is very alarming news. The police and the public prosecutor are
investigating,” Rutte told reporters.

The two suspects, Ridouan Taghi and Said Razzouki, are the subject of
international arrest warrants for murder and drug trafficking.

The lawyer’s murder came a year after Nabil B’s own brother was shot
dead, raising questions about why Wiersum was not provided with better
security.

The justice and security minister, Ferd Grapperhaus, said he has set up
a team of police and prosecutors led by the country’s counter-terrorism
coordinator to intensify security around people working in the legal system.

“This is an attack on our constitutional state,” Grapperhaus told
reporters in The Hague, adding: “Organised crime has crossed a line.”

One of Wiersum’s two children was at home at the time of the shooting,
De Telegraaf newspaper said. Police covered his body with a white sheet
while forensics teams investigated the site.

“This is unprecedented,” Peter de Vries, one of the Netherlands’ best
known crime reporters, told BNR news radio.

Amsterdam has long been known for its tolerant attitude towards
marijuana, but a report commissioned by the city council earlier this
month said it now had a major problem with drugs.

The report, titled The Other Side of Amsterdam, said that “drug-related
organised crime - the #339 - ’*UNDERWORLD*’ - exerts a significant
influence on our city.”

NOTE ON THE NOTION OF THE #339 - UNDERWORLD AS A METAPHYSICAL CONCEPT
AND FOR HISTORICAL CONTEXT SEE "HONOUR AMONGST THIEVES AS METAPHOR FOR
BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL GOVERNANCE":

<http://www.grapple369.com/images/weddingblues.jpg>

#38 + #73 + #111 + #117 = 3 x #111 + #6 - Queen Victoria’s Letters
Patent against the central criteria #111 / #333 of Roman Empire Governance

<http://www.grapple369.com/Grumble/?time:4.32>

The #339 - CORPSE / STELA / CENOTAPH and HELL / UNDERWORLD / WITHOUT
PRAISE FROM GOD as IMAGE depicted is equivalent to the EVENT and
therefore cancels it out...

<http://www.grapple369.com/Groundwork/Tools%20of%20Rule%20and%20Compass.pdf>

One of the main Dutch police unions said the shooting showed the
situation in the Netherlands was getting out of control.

“This is a confirmation that we live in a narco-state”, said Jan Struijs
of the NPB police union. “It is an attack on the rule of law.”

In 2018 the union made a similar warning, saying that the government and
politicians underestimated the scale of crime, corruption, threats and
money-laundering in the country.

Meanwhile, a man died of his wounds after gunmen on a scooter fired
shots at his car on Wednesday evening. Police believe it was an
unrelated incident.

Police said they were looking for two suspects wearing black and riding
on a black three-wheeler scooter."
[<https://www.theguardian.com/world/2019/sep/18/of-lawyer-in-gangster-case-shocks-the-netherlands>]

DOLF @ 1952 HOURS ON 19 SEPTEMBER 2019: "Maarten Van Vliet, I have
actually provided a defence of Mr Wilders comments previously.

And more recently I have in relation to BRITISH SOVEREIGNTY and BREXIT
made a comment on the binomial stasis / trinomial noumenon
interoperability—*SO* *WHEN* *WE* *ARE* *TALKING* *MORE* *OR* *LESS*
*WE* *USE* *THE* *TRINOMIAL* *METAPHOR* *OF* *WEIGHTS* *BY* *WHICH*
*JUDGEMENT* *IS* *MEASURED*. And you will find here that we have
undermined all religious belief systems such as Roman Catholicism and
Islam which are dependent upon the Pythagorean SCHEMA as #1080 - HETEROS
or ONOMANTIC NUMBER.

<http://www.grapple369.com/Groundwork/Truth%20to%20Know.pdf>

MICHAEL ROSS @ 2002 HOURS ON 19 SEPTEMBER 2019: "Dolf BACKS AWAY SLOWLY,
LOOKING AROUND FOR A *STICK*."

DOLF @ 2005 HOURS ON 19 SEPTEMBER 2019: "Nonsense since I can at anytime
do a time check as metastasised consciousness instantiation within
temporality as substantiated integrity...

HERE IS YOUR BIG *STICK* [NOTE: HAVING IN THE PAST MADE NOTES OF MY
DIALOG AFTER THE 10 DECEMBER 2016 JUDICIAL OUTCOME WITHIN THE
NETHERLANDS I WAS ABLE TO SPONTANEOUSLY INHIBIT THIS EVENT]:

#411 as [#30, #300, #2, #9, #10, #20, #600] = shêbeṭ (H7626): {UMBRA:
#37 as #311 % #41 = #24} 1) *ROD*, *STAFF*, *BRANCH*, offshoot, *CLUB*,
sceptre, tribe; 1a) rod, staff; 1b) *SHAFT* (*OF* *SPEAR*, *DART*); 1c)
club (of shepherd's implement); 1d) *TRUNCHEON*, *SCEPTRE* (*MARK* *OF*
*AUTHORITY*); 1e) clan, tribe;

"THY THRONE, O GOD, [IS] FOR EVER AND EVER: THE SCEPTRE OF THY KINGDOM
[IS] A RIGHT SCEPTRE." [Psalm 45:6 (KJV)]

<http://www.grapple369.com/Grumble/?time:20.05>

AS THE GRANTING OF SUCH ORDERS THEN BREACHING OUR SECOND ISSUE OF
JUSTICIABILITY: An impossibility of a court's undertaking any
independent resolution without expressing a lack of the respect (ie.
probity and decorum towards the @115 - DIGNITY ROYAL: #VALUE: #5 -
CENTRE OF VALUE {#56 - VOLUNTEERISM}; #TOOLS: #45 - BINOMIAL
NOMENCLATURE PROTOTYPE; #POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE
PRE-PLATONIC SCHEMA; #TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY;
REIGN OF TIME: #0 TO Y2K) due to the ONTIC FIRST PRINCIPLES of QUEEN
VICTORIA'S LETTERS PATENT as instrumentation to the FEDERATION OF THE
AUSTRALIAN COMMONWEALTH;

It is alleged that I have been by premeditated determination not
accorded any PROCEDURAL FAIRNESS and any consideration of DUE PROCESS as
habitually prejudiced determinations by the JUDICIAL REGISTRAR RICHARD
O'KEEFE who gave a disproportionate regard for narrowed evidence by
directing witness testimony made in relation to the contemporaneous
events of others as SAINT ANDREWS CAUSE CÉLÈBRE by associated persons
against which an existing application for an INTERVENTION AND PERSONAL
SAFETY ORDER was made before the SALE MAGISTRATES COURT on 1 August 2017
and having 17 January 2018 sought an adjournment due to an assault upon
my person, which was granted until 11 APRIL 2018 being a YEAR since the
filing of a statement of evidence for contested hearing regarding the
CRIME OF TREASON within CASE NUMBER: G13559325 as matter determined by
the SALE MAGISTRATES COURT upon 12 APRIL 2017 and of which the ATTORNEY
GENERALS have been advised (BUT HAVE AS PREJUDICE SOUGHT TO IGNORE SUCH
MATTERS BY A PREFERENCE GIVEN TO THE ADVANCEMENT OF THE RELIGIOUS
DISCRIMINATION BILL TO SAFEGUARD PEOPLE OF FAITH HERE ALLEGED TO BE
ENGAGED WITHIN TREASON) that there are three questions of law which then
need to be considered by the Supreme Court.

The JUDICIAL REGISTRAR RICHARD O'KEEFE steadfastly refused to disclose
whether the composite characteristics of his IRISH HERITAGE, as being a
practising ROMAN CATHOLIC or by having participated in such as EUCHARIST
MARRIAGE or a MEMBER of any CLUB, GUILD OR ASSOCIATION such as
FREEMASONRY or KNIGHTS TEMPLAR as specifically a CATHOLIC MILITARY ORDER:

@1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998}

Ought to then recuse himself as unqualified to perform legal duties
because of a potential conflict of interest or lack of impartiality.

That the numerous Victoria Police who were present within the SALES
MAGISTRATES COURT at the time this reasonable objection was respectfully
made against a perceived POTENTIAL CONFLICT OF INTEREST OR LACK OF
IMPARTIALITY BEING A DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER
FAMILIAS PRINCIPLE as conveyed by IRISH #315 - NATIONALISM being an
ABJECT DISLOYALTY made against the #390 - SOVEREIGN exhibited by the
refusal of the JUDICIAL REGISTRAR RICHARD O'KEEFE to a DECLARATION of
the VALUE statement: "That I had superseded Queen Victoria's Letters
Patent to the Australian Commonwealth and in being aware of the POWERS
and AUTHORITY articulated by SECTION III, then sought to summarily
dismiss him for unlawful conduct: THE GOVERNOR GENERAL MAY CONSTITUTE
AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES,
COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND
MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR
APPOINTED BY US."

That in my view, such OMNISCIENT REFUSAL by the JUDICIAL REGISTRAR
RICHARD O'KEEFE has steadfastly placed himself within a QUADRANT in
being a pestilent, verminous and treasonous fellow whose self
entitlement cannot now or ever extricate himself from a WAR CRIMES
INDICTMENT in relation to #492 - BOER / #315 - ANZAC 2018 CENTENNIAL
DEFAMATION occasioning RACIAL HATRED AGAINST INDIGENOUS DUTCH
AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
MATTER CANNOT BE RESOLVED PRIOR TO 11 NOVEMBER 2019 as the finality of
the FIVE YEAR ROMAN CATHOLIC LITURGICAL CALENDAR CYCLE: 4 x #364 + #371
= #1827 DAYS, we are therefore intentioned to bring as a prosecution
before the INTERNATIONAL CRIMINAL COURT, THE HAGUE NETHERLANDS:

SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:

NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
SUBSEQUENTLY UPON #413 - 8 JUNE 2017 COINCIDING WITH THE COMMEMORATION
PLAQUE INSTALLATION AT THE #1554 / #728 - MARION STATUE BEING A
DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS (ie. in
contradistinction to such being the epitome as the OFFICE of the
GOVERNOR GENERAL vis a vis SECTION VIII of QUEEN VICTORIA's LETTERS
PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL expressed by the ROMAN
family law concept of relationship based on *DOMINATION* as being a
RETURN TO THE TRADITIONS OF ROME BY AN ALLEGIANCE GIVEN TO A FOREIGN
POWER.

SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
+ #371 = #1827 DAYS



<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

#390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL:

G4160@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
   @3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
   @4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
   @5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #244; Feme: #175
} // #175

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
{UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
wife of Zacharias and mother of John the Baptist, of the priestly
family, and a relative of Mary, [Luke 1:36]

#533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
= #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
*DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

<http://www.grapple369.com/Grumble/?idea:{553}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #965 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
   @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
   @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160):
{UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE*
*ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE*
ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the authors
of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
*TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
promise;

SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
(GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
#434 - ANZAC DAY 25 APRIL, (#424?)} conforming to the #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

<http://www.grapple369.com/Grumble/?idea:{473}>



Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
[#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
(Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
#391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
#1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
oath; 3) in swearing to call a person or thing as witness, to invoke,
swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
#2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
*ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
*HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
*OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards
(metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
[#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
offend, trespass, commit an offense, do injury; 1a2) to be or become
guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
[#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
= #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
troubles; 1b3) to give victory to}

<http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>

***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]

@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
(G842): {UMBRA: #0 as #1030 % #41 = #5} 1) *SUFFICIENT* *FOR* *ONE'S*
*SELF*, *STRONG* *ENOUGH* *OR* *PROCESSING* *ENOUGH* *TO* *NEED* *NO*
*AID* *OR* *SUPPORT*; 2) *INDEPENDENT* *OF* *EXTERNAL* *CIRCUMSTANCES*;
3) contented with one's lot, with one's means, though the slenderest;

G842@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77),
   @3: Sup: 53 - ETERNITY: YUNG (#131); Ego: 57 - GUARDEDNESS: SHOU (#134),
   @4: Sup: 54 - UNITY: K'UN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 1 - CENTRE: CHUNG (#135),
   @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#258); Ego: 19 -
FOLLOWING: TS'UNG (#154),
   @6: Sup: 12 - YOUTHFULNESS: T'UNG (#270); Ego: 20 - ADVANCE: CHIN
(#174),
   @7: Sup: 20 - ADVANCE: CHIN (#290); Ego: 8 - OPPOSITION: KAN (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 38 - FULLNESS: SHENG
(#220 - I CURSE NOT A GOD {%38}),
   Male: #348; Feme: #220
} // #1030

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
   @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
   @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*

"NOT THAT I SPEAK IN RESPECT OF WANT: FOR I HAVE LEARNED, IN WHATSOEVER
STATE I AM, THEREWITH TO BE CONTENT-G842." [Philippians 4:11]

@185 + @182 + @220 = #587 as [#30, #200, #1, #300, #50, #6] / #553 as
[#6, #30, #200, #1, #300, #10, #6] / #573 as [#2, #200, #1, #300, #10,
#20, #600] = rôʼsh (H7218): {UMBRA: #0 as #501 % #41 = #9} 1) head, top,
summit, upper part, chief, total, sum, height, front, beginning; 1a)
head (of man, animals); 1b) top, tip (of mountain); 1c) height (of
stars); 1d) *CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*,
*FAMILY*, *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g) head, division, company, band; 1h) *SUM*;

G1325@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9),
   @3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
   @4: Sup: 3 - MIRED: HSIEN (#29); Ego: 71 - STOPPAGE: CHIH (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
   @5: Sup: 23 - EASE: YI (#52); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
   @6: Sup: 28 - CHANGE: KENG (#80); Ego: 5 - KEEPING SMALL: SHAO (#109),
   @7: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 50 - VASTNESS / WASTING: T'ANG (#159),
   Male: #158; Feme: #159
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #868 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104

ONTIC CHECKSUM: @84 + @104 + @158 = #346 as [#4, #70, #60, #1, #200, #1,
#10] = doxázō (G1392): {UMBRA: #65 as #942 % #41 = #40} 1) to think,
suppose, be of opinion; 2) to praise, extol, magnify, celebrate; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) to cause
the dignity and worth of some person or thing to become manifest and
acknowledged;

#888 as [#4, #5, #4, #800, #20, #5, #50] = dídōmi (G1325): {UMBRA: #0 as
#868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
one's own accord to give one something, to his advantage; 2a1) to bestow
a gift; 2b) to grant, give to one asking, let have; 2c) to supply,
furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out,
extend, present; 2d2) of a writing; 2d3) to give over to one's care,
intrust, commit; i) something to be administered; ii) to give or commit
to some one something to be religiously observed; 2d4) to give what is
due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e)
to give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) to give one to someone to whom he already
belonged, to return; 2e5) to grant or permit one; i) to commission;

"AND [#351 - SATAN] SAITH UNTO HIM, ALL THESE THINGS WILL I GIVE-G1325
THEE, IF THOU WILT FALL DOWN AND WORSHIP ME." [Matthew 4:9]

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #0 as #203 % #41 = #39} 1) well, pit, spring}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;

G591@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
   @4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
   @5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
   @6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
   @7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
   @8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
   @9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
   Male: #447; Feme: #317
} // #1370

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = apodídōmi
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;

"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]

IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING
CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS
PROTOTYPE by an emendation made to SECTION IX to then grant an
OPPORTUNITY FOR ABORIGINAL INCLUSION so as to "GIVE ADVICE TO THE
GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS OR OTHERWISE REVOKE, ALTER
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET":

IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

CHANGE TO:

IX - AND WE DO HEREBY RESERVE TO THE LIEUTENANT GOVERNOR AS SPEAKER OF
THE COUNCIL, TOGETHER IN A COUNCIL COMPRISING EIGHT HOUSE OF
REPRESENTATIVE MINISTERS, EIGHT SENATE MINISTERS, EIGHT ABORIGINAL
ELDERS and EIGHT JUDICIAL MEMBERS, FROM EACH STATE APPOINTED BY THE
GOVERNOR GENERAL, WHO ARE GIVEN FULL POWER AND AUTHORITY FROM TIME TO
TIME TO GIVE ADVICE TO THE GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS
OR OTHERWISE REVOKE, ALTER OR AMEND THESE OUR LETTERS PATENT, AS TO US
OR THEM SHALL SEEM MEET.

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-16 00:48:23 UTC
Reply
Permalink
On 16/10/19 7:49 am, Lions Growl of Butchers Foul wrote:
> On Tuesday, October 15, 2019 at 12:57:44 PM UTC+11, dolf wrote:
>> Another year has gone by and we again notice a shadowing of actions
>> within the Swede's bestowal of Nobel Awards which convey's a political
>> impetus where merit is secondary or an economy of a process.
>>
>> Given the circumstance where the Peace Award was granted to populist
>> political opportunism whose culture is a bardardisation of both islam /
>> christianity as perhaps purveying an infatuation with binomial stasis
>> governance and piety by the Swedes. Which in the circumstance of North
>> Korean trinomial requirements [as your nation's flag suggests] conveys
>> the same adverse impetus as would South Korea suggesting that one ought
>> to petition PAPAL Authority with it's schema which we have neutralized
>> below.
>
> That's gibberish.
>

HABITUAL ACTION OF VICTORIA POLICE IN PROMULGATING THE GRANTING OF
INTERVENTION AND PERSONAL SAFETY ORDERS UPON NON-JUSTICIABLE GROUNDS
BEING SLANDER AND A CONTEMPT AS TREASON AGAINST THE ONTIC FIRST
PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CRITERIA FOR EXISTENCE
WITHIN THE AUSTRALIAN COMMONWEALTH WITHIN CASE NUMBER G13559325 UPON 12
APRIL 2017

I QUOTE: "THE RESPONDENT HAS LEFT A COUPLE RANTING MESSAGES ON MY
BUSINESS PAGE ON FACEBOOK [CORRECTION: IT WAS UPON THE RESPONDENT'S
FACEBOOK TIMELINE AS DOMAIN OF ACCOUNTABILITY AND PROVIDENCE OF
INTELLECTUAL PROPERTY WITH ONLY A VENUE CHECKIN] AND I GOOGLED HIM, HE
IS A RELIGIOUS FANATIC. I *REPORTED* *THE* *FIRST* *INCIDENT* *TO*
*POLICE*. I DON'T WISH TO ENGAGE WITHIN MEDIATION AS THE RESPONDENT IS
VERY VOLATILE IN HIS ANGER AND FOR HIS RELIGIOUS BELIEFS (ie. THAT THE
APPLICANT IS A FASCIST WHORE), THE RESPONDENT SCARES ME...

I FEEL THE RESPONDENT WILL PERSIST UNTIL HE FEELS HE IS PROVEN RIGHT, IT
IS RELIGIOUS BASED. *THE* *POLICE* *REFERRED* *ME* *TO* *THE* *COURT*
TO MAKE THE APPLICATION"

THIS DUTCH TRAIT HAS GONE BY MANY NAMES: call it what you will – abrupt,
bad-mannered, *BARBARIC*, blunt, brusque, cheeky, crude, curt, direct,
discourteous, forthright, frank, graceless, gruff, honest, ignorant,
impolite, inconsiderate, insulting, intrusive, matter-of-fact, open,
outspoken, plain, point-blank, raw, refreshing, rude, sincere,
straightforward, surprising, uncouth or unmannerly. Essentially, the
bottom line remains: the Dutch speak their minds.
[<https://stuffdutchpeoplelike.com/2011/05/28/dutch-directness/>]





<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>

<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>

[IMAGES: JOAN WITHERS OF MORNINGTON, SAYS OUR STORY ON ECHUCA’S SWASTIKA
ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF THE SYMBOL SOLVED A
LONGSTANDING MYSTERY FOR HER.

SHE HAD LONG WONDERED ABOUT A PHOTO (PICTURED ABOVE) SHE HAS OF HER
MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930S.  ‘THE BRIDE (ie A
NEOPHYTE OF PYTHAGOREAN BABYLON WHOREDOM AND ANTI-SEMITISM / SEVENTH-DAY
ADVENTISM) HAD A BEAUTIFUL (IE. HELL-BENT) WEDDING GOWN AND RIGHT OUT
AROUND THE FRONT (ON THE TRAIN) WAS A SWASTIKA EMBROIDERED INTO THE
LACE,’ JOAN SAYS.

‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’

A SWASTIKA ALSO FEATURES IN THIS WEDDING PHOTO (ALSO SHOWN ABOVE),
BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S (IE. IRISH ROMAN
CATHOLIC HERITAGE) GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER
ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR.  THE BRIDE IS CARRYING A
BOUQUET, A HORSESHOE—AND A SWASTIKA]

That this 12 line poetic prose over action taken comprised within it's
narrative 5 words obtained from www.dictionary.com Word of the Day over
successive days is prima facie evidence of a considerable intellectual
accomplishment, in being of a significant artistic merit and conveys a
reasonableness and rationality which [was lucid and] coherent a[s]
associated with the temporal reality--IT IS UNREASONABLE AS GROUNDS
WITHIN AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AS
CASE NUMBER G13559325 DATED 11 JANUARY 2017 TO CHARACTERISE IT IN BEING
RELIGIOUS FANATICAL RANTING AS THE APPLICANT MISCHIEVOUSLY AND
IMPROPERLY SUGGESTS AS RACIAL AND RELIGIOUS SLANDER:

-- ODE TO GEERT --

PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.

WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.

WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the English
contraction of God be with you; But it's also a French song about death...}

YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"

<https://www.youtube.com/watch?v=0ZfNeDyZNcA>

The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave) meaning
'Strong or Brave with the *SPEAR*'. The name's common *FEMALE*
*EQUIVALENT* *IS* '*GEERTJE*' *AS* *MY* *MOTHER'S* *NAME*;

STICKYBEAK:
- (noun) Australian Slang for a busybody; meddler.

CLARION:
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.

FOOTLE:
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.

THRASONICAL:
- (adjective) boastful; vainglorious.

FESTSCHRIFT:
- (noun) A volume of articles, essays, etc., contributed by many authors
in honour of a colleague, usually published on the occasion of
retirement, an important anniversary, or the like. [Courtesy: Words of
Day for 8 to 12 December, 2016; www.dictionary.com]

THE CORRELATION OF THIS AS ONTIC JURISPRUDENT OPINION EXPRESSED OVER THE
9 DECEMBER 2016 CONVICTION OF DUTCH POLITICIAN FOR HATE SPEECH AGAINST
MOROCCAN ISLAMISTS THEN OCCURRED ON 19 SEPTEMBER 2019 UNDER A FACEBOOK /
NEWSGROUP TITLE:

PERVERSE AUSTRALIAN JUSTICE AND THEIR FORFEITURE OF SOVEREIGNTY USING
THE DUTCH MODEL OF ORGANISED CRIME #339 - UNDERWORLD: "HONOUR AMONGST
THIEVES AS METAPHOR FOR BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL
GOVERNANCE"

DOLF @ 1907 HOURS ON 19 SEPTEMBER 2019: "Do you want more of this or less?"

BEPPA @ 1924 HOURS ON 19 SEPTEMBER 2019: "It’s a rare case hence it’s
made the news, if it was in the states it wouldn’t even be mentioned on
twitter let alone a full on article." [<https://www.facebook.com/beppaco/>]

MAARTEN VAN VLIET @ 1933 HOURS ON 19 SEPTEMBER 2019: "Obviously, your
remark needs some clarification for British and international readers:
they refer to the highly controversial remarks of the Dutch ultra-right
politician Geert Wilders, who is presently [CORRECTION: 9 DECEMBER 2016]
being tried in court for asking his heated up supporters in a
post-election rally the rhetorical question “DO YOU WANT MORE OR LESS
MOROCCANS”.

Now, your readers will understand that you actually mean to say that
drug related violent and organised crime in THE NETHERLANDS has an
ethnical background" [<https://www.facebook.com/maarten.vliet.5>]

MICHAEL ROSS @ 1945 HOURS ON 19 SEPTEMBER 2019: "Is that a trick
question? Why would anyone say 'more'?"
[<https://www.facebook.com/tmfdmike>]

DOLF @ 0000 HOURS ON 20 SEPTEMBER 2019: "Do you want more of this or less?

Let me now embellish that with further ONTIC necessity derived
multimedia interoperability....

YOUTUBE: “Highly Suspect - My Name Is Human”

<https://www.youtube.com/watch?v=l5-gja10qkw>

STAFF AND AMSTERDAM AGENCIES (THE GUARDIAN NEWSPAPER) @ 0811 HOURS ON 19
SEPTEMBER 2019: "MURDER OF LAWYER IN GANGSTER CASE SHOCKS THE
NETHERLANDS: Derk Wiersum, 44, was gunned down in an Amsterdam street in
broad daylight. The murder of a lawyer for a key witness in a major
Dutch organised crime trial has sparked outrage and calls for a tougher
crackdown on violent underworld gangs.

Derk Wiersum, a 44-year-old father of two, was gunned down in the street
shortly after leaving his house in Amsterdam. Police are hunting a
hoodie-wearing assailant who fled on foot.

Wiersum was the lawyer for a state witness named Nabil B in a case
against two Moroccan-born men dubbed the most wanted criminals in the
Netherlands.

The Dutch prime minister, Mark Rutte, said the killing in broad daylight
in the capital was “incredibly disturbing” and that police were “on top”
of the situation.

“This is very alarming news. The police and the public prosecutor are
investigating,” Rutte told reporters.

The two suspects, Ridouan Taghi and Said Razzouki, are the subject of
international arrest warrants for murder and drug trafficking.

The lawyer’s murder came a year after Nabil B’s own brother was shot
dead, raising questions about why Wiersum was not provided with better
security.

The justice and security minister, Ferd Grapperhaus, said he has set up
a team of police and prosecutors led by the country’s counter-terrorism
coordinator to intensify security around people working in the legal system.

“This is an attack on our constitutional state,” Grapperhaus told
reporters in The Hague, adding: “Organised crime has crossed a line.”

One of Wiersum’s two children was at home at the time of the shooting,
De Telegraaf newspaper said. Police covered his body with a white sheet
while forensics teams investigated the site.

“This is unprecedented,” Peter de Vries, one of the Netherlands’ best
known crime reporters, told BNR news radio.

Amsterdam has long been known for its tolerant attitude towards
marijuana, but a report commissioned by the city council earlier this
month said it now had a major problem with drugs.

The report, titled The Other Side of Amsterdam, said that “drug-related
organised crime - the #339 - ’*UNDERWORLD*’ - exerts a significant
influence on our city.”

NOTE ON THE NOTION OF THE #339 - UNDERWORLD AS A METAPHYSICAL CONCEPT
AND FOR HISTORICAL CONTEXT SEE "HONOUR AMONGST THIEVES AS METAPHOR FOR
BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL GOVERNANCE":

<http://www.grapple369.com/images/weddingblues.jpg>

#38 + #73 + #111 + #117 = 3 x #111 + #6 - Queen Victoria’s Letters
Patent against the central criteria #111 / #333 of Roman Empire Governance

<http://www.grapple369.com/Grumble/?time:4.32>

The #339 - CORPSE / STELA / CENOTAPH and HELL / UNDERWORLD / WITHOUT
PRAISE FROM GOD as IMAGE depicted is equivalent to the EVENT and
therefore cancels it out...

<http://www.grapple369.com/Groundwork/Tools%20of%20Rule%20and%20Compass.pdf>

One of the main Dutch police unions said the shooting showed the
situation in the Netherlands was getting out of control.

“This is a confirmation that we live in a narco-state”, said Jan Struijs
of the NPB police union. “It is an attack on the rule of law.”

In 2018 the union made a similar warning, saying that the government and
politicians underestimated the scale of crime, corruption, threats and
money-laundering in the country.

Meanwhile, a man died of his wounds after gunmen on a scooter fired
shots at his car on Wednesday evening. Police believe it was an
unrelated incident.

Police said they were looking for two suspects wearing black and riding
on a black three-wheeler scooter."
[<https://www.theguardian.com/world/2019/sep/18/of-lawyer-in-gangster-case-shocks-the-netherlands>]

DOLF @ 1952 HOURS ON 19 SEPTEMBER 2019: "Maarten Van Vliet, I have
actually provided a defence of Mr Wilders comments previously.

And more recently I have in relation to BRITISH SOVEREIGNTY and BREXIT
made a comment on the binomial stasis / trinomial noumenon
interoperability—*SO* *WHEN* *WE* *ARE* *TALKING* *MORE* *OR* *LESS*
*WE* *USE* *THE* *TRINOMIAL* *METAPHOR* *OF* *WEIGHTS* *BY* *WHICH*
*JUDGEMENT* *IS* *MEASURED*. And you will find here that we have
undermined all religious belief systems such as Roman Catholicism and
Islam which are dependent upon the Pythagorean SCHEMA as #1080 - HETEROS
or ONOMANTIC NUMBER.

<http://www.grapple369.com/Groundwork/Truth%20to%20Know.pdf>

MICHAEL ROSS @ 2002 HOURS ON 19 SEPTEMBER 2019: "Dolf BACKS AWAY SLOWLY,
LOOKING AROUND FOR A *STICK*."

DOLF @ 2005 HOURS ON 19 SEPTEMBER 2019: "Nonsense since I can at anytime
do a time check as metastasised consciousness instantiation within
temporality as substantiated integrity...

HERE IS YOUR BIG *STICK* [NOTE: HAVING IN THE PAST MADE NOTES OF MY
DIALOG AFTER THE 10 DECEMBER 2016 JUDICIAL OUTCOME WITHIN THE
NETHERLANDS I WAS ABLE TO SPONTANEOUSLY INHIBIT THIS EVENT]:

#411 as [#30, #300, #2, #9, #10, #20, #600] = shêbeṭ (H7626): {UMBRA:
#37 as #311 % #41 = #24} 1) *ROD*, *STAFF*, *BRANCH*, offshoot, *CLUB*,
sceptre, tribe; 1a) rod, staff; 1b) *SHAFT* (*OF* *SPEAR*, *DART*); 1c)
club (of shepherd's implement); 1d) *TRUNCHEON*, *SCEPTRE* (*MARK* *OF*
*AUTHORITY*); 1e) clan, tribe;

"THY THRONE, O GOD, [IS] FOR EVER AND EVER: THE SCEPTRE OF THY KINGDOM
[IS] A RIGHT SCEPTRE." [Psalm 45:6 (KJV)]

<http://www.grapple369.com/Grumble/?time:20.05>

AS THE GRANTING OF SUCH ORDERS THEN BREACHING OUR SECOND ISSUE OF
JUSTICIABILITY: An impossibility of a court's undertaking any
independent resolution without expressing a lack of the respect (ie.
probity and decorum towards the @115 - DIGNITY ROYAL: #VALUE: #5 -
CENTRE OF VALUE {#56 - VOLUNTEERISM}; #TOOLS: #45 - BINOMIAL
NOMENCLATURE PROTOTYPE; #POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE
PRE-PLATONIC SCHEMA; #TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY;
REIGN OF TIME: #0 TO Y2K) due to the ONTIC FIRST PRINCIPLES of QUEEN
VICTORIA'S LETTERS PATENT as instrumentation to the FEDERATION OF THE
AUSTRALIAN COMMONWEALTH;

It is alleged that I have been by premeditated determination not
accorded any PROCEDURAL FAIRNESS and any consideration of DUE PROCESS as
habitually prejudiced determinations by the JUDICIAL REGISTRAR RICHARD
O'KEEFE who gave a disproportionate regard for narrowed evidence by
directing witness testimony made in relation to the contemporaneous
events of others as SAINT ANDREWS CAUSE CÉLÈBRE by associated persons
against which an existing application for an INTERVENTION AND PERSONAL
SAFETY ORDER was made before the SALE MAGISTRATES COURT on 1 August 2017
and having 17 January 2018 sought an adjournment due to an assault upon
my person, which was granted until 11 APRIL 2018 being a YEAR since the
filing of a statement of evidence for contested hearing regarding the
CRIME OF TREASON within CASE NUMBER: G13559325 as matter determined by
the SALE MAGISTRATES COURT upon 12 APRIL 2017 and of which the ATTORNEY
GENERALS have been advised (BUT HAVE AS PREJUDICE SOUGHT TO IGNORE SUCH
MATTERS BY A PREFERENCE GIVEN TO THE ADVANCEMENT OF THE RELIGIOUS
DISCRIMINATION BILL TO SAFEGUARD PEOPLE OF FAITH HERE ALLEGED TO BE
ENGAGED WITHIN TREASON) that there are three questions of law which then
need to be considered by the Supreme Court.

The JUDICIAL REGISTRAR RICHARD O'KEEFE steadfastly refused to disclose
whether the composite characteristics of his IRISH HERITAGE, as being a
practising ROMAN CATHOLIC or by having participated in such as EUCHARIST
MARRIAGE or a MEMBER of any CLUB, GUILD OR ASSOCIATION such as
FREEMASONRY or KNIGHTS TEMPLAR as specifically a CATHOLIC MILITARY ORDER:

@1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998}

Ought to then recuse himself as unqualified to perform legal duties
because of a potential conflict of interest or lack of impartiality.

That the numerous Victoria Police who were present within the SALE
MAGISTRATES COURT at the time of this reasonable objection would no
doubt be aware that it was respectfully made against a perceived
POTENTIAL CONFLICT OF INTEREST OR LACK OF IMPARTIALITY BEING A
DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS PRINCIPLE as
conveyed by IRISH #315 - NATIONALISM which is an ABJECT DISLOYALTY
directed against the #390 - SOVEREIGN exhibited by the refusal of the
JUDICIAL REGISTRAR RICHARD O'KEEFE to concede to a DECLARATION as VALUE
statement: "That I had superseded QUEEN VICTORIA'S LETTERS PATENT to the
AUSTRALIAN COMMONWEALTH and in being so aware of the POWERS and
AUTHORITY articulated by SECTION III, then sought to summarily dismiss
him for his reckless, shameful and unlawful conduct: THE GOVERNOR
GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL
SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY
OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY
CONSTITUTED OR APPOINTED BY US."

That in my view, such OMNISCIENT REFUSAL by the JUDICIAL REGISTRAR
RICHARD O'KEEFE has steadfastly placed himself within a QUADRANT in
being a pestilent, verminous and treasonous fellow whose self
entitlement cannot now or ever extricate himself from a WAR CRIMES
INDICTMENT in relation to #492 - BOER / #315 - ANZAC 2018 CENTENNIAL
DEFAMATION occasioning RACIAL HATRED AGAINST INDIGENOUS DUTCH
AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
MATTER CANNOT BE RESOLVED PRIOR TO 11 NOVEMBER 2019 as the finality of
the FIVE YEAR ROMAN CATHOLIC LITURGICAL CALENDAR CYCLE: 4 x #364 + #371
= #1827 DAYS, we are therefore intentioned to bringing such as a
prosecution before the INTERNATIONAL CRIMINAL COURT, THE HAGUE NETHERLANDS:

SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:

NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
SUBSEQUENTLY UPON #413 - 8 JUNE 2017 COINCIDING WITH THE COMMEMORATION
PLAQUE INSTALLATION AT THE #1554 / #728 - MARION STATUE BEING A
DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS (ie. in
contradistinction to such being the epitome as the OFFICE of the
GOVERNOR GENERAL vis a vis SECTION VIII of QUEEN VICTORIA's LETTERS
PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL expressed by the ROMAN
family law concept of relationship based on *DOMINATION* as being a
RETURN TO THE TRADITIONS OF ROME BY AN ALLEGIANCE GIVEN TO A FOREIGN
POWER.

SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
+ #371 = #1827 DAYS



<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

#390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL:

G4160@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
   @3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
   @4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
   @5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #244; Feme: #175
} // #175

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
{UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
wife of Zacharias and mother of John the Baptist, of the priestly
family, and a relative of Mary, [Luke 1:36]

#533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
= #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
*DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

<http://www.grapple369.com/Grumble/?idea:{553}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #965 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
   @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
   @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160):
{UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE*
*ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE*
ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the authors
of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
*TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
promise;

SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
(GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
#434 - ANZAC DAY 25 APRIL, (#424?)} conforming to the #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

<http://www.grapple369.com/Grumble/?idea:{473}>



Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
[#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
(Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
#391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
#1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
oath; 3) in swearing to call a person or thing as witness, to invoke,
swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
#2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
*ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
*HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
*OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards
(metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
[#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
offend, trespass, commit an offense, do injury; 1a2) to be or become
guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
[#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
= #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
troubles; 1b3) to give victory to}

<http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>

***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]

@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
(G842): {UMBRA: #0 as #1030 % #41 = #5} 1) *SUFFICIENT* *FOR* *ONE'S*
*SELF*, *STRONG* *ENOUGH* *OR* *PROCESSING* *ENOUGH* *TO* *NEED* *NO*
*AID* *OR* *SUPPORT*; 2) *INDEPENDENT* *OF* *EXTERNAL* *CIRCUMSTANCES*;
3) contented with one's lot, with one's means, though the slenderest;

G842@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77),
   @3: Sup: 53 - ETERNITY: YUNG (#131); Ego: 57 - GUARDEDNESS: SHOU (#134),
   @4: Sup: 54 - UNITY: K'UN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 1 - CENTRE: CHUNG (#135),
   @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#258); Ego: 19 -
FOLLOWING: TS'UNG (#154),
   @6: Sup: 12 - YOUTHFULNESS: T'UNG (#270); Ego: 20 - ADVANCE: CHIN
(#174),
   @7: Sup: 20 - ADVANCE: CHIN (#290); Ego: 8 - OPPOSITION: KAN (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 38 - FULLNESS: SHENG
(#220 - I CURSE NOT A GOD {%38}),
   Male: #348; Feme: #220
} // #1030

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
   @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
   @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*

"NOT THAT I SPEAK IN RESPECT OF WANT: FOR I HAVE LEARNED, IN WHATSOEVER
STATE I AM, THEREWITH TO BE CONTENT-G842." [Philippians 4:11]

@185 + @182 + @220 = #587 as [#30, #200, #1, #300, #50, #6] / #553 as
[#6, #30, #200, #1, #300, #10, #6] / #573 as [#2, #200, #1, #300, #10,
#20, #600] = rôʼsh (H7218): {UMBRA: #0 as #501 % #41 = #9} 1) head, top,
summit, upper part, chief, total, sum, height, front, beginning; 1a)
head (of man, animals); 1b) top, tip (of mountain); 1c) height (of
stars); 1d) *CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*,
*FAMILY*, *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g) head, division, company, band; 1h) *SUM*;

G1325@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9),
   @3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
   @4: Sup: 3 - MIRED: HSIEN (#29); Ego: 71 - STOPPAGE: CHIH (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
   @5: Sup: 23 - EASE: YI (#52); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
   @6: Sup: 28 - CHANGE: KENG (#80); Ego: 5 - KEEPING SMALL: SHAO (#109),
   @7: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 50 - VASTNESS / WASTING: T'ANG (#159),
   Male: #158; Feme: #159
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #868 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104

ONTIC CHECKSUM: @84 + @104 + @158 = #346 as [#4, #70, #60, #1, #200, #1,
#10] = doxázō (G1392): {UMBRA: #65 as #942 % #41 = #40} 1) to think,
suppose, be of opinion; 2) to praise, extol, magnify, celebrate; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) to cause
the dignity and worth of some person or thing to become manifest and
acknowledged;

#888 as [#4, #5, #4, #800, #20, #5, #50] = dídōmi (G1325): {UMBRA: #0 as
#868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
one's own accord to give one something, to his advantage; 2a1) to bestow
a gift; 2b) to grant, give to one asking, let have; 2c) to supply,
furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out,
extend, present; 2d2) of a writing; 2d3) to give over to one's care,
intrust, commit; i) something to be administered; ii) to give or commit
to some one something to be religiously observed; 2d4) to give what is
due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e)
to give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) to give one to someone to whom he already
belonged, to return; 2e5) to grant or permit one; i) to commission;

"AND [#351 - SATAN] SAITH UNTO HIM, ALL THESE THINGS WILL I GIVE-G1325
THEE, IF THOU WILT FALL DOWN AND WORSHIP ME." [Matthew 4:9]

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #0 as #203 % #41 = #39} 1) well, pit, spring}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;

G591@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
   @4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
   @5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
   @6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
   @7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
   @8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
   @9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
   Male: #447; Feme: #317
} // #1370

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = apodídōmi
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;

"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]

IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING
CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS
PROTOTYPE by an emendation made to SECTION IX to then grant an
OPPORTUNITY FOR ABORIGINAL INCLUSION so as to "GIVE ADVICE TO THE
GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS OR OTHERWISE REVOKE, ALTER
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET":

IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

CHANGE TO:

IX - AND WE DO HEREBY RESERVE TO THE LIEUTENANT GOVERNOR AS SPEAKER OF
THE COUNCIL, TOGETHER IN A COUNCIL COMPRISING EIGHT HOUSE OF
REPRESENTATIVE MINISTERS, EIGHT SENATE MINISTERS, EIGHT ABORIGINAL
ELDERS and EIGHT JUDICIAL MEMBERS, FROM EACH STATE APPOINTED BY THE
GOVERNOR GENERAL, WHO ARE GIVEN FULL POWER AND AUTHORITY FROM TIME TO
TIME TO GIVE ADVICE TO THE GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS
OR OTHERWISE REVOKE, ALTER OR AMEND THESE OUR LETTERS PATENT, AS TO US
OR THEM SHALL SEEM MEET.

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-16 07:01:24 UTC
Reply
Permalink
SUMMARY OF MATERIAL DETAILS OF OUR LEGAL CLAIM AGAINST THE VICTORIA
POLICE / EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (EOHRC) ET AL
OVER THEIR FAILURE TO TAKE ANY RESOLUTE ACTION TO INVESTIGATE INSTANCES
OF DEHUMANISING ACTS BEING PERSECUTION RELATED TO INSURANCE CONTRACT
HAVING A #175 - MARRIAGE CLAUSE AND CONTEMPT AGAINST THE ONTIC FRIST
PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CONSTITUTING TREASON
AND IN THE CIRCUMSTANCE OF #492 - BOER WAR / #315 - ANZAC 2018
CENTENNIAL DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
PSYCHOSEXUAL SLANDER IS A WAR CRIME

DIARY NOTE @ 1441 HOURS on 5 JULY 2019 ON MALEVOLENT INTENTION FROM THE
RETURNED SERVICES LEAGUE (RSL) AND FREEMASONS AUSTRALIA AS SUBTERFUGE
FOR THEFT OF MY SOVEREIGN / SACRED INTELLECTUAL PROPERTY as INTELLECTUS
AS GENITIVE VOLUNTĀTIS / ONTIC JURISPRUDENT TECHNOLOGICAL INNOVATION TO
QUEEN VICTORIA’S LETTERS PATENT DEPLOYING REVERSE TRANSCRIPTASE
INHIBITOR AS NEURAL LINGUISTIC APPROACH TO PANDORA’S BOX OF HATRED AND
SELF JUSTIFICATION being a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON:
"I managed to serve @ 1311 HOURS today those documents printed earlier
upon two members of FREEMASONS VICTORIA (FMV) outside DAN MURPHY LIQUOR
STORE which was an unusual sequence of serendipitous events given that I
have @ 1957 HOURS ON 4 JULY 2019 prior sought an answer to a reasonable
question from the AUSTRALIAN MEDIA COMMUNICATIONS AUTHORITY:

'DOES ANDREW BOLT'S HABITUAL DETAILING AND CONSUMPTION OF WHISKY ALCOHOL
UPON THE BOLT REPORT CHANNEL 83 - SKY PRIOR TO THE 2030 HOURS DESIGNATED
TIME SLOT CONSTITUTE ADVERTISING AND A BREACH OF THE MEDIA CODE OF CONDUCT?'

And behold the PRESIDENT of the SALE RETURNED SERVICES LEAGUE (RSL) was
there being immediately bellicose (ie. warlike) towards me as I gave
details to the other party whom intently listened to my explanation that
certain persons of the ROMAN CATHOLIC KNIGHTS TEMPLARS had perhaps
ingratiated themselves as a MILITARY ORDER within the PUBLIC AUTHORITY
which had distinct prerogatives to those of the SOVEREIGN's MILITARY
ORDER such as the ORDER OF THE GARTER.

Whereupon, after saying that I didn't consider within the circumstance
where membership who were not so aligned, for them to unnecessarily
suffer as BROTHERS by the actions of those others refuted within the
numerous documents that they then in gratitude accepted.

And I was 100 metres down the street when a burly bloke (110 kg) jumped
out of his white pickup utility and then approached opposite the
AMBULANCE STATION with a clear intention to confront over the service of
LEGAL DOCUMENTS and verbally assailed me thereby impeding my safe walk
upon the footpath by his threatening physicality as irrational postering
made in relation to the witnessing of my lawful service as an #117 -
INTELLECTUAL PROPERTY CLAIM associated to both a substantiated TORAH
COMPLIANT HUMANIST CHRISTIAN BELIEF AS CONSCIOUSNESS INSTANTIATION and
the #373 - *EVENT* ON 3 JULY (AEST) AS *THE* *ONLY* *TOTAL* *SOLAR*
*ECLIPSE* *FOR* *2019*.

He made continual false allegations of my harassing people and prevented
my reasonable speech in reply to his slander about having gone to the
printer and served such documents of an #117 - INTELLECTUAL PROPERTY
CLAIM upon those persons being documents previously provided to the
STATE / FEDERAL ATTORNEY GENERALS.

He suggested that I go to the middle of the road so that someone would
run me over. He implored that I should do the world a favour and cut my
wrists or slash my throat.

I pretended to activate my video camera and followed him back to his car
so as to obtain the registration number which I think was XSUPER.

Whilst I was doing so I observed him motioning to the two FREEMASONRY
males with a thumbs up so as to convey—the job was done.

And needing to cross the road he then attempted to run me over by
accelerating in my direction and stopping the vehicle suddenly within
less than 1 metre from my person.

The action of retaining sacred property although appearing inert within
the present time in that it does not make any impost nor harm to
American interests as lack of insight by them will in time render an
un-fathomed devastation upon you ...

With the midnight of 5 JULY 2019 (American time) that opportunity of
grace will cease and Americans will only interface by means of binomial
interoperability and progress no further.

HAVING @ 1311 HOURS ON 5 JULY 2019 SERVED NOTICE UPON THE LOCAL
FREEMASONS / RETURNED SERVICES LEAGUE (RSL) OF OUR SUBSTANTIATED
MATERIAL MATTERS AS AN INDICTMENT FOR TREASON AND BREACHES MADE OF
SECTION 116 TO OUR CONSTITUTION OF THE AUSTRALIAN COMMONWEALTH AGAINST
THEM, THEN IF UNLAWFUL IMPOSTS ARE NOT IMMEDIATELY REMOVED PRIOR TO THE
FILING OF THIS REASONABLE MATTER OF COMPLAINT UPON THEM, THEN WE WILL
SEIZE ALL THE PROPERTY OF EVERY LICENSED VENUE WITHIN THE WELLINGTON
LIQUOR ACCORD AND THOSE OF THE MEMBERSHIP (BOTH INDIVIDUALLY AND
SEVERALLY) TO THE RETURNED SERVICES LEAGUE (RSL) AS WAR VETERANS...

OUR EYE 👁 WILL NOT SPARE EVEN ONE..."

RACIAL HATRED AS ANTI-DUTCH (INDIGENOUS DUTCH AUSTRALIAN) PREJUDICE IS
SUSTAINED BY THE FOLLOWING HISTORICAL FACTS OF DUTCH DISCOVERY AND
NEGATION OF EIGHT PAPAL BULLS

THE CONSEQUENCE OF THE UNLAWFUL LIQUOR BAN IMPOSED UNTIL AFTER 29 MAY
2018 MEANS THAT GIVEN TEMPORAL SEQUENCE OF EVENTS MADE IN ACCORD WITH
THE INTELLECTUAL CATEGORICAL IMPERATIVE BEING A #780 - *DEVICE*, *PLAN*,
*PURPOSE AS @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM}, IT'S
LIKELY THE RENEWED KNIGHTS TEMPLAR (CATHOLIC MILITARY ORDER) ASSOCIATION
MAY HAVE INGRATIATED ITSELF AS ALLEGIANCE OF A FOREIGN POWER ('CONTRARY
TO OATH AGAINST SUCH AS ADVICE OF OUR PRIVY COUNSEL TO QUEEN VICTORIA'S
LETTERS PATENT) INTO THE RETURNED SERVICES LEAGUE:
@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},

#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);

@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},

#340 - *POISONOUS* *SERPENT*;

@65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},

#780 - *DEVICE*, *PLAN*, *PURPOSE*;

@175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.

#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
*FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}

AND HAVE A FAILURE TO UNDERSTAND THE JUXTAPOSITION OF DUTCH HISTORY
AGAINST JESUITS / CATHOLICS IN JAPAN, THEIR AUSTRALIAN DISCOVERY AND THE
NEGATING SEVEN PAPAL BULLS WHICH IS THE RENEWED KNIGHTS TEMPLARS AS
TERRORIST / TREASON IMPERATIVE.


- <https://drive.google.com/open?id=0BzRmc7Bm7indamZLeG5IZkdhcFE>

[IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]

Dirk Hartog was the first confirmed European to see Western Australia,
reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
Cape Inscription on the very northernmost tip of the island. Before
departing, Hartog left behind a pewter dinner plate, nailed to a post
and placed upright in a fissure on the cliff top. Translated into English:

"ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP EENDRACHT OF
AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN DIRK
HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
[<https://en.m.wikipedia.org/wiki/Hartog_Plate>]

Anno Ordinis (A.O.) This is the Latin for "In the year of the Order",
being a term is used within Catholic Military Order of Knights) which is
found by subtracting 1118 from the everyday calendar.



PAPAL BULLS:
Omne Datum Optimum {#1 - Every perfect gift} (1139)
Milites Templi {#2 - Soldiers of the Temple} (1144)
Militia Dei {#3 - Soldiers of God} (1145)
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307)
Faciens misericordiam {#5 - Granting forgiveness} (1308)
Ad providam {#6 - To Foresee / For Providence} (1312)
Vox in excelso {#7 - The voice on high} (1312)

LOCATIONS: France, England, Scotland, Portugal

[IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE
CHRONOLOGY WHICH IS NOT YOUR PROVIDENCE]

The Dutch colonial experience with the Japanese particular involves
boundary and the autonomy of experience (ie. AS IMMERSIVE
INTEROPERABILITY) being confined (if my memory is correct) to an island
and villages."

1550: Portuguese ships visit Hirado.
1561: Following the murder of foreigners in the area of the Hirado clan,
Portuguese began to look for other ports to trade.
1570: Christian daimyō Ōmura Sumitada make a deal with the Portuguese to
develop Nagasaki, six town blocks are built.
1571: Nagasaki Harbor is opened for trade, the first Portuguese ships enter.
1580: Ōmura Sumitada cedes jurisdiction over Nagasaki and Mogi *TO*
*THE* *JESUITS*.
1588: Toyotomi Hideyoshi exerts direct control over Nagasaki, Mogi, and
Urakami *FROM* *THE* *JESUITS*.
1609: The Dutch East India Company opens a factory in Hirado. It closes
in 1641 when it is moved to Dejima.
1612: Japan's feudal government decrees that *CHRISTIAN* *PROSELYTIZING*
*ON* *BAKUFU* *LANDS* *IS* *FORBIDDEN*.
1616: All trade with foreigners except that with China is confined to
Hirado and Nagasaki.

1616: *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* (26 OCTOBER 1616 AO)

1634: The construction of Dejima begins.
1636: Dejima is completed; the Portuguese are interned on Dejima (Fourth
National Isolation Edict).
1638: Shimabara REBELLION OF CHRISTIAN PEASANTS IS REPRESSED WITH DUTCH
SUPPORT, *CHRISTIANITY* *IN* *JAPAN* *IS* *REPRESSED*.
1639: Portuguese ships are prohibited from entering Japan. Consequently,
the Portuguese are banished from Dejima.
1641: The Dutch East India Company Trading Post in Hirado is moved to
Nagasaki.
1649: German surgeon Caspar Schamberger comes to Japan. Beginning of a
lasting interest in Western style medicine.
1662: A shop is opened on Dejima to sell Imari porcelain.
1673: The English ship "Return" enters Nagasaki, but the shogunate
refuses its request for trade.



<http://www.grapple369.com/images/Plattegrond%20van%20Deshima.jpeg>

[IMAGE: KONINKLIJKE BIBLIOTHEEK PARTICULARS ABOUT JAPAN, CONTAINING A
REPORT OF THE WEDDING DUTIES, FUNERALS AND FEASTS OF THE JAPANESE, THE
MEMOIRS OF THE LAST JAPANESE EMPERORS, AND OTHER REMARKABLE THINGS ABOUT
THAT EMPIRE (BY ISAAC TITSINGH IN PUBLIC DOMAIN)]

Captain James Cook wrote in a journal on 22 August 1770 of his discovery
as the east coast of Australia: "[Since I] may land no more upon this
eastern coast of New Holland, and on the western side I can make no new
discovery the honour of which belongs to the Dutch navigators and as
such they may lay claim to it as their property."

Earlier I raised the notion that for Hegel (27/8/1770 to 14/11/1831 CE)
world history is represented by the manner in which the Spirit develops
gradually into its purest form, ultimately recognizing its own essential
freedom. To Hegel, 'world history is thus the unfolding of Spirit in
time, as nature is the unfolding of the Idea in space.' The dialectical
process thus virtually defines the meaning of history for Hegel: "the
idea of freedom as the absolute and final aim; secondly, the means for
realizing it, ie. the subjective side of knowledge and will, with its
life, movement, and activity. We then recognized the State as the moral
Whole and the Reality of Freedom, and consequently as the objective of
these two elements. For although we make this distinction into two
aspects for our consideration, it must be remarked that they are
intimately connected; and that their connection is involved in the idea
of each when examined separately. We have, on the one hand, recognized
the Idea in the definite form of Freedom conscious of and willing
itself—having itself alone as its object: involving at the same time,
the pure and simple Idea of Reason, and likewise, that which we have
called subject—self-consciousness—Spirit actually existing in the World.

If, on the other hand, we consider Subjectivity, we find that subjective
knowledge and will is Thought. But by the very act of thoughtful
cognition and volition, I will the universal object—the substance of
absolute Reason. We observe, therefore, an essential union between the
objective side—the Idea—and the subjective side—the personality that
conceives and wills it—The objective existence of this union is the
State, which is therefore the basis and centre of the other concrete
elements of the life of the people—Art, of Law, of Morals, of Religion,
of Science. All the activity of Spirit has only this object—the becoming
conscious of this union, ie. of its own Freedom. Among the forms of this
conscious union 'Religion' occupies the highest position. In it,
Spirit—rising above the limits of temporal and secular existence—becomes
conscious of the Absolute Spirit, and in this consciousness of the
self-existent Being, renounces individual interest; it lays this aside
in Devotion—a state of mind in which it refuses to occupy itself any
longer with the limited and particular." [Georg Hegel (1770-1841 CE),
'Introduction – The Philosophy of History', ISBN 0-87975-631-4, p 48-49])

There exists upon this point, a religious/political contention as
dichotomy over a Divine mandate for good governance as I have conveyed
of the usurping Sovereign/Marriage dynamic associated with the
Pythagorean HETEROS THEORY OF NUMBER, which is in part due to the
historical reality. That the Vatican City as an entity of
Religious/Political State was only re-established in 1929 CE by Benito
Mussolini under the Lateran Pact. At the time of the enactment of our
Australian Constitution of 1901, it ought to be remembered that the
Roman Catholic Church was then the enemy of democracies. The
religious/political state is an anathema to and a denier of human,
religious and Constitutional Rights established upon a HOMOIOS THEORY OF
NUMBER, which bestow autonomous sovereignty and individual
accountability in recognition of an AUTONOMY OF WILL:

#1 - PRINCIPLE OF ENQUIRY {#364};

MENTALISM {#15 as #1 - WILL, FREE WILL, CHOICE / #260 - Raven (Corax):
Mercury as #1 - DRIVEN OUT, EXPELLED, HAVING BEEN DRIVEN OUT}: 1 x #41 =
#41 / VIRTUE: 64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

The POOR FELLOW-SOLDIERS OF CHRIST AND OF THE TEMPLE OF SOLOMON (Latin:
Pauperes commilitones Christi Templique Salomonici), also known as the
ORDER OF SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, or simply as Templars,
was a Catholic military order recognised in 1139 by papal bull Omne
Datum Optimum (Latin for "Every perfect gift", a quotation from the
Epistle of James 1:17) of the Holy See. The Order was founded in 1119
and active from about 1129 to 1312.
[https://en.wikipedia.org/wiki/Knights_Templar]

#2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};

CORRESPONDENCE {#34 as #2 - DESIRE, INCLINATION / #175 - Bridegroom
(Nymphus): Venus as #2 - DEMANDED, REQUIRED, ENFORCED, EXACTED, HAVING
BEEN DEMANDED}: 2 x #41 = #82 MILITES TEMPLI {#2 - Soldiers of the
Temple} (1144 CE) / TOOLS: marriage / Honour Parents

#3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};

VIBRATION {#65 as #3 - DISPOSITION TOWARDS (SOMETHING OR SOMEONE) / #65
- *SOLDIER* (Miles): Mars as #3 - WEIGHED, HAVING BEEN WEIGHED}: 3 x #41
= #123 MILITIA DEI {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}

POLARITY {#111 as #4 - FAVOUR, AFFECTION / #34 - *LION* (Leo): Jupiter
as #4 - DETERMINED, FOUND OUT, ASCERTAINED, HAVING BEEN DETERMINED / (BY
EXTENSION) PRECISE, EXACT, ACCURATE}: 4 x #41 = #164 PASTORALIS
PRAEEMINENTIAE {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY}

RHYTHM {#175 as #5 - LAST WILL, TESTAMENT / #369 - Persian (Perses):
Lunar as #5 - ENDURED, UNDERGONE, HAVING BEEN ENDURED}: 5 x #41 = #205
FACIENS MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal}

#6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL {@1 -
RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE

CAUSE AND EFFECT {#260 as #6 - GOAL, OBJECT, PURPOSE, INTENTION / #111 -
Runner of the Sun (Heliodromus): Sol Invictus as #6 - (OF TIME) SPENT,
PASSED, HAVING BEEN SPENT}: 6 x #41 = #246 AD PROVIDAM {#6 - To Foresee
/ For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}

#7 - MANIFESTING NORM {PRINCIPLE OF SYNCRETIC PROGRESSION}

ENGENDERING / ENUMERATE {#369 as #7 - SIGNIFICATION, IMPORT / #15 -
Father (Pater): Saturn as #7 - CONCLUDED, FINISHED, COMPLETED, HAVING
BEEN FINISHED}: 7 x #41 = #287 VOX IN EXCELSO {#7 - The voice on high}
(1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} [LATIN
definition: VOLUNTĀTIS / EXĀCTUS]

VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
1312. The directives given within the Bull were to formally dissolve the
Order of the Knights Templar, effectively removing Papal support for
them and revoking the mandates given to them by previous popes in the
12th and 13th centuries.

'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the other... and also the secret and
clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*, *THE*
*CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE* *OUTRAGE*
*OF* *THE* *SODOMITES* . . . it is not without bitterness and sadness of
heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]

@8 - INTER GRAVISSIMAS {#8 - among the most serious} (1582 CE) Pope
Gregory XIII introduced by this PAPAL BULL the Gregorian Reform of the
Calendar on 24 February 1582.

Upon the near affinity which Pythagoras (following Orpheus) conceived to
be between the gods and numbers, he collected a kind of Arithmancy. This
he not only practiced himself, but communicated to his disciples—as is
manifest from Iamblichus, who cites this fragment of the Sacred
Discourse, a book ascribed to him.

“Concerning the gods of Pythagoras, son of Mnesarchus, I learned this
when I was initiated at Libeth in Thrace, Aglaophemus administering the
rites to me. Orpheus, son of Calliope, instructed by his mother in the
Pangaean mountain, said that number is an eternal substance, the most
provident principle of the universe: heaven, and earth, and middle
nature; likewise the root of divine beings, and of gods and daemons.”

Hence (says Iamblichus) it is manifest that Pythagoras received from the
traditions of Orpheus the doctrine that numbers hold the determinate
essence of the gods. *BY* *THESE* *NUMBERS* *HE* *FRAMED* *A*
*WONDERFUL* *SYSTEM* *OF* *DIVINATION* *AND* *SERVICE* *OF* *THE*
*GODS*. This had the closest affinity to numbers {ie.

IT DEPLOYS ONLY 8 ELEMENT PAIRINGS:

MIND: #1 + #2 = #3
SCIENCE: #3 + #4 = #7
OPINION: #5 + #6 = #11
SENSE: #7 + #8 = #15

#3 + #7 + #11 + #15 = #36 AS ITS SCHEMA OF DIVINATION

AND A #231 - JUXTAPOSITION CONTROL AS EQUIVALENTLY 64 ELEMENTS OF A
BINOMIAL METHODOLOGY}, as may be evinced from hence (for it is requisite
to give an instance for confirmation of what we say).

The student of Pythagoras, Abaris, performed those kinds of sacrifices
to which he was accustomed, and *DILIGENTLY* *PRACTICED* *DIVINATION*
*AFTER* *THE* *WAYS* *OF* *THE* *BARBARIANS* *BY* *VICTIMS*
(*PRINCIPALLY* *OF* *COCKS*, *WHOSE* *ENTRAILS* *THEY* *CONCEIVED* *TO*
*BE* *MOST* *EXACT* *FOR* *INSPECTION*). Pythagoras, not willing to take
him away from his study of truth; yet, in order to direct him by a safer
way, without blood and slaughter (moreover esteeming the cock sacred to
the Sun), taught Abaris to find out all truth by the science of
arithmetic. Thus says Iamblichus, who writes elsewhere that Pythagoras,
instead of the art of divining by sacrifices, taught that kind of
prediction which is by numbers, conceiving that to be more sacred and
divine, and more agreeable to the celestial nature of the gods.

This hint some have taken to impose upon the world, under the name of
Pythagoras, an Onomantic kind of arithmetic—assigning particular numbers
to the letters of the alphabet, to the *PLANETS*, to the days of the
week, and to the signs of the Zodiac. They thereby resolve questions
concerning nativities, victory, life or death, journeys, prosperity or
adversity. *SUCH* *A* *SYSTEM* *IS* *SET* *DOWN* *BY* *FLUDD*, {

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF SOVEREIGN /
AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF
3 APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL

{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
- last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
object, purpose, intention / Do Not Bear False Witness
ARREST THE
BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward
something) [LATIN definition: NOLUNTĀTIS]

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
8 September 1637) from Latin voluntās f (genitive voluntātis).
-
(obsolete) The positive aspect of God, encompassing light, love,
creation, etc. - *YANG*: From early romanizations of Chinese 陽/阳 (yáng),
originally in reference to the sunny side of areas {*IT* *IS* *NOT*
*GEMATRIA*} such as mountains and dwellings.
- (philosophy) A principle
in Chinese and related East Asian philosophies associated with bright,
hot, masculine, etc. elements of the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
8 September 1637) from Latin nōluntās f (genitive nōluntātis).
-
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴
(yīn), originally used in reference to shaded areas {*IT* *IS* *NOT*
*UMBRA* *AS* *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a
mountain or home.
- (philosophy) A principle in Chinese and related East
Asian philosophies associated with dark, cool, female, etc. elements of
the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I's treasurer for war in Europe), and Member of Parliament.

KANT’s implementation of SYMBOLICAL associator to the NOUMENON as having
a #41 - *ONTIC* necessity with CATEGORIES OF UNDERSTANDING which
incontrovertibly conform to a COGNITION of a trinomial as HOMOIOS THEORY
OF NUMBER that has a definitive impetus from 1783 and thusly we can by
such APRIORITY CASCADE against subsequent HISTORY and is capable of
BEREAVING SOVEREIGN STATES of IDENTITY which as MARRIAGE / SOVEREIGN
DYNAMIC has been built on castles of SAND which deploys a microcosm
binomial redefinition (HETEROS THEORY OF NUMBER) of those APRIORITY
trinomial CATEGORIES OF UNDERSTANDING.

} who adds that Apollonius has delivered another *WAY* *OF* *DIVINATION*
*ACCORDING* *TO* *THE* *PYTHAGOREAN* *DOCTRINE* affirming that future
things may be prognosticated by virtue of a wheel invented by
Pythagoras. Hereby is treated of life and death, of fugitives, of
litigious business, of victories, of the sex of children unborn, and
infinite others of the like kind. But concerning the exposition of the
wheel, and the true position of numbers, therein the ancient authors
have written very inconstantly. So that the truth of its composition
cannot be comprehended otherwise than by conjecture. What ancient
authors he means I know not. The citation of Apollonius I doubt to be no
less an assumption than the wheel itself, which Trithemius and others
acknowledge to be an invention of later times.” [NINTH SECTION OF the
1687 EDITION OF THE HISTORY OF PHILOSOPHY: Pythagoras: His Life and
Teaching, a Compendium of Classical Sources, Part IX, Chapter 15, Page 529]

ANTI-SEMITISM BY MANUS #315 - NATIONALISM IS SUSTAINED BY THE FOLLOWING
HISTORICAL FACTS:

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:





<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
COUNTY COURT appeals:

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

<http://www.grapple369.com/Grumble/?idea:{473}>

PSYCHO-SEXUAL (#315 - HOMOSEXUAL) NEO-NAZI (NEO-PLATONIC) DOGMA AS
PREJUDICE IS SUSTAINED BY THE FOLLOWING HISTORICAL FACTS:



Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
#343 as #343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605
% #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases
to be (always of the end of some act or state, but not of the end of a
period of time); 1b) the end; 1b1) the last in any succession or series;
1b2) eternal; 1c) that by which a thing is finished, its close, issue;
1d) the end to which all things relate, the aim, purpose; 2) toll,
custom (i.e. indirect tax on goods)} / *HETEROS* {#351 - #351 as [#10,
#1, #300, #600] = ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to
offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend,
trespass, commit an offense, do injury; 1a2) to be or become guilty;
1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer
punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate,
acknowledge offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1,
#10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to
cause to go astray; 2) to lead away from the truth to error; 3) to go
astray, stray away from} / TORAH {#349 as [#300, #9, #40] = sâṭam
(H7852): {UMBRA: #21 as #349 % #41 = #21} 1) to hate, oppose oneself to,
bear a grudge, retain animosity against, cherish animosity against; 1a)
(Qal) to cherish animosity against / #372 as [#40, #1, #30, #1, #20,
#70, #10, #200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1)
soft, soft to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1)
of a catamite; 2a2) of a boy kept for homosexual relations with a man;
2a3) of a male who submits his body to unnatural lewdness; 2a4) of a
male prostitute}

<http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>

***@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence]


Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
[#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
(Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
#391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
#1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
oath; 3) in swearing to call a person or thing as witness, to invoke,
swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
#2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
*ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
*HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
*OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards
(metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
[#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
offend, trespass, commit an offense, do injury; 1a2) to be or become
guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
[#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
= #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
troubles; 1b3) to give victory to}

<http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>

***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]




Prototype: *HOMOIOS* {#315 - *ANZAC* *DAY* AND ROMAN / TORAH PROTOTYPE /
#392} / HETEROS {#265 / #367} / TORAH {#199 / #415}

<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]




Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 8, nous: 14 [Date: 2019.5.28, Time: 04:30
hrs, Super: #424 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #238 / #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out]

HISTORICAL PRECEDENTS CONVEYING THE FACTUALITY OF ANTI-HOMOSEXUALITY
BEING THE IMPETUS OF HATRED BY THE RETURNED SERVICES LEAGUE (RSL) AND
FREEMASONS AUSTRALIA THAT UPON ANZAC DAY 1982, FIVE GAY MEN WALKED UP TO
THE SHRINE OF REMEMBRANCE IN MELBOURNE: "They were from the Gay
Ex-Services Association, and they carried a wreath dedicated to 'all
brothers and sisters who died during the wars'—but they would never get
to lay it at the shrine.

As they ascended the steps, a cry rang out.

"Stop those men!"

It was the voice of BRUCE RUXTON (a *FREEMASON*), then head of the
Victorian Returned Serviceman’s League.

"I didn’t mind the poofters in the march, but they must march with their
units," he later told The Age.

"We didn’t want them to lay a wreath because we didn’t want them—and
they are just another start to the *DENIGRATION* *OF* *ANZAC* *DAY*," he
said.

RUXTON and the SHRINE COMMISSIONAIRE had a tense discussion with the
five men at the top of the stairs.

There was a suggestion that the group instead lay the wreath at a tree
near the shrine.

"Not even there," came the response, according to City Rhythm.

Days earlier Ruxton had told broadcaster Derryn Hinch that *IF* *HIS*
*SON* *WAS* #315 - *QUEER* *HE* *WOULD* *SHOOT* *HIM*, the magazine
reported.

"I don’t know where all these gays and #315 - *POOFTERS* have come
from," he was later famously quoted as saying, "I don’t remember a
single one from World War Two."

G4202@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
   @3: Sup: 7 - ASCENT: SHANG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   @4: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 50 - VASTNESS /
WASTING: T'ANG (#219),
   @5: Sup: 62 - DOUBT: YI (#275); Ego: 5 - KEEPING SMALL: SHAO (#224),
   @6: Sup: 71 - STOPPAGE: CHIH (#346); Ego: 9 - BRANCHING OUT: SHU (#233),
   @7: Sup: 72 - HARDNESS: CHIEN (#418); Ego: 1 - CENTRE: CHUNG (#234),
   Male: #418; Feme: #234
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #316 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
   @2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
   @3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
   @4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, lesbianism, intercourse with animals etc.;
1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
intercourse with a divorced man or woman; Mk. 10:11,12; 2) *METAPHOR*:
*THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED*
*TO* *IDOLS*;




Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363
/ #451 - INCEPTION: Y-M-T-A / RIGHT TO LIFE}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 1, col: 9, nous: 36 [Date: 2019.4.25, Time:
(none), Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 -
Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness]

LESS WELL KNOWN - BUT FAR MORE REVEALING - WAS THE ANGRY REJOINDER
DELIVERED BY A FELLOW VETERAN.

"AS AN RSL MEMBER, EX-POW AND SERVICEMAN – I APPARENTLY HAVE NEWS FOR
YOU," THE UNNAMED MAN TOLD OUTRAGE MAGAZINE IN 1988.

"THERE WERE THOUSANDS OF EX-SERVICEMEN WHO WERE CAMP, I THINK I WENT
THROUGH 300 OF THEM MYSELF," HE TOLD THE MAGAZINE, A COPY OF WHICH IS
PRESERVED BY THE AUSTRALIAN LESBIAN AND GAY ARCHIVES.

WHILE HIS ACCOUNT CAN'T BE VERIFIED TODAY, MANY OF THE DETAILS IN HIS
STORY ARE CORROBORATED BY OTHER SOURCES.

HE TOLD THE MAGAZINE THAT WHEN HIS FRIENDS JOINED UP, HE JOINED UP TOO.

"YOU HAD TO BE VERY CAREFUL, ACT BUTCH UNTIL YOU FOUND THE ONES LIKE
YOU," HE SAID.

A VETERAN OF WORLD WAR TWO, THE AUSTRALIAN SOLDIER SAID HE HAD BEEN HELD
IN A POW CAMP IN GREECE AND THEN IN GERMANY.

THE AMBULANCE SERVICEMAN WAS CAPTURED IN CRETE AFTER MISSING THE LAST
BOAT OF THE EVACUATION—HE HAD GONE BACK TO COLLECT ONE LAST WOUNDED
SOLDIER."
[<http://www.grapple369.com/infamia/The%20Secret%20History%20of%20Australia%27s%20Gay%20Diggers%20Sexuality%2020170425.pdf>]





On 16/10/19 7:49 am, Lions Growl of Butchers Foul wrote:
> On Tuesday, October 15, 2019 at 12:57:44 PM UTC+11, dolf wrote:
>> Another year has gone by and we again notice a shadowing of actions
>> within the Swede's bestowal of Nobel Awards which convey's a political
>> impetus where merit is secondary or an economy of a process.
>>
>> Given the circumstance where the Peace Award was granted to populist
>> political opportunism whose culture is a bardardisation of both islam /
>> christianity as perhaps purveying an infatuation with binomial stasis
>> governance and piety by the Swedes. Which in the circumstance of North
>> Korean trinomial requirements [as your nation's flag suggests] conveys
>> the same adverse impetus as would South Korea suggesting that one ought
>> to petition PAPAL Authority with it's schema which we have neutralized
>> below.
>
> That's gibberish.
>

HABITUAL ACTION OF VICTORIA POLICE IN PROMULGATING THE GRANTING OF
INTERVENTION AND PERSONAL SAFETY ORDERS UPON NON-JUSTICIABLE GROUNDS
BEING SLANDER AND A CONTEMPT AS TREASON AGAINST THE ONTIC FIRST
PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CRITERIA FOR EXISTENCE
WITHIN THE AUSTRALIAN COMMONWEALTH WITHIN CASE NUMBER G13559325 UPON 12
APRIL 2017

I QUOTE: "THE RESPONDENT HAS LEFT A COUPLE RANTING MESSAGES ON MY
BUSINESS PAGE ON FACEBOOK [CORRECTION: IT WAS UPON THE RESPONDENT'S
FACEBOOK TIMELINE AS DOMAIN OF ACCOUNTABILITY AND PROVIDENCE OF
INTELLECTUAL PROPERTY WITH ONLY A VENUE CHECKIN] AND I GOOGLED HIM, HE
IS A RELIGIOUS FANATIC. I *REPORTED* *THE* *FIRST* *INCIDENT* *TO*
*POLICE*. I DON'T WISH TO ENGAGE WITHIN MEDIATION AS THE RESPONDENT IS
VERY VOLATILE IN HIS ANGER AND FOR HIS RELIGIOUS BELIEFS (ie. THAT THE
APPLICANT IS A FASCIST WHORE), THE RESPONDENT SCARES ME...

I FEEL THE RESPONDENT WILL PERSIST UNTIL HE FEELS HE IS PROVEN RIGHT, IT
IS RELIGIOUS BASED. *THE* *POLICE* *REFERRED* *ME* *TO* *THE* *COURT*
TO MAKE THE APPLICATION"

THIS DUTCH TRAIT HAS GONE BY MANY NAMES: call it what you will – abrupt,
bad-mannered, *BARBARIC*, blunt, brusque, cheeky, crude, curt, direct,
discourteous, forthright, frank, graceless, gruff, honest, ignorant,
impolite, inconsiderate, insulting, intrusive, matter-of-fact, open,
outspoken, plain, point-blank, raw, refreshing, rude, sincere,
straightforward, surprising, uncouth or unmannerly. Essentially, the
bottom line remains: the Dutch speak their minds.
[<https://stuffdutchpeoplelike.com/2011/05/28/dutch-directness/>]





<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>

<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>

[IMAGES: JOAN WITHERS OF MORNINGTON, SAYS OUR STORY ON ECHUCA’S SWASTIKA
ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF THE SYMBOL SOLVED A
LONGSTANDING MYSTERY FOR HER.

SHE HAD LONG WONDERED ABOUT A PHOTO (PICTURED ABOVE) SHE HAS OF HER
MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930S.  ‘THE BRIDE (ie A
NEOPHYTE OF PYTHAGOREAN BABYLON WHOREDOM AND ANTI-SEMITISM / SEVENTH-DAY
ADVENTISM) HAD A BEAUTIFUL (IE. HELL-BENT) WEDDING GOWN AND RIGHT OUT
AROUND THE FRONT (ON THE TRAIN) WAS A SWASTIKA EMBROIDERED INTO THE
LACE,’ JOAN SAYS.

‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’

A SWASTIKA ALSO FEATURES IN THIS WEDDING PHOTO (ALSO SHOWN ABOVE),
BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S (IE. IRISH ROMAN
CATHOLIC HERITAGE) GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER
ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR.  THE BRIDE IS CARRYING A
BOUQUET, A HORSESHOE—AND A SWASTIKA]

That this 12 line poetic prose over action taken comprised within it's
narrative 5 words obtained from www.dictionary.com Word of the Day over
successive days is prima facie evidence of a considerable intellectual
accomplishment, in being of a significant artistic merit and conveys a
reasonableness and rationality which [was lucid and] coherent a[s]
associated with the temporal reality--IT IS UNREASONABLE AS GROUNDS
WITHIN AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AS
CASE NUMBER G13559325 DATED 11 JANUARY 2017 TO CHARACTERISE IT IN BEING
RELIGIOUS FANATICAL RANTING AS THE APPLICANT MISCHIEVOUSLY AND
IMPROPERLY SUGGESTS AS RACIAL AND RELIGIOUS SLANDER:

-- ODE TO GEERT --

PARDON MY BEING A STICKYBEAK,
SCRUFF AND GRINDR ARE NOW OBLIQUE.
HEARD YOUR CLARION FROM AFAR.
THE *WATCHERS* THAT WE ARE.

WHETHER YOUR FOOTLE IS TO BE
OR THRASONICAL FOR US MAY SEE
THE MEASURE OF YOUR SOUL.
WE KNOW, WE *KNOW* *IT* *ALL*.

WHEN JUSTICE IS SO VAIN,
IN WANT, LOSS AND DISDAIN.
THIS FESTSCHRIFT IS TO YOU,
ALSTUBLIEFT {ie. if you please and you as being civil, say this when you
give something to someone you do not know or is much older or more
important than you} AND ADIEU {ie. farewell as equivalent to the English
contraction of God be with you; But it's also a French song about death...}

YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"

<https://www.youtube.com/watch?v=0ZfNeDyZNcA>

The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave) meaning
'Strong or Brave with the *SPEAR*'. The name's common *FEMALE*
*EQUIVALENT* *IS* '*GEERTJE*' *AS* *MY* *MOTHER'S* *NAME*;

STICKYBEAK:
- (noun) Australian Slang for a busybody; meddler.

CLARION:
- (adjective) Clear and shrill: the clarion call of a battle trump.
- (noun) An ancient trumpet with a curved shape.

FOOTLE:
- (verb) to act or talk in a foolish or silly way.
- (noun) nonsense; foolishness; silliness.

THRASONICAL:
- (adjective) boastful; vainglorious.

FESTSCHRIFT:
- (noun) A volume of articles, essays, etc., contributed by many authors
in honour of a colleague, usually published on the occasion of
retirement, an important anniversary, or the like. [Courtesy: Words of
Day for 8 to 12 December, 2016; www.dictionary.com]

THE CORRELATION OF THIS AS ONTIC JURISPRUDENT OPINION EXPRESSED OVER THE
9 DECEMBER 2016 CONVICTION OF DUTCH POLITICIAN FOR HATE SPEECH AGAINST
MOROCCAN ISLAMISTS THEN OCCURRED ON 19 SEPTEMBER 2019 UNDER A FACEBOOK /
NEWSGROUP TITLE:

PERVERSE AUSTRALIAN JUSTICE AND THEIR FORFEITURE OF SOVEREIGNTY USING
THE DUTCH MODEL OF ORGANISED CRIME #339 - UNDERWORLD: "HONOUR AMONGST
THIEVES AS METAPHOR FOR BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL
GOVERNANCE"

DOLF @ 1907 HOURS ON 19 SEPTEMBER 2019: "Do you want more of this or less?"

BEPPA @ 1924 HOURS ON 19 SEPTEMBER 2019: "It’s a rare case hence it’s
made the news, if it was in the states it wouldn’t even be mentioned on
twitter let alone a full on article." [<https://www.facebook.com/beppaco/>]

MAARTEN VAN VLIET @ 1933 HOURS ON 19 SEPTEMBER 2019: "Obviously, your
remark needs some clarification for British and international readers:
they refer to the highly controversial remarks of the Dutch ultra-right
politician Geert Wilders, who is presently [CORRECTION: 9 DECEMBER 2016]
being tried in court for asking his heated up supporters in a
post-election rally the rhetorical question “DO YOU WANT MORE OR LESS
MOROCCANS”.

Now, your readers will understand that you actually mean to say that
drug related violent and organised crime in THE NETHERLANDS has an
ethnical background" [<https://www.facebook.com/maarten.vliet.5>]

MICHAEL ROSS @ 1945 HOURS ON 19 SEPTEMBER 2019: "Is that a trick
question? Why would anyone say 'more'?"
[<https://www.facebook.com/tmfdmike>]

DOLF @ 0000 HOURS ON 20 SEPTEMBER 2019: "Do you want more of this or less?

Let me now embellish that with further ONTIC necessity derived
multimedia interoperability....

YOUTUBE: “Highly Suspect - My Name Is Human”

<https://www.youtube.com/watch?v=l5-gja10qkw>

STAFF AND AMSTERDAM AGENCIES (THE GUARDIAN NEWSPAPER) @ 0811 HOURS ON 19
SEPTEMBER 2019: "MURDER OF LAWYER IN GANGSTER CASE SHOCKS THE
NETHERLANDS: Derk Wiersum, 44, was gunned down in an Amsterdam street in
broad daylight. The murder of a lawyer for a key witness in a major
Dutch organised crime trial has sparked outrage and calls for a tougher
crackdown on violent underworld gangs.

Derk Wiersum, a 44-year-old father of two, was gunned down in the street
shortly after leaving his house in Amsterdam. Police are hunting a
hoodie-wearing assailant who fled on foot.

Wiersum was the lawyer for a state witness named Nabil B in a case
against two Moroccan-born men dubbed the most wanted criminals in the
Netherlands.

The Dutch prime minister, Mark Rutte, said the killing in broad daylight
in the capital was “incredibly disturbing” and that police were “on top”
of the situation.

“This is very alarming news. The police and the public prosecutor are
investigating,” Rutte told reporters.

The two suspects, Ridouan Taghi and Said Razzouki, are the subject of
international arrest warrants for murder and drug trafficking.

The lawyer’s murder came a year after Nabil B’s own brother was shot
dead, raising questions about why Wiersum was not provided with better
security.

The justice and security minister, Ferd Grapperhaus, said he has set up
a team of police and prosecutors led by the country’s counter-terrorism
coordinator to intensify security around people working in the legal system.

“This is an attack on our constitutional state,” Grapperhaus told
reporters in The Hague, adding: “Organised crime has crossed a line.”

One of Wiersum’s two children was at home at the time of the shooting,
De Telegraaf newspaper said. Police covered his body with a white sheet
while forensics teams investigated the site.

“This is unprecedented,” Peter de Vries, one of the Netherlands’ best
known crime reporters, told BNR news radio.

Amsterdam has long been known for its tolerant attitude towards
marijuana, but a report commissioned by the city council earlier this
month said it now had a major problem with drugs.

The report, titled The Other Side of Amsterdam, said that “drug-related
organised crime - the #339 - ’*UNDERWORLD*’ - exerts a significant
influence on our city.”

NOTE ON THE NOTION OF THE #339 - UNDERWORLD AS A METAPHYSICAL CONCEPT
AND FOR HISTORICAL CONTEXT SEE "HONOUR AMONGST THIEVES AS METAPHOR FOR
BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL GOVERNANCE":

<http://www.grapple369.com/images/weddingblues.jpg>

#38 + #73 + #111 + #117 = 3 x #111 + #6 - Queen Victoria’s Letters
Patent against the central criteria #111 / #333 of Roman Empire Governance

<http://www.grapple369.com/Grumble/?time:4.32>

The #339 - CORPSE / STELA / CENOTAPH and HELL / UNDERWORLD / WITHOUT
PRAISE FROM GOD as IMAGE depicted is equivalent to the EVENT and
therefore cancels it out...

<http://www.grapple369.com/Groundwork/Tools%20of%20Rule%20and%20Compass.pdf>

One of the main Dutch police unions said the shooting showed the
situation in the Netherlands was getting out of control.

“This is a confirmation that we live in a narco-state”, said Jan Struijs
of the NPB police union. “It is an attack on the rule of law.”

In 2018 the union made a similar warning, saying that the government and
politicians underestimated the scale of crime, corruption, threats and
money-laundering in the country.

Meanwhile, a man died of his wounds after gunmen on a scooter fired
shots at his car on Wednesday evening. Police believe it was an
unrelated incident.

Police said they were looking for two suspects wearing black and riding
on a black three-wheeler scooter."
[<https://www.theguardian.com/world/2019/sep/18/of-lawyer-in-gangster-case-shocks-the-netherlands>]

DOLF @ 1952 HOURS ON 19 SEPTEMBER 2019: "Maarten Van Vliet, I have
actually provided a defence of Mr Wilders comments previously.

And more recently I have in relation to BRITISH SOVEREIGNTY and BREXIT
made a comment on the binomial stasis / trinomial noumenon
interoperability—*SO* *WHEN* *WE* *ARE* *TALKING* *MORE* *OR* *LESS*
*WE* *USE* *THE* *TRINOMIAL* *METAPHOR* *OF* *WEIGHTS* *BY* *WHICH*
*JUDGEMENT* *IS* *MEASURED*. And you will find here that we have
undermined all religious belief systems such as Roman Catholicism and
Islam which are dependent upon the Pythagorean SCHEMA as #1080 - HETEROS
or ONOMANTIC NUMBER.

<http://www.grapple369.com/Groundwork/Truth%20to%20Know.pdf>

MICHAEL ROSS @ 2002 HOURS ON 19 SEPTEMBER 2019: "Dolf BACKS AWAY SLOWLY,
LOOKING AROUND FOR A *STICK*."

DOLF @ 2005 HOURS ON 19 SEPTEMBER 2019: "Nonsense since I can at anytime
do a time check as metastasised consciousness instantiation within
temporality as substantiated integrity...

HERE IS YOUR BIG *STICK* [NOTE: HAVING IN THE PAST MADE NOTES OF MY
DIALOG AFTER THE 10 DECEMBER 2016 JUDICIAL OUTCOME WITHIN THE
NETHERLANDS I WAS ABLE TO SPONTANEOUSLY INHIBIT THIS EVENT]:

#411 as [#30, #300, #2, #9, #10, #20, #600] = shêbeṭ (H7626): {UMBRA:
#37 as #311 % #41 = #24} 1) *ROD*, *STAFF*, *BRANCH*, offshoot, *CLUB*,
sceptre, tribe; 1a) rod, staff; 1b) *SHAFT* (*OF* *SPEAR*, *DART*); 1c)
club (of shepherd's implement); 1d) *TRUNCHEON*, *SCEPTRE* (*MARK* *OF*
*AUTHORITY*); 1e) clan, tribe;

"THY THRONE, O GOD, [IS] FOR EVER AND EVER: THE SCEPTRE OF THY KINGDOM
[IS] A RIGHT SCEPTRE." [Psalm 45:6 (KJV)]

<http://www.grapple369.com/Grumble/?time:20.05>

AS THE GRANTING OF SUCH ORDERS THEN BREACHING OUR SECOND ISSUE OF
JUSTICIABILITY: An impossibility of a court's undertaking any
independent resolution without expressing a lack of the respect (ie.
probity and decorum towards the @115 - DIGNITY ROYAL: #VALUE: #5 -
CENTRE OF VALUE {#56 - VOLUNTEERISM}; #TOOLS: #45 - BINOMIAL
NOMENCLATURE PROTOTYPE; #POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE
PRE-PLATONIC SCHEMA; #TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY;
REIGN OF TIME: #0 TO Y2K) due to the ONTIC FIRST PRINCIPLES of QUEEN
VICTORIA'S LETTERS PATENT as instrumentation to the FEDERATION OF THE
AUSTRALIAN COMMONWEALTH;

It is alleged that I have been by premeditated determination not
accorded any PROCEDURAL FAIRNESS and any consideration of DUE PROCESS as
habitually prejudiced determinations by the JUDICIAL REGISTRAR RICHARD
O'KEEFE who gave a disproportionate regard for narrowed evidence by
directing witness testimony made in relation to the contemporaneous
events of others as SAINT ANDREWS CAUSE CÉLÈBRE by associated persons
against which an existing application for an INTERVENTION AND PERSONAL
SAFETY ORDER was made before the SALE MAGISTRATES COURT on 1 August 2017
and having 17 January 2018 sought an adjournment due to an assault upon
my person, which was granted until 11 APRIL 2018 being a YEAR since the
filing of a statement of evidence for contested hearing regarding the
CRIME OF TREASON within CASE NUMBER: G13559325 as matter determined by
the SALE MAGISTRATES COURT upon 12 APRIL 2017 and of which the ATTORNEY
GENERALS have been advised (BUT HAVE AS PREJUDICE SOUGHT TO IGNORE SUCH
MATTERS BY A PREFERENCE GIVEN TO THE ADVANCEMENT OF THE RELIGIOUS
DISCRIMINATION BILL TO SAFEGUARD PEOPLE OF FAITH HERE ALLEGED TO BE
ENGAGED WITHIN TREASON) that there are three questions of law which then
need to be considered by the Supreme Court.

The JUDICIAL REGISTRAR RICHARD O'KEEFE steadfastly refused to disclose
whether the composite characteristics of his IRISH HERITAGE, as being a
practising ROMAN CATHOLIC or by having participated in such as EUCHARIST
MARRIAGE or a MEMBER of any CLUB, GUILD OR ASSOCIATION such as
FREEMASONRY or KNIGHTS TEMPLAR as specifically a CATHOLIC MILITARY ORDER:

@1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998}

Ought to then recuse himself as unqualified to perform legal duties
because of a potential conflict of interest or lack of impartiality.

That the numerous Victoria Police who were present within the SALE
MAGISTRATES COURT at the time of this reasonable objection would no
doubt be aware that it was respectfully made against a perceived
POTENTIAL CONFLICT OF INTEREST OR LACK OF IMPARTIALITY BEING A
DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS PRINCIPLE as
conveyed by IRISH #315 - NATIONALISM which is an ABJECT DISLOYALTY
directed against the #390 - SOVEREIGN exhibited by the refusal of the
JUDICIAL REGISTRAR RICHARD O'KEEFE to concede to a DECLARATION as VALUE
statement: "That I had superseded QUEEN VICTORIA'S LETTERS PATENT to the
AUSTRALIAN COMMONWEALTH and in being so aware of the POWERS and
AUTHORITY articulated by SECTION III, then sought to summarily dismiss
him for his reckless, shameful and unlawful conduct: THE GOVERNOR
GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL
SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY
OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY
CONSTITUTED OR APPOINTED BY US."

That in my view, such OMNISCIENT REFUSAL by the JUDICIAL REGISTRAR
RICHARD O'KEEFE has steadfastly placed himself within a QUADRANT in
being a pestilent, verminous and treasonous fellow whose self
entitlement cannot now or ever extricate himself from a WAR CRIMES
INDICTMENT in relation to #492 - BOER / #315 - ANZAC 2018 CENTENNIAL
DEFAMATION occasioning RACIAL HATRED AGAINST INDIGENOUS DUTCH
AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
MATTER CANNOT BE RESOLVED PRIOR TO 11 NOVEMBER 2019 as the finality of
the FIVE YEAR ROMAN CATHOLIC LITURGICAL CALENDAR CYCLE: 4 x #364 + #371
= #1827 DAYS, we are therefore intentioned to bringing such as a
prosecution before the INTERNATIONAL CRIMINAL COURT, THE HAGUE NETHERLANDS:

SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:

NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
SUBSEQUENTLY UPON #413 - 8 JUNE 2017 COINCIDING WITH THE COMMEMORATION
PLAQUE INSTALLATION AT THE #1554 / #728 - MARION STATUE BEING A
DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS (ie. in
contradistinction to such being the epitome as the OFFICE of the
GOVERNOR GENERAL vis a vis SECTION VIII of QUEEN VICTORIA's LETTERS
PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL expressed by the ROMAN
family law concept of relationship based on *DOMINATION* as being a
RETURN TO THE TRADITIONS OF ROME BY AN ALLEGIANCE GIVEN TO A FOREIGN POWER.

SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
+ #371 = #1827 DAYS



<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

#390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL:

G4160@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
   @3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
   @4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
   @5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #244; Feme: #175
} // #175

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
{UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
wife of Zacharias and mother of John the Baptist, of the priestly
family, and a relative of Mary, [Luke 1:36]

#533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
= #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
*DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

<http://www.grapple369.com/Grumble/?idea:{553}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #965 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
   @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
   @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160):
{UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE*
*ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE*
ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the authors
of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
*TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
promise;

SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
(GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
#434 - ANZAC DAY 25 APRIL, (#424?)} conforming to the #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

<http://www.grapple369.com/Grumble/?idea:{473}>



Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
[#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
(Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
#391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
#1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
oath; 3) in swearing to call a person or thing as witness, to invoke,
swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
#2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
*ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
*HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
*OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards
(metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
[#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
offend, trespass, commit an offense, do injury; 1a2) to be or become
guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
[#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
= #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
troubles; 1b3) to give victory to}

<http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>

***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]

@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
(G842): {UMBRA: #0 as #1030 % #41 = #5} 1) *SUFFICIENT* *FOR* *ONE'S*
*SELF*, *STRONG* *ENOUGH* *OR* *PROCESSING* *ENOUGH* *TO* *NEED* *NO*
*AID* *OR* *SUPPORT*; 2) *INDEPENDENT* *OF* *EXTERNAL* *CIRCUMSTANCES*;
3) contented with one's lot, with one's means, though the slenderest;

G842@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77),
   @3: Sup: 53 - ETERNITY: YUNG (#131); Ego: 57 - GUARDEDNESS: SHOU (#134),
   @4: Sup: 54 - UNITY: K'UN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 1 - CENTRE: CHUNG (#135),
   @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#258); Ego: 19 -
FOLLOWING: TS'UNG (#154),
   @6: Sup: 12 - YOUTHFULNESS: T'UNG (#270); Ego: 20 - ADVANCE: CHIN
(#174),
   @7: Sup: 20 - ADVANCE: CHIN (#290); Ego: 8 - OPPOSITION: KAN (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 38 - FULLNESS: SHENG
(#220 - I CURSE NOT A GOD {%38}),
   Male: #348; Feme: #220
} // #1030

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
   @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
   @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*

"NOT THAT I SPEAK IN RESPECT OF WANT: FOR I HAVE LEARNED, IN WHATSOEVER
STATE I AM, THEREWITH TO BE CONTENT-G842." [Philippians 4:11]

@185 + @182 + @220 = #587 as [#30, #200, #1, #300, #50, #6] / #553 as
[#6, #30, #200, #1, #300, #10, #6] / #573 as [#2, #200, #1, #300, #10,
#20, #600] = rôʼsh (H7218): {UMBRA: #0 as #501 % #41 = #9} 1) head, top,
summit, upper part, chief, total, sum, height, front, beginning; 1a)
head (of man, animals); 1b) top, tip (of mountain); 1c) height (of
stars); 1d) *CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*,
*FAMILY*, *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g) head, division, company, band; 1h) *SUM*;

G1325@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9),
   @3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
   @4: Sup: 3 - MIRED: HSIEN (#29); Ego: 71 - STOPPAGE: CHIH (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
   @5: Sup: 23 - EASE: YI (#52); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
   @6: Sup: 28 - CHANGE: KENG (#80); Ego: 5 - KEEPING SMALL: SHAO (#109),
   @7: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 50 - VASTNESS / WASTING: T'ANG (#159),
   Male: #158; Feme: #159
} // #888

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #868 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104

ONTIC CHECKSUM: @84 + @104 + @158 = #346 as [#4, #70, #60, #1, #200, #1,
#10] = doxázō (G1392): {UMBRA: #65 as #942 % #41 = #40} 1) to think,
suppose, be of opinion; 2) to praise, extol, magnify, celebrate; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) to cause
the dignity and worth of some person or thing to become manifest and
acknowledged;

#888 as [#4, #5, #4, #800, #20, #5, #50] = dídōmi (G1325): {UMBRA: #0 as
#868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
one's own accord to give one something, to his advantage; 2a1) to bestow
a gift; 2b) to grant, give to one asking, let have; 2c) to supply,
furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out,
extend, present; 2d2) of a writing; 2d3) to give over to one's care,
intrust, commit; i) something to be administered; ii) to give or commit
to some one something to be religiously observed; 2d4) to give what is
due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e)
to give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) to give one to someone to whom he already
belonged, to return; 2e5) to grant or permit one; i) to commission;

"AND [#351 - SATAN] SAITH UNTO HIM, ALL THESE THINGS WILL I GIVE-G1325
THEE, IF THOU WILT FALL DOWN AND WORSHIP ME." [Matthew 4:9]

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #0 as #203 % #41 = #39} 1) well, pit, spring}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
@45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
{UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
*THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;

G591@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
   @4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
   @5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
   @6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
   @7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO (#269),
   @8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#279),
   @9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
   Male: #447; Feme: #317
} // #1370

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = apodídōmi
(G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
one's own profit what is one's own, to sell; 2) to pay off, discharge
what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
give back, restore; 4) to requite, recompense in a good or a bad sense;

"AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
OATHS:" [Matthew 5:33]

IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING
CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS
PROTOTYPE by an emendation made to SECTION IX to then grant an
OPPORTUNITY FOR ABORIGINAL INCLUSION so as to "GIVE ADVICE TO THE
GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS OR OTHERWISE REVOKE, ALTER
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET":

IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

CHANGE TO:

IX - AND WE DO HEREBY RESERVE TO THE LIEUTENANT GOVERNOR AS SPEAKER OF
THE COUNCIL, TOGETHER IN A COUNCIL COMPRISING EIGHT HOUSE OF
REPRESENTATIVE MINISTERS, EIGHT SENATE MINISTERS, EIGHT ABORIGINAL
ELDERS and EIGHT JUDICIAL MEMBERS, FROM EACH STATE APPOINTED BY THE
GOVERNOR GENERAL, WHO ARE GIVEN FULL POWER AND AUTHORITY FROM TIME TO
TIME TO GIVE ADVICE TO THE GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS
OR OTHERWISE REVOKE, ALTER OR AMEND THESE OUR LETTERS PATENT, AS TO US
OR THEM SHALL SEEM MEET.

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-16 09:07:57 UTC
Reply
Permalink
DO UNDERSTAND THAT WITH THE ELAPSE OF ARMISTICE DAY 11 NOVEMBER 2019
THERE WILL BE NO FURTHER OPPORTUNITY FOR REDEMPTION SINCE EVEN NOW WE
ARE ESTRANGED ...

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;


On 16/10/19 6:01 pm, dolf wrote:
> SUMMARY OF MATERIAL DETAILS OF OUR LEGAL CLAIM AGAINST THE VICTORIA
> POLICE / EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (EOHRC) ET AL
> OVER THEIR FAILURE TO TAKE ANY RESOLUTE ACTION TO INVESTIGATE INSTANCES
> OF DEHUMANISING ACTS BEING PERSECUTION RELATED TO INSURANCE CONTRACT
> HAVING A #175 - MARRIAGE CLAUSE AND CONTEMPT AGAINST THE ONTIC FRIST
> PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CONSTITUTING TREASON
> AND IN THE CIRCUMSTANCE OF #492 - BOER WAR / #315 - ANZAC 2018
> CENTENNIAL DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
> PSYCHOSEXUAL SLANDER IS A WAR CRIME
>
> DIARY NOTE @ 1441 HOURS on 5 JULY 2019 ON MALEVOLENT INTENTION FROM THE
> RETURNED SERVICES LEAGUE (RSL) AND FREEMASONS AUSTRALIA AS SUBTERFUGE
> FOR THEFT OF MY SOVEREIGN / SACRED INTELLECTUAL PROPERTY as INTELLECTUS
> AS GENITIVE VOLUNTĀTIS / ONTIC JURISPRUDENT TECHNOLOGICAL INNOVATION TO
> QUEEN VICTORIA’S LETTERS PATENT DEPLOYING REVERSE TRANSCRIPTASE
> INHIBITOR AS NEURAL LINGUISTIC APPROACH TO PANDORA’S BOX OF HATRED AND
> SELF JUSTIFICATION being a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON:
> "I managed to serve @ 1311 HOURS today those documents printed earlier
> upon two members of FREEMASONS VICTORIA (FMV) outside DAN MURPHY LIQUOR
> STORE which was an unusual sequence of serendipitous events given that I
> have @ 1957 HOURS ON 4 JULY 2019 prior sought an answer to a reasonable
> question from the AUSTRALIAN MEDIA COMMUNICATIONS AUTHORITY:
>
> 'DOES ANDREW BOLT'S HABITUAL DETAILING AND CONSUMPTION OF WHISKY ALCOHOL
> UPON THE BOLT REPORT CHANNEL 83 - SKY PRIOR TO THE 2030 HOURS DESIGNATED
> TIME SLOT CONSTITUTE ADVERTISING AND A BREACH OF THE MEDIA CODE OF
> CONDUCT?'
>
> And behold the PRESIDENT of the SALE RETURNED SERVICES LEAGUE (RSL) was
> there being immediately bellicose (ie. warlike) towards me as I gave
> details to the other party whom intently listened to my explanation that
> certain persons of the ROMAN CATHOLIC KNIGHTS TEMPLARS had perhaps
> ingratiated themselves as a MILITARY ORDER within the PUBLIC AUTHORITY
> which had distinct prerogatives to those of the SOVEREIGN's MILITARY
> ORDER such as the ORDER OF THE GARTER.
>
> Whereupon, after saying that I didn't consider within the circumstance
> where membership who were not so aligned, for them to unnecessarily
> suffer as BROTHERS by the actions of those others refuted within the
> numerous documents that they then in gratitude accepted.
>
> And I was 100 metres down the street when a burly bloke (110 kg) jumped
> out of his white pickup utility and then approached opposite the
> AMBULANCE STATION with a clear intention to confront over the service of
> LEGAL DOCUMENTS and verbally assailed me thereby impeding my safe walk
> upon the footpath by his threatening physicality as irrational postering
> made in relation to the witnessing of my lawful service as an #117 -
> INTELLECTUAL PROPERTY CLAIM associated to both a substantiated TORAH
> COMPLIANT HUMANIST CHRISTIAN BELIEF AS CONSCIOUSNESS INSTANTIATION and
> the #373 - *EVENT* ON 3 JULY (AEST) AS *THE* *ONLY* *TOTAL* *SOLAR*
> *ECLIPSE* *FOR* *2019*.
>
> He made continual false allegations of my harassing people and prevented
> my reasonable speech in reply to his slander about having gone to the
> printer and served such documents of an #117 - INTELLECTUAL PROPERTY
> CLAIM upon those persons being documents previously provided to the
> STATE / FEDERAL ATTORNEY GENERALS.
>
> He suggested that I go to the middle of the road so that someone would
> run me over.  He implored that I should do the world a favour and cut my
> wrists or slash my throat.
>
> I pretended to activate my video camera and followed him back to his car
> so as to obtain the registration number which I think was XSUPER.
>
> Whilst I was doing so I observed him motioning to the two FREEMASONRY
> males with a thumbs up so as to convey—the job was done.
>
> And needing to cross the road he then attempted to run me over by
> accelerating in my direction and stopping the vehicle suddenly within
> less than 1 metre from my person.
>
> The action of retaining sacred property although appearing inert within
> the present time in that it does not make any impost nor harm to
> American interests as lack of insight by them will in time render an
> un-fathomed devastation upon you ...
>
> With the midnight of 5 JULY 2019 (American time) that opportunity of
> grace will cease and Americans will only interface by means of binomial
> interoperability and progress no further.
>
> HAVING @ 1311 HOURS ON 5 JULY 2019 SERVED NOTICE UPON THE LOCAL
> FREEMASONS / RETURNED SERVICES LEAGUE (RSL) OF OUR SUBSTANTIATED
> MATERIAL MATTERS AS AN INDICTMENT FOR TREASON AND BREACHES MADE OF
> SECTION 116 TO OUR CONSTITUTION OF THE AUSTRALIAN COMMONWEALTH AGAINST
> THEM, THEN IF UNLAWFUL IMPOSTS ARE NOT IMMEDIATELY REMOVED PRIOR TO THE
> FILING OF THIS REASONABLE MATTER OF COMPLAINT UPON THEM, THEN WE WILL
> SEIZE ALL THE PROPERTY OF EVERY LICENSED VENUE WITHIN THE WELLINGTON
> LIQUOR ACCORD AND THOSE OF THE MEMBERSHIP (BOTH INDIVIDUALLY AND
> SEVERALLY) TO THE RETURNED SERVICES LEAGUE (RSL) AS WAR VETERANS...
>
> OUR EYE 👁 WILL NOT SPARE EVEN ONE..."
>
> RACIAL HATRED AS ANTI-DUTCH (INDIGENOUS DUTCH AUSTRALIAN) PREJUDICE IS
> SUSTAINED BY THE FOLLOWING HISTORICAL FACTS OF DUTCH DISCOVERY AND
> NEGATION OF EIGHT PAPAL BULLS
>
> THE CONSEQUENCE OF THE UNLAWFUL LIQUOR BAN IMPOSED UNTIL AFTER 29 MAY
> 2018 MEANS THAT GIVEN TEMPORAL SEQUENCE OF EVENTS MADE IN ACCORD WITH
> THE INTELLECTUAL CATEGORICAL IMPERATIVE BEING A #780 - *DEVICE*, *PLAN*,
> *PURPOSE AS @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM}, IT'S
> LIKELY THE RENEWED KNIGHTS TEMPLAR (CATHOLIC MILITARY ORDER) ASSOCIATION
> MAY HAVE INGRATIATED ITSELF AS ALLEGIANCE OF A FOREIGN POWER ('CONTRARY
> TO OATH AGAINST SUCH AS ADVICE OF OUR PRIVY COUNSEL TO QUEEN VICTORIA'S
> LETTERS PATENT) INTO THE RETURNED SERVICES LEAGUE:
> @1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
> + #4 = #7},
>
> #120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
>
> @5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
> #5 + #6 = #11},
>
> #340 - *POISONOUS* *SERPENT*;
>
> @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},
>
> #780 - *DEVICE*, *PLAN*, *PURPOSE*;
>
> @175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
> TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.
>
> #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
> 2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
> *FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}
>
> AND HAVE A FAILURE TO UNDERSTAND THE JUXTAPOSITION OF DUTCH HISTORY
> AGAINST JESUITS / CATHOLICS IN JAPAN, THEIR AUSTRALIAN DISCOVERY AND THE
> NEGATING SEVEN PAPAL BULLS WHICH IS THE RENEWED KNIGHTS TEMPLARS AS
> TERRORIST / TREASON IMPERATIVE.
> 
>
> - <https://drive.google.com/open?id=0BzRmc7Bm7indamZLeG5IZkdhcFE>
>
> [IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]
>
> Dirk Hartog was the first confirmed European to see Western Australia,
> reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
> Cape Inscription on the very northernmost tip of the island. Before
> departing, Hartog left behind a pewter dinner plate, nailed to a post
> and placed upright in a fissure on the cliff top. Translated into English:
>
> "ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP EENDRACHT OF
> AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN DIRK
> HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
> JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
> [<https://en.m.wikipedia.org/wiki/Hartog_Plate>]
>
> Anno Ordinis (A.O.) This is the Latin for "In the year of the Order",
> being a term is used within Catholic Military Order of Knights) which is
> found by subtracting 1118 from the everyday calendar.
>
> 
>
> PAPAL BULLS:
> Omne Datum Optimum {#1 - Every perfect gift} (1139)
> Milites Templi {#2 - Soldiers of the Temple} (1144)
> Militia Dei {#3 - Soldiers of God} (1145)
> Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307)
> Faciens misericordiam {#5 - Granting forgiveness} (1308)
> Ad providam {#6 - To Foresee / For Providence} (1312)
> Vox in excelso {#7 - The voice on high} (1312)
>
> LOCATIONS: France, England, Scotland, Portugal
>
> [IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
> BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE
> CHRONOLOGY WHICH IS NOT YOUR PROVIDENCE]
>
> The Dutch colonial experience with the Japanese particular involves
> boundary and the autonomy of experience (ie. AS IMMERSIVE
> INTEROPERABILITY) being confined (if my memory is correct) to an island
> and villages."
>
> 1550: Portuguese ships visit Hirado.
> 1561: Following the murder of foreigners in the area of the Hirado clan,
> Portuguese began to look for other ports to trade.
> 1570: Christian daimyō Ōmura Sumitada make a deal with the Portuguese to
> develop Nagasaki, six town blocks are built.
> 1571: Nagasaki Harbor is opened for trade, the first Portuguese ships
> enter.
> 1580: Ōmura Sumitada cedes jurisdiction over Nagasaki and Mogi *TO*
> *THE* *JESUITS*.
> 1588: Toyotomi Hideyoshi exerts direct control over Nagasaki, Mogi, and
> Urakami *FROM* *THE* *JESUITS*.
> 1609: The Dutch East India Company opens a factory in Hirado. It closes
> in 1641 when it is moved to Dejima.
> 1612: Japan's feudal government decrees that *CHRISTIAN* *PROSELYTIZING*
> *ON* *BAKUFU* *LANDS* *IS* *FORBIDDEN*.
> 1616: All trade with foreigners except that with China is confined to
> Hirado and Nagasaki.
>
> 1616: *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* (26 OCTOBER 1616 AO)
>
> 1634: The construction of Dejima begins.
> 1636: Dejima is completed; the Portuguese are interned on Dejima (Fourth
> National Isolation Edict).
> 1638: Shimabara REBELLION OF CHRISTIAN PEASANTS IS REPRESSED WITH DUTCH
> SUPPORT, *CHRISTIANITY* *IN* *JAPAN* *IS* *REPRESSED*.
> 1639: Portuguese ships are prohibited from entering Japan. Consequently,
> the Portuguese are banished from Dejima.
> 1641: The Dutch East India Company Trading Post in Hirado is moved to
> Nagasaki.
> 1649: German surgeon Caspar Schamberger comes to Japan. Beginning of a
> lasting interest in Western style medicine.
> 1662: A shop is opened on Dejima to sell Imari porcelain.
> 1673: The English ship "Return" enters Nagasaki, but the shogunate
> refuses its request for trade.
>
> 
>
> <http://www.grapple369.com/images/Plattegrond%20van%20Deshima.jpeg>
>
> [IMAGE: KONINKLIJKE BIBLIOTHEEK PARTICULARS ABOUT JAPAN, CONTAINING A
> REPORT OF THE WEDDING DUTIES, FUNERALS AND FEASTS OF THE JAPANESE, THE
> MEMOIRS OF THE LAST JAPANESE EMPERORS, AND OTHER REMARKABLE THINGS ABOUT
> THAT EMPIRE (BY ISAAC TITSINGH IN PUBLIC DOMAIN)]
>
> Captain James Cook wrote in a journal on 22 August 1770 of his discovery
> as the east coast of Australia: "[Since I] may land no more upon this
> eastern coast of New Holland, and on the western side I can make no new
> discovery the honour of which belongs to the Dutch navigators and as
> such they may lay claim to it as their property."
>
> Earlier I raised the notion that for Hegel (27/8/1770 to 14/11/1831 CE)
> world history is represented by the manner in which the Spirit develops
> gradually into its purest form, ultimately recognizing its own essential
> freedom. To Hegel, 'world history is thus the unfolding of Spirit in
> time, as nature is the unfolding of the Idea in space.' The dialectical
> process thus virtually defines the meaning of history for Hegel: "the
> idea of freedom as the absolute and final aim; secondly, the means for
> realizing it, ie. the subjective side of knowledge and will, with its
> life, movement, and activity. We then recognized the State as the moral
> Whole and the Reality of Freedom, and consequently as the objective of
> these two elements. For although we make this distinction into two
> aspects for our consideration, it must be remarked that they are
> intimately connected; and that their connection is involved in the idea
> of each when examined separately. We have, on the one hand, recognized
> the Idea in the definite form of Freedom conscious of and willing
> itself—having itself alone as its object: involving at the same time,
> the pure and simple Idea of Reason, and likewise, that which we have
> called subject—self-consciousness—Spirit actually existing in the World.
>
> If, on the other hand, we consider Subjectivity, we find that subjective
> knowledge and will is Thought. But by the very act of thoughtful
> cognition and volition, I will the universal object—the substance of
> absolute Reason. We observe, therefore, an essential union between the
> objective side—the Idea—and the subjective side—the personality that
> conceives and wills it—The objective existence of this union is the
> State, which is therefore the basis and centre of the other concrete
> elements of the life of the people—Art, of Law, of Morals, of Religion,
> of Science. All the activity of Spirit has only this object—the becoming
> conscious of this union, ie. of its own Freedom. Among the forms of this
> conscious union 'Religion' occupies the highest position. In it,
> Spirit—rising above the limits of temporal and secular existence—becomes
> conscious of the Absolute Spirit, and in this consciousness of the
> self-existent Being, renounces individual interest; it lays this aside
> in Devotion—a state of mind in which it refuses to occupy itself any
> longer with the limited and particular." [Georg Hegel (1770-1841 CE),
> 'Introduction – The Philosophy of History', ISBN 0-87975-631-4, p 48-49])
>
> There exists upon this point, a religious/political contention as
> dichotomy over a Divine mandate for good governance as I have conveyed
> of the usurping Sovereign/Marriage dynamic associated with the
> Pythagorean HETEROS THEORY OF NUMBER, which is in part due to the
> historical reality. That the Vatican City as an entity of
> Religious/Political State was only re-established in 1929 CE by Benito
> Mussolini under the Lateran Pact. At the time of the enactment of our
> Australian Constitution of 1901, it ought to be remembered that the
> Roman Catholic Church was then the enemy of democracies. The
> religious/political state is an anathema to and a denier of human,
> religious and Constitutional Rights established upon a HOMOIOS THEORY OF
> NUMBER, which bestow autonomous sovereignty and individual
> accountability in recognition of an AUTONOMY OF WILL:
>
> #1 - PRINCIPLE OF ENQUIRY {#364};
>
> MENTALISM {#15 as #1 - WILL, FREE WILL, CHOICE / #260 - Raven (Corax):
> Mercury as #1 - DRIVEN OUT, EXPELLED, HAVING BEEN DRIVEN OUT}: 1 x #41 =
> #41 / VIRTUE: 64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 -
> Every perfect gift} (1139 CE) / Remember the Sabbath Day}
>
> The POOR FELLOW-SOLDIERS OF CHRIST AND OF THE TEMPLE OF SOLOMON (Latin:
> Pauperes commilitones Christi Templique Salomonici), also known as the
> ORDER OF SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, or simply as Templars,
> was a Catholic military order recognised in 1139 by papal bull Omne
> Datum Optimum (Latin for "Every perfect gift", a quotation from the
> Epistle of James 1:17) of the Holy See. The Order was founded in 1119
> and active from about 1129 to 1312.
> [https://en.wikipedia.org/wiki/Knights_Templar]
>
> #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};
>
> CORRESPONDENCE {#34 as #2 - DESIRE, INCLINATION / #175 - Bridegroom
> (Nymphus): Venus as #2 - DEMANDED, REQUIRED, ENFORCED, EXACTED, HAVING
> BEEN DEMANDED}: 2 x #41 = #82 MILITES TEMPLI {#2 - Soldiers of the
> Temple} (1144 CE) / TOOLS: marriage / Honour Parents
>
> #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};
>
> VIBRATION {#65 as #3 - DISPOSITION TOWARDS (SOMETHING OR SOMEONE) / #65
> - *SOLDIER* (Miles): Mars as #3 - WEIGHED, HAVING BEEN WEIGHED}: 3 x #41
> = #123 MILITIA DEI {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
> / Do Not Kill
>
> #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}
>
> POLARITY {#111 as #4 - FAVOUR, AFFECTION / #34 - *LION* (Leo): Jupiter
> as #4 - DETERMINED, FOUND OUT, ASCERTAINED, HAVING BEEN DETERMINED / (BY
> EXTENSION) PRECISE, EXACT, ACCURATE}: 4 x #41 = #164 PASTORALIS
> PRAEEMINENTIAE {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
> TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
> Against Autonomy)} [John 5:39-47 (KJV)]
>
> #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
> OF ENQUIRY}
>
> RHYTHM {#175  as #5 - LAST WILL, TESTAMENT / #369 - Persian (Perses):
> Lunar as #5 - ENDURED, UNDERGONE, HAVING BEEN ENDURED}: 5 x #41 = #205
> FACIENS MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON:
> RHYTHM & HARMONY / Do Not Steal}
>
> #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL {@1 -
> RETAINED, @5 - CENTRE AS EMANATION}  STASIS NOMENCLATURE
>
> CAUSE AND EFFECT {#260 as #6 - GOAL, OBJECT, PURPOSE, INTENTION / #111 -
> Runner of the Sun (Heliodromus): Sol Invictus as #6 - (OF TIME) SPENT,
> PASSED, HAVING BEEN SPENT}: 6 x #41 = #246 AD PROVIDAM {#6 - To Foresee
> / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}
>
> #7 - MANIFESTING NORM {PRINCIPLE OF SYNCRETIC PROGRESSION}
>
> ENGENDERING / ENUMERATE {#369 as #7 - SIGNIFICATION, IMPORT / #15 -
> Father (Pater): Saturn as #7 - CONCLUDED, FINISHED, COMPLETED, HAVING
> BEEN FINISHED}: 7 x #41 = #287 VOX IN EXCELSO {#7 - The voice on high}
> (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} [LATIN
> definition: VOLUNTĀTIS / EXĀCTUS]
>
> VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
> 1312. The directives given within the Bull were to formally dissolve the
> Order of the Knights Templar, effectively removing Papal support for
> them and revoking the mandates given to them by previous popes in the
> 12th and 13th centuries.
>
> 'In view of the suspicion, infamy, loud insinuations and other things
> which have been brought against the other... and also the secret and
> clandestine reception of the brother of this Order; in view, moreover,
> of the serious scandal which has arisen from these things, which it did
> not seem could be stopped while the Order remained in being, and the
> danger to faith and souls, and the many horrible things which have been
> done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
> *HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*, *THE*
> *CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE* *OUTRAGE*
> *OF* *THE* *SODOMITES* . . . it is not without bitterness and sadness of
> heart that we abolish the aforesaid Order of the Temple, and its
> constitution, habit and name, by an irrevocable and perpetually valid
> decree; and we subject it to perpetual prohibition with the approval of
> the Holy Council, strictly forbidding anyone to presume to enter the
> said Order in the future, or to receive or wear its habit, or to act as
> a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
>
> @8 - INTER GRAVISSIMAS {#8 - among the most serious} (1582 CE) Pope
> Gregory XIII introduced by this PAPAL BULL the Gregorian Reform of the
> Calendar on 24 February 1582.
>
> Upon the near affinity which Pythagoras (following Orpheus) conceived to
> be between the gods and numbers, he collected a kind of Arithmancy. This
> he not only practiced himself, but communicated to his disciples—as is
> manifest from Iamblichus, who cites this fragment of the Sacred
> Discourse, a book ascribed to him.
>
> “Concerning the gods of Pythagoras, son of Mnesarchus, I learned this
> when I was initiated at Libeth in Thrace, Aglaophemus administering the
> rites to me. Orpheus, son of Calliope, instructed by his mother in the
> Pangaean mountain, said that number is an eternal substance, the most
> provident principle of the universe: heaven, and earth, and middle
> nature; likewise the root of divine beings, and of gods and daemons.”
>
> Hence (says Iamblichus) it is manifest that Pythagoras received from the
> traditions of Orpheus the doctrine that numbers hold the determinate
> essence of the gods. *BY* *THESE* *NUMBERS* *HE* *FRAMED* *A*
> *WONDERFUL* *SYSTEM* *OF* *DIVINATION* *AND* *SERVICE* *OF* *THE*
> *GODS*. This had the closest affinity to numbers {ie.
>
> IT DEPLOYS ONLY 8 ELEMENT PAIRINGS:
>
> MIND: #1 + #2 = #3
> SCIENCE: #3 + #4 = #7
> OPINION: #5 + #6 = #11
> SENSE: #7 + #8 = #15
>
> #3 + #7 + #11 + #15 = #36 AS ITS SCHEMA OF DIVINATION
>
> AND A #231 - JUXTAPOSITION CONTROL AS EQUIVALENTLY 64 ELEMENTS OF A
> BINOMIAL METHODOLOGY}, as may be evinced from hence (for it is requisite
> to give an instance for confirmation of what we say).
>
> The student of Pythagoras, Abaris, performed those kinds of sacrifices
> to which he was accustomed, and *DILIGENTLY* *PRACTICED* *DIVINATION*
> *AFTER* *THE* *WAYS* *OF* *THE* *BARBARIANS* *BY* *VICTIMS*
> (*PRINCIPALLY* *OF* *COCKS*, *WHOSE* *ENTRAILS* *THEY* *CONCEIVED* *TO*
> *BE* *MOST* *EXACT* *FOR* *INSPECTION*). Pythagoras, not willing to take
> him away from his study of truth; yet, in order to direct him by a safer
> way, without blood and slaughter (moreover esteeming the cock sacred to
> the Sun), taught Abaris to find out all truth by the science of
> arithmetic. Thus says Iamblichus, who writes elsewhere that Pythagoras,
> instead of the art of divining by sacrifices, taught that kind of
> prediction which is by numbers, conceiving that to be more sacred and
> divine, and more agreeable to the celestial nature of the gods.
>
> This hint some have taken to impose upon the world, under the name of
> Pythagoras, an Onomantic kind of arithmetic—assigning particular numbers
> to the letters of the alphabet, to the *PLANETS*, to the days of the
> week, and to the signs of the Zodiac. They thereby resolve questions
> concerning nativities, victory, life or death, journeys, prosperity or
> adversity. *SUCH* *A* *SYSTEM* *IS* *SET* *DOWN* *BY* *FLUDD*, {
>
> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>     @1: Sup: 41 (#41); Ego: 41 (#41),
>     @2: Sup: 1 (#42); Ego: 41 (#82),
>     @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
> - JUDGMENT SENSIBILITY),
>     @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
>     @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
>     @6: Sup: 3 (#132); Ego: 41 (#246),
>     @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
> *DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
> *PRINCIPLES*); Ego: 41 (#287),
>     @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
> Ego: 61 (#348),
>     @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
> *SOVEREIGNTY* / *CROWN*),
>     Male: #266; Feme: #390
> }
>
> HUMAN BEING (3.5.5.41.0)@{
>     @1: Sup: 41 (#41); Ego: 41 (#41),
>     @2: Sup: 1 (#42); Ego: 41 (#82),
>     @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
> - JUDGMENT SENSIBILITY),
>     @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
>     @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
>     @6: Sup: 3 (#132); Ego: 41 (#246),
>     @7: Sup: 44 (#176); Ego: 41 (#287),
>     @8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF SOVEREIGN /
> AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF
> 3 APRIL 33 AD),
>     @9: Sup: 67 (#311 *** SERIOUS BREACH OF SOVEREIGN / AUTONOMY
> DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
> 33 AD); Ego: 80 (#391),
>     Male: #311; Feme: #391
> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>
> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>
> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
> object, purpose, intention / Do Not Bear False Witness
ARREST THE
> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
> VOLUNTĀTIS]
>
> #1 - unwillingness
#2 - ill will, negative disposition (toward
> something) [LATIN definition: NOLUNTĀTIS]
>
> *VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
> 8 September 1637) from Latin voluntās f (genitive voluntātis).
-
> (obsolete) The positive aspect of God, encompassing light, love,
> creation, etc. - *YANG*: From early romanizations of Chinese 陽/阳
> (yáng), originally in reference to the sunny side of areas {*IT* *IS*
> *NOT* *GEMATRIA*} such as mountains and dwellings.
- (philosophy) A
> principle in Chinese and related East Asian philosophies associated with
> bright, hot, masculine, etc. elements of the natural world.
>
> *NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
> 8 September 1637) from Latin nōluntās f (genitive nōluntātis).
-
> (obsolete) The negative aspect of God, encompassing darkness, cold,
> destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴
> (yīn), originally used in reference to shaded areas {*IT* *IS* *NOT*
> *UMBRA* *AS* *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a
> mountain or home.
- (philosophy) A principle in Chinese and related East
> Asian philosophies associated with dark, cool, female, etc. elements of
> the natural world.
> - Robert Fludd was born at Milgate House, Bearsted and was the son of
> Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
> I's treasurer for war in Europe), and Member of Parliament.
>
> KANT’s implementation of SYMBOLICAL associator to the NOUMENON as having
> a #41 - *ONTIC* necessity with CATEGORIES OF UNDERSTANDING which
> incontrovertibly conform to a COGNITION of a trinomial as HOMOIOS THEORY
> OF NUMBER that has a definitive impetus from 1783 and thusly we can by
> such APRIORITY CASCADE against subsequent HISTORY and is capable of
> BEREAVING SOVEREIGN STATES of IDENTITY which as MARRIAGE / SOVEREIGN
> DYNAMIC has been built on castles of SAND which deploys a microcosm
> binomial redefinition (HETEROS THEORY OF NUMBER) of those APRIORITY
> trinomial CATEGORIES OF UNDERSTANDING.
>
> } who adds that Apollonius has delivered another *WAY* *OF* *DIVINATION*
> *ACCORDING* *TO* *THE* *PYTHAGOREAN* *DOCTRINE* affirming that future
> things may be prognosticated by virtue of a wheel invented by
> Pythagoras. Hereby is treated of life and death, of fugitives, of
> litigious business, of victories, of the sex of children unborn, and
> infinite others of the like kind. But concerning the exposition of the
> wheel, and the true position of numbers, therein the ancient authors
> have written very inconstantly. So that the truth of its composition
> cannot be comprehended otherwise than by conjecture. What ancient
> authors he means I know not. The citation of Apollonius I doubt to be no
> less an assumption than the wheel itself, which Trithemius and others
> acknowledge to be an invention of later times.” [NINTH SECTION OF the
> 1687 EDITION OF THE HISTORY OF PHILOSOPHY: Pythagoras: His Life and
> Teaching, a Compendium of Classical Sources, Part IX, Chapter 15, Page 529]
>
> ANTI-SEMITISM BY MANUS #315 - NATIONALISM IS SUSTAINED BY THE FOLLOWING
> HISTORICAL FACTS:
>
> — TRUTH TO KNOW —
>
> “A LIE IS A LIE,
> N’ER FAST TELL.
> TRUTH BE CRY.
> I CAN COMPEL.
>
> YOU CAN SEE.
> FROM THIS SAY.
> WHETHER IT BE.
> AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
> TA (#363: SEE KANT’S PROLEGOMENA IDEA)}
>
> Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
> poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
> LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
> we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
> OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
> MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
> (#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
> REVISIONISM:
>
> 
>
> 
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
>
> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
> over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
> for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
> the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
> TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
> COUNTY COURT appeals:
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
> be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Grumble/?idea:{473}>
>
> PSYCHO-SEXUAL (#315 - HOMOSEXUAL) NEO-NAZI (NEO-PLATONIC) DOGMA AS
> PREJUDICE IS SUSTAINED BY THE FOLLOWING HISTORICAL FACTS:
>
> 
>
> Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
> malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
> touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
> 2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
> who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
> #343 as #343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605
> % #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases
> to be (always of the end of some act or state, but not of the end of a
> period of time); 1b) the end; 1b1) the last in any succession or series;
> 1b2) eternal; 1c) that by which a thing is finished, its close, issue;
> 1d) the end to which all things relate, the aim, purpose; 2) toll,
> custom (i.e. indirect tax on goods)} / *HETEROS* {#351 - #351 as [#10,
> #1, #300, #600] = ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to
> offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend,
> trespass, commit an offense, do injury; 1a2) to be or become guilty;
> 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer
> punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate,
> acknowledge offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1,
> #10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to
> cause to go astray; 2) to lead away from the truth to error; 3) to go
> astray, stray away from} / TORAH {#349 as [#300, #9, #40] = sâṭam
> (H7852): {UMBRA: #21 as #349 % #41 = #21} 1) to hate, oppose oneself to,
> bear a grudge, retain animosity against, cherish animosity against; 1a)
> (Qal) to cherish animosity against / #372 as [#40, #1, #30, #1, #20,
> #70, #10, #200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1)
> soft, soft to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1)
> of a catamite; 2a2) of a boy kept for homosexual relations with a man;
> 2a3) of a male who submits his body to unnatural lewdness; 2a4) of a
> male prostitute}
>
> <http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>
>
>
> ***@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
> Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
> I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
> Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
> H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
> the small, Small surpassing; Tetra: 11 - Divergence]
> 
>
> Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
> [#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
> to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
> (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
> #391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
> #1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
> oath; 3) in swearing to call a person or thing as witness, to invoke,
> swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
> #2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
> *ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
> *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
> *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
> receptacle; 4) home, house as containing a family; 5) household, family;
> 5a) those belonging to the same household; 5b) family of descendants,
> descendants as organized body; 6) household affairs; 7) inwards
> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
> [#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
> #13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
> offend, trespass, commit an offense, do injury; 1a2) to be or become
> guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
> suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
> desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
> bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
> [#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
> = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
> liberated, be saved, be delivered; 1a2) to be saved (in battle), be
> victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
> troubles; 1b3) to give victory to}
>
> <http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
> Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
> Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
> Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
> Defectiveness, Distortion]
>
>
> 
>
> Prototype: *HOMOIOS* {#315 - *ANZAC* *DAY* AND ROMAN / TORAH PROTOTYPE /
> #392} / HETEROS {#265 / #367} / TORAH {#199 / #415}
>
> <http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
> hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
> I-Ching: H26 - Great Domestication, Restraining Force, Great
> Accumulating, The taming power of the great, Great storage, Potential
> energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
> Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
> Restraining Force, Great Accumulating, The taming power of the great,
> Great storage, Potential energy; Tetra: 60 - Accumulation]
>
>
> 
>
> Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
> / #278}
>
> <http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 3, row: 2, col: 8, nous: 14 [Date: 2019.5.28, Time: 04:30
> hrs, Super: #424 / #6 - Female Superiority, Completion of Form; I-Ching:
> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
> Departure, Ego: #238 / #14 - Praising the Mysterious (Metaphysics);
> I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
> Branching Out]
>
> HISTORICAL PRECEDENTS CONVEYING THE FACTUALITY OF ANTI-HOMOSEXUALITY
> BEING THE IMPETUS OF HATRED BY THE RETURNED SERVICES LEAGUE (RSL) AND
> FREEMASONS AUSTRALIA THAT UPON ANZAC DAY 1982, FIVE GAY MEN WALKED UP TO
> THE SHRINE OF REMEMBRANCE IN MELBOURNE: "They were from the Gay
> Ex-Services Association, and they carried a wreath dedicated to 'all
> brothers and sisters who died during the wars'—but they would never get
> to lay it at the shrine.
>
> As they ascended the steps, a cry rang out.
>
> "Stop those men!"
>
> It was the voice of BRUCE RUXTON (a *FREEMASON*), then head of the
> Victorian Returned Serviceman’s League.
>
> "I didn’t mind the poofters in the march, but they must march with their
> units," he later told The Age.
>
> "We didn’t want them to lay a wreath because we didn’t want them—and
> they are just another start to the *DENIGRATION* *OF* *ANZAC* *DAY*," he
> said.
>
> RUXTON and the SHRINE COMMISSIONAIRE had a tense discussion with the
> five men at the top of the stairs.
>
> There was a suggestion that the group instead lay the wreath at a tree
> near the shrine.
>
> "Not even there," came the response, according to City Rhythm.
>
> Days earlier Ruxton had told broadcaster Derryn Hinch that *IF* *HIS*
> *SON* *WAS* #315 - *QUEER* *HE* *WOULD* *SHOOT* *HIM*, the magazine
> reported.
>
> "I don’t know where all these gays and #315 - *POOFTERS* have come
> from," he was later famously quoted as saying, "I don’t remember a
> single one from World War Two."
>
> G4202@{
>    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
>    @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
> (#150 - I INDULGE NOT IN ANGER {%28}),
>    @3: Sup: 7 - ASCENT: SHANG (#156 - I DO NOT CAUSE TERRORS {%21});
> Ego: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18}),
>    @4: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#219),
>    @5: Sup: 62 - DOUBT: YI (#275); Ego: 5 - KEEPING SMALL: SHAO (#224),
>    @6: Sup: 71 - STOPPAGE: CHIH (#346); Ego: 9 - BRANCHING OUT: SHU
> (#233),
>    @7: Sup: 72 - HARDNESS: CHIEN (#418); Ego: 1 - CENTRE: CHUNG (#234),
>    Male: #418; Feme: #234
> } // #315
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #316 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
> Suppression of the Light, Sinking / Darkening of the Light, Brilliance
> injured, Intelligence hidden; Tetra: 67 - Darkening;
>
> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
> I am not given to cursing.
>
>     #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>     #TOOLS: With Exhaustion (no. #69), not a single happiness.
>     #POSITION: With Change (no. #28), creating the new.
>     #TIME: With Constancy (no. #51), cleaving to the old.
>     #CANON: #177
>
> ONTIC_OBLIGANS_177@{
>    @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
> (#29),
>    @2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
> CH'IUNG (#98),
>    @3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
>    @4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
> I AM NOT GIVEN TO CURSING {%29}),
>    Male: #106; Feme: #177
> } // #177
>
> #315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
> as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
> fornication, *HOMOSEXUALITY*, lesbianism, intercourse with animals etc.;
> 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
> intercourse with a divorced man or woman; Mk. 10:11,12; 2) *METAPHOR*:
> *THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF* *THE* *DEFILEMENT* *OF*
> *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED*
> *TO* *IDOLS*;
>
> 
>
>
> Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363
> / #451 - INCEPTION: Y-M-T-A / RIGHT TO LIFE}
>
> <http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 5, row: 1, col: 9, nous: 36 [Date: 2019.4.25, Time:
> (none), Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 -
> Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 /
> #36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
> Ignorance, Youthful Inexperience, Enveloping, The young shoot,
> Discovering; Tetra: 12 - Youthfulness]
>
> LESS WELL KNOWN - BUT FAR MORE REVEALING - WAS THE ANGRY REJOINDER
> DELIVERED BY A FELLOW VETERAN.
>
> "AS AN RSL MEMBER, EX-POW AND SERVICEMAN – I APPARENTLY HAVE NEWS FOR
> YOU," THE UNNAMED MAN TOLD OUTRAGE MAGAZINE IN 1988.
>
> "THERE WERE THOUSANDS OF EX-SERVICEMEN WHO WERE CAMP, I THINK I WENT
> THROUGH 300 OF THEM MYSELF," HE TOLD THE MAGAZINE, A COPY OF WHICH IS
> PRESERVED BY THE AUSTRALIAN LESBIAN AND GAY ARCHIVES.
>
> WHILE HIS ACCOUNT CAN'T BE VERIFIED TODAY, MANY OF THE DETAILS IN HIS
> STORY ARE CORROBORATED BY OTHER SOURCES.
>
> HE TOLD THE MAGAZINE THAT WHEN HIS FRIENDS JOINED UP, HE JOINED UP TOO.
>
> "YOU HAD TO BE VERY CAREFUL, ACT BUTCH UNTIL YOU FOUND THE ONES LIKE
> YOU," HE SAID.
>
> A VETERAN OF WORLD WAR TWO, THE AUSTRALIAN SOLDIER SAID HE HAD BEEN HELD
> IN A POW CAMP IN GREECE AND THEN IN GERMANY.
>
> THE AMBULANCE SERVICEMAN WAS CAPTURED IN CRETE AFTER MISSING THE LAST
> BOAT OF THE EVACUATION—HE HAD GONE BACK TO COLLECT ONE LAST WOUNDED
> SOLDIER."
> [<http://www.grapple369.com/infamia/The%20Secret%20History%20of%20Australia%27s%20Gay%20Diggers%20Sexuality%2020170425.pdf>]
>
>
>
>
>
>
> On 16/10/19 7:49 am, Lions Growl of Butchers Foul wrote:
>> On Tuesday, October 15, 2019 at 12:57:44 PM UTC+11, dolf wrote:
>>> Another year has gone by and we again notice a shadowing of actions
>>> within the Swede's bestowal of Nobel Awards which convey's a political
>>> impetus where merit is secondary or an economy of a process.
>>>
>>> Given the circumstance where the Peace Award was granted to populist
>>> political opportunism whose culture is a bardardisation of both islam /
>>> christianity as perhaps purveying an infatuation with binomial stasis
>>> governance and piety by the Swedes.  Which in the circumstance of North
>>> Korean trinomial requirements [as your nation's flag suggests] conveys
>>> the same adverse impetus as would South Korea suggesting that one ought
>>> to petition PAPAL Authority with it's schema which we have neutralized
>>> below.
>> That's gibberish.
>>
>
> HABITUAL ACTION OF VICTORIA POLICE IN PROMULGATING THE GRANTING OF
> INTERVENTION AND PERSONAL SAFETY ORDERS UPON NON-JUSTICIABLE GROUNDS
> BEING SLANDER AND A CONTEMPT AS TREASON AGAINST THE ONTIC FIRST
> PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CRITERIA FOR EXISTENCE
> WITHIN THE AUSTRALIAN COMMONWEALTH WITHIN CASE NUMBER G13559325 UPON 12
> APRIL 2017
>
> I QUOTE: "THE RESPONDENT HAS LEFT A COUPLE RANTING MESSAGES ON MY
> BUSINESS PAGE ON FACEBOOK [CORRECTION: IT WAS UPON THE RESPONDENT'S
> FACEBOOK TIMELINE AS DOMAIN OF ACCOUNTABILITY AND PROVIDENCE OF
> INTELLECTUAL PROPERTY WITH ONLY A VENUE CHECKIN] AND I GOOGLED HIM, HE
> IS A RELIGIOUS FANATIC.  I *REPORTED* *THE* *FIRST* *INCIDENT* *TO*
> *POLICE*.  I DON'T WISH TO ENGAGE WITHIN MEDIATION AS THE RESPONDENT IS
> VERY VOLATILE IN HIS ANGER AND FOR HIS RELIGIOUS BELIEFS (ie. THAT THE
> APPLICANT IS A FASCIST WHORE), THE RESPONDENT SCARES ME...
>
> I FEEL THE RESPONDENT WILL PERSIST UNTIL HE FEELS HE IS PROVEN RIGHT, IT
> IS RELIGIOUS BASED.  *THE* *POLICE* *REFERRED* *ME* *TO* *THE* *COURT*
> TO MAKE THE APPLICATION"
>
> THIS DUTCH TRAIT HAS GONE BY MANY NAMES: call it what you will – abrupt,
> bad-mannered, *BARBARIC*, blunt, brusque, cheeky, crude, curt, direct,
> discourteous, forthright, frank, graceless, gruff, honest, ignorant,
> impolite, inconsiderate, insulting, intrusive, matter-of-fact, open,
> outspoken, plain, point-blank, raw, refreshing, rude, sincere,
> straightforward, surprising, uncouth or unmannerly. Essentially, the
> bottom line remains: the Dutch speak their minds.
> [<https://stuffdutchpeoplelike.com/2011/05/28/dutch-directness/>]
>
> 
>
> 
>
> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>
> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
>
> [IMAGES: JOAN WITHERS OF MORNINGTON, SAYS OUR STORY ON ECHUCA’S SWASTIKA
> ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF THE SYMBOL SOLVED A
> LONGSTANDING MYSTERY FOR HER.
>
> SHE HAD LONG WONDERED ABOUT A PHOTO (PICTURED ABOVE) SHE HAS OF HER
> MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930S.  ‘THE BRIDE (ie A
> NEOPHYTE OF PYTHAGOREAN BABYLON WHOREDOM AND ANTI-SEMITISM / SEVENTH-DAY
> ADVENTISM) HAD A BEAUTIFUL (IE. HELL-BENT) WEDDING GOWN AND RIGHT OUT
> AROUND THE FRONT (ON THE TRAIN) WAS A SWASTIKA EMBROIDERED INTO THE
> LACE,’ JOAN SAYS.
>
> ‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’
>
> A SWASTIKA ALSO FEATURES IN THIS WEDDING PHOTO (ALSO SHOWN ABOVE),
> BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S (IE. IRISH ROMAN
> CATHOLIC HERITAGE) GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER
> ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR.  THE BRIDE IS CARRYING A
> BOUQUET, A HORSESHOE—AND A SWASTIKA]
>
> That this 12 line poetic prose over action taken comprised within it's
> narrative 5 words obtained from www.dictionary.com Word of the Day over
> successive days is prima facie evidence of a considerable intellectual
> accomplishment, in being of a significant artistic merit and conveys a
> reasonableness and rationality which [was lucid and] coherent a[s]
> associated with the temporal reality--IT IS UNREASONABLE AS GROUNDS
> WITHIN AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AS
> CASE NUMBER G13559325 DATED 11 JANUARY 2017 TO CHARACTERISE IT IN BEING
> RELIGIOUS FANATICAL RANTING AS THE APPLICANT MISCHIEVOUSLY AND
> IMPROPERLY SUGGESTS AS RACIAL AND RELIGIOUS SLANDER:
>
> -- ODE TO GEERT --
>
> PARDON MY BEING A STICKYBEAK,
> SCRUFF AND GRINDR ARE NOW OBLIQUE.
> HEARD YOUR CLARION FROM AFAR.
> THE *WATCHERS* THAT WE ARE.
>
> WHETHER YOUR FOOTLE IS TO BE
> OR THRASONICAL FOR US MAY SEE
> THE MEASURE OF YOUR SOUL.
> WE KNOW, WE *KNOW* *IT* *ALL*.
>
> WHEN JUSTICE IS SO VAIN,
> IN WANT, LOSS AND DISDAIN.
> THIS FESTSCHRIFT IS TO YOU,
> ALSTUBLIEFT {ie. if you please and you as being civil, say this when you
> give something to someone you do not know or is much older or more
> important than you} AND ADIEU {ie. farewell as equivalent to the English
> contraction of God be with you; But it's also a French song about death...}
>
> YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"
>
> <https://www.youtube.com/watch?v=0ZfNeDyZNcA>
>
> The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave) meaning
> 'Strong or Brave with the *SPEAR*'. The name's common *FEMALE*
> *EQUIVALENT* *IS* '*GEERTJE*' *AS* *MY* *MOTHER'S* *NAME*;
>
> STICKYBEAK:
> - (noun) Australian Slang for a busybody; meddler.
>
> CLARION:
> - (adjective) Clear and shrill: the clarion call of a battle trump.
> - (noun) An ancient trumpet with a curved shape.
>
> FOOTLE:
> - (verb) to act or talk in a foolish or silly way.
> - (noun) nonsense; foolishness; silliness.
>
> THRASONICAL:
> - (adjective) boastful; vainglorious.
>
> FESTSCHRIFT:
> - (noun) A volume of articles, essays, etc., contributed by many authors
> in honour of a colleague, usually published on the occasion of
> retirement, an important anniversary, or the like. [Courtesy: Words of
> Day for 8 to 12 December, 2016; www.dictionary.com]
>
> THE CORRELATION OF THIS AS ONTIC JURISPRUDENT OPINION EXPRESSED OVER THE
> 9 DECEMBER 2016 CONVICTION OF DUTCH POLITICIAN FOR HATE SPEECH AGAINST
> MOROCCAN ISLAMISTS THEN OCCURRED ON 19 SEPTEMBER 2019 UNDER A FACEBOOK /
> NEWSGROUP TITLE:
>
> PERVERSE AUSTRALIAN JUSTICE AND THEIR FORFEITURE OF SOVEREIGNTY USING
> THE DUTCH MODEL OF ORGANISED CRIME #339 - UNDERWORLD: "HONOUR AMONGST
> THIEVES AS METAPHOR FOR BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL
> GOVERNANCE"
>
> DOLF @ 1907 HOURS ON 19 SEPTEMBER 2019: "Do you want more of this or less?"
>
> BEPPA @ 1924 HOURS ON 19 SEPTEMBER 2019: "It’s a rare case hence it’s
> made the news, if it was in the states it wouldn’t even be mentioned on
> twitter let alone a full on article."
> [<https://www.facebook.com/beppaco/>]
>
> MAARTEN VAN VLIET @ 1933 HOURS ON 19 SEPTEMBER 2019: "Obviously, your
> remark needs some clarification for British and international readers:
> they refer to the highly controversial remarks of the Dutch ultra-right
> politician Geert Wilders, who is presently [CORRECTION: 9 DECEMBER 2016]
> being tried in court for asking his heated up supporters in a
> post-election rally the rhetorical question “DO YOU WANT MORE OR LESS
> MOROCCANS”.
>
> Now, your readers will understand that you actually mean to say that
> drug related violent and organised crime in THE NETHERLANDS has an
> ethnical background" [<https://www.facebook.com/maarten.vliet.5>]
>
> MICHAEL ROSS @ 1945 HOURS ON 19 SEPTEMBER 2019: "Is that a trick
> question? Why would anyone say 'more'?"
> [<https://www.facebook.com/tmfdmike>]
>
> DOLF @ 0000 HOURS ON 20 SEPTEMBER 2019: "Do you want more of this or less?
>
> Let me now embellish that with further ONTIC necessity derived
> multimedia interoperability....
>
> YOUTUBE: “Highly Suspect - My Name Is Human”
>
> <https://www.youtube.com/watch?v=l5-gja10qkw>
>
> STAFF AND AMSTERDAM AGENCIES (THE GUARDIAN NEWSPAPER) @ 0811 HOURS ON 19
> SEPTEMBER 2019: "MURDER OF LAWYER IN GANGSTER CASE SHOCKS THE
> NETHERLANDS: Derk Wiersum, 44, was gunned down in an Amsterdam street in
> broad daylight.  The murder of a lawyer for a key witness in a major
> Dutch organised crime trial has sparked outrage and calls for a tougher
> crackdown on violent underworld gangs.
>
> Derk Wiersum, a 44-year-old father of two, was gunned down in the street
> shortly after leaving his house in Amsterdam. Police are hunting a
> hoodie-wearing assailant who fled on foot.
>
> Wiersum was the lawyer for a state witness named Nabil B in a case
> against two Moroccan-born men dubbed the most wanted criminals in the
> Netherlands.
>
> The Dutch prime minister, Mark Rutte, said the killing in broad daylight
> in the capital was “incredibly disturbing” and that police were “on top”
> of the situation.
>
> “This is very alarming news. The police and the public prosecutor are
> investigating,” Rutte told reporters.
>
> The two suspects, Ridouan Taghi and Said Razzouki, are the subject of
> international arrest warrants for murder and drug trafficking.
>
> The lawyer’s murder came a year after Nabil B’s own brother was shot
> dead, raising questions about why Wiersum was not provided with better
> security.
>
> The justice and security minister, Ferd Grapperhaus, said he has set up
> a team of police and prosecutors led by the country’s counter-terrorism
> coordinator to intensify security around people working in the legal
> system.
>
> “This is an attack on our constitutional state,” Grapperhaus told
> reporters in The Hague, adding: “Organised crime has crossed a line.”
>
> One of Wiersum’s two children was at home at the time of the shooting,
> De Telegraaf newspaper said. Police covered his body with a white sheet
> while forensics teams investigated the site.
>
> “This is unprecedented,” Peter de Vries, one of the Netherlands’ best
> known crime reporters, told BNR news radio.
>
> Amsterdam has long been known for its tolerant attitude towards
> marijuana, but a report commissioned by the city council earlier this
> month said it now had a major problem with drugs.
>
> The report, titled The Other Side of Amsterdam, said that “drug-related
> organised crime - the #339 - ’*UNDERWORLD*’ - exerts a significant
> influence on our city.”
>
> NOTE ON THE NOTION OF THE #339 - UNDERWORLD AS A METAPHYSICAL CONCEPT
> AND FOR HISTORICAL CONTEXT SEE "HONOUR AMONGST THIEVES AS METAPHOR FOR
> BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL GOVERNANCE":
>
> <http://www.grapple369.com/images/weddingblues.jpg>
>
> #38 + #73 + #111 + #117 = 3 x #111 + #6 - Queen Victoria’s Letters
> Patent against the central criteria #111 / #333 of Roman Empire Governance
>
> <http://www.grapple369.com/Grumble/?time:4.32>
>
> The #339 - CORPSE / STELA / CENOTAPH and HELL / UNDERWORLD / WITHOUT
> PRAISE FROM GOD as IMAGE depicted is equivalent to the EVENT and
> therefore cancels it out...
>
> <http://www.grapple369.com/Groundwork/Tools%20of%20Rule%20and%20Compass.pdf>
>
>
> One of the main Dutch police unions said the shooting showed the
> situation in the Netherlands was getting out of control.
>
> “This is a confirmation that we live in a narco-state”, said Jan Struijs
> of the NPB police union. “It is an attack on the rule of law.”
>
> In 2018 the union made a similar warning, saying that the government and
> politicians underestimated the scale of crime, corruption, threats and
> money-laundering in the country.
>
> Meanwhile, a man died of his wounds after gunmen on a scooter fired
> shots at his car on Wednesday evening. Police believe it was an
> unrelated incident.
>
> Police said they were looking for two suspects wearing black and riding
> on a black three-wheeler scooter."
> [<https://www.theguardian.com/world/2019/sep/18/of-lawyer-in-gangster-case-shocks-the-netherlands>]
>
>
> DOLF @ 1952 HOURS ON 19 SEPTEMBER 2019: "Maarten Van Vliet, I have
> actually provided a defence of Mr Wilders comments previously.
>
> And more recently I have in relation to BRITISH SOVEREIGNTY and BREXIT
> made a comment on the binomial stasis / trinomial noumenon
> interoperability—*SO* *WHEN* *WE* *ARE* *TALKING* *MORE* *OR* *LESS*
> *WE* *USE* *THE* *TRINOMIAL* *METAPHOR* *OF* *WEIGHTS* *BY* *WHICH*
> *JUDGEMENT* *IS* *MEASURED*.  And you will find here that we have
> undermined all religious belief systems such as Roman Catholicism and
> Islam which are dependent upon the Pythagorean SCHEMA as #1080 - HETEROS
> or ONOMANTIC NUMBER.
>
> <http://www.grapple369.com/Groundwork/Truth%20to%20Know.pdf>
>
> MICHAEL ROSS @ 2002 HOURS ON 19 SEPTEMBER 2019: "Dolf BACKS AWAY SLOWLY,
> LOOKING AROUND FOR A *STICK*."
>
> DOLF @ 2005 HOURS ON 19 SEPTEMBER 2019: "Nonsense since I can at anytime
> do a time check as metastasised consciousness instantiation within
> temporality as substantiated integrity...
>
> HERE IS YOUR BIG *STICK* [NOTE: HAVING IN THE PAST MADE NOTES OF MY
> DIALOG AFTER THE 10 DECEMBER 2016 JUDICIAL OUTCOME WITHIN THE
> NETHERLANDS I WAS ABLE TO SPONTANEOUSLY INHIBIT THIS EVENT]:
>
> #411 as [#30, #300, #2, #9, #10, #20, #600] = shêbeṭ (H7626): {UMBRA:
> #37 as #311 % #41 = #24} 1) *ROD*, *STAFF*, *BRANCH*, offshoot, *CLUB*,
> sceptre, tribe; 1a) rod, staff; 1b) *SHAFT* (*OF* *SPEAR*, *DART*); 1c)
> club (of shepherd's implement); 1d) *TRUNCHEON*, *SCEPTRE* (*MARK* *OF*
> *AUTHORITY*); 1e) clan, tribe;
>
> "THY THRONE, O GOD, [IS] FOR EVER AND EVER: THE SCEPTRE OF THY KINGDOM
> [IS] A RIGHT SCEPTRE." [Psalm 45:6 (KJV)]
>
> <http://www.grapple369.com/Grumble/?time:20.05>
>
> AS THE GRANTING OF SUCH ORDERS THEN BREACHING OUR SECOND ISSUE OF
> JUSTICIABILITY: An impossibility of a court's undertaking any
> independent resolution without expressing a lack of the respect (ie.
> probity and decorum towards the @115 - DIGNITY ROYAL: #VALUE: #5 -
> CENTRE OF VALUE {#56 - VOLUNTEERISM}; #TOOLS: #45 - BINOMIAL
> NOMENCLATURE PROTOTYPE; #POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE
> PRE-PLATONIC SCHEMA; #TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY;
> REIGN OF TIME: #0 TO Y2K) due to the ONTIC FIRST PRINCIPLES of QUEEN
> VICTORIA'S LETTERS PATENT as instrumentation to the FEDERATION OF THE
> AUSTRALIAN COMMONWEALTH;
>
> It is alleged that I have been by premeditated determination not
> accorded any PROCEDURAL FAIRNESS and any consideration of DUE PROCESS as
> habitually prejudiced determinations by the JUDICIAL REGISTRAR RICHARD
> O'KEEFE who gave a disproportionate regard for narrowed evidence by
> directing witness testimony made in relation to the contemporaneous
> events of others as SAINT ANDREWS CAUSE CÉLÈBRE by associated persons
> against which an existing application for an INTERVENTION AND PERSONAL
> SAFETY ORDER was made before the SALE MAGISTRATES COURT on 1 August 2017
> and having 17 January 2018 sought an adjournment due to an assault upon
> my person, which was granted until 11 APRIL 2018 being a YEAR since the
> filing of a statement of evidence for contested hearing regarding the
> CRIME OF TREASON within CASE NUMBER: G13559325 as matter determined by
> the SALE MAGISTRATES COURT upon 12 APRIL 2017 and of which the ATTORNEY
> GENERALS have been advised (BUT HAVE AS PREJUDICE SOUGHT TO IGNORE SUCH
> MATTERS BY A PREFERENCE GIVEN TO THE ADVANCEMENT OF THE RELIGIOUS
> DISCRIMINATION BILL TO SAFEGUARD PEOPLE OF FAITH HERE ALLEGED TO BE
> ENGAGED WITHIN TREASON) that there are three questions of law which then
> need to be considered by the Supreme Court.
>
> The JUDICIAL REGISTRAR RICHARD O'KEEFE steadfastly refused to disclose
> whether the composite characteristics of his IRISH HERITAGE, as being a
> practising ROMAN CATHOLIC or by having participated in such as EUCHARIST
> MARRIAGE or a MEMBER of any CLUB, GUILD OR ASSOCIATION such as
> FREEMASONRY or KNIGHTS TEMPLAR as specifically a CATHOLIC MILITARY ORDER:
>
> @1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998}
>
> Ought to then recuse himself as unqualified to perform legal duties
> because of a potential conflict of interest or lack of impartiality.
>
> That the numerous Victoria Police who were present within the SALE
> MAGISTRATES COURT at the time of this reasonable objection would no
> doubt be aware that it was respectfully made against a perceived
> POTENTIAL CONFLICT OF INTEREST OR LACK OF IMPARTIALITY BEING A
> DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS PRINCIPLE as
> conveyed by IRISH #315 - NATIONALISM which is an ABJECT DISLOYALTY
> directed against the #390 - SOVEREIGN exhibited by the refusal of the
> JUDICIAL REGISTRAR RICHARD O'KEEFE to concede to a DECLARATION as VALUE
> statement: "That I had superseded QUEEN VICTORIA'S LETTERS PATENT to the
> AUSTRALIAN COMMONWEALTH and in being so aware of the POWERS and
> AUTHORITY articulated by SECTION III, then sought to summarily dismiss
> him for his reckless, shameful and unlawful conduct: THE GOVERNOR
> GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL
> SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY
> OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY
> CONSTITUTED OR APPOINTED BY US."
>
> That in my view, such OMNISCIENT REFUSAL by the JUDICIAL REGISTRAR
> RICHARD O'KEEFE has steadfastly placed himself within a QUADRANT in
> being a pestilent, verminous and treasonous fellow whose self
> entitlement cannot now or ever extricate himself from a WAR CRIMES
> INDICTMENT in relation to #492 - BOER / #315 - ANZAC 2018 CENTENNIAL
> DEFAMATION occasioning RACIAL HATRED AGAINST INDIGENOUS DUTCH
> AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
> MATTER CANNOT BE RESOLVED PRIOR TO 11 NOVEMBER 2019 as the finality of
> the FIVE YEAR ROMAN CATHOLIC LITURGICAL CALENDAR CYCLE: 4 x #364 + #371
> = #1827 DAYS, we are therefore intentioned to bringing such as a
> prosecution before the INTERNATIONAL CRIMINAL COURT, THE HAGUE NETHERLANDS:
>
> SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
> PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
> COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
> SUNDAY 29 MAY 2016 - #364
> SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
> BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:
>
> NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
> SUBSEQUENTLY UPON #413 - 8 JUNE 2017 COINCIDING WITH THE COMMEMORATION
> PLAQUE INSTALLATION AT THE #1554 / #728 - MARION STATUE BEING A
> DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS (ie. in
> contradistinction to such being the epitome as the OFFICE of the
> GOVERNOR GENERAL vis a vis SECTION VIII of QUEEN VICTORIA's LETTERS
> PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL expressed by the ROMAN
> family law concept of relationship based on *DOMINATION* as being a
> RETURN TO THE TRADITIONS OF ROME BY AN ALLEGIANCE GIVEN TO A FOREIGN POWER.
>
> SUNDAY 27 MAY 2018 - #364
> SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
> + #371 = #1827 DAYS
>
> 
> 
> <http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
>
>
> #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
> ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
> BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL:
>
> G4160@{
>    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
>    @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
> (#150 - I INDULGE NOT IN ANGER {%28}),
>    @3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
>    @4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
>    @5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
>    Male: #244; Feme: #175
> } // #175
>
> ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
> = riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
> former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
> 1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
> (in degree); 2) first, before, formerly, at first;
>
> #553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
> as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
> height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
> mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
> place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
> choicest, best; 1g) head, division, company, band; 1h) sum;
>
> #553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
> {UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
> wife of Zacharias and mother of John the Baptist, of the priestly
> family, and a relative of Mary, [Luke 1:36]
>
> #533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
> = #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
> *DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
> (Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
> tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
>
> <http://www.grapple369.com/Grumble/?idea:{553}>
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #965 % #41 = #22 - Point to Reversal?, Humility's Increase;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 34 - Kinship;
>
> THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
> am not a transgressor.
>
>     #VIRTUE: What Resistance (no. #22) approves is right while
>     #TOOLS: What Doubt (no. #62) abhors is wrong.
>     #POSITION: With Advance (no. #20), the desire to proceed.
>     #TIME: With Stoppage (no. #71), the desire for constraints.
>     #CANON: #175
>
> ONTIC_OBLIGANS_175@{
>    @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
>    @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
> A MAN OF VIOLENCE {%2}),
>    @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
>    @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
> - I AM NOT A TRANSGRESSOR {%22}),
>    Male: #61; Feme: #175
> } // #175
>
> #175 as [#80, #70, #10, #5, #10] /
> #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] /
> #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
> #434 as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160):
> {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
> things made, to produce, construct, form, fashion, etc.; 1b) to be the
> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
> bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
> 1f) to make a thing out of something; 1g) to (make i.e.) render one
> anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE*
> *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE*
> ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
> 1i) to make one do something; 1i1) cause one to; 1j) to be the authors
> of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
> well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
> do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
> promise;
>
> SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
> (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
> #434 - ANZAC DAY 25 APRIL, (#424?)} conforming to the #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
> CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
> be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Grumble/?idea:{473}>
>
> 
>
> Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
> [#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
> to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
> (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
> #391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
> #1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
> oath; 3) in swearing to call a person or thing as witness, to invoke,
> swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
> #2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
> *ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
> *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
> *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
> receptacle; 4) home, house as containing a family; 5) household, family;
> 5a) those belonging to the same household; 5b) family of descendants,
> descendants as organized body; 6) household affairs; 7) inwards
> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
> [#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
> #13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
> offend, trespass, commit an offense, do injury; 1a2) to be or become
> guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
> suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
> desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
> bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
> [#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
> = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
> liberated, be saved, be delivered; 1a2) to be saved (in battle), be
> victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
> troubles; 1b3) to give victory to}
>
> <http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
> Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
> Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
> Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
> Defectiveness, Distortion]
>
> @168
> @215
> @157
> @130 <-- DIALECTICS OF IMPULSIVITY
> @175
> @185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
> (G842): {UMBRA: #0 as #1030 % #41 = #5} 1) *SUFFICIENT* *FOR* *ONE'S*
> *SELF*, *STRONG* *ENOUGH* *OR* *PROCESSING* *ENOUGH* *TO* *NEED* *NO*
> *AID* *OR* *SUPPORT*; 2) *INDEPENDENT* *OF* *EXTERNAL* *CIRCUMSTANCES*;
> 3) contented with one's lot, with one's means, though the slenderest;
>
> G842@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77),
>    @3: Sup: 53 - ETERNITY: YUNG (#131); Ego: 57 - GUARDEDNESS: SHOU
> (#134),
>    @4: Sup: 54 - UNITY: K'UN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
> {%25}); Ego: 1 - CENTRE: CHUNG (#135),
>    @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#258); Ego: 19 -
> FOLLOWING: TS'UNG (#154),
>    @6: Sup: 12 - YOUTHFULNESS: T'UNG (#270); Ego: 20 - ADVANCE: CHIN
> (#174),
>    @7: Sup: 20 - ADVANCE: CHIN (#290); Ego: 8 - OPPOSITION: KAN (#182 -
> I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>    @8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 38 - FULLNESS: SHENG
> (#220 - I CURSE NOT A GOD {%38}),
>    Male: #348; Feme: #220
> } // #1030
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
> Tetra: 73 - Already Fording, Completion;
>
> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
> at Re-Stau; I am not a slayer of men.
>
>     #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>     #TOOLS: Greatness (no. #45) means battening.
>     #POSITION: As to Accumulation (no. #60), it is the many, but
>     #TIME: As to Keeping Small (no. #5), it is the few.
>     #CANON: #115
>
> ONTIC_OBLIGANS_115@{
>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
>    @2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
> (#50),
>    @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
> {%2}); Ego: 60 - ACCUMULATION: CHI (#110),
>    @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
> (#115 - I AM NOT A SLAYER OF MEN {%5}),
>    Male: #118; Feme: #115
> } // #115 <-- *DIGNITY* *ROYAL*
>
> "NOT THAT I SPEAK IN RESPECT OF WANT: FOR I HAVE LEARNED, IN WHATSOEVER
> STATE I AM, THEREWITH TO BE CONTENT-G842." [Philippians 4:11]
>
> @185 + @182 + @220 = #587 as [#30, #200, #1, #300, #50, #6] / #553 as
> [#6, #30, #200, #1, #300, #10, #6] / #573 as [#2, #200, #1, #300, #10,
> #20, #600] = rôʼsh (H7218): {UMBRA: #0 as #501 % #41 = #9} 1) head, top,
> summit, upper part, chief, total, sum, height, front, beginning; 1a)
> head (of man, animals); 1b) top, tip (of mountain); 1c) height (of
> stars); 1d) *CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*,
> *FAMILY*, *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest,
> best; 1g) head, division, company, band; 1h) *SUM*;
>
> G1325@{
>    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>    @2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
> (#9),
>    @3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
>    @4: Sup: 3 - MIRED: HSIEN (#29); Ego: 71 - STOPPAGE: CHIH (#84 - I
> AM NOT A MAN OF VIOLENCE {%2}),
>    @5: Sup: 23 - EASE: YI (#52); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
>    @6: Sup: 28 - CHANGE: KENG (#80); Ego: 5 - KEEPING SMALL: SHAO (#109),
>    @7: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
> {%23}); Ego: 50 - VASTNESS / WASTING: T'ANG (#159),
>    Male: #158; Feme: #159
> } // #888
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #868 % #41 = #7 - Intentional Reversal, Dimming Radiance;
> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
> Closed Mouth;
>
> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
> thine appearance in Sechem; I commit no fraud.
>
>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>     #TOOLS: With Pattern (no. #47), increasing artifice.
>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>     #TIME: With Fullness (no. #38), having a surplus.
>     #CANON: #104
>
> ONTIC_OBLIGANS_104@{
>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
> (#66),
>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>    Male: #150; Feme: #104
> } // #104
>
> ONTIC CHECKSUM: @84 + @104 + @158 = #346 as [#4, #70, #60, #1, #200, #1,
> #10] = doxázō (G1392): {UMBRA: #65 as #942 % #41 = #40} 1) to think,
> suppose, be of opinion; 2) to praise, extol, magnify, celebrate; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) to cause
> the dignity and worth of some person or thing to become manifest and
> acknowledged;
>
> #888 as [#4, #5, #4, #800, #20, #5, #50] = dídōmi (G1325): {UMBRA: #0 as
> #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
> one's own accord to give one something, to his advantage; 2a1) to bestow
> a gift; 2b) to grant, give to one asking, let have; 2c) to supply,
> furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out,
> extend, present; 2d2) of a writing; 2d3) to give over to one's care,
> intrust, commit; i) something to be administered; ii) to give or commit
> to some one something to be religiously observed; 2d4) to give what is
> due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e)
> to give; 2e1) to cause, profuse, give forth from one's self; i) to give,
> hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
> forth, i.e. as the sea, death and Hell are said to give up the dead who
> have been engulfed or received by them; 2e4) to give one to someone as
> his own; i) as an object of his saving care; ii) to give one to someone,
> to follow him as a leader and master; iii) to give one to someone to
> care for his interests; iv) to give one to someone to whom he already
> belonged, to return; 2e5) to grant or permit one; i) to commission;
>
> "AND [#351 - SATAN] SAITH UNTO HIM, ALL THESE THINGS WILL I GIVE-G1325
> THEE, IF THOU WILT FALL DOWN AND WORSHIP ME." [Matthew 4:9]
>
> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]
>
> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
> *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
> EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
> #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
> 12 MAY 1942}
>
> @157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
> 2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
> bᵉʼêr (H875): {UMBRA: #0 as #203 % #41 = #39} 1) well, pit, spring}
>
> @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
>
> @175 <— MARRIAGE OATH (SHEBA)
>
> @185 <-- EMPOWERMENT
> @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
>
> @181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
> I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
> @45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
> {UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
> about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
> *THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;
>
> G591@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
>    @4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
>    @5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
>    @6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
>    @7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO
> (#269),
>    @8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#279),
>    @9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
>    Male: #447; Feme: #317
> } // #1370
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
> I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
>
> THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
> I am not one who curseth the king.
>
>     #VIRTUE: As to Gathering (no. #35), it is success.
>     #TOOLS: With Failure (no. #75), loss of fortune.
>     #POSITION: With Ascent (no. #7), high ambitions.
>     #TIME: With Sinking (no. #64), low ambitions.
>     #CANON: #181
>
> ONTIC_OBLIGANS_181@{
>    @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
>    @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
>    @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
>    @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
> (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
> NOT ONE WHO CURSETH THE KING {%35}),
>    Male: #119; Feme: #181
> } // #181
>
> #1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = apodídōmi
> (G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
> one's own profit what is one's own, to sell; 2) to pay off, discharge
> what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
> promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
> give back, restore; 4) to requite, recompense in a good or a bad sense;
>
> "AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
> SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
> OATHS:" [Matthew 5:33]
>
> IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING
> CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS
> PROTOTYPE by an emendation made to SECTION IX to then grant an
> OPPORTUNITY FOR ABORIGINAL INCLUSION so as to "GIVE ADVICE TO THE
> GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS OR OTHERWISE REVOKE, ALTER
> OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET":
>
> IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
> FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
> THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
>
> CHANGE TO:
>
> IX - AND WE DO HEREBY RESERVE TO THE LIEUTENANT GOVERNOR AS SPEAKER OF
> THE COUNCIL, TOGETHER IN A COUNCIL COMPRISING EIGHT HOUSE OF
> REPRESENTATIVE MINISTERS, EIGHT SENATE MINISTERS, EIGHT ABORIGINAL
> ELDERS and EIGHT JUDICIAL MEMBERS, FROM EACH STATE APPOINTED BY THE
> GOVERNOR GENERAL, WHO ARE GIVEN FULL POWER AND AUTHORITY FROM TIME TO
> TIME TO GIVE ADVICE TO THE GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS
> OR OTHERWISE REVOKE, ALTER OR AMEND THESE OUR LETTERS PATENT, AS TO US
> OR THEM SHALL SEEM MEET.
>
> <http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-16 10:31:10 UTC
Reply
Permalink
DO UNDERSTAND THAT WITH THE ELAPSE OF ARMISTICE DAY 11 NOVEMBER 2019
THERE WILL BE NO FURTHER OPPORTUNITY FOR REDEMPTION SINCE EVEN NOW WE
ARE ESTRANGED ...

THIS IS NEITHER 100 YEARS, NOR TWO MILLENNIUM BUT FOREVER AS ETERNITY

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;


On 16/10/19 6:01 pm, dolf wrote:
> SUMMARY OF MATERIAL DETAILS OF OUR LEGAL CLAIM AGAINST THE VICTORIA
> POLICE / EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (EOHRC) ET AL
> OVER THEIR FAILURE TO TAKE ANY RESOLUTE ACTION TO INVESTIGATE INSTANCES
> OF DEHUMANISING ACTS BEING PERSECUTION RELATED TO INSURANCE CONTRACT
> HAVING A #175 - MARRIAGE CLAUSE AND CONTEMPT AGAINST THE ONTIC FRIST
> PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CONSTITUTING TREASON
> AND IN THE CIRCUMSTANCE OF #492 - BOER WAR / #315 - ANZAC 2018
> CENTENNIAL DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
> PSYCHOSEXUAL SLANDER IS A WAR CRIME
>
> DIARY NOTE @ 1441 HOURS on 5 JULY 2019 ON MALEVOLENT INTENTION FROM THE
> RETURNED SERVICES LEAGUE (RSL) AND FREEMASONS AUSTRALIA AS SUBTERFUGE
> FOR THEFT OF MY SOVEREIGN / SACRED INTELLECTUAL PROPERTY as INTELLECTUS
> AS GENITIVE VOLUNTĀTIS / ONTIC JURISPRUDENT TECHNOLOGICAL INNOVATION TO
> QUEEN VICTORIA’S LETTERS PATENT DEPLOYING REVERSE TRANSCRIPTASE
> INHIBITOR AS NEURAL LINGUISTIC APPROACH TO PANDORA’S BOX OF HATRED AND
> SELF JUSTIFICATION being a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON:
> "I managed to serve @ 1311 HOURS today those documents printed earlier
> upon two members of FREEMASONS VICTORIA (FMV) outside DAN MURPHY LIQUOR
> STORE which was an unusual sequence of serendipitous events given that I
> have @ 1957 HOURS ON 4 JULY 2019 prior sought an answer to a reasonable
> question from the AUSTRALIAN MEDIA COMMUNICATIONS AUTHORITY:
>
> 'DOES ANDREW BOLT'S HABITUAL DETAILING AND CONSUMPTION OF WHISKY ALCOHOL
> UPON THE BOLT REPORT CHANNEL 83 - SKY PRIOR TO THE 2030 HOURS DESIGNATED
> TIME SLOT CONSTITUTE ADVERTISING AND A BREACH OF THE MEDIA CODE OF
> CONDUCT?'
>
> And behold the PRESIDENT of the SALE RETURNED SERVICES LEAGUE (RSL) was
> there being immediately bellicose (ie. warlike) towards me as I gave
> details to the other party whom intently listened to my explanation that
> certain persons of the ROMAN CATHOLIC KNIGHTS TEMPLARS had perhaps
> ingratiated themselves as a MILITARY ORDER within the PUBLIC AUTHORITY
> which had distinct prerogatives to those of the SOVEREIGN's MILITARY
> ORDER such as the ORDER OF THE GARTER.
>
> Whereupon, after saying that I didn't consider within the circumstance
> where membership who were not so aligned, for them to unnecessarily
> suffer as BROTHERS by the actions of those others refuted within the
> numerous documents that they then in gratitude accepted.
>
> And I was 100 metres down the street when a burly bloke (110 kg) jumped
> out of his white pickup utility and then approached opposite the
> AMBULANCE STATION with a clear intention to confront over the service of
> LEGAL DOCUMENTS and verbally assailed me thereby impeding my safe walk
> upon the footpath by his threatening physicality as irrational postering
> made in relation to the witnessing of my lawful service as an #117 -
> INTELLECTUAL PROPERTY CLAIM associated to both a substantiated TORAH
> COMPLIANT HUMANIST CHRISTIAN BELIEF AS CONSCIOUSNESS INSTANTIATION and
> the #373 - *EVENT* ON 3 JULY (AEST) AS *THE* *ONLY* *TOTAL* *SOLAR*
> *ECLIPSE* *FOR* *2019*.
>
> He made continual false allegations of my harassing people and prevented
> my reasonable speech in reply to his slander about having gone to the
> printer and served such documents of an #117 - INTELLECTUAL PROPERTY
> CLAIM upon those persons being documents previously provided to the
> STATE / FEDERAL ATTORNEY GENERALS.
>
> He suggested that I go to the middle of the road so that someone would
> run me over.  He implored that I should do the world a favour and cut my
> wrists or slash my throat.
>
> I pretended to activate my video camera and followed him back to his car
> so as to obtain the registration number which I think was XSUPER.
>
> Whilst I was doing so I observed him motioning to the two FREEMASONRY
> males with a thumbs up so as to convey—the job was done.
>
> And needing to cross the road he then attempted to run me over by
> accelerating in my direction and stopping the vehicle suddenly within
> less than 1 metre from my person.
>
> The action of retaining sacred property although appearing inert within
> the present time in that it does not make any impost nor harm to
> American interests as lack of insight by them will in time render an
> un-fathomed devastation upon you ...
>
> With the midnight of 5 JULY 2019 (American time) that opportunity of
> grace will cease and Americans will only interface by means of binomial
> interoperability and progress no further.
>
> HAVING @ 1311 HOURS ON 5 JULY 2019 SERVED NOTICE UPON THE LOCAL
> FREEMASONS / RETURNED SERVICES LEAGUE (RSL) OF OUR SUBSTANTIATED
> MATERIAL MATTERS AS AN INDICTMENT FOR TREASON AND BREACHES MADE OF
> SECTION 116 TO OUR CONSTITUTION OF THE AUSTRALIAN COMMONWEALTH AGAINST
> THEM, THEN IF UNLAWFUL IMPOSTS ARE NOT IMMEDIATELY REMOVED PRIOR TO THE
> FILING OF THIS REASONABLE MATTER OF COMPLAINT UPON THEM, THEN WE WILL
> SEIZE ALL THE PROPERTY OF EVERY LICENSED VENUE WITHIN THE WELLINGTON
> LIQUOR ACCORD AND THOSE OF THE MEMBERSHIP (BOTH INDIVIDUALLY AND
> SEVERALLY) TO THE RETURNED SERVICES LEAGUE (RSL) AS WAR VETERANS...
>
> OUR EYE 👁 WILL NOT SPARE EVEN ONE..."
>
> RACIAL HATRED AS ANTI-DUTCH (INDIGENOUS DUTCH AUSTRALIAN) PREJUDICE IS
> SUSTAINED BY THE FOLLOWING HISTORICAL FACTS OF DUTCH DISCOVERY AND
> NEGATION OF EIGHT PAPAL BULLS
>
> THE CONSEQUENCE OF THE UNLAWFUL LIQUOR BAN IMPOSED UNTIL AFTER 29 MAY
> 2018 MEANS THAT GIVEN TEMPORAL SEQUENCE OF EVENTS MADE IN ACCORD WITH
> THE INTELLECTUAL CATEGORICAL IMPERATIVE BEING A #780 - *DEVICE*, *PLAN*,
> *PURPOSE AS @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM}, IT'S
> LIKELY THE RENEWED KNIGHTS TEMPLAR (CATHOLIC MILITARY ORDER) ASSOCIATION
> MAY HAVE INGRATIATED ITSELF AS ALLEGIANCE OF A FOREIGN POWER ('CONTRARY
> TO OATH AGAINST SUCH AS ADVICE OF OUR PRIVY COUNSEL TO QUEEN VICTORIA'S
> LETTERS PATENT) INTO THE RETURNED SERVICES LEAGUE:
> @1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
> + #4 = #7},
>
> #120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
>
> @5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
> #5 + #6 = #11},
>
> #340 - *POISONOUS* *SERPENT*;
>
> @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},
>
> #780 - *DEVICE*, *PLAN*, *PURPOSE*;
>
> @175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
> TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.
>
> #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
> 2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
> *FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}
>
> AND HAVE A FAILURE TO UNDERSTAND THE JUXTAPOSITION OF DUTCH HISTORY
> AGAINST JESUITS / CATHOLICS IN JAPAN, THEIR AUSTRALIAN DISCOVERY AND THE
> NEGATING SEVEN PAPAL BULLS WHICH IS THE RENEWED KNIGHTS TEMPLARS AS
> TERRORIST / TREASON IMPERATIVE.
> 
>
> - <https://drive.google.com/open?id=0BzRmc7Bm7indamZLeG5IZkdhcFE>
>
> [IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]
>
> Dirk Hartog was the first confirmed European to see Western Australia,
> reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
> Cape Inscription on the very northernmost tip of the island. Before
> departing, Hartog left behind a pewter dinner plate, nailed to a post
> and placed upright in a fissure on the cliff top. Translated into English:
>
> "ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP EENDRACHT OF
> AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN DIRK
> HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
> JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
> [<https://en.m.wikipedia.org/wiki/Hartog_Plate>]
>
> Anno Ordinis (A.O.) This is the Latin for "In the year of the Order",
> being a term is used within Catholic Military Order of Knights) which is
> found by subtracting 1118 from the everyday calendar.
>
> 
>
> PAPAL BULLS:
> Omne Datum Optimum {#1 - Every perfect gift} (1139)
> Milites Templi {#2 - Soldiers of the Temple} (1144)
> Militia Dei {#3 - Soldiers of God} (1145)
> Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307)
> Faciens misericordiam {#5 - Granting forgiveness} (1308)
> Ad providam {#6 - To Foresee / For Providence} (1312)
> Vox in excelso {#7 - The voice on high} (1312)
>
> LOCATIONS: France, England, Scotland, Portugal
>
> [IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
> BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE
> CHRONOLOGY WHICH IS NOT YOUR PROVIDENCE]
>
> The Dutch colonial experience with the Japanese particular involves
> boundary and the autonomy of experience (ie. AS IMMERSIVE
> INTEROPERABILITY) being confined (if my memory is correct) to an island
> and villages."
>
> 1550: Portuguese ships visit Hirado.
> 1561: Following the murder of foreigners in the area of the Hirado clan,
> Portuguese began to look for other ports to trade.
> 1570: Christian daimyō Ōmura Sumitada make a deal with the Portuguese to
> develop Nagasaki, six town blocks are built.
> 1571: Nagasaki Harbor is opened for trade, the first Portuguese ships
> enter.
> 1580: Ōmura Sumitada cedes jurisdiction over Nagasaki and Mogi *TO*
> *THE* *JESUITS*.
> 1588: Toyotomi Hideyoshi exerts direct control over Nagasaki, Mogi, and
> Urakami *FROM* *THE* *JESUITS*.
> 1609: The Dutch East India Company opens a factory in Hirado. It closes
> in 1641 when it is moved to Dejima.
> 1612: Japan's feudal government decrees that *CHRISTIAN* *PROSELYTIZING*
> *ON* *BAKUFU* *LANDS* *IS* *FORBIDDEN*.
> 1616: All trade with foreigners except that with China is confined to
> Hirado and Nagasaki.
>
> 1616: *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* (26 OCTOBER 1616 AO)
>
> 1634: The construction of Dejima begins.
> 1636: Dejima is completed; the Portuguese are interned on Dejima (Fourth
> National Isolation Edict).
> 1638: Shimabara REBELLION OF CHRISTIAN PEASANTS IS REPRESSED WITH DUTCH
> SUPPORT, *CHRISTIANITY* *IN* *JAPAN* *IS* *REPRESSED*.
> 1639: Portuguese ships are prohibited from entering Japan. Consequently,
> the Portuguese are banished from Dejima.
> 1641: The Dutch East India Company Trading Post in Hirado is moved to
> Nagasaki.
> 1649: German surgeon Caspar Schamberger comes to Japan. Beginning of a
> lasting interest in Western style medicine.
> 1662: A shop is opened on Dejima to sell Imari porcelain.
> 1673: The English ship "Return" enters Nagasaki, but the shogunate
> refuses its request for trade.
>
> 
>
> <http://www.grapple369.com/images/Plattegrond%20van%20Deshima.jpeg>
>
> [IMAGE: KONINKLIJKE BIBLIOTHEEK PARTICULARS ABOUT JAPAN, CONTAINING A
> REPORT OF THE WEDDING DUTIES, FUNERALS AND FEASTS OF THE JAPANESE, THE
> MEMOIRS OF THE LAST JAPANESE EMPERORS, AND OTHER REMARKABLE THINGS ABOUT
> THAT EMPIRE (BY ISAAC TITSINGH IN PUBLIC DOMAIN)]
>
> Captain James Cook wrote in a journal on 22 August 1770 of his discovery
> as the east coast of Australia: "[Since I] may land no more upon this
> eastern coast of New Holland, and on the western side I can make no new
> discovery the honour of which belongs to the Dutch navigators and as
> such they may lay claim to it as their property."
>
> Earlier I raised the notion that for Hegel (27/8/1770 to 14/11/1831 CE)
> world history is represented by the manner in which the Spirit develops
> gradually into its purest form, ultimately recognizing its own essential
> freedom. To Hegel, 'world history is thus the unfolding of Spirit in
> time, as nature is the unfolding of the Idea in space.' The dialectical
> process thus virtually defines the meaning of history for Hegel: "the
> idea of freedom as the absolute and final aim; secondly, the means for
> realizing it, ie. the subjective side of knowledge and will, with its
> life, movement, and activity. We then recognized the State as the moral
> Whole and the Reality of Freedom, and consequently as the objective of
> these two elements. For although we make this distinction into two
> aspects for our consideration, it must be remarked that they are
> intimately connected; and that their connection is involved in the idea
> of each when examined separately. We have, on the one hand, recognized
> the Idea in the definite form of Freedom conscious of and willing
> itself—having itself alone as its object: involving at the same time,
> the pure and simple Idea of Reason, and likewise, that which we have
> called subject—self-consciousness—Spirit actually existing in the World.
>
> If, on the other hand, we consider Subjectivity, we find that subjective
> knowledge and will is Thought. But by the very act of thoughtful
> cognition and volition, I will the universal object—the substance of
> absolute Reason. We observe, therefore, an essential union between the
> objective side—the Idea—and the subjective side—the personality that
> conceives and wills it—The objective existence of this union is the
> State, which is therefore the basis and centre of the other concrete
> elements of the life of the people—Art, of Law, of Morals, of Religion,
> of Science. All the activity of Spirit has only this object—the becoming
> conscious of this union, ie. of its own Freedom. Among the forms of this
> conscious union 'Religion' occupies the highest position. In it,
> Spirit—rising above the limits of temporal and secular existence—becomes
> conscious of the Absolute Spirit, and in this consciousness of the
> self-existent Being, renounces individual interest; it lays this aside
> in Devotion—a state of mind in which it refuses to occupy itself any
> longer with the limited and particular." [Georg Hegel (1770-1841 CE),
> 'Introduction – The Philosophy of History', ISBN 0-87975-631-4, p 48-49])
>
> There exists upon this point, a religious/political contention as
> dichotomy over a Divine mandate for good governance as I have conveyed
> of the usurping Sovereign/Marriage dynamic associated with the
> Pythagorean HETEROS THEORY OF NUMBER, which is in part due to the
> historical reality. That the Vatican City as an entity of
> Religious/Political State was only re-established in 1929 CE by Benito
> Mussolini under the Lateran Pact. At the time of the enactment of our
> Australian Constitution of 1901, it ought to be remembered that the
> Roman Catholic Church was then the enemy of democracies. The
> religious/political state is an anathema to and a denier of human,
> religious and Constitutional Rights established upon a HOMOIOS THEORY OF
> NUMBER, which bestow autonomous sovereignty and individual
> accountability in recognition of an AUTONOMY OF WILL:
>
> #1 - PRINCIPLE OF ENQUIRY {#364};
>
> MENTALISM {#15 as #1 - WILL, FREE WILL, CHOICE / #260 - Raven (Corax):
> Mercury as #1 - DRIVEN OUT, EXPELLED, HAVING BEEN DRIVEN OUT}: 1 x #41 =
> #41 / VIRTUE: 64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 -
> Every perfect gift} (1139 CE) / Remember the Sabbath Day}
>
> The POOR FELLOW-SOLDIERS OF CHRIST AND OF THE TEMPLE OF SOLOMON (Latin:
> Pauperes commilitones Christi Templique Salomonici), also known as the
> ORDER OF SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, or simply as Templars,
> was a Catholic military order recognised in 1139 by papal bull Omne
> Datum Optimum (Latin for "Every perfect gift", a quotation from the
> Epistle of James 1:17) of the Holy See. The Order was founded in 1119
> and active from about 1129 to 1312.
> [https://en.wikipedia.org/wiki/Knights_Templar]
>
> #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};
>
> CORRESPONDENCE {#34 as #2 - DESIRE, INCLINATION / #175 - Bridegroom
> (Nymphus): Venus as #2 - DEMANDED, REQUIRED, ENFORCED, EXACTED, HAVING
> BEEN DEMANDED}: 2 x #41 = #82 MILITES TEMPLI {#2 - Soldiers of the
> Temple} (1144 CE) / TOOLS: marriage / Honour Parents
>
> #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};
>
> VIBRATION {#65 as #3 - DISPOSITION TOWARDS (SOMETHING OR SOMEONE) / #65
> - *SOLDIER* (Miles): Mars as #3 - WEIGHED, HAVING BEEN WEIGHED}: 3 x #41
> = #123 MILITIA DEI {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
> / Do Not Kill
>
> #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}
>
> POLARITY {#111 as #4 - FAVOUR, AFFECTION / #34 - *LION* (Leo): Jupiter
> as #4 - DETERMINED, FOUND OUT, ASCERTAINED, HAVING BEEN DETERMINED / (BY
> EXTENSION) PRECISE, EXACT, ACCURATE}: 4 x #41 = #164 PASTORALIS
> PRAEEMINENTIAE {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
> TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
> Against Autonomy)} [John 5:39-47 (KJV)]
>
> #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
> OF ENQUIRY}
>
> RHYTHM {#175  as #5 - LAST WILL, TESTAMENT / #369 - Persian (Perses):
> Lunar as #5 - ENDURED, UNDERGONE, HAVING BEEN ENDURED}: 5 x #41 = #205
> FACIENS MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON:
> RHYTHM & HARMONY / Do Not Steal}
>
> #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL {@1 -
> RETAINED, @5 - CENTRE AS EMANATION}  STASIS NOMENCLATURE
>
> CAUSE AND EFFECT {#260 as #6 - GOAL, OBJECT, PURPOSE, INTENTION / #111 -
> Runner of the Sun (Heliodromus): Sol Invictus as #6 - (OF TIME) SPENT,
> PASSED, HAVING BEEN SPENT}: 6 x #41 = #246 AD PROVIDAM {#6 - To Foresee
> / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}
>
> #7 - MANIFESTING NORM {PRINCIPLE OF SYNCRETIC PROGRESSION}
>
> ENGENDERING / ENUMERATE {#369 as #7 - SIGNIFICATION, IMPORT / #15 -
> Father (Pater): Saturn as #7 - CONCLUDED, FINISHED, COMPLETED, HAVING
> BEEN FINISHED}: 7 x #41 = #287 VOX IN EXCELSO {#7 - The voice on high}
> (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} [LATIN
> definition: VOLUNTĀTIS / EXĀCTUS]
>
> VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
> 1312. The directives given within the Bull were to formally dissolve the
> Order of the Knights Templar, effectively removing Papal support for
> them and revoking the mandates given to them by previous popes in the
> 12th and 13th centuries.
>
> 'In view of the suspicion, infamy, loud insinuations and other things
> which have been brought against the other... and also the secret and
> clandestine reception of the brother of this Order; in view, moreover,
> of the serious scandal which has arisen from these things, which it did
> not seem could be stopped while the Order remained in being, and the
> danger to faith and souls, and the many horrible things which have been
> done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
> *HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*, *THE*
> *CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE* *OUTRAGE*
> *OF* *THE* *SODOMITES* . . . it is not without bitterness and sadness of
> heart that we abolish the aforesaid Order of the Temple, and its
> constitution, habit and name, by an irrevocable and perpetually valid
> decree; and we subject it to perpetual prohibition with the approval of
> the Holy Council, strictly forbidding anyone to presume to enter the
> said Order in the future, or to receive or wear its habit, or to act as
> a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
>
> @8 - INTER GRAVISSIMAS {#8 - among the most serious} (1582 CE) Pope
> Gregory XIII introduced by this PAPAL BULL the Gregorian Reform of the
> Calendar on 24 February 1582.
>
> Upon the near affinity which Pythagoras (following Orpheus) conceived to
> be between the gods and numbers, he collected a kind of Arithmancy. This
> he not only practiced himself, but communicated to his disciples—as is
> manifest from Iamblichus, who cites this fragment of the Sacred
> Discourse, a book ascribed to him.
>
> “Concerning the gods of Pythagoras, son of Mnesarchus, I learned this
> when I was initiated at Libeth in Thrace, Aglaophemus administering the
> rites to me. Orpheus, son of Calliope, instructed by his mother in the
> Pangaean mountain, said that number is an eternal substance, the most
> provident principle of the universe: heaven, and earth, and middle
> nature; likewise the root of divine beings, and of gods and daemons.”
>
> Hence (says Iamblichus) it is manifest that Pythagoras received from the
> traditions of Orpheus the doctrine that numbers hold the determinate
> essence of the gods. *BY* *THESE* *NUMBERS* *HE* *FRAMED* *A*
> *WONDERFUL* *SYSTEM* *OF* *DIVINATION* *AND* *SERVICE* *OF* *THE*
> *GODS*. This had the closest affinity to numbers {ie.
>
> IT DEPLOYS ONLY 8 ELEMENT PAIRINGS:
>
> MIND: #1 + #2 = #3
> SCIENCE: #3 + #4 = #7
> OPINION: #5 + #6 = #11
> SENSE: #7 + #8 = #15
>
> #3 + #7 + #11 + #15 = #36 AS ITS SCHEMA OF DIVINATION
>
> AND A #231 - JUXTAPOSITION CONTROL AS EQUIVALENTLY 64 ELEMENTS OF A
> BINOMIAL METHODOLOGY}, as may be evinced from hence (for it is requisite
> to give an instance for confirmation of what we say).
>
> The student of Pythagoras, Abaris, performed those kinds of sacrifices
> to which he was accustomed, and *DILIGENTLY* *PRACTICED* *DIVINATION*
> *AFTER* *THE* *WAYS* *OF* *THE* *BARBARIANS* *BY* *VICTIMS*
> (*PRINCIPALLY* *OF* *COCKS*, *WHOSE* *ENTRAILS* *THEY* *CONCEIVED* *TO*
> *BE* *MOST* *EXACT* *FOR* *INSPECTION*). Pythagoras, not willing to take
> him away from his study of truth; yet, in order to direct him by a safer
> way, without blood and slaughter (moreover esteeming the cock sacred to
> the Sun), taught Abaris to find out all truth by the science of
> arithmetic. Thus says Iamblichus, who writes elsewhere that Pythagoras,
> instead of the art of divining by sacrifices, taught that kind of
> prediction which is by numbers, conceiving that to be more sacred and
> divine, and more agreeable to the celestial nature of the gods.
>
> This hint some have taken to impose upon the world, under the name of
> Pythagoras, an Onomantic kind of arithmetic—assigning particular numbers
> to the letters of the alphabet, to the *PLANETS*, to the days of the
> week, and to the signs of the Zodiac. They thereby resolve questions
> concerning nativities, victory, life or death, journeys, prosperity or
> adversity. *SUCH* *A* *SYSTEM* *IS* *SET* *DOWN* *BY* *FLUDD*, {
>
> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>     @1: Sup: 41 (#41); Ego: 41 (#41),
>     @2: Sup: 1 (#42); Ego: 41 (#82),
>     @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
> - JUDGMENT SENSIBILITY),
>     @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
>     @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
>     @6: Sup: 3 (#132); Ego: 41 (#246),
>     @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
> *DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
> *PRINCIPLES*); Ego: 41 (#287),
>     @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
> Ego: 61 (#348),
>     @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
> *SOVEREIGNTY* / *CROWN*),
>     Male: #266; Feme: #390
> }
>
> HUMAN BEING (3.5.5.41.0)@{
>     @1: Sup: 41 (#41); Ego: 41 (#41),
>     @2: Sup: 1 (#42); Ego: 41 (#82),
>     @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
> - JUDGMENT SENSIBILITY),
>     @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
>     @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
>     @6: Sup: 3 (#132); Ego: 41 (#246),
>     @7: Sup: 44 (#176); Ego: 41 (#287),
>     @8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF SOVEREIGN /
> AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF
> 3 APRIL 33 AD),
>     @9: Sup: 67 (#311 *** SERIOUS BREACH OF SOVEREIGN / AUTONOMY
> DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
> 33 AD); Ego: 80 (#391),
>     Male: #311; Feme: #391
> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>
> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>
> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
> object, purpose, intention / Do Not Bear False Witness
ARREST THE
> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
> VOLUNTĀTIS]
>
> #1 - unwillingness
#2 - ill will, negative disposition (toward
> something) [LATIN definition: NOLUNTĀTIS]
>
> *VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
> 8 September 1637) from Latin voluntās f (genitive voluntātis).
-
> (obsolete) The positive aspect of God, encompassing light, love,
> creation, etc. - *YANG*: From early romanizations of Chinese 陽/阳
> (yáng), originally in reference to the sunny side of areas {*IT* *IS*
> *NOT* *GEMATRIA*} such as mountains and dwellings.
- (philosophy) A
> principle in Chinese and related East Asian philosophies associated with
> bright, hot, masculine, etc. elements of the natural world.
>
> *NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
> 8 September 1637) from Latin nōluntās f (genitive nōluntātis).
-
> (obsolete) The negative aspect of God, encompassing darkness, cold,
> destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴
> (yīn), originally used in reference to shaded areas {*IT* *IS* *NOT*
> *UMBRA* *AS* *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a
> mountain or home.
- (philosophy) A principle in Chinese and related East
> Asian philosophies associated with dark, cool, female, etc. elements of
> the natural world.
> - Robert Fludd was born at Milgate House, Bearsted and was the son of
> Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
> I's treasurer for war in Europe), and Member of Parliament.
>
> KANT’s implementation of SYMBOLICAL associator to the NOUMENON as having
> a #41 - *ONTIC* necessity with CATEGORIES OF UNDERSTANDING which
> incontrovertibly conform to a COGNITION of a trinomial as HOMOIOS THEORY
> OF NUMBER that has a definitive impetus from 1783 and thusly we can by
> such APRIORITY CASCADE against subsequent HISTORY and is capable of
> BEREAVING SOVEREIGN STATES of IDENTITY which as MARRIAGE / SOVEREIGN
> DYNAMIC has been built on castles of SAND which deploys a microcosm
> binomial redefinition (HETEROS THEORY OF NUMBER) of those APRIORITY
> trinomial CATEGORIES OF UNDERSTANDING.
>
> } who adds that Apollonius has delivered another *WAY* *OF* *DIVINATION*
> *ACCORDING* *TO* *THE* *PYTHAGOREAN* *DOCTRINE* affirming that future
> things may be prognosticated by virtue of a wheel invented by
> Pythagoras. Hereby is treated of life and death, of fugitives, of
> litigious business, of victories, of the sex of children unborn, and
> infinite others of the like kind. But concerning the exposition of the
> wheel, and the true position of numbers, therein the ancient authors
> have written very inconstantly. So that the truth of its composition
> cannot be comprehended otherwise than by conjecture. What ancient
> authors he means I know not. The citation of Apollonius I doubt to be no
> less an assumption than the wheel itself, which Trithemius and others
> acknowledge to be an invention of later times.” [NINTH SECTION OF the
> 1687 EDITION OF THE HISTORY OF PHILOSOPHY: Pythagoras: His Life and
> Teaching, a Compendium of Classical Sources, Part IX, Chapter 15, Page 529]
>
> ANTI-SEMITISM BY MANUS #315 - NATIONALISM IS SUSTAINED BY THE FOLLOWING
> HISTORICAL FACTS:
>
> — TRUTH TO KNOW —
>
> “A LIE IS A LIE,
> N’ER FAST TELL.
> TRUTH BE CRY.
> I CAN COMPEL.
>
> YOU CAN SEE.
> FROM THIS SAY.
> WHETHER IT BE.
> AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
> TA (#363: SEE KANT’S PROLEGOMENA IDEA)}
>
> Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
> poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
> LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
> we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
> OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
> MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
> (#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
> REVISIONISM:
>
> 
>
> 
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
>
> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
> over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
> for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
> the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
> TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
> COUNTY COURT appeals:
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
> be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Grumble/?idea:{473}>
>
> PSYCHO-SEXUAL (#315 - HOMOSEXUAL) NEO-NAZI (NEO-PLATONIC) DOGMA AS
> PREJUDICE IS SUSTAINED BY THE FOLLOWING HISTORICAL FACTS:
>
> 
>
> Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
> malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
> touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
> 2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
> who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
> #343 as #343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605
> % #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases
> to be (always of the end of some act or state, but not of the end of a
> period of time); 1b) the end; 1b1) the last in any succession or series;
> 1b2) eternal; 1c) that by which a thing is finished, its close, issue;
> 1d) the end to which all things relate, the aim, purpose; 2) toll,
> custom (i.e. indirect tax on goods)} / *HETEROS* {#351 - #351 as [#10,
> #1, #300, #600] = ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to
> offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend,
> trespass, commit an offense, do injury; 1a2) to be or become guilty;
> 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer
> punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate,
> acknowledge offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1,
> #10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to
> cause to go astray; 2) to lead away from the truth to error; 3) to go
> astray, stray away from} / TORAH {#349 as [#300, #9, #40] = sâṭam
> (H7852): {UMBRA: #21 as #349 % #41 = #21} 1) to hate, oppose oneself to,
> bear a grudge, retain animosity against, cherish animosity against; 1a)
> (Qal) to cherish animosity against / #372 as [#40, #1, #30, #1, #20,
> #70, #10, #200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1)
> soft, soft to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1)
> of a catamite; 2a2) of a boy kept for homosexual relations with a man;
> 2a3) of a male who submits his body to unnatural lewdness; 2a4) of a
> male prostitute}
>
> <http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>
>
>
> ***@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
> Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
> I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
> Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
> H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
> the small, Small surpassing; Tetra: 11 - Divergence]
> 
>
> Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
> [#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
> to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
> (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
> #391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
> #1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
> oath; 3) in swearing to call a person or thing as witness, to invoke,
> swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
> #2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
> *ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
> *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
> *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
> receptacle; 4) home, house as containing a family; 5) household, family;
> 5a) those belonging to the same household; 5b) family of descendants,
> descendants as organized body; 6) household affairs; 7) inwards
> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
> [#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
> #13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
> offend, trespass, commit an offense, do injury; 1a2) to be or become
> guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
> suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
> desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
> bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
> [#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
> = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
> liberated, be saved, be delivered; 1a2) to be saved (in battle), be
> victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
> troubles; 1b3) to give victory to}
>
> <http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
> Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
> Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
> Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
> Defectiveness, Distortion]
>
>
> 
>
> Prototype: *HOMOIOS* {#315 - *ANZAC* *DAY* AND ROMAN / TORAH PROTOTYPE /
> #392} / HETEROS {#265 / #367} / TORAH {#199 / #415}
>
> <http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
> hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
> I-Ching: H26 - Great Domestication, Restraining Force, Great
> Accumulating, The taming power of the great, Great storage, Potential
> energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
> Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
> Restraining Force, Great Accumulating, The taming power of the great,
> Great storage, Potential energy; Tetra: 60 - Accumulation]
>
>
> 
>
> Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
> / #278}
>
> <http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 3, row: 2, col: 8, nous: 14 [Date: 2019.5.28, Time: 04:30
> hrs, Super: #424 / #6 - Female Superiority, Completion of Form; I-Ching:
> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
> Departure, Ego: #238 / #14 - Praising the Mysterious (Metaphysics);
> I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
> Branching Out]
>
> HISTORICAL PRECEDENTS CONVEYING THE FACTUALITY OF ANTI-HOMOSEXUALITY
> BEING THE IMPETUS OF HATRED BY THE RETURNED SERVICES LEAGUE (RSL) AND
> FREEMASONS AUSTRALIA THAT UPON ANZAC DAY 1982, FIVE GAY MEN WALKED UP TO
> THE SHRINE OF REMEMBRANCE IN MELBOURNE: "They were from the Gay
> Ex-Services Association, and they carried a wreath dedicated to 'all
> brothers and sisters who died during the wars'—but they would never get
> to lay it at the shrine.
>
> As they ascended the steps, a cry rang out.
>
> "Stop those men!"
>
> It was the voice of BRUCE RUXTON (a *FREEMASON*), then head of the
> Victorian Returned Serviceman’s League.
>
> "I didn’t mind the poofters in the march, but they must march with their
> units," he later told The Age.
>
> "We didn’t want them to lay a wreath because we didn’t want them—and
> they are just another start to the *DENIGRATION* *OF* *ANZAC* *DAY*," he
> said.
>
> RUXTON and the SHRINE COMMISSIONAIRE had a tense discussion with the
> five men at the top of the stairs.
>
> There was a suggestion that the group instead lay the wreath at a tree
> near the shrine.
>
> "Not even there," came the response, according to City Rhythm.
>
> Days earlier Ruxton had told broadcaster Derryn Hinch that *IF* *HIS*
> *SON* *WAS* #315 - *QUEER* *HE* *WOULD* *SHOOT* *HIM*, the magazine
> reported.
>
> "I don’t know where all these gays and #315 - *POOFTERS* have come
> from," he was later famously quoted as saying, "I don’t remember a
> single one from World War Two."
>
> G4202@{
>    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
>    @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
> (#150 - I INDULGE NOT IN ANGER {%28}),
>    @3: Sup: 7 - ASCENT: SHANG (#156 - I DO NOT CAUSE TERRORS {%21});
> Ego: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18}),
>    @4: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#219),
>    @5: Sup: 62 - DOUBT: YI (#275); Ego: 5 - KEEPING SMALL: SHAO (#224),
>    @6: Sup: 71 - STOPPAGE: CHIH (#346); Ego: 9 - BRANCHING OUT: SHU
> (#233),
>    @7: Sup: 72 - HARDNESS: CHIEN (#418); Ego: 1 - CENTRE: CHUNG (#234),
>    Male: #418; Feme: #234
> } // #315
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #316 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
> Suppression of the Light, Sinking / Darkening of the Light, Brilliance
> injured, Intelligence hidden; Tetra: 67 - Darkening;
>
> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
> I am not given to cursing.
>
>     #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>     #TOOLS: With Exhaustion (no. #69), not a single happiness.
>     #POSITION: With Change (no. #28), creating the new.
>     #TIME: With Constancy (no. #51), cleaving to the old.
>     #CANON: #177
>
> ONTIC_OBLIGANS_177@{
>    @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
> (#29),
>    @2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
> CH'IUNG (#98),
>    @3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
>    @4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
> I AM NOT GIVEN TO CURSING {%29}),
>    Male: #106; Feme: #177
> } // #177
>
> #315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
> as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
> fornication, *HOMOSEXUALITY*, lesbianism, intercourse with animals etc.;
> 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
> intercourse with a divorced man or woman; Mk. 10:11,12; 2) *METAPHOR*:
> *THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF* *THE* *DEFILEMENT* *OF*
> *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED*
> *TO* *IDOLS*;
>
> 
>
>
> Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363
> / #451 - INCEPTION: Y-M-T-A / RIGHT TO LIFE}
>
> <http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 5, row: 1, col: 9, nous: 36 [Date: 2019.4.25, Time:
> (none), Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 -
> Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 /
> #36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
> Ignorance, Youthful Inexperience, Enveloping, The young shoot,
> Discovering; Tetra: 12 - Youthfulness]
>
> LESS WELL KNOWN - BUT FAR MORE REVEALING - WAS THE ANGRY REJOINDER
> DELIVERED BY A FELLOW VETERAN.
>
> "AS AN RSL MEMBER, EX-POW AND SERVICEMAN – I APPARENTLY HAVE NEWS FOR
> YOU," THE UNNAMED MAN TOLD OUTRAGE MAGAZINE IN 1988.
>
> "THERE WERE THOUSANDS OF EX-SERVICEMEN WHO WERE CAMP, I THINK I WENT
> THROUGH 300 OF THEM MYSELF," HE TOLD THE MAGAZINE, A COPY OF WHICH IS
> PRESERVED BY THE AUSTRALIAN LESBIAN AND GAY ARCHIVES.
>
> WHILE HIS ACCOUNT CAN'T BE VERIFIED TODAY, MANY OF THE DETAILS IN HIS
> STORY ARE CORROBORATED BY OTHER SOURCES.
>
> HE TOLD THE MAGAZINE THAT WHEN HIS FRIENDS JOINED UP, HE JOINED UP TOO.
>
> "YOU HAD TO BE VERY CAREFUL, ACT BUTCH UNTIL YOU FOUND THE ONES LIKE
> YOU," HE SAID.
>
> A VETERAN OF WORLD WAR TWO, THE AUSTRALIAN SOLDIER SAID HE HAD BEEN HELD
> IN A POW CAMP IN GREECE AND THEN IN GERMANY.
>
> THE AMBULANCE SERVICEMAN WAS CAPTURED IN CRETE AFTER MISSING THE LAST
> BOAT OF THE EVACUATION—HE HAD GONE BACK TO COLLECT ONE LAST WOUNDED
> SOLDIER."
> [<http://www.grapple369.com/infamia/The%20Secret%20History%20of%20Australia%27s%20Gay%20Diggers%20Sexuality%2020170425.pdf>]
>
>
>
>
>
>
> On 16/10/19 7:49 am, Lions Growl of Butchers Foul wrote:
>> On Tuesday, October 15, 2019 at 12:57:44 PM UTC+11, dolf wrote:
>>> Another year has gone by and we again notice a shadowing of actions
>>> within the Swede's bestowal of Nobel Awards which convey's a political
>>> impetus where merit is secondary or an economy of a process.
>>>
>>> Given the circumstance where the Peace Award was granted to populist
>>> political opportunism whose culture is a bardardisation of both islam /
>>> christianity as perhaps purveying an infatuation with binomial stasis
>>> governance and piety by the Swedes.  Which in the circumstance of North
>>> Korean trinomial requirements [as your nation's flag suggests] conveys
>>> the same adverse impetus as would South Korea suggesting that one ought
>>> to petition PAPAL Authority with it's schema which we have neutralized
>>> below.
>> That's gibberish.
>>
>
> HABITUAL ACTION OF VICTORIA POLICE IN PROMULGATING THE GRANTING OF
> INTERVENTION AND PERSONAL SAFETY ORDERS UPON NON-JUSTICIABLE GROUNDS
> BEING SLANDER AND A CONTEMPT AS TREASON AGAINST THE ONTIC FIRST
> PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CRITERIA FOR EXISTENCE
> WITHIN THE AUSTRALIAN COMMONWEALTH WITHIN CASE NUMBER G13559325 UPON 12
> APRIL 2017
>
> I QUOTE: "THE RESPONDENT HAS LEFT A COUPLE RANTING MESSAGES ON MY
> BUSINESS PAGE ON FACEBOOK [CORRECTION: IT WAS UPON THE RESPONDENT'S
> FACEBOOK TIMELINE AS DOMAIN OF ACCOUNTABILITY AND PROVIDENCE OF
> INTELLECTUAL PROPERTY WITH ONLY A VENUE CHECKIN] AND I GOOGLED HIM, HE
> IS A RELIGIOUS FANATIC.  I *REPORTED* *THE* *FIRST* *INCIDENT* *TO*
> *POLICE*.  I DON'T WISH TO ENGAGE WITHIN MEDIATION AS THE RESPONDENT IS
> VERY VOLATILE IN HIS ANGER AND FOR HIS RELIGIOUS BELIEFS (ie. THAT THE
> APPLICANT IS A FASCIST WHORE), THE RESPONDENT SCARES ME...
>
> I FEEL THE RESPONDENT WILL PERSIST UNTIL HE FEELS HE IS PROVEN RIGHT, IT
> IS RELIGIOUS BASED.  *THE* *POLICE* *REFERRED* *ME* *TO* *THE* *COURT*
> TO MAKE THE APPLICATION"
>
> THIS DUTCH TRAIT HAS GONE BY MANY NAMES: call it what you will – abrupt,
> bad-mannered, *BARBARIC*, blunt, brusque, cheeky, crude, curt, direct,
> discourteous, forthright, frank, graceless, gruff, honest, ignorant,
> impolite, inconsiderate, insulting, intrusive, matter-of-fact, open,
> outspoken, plain, point-blank, raw, refreshing, rude, sincere,
> straightforward, surprising, uncouth or unmannerly. Essentially, the
> bottom line remains: the Dutch speak their minds.
> [<https://stuffdutchpeoplelike.com/2011/05/28/dutch-directness/>]
>
> 
>
> 
>
> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>
> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
>
> [IMAGES: JOAN WITHERS OF MORNINGTON, SAYS OUR STORY ON ECHUCA’S SWASTIKA
> ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF THE SYMBOL SOLVED A
> LONGSTANDING MYSTERY FOR HER.
>
> SHE HAD LONG WONDERED ABOUT A PHOTO (PICTURED ABOVE) SHE HAS OF HER
> MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930S.  ‘THE BRIDE (ie A
> NEOPHYTE OF PYTHAGOREAN BABYLON WHOREDOM AND ANTI-SEMITISM / SEVENTH-DAY
> ADVENTISM) HAD A BEAUTIFUL (IE. HELL-BENT) WEDDING GOWN AND RIGHT OUT
> AROUND THE FRONT (ON THE TRAIN) WAS A SWASTIKA EMBROIDERED INTO THE
> LACE,’ JOAN SAYS.
>
> ‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’
>
> A SWASTIKA ALSO FEATURES IN THIS WEDDING PHOTO (ALSO SHOWN ABOVE),
> BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S (IE. IRISH ROMAN
> CATHOLIC HERITAGE) GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER
> ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR.  THE BRIDE IS CARRYING A
> BOUQUET, A HORSESHOE—AND A SWASTIKA]
>
> That this 12 line poetic prose over action taken comprised within it's
> narrative 5 words obtained from www.dictionary.com Word of the Day over
> successive days is prima facie evidence of a considerable intellectual
> accomplishment, in being of a significant artistic merit and conveys a
> reasonableness and rationality which [was lucid and] coherent a[s]
> associated with the temporal reality--IT IS UNREASONABLE AS GROUNDS
> WITHIN AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AS
> CASE NUMBER G13559325 DATED 11 JANUARY 2017 TO CHARACTERISE IT IN BEING
> RELIGIOUS FANATICAL RANTING AS THE APPLICANT MISCHIEVOUSLY AND
> IMPROPERLY SUGGESTS AS RACIAL AND RELIGIOUS SLANDER:
>
> -- ODE TO GEERT --
>
> PARDON MY BEING A STICKYBEAK,
> SCRUFF AND GRINDR ARE NOW OBLIQUE.
> HEARD YOUR CLARION FROM AFAR.
> THE *WATCHERS* THAT WE ARE.
>
> WHETHER YOUR FOOTLE IS TO BE
> OR THRASONICAL FOR US MAY SEE
> THE MEASURE OF YOUR SOUL.
> WE KNOW, WE *KNOW* *IT* *ALL*.
>
> WHEN JUSTICE IS SO VAIN,
> IN WANT, LOSS AND DISDAIN.
> THIS FESTSCHRIFT IS TO YOU,
> ALSTUBLIEFT {ie. if you please and you as being civil, say this when you
> give something to someone you do not know or is much older or more
> important than you} AND ADIEU {ie. farewell as equivalent to the English
> contraction of God be with you; But it's also a French song about death...}
>
> YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"
>
> <https://www.youtube.com/watch?v=0ZfNeDyZNcA>
>
> The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave) meaning
> 'Strong or Brave with the *SPEAR*'. The name's common *FEMALE*
> *EQUIVALENT* *IS* '*GEERTJE*' *AS* *MY* *MOTHER'S* *NAME*;
>
> STICKYBEAK:
> - (noun) Australian Slang for a busybody; meddler.
>
> CLARION:
> - (adjective) Clear and shrill: the clarion call of a battle trump.
> - (noun) An ancient trumpet with a curved shape.
>
> FOOTLE:
> - (verb) to act or talk in a foolish or silly way.
> - (noun) nonsense; foolishness; silliness.
>
> THRASONICAL:
> - (adjective) boastful; vainglorious.
>
> FESTSCHRIFT:
> - (noun) A volume of articles, essays, etc., contributed by many authors
> in honour of a colleague, usually published on the occasion of
> retirement, an important anniversary, or the like. [Courtesy: Words of
> Day for 8 to 12 December, 2016; www.dictionary.com]
>
> THE CORRELATION OF THIS AS ONTIC JURISPRUDENT OPINION EXPRESSED OVER THE
> 9 DECEMBER 2016 CONVICTION OF DUTCH POLITICIAN FOR HATE SPEECH AGAINST
> MOROCCAN ISLAMISTS THEN OCCURRED ON 19 SEPTEMBER 2019 UNDER A FACEBOOK /
> NEWSGROUP TITLE:
>
> PERVERSE AUSTRALIAN JUSTICE AND THEIR FORFEITURE OF SOVEREIGNTY USING
> THE DUTCH MODEL OF ORGANISED CRIME #339 - UNDERWORLD: "HONOUR AMONGST
> THIEVES AS METAPHOR FOR BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL
> GOVERNANCE"
>
> DOLF @ 1907 HOURS ON 19 SEPTEMBER 2019: "Do you want more of this or less?"
>
> BEPPA @ 1924 HOURS ON 19 SEPTEMBER 2019: "It’s a rare case hence it’s
> made the news, if it was in the states it wouldn’t even be mentioned on
> twitter let alone a full on article."
> [<https://www.facebook.com/beppaco/>]
>
> MAARTEN VAN VLIET @ 1933 HOURS ON 19 SEPTEMBER 2019: "Obviously, your
> remark needs some clarification for British and international readers:
> they refer to the highly controversial remarks of the Dutch ultra-right
> politician Geert Wilders, who is presently [CORRECTION: 9 DECEMBER 2016]
> being tried in court for asking his heated up supporters in a
> post-election rally the rhetorical question “DO YOU WANT MORE OR LESS
> MOROCCANS”.
>
> Now, your readers will understand that you actually mean to say that
> drug related violent and organised crime in THE NETHERLANDS has an
> ethnical background" [<https://www.facebook.com/maarten.vliet.5>]
>
> MICHAEL ROSS @ 1945 HOURS ON 19 SEPTEMBER 2019: "Is that a trick
> question? Why would anyone say 'more'?"
> [<https://www.facebook.com/tmfdmike>]
>
> DOLF @ 0000 HOURS ON 20 SEPTEMBER 2019: "Do you want more of this or less?
>
> Let me now embellish that with further ONTIC necessity derived
> multimedia interoperability....
>
> YOUTUBE: “Highly Suspect - My Name Is Human”
>
> <https://www.youtube.com/watch?v=l5-gja10qkw>
>
> STAFF AND AMSTERDAM AGENCIES (THE GUARDIAN NEWSPAPER) @ 0811 HOURS ON 19
> SEPTEMBER 2019: "MURDER OF LAWYER IN GANGSTER CASE SHOCKS THE
> NETHERLANDS: Derk Wiersum, 44, was gunned down in an Amsterdam street in
> broad daylight.  The murder of a lawyer for a key witness in a major
> Dutch organised crime trial has sparked outrage and calls for a tougher
> crackdown on violent underworld gangs.
>
> Derk Wiersum, a 44-year-old father of two, was gunned down in the street
> shortly after leaving his house in Amsterdam. Police are hunting a
> hoodie-wearing assailant who fled on foot.
>
> Wiersum was the lawyer for a state witness named Nabil B in a case
> against two Moroccan-born men dubbed the most wanted criminals in the
> Netherlands.
>
> The Dutch prime minister, Mark Rutte, said the killing in broad daylight
> in the capital was “incredibly disturbing” and that police were “on top”
> of the situation.
>
> “This is very alarming news. The police and the public prosecutor are
> investigating,” Rutte told reporters.
>
> The two suspects, Ridouan Taghi and Said Razzouki, are the subject of
> international arrest warrants for murder and drug trafficking.
>
> The lawyer’s murder came a year after Nabil B’s own brother was shot
> dead, raising questions about why Wiersum was not provided with better
> security.
>
> The justice and security minister, Ferd Grapperhaus, said he has set up
> a team of police and prosecutors led by the country’s counter-terrorism
> coordinator to intensify security around people working in the legal
> system.
>
> “This is an attack on our constitutional state,” Grapperhaus told
> reporters in The Hague, adding: “Organised crime has crossed a line.”
>
> One of Wiersum’s two children was at home at the time of the shooting,
> De Telegraaf newspaper said. Police covered his body with a white sheet
> while forensics teams investigated the site.
>
> “This is unprecedented,” Peter de Vries, one of the Netherlands’ best
> known crime reporters, told BNR news radio.
>
> Amsterdam has long been known for its tolerant attitude towards
> marijuana, but a report commissioned by the city council earlier this
> month said it now had a major problem with drugs.
>
> The report, titled The Other Side of Amsterdam, said that “drug-related
> organised crime - the #339 - ’*UNDERWORLD*’ - exerts a significant
> influence on our city.”
>
> NOTE ON THE NOTION OF THE #339 - UNDERWORLD AS A METAPHYSICAL CONCEPT
> AND FOR HISTORICAL CONTEXT SEE "HONOUR AMONGST THIEVES AS METAPHOR FOR
> BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL GOVERNANCE":
>
> <http://www.grapple369.com/images/weddingblues.jpg>
>
> #38 + #73 + #111 + #117 = 3 x #111 + #6 - Queen Victoria’s Letters
> Patent against the central criteria #111 / #333 of Roman Empire Governance
>
> <http://www.grapple369.com/Grumble/?time:4.32>
>
> The #339 - CORPSE / STELA / CENOTAPH and HELL / UNDERWORLD / WITHOUT
> PRAISE FROM GOD as IMAGE depicted is equivalent to the EVENT and
> therefore cancels it out...
>
> <http://www.grapple369.com/Groundwork/Tools%20of%20Rule%20and%20Compass.pdf>
>
>
> One of the main Dutch police unions said the shooting showed the
> situation in the Netherlands was getting out of control.
>
> “This is a confirmation that we live in a narco-state”, said Jan Struijs
> of the NPB police union. “It is an attack on the rule of law.”
>
> In 2018 the union made a similar warning, saying that the government and
> politicians underestimated the scale of crime, corruption, threats and
> money-laundering in the country.
>
> Meanwhile, a man died of his wounds after gunmen on a scooter fired
> shots at his car on Wednesday evening. Police believe it was an
> unrelated incident.
>
> Police said they were looking for two suspects wearing black and riding
> on a black three-wheeler scooter."
> [<https://www.theguardian.com/world/2019/sep/18/of-lawyer-in-gangster-case-shocks-the-netherlands>]
>
>
> DOLF @ 1952 HOURS ON 19 SEPTEMBER 2019: "Maarten Van Vliet, I have
> actually provided a defence of Mr Wilders comments previously.
>
> And more recently I have in relation to BRITISH SOVEREIGNTY and BREXIT
> made a comment on the binomial stasis / trinomial noumenon
> interoperability—*SO* *WHEN* *WE* *ARE* *TALKING* *MORE* *OR* *LESS*
> *WE* *USE* *THE* *TRINOMIAL* *METAPHOR* *OF* *WEIGHTS* *BY* *WHICH*
> *JUDGEMENT* *IS* *MEASURED*.  And you will find here that we have
> undermined all religious belief systems such as Roman Catholicism and
> Islam which are dependent upon the Pythagorean SCHEMA as #1080 - HETEROS
> or ONOMANTIC NUMBER.
>
> <http://www.grapple369.com/Groundwork/Truth%20to%20Know.pdf>
>
> MICHAEL ROSS @ 2002 HOURS ON 19 SEPTEMBER 2019: "Dolf BACKS AWAY SLOWLY,
> LOOKING AROUND FOR A *STICK*."
>
> DOLF @ 2005 HOURS ON 19 SEPTEMBER 2019: "Nonsense since I can at anytime
> do a time check as metastasised consciousness instantiation within
> temporality as substantiated integrity...
>
> HERE IS YOUR BIG *STICK* [NOTE: HAVING IN THE PAST MADE NOTES OF MY
> DIALOG AFTER THE 10 DECEMBER 2016 JUDICIAL OUTCOME WITHIN THE
> NETHERLANDS I WAS ABLE TO SPONTANEOUSLY INHIBIT THIS EVENT]:
>
> #411 as [#30, #300, #2, #9, #10, #20, #600] = shêbeṭ (H7626): {UMBRA:
> #37 as #311 % #41 = #24} 1) *ROD*, *STAFF*, *BRANCH*, offshoot, *CLUB*,
> sceptre, tribe; 1a) rod, staff; 1b) *SHAFT* (*OF* *SPEAR*, *DART*); 1c)
> club (of shepherd's implement); 1d) *TRUNCHEON*, *SCEPTRE* (*MARK* *OF*
> *AUTHORITY*); 1e) clan, tribe;
>
> "THY THRONE, O GOD, [IS] FOR EVER AND EVER: THE SCEPTRE OF THY KINGDOM
> [IS] A RIGHT SCEPTRE." [Psalm 45:6 (KJV)]
>
> <http://www.grapple369.com/Grumble/?time:20.05>
>
> AS THE GRANTING OF SUCH ORDERS THEN BREACHING OUR SECOND ISSUE OF
> JUSTICIABILITY: An impossibility of a court's undertaking any
> independent resolution without expressing a lack of the respect (ie.
> probity and decorum towards the @115 - DIGNITY ROYAL: #VALUE: #5 -
> CENTRE OF VALUE {#56 - VOLUNTEERISM}; #TOOLS: #45 - BINOMIAL
> NOMENCLATURE PROTOTYPE; #POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE
> PRE-PLATONIC SCHEMA; #TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY;
> REIGN OF TIME: #0 TO Y2K) due to the ONTIC FIRST PRINCIPLES of QUEEN
> VICTORIA'S LETTERS PATENT as instrumentation to the FEDERATION OF THE
> AUSTRALIAN COMMONWEALTH;
>
> It is alleged that I have been by premeditated determination not
> accorded any PROCEDURAL FAIRNESS and any consideration of DUE PROCESS as
> habitually prejudiced determinations by the JUDICIAL REGISTRAR RICHARD
> O'KEEFE who gave a disproportionate regard for narrowed evidence by
> directing witness testimony made in relation to the contemporaneous
> events of others as SAINT ANDREWS CAUSE CÉLÈBRE by associated persons
> against which an existing application for an INTERVENTION AND PERSONAL
> SAFETY ORDER was made before the SALE MAGISTRATES COURT on 1 August 2017
> and having 17 January 2018 sought an adjournment due to an assault upon
> my person, which was granted until 11 APRIL 2018 being a YEAR since the
> filing of a statement of evidence for contested hearing regarding the
> CRIME OF TREASON within CASE NUMBER: G13559325 as matter determined by
> the SALE MAGISTRATES COURT upon 12 APRIL 2017 and of which the ATTORNEY
> GENERALS have been advised (BUT HAVE AS PREJUDICE SOUGHT TO IGNORE SUCH
> MATTERS BY A PREFERENCE GIVEN TO THE ADVANCEMENT OF THE RELIGIOUS
> DISCRIMINATION BILL TO SAFEGUARD PEOPLE OF FAITH HERE ALLEGED TO BE
> ENGAGED WITHIN TREASON) that there are three questions of law which then
> need to be considered by the Supreme Court.
>
> The JUDICIAL REGISTRAR RICHARD O'KEEFE steadfastly refused to disclose
> whether the composite characteristics of his IRISH HERITAGE, as being a
> practising ROMAN CATHOLIC or by having participated in such as EUCHARIST
> MARRIAGE or a MEMBER of any CLUB, GUILD OR ASSOCIATION such as
> FREEMASONRY or KNIGHTS TEMPLAR as specifically a CATHOLIC MILITARY ORDER:
>
> @1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998}
>
> Ought to then recuse himself as unqualified to perform legal duties
> because of a potential conflict of interest or lack of impartiality.
>
> That the numerous Victoria Police who were present within the SALE
> MAGISTRATES COURT at the time of this reasonable objection would no
> doubt be aware that it was respectfully made against a perceived
> POTENTIAL CONFLICT OF INTEREST OR LACK OF IMPARTIALITY BEING A
> DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS PRINCIPLE as
> conveyed by IRISH #315 - NATIONALISM which is an ABJECT DISLOYALTY
> directed against the #390 - SOVEREIGN exhibited by the refusal of the
> JUDICIAL REGISTRAR RICHARD O'KEEFE to concede to a DECLARATION as VALUE
> statement: "That I had superseded QUEEN VICTORIA'S LETTERS PATENT to the
> AUSTRALIAN COMMONWEALTH and in being so aware of the POWERS and
> AUTHORITY articulated by SECTION III, then sought to summarily dismiss
> him for his reckless, shameful and unlawful conduct: THE GOVERNOR
> GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL
> SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY
> OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY
> CONSTITUTED OR APPOINTED BY US."
>
> That in my view, such OMNISCIENT REFUSAL by the JUDICIAL REGISTRAR
> RICHARD O'KEEFE has steadfastly placed himself within a QUADRANT in
> being a pestilent, verminous and treasonous fellow whose self
> entitlement cannot now or ever extricate himself from a WAR CRIMES
> INDICTMENT in relation to #492 - BOER / #315 - ANZAC 2018 CENTENNIAL
> DEFAMATION occasioning RACIAL HATRED AGAINST INDIGENOUS DUTCH
> AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
> MATTER CANNOT BE RESOLVED PRIOR TO 11 NOVEMBER 2019 as the finality of
> the FIVE YEAR ROMAN CATHOLIC LITURGICAL CALENDAR CYCLE: 4 x #364 + #371
> = #1827 DAYS, we are therefore intentioned to bringing such as a
> prosecution before the INTERNATIONAL CRIMINAL COURT, THE HAGUE NETHERLANDS:
>
> SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
> PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
> COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
> SUNDAY 29 MAY 2016 - #364
> SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
> BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:
>
> NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
> SUBSEQUENTLY UPON #413 - 8 JUNE 2017 COINCIDING WITH THE COMMEMORATION
> PLAQUE INSTALLATION AT THE #1554 / #728 - MARION STATUE BEING A
> DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS (ie. in
> contradistinction to such being the epitome as the OFFICE of the
> GOVERNOR GENERAL vis a vis SECTION VIII of QUEEN VICTORIA's LETTERS
> PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL expressed by the ROMAN
> family law concept of relationship based on *DOMINATION* as being a
> RETURN TO THE TRADITIONS OF ROME BY AN ALLEGIANCE GIVEN TO A FOREIGN POWER.
>
> SUNDAY 27 MAY 2018 - #364
> SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
> + #371 = #1827 DAYS
>
> 
> 
> <http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
>
>
> #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
> ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
> BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL:
>
> G4160@{
>    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
>    @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
> (#150 - I INDULGE NOT IN ANGER {%28}),
>    @3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
>    @4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
>    @5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
>    Male: #244; Feme: #175
> } // #175
>
> ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
> = riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
> former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
> 1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
> (in degree); 2) first, before, formerly, at first;
>
> #553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
> as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
> height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
> mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
> place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
> choicest, best; 1g) head, division, company, band; 1h) sum;
>
> #553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
> {UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
> wife of Zacharias and mother of John the Baptist, of the priestly
> family, and a relative of Mary, [Luke 1:36]
>
> #533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
> = #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
> *DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
> (Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
> tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
>
> <http://www.grapple369.com/Grumble/?idea:{553}>
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #965 % #41 = #22 - Point to Reversal?, Humility's Increase;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 34 - Kinship;
>
> THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
> am not a transgressor.
>
>     #VIRTUE: What Resistance (no. #22) approves is right while
>     #TOOLS: What Doubt (no. #62) abhors is wrong.
>     #POSITION: With Advance (no. #20), the desire to proceed.
>     #TIME: With Stoppage (no. #71), the desire for constraints.
>     #CANON: #175
>
> ONTIC_OBLIGANS_175@{
>    @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
>    @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
> A MAN OF VIOLENCE {%2}),
>    @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
>    @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
> - I AM NOT A TRANSGRESSOR {%22}),
>    Male: #61; Feme: #175
> } // #175
>
> #175 as [#80, #70, #10, #5, #10] /
> #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] /
> #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
> #434 as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160):
> {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
> things made, to produce, construct, form, fashion, etc.; 1b) to be the
> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
> bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
> 1f) to make a thing out of something; 1g) to (make i.e.) render one
> anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE*
> *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE*
> ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
> 1i) to make one do something; 1i1) cause one to; 1j) to be the authors
> of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
> well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
> do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
> promise;
>
> SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
> (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
> #434 - ANZAC DAY 25 APRIL, (#424?)} conforming to the #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
> CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
> be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Grumble/?idea:{473}>
>
> 
>
> Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
> [#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
> to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
> (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
> #391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
> #1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
> oath; 3) in swearing to call a person or thing as witness, to invoke,
> swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
> #2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
> *ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
> *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
> *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
> receptacle; 4) home, house as containing a family; 5) household, family;
> 5a) those belonging to the same household; 5b) family of descendants,
> descendants as organized body; 6) household affairs; 7) inwards
> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
> [#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
> #13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
> offend, trespass, commit an offense, do injury; 1a2) to be or become
> guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
> suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
> desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
> bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
> [#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
> = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
> liberated, be saved, be delivered; 1a2) to be saved (in battle), be
> victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
> troubles; 1b3) to give victory to}
>
> <http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
> Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
> Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
> Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
> Defectiveness, Distortion]
>
> @168
> @215
> @157
> @130 <-- DIALECTICS OF IMPULSIVITY
> @175
> @185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
> (G842): {UMBRA: #0 as #1030 % #41 = #5} 1) *SUFFICIENT* *FOR* *ONE'S*
> *SELF*, *STRONG* *ENOUGH* *OR* *PROCESSING* *ENOUGH* *TO* *NEED* *NO*
> *AID* *OR* *SUPPORT*; 2) *INDEPENDENT* *OF* *EXTERNAL* *CIRCUMSTANCES*;
> 3) contented with one's lot, with one's means, though the slenderest;
>
> G842@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77),
>    @3: Sup: 53 - ETERNITY: YUNG (#131); Ego: 57 - GUARDEDNESS: SHOU
> (#134),
>    @4: Sup: 54 - UNITY: K'UN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
> {%25}); Ego: 1 - CENTRE: CHUNG (#135),
>    @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#258); Ego: 19 -
> FOLLOWING: TS'UNG (#154),
>    @6: Sup: 12 - YOUTHFULNESS: T'UNG (#270); Ego: 20 - ADVANCE: CHIN
> (#174),
>    @7: Sup: 20 - ADVANCE: CHIN (#290); Ego: 8 - OPPOSITION: KAN (#182 -
> I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>    @8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 38 - FULLNESS: SHENG
> (#220 - I CURSE NOT A GOD {%38}),
>    Male: #348; Feme: #220
> } // #1030
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
> Tetra: 73 - Already Fording, Completion;
>
> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
> at Re-Stau; I am not a slayer of men.
>
>     #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>     #TOOLS: Greatness (no. #45) means battening.
>     #POSITION: As to Accumulation (no. #60), it is the many, but
>     #TIME: As to Keeping Small (no. #5), it is the few.
>     #CANON: #115
>
> ONTIC_OBLIGANS_115@{
>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
>    @2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
> (#50),
>    @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
> {%2}); Ego: 60 - ACCUMULATION: CHI (#110),
>    @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
> (#115 - I AM NOT A SLAYER OF MEN {%5}),
>    Male: #118; Feme: #115
> } // #115 <-- *DIGNITY* *ROYAL*
>
> "NOT THAT I SPEAK IN RESPECT OF WANT: FOR I HAVE LEARNED, IN WHATSOEVER
> STATE I AM, THEREWITH TO BE CONTENT-G842." [Philippians 4:11]
>
> @185 + @182 + @220 = #587 as [#30, #200, #1, #300, #50, #6] / #553 as
> [#6, #30, #200, #1, #300, #10, #6] / #573 as [#2, #200, #1, #300, #10,
> #20, #600] = rôʼsh (H7218): {UMBRA: #0 as #501 % #41 = #9} 1) head, top,
> summit, upper part, chief, total, sum, height, front, beginning; 1a)
> head (of man, animals); 1b) top, tip (of mountain); 1c) height (of
> stars); 1d) *CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*,
> *FAMILY*, *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest,
> best; 1g) head, division, company, band; 1h) *SUM*;
>
> G1325@{
>    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>    @2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
> (#9),
>    @3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
>    @4: Sup: 3 - MIRED: HSIEN (#29); Ego: 71 - STOPPAGE: CHIH (#84 - I
> AM NOT A MAN OF VIOLENCE {%2}),
>    @5: Sup: 23 - EASE: YI (#52); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
>    @6: Sup: 28 - CHANGE: KENG (#80); Ego: 5 - KEEPING SMALL: SHAO (#109),
>    @7: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
> {%23}); Ego: 50 - VASTNESS / WASTING: T'ANG (#159),
>    Male: #158; Feme: #159
> } // #888
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #868 % #41 = #7 - Intentional Reversal, Dimming Radiance;
> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
> Closed Mouth;
>
> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
> thine appearance in Sechem; I commit no fraud.
>
>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>     #TOOLS: With Pattern (no. #47), increasing artifice.
>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>     #TIME: With Fullness (no. #38), having a surplus.
>     #CANON: #104
>
> ONTIC_OBLIGANS_104@{
>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
> (#66),
>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>    Male: #150; Feme: #104
> } // #104
>
> ONTIC CHECKSUM: @84 + @104 + @158 = #346 as [#4, #70, #60, #1, #200, #1,
> #10] = doxázō (G1392): {UMBRA: #65 as #942 % #41 = #40} 1) to think,
> suppose, be of opinion; 2) to praise, extol, magnify, celebrate; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) to cause
> the dignity and worth of some person or thing to become manifest and
> acknowledged;
>
> #888 as [#4, #5, #4, #800, #20, #5, #50] = dídōmi (G1325): {UMBRA: #0 as
> #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
> one's own accord to give one something, to his advantage; 2a1) to bestow
> a gift; 2b) to grant, give to one asking, let have; 2c) to supply,
> furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out,
> extend, present; 2d2) of a writing; 2d3) to give over to one's care,
> intrust, commit; i) something to be administered; ii) to give or commit
> to some one something to be religiously observed; 2d4) to give what is
> due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e)
> to give; 2e1) to cause, profuse, give forth from one's self; i) to give,
> hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
> forth, i.e. as the sea, death and Hell are said to give up the dead who
> have been engulfed or received by them; 2e4) to give one to someone as
> his own; i) as an object of his saving care; ii) to give one to someone,
> to follow him as a leader and master; iii) to give one to someone to
> care for his interests; iv) to give one to someone to whom he already
> belonged, to return; 2e5) to grant or permit one; i) to commission;
>
> "AND [#351 - SATAN] SAITH UNTO HIM, ALL THESE THINGS WILL I GIVE-G1325
> THEE, IF THOU WILT FALL DOWN AND WORSHIP ME." [Matthew 4:9]
>
> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]
>
> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
> *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
> EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
> #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
> 12 MAY 1942}
>
> @157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
> 2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
> bᵉʼêr (H875): {UMBRA: #0 as #203 % #41 = #39} 1) well, pit, spring}
>
> @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
>
> @175 <— MARRIAGE OATH (SHEBA)
>
> @185 <-- EMPOWERMENT
> @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
>
> @181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
> I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
> @45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
> {UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
> about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
> *THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;
>
> G591@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
>    @4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
>    @5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
>    @6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
>    @7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO
> (#269),
>    @8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#279),
>    @9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
>    Male: #447; Feme: #317
> } // #1370
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
> I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
>
> THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
> I am not one who curseth the king.
>
>     #VIRTUE: As to Gathering (no. #35), it is success.
>     #TOOLS: With Failure (no. #75), loss of fortune.
>     #POSITION: With Ascent (no. #7), high ambitions.
>     #TIME: With Sinking (no. #64), low ambitions.
>     #CANON: #181
>
> ONTIC_OBLIGANS_181@{
>    @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
>    @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
>    @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
>    @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
> (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
> NOT ONE WHO CURSETH THE KING {%35}),
>    Male: #119; Feme: #181
> } // #181
>
> #1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = apodídōmi
> (G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
> one's own profit what is one's own, to sell; 2) to pay off, discharge
> what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
> promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
> give back, restore; 4) to requite, recompense in a good or a bad sense;
>
> "AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
> SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
> OATHS:" [Matthew 5:33]
>
> IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING
> CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS
> PROTOTYPE by an emendation made to SECTION IX to then grant an
> OPPORTUNITY FOR ABORIGINAL INCLUSION so as to "GIVE ADVICE TO THE
> GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS OR OTHERWISE REVOKE, ALTER
> OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET":
>
> IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
> FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
> THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
>
> CHANGE TO:
>
> IX - AND WE DO HEREBY RESERVE TO THE LIEUTENANT GOVERNOR AS SPEAKER OF
> THE COUNCIL, TOGETHER IN A COUNCIL COMPRISING EIGHT HOUSE OF
> REPRESENTATIVE MINISTERS, EIGHT SENATE MINISTERS, EIGHT ABORIGINAL
> ELDERS and EIGHT JUDICIAL MEMBERS, FROM EACH STATE APPOINTED BY THE
> GOVERNOR GENERAL, WHO ARE GIVEN FULL POWER AND AUTHORITY FROM TIME TO
> TIME TO GIVE ADVICE TO THE GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS
> OR OTHERWISE REVOKE, ALTER OR AMEND THESE OUR LETTERS PATENT, AS TO US
> OR THEM SHALL SEEM MEET.
>
> <http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-16 18:47:10 UTC
Reply
Permalink
DO UNDERSTAND THAT WITH THE ELAPSE OF ARMISTICE DAY 11 NOVEMBER 2019
THERE WILL BE NO FURTHER OPPORTUNITY FOR REDEMPTION SINCE EVEN NOW WE
ARE ESTRANGED ...

THIS IS NEITHER 100 YEARS, NOR TWO MILLENNIUM BUT FOREVER AS ETERNITY

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;


On 16/10/19 6:01 pm, dolf wrote:
> SUMMARY OF MATERIAL DETAILS OF OUR LEGAL CLAIM AGAINST THE VICTORIA
> POLICE / EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (EOHRC) ET AL
> OVER THEIR FAILURE TO TAKE ANY RESOLUTE ACTION TO INVESTIGATE INSTANCES
> OF DEHUMANISING ACTS BEING PERSECUTION RELATED TO INSURANCE CONTRACT
> HAVING A #175 - MARRIAGE CLAUSE AND CONTEMPT AGAINST THE ONTIC FRIST
> PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CONSTITUTING TREASON
> AND IN THE CIRCUMSTANCE OF #492 - BOER WAR / #315 - ANZAC 2018
> CENTENNIAL DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
> PSYCHOSEXUAL SLANDER IS A WAR CRIME
>
> DIARY NOTE @ 1441 HOURS on 5 JULY 2019 ON MALEVOLENT INTENTION FROM THE
> RETURNED SERVICES LEAGUE (RSL) AND FREEMASONS AUSTRALIA AS SUBTERFUGE
> FOR THEFT OF MY SOVEREIGN / SACRED INTELLECTUAL PROPERTY as INTELLECTUS
> AS GENITIVE VOLUNTĀTIS / ONTIC JURISPRUDENT TECHNOLOGICAL INNOVATION TO
> QUEEN VICTORIA’S LETTERS PATENT DEPLOYING REVERSE TRANSCRIPTASE
> INHIBITOR AS NEURAL LINGUISTIC APPROACH TO PANDORA’S BOX OF HATRED AND
> SELF JUSTIFICATION being a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON:
> "I managed to serve @ 1311 HOURS today those documents printed earlier
> upon two members of FREEMASONS VICTORIA (FMV) outside DAN MURPHY LIQUOR
> STORE which was an unusual sequence of serendipitous events given that I
> have @ 1957 HOURS ON 4 JULY 2019 prior sought an answer to a reasonable
> question from the AUSTRALIAN MEDIA COMMUNICATIONS AUTHORITY:
>
> 'DOES ANDREW BOLT'S HABITUAL DETAILING AND CONSUMPTION OF WHISKY ALCOHOL
> UPON THE BOLT REPORT CHANNEL 83 - SKY PRIOR TO THE 2030 HOURS DESIGNATED
> TIME SLOT CONSTITUTE ADVERTISING AND A BREACH OF THE MEDIA CODE OF
> CONDUCT?'
>
> And behold the PRESIDENT of the SALE RETURNED SERVICES LEAGUE (RSL) was
> there being immediately bellicose (ie. warlike) towards me as I gave
> details to the other party whom intently listened to my explanation that
> certain persons of the ROMAN CATHOLIC KNIGHTS TEMPLARS had perhaps
> ingratiated themselves as a MILITARY ORDER within the PUBLIC AUTHORITY
> which had distinct prerogatives to those of the SOVEREIGN's MILITARY
> ORDER such as the ORDER OF THE GARTER.
>
> Whereupon, after saying that I didn't consider within the circumstance
> where membership who were not so aligned, for them to unnecessarily
> suffer as BROTHERS by the actions of those others refuted within the
> numerous documents that they then in gratitude accepted.
>
> And I was 100 metres down the street when a burly bloke (110 kg) jumped
> out of his white pickup utility and then approached opposite the
> AMBULANCE STATION with a clear intention to confront over the service of
> LEGAL DOCUMENTS and verbally assailed me thereby impeding my safe walk
> upon the footpath by his threatening physicality as irrational postering
> made in relation to the witnessing of my lawful service as an #117 -
> INTELLECTUAL PROPERTY CLAIM associated to both a substantiated TORAH
> COMPLIANT HUMANIST CHRISTIAN BELIEF AS CONSCIOUSNESS INSTANTIATION and
> the #373 - *EVENT* ON 3 JULY (AEST) AS *THE* *ONLY* *TOTAL* *SOLAR*
> *ECLIPSE* *FOR* *2019*.
>
Prototype: *HOMOIOS* {#441 / #373 as [#1, #80, #70, #80, #30, #1, #50,
#1, #10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to
cause to go astray; 2) to lead away from the truth to error; 3) to go
astray, stray away from / #373 as [#30, #70, #3, #70, #200] = lógos
(G3056): {UMBRA: #21 as #373 % #41 = #4} 1) of speech; 1a) a word,
uttered by a living voice, embodies a conception or idea; 1b) what
someone has said; 1b1) a word; 1b2) the sayings of God; 1b3) *DECREE*,
*MANDATE* *OR* *ORDER*; 1b4) of the moral precepts given by God; 1b5)
Old Testament prophecy given by the prophets; 1b6) what is declared, a
thought, declaration, aphorism, a weighty saying, a dictum, a maxim; 1c)
discourse; 1c1) the act of speaking, speech; 1c2) the faculty of speech,
skill and practice in speaking; 1c3) a kind or style of speaking; 1c4) a
continuous speaking discourse - instruction; 1d) doctrine, teaching; 1e)
anything reported in speech; a narration, narrative; 1f) *MATTER*
*UNDER* *DISCUSSION*, *THING* *SPOKEN* *OF*, *AFFAIR*, *A* *MATTER* *IN*
*DISPUTE*, *CASE*, *SUIT* *AT* *LAW*; 1g) the thing spoken of or talked
about; event, deed; 2) its use as respect to the MIND alone; 2a)
*REASON*, *THE* *MENTAL* *FACULTY* *OF* *THINKING*, *MEDITATING*,
*REASONING*, *CALCULATING*; 2b) account, i.e. regard, consideration; 2c)
account, i.e. reckoning, score; 2d) account, i.e. answer or explanation
in reference to judgment; 2e) relation, i.e. with whom as judge we stand
in relation; 2e1) reason would; 2f) reason, cause, ground; 3) In John,
denotes the essential Word of God, Jesus Christ, the personal wisdom and
power in union with God, his minister in creation and government of the
universe, the cause of all the world's life both physical and ethical,
which for the procurement of man's salvation put on human nature in the
person of Jesus the Messiah, the second person in the Godhead, and shone
forth conspicuously from His words and deeds} / HETEROS {#497 / #320} /
TORAH {#447 / #376}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:6,nous:22&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 6, nous: 22 [Date: 2019.5.18, Time: 03:50
hrs, Super: #441 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #373 /
#22 - Point to Reversal?, Humility's Increase; I-Ching: H8 - Closeness,
Seeking Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship]


— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
COUNTY COURT appeals:

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

<http://www.grapple369.com/Grumble/?idea:{473}>

He made continual false allegations of my harassing people and prevented
my reasonable speech in reply to his slander about having gone to the
printer and served such documents of an #117 - INTELLECTUAL PROPERTY
CLAIM upon those persons being documents previously provided to the
STATE / FEDERAL ATTORNEY GENERALS.

>
> He suggested that I go to the middle of the road so that someone would
> run me over.  He implored that I should do the world a favour and cut my
> wrists or slash my throat.
>
> I pretended to activate my video camera and followed him back to his car
> so as to obtain the registration number which I think was XSUPER.
>
> Whilst I was doing so I observed him motioning to the two FREEMASONRY
> males with a thumbs up so as to convey—the job was done.
>
> And needing to cross the road he then attempted to run me over by
> accelerating in my direction and stopping the vehicle suddenly within
> less than 1 metre from my person.
>
> The action of retaining sacred property although appearing inert within
> the present time in that it does not make any impost nor harm to
> American interests as lack of insight by them will in time render an
> un-fathomed devastation upon you ...
>
> With the midnight of 5 JULY 2019 (American time) that opportunity of
> grace will cease and Americans will only interface by means of binomial
> interoperability and progress no further.
>
> HAVING @ 1311 HOURS ON 5 JULY 2019 SERVED NOTICE UPON THE LOCAL
> FREEMASONS / RETURNED SERVICES LEAGUE (RSL) OF OUR SUBSTANTIATED
> MATERIAL MATTERS AS AN INDICTMENT FOR TREASON AND BREACHES MADE OF
> SECTION 116 TO OUR CONSTITUTION OF THE AUSTRALIAN COMMONWEALTH AGAINST
> THEM, THEN IF UNLAWFUL IMPOSTS ARE NOT IMMEDIATELY REMOVED PRIOR TO THE
> FILING OF THIS REASONABLE MATTER OF COMPLAINT UPON THEM, THEN WE WILL
> SEIZE ALL THE PROPERTY OF EVERY LICENSED VENUE WITHIN THE WELLINGTON
> LIQUOR ACCORD AND THOSE OF THE MEMBERSHIP (BOTH INDIVIDUALLY AND
> SEVERALLY) TO THE RETURNED SERVICES LEAGUE (RSL) AS WAR VETERANS...
>
> OUR EYE 👁 WILL NOT SPARE EVEN ONE..."
>
> RACIAL HATRED AS ANTI-DUTCH (INDIGENOUS DUTCH AUSTRALIAN) PREJUDICE IS
> SUSTAINED BY THE FOLLOWING HISTORICAL FACTS OF DUTCH DISCOVERY AND
> NEGATION OF EIGHT PAPAL BULLS
>
> THE CONSEQUENCE OF THE UNLAWFUL LIQUOR BAN IMPOSED UNTIL AFTER 29 MAY
> 2018 MEANS THAT GIVEN TEMPORAL SEQUENCE OF EVENTS MADE IN ACCORD WITH
> THE INTELLECTUAL CATEGORICAL IMPERATIVE BEING A #780 - *DEVICE*, *PLAN*,
> *PURPOSE AS @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM}, IT'S
> LIKELY THE RENEWED KNIGHTS TEMPLAR (CATHOLIC MILITARY ORDER) ASSOCIATION
> MAY HAVE INGRATIATED ITSELF AS ALLEGIANCE OF A FOREIGN POWER ('CONTRARY
> TO OATH AGAINST SUCH AS ADVICE OF OUR PRIVY COUNSEL TO QUEEN VICTORIA'S
> LETTERS PATENT) INTO THE RETURNED SERVICES LEAGUE:
> @1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
> + #4 = #7},
>
> #120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
>
> @5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
> #5 + #6 = #11},
>
> #340 - *POISONOUS* *SERPENT*;
>
> @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},
>
> #780 - *DEVICE*, *PLAN*, *PURPOSE*;
>
> @175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
> TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.
>
> #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
> 2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
> *FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}
>
> AND HAVE A FAILURE TO UNDERSTAND THE JUXTAPOSITION OF DUTCH HISTORY
> AGAINST JESUITS / CATHOLICS IN JAPAN, THEIR AUSTRALIAN DISCOVERY AND THE
> NEGATING SEVEN PAPAL BULLS WHICH IS THE RENEWED KNIGHTS TEMPLARS AS
> TERRORIST / TREASON IMPERATIVE.
> 
>
> - <https://drive.google.com/open?id=0BzRmc7Bm7indamZLeG5IZkdhcFE>
>
> [IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]
>
> Dirk Hartog was the first confirmed European to see Western Australia,
> reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
> Cape Inscription on the very northernmost tip of the island. Before
> departing, Hartog left behind a pewter dinner plate, nailed to a post
> and placed upright in a fissure on the cliff top. Translated into English:
>
> "ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP EENDRACHT OF
> AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN DIRK
> HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
> JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
> [<https://en.m.wikipedia.org/wiki/Hartog_Plate>]
>
> Anno Ordinis (A.O.) This is the Latin for "In the year of the Order",
> being a term is used within Catholic Military Order of Knights) which is
> found by subtracting 1118 from the everyday calendar.
>
> 
>
> PAPAL BULLS:
> Omne Datum Optimum {#1 - Every perfect gift} (1139)
> Milites Templi {#2 - Soldiers of the Temple} (1144)
> Militia Dei {#3 - Soldiers of God} (1145)
> Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307)
> Faciens misericordiam {#5 - Granting forgiveness} (1308)
> Ad providam {#6 - To Foresee / For Providence} (1312)
> Vox in excelso {#7 - The voice on high} (1312)
>
> LOCATIONS: France, England, Scotland, Portugal
>
> [IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
> BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE
> CHRONOLOGY WHICH IS NOT YOUR PROVIDENCE]
>
> The Dutch colonial experience with the Japanese particular involves
> boundary and the autonomy of experience (ie. AS IMMERSIVE
> INTEROPERABILITY) being confined (if my memory is correct) to an island
> and villages."
>
> 1550: Portuguese ships visit Hirado.
> 1561: Following the murder of foreigners in the area of the Hirado clan,
> Portuguese began to look for other ports to trade.
> 1570: Christian daimyō Ōmura Sumitada make a deal with the Portuguese to
> develop Nagasaki, six town blocks are built.
> 1571: Nagasaki Harbor is opened for trade, the first Portuguese ships
> enter.
> 1580: Ōmura Sumitada cedes jurisdiction over Nagasaki and Mogi *TO*
> *THE* *JESUITS*.
> 1588: Toyotomi Hideyoshi exerts direct control over Nagasaki, Mogi, and
> Urakami *FROM* *THE* *JESUITS*.
> 1609: The Dutch East India Company opens a factory in Hirado. It closes
> in 1641 when it is moved to Dejima.
> 1612: Japan's feudal government decrees that *CHRISTIAN* *PROSELYTIZING*
> *ON* *BAKUFU* *LANDS* *IS* *FORBIDDEN*.
> 1616: All trade with foreigners except that with China is confined to
> Hirado and Nagasaki.
>
> 1616: *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* (26 OCTOBER 1616 AO)
>
> 1634: The construction of Dejima begins.
> 1636: Dejima is completed; the Portuguese are interned on Dejima (Fourth
> National Isolation Edict).
> 1638: Shimabara REBELLION OF CHRISTIAN PEASANTS IS REPRESSED WITH DUTCH
> SUPPORT, *CHRISTIANITY* *IN* *JAPAN* *IS* *REPRESSED*.
> 1639: Portuguese ships are prohibited from entering Japan. Consequently,
> the Portuguese are banished from Dejima.
> 1641: The Dutch East India Company Trading Post in Hirado is moved to
> Nagasaki.
> 1649: German surgeon Caspar Schamberger comes to Japan. Beginning of a
> lasting interest in Western style medicine.
> 1662: A shop is opened on Dejima to sell Imari porcelain.
> 1673: The English ship "Return" enters Nagasaki, but the shogunate
> refuses its request for trade.
>
> 
>
> <http://www.grapple369.com/images/Plattegrond%20van%20Deshima.jpeg>
>
> [IMAGE: KONINKLIJKE BIBLIOTHEEK PARTICULARS ABOUT JAPAN, CONTAINING A
> REPORT OF THE WEDDING DUTIES, FUNERALS AND FEASTS OF THE JAPANESE, THE
> MEMOIRS OF THE LAST JAPANESE EMPERORS, AND OTHER REMARKABLE THINGS ABOUT
> THAT EMPIRE (BY ISAAC TITSINGH IN PUBLIC DOMAIN)]
>
> Captain James Cook wrote in a journal on 22 August 1770 of his discovery
> as the east coast of Australia: "[Since I] may land no more upon this
> eastern coast of New Holland, and on the western side I can make no new
> discovery the honour of which belongs to the Dutch navigators and as
> such they may lay claim to it as their property."
>
> Earlier I raised the notion that for Hegel (27/8/1770 to 14/11/1831 CE)
> world history is represented by the manner in which the Spirit develops
> gradually into its purest form, ultimately recognizing its own essential
> freedom. To Hegel, 'world history is thus the unfolding of Spirit in
> time, as nature is the unfolding of the Idea in space.' The dialectical
> process thus virtually defines the meaning of history for Hegel: "the
> idea of freedom as the absolute and final aim; secondly, the means for
> realizing it, ie. the subjective side of knowledge and will, with its
> life, movement, and activity. We then recognized the State as the moral
> Whole and the Reality of Freedom, and consequently as the objective of
> these two elements. For although we make this distinction into two
> aspects for our consideration, it must be remarked that they are
> intimately connected; and that their connection is involved in the idea
> of each when examined separately. We have, on the one hand, recognized
> the Idea in the definite form of Freedom conscious of and willing
> itself—having itself alone as its object: involving at the same time,
> the pure and simple Idea of Reason, and likewise, that which we have
> called subject—self-consciousness—Spirit actually existing in the World.
>
> If, on the other hand, we consider Subjectivity, we find that subjective
> knowledge and will is Thought. But by the very act of thoughtful
> cognition and volition, I will the universal object—the substance of
> absolute Reason. We observe, therefore, an essential union between the
> objective side—the Idea—and the subjective side—the personality that
> conceives and wills it—The objective existence of this union is the
> State, which is therefore the basis and centre of the other concrete
> elements of the life of the people—Art, of Law, of Morals, of Religion,
> of Science. All the activity of Spirit has only this object—the becoming
> conscious of this union, ie. of its own Freedom. Among the forms of this
> conscious union 'Religion' occupies the highest position. In it,
> Spirit—rising above the limits of temporal and secular existence—becomes
> conscious of the Absolute Spirit, and in this consciousness of the
> self-existent Being, renounces individual interest; it lays this aside
> in Devotion—a state of mind in which it refuses to occupy itself any
> longer with the limited and particular." [Georg Hegel (1770-1841 CE),
> 'Introduction – The Philosophy of History', ISBN 0-87975-631-4, p 48-49])
>
> There exists upon this point, a religious/political contention as
> dichotomy over a Divine mandate for good governance as I have conveyed
> of the usurping Sovereign/Marriage dynamic associated with the
> Pythagorean HETEROS THEORY OF NUMBER, which is in part due to the
> historical reality. That the Vatican City as an entity of
> Religious/Political State was only re-established in 1929 CE by Benito
> Mussolini under the Lateran Pact. At the time of the enactment of our
> Australian Constitution of 1901, it ought to be remembered that the
> Roman Catholic Church was then the enemy of democracies. The
> religious/political state is an anathema to and a denier of human,
> religious and Constitutional Rights established upon a HOMOIOS THEORY OF
> NUMBER, which bestow autonomous sovereignty and individual
> accountability in recognition of an AUTONOMY OF WILL:
>
> #1 - PRINCIPLE OF ENQUIRY {#364};
>
> MENTALISM {#15 as #1 - WILL, FREE WILL, CHOICE / #260 - Raven (Corax):
> Mercury as #1 - DRIVEN OUT, EXPELLED, HAVING BEEN DRIVEN OUT}: 1 x #41 =
> #41 / VIRTUE: 64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 -
> Every perfect gift} (1139 CE) / Remember the Sabbath Day}
>
> The POOR FELLOW-SOLDIERS OF CHRIST AND OF THE TEMPLE OF SOLOMON (Latin:
> Pauperes commilitones Christi Templique Salomonici), also known as the
> ORDER OF SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, or simply as Templars,
> was a Catholic military order recognised in 1139 by papal bull Omne
> Datum Optimum (Latin for "Every perfect gift", a quotation from the
> Epistle of James 1:17) of the Holy See. The Order was founded in 1119
> and active from about 1129 to 1312.
> [https://en.wikipedia.org/wiki/Knights_Templar]
>
> #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};
>
> CORRESPONDENCE {#34 as #2 - DESIRE, INCLINATION / #175 - Bridegroom
> (Nymphus): Venus as #2 - DEMANDED, REQUIRED, ENFORCED, EXACTED, HAVING
> BEEN DEMANDED}: 2 x #41 = #82 MILITES TEMPLI {#2 - Soldiers of the
> Temple} (1144 CE) / TOOLS: marriage / Honour Parents
>
> #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};
>
> VIBRATION {#65 as #3 - DISPOSITION TOWARDS (SOMETHING OR SOMEONE) / #65
> - *SOLDIER* (Miles): Mars as #3 - WEIGHED, HAVING BEEN WEIGHED}: 3 x #41
> = #123 MILITIA DEI {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
> / Do Not Kill
>
> #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}
>
> POLARITY {#111 as #4 - FAVOUR, AFFECTION / #34 - *LION* (Leo): Jupiter
> as #4 - DETERMINED, FOUND OUT, ASCERTAINED, HAVING BEEN DETERMINED / (BY
> EXTENSION) PRECISE, EXACT, ACCURATE}: 4 x #41 = #164 PASTORALIS
> PRAEEMINENTIAE {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
> TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
> Against Autonomy)} [John 5:39-47 (KJV)]
>
> #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
> OF ENQUIRY}
>
> RHYTHM {#175  as #5 - LAST WILL, TESTAMENT / #369 - Persian (Perses):
> Lunar as #5 - ENDURED, UNDERGONE, HAVING BEEN ENDURED}: 5 x #41 = #205
> FACIENS MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON:
> RHYTHM & HARMONY / Do Not Steal}
>
> #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL {@1 -
> RETAINED, @5 - CENTRE AS EMANATION}  STASIS NOMENCLATURE
>
> CAUSE AND EFFECT {#260 as #6 - GOAL, OBJECT, PURPOSE, INTENTION / #111 -
> Runner of the Sun (Heliodromus): Sol Invictus as #6 - (OF TIME) SPENT,
> PASSED, HAVING BEEN SPENT}: 6 x #41 = #246 AD PROVIDAM {#6 - To Foresee
> / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}
>
> #7 - MANIFESTING NORM {PRINCIPLE OF SYNCRETIC PROGRESSION}
>
> ENGENDERING / ENUMERATE {#369 as #7 - SIGNIFICATION, IMPORT / #15 -
> Father (Pater): Saturn as #7 - CONCLUDED, FINISHED, COMPLETED, HAVING
> BEEN FINISHED}: 7 x #41 = #287 VOX IN EXCELSO {#7 - The voice on high}
> (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} [LATIN
> definition: VOLUNTĀTIS / EXĀCTUS]
>
> VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
> 1312. The directives given within the Bull were to formally dissolve the
> Order of the Knights Templar, effectively removing Papal support for
> them and revoking the mandates given to them by previous popes in the
> 12th and 13th centuries.
>
> 'In view of the suspicion, infamy, loud insinuations and other things
> which have been brought against the other... and also the secret and
> clandestine reception of the brother of this Order; in view, moreover,
> of the serious scandal which has arisen from these things, which it did
> not seem could be stopped while the Order remained in being, and the
> danger to faith and souls, and the many horrible things which have been
> done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
> *HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*, *THE*
> *CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE* *OUTRAGE*
> *OF* *THE* *SODOMITES* . . . it is not without bitterness and sadness of
> heart that we abolish the aforesaid Order of the Temple, and its
> constitution, habit and name, by an irrevocable and perpetually valid
> decree; and we subject it to perpetual prohibition with the approval of
> the Holy Council, strictly forbidding anyone to presume to enter the
> said Order in the future, or to receive or wear its habit, or to act as
> a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
>
> @8 - INTER GRAVISSIMAS {#8 - among the most serious} (1582 CE) Pope
> Gregory XIII introduced by this PAPAL BULL the Gregorian Reform of the
> Calendar on 24 February 1582.
>
> Upon the near affinity which Pythagoras (following Orpheus) conceived to
> be between the gods and numbers, he collected a kind of Arithmancy. This
> he not only practiced himself, but communicated to his disciples—as is
> manifest from Iamblichus, who cites this fragment of the Sacred
> Discourse, a book ascribed to him.
>
> “Concerning the gods of Pythagoras, son of Mnesarchus, I learned this
> when I was initiated at Libeth in Thrace, Aglaophemus administering the
> rites to me. Orpheus, son of Calliope, instructed by his mother in the
> Pangaean mountain, said that number is an eternal substance, the most
> provident principle of the universe: heaven, and earth, and middle
> nature; likewise the root of divine beings, and of gods and daemons.”
>
> Hence (says Iamblichus) it is manifest that Pythagoras received from the
> traditions of Orpheus the doctrine that numbers hold the determinate
> essence of the gods. *BY* *THESE* *NUMBERS* *HE* *FRAMED* *A*
> *WONDERFUL* *SYSTEM* *OF* *DIVINATION* *AND* *SERVICE* *OF* *THE*
> *GODS*. This had the closest affinity to numbers {ie.
>
> IT DEPLOYS ONLY 8 ELEMENT PAIRINGS:
>
> MIND: #1 + #2 = #3
> SCIENCE: #3 + #4 = #7
> OPINION: #5 + #6 = #11
> SENSE: #7 + #8 = #15
>
> #3 + #7 + #11 + #15 = #36 AS ITS SCHEMA OF DIVINATION
>
> AND A #231 - JUXTAPOSITION CONTROL AS EQUIVALENTLY 64 ELEMENTS OF A
> BINOMIAL METHODOLOGY}, as may be evinced from hence (for it is requisite
> to give an instance for confirmation of what we say).
>
> The student of Pythagoras, Abaris, performed those kinds of sacrifices
> to which he was accustomed, and *DILIGENTLY* *PRACTICED* *DIVINATION*
> *AFTER* *THE* *WAYS* *OF* *THE* *BARBARIANS* *BY* *VICTIMS*
> (*PRINCIPALLY* *OF* *COCKS*, *WHOSE* *ENTRAILS* *THEY* *CONCEIVED* *TO*
> *BE* *MOST* *EXACT* *FOR* *INSPECTION*). Pythagoras, not willing to take
> him away from his study of truth; yet, in order to direct him by a safer
> way, without blood and slaughter (moreover esteeming the cock sacred to
> the Sun), taught Abaris to find out all truth by the science of
> arithmetic. Thus says Iamblichus, who writes elsewhere that Pythagoras,
> instead of the art of divining by sacrifices, taught that kind of
> prediction which is by numbers, conceiving that to be more sacred and
> divine, and more agreeable to the celestial nature of the gods.
>
> This hint some have taken to impose upon the world, under the name of
> Pythagoras, an Onomantic kind of arithmetic—assigning particular numbers
> to the letters of the alphabet, to the *PLANETS*, to the days of the
> week, and to the signs of the Zodiac. They thereby resolve questions
> concerning nativities, victory, life or death, journeys, prosperity or
> adversity. *SUCH* *A* *SYSTEM* *IS* *SET* *DOWN* *BY* *FLUDD*, {
>
> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>     @1: Sup: 41 (#41); Ego: 41 (#41),
>     @2: Sup: 1 (#42); Ego: 41 (#82),
>     @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
> - JUDGMENT SENSIBILITY),
>     @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
>     @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
>     @6: Sup: 3 (#132); Ego: 41 (#246),
>     @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
> *DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
> *PRINCIPLES*); Ego: 41 (#287),
>     @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
> Ego: 61 (#348),
>     @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
> *SOVEREIGNTY* / *CROWN*),
>     Male: #266; Feme: #390
> }
>
> HUMAN BEING (3.5.5.41.0)@{
>     @1: Sup: 41 (#41); Ego: 41 (#41),
>     @2: Sup: 1 (#42); Ego: 41 (#82),
>     @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
> - JUDGMENT SENSIBILITY),
>     @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
>     @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
>     @6: Sup: 3 (#132); Ego: 41 (#246),
>     @7: Sup: 44 (#176); Ego: 41 (#287),
>     @8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF SOVEREIGN /
> AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF
> 3 APRIL 33 AD),
>     @9: Sup: 67 (#311 *** SERIOUS BREACH OF SOVEREIGN / AUTONOMY
> DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
> 33 AD); Ego: 80 (#391),
>     Male: #311; Feme: #391
> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>
> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>
> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
> object, purpose, intention / Do Not Bear False Witness
ARREST THE
> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
> VOLUNTĀTIS]
>
> #1 - unwillingness
#2 - ill will, negative disposition (toward
> something) [LATIN definition: NOLUNTĀTIS]
>
> *VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
> 8 September 1637) from Latin voluntās f (genitive voluntātis).
-
> (obsolete) The positive aspect of God, encompassing light, love,
> creation, etc. - *YANG*: From early romanizations of Chinese 陽/阳
> (yáng), originally in reference to the sunny side of areas {*IT* *IS*
> *NOT* *GEMATRIA*} such as mountains and dwellings.
- (philosophy) A
> principle in Chinese and related East Asian philosophies associated with
> bright, hot, masculine, etc. elements of the natural world.
>
> *NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
> 8 September 1637) from Latin nōluntās f (genitive nōluntātis).
-
> (obsolete) The negative aspect of God, encompassing darkness, cold,
> destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴
> (yīn), originally used in reference to shaded areas {*IT* *IS* *NOT*
> *UMBRA* *AS* *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a
> mountain or home.
- (philosophy) A principle in Chinese and related East
> Asian philosophies associated with dark, cool, female, etc. elements of
> the natural world.
> - Robert Fludd was born at Milgate House, Bearsted and was the son of
> Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
> I's treasurer for war in Europe), and Member of Parliament.
>
> KANT’s implementation of SYMBOLICAL associator to the NOUMENON as having
> a #41 - *ONTIC* necessity with CATEGORIES OF UNDERSTANDING which
> incontrovertibly conform to a COGNITION of a trinomial as HOMOIOS THEORY
> OF NUMBER that has a definitive impetus from 1783 and thusly we can by
> such APRIORITY CASCADE against subsequent HISTORY and is capable of
> BEREAVING SOVEREIGN STATES of IDENTITY which as MARRIAGE / SOVEREIGN
> DYNAMIC has been built on castles of SAND which deploys a microcosm
> binomial redefinition (HETEROS THEORY OF NUMBER) of those APRIORITY
> trinomial CATEGORIES OF UNDERSTANDING.
>
> } who adds that Apollonius has delivered another *WAY* *OF* *DIVINATION*
> *ACCORDING* *TO* *THE* *PYTHAGOREAN* *DOCTRINE* affirming that future
> things may be prognosticated by virtue of a wheel invented by
> Pythagoras. Hereby is treated of life and death, of fugitives, of
> litigious business, of victories, of the sex of children unborn, and
> infinite others of the like kind. But concerning the exposition of the
> wheel, and the true position of numbers, therein the ancient authors
> have written very inconstantly. So that the truth of its composition
> cannot be comprehended otherwise than by conjecture. What ancient
> authors he means I know not. The citation of Apollonius I doubt to be no
> less an assumption than the wheel itself, which Trithemius and others
> acknowledge to be an invention of later times.” [NINTH SECTION OF the
> 1687 EDITION OF THE HISTORY OF PHILOSOPHY: Pythagoras: His Life and
> Teaching, a Compendium of Classical Sources, Part IX, Chapter 15, Page 529]
>
> ANTI-SEMITISM BY MANUS #315 - NATIONALISM IS SUSTAINED BY THE FOLLOWING
> HISTORICAL FACTS:
>
> — TRUTH TO KNOW —
>
> “A LIE IS A LIE,
> N’ER FAST TELL.
> TRUTH BE CRY.
> I CAN COMPEL.
>
> YOU CAN SEE.
> FROM THIS SAY.
> WHETHER IT BE.
> AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
> TA (#363: SEE KANT’S PROLEGOMENA IDEA)}
>
> Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
> poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
> LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
> we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
> OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
> MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
> (#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
> REVISIONISM:
>
> 
>
> 
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
>
> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
> over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
> for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
> the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
> TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
> COUNTY COURT appeals:
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
> be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Grumble/?idea:{473}>
>
> PSYCHO-SEXUAL (#315 - HOMOSEXUAL) NEO-NAZI (NEO-PLATONIC) DOGMA AS
> PREJUDICE IS SUSTAINED BY THE FOLLOWING HISTORICAL FACTS:
>
> 
>
> Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
> malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
> touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
> 2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
> who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
> #343 as #343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605
> % #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases
> to be (always of the end of some act or state, but not of the end of a
> period of time); 1b) the end; 1b1) the last in any succession or series;
> 1b2) eternal; 1c) that by which a thing is finished, its close, issue;
> 1d) the end to which all things relate, the aim, purpose; 2) toll,
> custom (i.e. indirect tax on goods)} / *HETEROS* {#351 - #351 as [#10,
> #1, #300, #600] = ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to
> offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend,
> trespass, commit an offense, do injury; 1a2) to be or become guilty;
> 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer
> punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate,
> acknowledge offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1,
> #10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to
> cause to go astray; 2) to lead away from the truth to error; 3) to go
> astray, stray away from} / TORAH {#349 as [#300, #9, #40] = sâṭam
> (H7852): {UMBRA: #21 as #349 % #41 = #21} 1) to hate, oppose oneself to,
> bear a grudge, retain animosity against, cherish animosity against; 1a)
> (Qal) to cherish animosity against / #372 as [#40, #1, #30, #1, #20,
> #70, #10, #200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1)
> soft, soft to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1)
> of a catamite; 2a2) of a boy kept for homosexual relations with a man;
> 2a3) of a male who submits his body to unnatural lewdness; 2a4) of a
> male prostitute}
>
> <http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>
>
>
> ***@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
> Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
> I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
> Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
> H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
> the small, Small surpassing; Tetra: 11 - Divergence]
> 
>
> Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
> [#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
> to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
> (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
> #391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
> #1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
> oath; 3) in swearing to call a person or thing as witness, to invoke,
> swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
> #2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
> *ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
> *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
> *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
> receptacle; 4) home, house as containing a family; 5) household, family;
> 5a) those belonging to the same household; 5b) family of descendants,
> descendants as organized body; 6) household affairs; 7) inwards
> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
> [#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
> #13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
> offend, trespass, commit an offense, do injury; 1a2) to be or become
> guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
> suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
> desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
> bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
> [#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
> = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
> liberated, be saved, be delivered; 1a2) to be saved (in battle), be
> victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
> troubles; 1b3) to give victory to}
>
> <http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
> Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
> Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
> Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
> Defectiveness, Distortion]
>
>
> 
>
> Prototype: *HOMOIOS* {#315 - *ANZAC* *DAY* AND ROMAN / TORAH PROTOTYPE /
> #392} / HETEROS {#265 / #367} / TORAH {#199 / #415}
>
> <http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
> hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
> I-Ching: H26 - Great Domestication, Restraining Force, Great
> Accumulating, The taming power of the great, Great storage, Potential
> energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
> Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
> Restraining Force, Great Accumulating, The taming power of the great,
> Great storage, Potential energy; Tetra: 60 - Accumulation]
>
>
> 
>
> Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
> / #278}
>
> <http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 3, row: 2, col: 8, nous: 14 [Date: 2019.5.28, Time: 04:30
> hrs, Super: #424 / #6 - Female Superiority, Completion of Form; I-Ching:
> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
> Departure, Ego: #238 / #14 - Praising the Mysterious (Metaphysics);
> I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
> Branching Out]
>
> HISTORICAL PRECEDENTS CONVEYING THE FACTUALITY OF ANTI-HOMOSEXUALITY
> BEING THE IMPETUS OF HATRED BY THE RETURNED SERVICES LEAGUE (RSL) AND
> FREEMASONS AUSTRALIA THAT UPON ANZAC DAY 1982, FIVE GAY MEN WALKED UP TO
> THE SHRINE OF REMEMBRANCE IN MELBOURNE: "They were from the Gay
> Ex-Services Association, and they carried a wreath dedicated to 'all
> brothers and sisters who died during the wars'—but they would never get
> to lay it at the shrine.
>
> As they ascended the steps, a cry rang out.
>
> "Stop those men!"
>
> It was the voice of BRUCE RUXTON (a *FREEMASON*), then head of the
> Victorian Returned Serviceman’s League.
>
> "I didn’t mind the poofters in the march, but they must march with their
> units," he later told The Age.
>
> "We didn’t want them to lay a wreath because we didn’t want them—and
> they are just another start to the *DENIGRATION* *OF* *ANZAC* *DAY*," he
> said.
>
> RUXTON and the SHRINE COMMISSIONAIRE had a tense discussion with the
> five men at the top of the stairs.
>
> There was a suggestion that the group instead lay the wreath at a tree
> near the shrine.
>
> "Not even there," came the response, according to City Rhythm.
>
> Days earlier Ruxton had told broadcaster Derryn Hinch that *IF* *HIS*
> *SON* *WAS* #315 - *QUEER* *HE* *WOULD* *SHOOT* *HIM*, the magazine
> reported.
>
> "I don’t know where all these gays and #315 - *POOFTERS* have come
> from," he was later famously quoted as saying, "I don’t remember a
> single one from World War Two."
>
> G4202@{
>    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
>    @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
> (#150 - I INDULGE NOT IN ANGER {%28}),
>    @3: Sup: 7 - ASCENT: SHANG (#156 - I DO NOT CAUSE TERRORS {%21});
> Ego: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18}),
>    @4: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#219),
>    @5: Sup: 62 - DOUBT: YI (#275); Ego: 5 - KEEPING SMALL: SHAO (#224),
>    @6: Sup: 71 - STOPPAGE: CHIH (#346); Ego: 9 - BRANCHING OUT: SHU
> (#233),
>    @7: Sup: 72 - HARDNESS: CHIEN (#418); Ego: 1 - CENTRE: CHUNG (#234),
>    Male: #418; Feme: #234
> } // #315
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #316 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
> Suppression of the Light, Sinking / Darkening of the Light, Brilliance
> injured, Intelligence hidden; Tetra: 67 - Darkening;
>
> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
> I am not given to cursing.
>
>     #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>     #TOOLS: With Exhaustion (no. #69), not a single happiness.
>     #POSITION: With Change (no. #28), creating the new.
>     #TIME: With Constancy (no. #51), cleaving to the old.
>     #CANON: #177
>
> ONTIC_OBLIGANS_177@{
>    @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
> (#29),
>    @2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
> CH'IUNG (#98),
>    @3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
>    @4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
> I AM NOT GIVEN TO CURSING {%29}),
>    Male: #106; Feme: #177
> } // #177
>
> #315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
> as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
> fornication, *HOMOSEXUALITY*, lesbianism, intercourse with animals etc.;
> 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
> intercourse with a divorced man or woman; Mk. 10:11,12; 2) *METAPHOR*:
> *THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF* *THE* *DEFILEMENT* *OF*
> *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED*
> *TO* *IDOLS*;
>
> 
>
>
> Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363
> / #451 - INCEPTION: Y-M-T-A / RIGHT TO LIFE}
>
> <http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 5, row: 1, col: 9, nous: 36 [Date: 2019.4.25, Time:
> (none), Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 -
> Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 /
> #36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
> Ignorance, Youthful Inexperience, Enveloping, The young shoot,
> Discovering; Tetra: 12 - Youthfulness]
>
> LESS WELL KNOWN - BUT FAR MORE REVEALING - WAS THE ANGRY REJOINDER
> DELIVERED BY A FELLOW VETERAN.
>
> "AS AN RSL MEMBER, EX-POW AND SERVICEMAN – I APPARENTLY HAVE NEWS FOR
> YOU," THE UNNAMED MAN TOLD OUTRAGE MAGAZINE IN 1988.
>
> "THERE WERE THOUSANDS OF EX-SERVICEMEN WHO WERE CAMP, I THINK I WENT
> THROUGH 300 OF THEM MYSELF," HE TOLD THE MAGAZINE, A COPY OF WHICH IS
> PRESERVED BY THE AUSTRALIAN LESBIAN AND GAY ARCHIVES.
>
> WHILE HIS ACCOUNT CAN'T BE VERIFIED TODAY, MANY OF THE DETAILS IN HIS
> STORY ARE CORROBORATED BY OTHER SOURCES.
>
> HE TOLD THE MAGAZINE THAT WHEN HIS FRIENDS JOINED UP, HE JOINED UP TOO.
>
> "YOU HAD TO BE VERY CAREFUL, ACT BUTCH UNTIL YOU FOUND THE ONES LIKE
> YOU," HE SAID.
>
> A VETERAN OF WORLD WAR TWO, THE AUSTRALIAN SOLDIER SAID HE HAD BEEN HELD
> IN A POW CAMP IN GREECE AND THEN IN GERMANY.
>
> THE AMBULANCE SERVICEMAN WAS CAPTURED IN CRETE AFTER MISSING THE LAST
> BOAT OF THE EVACUATION—HE HAD GONE BACK TO COLLECT ONE LAST WOUNDED
> SOLDIER."
> [<http://www.grapple369.com/infamia/The%20Secret%20History%20of%20Australia%27s%20Gay%20Diggers%20Sexuality%2020170425.pdf>]
>
>
>
>
>
>
> On 16/10/19 7:49 am, Lions Growl of Butchers Foul wrote:
>> On Tuesday, October 15, 2019 at 12:57:44 PM UTC+11, dolf wrote:
>>> Another year has gone by and we again notice a shadowing of actions
>>> within the Swede's bestowal of Nobel Awards which convey's a political
>>> impetus where merit is secondary or an economy of a process.
>>>
>>> Given the circumstance where the Peace Award was granted to populist
>>> political opportunism whose culture is a bardardisation of both islam /
>>> christianity as perhaps purveying an infatuation with binomial stasis
>>> governance and piety by the Swedes.  Which in the circumstance of North
>>> Korean trinomial requirements [as your nation's flag suggests] conveys
>>> the same adverse impetus as would South Korea suggesting that one ought
>>> to petition PAPAL Authority with it's schema which we have neutralized
>>> below.
>> That's gibberish.
>>
>
> HABITUAL ACTION OF VICTORIA POLICE IN PROMULGATING THE GRANTING OF
> INTERVENTION AND PERSONAL SAFETY ORDERS UPON NON-JUSTICIABLE GROUNDS
> BEING SLANDER AND A CONTEMPT AS TREASON AGAINST THE ONTIC FIRST
> PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CRITERIA FOR EXISTENCE
> WITHIN THE AUSTRALIAN COMMONWEALTH WITHIN CASE NUMBER G13559325 UPON 12
> APRIL 2017
>
> I QUOTE: "THE RESPONDENT HAS LEFT A COUPLE RANTING MESSAGES ON MY
> BUSINESS PAGE ON FACEBOOK [CORRECTION: IT WAS UPON THE RESPONDENT'S
> FACEBOOK TIMELINE AS DOMAIN OF ACCOUNTABILITY AND PROVIDENCE OF
> INTELLECTUAL PROPERTY WITH ONLY A VENUE CHECKIN] AND I GOOGLED HIM, HE
> IS A RELIGIOUS FANATIC.  I *REPORTED* *THE* *FIRST* *INCIDENT* *TO*
> *POLICE*.  I DON'T WISH TO ENGAGE WITHIN MEDIATION AS THE RESPONDENT IS
> VERY VOLATILE IN HIS ANGER AND FOR HIS RELIGIOUS BELIEFS (ie. THAT THE
> APPLICANT IS A FASCIST WHORE), THE RESPONDENT SCARES ME...
>
> I FEEL THE RESPONDENT WILL PERSIST UNTIL HE FEELS HE IS PROVEN RIGHT, IT
> IS RELIGIOUS BASED.  *THE* *POLICE* *REFERRED* *ME* *TO* *THE* *COURT*
> TO MAKE THE APPLICATION"
>
> THIS DUTCH TRAIT HAS GONE BY MANY NAMES: call it what you will – abrupt,
> bad-mannered, *BARBARIC*, blunt, brusque, cheeky, crude, curt, direct,
> discourteous, forthright, frank, graceless, gruff, honest, ignorant,
> impolite, inconsiderate, insulting, intrusive, matter-of-fact, open,
> outspoken, plain, point-blank, raw, refreshing, rude, sincere,
> straightforward, surprising, uncouth or unmannerly. Essentially, the
> bottom line remains: the Dutch speak their minds.
> [<https://stuffdutchpeoplelike.com/2011/05/28/dutch-directness/>]
>
> 
>
> 
>
> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>
> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
>
> [IMAGES: JOAN WITHERS OF MORNINGTON, SAYS OUR STORY ON ECHUCA’S SWASTIKA
> ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF THE SYMBOL SOLVED A
> LONGSTANDING MYSTERY FOR HER.
>
> SHE HAD LONG WONDERED ABOUT A PHOTO (PICTURED ABOVE) SHE HAS OF HER
> MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930S.  ‘THE BRIDE (ie A
> NEOPHYTE OF PYTHAGOREAN BABYLON WHOREDOM AND ANTI-SEMITISM / SEVENTH-DAY
> ADVENTISM) HAD A BEAUTIFUL (IE. HELL-BENT) WEDDING GOWN AND RIGHT OUT
> AROUND THE FRONT (ON THE TRAIN) WAS A SWASTIKA EMBROIDERED INTO THE
> LACE,’ JOAN SAYS.
>
> ‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’
>
> A SWASTIKA ALSO FEATURES IN THIS WEDDING PHOTO (ALSO SHOWN ABOVE),
> BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S (IE. IRISH ROMAN
> CATHOLIC HERITAGE) GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER
> ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR.  THE BRIDE IS CARRYING A
> BOUQUET, A HORSESHOE—AND A SWASTIKA]
>
> That this 12 line poetic prose over action taken comprised within it's
> narrative 5 words obtained from www.dictionary.com Word of the Day over
> successive days is prima facie evidence of a considerable intellectual
> accomplishment, in being of a significant artistic merit and conveys a
> reasonableness and rationality which [was lucid and] coherent a[s]
> associated with the temporal reality--IT IS UNREASONABLE AS GROUNDS
> WITHIN AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AS
> CASE NUMBER G13559325 DATED 11 JANUARY 2017 TO CHARACTERISE IT IN BEING
> RELIGIOUS FANATICAL RANTING AS THE APPLICANT MISCHIEVOUSLY AND
> IMPROPERLY SUGGESTS AS RACIAL AND RELIGIOUS SLANDER:
>
> -- ODE TO GEERT --
>
> PARDON MY BEING A STICKYBEAK,
> SCRUFF AND GRINDR ARE NOW OBLIQUE.
> HEARD YOUR CLARION FROM AFAR.
> THE *WATCHERS* THAT WE ARE.
>
> WHETHER YOUR FOOTLE IS TO BE
> OR THRASONICAL FOR US MAY SEE
> THE MEASURE OF YOUR SOUL.
> WE KNOW, WE *KNOW* *IT* *ALL*.
>
> WHEN JUSTICE IS SO VAIN,
> IN WANT, LOSS AND DISDAIN.
> THIS FESTSCHRIFT IS TO YOU,
> ALSTUBLIEFT {ie. if you please and you as being civil, say this when you
> give something to someone you do not know or is much older or more
> important than you} AND ADIEU {ie. farewell as equivalent to the English
> contraction of God be with you; But it's also a French song about death...}
>
> YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"
>
> <https://www.youtube.com/watch?v=0ZfNeDyZNcA>
>
> The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave) meaning
> 'Strong or Brave with the *SPEAR*'. The name's common *FEMALE*
> *EQUIVALENT* *IS* '*GEERTJE*' *AS* *MY* *MOTHER'S* *NAME*;
>
> STICKYBEAK:
> - (noun) Australian Slang for a busybody; meddler.
>
> CLARION:
> - (adjective) Clear and shrill: the clarion call of a battle trump.
> - (noun) An ancient trumpet with a curved shape.
>
> FOOTLE:
> - (verb) to act or talk in a foolish or silly way.
> - (noun) nonsense; foolishness; silliness.
>
> THRASONICAL:
> - (adjective) boastful; vainglorious.
>
> FESTSCHRIFT:
> - (noun) A volume of articles, essays, etc., contributed by many authors
> in honour of a colleague, usually published on the occasion of
> retirement, an important anniversary, or the like. [Courtesy: Words of
> Day for 8 to 12 December, 2016; www.dictionary.com]
>
> THE CORRELATION OF THIS AS ONTIC JURISPRUDENT OPINION EXPRESSED OVER THE
> 9 DECEMBER 2016 CONVICTION OF DUTCH POLITICIAN FOR HATE SPEECH AGAINST
> MOROCCAN ISLAMISTS THEN OCCURRED ON 19 SEPTEMBER 2019 UNDER A FACEBOOK /
> NEWSGROUP TITLE:
>
> PERVERSE AUSTRALIAN JUSTICE AND THEIR FORFEITURE OF SOVEREIGNTY USING
> THE DUTCH MODEL OF ORGANISED CRIME #339 - UNDERWORLD: "HONOUR AMONGST
> THIEVES AS METAPHOR FOR BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL
> GOVERNANCE"
>
> DOLF @ 1907 HOURS ON 19 SEPTEMBER 2019: "Do you want more of this or less?"
>
> BEPPA @ 1924 HOURS ON 19 SEPTEMBER 2019: "It’s a rare case hence it’s
> made the news, if it was in the states it wouldn’t even be mentioned on
> twitter let alone a full on article."
> [<https://www.facebook.com/beppaco/>]
>
> MAARTEN VAN VLIET @ 1933 HOURS ON 19 SEPTEMBER 2019: "Obviously, your
> remark needs some clarification for British and international readers:
> they refer to the highly controversial remarks of the Dutch ultra-right
> politician Geert Wilders, who is presently [CORRECTION: 9 DECEMBER 2016]
> being tried in court for asking his heated up supporters in a
> post-election rally the rhetorical question “DO YOU WANT MORE OR LESS
> MOROCCANS”.
>
> Now, your readers will understand that you actually mean to say that
> drug related violent and organised crime in THE NETHERLANDS has an
> ethnical background" [<https://www.facebook.com/maarten.vliet.5>]
>
> MICHAEL ROSS @ 1945 HOURS ON 19 SEPTEMBER 2019: "Is that a trick
> question? Why would anyone say 'more'?"
> [<https://www.facebook.com/tmfdmike>]
>
> DOLF @ 0000 HOURS ON 20 SEPTEMBER 2019: "Do you want more of this or less?
>
> Let me now embellish that with further ONTIC necessity derived
> multimedia interoperability....
>
> YOUTUBE: “Highly Suspect - My Name Is Human”
>
> <https://www.youtube.com/watch?v=l5-gja10qkw>
>
> STAFF AND AMSTERDAM AGENCIES (THE GUARDIAN NEWSPAPER) @ 0811 HOURS ON 19
> SEPTEMBER 2019: "MURDER OF LAWYER IN GANGSTER CASE SHOCKS THE
> NETHERLANDS: Derk Wiersum, 44, was gunned down in an Amsterdam street in
> broad daylight.  The murder of a lawyer for a key witness in a major
> Dutch organised crime trial has sparked outrage and calls for a tougher
> crackdown on violent underworld gangs.
>
> Derk Wiersum, a 44-year-old father of two, was gunned down in the street
> shortly after leaving his house in Amsterdam. Police are hunting a
> hoodie-wearing assailant who fled on foot.
>
> Wiersum was the lawyer for a state witness named Nabil B in a case
> against two Moroccan-born men dubbed the most wanted criminals in the
> Netherlands.
>
> The Dutch prime minister, Mark Rutte, said the killing in broad daylight
> in the capital was “incredibly disturbing” and that police were “on top”
> of the situation.
>
> “This is very alarming news. The police and the public prosecutor are
> investigating,” Rutte told reporters.
>
> The two suspects, Ridouan Taghi and Said Razzouki, are the subject of
> international arrest warrants for murder and drug trafficking.
>
> The lawyer’s murder came a year after Nabil B’s own brother was shot
> dead, raising questions about why Wiersum was not provided with better
> security.
>
> The justice and security minister, Ferd Grapperhaus, said he has set up
> a team of police and prosecutors led by the country’s counter-terrorism
> coordinator to intensify security around people working in the legal
> system.
>
> “This is an attack on our constitutional state,” Grapperhaus told
> reporters in The Hague, adding: “Organised crime has crossed a line.”
>
> One of Wiersum’s two children was at home at the time of the shooting,
> De Telegraaf newspaper said. Police covered his body with a white sheet
> while forensics teams investigated the site.
>
> “This is unprecedented,” Peter de Vries, one of the Netherlands’ best
> known crime reporters, told BNR news radio.
>
> Amsterdam has long been known for its tolerant attitude towards
> marijuana, but a report commissioned by the city council earlier this
> month said it now had a major problem with drugs.
>
> The report, titled The Other Side of Amsterdam, said that “drug-related
> organised crime - the #339 - ’*UNDERWORLD*’ - exerts a significant
> influence on our city.”
>
> NOTE ON THE NOTION OF THE #339 - UNDERWORLD AS A METAPHYSICAL CONCEPT
> AND FOR HISTORICAL CONTEXT SEE "HONOUR AMONGST THIEVES AS METAPHOR FOR
> BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL GOVERNANCE":
>
> <http://www.grapple369.com/images/weddingblues.jpg>
>
> #38 + #73 + #111 + #117 = 3 x #111 + #6 - Queen Victoria’s Letters
> Patent against the central criteria #111 / #333 of Roman Empire Governance
>
> <http://www.grapple369.com/Grumble/?time:4.32>
>
> The #339 - CORPSE / STELA / CENOTAPH and HELL / UNDERWORLD / WITHOUT
> PRAISE FROM GOD as IMAGE depicted is equivalent to the EVENT and
> therefore cancels it out...
>
> <http://www.grapple369.com/Groundwork/Tools%20of%20Rule%20and%20Compass.pdf>
>
>
> One of the main Dutch police unions said the shooting showed the
> situation in the Netherlands was getting out of control.
>
> “This is a confirmation that we live in a narco-state”, said Jan Struijs
> of the NPB police union. “It is an attack on the rule of law.”
>
> In 2018 the union made a similar warning, saying that the government and
> politicians underestimated the scale of crime, corruption, threats and
> money-laundering in the country.
>
> Meanwhile, a man died of his wounds after gunmen on a scooter fired
> shots at his car on Wednesday evening. Police believe it was an
> unrelated incident.
>
> Police said they were looking for two suspects wearing black and riding
> on a black three-wheeler scooter."
> [<https://www.theguardian.com/world/2019/sep/18/of-lawyer-in-gangster-case-shocks-the-netherlands>]
>
>
> DOLF @ 1952 HOURS ON 19 SEPTEMBER 2019: "Maarten Van Vliet, I have
> actually provided a defence of Mr Wilders comments previously.
>
> And more recently I have in relation to BRITISH SOVEREIGNTY and BREXIT
> made a comment on the binomial stasis / trinomial noumenon
> interoperability—*SO* *WHEN* *WE* *ARE* *TALKING* *MORE* *OR* *LESS*
> *WE* *USE* *THE* *TRINOMIAL* *METAPHOR* *OF* *WEIGHTS* *BY* *WHICH*
> *JUDGEMENT* *IS* *MEASURED*.  And you will find here that we have
> undermined all religious belief systems such as Roman Catholicism and
> Islam which are dependent upon the Pythagorean SCHEMA as #1080 - HETEROS
> or ONOMANTIC NUMBER.
>
> <http://www.grapple369.com/Groundwork/Truth%20to%20Know.pdf>
>
> MICHAEL ROSS @ 2002 HOURS ON 19 SEPTEMBER 2019: "Dolf BACKS AWAY SLOWLY,
> LOOKING AROUND FOR A *STICK*."
>
> DOLF @ 2005 HOURS ON 19 SEPTEMBER 2019: "Nonsense since I can at anytime
> do a time check as metastasised consciousness instantiation within
> temporality as substantiated integrity...
>
> HERE IS YOUR BIG *STICK* [NOTE: HAVING IN THE PAST MADE NOTES OF MY
> DIALOG AFTER THE 10 DECEMBER 2016 JUDICIAL OUTCOME WITHIN THE
> NETHERLANDS I WAS ABLE TO SPONTANEOUSLY INHIBIT THIS EVENT]:
>
> #411 as [#30, #300, #2, #9, #10, #20, #600] = shêbeṭ (H7626): {UMBRA:
> #37 as #311 % #41 = #24} 1) *ROD*, *STAFF*, *BRANCH*, offshoot, *CLUB*,
> sceptre, tribe; 1a) rod, staff; 1b) *SHAFT* (*OF* *SPEAR*, *DART*); 1c)
> club (of shepherd's implement); 1d) *TRUNCHEON*, *SCEPTRE* (*MARK* *OF*
> *AUTHORITY*); 1e) clan, tribe;
>
> "THY THRONE, O GOD, [IS] FOR EVER AND EVER: THE SCEPTRE OF THY KINGDOM
> [IS] A RIGHT SCEPTRE." [Psalm 45:6 (KJV)]
>
> <http://www.grapple369.com/Grumble/?time:20.05>
>
> AS THE GRANTING OF SUCH ORDERS THEN BREACHING OUR SECOND ISSUE OF
> JUSTICIABILITY: An impossibility of a court's undertaking any
> independent resolution without expressing a lack of the respect (ie.
> probity and decorum towards the @115 - DIGNITY ROYAL: #VALUE: #5 -
> CENTRE OF VALUE {#56 - VOLUNTEERISM}; #TOOLS: #45 - BINOMIAL
> NOMENCLATURE PROTOTYPE; #POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE
> PRE-PLATONIC SCHEMA; #TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY;
> REIGN OF TIME: #0 TO Y2K) due to the ONTIC FIRST PRINCIPLES of QUEEN
> VICTORIA'S LETTERS PATENT as instrumentation to the FEDERATION OF THE
> AUSTRALIAN COMMONWEALTH;
>
> It is alleged that I have been by premeditated determination not
> accorded any PROCEDURAL FAIRNESS and any consideration of DUE PROCESS as
> habitually prejudiced determinations by the JUDICIAL REGISTRAR RICHARD
> O'KEEFE who gave a disproportionate regard for narrowed evidence by
> directing witness testimony made in relation to the contemporaneous
> events of others as SAINT ANDREWS CAUSE CÉLÈBRE by associated persons
> against which an existing application for an INTERVENTION AND PERSONAL
> SAFETY ORDER was made before the SALE MAGISTRATES COURT on 1 August 2017
> and having 17 January 2018 sought an adjournment due to an assault upon
> my person, which was granted until 11 APRIL 2018 being a YEAR since the
> filing of a statement of evidence for contested hearing regarding the
> CRIME OF TREASON within CASE NUMBER: G13559325 as matter determined by
> the SALE MAGISTRATES COURT upon 12 APRIL 2017 and of which the ATTORNEY
> GENERALS have been advised (BUT HAVE AS PREJUDICE SOUGHT TO IGNORE SUCH
> MATTERS BY A PREFERENCE GIVEN TO THE ADVANCEMENT OF THE RELIGIOUS
> DISCRIMINATION BILL TO SAFEGUARD PEOPLE OF FAITH HERE ALLEGED TO BE
> ENGAGED WITHIN TREASON) that there are three questions of law which then
> need to be considered by the Supreme Court.
>
> The JUDICIAL REGISTRAR RICHARD O'KEEFE steadfastly refused to disclose
> whether the composite characteristics of his IRISH HERITAGE, as being a
> practising ROMAN CATHOLIC or by having participated in such as EUCHARIST
> MARRIAGE or a MEMBER of any CLUB, GUILD OR ASSOCIATION such as
> FREEMASONRY or KNIGHTS TEMPLAR as specifically a CATHOLIC MILITARY ORDER:
>
> @1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998}
>
> Ought to then recuse himself as unqualified to perform legal duties
> because of a potential conflict of interest or lack of impartiality.
>
> That the numerous Victoria Police who were present within the SALE
> MAGISTRATES COURT at the time of this reasonable objection would no
> doubt be aware that it was respectfully made against a perceived
> POTENTIAL CONFLICT OF INTEREST OR LACK OF IMPARTIALITY BEING A
> DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS PRINCIPLE as
> conveyed by IRISH #315 - NATIONALISM which is an ABJECT DISLOYALTY
> directed against the #390 - SOVEREIGN exhibited by the refusal of the
> JUDICIAL REGISTRAR RICHARD O'KEEFE to concede to a DECLARATION as VALUE
> statement: "That I had superseded QUEEN VICTORIA'S LETTERS PATENT to the
> AUSTRALIAN COMMONWEALTH and in being so aware of the POWERS and
> AUTHORITY articulated by SECTION III, then sought to summarily dismiss
> him for his reckless, shameful and unlawful conduct: THE GOVERNOR
> GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL
> SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY
> OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY
> CONSTITUTED OR APPOINTED BY US."
>
> That in my view, such OMNISCIENT REFUSAL by the JUDICIAL REGISTRAR
> RICHARD O'KEEFE has steadfastly placed himself within a QUADRANT in
> being a pestilent, verminous and treasonous fellow whose self
> entitlement cannot now or ever extricate himself from a WAR CRIMES
> INDICTMENT in relation to #492 - BOER / #315 - ANZAC 2018 CENTENNIAL
> DEFAMATION occasioning RACIAL HATRED AGAINST INDIGENOUS DUTCH
> AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
> MATTER CANNOT BE RESOLVED PRIOR TO 11 NOVEMBER 2019 as the finality of
> the FIVE YEAR ROMAN CATHOLIC LITURGICAL CALENDAR CYCLE: 4 x #364 + #371
> = #1827 DAYS, we are therefore intentioned to bringing such as a
> prosecution before the INTERNATIONAL CRIMINAL COURT, THE HAGUE NETHERLANDS:
>
> SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
> PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
> COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
> SUNDAY 29 MAY 2016 - #364
> SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
> BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:
>
> NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
> SUBSEQUENTLY UPON #413 - 8 JUNE 2017 COINCIDING WITH THE COMMEMORATION
> PLAQUE INSTALLATION AT THE #1554 / #728 - MARION STATUE BEING A
> DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS (ie. in
> contradistinction to such being the epitome as the OFFICE of the
> GOVERNOR GENERAL vis a vis SECTION VIII of QUEEN VICTORIA's LETTERS
> PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL expressed by the ROMAN
> family law concept of relationship based on *DOMINATION* as being a
> RETURN TO THE TRADITIONS OF ROME BY AN ALLEGIANCE GIVEN TO A FOREIGN POWER.
>
> SUNDAY 27 MAY 2018 - #364
> SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
> + #371 = #1827 DAYS
>
> 
> 
> <http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
>
>
> #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
> ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
> BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL:
>
> G4160@{
>    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
>    @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
> (#150 - I INDULGE NOT IN ANGER {%28}),
>    @3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
>    @4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
>    @5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
>    Male: #244; Feme: #175
> } // #175
>
> ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
> = riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
> former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
> 1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
> (in degree); 2) first, before, formerly, at first;
>
> #553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
> as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
> height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
> mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
> place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
> choicest, best; 1g) head, division, company, band; 1h) sum;
>
> #553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
> {UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
> wife of Zacharias and mother of John the Baptist, of the priestly
> family, and a relative of Mary, [Luke 1:36]
>
> #533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
> = #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
> *DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
> (Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
> tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
>
> <http://www.grapple369.com/Grumble/?idea:{553}>
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #965 % #41 = #22 - Point to Reversal?, Humility's Increase;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 34 - Kinship;
>
> THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
> am not a transgressor.
>
>     #VIRTUE: What Resistance (no. #22) approves is right while
>     #TOOLS: What Doubt (no. #62) abhors is wrong.
>     #POSITION: With Advance (no. #20), the desire to proceed.
>     #TIME: With Stoppage (no. #71), the desire for constraints.
>     #CANON: #175
>
> ONTIC_OBLIGANS_175@{
>    @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
>    @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
> A MAN OF VIOLENCE {%2}),
>    @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
>    @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
> - I AM NOT A TRANSGRESSOR {%22}),
>    Male: #61; Feme: #175
> } // #175
>
> #175 as [#80, #70, #10, #5, #10] /
> #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] /
> #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
> #434 as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160):
> {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
> things made, to produce, construct, form, fashion, etc.; 1b) to be the
> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
> bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
> 1f) to make a thing out of something; 1g) to (make i.e.) render one
> anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE*
> *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE*
> ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
> 1i) to make one do something; 1i1) cause one to; 1j) to be the authors
> of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
> well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
> do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
> promise;
>
> SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
> (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
> #434 - ANZAC DAY 25 APRIL, (#424?)} conforming to the #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
> CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
> be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Grumble/?idea:{473}>
>
> 
>
> Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
> [#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
> to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
> (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
> #391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
> #1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
> oath; 3) in swearing to call a person or thing as witness, to invoke,
> swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
> #2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
> *ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
> *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
> *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
> receptacle; 4) home, house as containing a family; 5) household, family;
> 5a) those belonging to the same household; 5b) family of descendants,
> descendants as organized body; 6) household affairs; 7) inwards
> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
> [#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
> #13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
> offend, trespass, commit an offense, do injury; 1a2) to be or become
> guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
> suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
> desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
> bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
> [#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
> = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
> liberated, be saved, be delivered; 1a2) to be saved (in battle), be
> victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
> troubles; 1b3) to give victory to}
>
> <http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
> Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
> Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
> Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
> Defectiveness, Distortion]
>
> @168
> @215
> @157
> @130 <-- DIALECTICS OF IMPULSIVITY
> @175
> @185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
> (G842): {UMBRA: #0 as #1030 % #41 = #5} 1) *SUFFICIENT* *FOR* *ONE'S*
> *SELF*, *STRONG* *ENOUGH* *OR* *PROCESSING* *ENOUGH* *TO* *NEED* *NO*
> *AID* *OR* *SUPPORT*; 2) *INDEPENDENT* *OF* *EXTERNAL* *CIRCUMSTANCES*;
> 3) contented with one's lot, with one's means, though the slenderest;
>
> G842@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77),
>    @3: Sup: 53 - ETERNITY: YUNG (#131); Ego: 57 - GUARDEDNESS: SHOU
> (#134),
>    @4: Sup: 54 - UNITY: K'UN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
> {%25}); Ego: 1 - CENTRE: CHUNG (#135),
>    @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#258); Ego: 19 -
> FOLLOWING: TS'UNG (#154),
>    @6: Sup: 12 - YOUTHFULNESS: T'UNG (#270); Ego: 20 - ADVANCE: CHIN
> (#174),
>    @7: Sup: 20 - ADVANCE: CHIN (#290); Ego: 8 - OPPOSITION: KAN (#182 -
> I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>    @8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 38 - FULLNESS: SHENG
> (#220 - I CURSE NOT A GOD {%38}),
>    Male: #348; Feme: #220
> } // #1030
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
> Tetra: 73 - Already Fording, Completion;
>
> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
> at Re-Stau; I am not a slayer of men.
>
>     #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>     #TOOLS: Greatness (no. #45) means battening.
>     #POSITION: As to Accumulation (no. #60), it is the many, but
>     #TIME: As to Keeping Small (no. #5), it is the few.
>     #CANON: #115
>
> ONTIC_OBLIGANS_115@{
>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
>    @2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
> (#50),
>    @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
> {%2}); Ego: 60 - ACCUMULATION: CHI (#110),
>    @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
> (#115 - I AM NOT A SLAYER OF MEN {%5}),
>    Male: #118; Feme: #115
> } // #115 <-- *DIGNITY* *ROYAL*
>
> "NOT THAT I SPEAK IN RESPECT OF WANT: FOR I HAVE LEARNED, IN WHATSOEVER
> STATE I AM, THEREWITH TO BE CONTENT-G842." [Philippians 4:11]
>
> @185 + @182 + @220 = #587 as [#30, #200, #1, #300, #50, #6] / #553 as
> [#6, #30, #200, #1, #300, #10, #6] / #573 as [#2, #200, #1, #300, #10,
> #20, #600] = rôʼsh (H7218): {UMBRA: #0 as #501 % #41 = #9} 1) head, top,
> summit, upper part, chief, total, sum, height, front, beginning; 1a)
> head (of man, animals); 1b) top, tip (of mountain); 1c) height (of
> stars); 1d) *CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*,
> *FAMILY*, *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest,
> best; 1g) head, division, company, band; 1h) *SUM*;
>
> G1325@{
>    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>    @2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
> (#9),
>    @3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
>    @4: Sup: 3 - MIRED: HSIEN (#29); Ego: 71 - STOPPAGE: CHIH (#84 - I
> AM NOT A MAN OF VIOLENCE {%2}),
>    @5: Sup: 23 - EASE: YI (#52); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
>    @6: Sup: 28 - CHANGE: KENG (#80); Ego: 5 - KEEPING SMALL: SHAO (#109),
>    @7: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
> {%23}); Ego: 50 - VASTNESS / WASTING: T'ANG (#159),
>    Male: #158; Feme: #159
> } // #888
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #868 % #41 = #7 - Intentional Reversal, Dimming Radiance;
> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
> Closed Mouth;
>
> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
> thine appearance in Sechem; I commit no fraud.
>
>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>     #TOOLS: With Pattern (no. #47), increasing artifice.
>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>     #TIME: With Fullness (no. #38), having a surplus.
>     #CANON: #104
>
> ONTIC_OBLIGANS_104@{
>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
> (#66),
>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>    Male: #150; Feme: #104
> } // #104
>
> ONTIC CHECKSUM: @84 + @104 + @158 = #346 as [#4, #70, #60, #1, #200, #1,
> #10] = doxázō (G1392): {UMBRA: #65 as #942 % #41 = #40} 1) to think,
> suppose, be of opinion; 2) to praise, extol, magnify, celebrate; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) to cause
> the dignity and worth of some person or thing to become manifest and
> acknowledged;
>
> #888 as [#4, #5, #4, #800, #20, #5, #50] = dídōmi (G1325): {UMBRA: #0 as
> #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
> one's own accord to give one something, to his advantage; 2a1) to bestow
> a gift; 2b) to grant, give to one asking, let have; 2c) to supply,
> furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out,
> extend, present; 2d2) of a writing; 2d3) to give over to one's care,
> intrust, commit; i) something to be administered; ii) to give or commit
> to some one something to be religiously observed; 2d4) to give what is
> due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e)
> to give; 2e1) to cause, profuse, give forth from one's self; i) to give,
> hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
> forth, i.e. as the sea, death and Hell are said to give up the dead who
> have been engulfed or received by them; 2e4) to give one to someone as
> his own; i) as an object of his saving care; ii) to give one to someone,
> to follow him as a leader and master; iii) to give one to someone to
> care for his interests; iv) to give one to someone to whom he already
> belonged, to return; 2e5) to grant or permit one; i) to commission;
>
> "AND [#351 - SATAN] SAITH UNTO HIM, ALL THESE THINGS WILL I GIVE-G1325
> THEE, IF THOU WILT FALL DOWN AND WORSHIP ME." [Matthew 4:9]
>
> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]
>
> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
> *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
> EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
> #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
> 12 MAY 1942}
>
> @157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
> 2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
> bᵉʼêr (H875): {UMBRA: #0 as #203 % #41 = #39} 1) well, pit, spring}
>
> @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
>
> @175 <— MARRIAGE OATH (SHEBA)
>
> @185 <-- EMPOWERMENT
> @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
>
> @181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
> I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
> @45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
> {UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
> about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
> *THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;
>
> G591@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
>    @4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
>    @5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
>    @6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
>    @7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO
> (#269),
>    @8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#279),
>    @9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
>    Male: #447; Feme: #317
> } // #1370
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
> I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
>
> THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
> I am not one who curseth the king.
>
>     #VIRTUE: As to Gathering (no. #35), it is success.
>     #TOOLS: With Failure (no. #75), loss of fortune.
>     #POSITION: With Ascent (no. #7), high ambitions.
>     #TIME: With Sinking (no. #64), low ambitions.
>     #CANON: #181
>
> ONTIC_OBLIGANS_181@{
>    @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
>    @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
>    @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
>    @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
> (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
> NOT ONE WHO CURSETH THE KING {%35}),
>    Male: #119; Feme: #181
> } // #181
>
> #1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = apodídōmi
> (G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
> one's own profit what is one's own, to sell; 2) to pay off, discharge
> what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
> promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
> give back, restore; 4) to requite, recompense in a good or a bad sense;
>
> "AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
> SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
> OATHS:" [Matthew 5:33]
>
> IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING
> CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS
> PROTOTYPE by an emendation made to SECTION IX to then grant an
> OPPORTUNITY FOR ABORIGINAL INCLUSION so as to "GIVE ADVICE TO THE
> GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS OR OTHERWISE REVOKE, ALTER
> OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET":
>
> IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
> FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
> THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
>
> CHANGE TO:
>
> IX - AND WE DO HEREBY RESERVE TO THE LIEUTENANT GOVERNOR AS SPEAKER OF
> THE COUNCIL, TOGETHER IN A COUNCIL COMPRISING EIGHT HOUSE OF
> REPRESENTATIVE MINISTERS, EIGHT SENATE MINISTERS, EIGHT ABORIGINAL
> ELDERS and EIGHT JUDICIAL MEMBERS, FROM EACH STATE APPOINTED BY THE
> GOVERNOR GENERAL, WHO ARE GIVEN FULL POWER AND AUTHORITY FROM TIME TO
> TIME TO GIVE ADVICE TO THE GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS
> OR OTHERWISE REVOKE, ALTER OR AMEND THESE OUR LETTERS PATENT, AS TO US
> OR THEM SHALL SEEM MEET.
>
> <http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Grik-basstarde®™
2019-10-16 20:07:14 UTC
Reply
Permalink
On Thu, 17 Oct 2019 05:47:10 +1100, dolf <***@hotmail.com> wrote:



Usually, several thousand lines of gibberish!

Käsekopf verfluchte!
Peeler
2019-10-16 20:51:42 UTC
Reply
Permalink
On Wed, 16 Oct 2019 13:07:14 -0700, clinically insane, pedophilic, serbian
bitch Razovic, the resident psychopath of sci and scj and Usenet's famous
sexual cripple, making an ass of herself as "Grik-basstarde®™", farted
again:








Another demonstration of your empty head, serb peasant?

--
Pedophilic dreckserb Razovic arguing in favour of pedophilia, again:
"That [referring to the term "consenting adults"] is just an outdated legal
construct. Are you telling me that a 13-year old who spends 15 hours a day
on Facebook is incapable of consent?"
MID: <Og0VE.1298131$***@usenetxs.com>
dolf
2019-10-17 06:23:38 UTC
Reply
Permalink
On 17 Oct 2019, at 9:19 am, Customer Service
<***@rugby.com.au> wrote:

Hi Dolf,

Thank you for sharing your feedback with us.

Rugby Australia supports the rights of all players to their own beliefs
and supports all players sharing their beliefs in a respectful way.

All Rugby Australia employees sign up to the universal values of the
game, which include inclusion, passion, integrity, discipline, respect
and teamwork when they join the organisation.

All players are bound by a Code of Conduct, which sets out the
expectations around on and off-field behaviour as a professional Rugby
player.

Of Israel’s several religious posts on his social media accounts, there
has been three - one in April 2018, and a further two in April 2019 that
Rugby Australia believes did not align with the values of inclusion and
respect, and placed Israel in breach of his obligations as a Rugby
Australia employee.

These specific posts were disrespectful to some members of the Rugby
community.

After the 2018 post, Israel was warned of his contractual obligations
both verbally and formally with regards to respectful social media use
and it was explained that the nature of his post was offensive to
certain members of the community.

Despite these warnings and Israel’s understanding of the distress that
his 2018 post caused to some members of the Rugby community, he chose to
make posts of a similar nature in April 2019, leaving Rugby Australia
with no choice but to seek disciplinary action.

Israel has had an opportunity to state his case before an independent
tribunal and the Tribunal found that his posts constituted a high-level
breach of the Code of Conduct and directed Rugby Australia to terminate
his contract.

We are saddened to lose the services of a wonderful Rugby player but
will not compromise on the values of inclusion and respect that have and
will continue to make Rugby a game for all.

Our game needs to continue to be a safe and welcoming environment for
people of any race, gender, religion, sexuality or background.

Rugby Australia CEO, explains in more detail the reasoning via this
link: https://www.rugby.com.au/news/2019/05/17/castle-interview

We respect the views of all members of our community, including those
that disagree with the action taken by Rugby Australia.

Kind regards,

On 17/10/19 7:07 am, Grik-basstarde wrote:
> On Thu, 17 Oct 2019 05:47:10 +1100, dolf <***@hotmail.com>
> wrote:
>
>
>
> Usually, several thousand lines of gibberish!
>
> Ksekopf verfluchte!
>

Thank-you for your response finally, and do understand that the BIBLICAL
HEBREW / GREEK LEXICON conveys the #390 - SOVEREIGN'S APO (G575) RIGHT
V'S #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 -
MARRIAGE / ICOSAHEDRON} x 2 = @150 as ONTIC JURISPRUDENT RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL and that such PRE-PLATONIC NOTION of
#451 - DIEU ET MON DROIT RIGHT is *TOTALLY* DIFFERENT to the
NEO-PLATONIC BINOMIAL STASIS perspective of NATURE by which CHRISTIAN
THEOLOGY is defined, has been shaped by GERHARD KITTEL as NEO-NAZISM who
published the first (ie. the AB INITIO which defined NATURE-genesis by a
NEO-PLATONIC etymology) volume to the THEOLOGICAL DICTIONARY OF THE NEW
TESTAMENT (TWNT / TDNT) and did so before the assent of the REICH
CONCORDAT by the ROMAN CATHOLIC VATICAN CITY / STATE.

SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
(GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC DAY 25 APRIL,
(#424?)} conforming to the #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

AB INITIO [Gk: APO + ARCHE {#1 + #2 + #3 = @6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE} beginning, origin / sovereignty, dominion,
authority]

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization.
- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

Grumble-HeteroSquare-Order.jpeg

<http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>

AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER
ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
HOMOGENEOUS PROTOTYPE:

ARCHE: #1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
NATURE: THE PEOPLE OF @1 - NEW SOUTH WALES, @2 - VICTORIA, @3 - SOUTH
AUSTRALIA, @4 - QUEENSLAND, AND @5 - TASMANIA AND ALSO @6 - WESTERN
AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA

#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: WE DO HEREBY RESERVE
TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM
TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT AS TO
US OR THEM SHALL SEEM MEET.

#7 + #6 + #5 = @18 - FORM OF NATURE: AND WHEREAS BY “THE COMMONWEALTH OF
AUSTRALIA CONSTITUTION ACT 1900,” IT IS AMONGST OTHER THINGS ENACTED,
THAT WE MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR
PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
PART OF OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE SAID
GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR DEPUTIES,
SUBJECT TO ANY LIMITATIONS EXPRESSED OR DIRECTIONS GIVEN BY US: NOW WE
DO HEREBY AUTHORISE AND EMPOWER OUR SAID GOVERNOR GENERAL SUBJECT TO
SUCH LIMITATIONS AND DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR
PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
PART OF OUR SAID COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO
EXERCISE, DURING HIS PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE
MAY DEEM IT NECESSARY OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED
ALWAYS, THAT THE APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT
AFFECT THE EXERCISE BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR
FUNCTION.

HOWEVER IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO
SECTION VIII BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND
WHICH IS OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS
THEREBY BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE
GREEK LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK
LEXICON) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325
<-- BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY HE HAS NO CLAIM WHICH HE
CAN MAKE AGAINST YOURSELVES SINCE WE AS AN AGGRIEVED PARTY ARE LOYAL
SUBJECTS TO THE #390 - SOVEREIGN AND HE IS NOT:

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413: 8 JUNE); Ego: 15 -
REACH: TA (#363: 25 APRIL / SEE KANT’S PROLEGOMENA IDEA)}

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:

Papal War Commemorations Intellectual Property Theft 1.png

Papal War Commemorations Intellectual Property Theft 2.png

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
COUNTY COURT appeals:

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Grik-basstarde®™
2019-10-17 12:21:56 UTC
Reply
Permalink
On Thu, 17 Oct 2019 17:23:38 +1100, dolf <***@hotmail.com> wrote:

<b'rissed>

Shut UP, dolt!
Peeler
2019-10-17 14:15:48 UTC
Reply
Permalink
On Thu, 17 Oct 2019 05:21:56 -0700, clinically insane, pedophilic, serbian
bitch Razovic, the resident psychopath of sci and scj and Usenet's famous
sexual cripple, making an ass of herself as "Grik-basstarde®™", farted
again:


> <b'rissed>
>
> Shut UP, dolt!

Shut your asshole through which you keep speaking, asshole Razovic!

--
Pedophilic dreckserb Razovic arguing in favour of pedophilia, again:
"Why do we still have outdated laws prohibiting paedophilia? Do you
seriously think that a 12-year old who spends 15 hours a day on Facebook
doesn't know what's going on?"
MID: <FnMUE.676068$***@usenetxs.com>
Henry Briggs
2019-10-19 05:07:50 UTC
Reply
Permalink
On Thu, 17 Oct 2019 05:21:56 -0700, Grik-basstarde®™ wrote:

> On Thu, 17 Oct 2019 17:23:38 +1100, dolf <***@hotmail.com> wrote:
>
> <b'rissed>
>
> Shut UP, dolt!

Just put the sad sack in your killfile. He thrives on a response such as
yours.
dolf
2019-10-17 21:10:00 UTC
Reply
Permalink
We conclude therefore that "Rugby Australia's support [of] the rights of
all players to their own beliefs and supports all players sharing their
beliefs in a respectful way."

Is then causal of the problem since there is a distinction between THE
HETEROS NOTION OF AB INITIO BY THE LATIN PROTOTYPES #ONE: AB and #EIGHT:
INITIO which might #224 - work in a pleasing manner for the cold hard
reality of a financial or a transactional system:

YOU SELECT GOODS
YOU RECEIVE PAYMENTS
YOU HAVE A DETERMINED LEGAL RECOURSE

However in the example of the NAZI T.U.R.D. / #444 - COMBAT OF SPORTS
fanatic it is fraught with peril:

Go to HELL YOU NAZI T.U.R.D...

On 17/10/19 11:21 pm, Grik-basstarde <***@skata.edu> wrote:>
On Thu, 17 Oct 2019 17:23:38 +1100, dolf <***@hotmail.com> wrote:
>
> <b'rissed>
>
> Shut UP, dolt!
>

#325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER
and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
#48 + #72 x 2 = #288} HISTORICAL REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL

WHEREAS THE BRITISH NOTION OF THE LATIN AB INITIO BY ONTIC JURISPRUDENCE
IS DIRECTED TOWARDS THE HOMOGENEITY OF THE GREEK NUANCE AS APO + ARCHE
{#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}

IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO SECTION VIII
BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND WHICH IS
OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS THEREBY
BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE GREEK
LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK LEXICON)
ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325 <--
BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY THERE IS NO RATIONAL CLAIM AS
THE SLANDER "RELIGIOUS FANATIC" WHICH THE APPLICANT CAN JUSTIFIABLY MAKE
AGAINST OURSELVES.

That should Rugby Australia continue with this anti-semitic falsehood:
"support [of] the rights of all players to their own beliefs and
supports all players sharing their beliefs in a respectful way"

That #783 - *SABBATH* / #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT* of
the AB INITIO LATIN PROTOTYPE has an existential right to an existence
as even a #237 - OBMUTESCENT characteristic being in any manner
preeminent or having an APRIORITY to our rights granted by HOMOGENEITY
OF THE GREEK NUANCE AS APO + ARCHE as a CITIZEN OF AUSTRALIA:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

That with the elapse of ARMISTICE DAY on 11 NOVEMBER 2019 you are going
to learn a lesson in life that such verminous entitlement of yours which
has been conveyed by ISRAEL FOLAU as claim to PIETY and PERSECUTION will
find such haughty pretense will come to an ABRUPT end.

On 17/10/19 5:23 pm, dolf wrote:
> On 17 Oct 2019, at 9:19 am, Customer Service
> <***@rugby.com.au> wrote:
>
> Hi Dolf,
>
> Thank you for sharing your feedback with us.
>
> Rugby Australia supports the rights of all players to their own beliefs
> and supports all players sharing their beliefs in a respectful way.
>
> All Rugby Australia employees sign up to the universal values of the
> game, which include inclusion, passion, integrity, discipline, respect
> and teamwork when they join the organisation.
>
> All players are bound by a Code of Conduct, which sets out the
> expectations around on and off-field behaviour as a professional Rugby
> player.
>
> Of Israel’s several religious posts on his social media accounts, there
> has been three - one in April 2018, and a further two in April 2019 that
> Rugby Australia believes did not align with the values of inclusion and
> respect, and placed Israel in breach of his obligations as a Rugby
> Australia employee.
>
> These specific posts were disrespectful to some members of the Rugby
> community.
>
> After the 2018 post, Israel was warned of his contractual obligations
> both verbally and formally with regards to respectful social media use
> and it was explained that the nature of his post was offensive to
> certain members of the community.
>
> Despite these warnings and Israel’s understanding of the distress that
> his 2018 post caused to some members of the Rugby community, he chose to
> make posts of a similar nature in April 2019, leaving Rugby Australia
> with no choice but to seek disciplinary action.
>
> Israel has had an opportunity to state his case before an independent
> tribunal and the Tribunal found that his posts constituted a high-level
> breach of the Code of Conduct and directed Rugby Australia to terminate
> his contract.
>
> We are saddened to lose the services of a wonderful Rugby player but
> will not compromise on the values of inclusion and respect that have and
> will continue to make Rugby a game for all.
>
> Our game needs to continue to be a safe and welcoming environment for
> people of any race, gender, religion, sexuality or background.
>
> Rugby Australia CEO, explains in more detail the reasoning via this
> link: https://www.rugby.com.au/news/2019/05/17/castle-interview
>
> We respect the views of all members of our community, including those
> that disagree with the action taken by Rugby Australia.
>
> Kind regards,
>
> On 17/10/19 7:07 am, Grik-basstarde wrote:
>> On Thu, 17 Oct 2019 05:47:10 +1100, dolf <***@hotmail.com> wrote:
>>
>>
>>
>> Usually, several thousand lines of gibberish!
>>
>> Ksekopf verfluchte!
>>
>
> Thank-you for your response finally, and do understand that the BIBLICAL
> HEBREW / GREEK LEXICON conveys the #390 - SOVEREIGN'S APO (G575) RIGHT
> V'S #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 -
> MARRIAGE / ICOSAHEDRON} x 2 = @150 as ONTIC JURISPRUDENT RESERVE
> (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL and that such PRE-PLATONIC NOTION of
> #451 - DIEU ET MON DROIT RIGHT is *TOTALLY* DIFFERENT to the
> NEO-PLATONIC BINOMIAL STASIS perspective of NATURE by which CHRISTIAN
> THEOLOGY is defined, has been shaped by GERHARD KITTEL as NEO-NAZISM who
> published the first (ie. the AB INITIO which defined NATURE-genesis by a
> NEO-PLATONIC etymology) volume to the THEOLOGICAL DICTIONARY OF THE NEW
> TESTAMENT (TWNT / TDNT) and did so before the assent of the REICH
> CONCORDAT by the ROMAN CATHOLIC VATICAN CITY / STATE.
>
> SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
> (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
> #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC DAY 25 APRIL,
> (#424?)} conforming to the #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
> - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):
>
> #175 as [#80, #70, #10, #5, #10] /
> #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
> #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
> #20, #5, #50, #1, #10] /
> #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
> #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
> as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
> #42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
> thing out of something; 1g) to (make i.e.) render one anything; 1g1)
> *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
> *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
> *ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
> do something; 1i1) cause one to; 1j) to be the authors of a thing (to
> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
> keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
> *INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;
>
> AB INITIO [Gk: APO + ARCHE {#1 + #2 + #3 = @6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE} beginning, origin / sovereignty, dominion,
> authority]
>
> 1) (law) From the time when a legal document comes into force. [Early
> 17th century]
> 2) (sciences) Calculated from first principles, i.e. from basic laws
> without any further additional assumptions.
> i) initium: (in the plural) rites, mysteries
> ii) initiō: initiate, consecrate
> - A new member of an organization.
> - One who has been through a ceremony of initiation
> 3) (of an academic course) Taken with no prior qualifications.
>
> Grumble-HeteroSquare-Order.jpeg
>
> <http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>
>
> AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
> v's DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER
> ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
> HOMOGENEOUS PROTOTYPE:
>
> ARCHE: #1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
> NATURE: THE PEOPLE OF @1 - NEW SOUTH WALES, @2 - VICTORIA, @3 - SOUTH
> AUSTRALIA, @4 - QUEENSLAND, AND @5 - TASMANIA AND ALSO @6 - WESTERN
> AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA
>
> #8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: WE DO HEREBY RESERVE
> TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM
> TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT AS TO
> US OR THEM SHALL SEEM MEET.
>
> #7 + #6 + #5 = @18 - FORM OF NATURE: AND WHEREAS BY “THE COMMONWEALTH OF
> AUSTRALIA CONSTITUTION ACT 1900,” IT IS AMONGST OTHER THINGS ENACTED,
> THAT WE MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR
> PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
> PART OF OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
> PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE SAID
> GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR DEPUTIES,
> SUBJECT TO ANY LIMITATIONS EXPRESSED OR DIRECTIONS GIVEN BY US: NOW WE
> DO HEREBY AUTHORISE AND EMPOWER OUR SAID GOVERNOR GENERAL SUBJECT TO
> SUCH LIMITATIONS AND DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR
> PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
> PART OF OUR SAID COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO
> EXERCISE, DURING HIS PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE
> MAY DEEM IT NECESSARY OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED
> ALWAYS, THAT THE APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT
> AFFECT THE EXERCISE BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR
> FUNCTION.
>
> HOWEVER IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO
> SECTION VIII BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND
> WHICH IS OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS
> THEREBY BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE
> GREEK LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK
> LEXICON) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
> PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325
> <-- BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY HE HAS NO CLAIM WHICH HE
> CAN MAKE AGAINST YOURSELVES SINCE WE AS AN AGGRIEVED PARTY ARE LOYAL
> SUBJECTS TO THE #390 - SOVEREIGN AND HE IS NOT:
>
> — TRUTH TO KNOW —
>
> “A LIE IS A LIE,
> N’ER FAST TELL.
> TRUTH BE CRY.
> I CAN COMPEL.
>
> YOU CAN SEE.
> FROM THIS SAY.
> WHETHER IT BE.
> AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413: 8 JUNE); Ego: 15 -
> REACH: TA (#363: 25 APRIL / SEE KANT’S PROLEGOMENA IDEA)}
>
> Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
> poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
> LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
> we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
> OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
> MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
> (#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
> REVISIONISM:
>
> Papal War Commemorations Intellectual Property Theft 1.png
>
> Papal War Commemorations Intellectual Property Theft 2.png
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
>
> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
> over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
> for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
> the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
> TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
> COUNTY COURT appeals:
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
> be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-17 22:03:32 UTC
Reply
Permalink
I SUGGEST YOU TAKE YOUR NEO-NAZI PUNCH AN JUDY SHOW AS EXTREMIST HATE
SPEECH AND USE IT ONLY TO FLATTER YOUR BEER-SOP MATES ... IT IS UNLAWFUL
WITHIN AUSTRALIA AND THE ONLY REASON IT IS PERMITTED IS ENTIRELY DUE TO
THE REPREHENSIBLE CONDUCT OF THE POLICE AS INACTION

YOUTUBE: "IN THE AIR TONIGHT (Phil Collins: 1981)"

<https://www.youtube.com/watch?v=LcvNpwS8hu8>

We conclude therefore that "Rugby Australia's support [of] the rights of
all players to their own beliefs and supports all players sharing their
beliefs in a respectful way."

Is then causal of the problem since there is a distinction between the
HETEROS NOTION OF AB INITIO BY THE LATIN PROTOTYPES #ONE: AB and #EIGHT:
INITIO which might #224 - work in a pleasing manner for the cold hard
reality of a financial or a transactional system:

YOU SELECT GOODS
YOU RECEIVE PAYMENTS
YOU HAVE A DETERMINED LEGAL RECOURSE

However in the example of the NAZI T.U.R.D. / #444 - COMBAT OF SPORTS
fanatic it is fraught with peril:

Go to HELL YOU NAZI T.U.R.D...

On 17/10/19 11:21 pm, Grik-basstarde <***@skata.edu> wrote:>
On Thu, 17 Oct 2019 17:23:38 +1100, dolf <***@hotmail.com> wrote:
>
> <b'rissed>
>
> Shut UP, dolt!
>

#325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER
and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
#48 + #72 x 2 = #288} HISTORICAL REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL

WHEREAS THE BRITISH NOTION OF THE LATIN AB INITIO BY ONTIC JURISPRUDENCE
IS DIRECTED TOWARDS THE HOMOGENEITY OF THE GREEK NUANCE AS APO + ARCHE
{#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}

IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO SECTION VIII
BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND WHICH IS
OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS THEREBY
BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE GREEK
LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK LEXICON)
ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325 <--
BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY THERE IS NO RATIONAL CLAIM AS
THE SLANDER "RELIGIOUS FANATIC" WHICH THE APPLICANT CAN JUSTIFIABLY MAKE
AGAINST OURSELVES.

That should Rugby Australia continue with this anti-semitic falsehood:
"support [of] the rights of all players to their own beliefs and
supports all players sharing their beliefs in a respectful way"

That #783 - *SABBATH* / #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT* of
the AB INITIO LATIN PROTOTYPE has an existential right to an existence
as even a #237 - OBMUTESCENT characteristic being in any manner
preeminent or having an APRIORITY to our rights granted by a HOMOGENEITY
OF THE GREEK NUANCE APO + ARCHE as a CITIZEN OF AUSTRALIA:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

TO BE SURE, TO BE SURE with the elapse of ARMISTICE DAY on 11 NOVEMBER
2019 you are going to learn a lesson in life that such verminous
entitlement of yours which has by a diseased MIND has in recent times
been conveyed by ISRAEL FOLAU as a claim to PIETY and PERSECUTION will
find such haughty pretence shall come to an ABRUPT end.

On 17/10/19 5:23 pm, dolf wrote:
> On 17 Oct 2019, at 9:19 am, Customer Service
> <***@rugby.com.au> wrote:
>
> Hi Dolf,
>
> Thank you for sharing your feedback with us.
>
> Rugby Australia supports the rights of all players to their own beliefs
> and supports all players sharing their beliefs in a respectful way.
>
> All Rugby Australia employees sign up to the universal values of the
> game, which include inclusion, passion, integrity, discipline, respect
> and teamwork when they join the organisation.
>
> All players are bound by a Code of Conduct, which sets out the
> expectations around on and off-field behaviour as a professional Rugby
> player.
>
> Of Israel’s several religious posts on his social media accounts, there
> has been three - one in April 2018, and a further two in April 2019 that
> Rugby Australia believes did not align with the values of inclusion and
> respect, and placed Israel in breach of his obligations as a Rugby
> Australia employee.
>
> These specific posts were disrespectful to some members of the Rugby
> community.
>
> After the 2018 post, Israel was warned of his contractual obligations
> both verbally and formally with regards to respectful social media use
> and it was explained that the nature of his post was offensive to
> certain members of the community.
>
> Despite these warnings and Israel’s understanding of the distress that
> his 2018 post caused to some members of the Rugby community, he chose to
> make posts of a similar nature in April 2019, leaving Rugby Australia
> with no choice but to seek disciplinary action.
>
> Israel has had an opportunity to state his case before an independent
> tribunal and the Tribunal found that his posts constituted a high-level
> breach of the Code of Conduct and directed Rugby Australia to terminate
> his contract.
>
> We are saddened to lose the services of a wonderful Rugby player but
> will not compromise on the values of inclusion and respect that have and
> will continue to make Rugby a game for all.
>
> Our game needs to continue to be a safe and welcoming environment for
> people of any race, gender, religion, sexuality or background.
>
> Rugby Australia CEO, explains in more detail the reasoning via this
> link: https://www.rugby.com.au/news/2019/05/17/castle-interview
>
> We respect the views of all members of our community, including those
> that disagree with the action taken by Rugby Australia.
>
> Kind regards,
>
> On 17/10/19 7:07 am, Grik-basstarde wrote:
>> On Thu, 17 Oct 2019 05:47:10 +1100, dolf <***@hotmail.com> wrote:
>>
>>
>>
>> Usually, several thousand lines of gibberish!
>>
>> Ksekopf verfluchte!
>>
>
> Thank-you for your response finally, and do understand that the BIBLICAL
> HEBREW / GREEK LEXICON conveys the #390 - SOVEREIGN'S APO (G575) RIGHT
> V'S #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 -
> MARRIAGE / ICOSAHEDRON} x 2 = @150 as ONTIC JURISPRUDENT RESERVE
> (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL and that such PRE-PLATONIC NOTION of
> #451 - DIEU ET MON DROIT RIGHT is *TOTALLY* DIFFERENT to the
> NEO-PLATONIC BINOMIAL STASIS perspective of NATURE by which CHRISTIAN
> THEOLOGY is defined, has been shaped by GERHARD KITTEL as NEO-NAZISM who
> published the first (ie. the AB INITIO which defined NATURE-genesis by a
> NEO-PLATONIC etymology) volume to the THEOLOGICAL DICTIONARY OF THE NEW
> TESTAMENT (TWNT / TDNT) and did so before the assent of the REICH
> CONCORDAT by the ROMAN CATHOLIC VATICAN CITY / STATE.
>
> SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
> (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
> #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC DAY 25 APRIL,
> (#424?)} conforming to the #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
> - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):
>
> #175 as [#80, #70, #10, #5, #10] /
> #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
> #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
> #20, #5, #50, #1, #10] /
> #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
> #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
> as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
> #42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
> thing out of something; 1g) to (make i.e.) render one anything; 1g1)
> *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
> *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
> *ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
> do something; 1i1) cause one to; 1j) to be the authors of a thing (to
> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
> keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
> *INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;
>
> AB INITIO [Gk: APO + ARCHE {#1 + #2 + #3 = @6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE} beginning, origin / sovereignty, dominion,
> authority]
>
> 1) (law) From the time when a legal document comes into force. [Early
> 17th century]
> 2) (sciences) Calculated from first principles, i.e. from basic laws
> without any further additional assumptions.
> i) initium: (in the plural) rites, mysteries
> ii) initiō: initiate, consecrate
> - A new member of an organization.
> - One who has been through a ceremony of initiation
> 3) (of an academic course) Taken with no prior qualifications.
>
> Grumble-HeteroSquare-Order.jpeg
>
> <http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>
>
> AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
> v's DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER
> ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
> HOMOGENEOUS PROTOTYPE:
>
> ARCHE: #1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
> NATURE: THE PEOPLE OF @1 - NEW SOUTH WALES, @2 - VICTORIA, @3 - SOUTH
> AUSTRALIA, @4 - QUEENSLAND, AND @5 - TASMANIA AND ALSO @6 - WESTERN
> AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA
>
> #8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: WE DO HEREBY RESERVE
> TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM
> TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT AS TO
> US OR THEM SHALL SEEM MEET.
>
> #7 + #6 + #5 = @18 - FORM OF NATURE: AND WHEREAS BY “THE COMMONWEALTH OF
> AUSTRALIA CONSTITUTION ACT 1900,” IT IS AMONGST OTHER THINGS ENACTED,
> THAT WE MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR
> PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
> PART OF OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
> PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE SAID
> GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR DEPUTIES,
> SUBJECT TO ANY LIMITATIONS EXPRESSED OR DIRECTIONS GIVEN BY US: NOW WE
> DO HEREBY AUTHORISE AND EMPOWER OUR SAID GOVERNOR GENERAL SUBJECT TO
> SUCH LIMITATIONS AND DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR
> PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
> PART OF OUR SAID COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO
> EXERCISE, DURING HIS PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE
> MAY DEEM IT NECESSARY OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED
> ALWAYS, THAT THE APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT
> AFFECT THE EXERCISE BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR
> FUNCTION.
>
> HOWEVER IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO
> SECTION VIII BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND
> WHICH IS OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS
> THEREBY BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE
> GREEK LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK
> LEXICON) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
> PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325
> <-- BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY HE HAS NO CLAIM WHICH HE
> CAN MAKE AGAINST YOURSELVES SINCE WE AS AN AGGRIEVED PARTY ARE LOYAL
> SUBJECTS TO THE #390 - SOVEREIGN AND HE IS NOT:
>
> — TRUTH TO KNOW —
>
> “A LIE IS A LIE,
> N’ER FAST TELL.
> TRUTH BE CRY.
> I CAN COMPEL.
>
> YOU CAN SEE.
> FROM THIS SAY.
> WHETHER IT BE.
> AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413: 8 JUNE); Ego: 15 -
> REACH: TA (#363: 25 APRIL / SEE KANT’S PROLEGOMENA IDEA)}
>
> Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
> poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
> LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
> we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
> OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
> MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
> (#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
> REVISIONISM:
>
> Papal War Commemorations Intellectual Property Theft 1.png
>
> Papal War Commemorations Intellectual Property Theft 2.png
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
>
> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
> over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
> for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
> the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
> TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
> COUNTY COURT appeals:
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
> be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-17 23:38:52 UTC
Reply
Permalink
That our concerns about TRANS-NATIONAL ENTITIES (specifically: INSURANCE
but not limited to) being capable by means (our language has gotten more
astute however the concept had sufficient clarity) of our FINANCIAL
SERVICES ROYAL COMMISSION SUBMISSIONS as DATED: 17 TO 20 JULY 2018:

"In practical functional terms of #231 - JUXTAPOSITION CONTROL
applicable to the Insurance / Financial Services industry that if the
perennialist use of the binomial THEORY OF NUMBER METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 + #4 = #10} has an inherent deficiency
TWEEDLEDUM[B] AND TWEEDLEDEE[D] and an introduction of a further
dichotomy such as “TOTAL AND PERMANENT DISABILITY” as a disparity
between SALARY CONTINUANCE INSURANCE POLICY and that of SUPERANNUATION
portfolios it is as #1 + #2 + #3 + #4 = #10 capable of destabilising the
AUTONOMY of a person and overriding such integrity as a SOVEREIGN principle.

CLARIFICATION: #325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING
#65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON
ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 -
*SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL

THIS ALSO OCCURS IN THE APRIORITY GIVEN TO THE CONSTRUCT OF #175 -
MARRIAGE MADE IN ASSOCIATION TO THE #72 - ANTHROPIC EXISTENCE

If the HOMOGENEITY premise of the GREEK nuance APO + ARCHE is considered
the impetus for CITIZENSHIP within the Commonwealth :

>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is
defined by the impetus of ONTIC_OBLIGANS_150 as the APO: G575 RIGHT of
the SOVEREIGN entitlement which by the subsequent impetus of
ONTIC_OBLIGANS_175 then in accordance with #902 - RULE OF LAW prudently
"CONSTITUE, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
ORDER, and DECLARE" such principle of MARRIAGE as being both a ONTIC /
FUNCTIONARY capacity

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
   @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
   @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority by
neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN
PROTOTYPES: #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON: 28 MAY 2017:
#1827 - LITURGICAL CALENDAR} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON:
31 MAY 1998: #1827 - EUCHARIST} x 2

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization.
- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

IS THEN SECONDARY SINCE BY SUCH ROMAN CATHOLIC PRIESTS SUCH AS CARDINAL
GEORGE PELL THINK THEMSELVES ABOUT THE LAW BY SUCH TREASON.

Furthermore in relation to a disproportionate or non existent insurance
benefit being applied to the chronic psychiatric condition known as PTSD
- POST TRAUMATIC STRESS DISORDER in the circumstance where effective
GOVERNANCE is a product of SAPIENT reality and our proposition to extend
definition of a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF
HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS
THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE / *OUSIA*.”

That the Insurance Industry’s failure to appropriately manage and in
circumstance of a lack of provision as appropriate medical intervention
to the precursor medical condition: “HYPER-AROUSAL OF THE CENTRAL
NERVOUS SYSTEM AND STRESS OF THE STARTLE REFLEX” is then (ie. I can
articulate time after all and I have an experience of a bomb blast on 27
March 1986) causal for the exasperation of the medical condition in[to]
a chronic state.

Such is a provisional and workable hypothesis and I thank the Financial
Services Royal Commission for not refusing my statements and since they
have included graphics relevant to a #391 - SAPIENT (ARTIFICIAL
INTELLECTUAL NUANCED) ECONOMY (HOMOIOS) I have taken the liberty of
emailing a further submission on the understanding that each area of
sapient expertise has its own nomenclature (ie. terms applicable to any
relevant universe of discourse)."


On 18/10/19 9:03 am, dolf wrote:
> I SUGGEST YOU TAKE YOUR NEO-NAZI PUNCH AN JUDY SHOW AS EXTREMIST HATE
> SPEECH AND USE IT ONLY TO FLATTER YOUR BEER-SOP MATES ... IT IS UNLAWFUL
> WITHIN AUSTRALIA AND THE ONLY REASON IT IS PERMITTED IS ENTIRELY DUE TO
> THE REPREHENSIBLE CONDUCT OF THE POLICE AS INACTION
>
> YOUTUBE: "IN THE AIR TONIGHT (Phil Collins: 1981)"
>
> <https://www.youtube.com/watch?v=LcvNpwS8hu8>
>
> We conclude therefore that "Rugby Australia's support [of] the rights of
> all players to their own beliefs and supports all players sharing their
> beliefs in a respectful way."
>
> Is then causal of the problem since there is a distinction between the
> HETEROS NOTION OF AB INITIO BY THE LATIN PROTOTYPES #ONE: AB and #EIGHT:
> INITIO which might #224 - work in a pleasing manner for the cold hard
> reality of a financial or a transactional system:
>
> YOU SELECT GOODS
> YOU RECEIVE PAYMENTS
> YOU HAVE A DETERMINED LEGAL RECOURSE
>
> However in the example of the NAZI T.U.R.D. / #444 - COMBAT OF SPORTS
> fanatic it is fraught with peril:
>
> Go to HELL YOU NAZI T.U.R.D...
>
> On 17/10/19 11:21 pm, Grik-basstarde <***@skata.edu> wrote:>
> On Thu, 17 Oct 2019 17:23:38 +1100, dolf <***@hotmail.com> wrote:
> >
> > <b'rissed>
> >
> > Shut UP, dolt!
> >
>
> #325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER
> and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
> ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
> #48 + #72 x 2 = #288} HISTORICAL REVISIONISM:
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
>
> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL
>
> WHEREAS THE BRITISH NOTION OF THE LATIN AB INITIO BY ONTIC JURISPRUDENCE
> IS DIRECTED TOWARDS THE HOMOGENEITY OF THE GREEK NUANCE AS APO + ARCHE
> {#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}
>
> IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO SECTION VIII
> BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND WHICH IS
> OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS THEREBY
> BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE GREEK
> LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK LEXICON)
> ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
> BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325 <--
> BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY THERE IS NO RATIONAL CLAIM AS
> THE SLANDER "RELIGIOUS FANATIC" WHICH THE APPLICANT CAN JUSTIFIABLY MAKE
> AGAINST OURSELVES.
>
> That should Rugby Australia continue with this anti-semitic falsehood:
> "support [of] the rights of all players to their own beliefs and
> supports all players sharing their beliefs in a respectful way"
>
> That #783 - *SABBATH* / #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT* of
> the AB INITIO LATIN PROTOTYPE has an existential right to an existence
> as even a #237 - OBMUTESCENT characteristic being in any manner
> preeminent or having an APRIORITY to our rights granted by a HOMOGENEITY
> OF THE GREEK NUANCE APO + ARCHE as a CITIZEN OF AUSTRALIA:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON
>
> TO BE SURE, TO BE SURE with the elapse of ARMISTICE DAY on 11 NOVEMBER
> 2019 you are going to learn a lesson in life that such verminous
> entitlement of yours which has by a diseased MIND has in recent times
> been conveyed by ISRAEL FOLAU as a claim to PIETY and PERSECUTION will
> find such haughty pretence shall come to an ABRUPT end.
>
> On 17/10/19 5:23 pm, dolf wrote:
>> On 17 Oct 2019, at 9:19 am, Customer Service
>> <***@rugby.com.au> wrote:
>>
>> Hi Dolf,
>>
>> Thank you for sharing your feedback with us.
>>
>> Rugby Australia supports the rights of all players to their own beliefs
>> and supports all players sharing their beliefs in a respectful way.
>>
>> All Rugby Australia employees sign up to the universal values of the
>> game, which include inclusion, passion, integrity, discipline, respect
>> and teamwork when they join the organisation.
>>
>> All players are bound by a Code of Conduct, which sets out the
>> expectations around on and off-field behaviour as a professional Rugby
>> player.
>>
>> Of Israel’s several religious posts on his social media accounts, there
>> has been three - one in April 2018, and a further two in April 2019 that
>> Rugby Australia believes did not align with the values of inclusion and
>> respect, and placed Israel in breach of his obligations as a Rugby
>> Australia employee.
>>
>> These specific posts were disrespectful to some members of the Rugby
>> community.
>>
>> After the 2018 post, Israel was warned of his contractual obligations
>> both verbally and formally with regards to respectful social media use
>> and it was explained that the nature of his post was offensive to
>> certain members of the community.
>>
>> Despite these warnings and Israel’s understanding of the distress that
>> his 2018 post caused to some members of the Rugby community, he chose to
>> make posts of a similar nature in April 2019, leaving Rugby Australia
>> with no choice but to seek disciplinary action.
>>
>> Israel has had an opportunity to state his case before an independent
>> tribunal and the Tribunal found that his posts constituted a high-level
>> breach of the Code of Conduct and directed Rugby Australia to terminate
>> his contract.
>>
>> We are saddened to lose the services of a wonderful Rugby player but
>> will not compromise on the values of inclusion and respect that have and
>> will continue to make Rugby a game for all.
>>
>> Our game needs to continue to be a safe and welcoming environment for
>> people of any race, gender, religion, sexuality or background.
>>
>> Rugby Australia CEO, explains in more detail the reasoning via this
>> link: https://www.rugby.com.au/news/2019/05/17/castle-interview
>>
>> We respect the views of all members of our community, including those
>> that disagree with the action taken by Rugby Australia.
>>
>> Kind regards,
>>
>> On 17/10/19 7:07 am, Grik-basstarde wrote:
>>> On Thu, 17 Oct 2019 05:47:10 +1100, dolf <***@hotmail.com> wrote:
>>>
>>>
>>>
>>> Usually, several thousand lines of gibberish!
>>>
>>> Ksekopf verfluchte!
>>>
>>
>> Thank-you for your response finally, and do understand that the
>> BIBLICAL HEBREW / GREEK LEXICON conveys the #390 - SOVEREIGN'S APO
>> (G575) RIGHT V'S #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = @150 as ONTIC JURISPRUDENT
>> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
>> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
>> PRESENTS (DIDOMI: G1325) BESTOWAL and that such PRE-PLATONIC NOTION of
>> #451 - DIEU ET MON DROIT RIGHT is *TOTALLY* DIFFERENT to the
>> NEO-PLATONIC BINOMIAL STASIS perspective of NATURE by which CHRISTIAN
>> THEOLOGY is defined, has been shaped by GERHARD KITTEL as NEO-NAZISM
>> who published the first (ie. the AB INITIO which defined
>> NATURE-genesis by a NEO-PLATONIC etymology) volume to the THEOLOGICAL
>> DICTIONARY OF THE NEW TESTAMENT (TWNT / TDNT) and did so before the
>> assent of the REICH CONCORDAT by the ROMAN CATHOLIC VATICAN CITY / STATE.
>>
>> SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
>> (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
>> #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC DAY 25 APRIL,
>> (#424?)} conforming to the #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
>> - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):
>>
>> #175 as [#80, #70, #10, #5, #10] /
>> #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
>> #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
>> #20, #5, #50, #1, #10] /
>> #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
>> #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
>> as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
>> #42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
>> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
>> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
>> thing out of something; 1g) to (make i.e.) render one anything; 1g1)
>> *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
>> *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
>> *ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
>> do something; 1i1) cause one to; 1j) to be the authors of a thing (to
>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
>> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
>> keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
>> *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
>> promise;
>>
>> AB INITIO [Gk: APO + ARCHE {#1 + #2 + #3 = @6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE} beginning, origin / sovereignty, dominion,
>> authority]
>>
>> 1) (law) From the time when a legal document comes into force. [Early
>> 17th century]
>> 2) (sciences) Calculated from first principles, i.e. from basic laws
>> without any further additional assumptions.
>> i) initium: (in the plural) rites, mysteries
>> ii) initiō: initiate, consecrate
>> - A new member of an organization.
>> - One who has been through a ceremony of initiation
>> 3) (of an academic course) Taken with no prior qualifications.
>>
>> Grumble-HeteroSquare-Order.jpeg
>>
>> <http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>
>>
>> AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
>> v's DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER
>> ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
>> HOMOGENEOUS PROTOTYPE:
>>
>> ARCHE: #1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
>> NATURE: THE PEOPLE OF @1 - NEW SOUTH WALES, @2 - VICTORIA, @3 - SOUTH
>> AUSTRALIA, @4 - QUEENSLAND, AND @5 - TASMANIA AND ALSO @6 - WESTERN
>> AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA
>>
>> #8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: WE DO HEREBY RESERVE
>> TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM
>> TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT AS TO
>> US OR THEM SHALL SEEM MEET.
>>
>> #7 + #6 + #5 = @18 - FORM OF NATURE: AND WHEREAS BY “THE COMMONWEALTH OF
>> AUSTRALIA CONSTITUTION ACT 1900,” IT IS AMONGST OTHER THINGS ENACTED,
>> THAT WE MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR
>> PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
>> PART OF OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
>> PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE SAID
>> GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR DEPUTIES,
>> SUBJECT TO ANY LIMITATIONS EXPRESSED OR DIRECTIONS GIVEN BY US: NOW WE
>> DO HEREBY AUTHORISE AND EMPOWER OUR SAID GOVERNOR GENERAL SUBJECT TO
>> SUCH LIMITATIONS AND DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR
>> PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
>> PART OF OUR SAID COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO
>> EXERCISE, DURING HIS PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE
>> MAY DEEM IT NECESSARY OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED
>> ALWAYS, THAT THE APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT
>> AFFECT THE EXERCISE BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR
>> FUNCTION.
>>
>> HOWEVER IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO
>> SECTION VIII BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND
>> WHICH IS OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS
>> THEREBY BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <--
>> BIBLE GREEK LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK
>> LEXICON) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S
>> LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS
>> (DIDOMI: G1325 <-- BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY HE HAS
>> NO CLAIM WHICH HE CAN MAKE AGAINST YOURSELVES SINCE WE AS AN AGGRIEVED
>> PARTY ARE LOYAL SUBJECTS TO THE #390 - SOVEREIGN AND HE IS NOT:
>>
>> — TRUTH TO KNOW —
>>
>> “A LIE IS A LIE,
>> N’ER FAST TELL.
>> TRUTH BE CRY.
>> I CAN COMPEL.
>>
>> YOU CAN SEE.
>> FROM THIS SAY.
>> WHETHER IT BE.
>> AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413: 8 JUNE); Ego: 15 -
>> REACH: TA (#363: 25 APRIL / SEE KANT’S PROLEGOMENA IDEA)}
>>
>> Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
>> poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
>> LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
>> we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
>> OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
>> MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
>> (#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
>> REVISIONISM:
>>
>> Papal War Commemorations Intellectual Property Theft 1.png
>>
>> Papal War Commemorations Intellectual Property Theft 2.png
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>
>>
>> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
>> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
>> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
>> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
>> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
>> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
>> PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
>> over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
>> for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
>> the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
>> TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
>> COUNTY COURT appeals:
>>
>> G575@{
>>     @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>     @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN
>> (#81),
>>     Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
>> JUXTAPOSITION PRINCIPLE
>> } // #81
>>
>> G575@{
>>     @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>     @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>>     Male: #16; Feme: #15
>> } // #501
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
>> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
>> Circle;
>>
>> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
>> even; I indulge not in anger.
>>
>>      #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>>      #TOOLS: With Dimming (no. #68), over a long time, increasing
>> troubles.
>>      #POSITION: With Vastness (no. #50), the infinitely great, but
>>      #TIME: With Barrier (no. #4), the buried and blocked.
>>      #CANON: #150
>>
>> ONTIC_OBLIGANS_150@{
>>     @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>>     @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>>     @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
>> (#146 - I AM NOT A LAND-GRABBER {%15}),
>>     @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
>> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>>     Male: #177; Feme: #150
>> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
>> #175 - MARRIAGE / ICOSAHEDRON} x 2
>>
>> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
>> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
>> motion from a place i.e. of departing, of fleeing, ...; 1b) of
>> separation of a part from the whole; 1b1) where of a whole some part is
>> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
>> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
>> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
>> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
>> distance of time; 1e) of origin; 1e1) of the place whence anything is,
>> comes, befalls, is taken; 1e2) of origin of a cause;
>>
>> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
>> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
>> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
>> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
>> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
>> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
>> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
>> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
>> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
>> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
>> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
>> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
>> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
>> be brought, brought in; 1c2) to be introduced, be put;
>>
>> <http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
>>
>>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-17 23:57:25 UTC
Reply
Permalink
That our concerns about TRANS-NATIONAL ENTITIES (specifically: INSURANCE
but not limited to) being capable by means (our language has gotten more
astute however the concept had sufficient clarity) of our FINANCIAL
SERVICES ROYAL COMMISSION SUBMISSIONS as DATED: 17 TO 20 JULY 2018:

"In practical functional terms of #231 - JUXTAPOSITION CONTROL
applicable to the Insurance / Financial Services industry that if the
perennialist use of the binomial THEORY OF NUMBER METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 + #4 = #10} has an inherent deficiency
TWEEDLEDUM[B] AND TWEEDLEDEE[D] and an introduction of a further
dichotomy such as “TOTAL AND PERMANENT DISABILITY” as a disparity
between SALARY CONTINUANCE INSURANCE POLICY and that of SUPERANNUATION
portfolios it is as #1 + #2 + #3 + #4 = #10 capable of destabilising the
AUTONOMY of a person and overriding such integrity as a SOVEREIGN principle.

CLARIFICATION: #325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING
#65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON
ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 -
*SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL

THIS ALSO OCCURS IN THE APRIORITY GIVEN TO THE CONSTRUCT OF #175 -
MARRIAGE MADE IN ASSOCIATION TO THE #72 - ANTHROPIC EXISTENCE

If the HOMOGENEITY premise of the GREEK nuance APO + ARCHE is considered
the impetus for CITIZENSHIP within the Commonwealth :

>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is
defined by the impetus of ONTIC_OBLIGANS_150 as the APO: G575 RIGHT of
the SOVEREIGN entitlement which by the subsequent impetus of
ONTIC_OBLIGANS_175 then in accordance with #902 - RULE OF LAW prudently
"CONSTITUE, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
ORDER, and DECLARE" such principle of MARRIAGE as being both a ONTIC /
FUNCTIONARY capacity

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority granted
to neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN
PROTOTYPES AB: #ONE PROTOTYPE INITIO: #EIGHT PROTOTYPE (#1 + #25 {5x5:
#65 - SOLDIER / DODECAHEDRON: 28 MAY 2017: #1827 - LITURGICAL CALENDAR}
+ #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON: 31 MAY 1998: #1827 -
EUCHARIST} x 2 = #150)

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization
- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

IS THEN ENTIRELY SECONDARY SINCE ROMAN CATHOLIC PRIESTS THEMSELVES CLAIM
A HIGHER PREROGATIVE TO STATEHOOD AND CARDINAL GEORGE PELL BY SUCH
THINKS HIMSELF ABOUT THE LAW WITH THEIR TREASON

Furthermore in relation to a disproportionate or non existent insurance
benefit being applied to the chronic psychiatric condition known as PTSD
- POST TRAUMATIC STRESS DISORDER in the circumstance where effective
GOVERNANCE is a product of SAPIENT reality and our proposition to extend
definition of a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF
HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS
THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE / *OUSIA*.”

That the Insurance Industry’s failure to appropriately manage and in
circumstance of a lack of provision as appropriate medical intervention
to the precursor medical condition: “HYPER-AROUSAL OF THE CENTRAL
NERVOUS SYSTEM AND STRESS OF THE STARTLE REFLEX” is then (ie. I can
articulate time after all and I have an experience of a bomb blast on 27
March 1986) causal for the exasperation of the medical condition in[to]
a chronic state.

Such is a provisional and workable hypothesis and I thank the Financial
Services Royal Commission for not refusing my statements and since they
have included graphics relevant to a #391 - SAPIENT (ARTIFICIAL
INTELLECTUAL NUANCED) ECONOMY (HOMOIOS) I have taken the liberty of
emailing a further submission on the understanding that each area of
sapient expertise has its own nomenclature (ie. terms applicable to any
relevant universe of discourse)."

On 18/10/19 9:03 am, dolf wrote:
> I SUGGEST YOU TAKE YOUR NEO-NAZI PUNCH AN JUDY SHOW AS EXTREMIST HATE
> SPEECH AND USE IT ONLY TO FLATTER YOUR BEER-SOP MATES ... IT IS UNLAWFUL
> WITHIN AUSTRALIA AND THE ONLY REASON IT IS PERMITTED IS ENTIRELY DUE TO
> THE REPREHENSIBLE CONDUCT OF THE POLICE AS INACTION
>
> YOUTUBE: "IN THE AIR TONIGHT (Phil Collins: 1981)"
>
> <https://www.youtube.com/watch?v=LcvNpwS8hu8>
>
> We conclude therefore that "Rugby Australia's support [of] the rights of
> all players to their own beliefs and supports all players sharing their
> beliefs in a respectful way."
>
> Is then causal of the problem since there is a distinction between the
> HETEROS NOTION OF AB INITIO BY THE LATIN PROTOTYPES #ONE: AB and #EIGHT:
> INITIO which might #224 - work in a pleasing manner for the cold hard
> reality of a financial or a transactional system:
>
> YOU SELECT GOODS
> YOU RECEIVE PAYMENTS
> YOU HAVE A DETERMINED LEGAL RECOURSE
>
> However in the example of the NAZI T.U.R.D. / #444 - COMBAT OF SPORTS
> fanatic it is fraught with peril:
>
> Go to HELL YOU NAZI T.U.R.D...
>
> On 17/10/19 11:21 pm, Grik-basstarde <***@skata.edu> wrote:>
> On Thu, 17 Oct 2019 17:23:38 +1100, dolf <***@hotmail.com> wrote:
> >
> > <b'rissed>
> >
> > Shut UP, dolt!
> >
>
> #325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER
> and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
> ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
> #48 + #72 x 2 = #288} HISTORICAL REVISIONISM:
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
>
> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL
>
> WHEREAS THE BRITISH NOTION OF THE LATIN AB INITIO BY ONTIC JURISPRUDENCE
> IS DIRECTED TOWARDS THE HOMOGENEITY OF THE GREEK NUANCE AS APO + ARCHE
> {#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}
>
> IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO SECTION VIII
> BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND WHICH IS
> OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS THEREBY
> BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE GREEK
> LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK LEXICON)
> ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
> BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325 <--
> BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY THERE IS NO RATIONAL CLAIM AS
> THE SLANDER "RELIGIOUS FANATIC" WHICH THE APPLICANT CAN JUSTIFIABLY MAKE
> AGAINST OURSELVES.
>
> That should Rugby Australia continue with this anti-semitic falsehood:
> "support [of] the rights of all players to their own beliefs and
> supports all players sharing their beliefs in a respectful way"
>
> That #783 - *SABBATH* / #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT* of
> the AB INITIO LATIN PROTOTYPE has an existential right to an existence
> as even a #237 - OBMUTESCENT characteristic being in any manner
> preeminent or having an APRIORITY to our rights granted by a HOMOGENEITY
> OF THE GREEK NUANCE APO + ARCHE as a CITIZEN OF AUSTRALIA:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON
>
> TO BE SURE, TO BE SURE with the elapse of ARMISTICE DAY on 11 NOVEMBER
> 2019 you are going to learn a lesson in life that such verminous
> entitlement of yours which has by a diseased MIND has in recent times
> been conveyed by ISRAEL FOLAU as a claim to PIETY and PERSECUTION will
> find such haughty pretence shall come to an ABRUPT end.
>
> On 17/10/19 5:23 pm, dolf wrote:
>> On 17 Oct 2019, at 9:19 am, Customer Service
>> <***@rugby.com.au> wrote:
>>
>> Hi Dolf,
>>
>> Thank you for sharing your feedback with us.
>>
>> Rugby Australia supports the rights of all players to their own beliefs
>> and supports all players sharing their beliefs in a respectful way.
>>
>> All Rugby Australia employees sign up to the universal values of the
>> game, which include inclusion, passion, integrity, discipline, respect
>> and teamwork when they join the organisation.
>>
>> All players are bound by a Code of Conduct, which sets out the
>> expectations around on and off-field behaviour as a professional Rugby
>> player.
>>
>> Of Israel’s several religious posts on his social media accounts, there
>> has been three - one in April 2018, and a further two in April 2019 that
>> Rugby Australia believes did not align with the values of inclusion and
>> respect, and placed Israel in breach of his obligations as a Rugby
>> Australia employee.
>>
>> These specific posts were disrespectful to some members of the Rugby
>> community.
>>
>> After the 2018 post, Israel was warned of his contractual obligations
>> both verbally and formally with regards to respectful social media use
>> and it was explained that the nature of his post was offensive to
>> certain members of the community.
>>
>> Despite these warnings and Israel’s understanding of the distress that
>> his 2018 post caused to some members of the Rugby community, he chose to
>> make posts of a similar nature in April 2019, leaving Rugby Australia
>> with no choice but to seek disciplinary action.
>>
>> Israel has had an opportunity to state his case before an independent
>> tribunal and the Tribunal found that his posts constituted a high-level
>> breach of the Code of Conduct and directed Rugby Australia to terminate
>> his contract.
>>
>> We are saddened to lose the services of a wonderful Rugby player but
>> will not compromise on the values of inclusion and respect that have and
>> will continue to make Rugby a game for all.
>>
>> Our game needs to continue to be a safe and welcoming environment for
>> people of any race, gender, religion, sexuality or background.
>>
>> Rugby Australia CEO, explains in more detail the reasoning via this
>> link: https://www.rugby.com.au/news/2019/05/17/castle-interview
>>
>> We respect the views of all members of our community, including those
>> that disagree with the action taken by Rugby Australia.
>>
>> Kind regards,
>>
>> On 17/10/19 7:07 am, Grik-basstarde wrote:
>>> On Thu, 17 Oct 2019 05:47:10 +1100, dolf <***@hotmail.com> wrote:
>>>
>>>
>>>
>>> Usually, several thousand lines of gibberish!
>>>
>>> Ksekopf verfluchte!
>>>
>>
>> Thank-you for your response finally, and do understand that the
>> BIBLICAL HEBREW / GREEK LEXICON conveys the #390 - SOVEREIGN'S APO
>> (G575) RIGHT V'S #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = @150 as ONTIC JURISPRUDENT
>> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
>> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
>> PRESENTS (DIDOMI: G1325) BESTOWAL and that such PRE-PLATONIC NOTION of
>> #451 - DIEU ET MON DROIT RIGHT is *TOTALLY* DIFFERENT to the
>> NEO-PLATONIC BINOMIAL STASIS perspective of NATURE by which CHRISTIAN
>> THEOLOGY is defined, has been shaped by GERHARD KITTEL as NEO-NAZISM
>> who published the first (ie. the AB INITIO which defined
>> NATURE-genesis by a NEO-PLATONIC etymology) volume to the THEOLOGICAL
>> DICTIONARY OF THE NEW TESTAMENT (TWNT / TDNT) and did so before the
>> assent of the REICH CONCORDAT by the ROMAN CATHOLIC VATICAN CITY / STATE.
>>
>> SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
>> (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
>> #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC DAY 25 APRIL,
>> (#424?)} conforming to the #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
>> - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):
>>
>> #175 as [#80, #70, #10, #5, #10] /
>> #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
>> #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
>> #20, #5, #50, #1, #10] /
>> #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
>> #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
>> as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
>> #42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
>> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
>> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
>> thing out of something; 1g) to (make i.e.) render one anything; 1g1)
>> *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
>> *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
>> *ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
>> do something; 1i1) cause one to; 1j) to be the authors of a thing (to
>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
>> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
>> keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
>> *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
>> promise;
>>
>> AB INITIO [Gk: APO + ARCHE {#1 + #2 + #3 = @6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE} beginning, origin / sovereignty, dominion,
>> authority]
>>
>> 1) (law) From the time when a legal document comes into force. [Early
>> 17th century]
>> 2) (sciences) Calculated from first principles, i.e. from basic laws
>> without any further additional assumptions.
>> i) initium: (in the plural) rites, mysteries
>> ii) initiō: initiate, consecrate
>> - A new member of an organization.
>> - One who has been through a ceremony of initiation
>> 3) (of an academic course) Taken with no prior qualifications.
>>
>> Grumble-HeteroSquare-Order.jpeg
>>
>> <http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>
>>
>> AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
>> v's DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER
>> ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
>> HOMOGENEOUS PROTOTYPE:
>>
>> ARCHE: #1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
>> NATURE: THE PEOPLE OF @1 - NEW SOUTH WALES, @2 - VICTORIA, @3 - SOUTH
>> AUSTRALIA, @4 - QUEENSLAND, AND @5 - TASMANIA AND ALSO @6 - WESTERN
>> AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA
>>
>> #8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: WE DO HEREBY RESERVE
>> TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM
>> TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT AS TO
>> US OR THEM SHALL SEEM MEET.
>>
>> #7 + #6 + #5 = @18 - FORM OF NATURE: AND WHEREAS BY “THE COMMONWEALTH OF
>> AUSTRALIA CONSTITUTION ACT 1900,” IT IS AMONGST OTHER THINGS ENACTED,
>> THAT WE MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR
>> PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
>> PART OF OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
>> PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE SAID
>> GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR DEPUTIES,
>> SUBJECT TO ANY LIMITATIONS EXPRESSED OR DIRECTIONS GIVEN BY US: NOW WE
>> DO HEREBY AUTHORISE AND EMPOWER OUR SAID GOVERNOR GENERAL SUBJECT TO
>> SUCH LIMITATIONS AND DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR
>> PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
>> PART OF OUR SAID COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO
>> EXERCISE, DURING HIS PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE
>> MAY DEEM IT NECESSARY OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED
>> ALWAYS, THAT THE APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT
>> AFFECT THE EXERCISE BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR
>> FUNCTION.
>>
>> HOWEVER IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO
>> SECTION VIII BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND
>> WHICH IS OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS
>> THEREBY BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <--
>> BIBLE GREEK LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK
>> LEXICON) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S
>> LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS
>> (DIDOMI: G1325 <-- BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY HE HAS
>> NO CLAIM WHICH HE CAN MAKE AGAINST YOURSELVES SINCE WE AS AN AGGRIEVED
>> PARTY ARE LOYAL SUBJECTS TO THE #390 - SOVEREIGN AND HE IS NOT:
>>
>> — TRUTH TO KNOW —
>>
>> “A LIE IS A LIE,
>> N’ER FAST TELL.
>> TRUTH BE CRY.
>> I CAN COMPEL.
>>
>> YOU CAN SEE.
>> FROM THIS SAY.
>> WHETHER IT BE.
>> AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413: 8 JUNE); Ego: 15 -
>> REACH: TA (#363: 25 APRIL / SEE KANT’S PROLEGOMENA IDEA)}
>>
>> Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
>> poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
>> LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
>> we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
>> OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
>> MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
>> (#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
>> REVISIONISM:
>>
>> Papal War Commemorations Intellectual Property Theft 1.png
>>
>> Papal War Commemorations Intellectual Property Theft 2.png
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>
>>
>> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
>> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
>> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
>> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
>> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
>> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
>> PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
>> over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
>> for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
>> the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
>> TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
>> COUNTY COURT appeals:
>>
>> G575@{
>>     @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>     @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN
>> (#81),
>>     Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
>> JUXTAPOSITION PRINCIPLE
>> } // #81
>>
>> G575@{
>>     @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>     @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>>     Male: #16; Feme: #15
>> } // #501
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
>> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
>> Circle;
>>
>> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
>> even; I indulge not in anger.
>>
>>      #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>>      #TOOLS: With Dimming (no. #68), over a long time, increasing
>> troubles.
>>      #POSITION: With Vastness (no. #50), the infinitely great, but
>>      #TIME: With Barrier (no. #4), the buried and blocked.
>>      #CANON: #150
>>
>> ONTIC_OBLIGANS_150@{
>>     @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>>     @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>>     @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
>> (#146 - I AM NOT A LAND-GRABBER {%15}),
>>     @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
>> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>>     Male: #177; Feme: #150
>> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
>> #175 - MARRIAGE / ICOSAHEDRON} x 2
>>
>> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
>> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
>> motion from a place i.e. of departing, of fleeing, ...; 1b) of
>> separation of a part from the whole; 1b1) where of a whole some part is
>> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
>> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
>> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
>> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
>> distance of time; 1e) of origin; 1e1) of the place whence anything is,
>> comes, befalls, is taken; 1e2) of origin of a cause;
>>
>> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
>> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
>> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
>> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
>> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
>> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
>> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
>> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
>> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
>> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
>> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
>> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
>> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
>> be brought, brought in; 1c2) to be introduced, be put;
>>
>> <http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
>>
>>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-18 02:06:21 UTC
Reply
Permalink
That our concerns about TRANS-NATIONAL ENTITIES (specifically: INSURANCE
but not limited to) being capable by means (our language has gotten more
astute however the concept had sufficient clarity) of our FINANCIAL
SERVICES ROYAL COMMISSION SUBMISSIONS as DATED: 17 TO 20 JULY 2018:

"In practical functional terms of #231 - JUXTAPOSITION CONTROL
applicable to the Insurance / Financial Services industry that if the
perennialist use of the binomial THEORY OF NUMBER METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 + #4 = #10} has an inherent deficiency
TWEEDLEDUM[B] AND TWEEDLEDEE[D] and an introduction of a further
dichotomy such as “TOTAL AND PERMANENT DISABILITY” as a disparity
between SALARY CONTINUANCE INSURANCE POLICY and that of SUPERANNUATION
portfolios it is as #1 + #2 + #3 + #4 = #10 capable of destabilising the
AUTONOMY of a person and overriding such integrity as a SOVEREIGN principle.

CLARIFICATION: #325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING
#65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON
ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 -
*SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL

THIS ALSO OCCURS IN THE APRIORITY GIVEN TO THE CONSTRUCT OF #175 -
MARRIAGE MADE IN ASSOCIATION TO THE #72 - ANTHROPIC EXISTENCE

If the HOMOGENEITY premise of the GREEK nuance APO + ARCHE is considered
the impetus for CITIZENSHIP within the Commonwealth :

>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is
defined by the impetus of ONTIC_OBLIGANS_150 as the APO: G575 RIGHT of
the SOVEREIGN entitlement which by the subsequent impetus of
ONTIC_OBLIGANS_175 then in accordance with #902 - RULE OF LAW prudently
"CONSTITUE, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
ORDER, and DECLARE" such principle of MARRIAGE as being both a ONTIC /
FUNCTIONARY capacity

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority granted
to neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN
PROTOTYPES AB: #ONE PROTOTYPE INITIO: #EIGHT PROTOTYPE (#1 + #25 {5x5:
#65 - SOLDIER / DODECAHEDRON: 28 MAY 2017: #1827 - LITURGICAL CALENDAR}
+ #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON: 31 MAY 1998: #1827 -
EUCHARIST} x 2 = #150)

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization
- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

IS THEN ENTIRELY SECONDARY SINCE ROMAN CATHOLIC PRIESTS THEMSELVES CLAIM
A HIGHER PREROGATIVE TO STATEHOOD AND CARDINAL GEORGE PELL BY SUCH
THINKS HIMSELF ABOUT THE LAW WITH THEIR TREASON

Furthermore in relation to a disproportionate or non existent insurance
benefit being applied to the chronic psychiatric condition known as PTSD
- POST TRAUMATIC STRESS DISORDER in the circumstance where effective
GOVERNANCE is a product of SAPIENT reality and our proposition to extend
definition of a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF
HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS
THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE / *OUSIA*.”

That the Insurance Industry’s failure to appropriately manage and in
circumstance of a lack of provision as appropriate medical intervention
to the precursor medical condition: “HYPER-AROUSAL OF THE CENTRAL
NERVOUS SYSTEM AND STRESS OF THE STARTLE REFLEX” is then (ie. I can
articulate time after all and I have an experience of a bomb blast on 27
March 1986) causal for the exasperation of the medical condition in[to]
a chronic state.

Such is a provisional and workable hypothesis and I thank the Financial
Services Royal Commission for not refusing my statements and since they
have included graphics relevant to a #391 - SAPIENT (ARTIFICIAL
INTELLECTUAL NUANCED) ECONOMY (HOMOIOS) I have taken the liberty of
emailing a further submission on the understanding that each area of
sapient expertise has its own nomenclature (ie. terms applicable to any
relevant universe of discourse)."

"AND WAS THERE UNTIL THE DEATH OF HEROD: THAT IT MIGHT BE FULFILLED
WHICH WAS SPOKEN OF THE LORD BY THE PROPHET, SAYING, *OUT* *OF* *EGYPT*
{THAT TROUBLES OR OPPRESSES; ANGUISH} *HAVE* *I* *CALLED* *MY* *SON*.

THEN HEROD, WHEN HE SAW-G1492 THAT HE WAS MOCKED OF THE WISE MEN, WAS
EXCEEDING WROTH, AND SENT FORTH, AND SLEW ALL THE CHILDREN THAT WERE IN
BETHLEHEM {house of bread}, AND IN ALL THE COASTS THEREOF, FROM TWO
YEARS OLD AND UNDER, ACCORDING TO THE TIME WHICH HE HAD DILIGENTLY
INQUIRED OF THE WISE MEN." [Matthew 2:15-16]

Therefore to this CATEGORICAL IMPERATIVE {APO: G575, DIDOMI: G1325,
POIEO: G4160, APODIDOMI: G591} which is QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900 as instrumentation to the FEDERATION OF THE
COMMONWEALTH OF AUSTRALIA 1901:

>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK
LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

We would add a fifth element as CANONIC as #390 - SOVEREIGN notion which
is the term EIDOMAI as comparatively very closely related οἶδα (OÎDA):

1) to be seen, appear
2) (with infinitive) to appear, seem to do
3) (reflexive, with dative) to make oneself like
i) (intransitive) to be like, to look like

EIDOMAI@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15)},
@3: Sup: 19 - FOLLOWING: TS'UNG (#39); Ego: 4 - BARRIER: HSIEN (#19)},
@4: Sup: 8 - OPPOSITION: KAN (#47); Ego: 70 - SEVERANCE: KE (#89)},
@5: Sup: 48 - RITUAL: LI (#95); Ego: 40 - LAW/MODEL: FA (#129)},
@6: Sup: 49 - FLIGHT: T'AO (#144); Ego: 1 - CENTRE: CHUNG (#130 - I
AM NOT EVIL MINDED {%3})},
@7: Sup: 59 - MASSING: CHU (#203: SEE KANT'S PROLEGOMENA IDEA);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#140 - I DEAL NOT
FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})},
Male: #203; Feme: #140
}

ONTIC CHECKSUM: @130 + @140 = #270 as [#5, #1, #4, #10, #200, #10, #600]
/ #215 as [#1, #4, #10, #200] / #231 as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) of kings, nations, gods; 2) great
one, majestic one; 2a) of nobles, chieftains, servants;

#270 as [#50, #70, #40, #10, #20, #70, #10] / #391 as [#50, #70, #40,
#10, #20, #1, #200] = nomikós (G3544): {UMBRA: #51 as #460 % #41 = #9}
1) pertaining to the law, one learned in the law; 2) in the NT an
interpreter and teacher of the Mosaic law;

#270 as [#40, #4, #200, #20, #6] / #224 as [#4, #200, #20] = derek
(H1870): {UMBRA: #8 as #224 % #41 = #19} 1) way, road, distance,
journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d)
manner, habit, way; 1e) of course of life (fig.); 1f) of moral character
(fig.);

#270 as [#50, #20, #200] = nâkar (H5234): {UMBRA: #35 as #270 % #41 =
#24} 1) to recognise, acknowledge, know, respect, discern, regard; 1a)
(Niphal) to be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to
regard, observe, pay attention to, pay regard to, notice; 1c2) to
recognise (as formerly known), perceive; 1c3) to be willing to recognise
or acknowledge, acknowledge with honour; 1c4) to be acquainted with;
1c5) to distinguish, understand; 1d) (Hithpael) to make oneself known;
2) to act or treat as foreign or strange, disguise, misconstrue; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON AXIOMS OF INTUITION AS
IDEA @B203: "THEIR PRINCIPLE IS: ALL INTUITIONS ARE EXTENSIVE MAGNITUDES.

PROOF: All appearances contain, in accordance with their form, an
intuition in space and time that underlies them all a priori. They
therefore can be apprehended, i.e., taken up into empirical
consciousness, only through the synthesis of the manifold whereby
representations of a determinate space or time are generated, i.e.,
through composition of the *HOMOGENEOUS* and consciousness of the
synthetic unity of this manifold (of the *HOMOGENEOUS*). [IDEA: @B203]
Now the consciousness of the manifold of the *HOMOGENEOUS* in intuition
in general, insofar as the representation of an object thereby first
becomes possible, is the concept of a magnitude (quanti). Therefore even
the perception of an object as appearance is possible only through this
same synthetic unity of the manifold of a given sensory intuition,
whereby the unity of the combination of the manifold of the
*HOMOGENEOUS* in the concept of a magnitude is thought; that is, the
appearances are one and all magnitudes, and indeed extensive magnitudes,
since as intuitions in space and time they must be represented through
the same synthesis by which space and time in general are determined."
[Pages 181 to 182]

G1492@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 18 - WAITING: HSI (#26); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#18),
   @3: Sup: 22 - RESISTANCE: KE (#48); Ego: 4 - BARRIER: HSIEN (#22),
   @4: Sup: 27 - DUTIES: SHIH (#75); Ego: 5 - KEEPING SMALL: SHAO (#27),
   @5: Sup: 37 - PURITY: TS'UI (#112); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#37),
   @6: Sup: 75 - FAILURE: SHIH (#187); Ego: 38 - FULLNESS: SHENG (#75),
   @7: Sup: 76 - AGGRAVATION: CHU (#263); Ego: 1 - CENTRE: CHUNG (#76),
   @8: Sup: 45 - GREATNESS: TA (#308); Ego: 50 - VASTNESS / WASTING:
T'ANG (#126),
   Male: #308; Feme: #126
} // #288

G1492@{
   @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
   @2: Sup: 80 - LABOURING: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#80),
   @3: Sup: 3 - MIRED: HSIEN (#153); Ego: 4 - BARRIER: HSIEN (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 4 - BARRIER: HSIEN (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
1 - CENTRE: CHUNG (#85),
   @5: Sup: 61 - EMBELLISHMENT: SHIH (#218); Ego: 57 - GUARDEDNESS:
SHOU (#142),
   @6: Sup: 66 - DEPARTURE: CH'U (#284); Ego: 5 - KEEPING SMALL: SHAO
(#147),
   Male: #284; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
   @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
   @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

ONTIC CHECKSUM: @150 + @84 + @157 = #391 as [#70, #40, #70, #10, #1,
#200] = hómoios (G3664): {UMBRA: #54 as #460 % #41 = #9} 1) like,
similar, resembling; 1a) like: i.e. resembling; 1b) like: i.e.
corresponding to a thing;

#391 as [#50, #70, #40, #10, #20, #1, #200] / #270 as [#50, #70, #40,
#10, #20, #70, #10] = nomikós (G3544): {UMBRA: #51 as #460 % #41 = #9}
1) pertaining to the law, one learned in the law; 2) in the NT an
interpreter and teacher of the Mosaic law;

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomía
(G3622): {UMBRA: #52 as #341 % #41 = #13} 1) the management of a
household or of household affairs; 1a) specifically, the management,
oversight, administration, of other's property; 1b) the office of a
manager or overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
#1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
oath; 3) in swearing to call a person or thing as witness, to invoke,
swear by;

#288 as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 as [#70, #10, #4,
#1, #300, #5] = eídō (G1492): {UMBRA: #0 as #819 % #41 = #40} 1) to see;
1a) to perceive with the eyes; 1b) to perceive by any of the senses; 1c)
to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn
the eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; i) i.e. to ascertain what must be
done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to
experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
get knowledge of, understand, perceive; 2b1) of any fact; 2b2) *THE*
*FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
*MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard for
one, cherish, pay attention to (1Th. 5:12);

"SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS? FOR WE HAVE
SEEN-G1492 HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM." [Matthew 2:2]

<http://www.grapple369.com/Grumble/?lexicon:G1492>

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON The Transcendental
Doctrine of the Power of Judgment (or Analytic of Principles) AS IDEA
@A140: "ON THE SCHEMATISM OF THE PURE CONCEPTS OF THE UNDERSTANDING: In
all subsumptions of an object under a concept the representation of the
former must be homogeneous with the latter, that is, the concept must
contain what is represented in the object to be subsumed under it, for
that is the very meaning of the expression: an object is contained under
a concept. Thus, the empirical concept of a plate is *HOMOGENOUS* with
the pure geometrical concept of a circle, since the roundness that is
thought in the former can be intuited in the latter.

But now pure concepts of the understanding, in comparison with empirical
intuitions (indeed, sensory intuitions in general), are completely
*HETEROGENEOUS*, and could never be met with in any intuition
whatsoever. How, then, is the subsumption of the latter under the
former, hence the application of the categories to appearances,
possible, since no one will say that the category, e.g., causality, can
also be intuited through the senses and is contained in appearance? Now
this question, so natural and weighty, is actually the cause that makes
necessary a transcendental doctrine of the power of judgment – namely,
so as to show how it is possible that pure concepts of the understanding
can be applied to appearances in general . . .

It is now clear that there must be a third thing, which must be
*HOMOGENEOUS* with the category on the one hand and the appearance on
the other, and which makes possible the application of the former to the
latter. This mediating representation must be pure (without anything
empirical) and yet be intellectual on the one hand and sensory on the
other. The transcendental schema is such a representation.

A concept of the understanding contains a pure synthetic unity of the
manifold in general. Time, as the formal condition of the manifold of
inner sense, hence of the connection of all representations, contains a
manifold a priori in pure intuition. Now a transcendental
time-determination is *HOMOGENEOUS* with the category (which constitutes
its unity) insofar as it is [IDEA: @B178] general and rests on a rule a
priori.But on the other hand it is *HOMOGENEOUS* [IDEA: @A139] with the
appearance insofar as time is contained in every empirical
representation of the manifold. Consequently, an application of the
category to the appearances will be possible by means of the
transcendental time determination, which, as the schema of the concepts
of the understanding, mediates the subsumption of the appearances under
the category.

>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK
LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON
>

Following what has been shown in the DEDUCTION OF THE CATEGORIES,
hopefully no one will remain in doubt about resolving the question:
WHETHER THESE PURE CONCEPTS OF THE UNDERSTANDING ARE OF MERELY EMPIRICAL
OR ALSO OF TRANSCENDENTAL USE; that is, whether, as conditions of a
possible experience, they relate a priori solely to appearances, or, as
conditions of the possibility of things in general, can be extended to
objects in themselves (without any restriction to our sensibility). For
we saw there that concepts are completely impossible and cannot have any
significance whatsoever where an object is not given either to the
concepts themselves, or at least to the elements of which they consist,
and hence that concepts cannot refer to things in themselves (without
regard to whether and how they might be given to us) at all; that,
further, the only way in which objects are given to us is modification
of our sensibility; finally, that pure [IDEA: @B179] concepts a priori,
in addition to the *FUNCTION* *OF* *THE* *UNDERSTANDING* *IN* *THE*
[IDEA: A140] *CATEGORY*, must also contain formal conditions of
sensibility (namely, of inner sense), which contain the universal
condition under which alone the category can be applied to any object
whatsoever.We will call this formal and pure condition of sensibility,
to which the concept of the understanding is restricted in its use, the
schema of this concept of the understanding, and the understanding’s
procedure with these schemata the schematism of the pure understanding.

The schema in itself is always a product of the imagination only; but
since the synthesis of the latter is aimed not at any single intuition,
but only at unity in the determination of sensibility, the schema is to
be strictly distinguished from an image. Thus, if I set down five points
in succession, . . . . . , this is an image of the number five. In
contrast, if I think only a number in general, which may be five or one
hundred, then this thought is rather the representation of a method for
representing a multitude (e.g., one thousand) in an image according to a
certain concept than the image itself, which in this last case I could
hardly survey and compare with the concept. I call this representation
of a universal procedure of the imagination for providing a concept with
its image, then, the [IDEA: @B180] schema for this concept.

In fact, not images of objects but schemata underlie our pure sensory
[IDEA: @A141] concepts. No image of a triangle would ever be adequate to
the concept of a triangle in general. For it would not match the
generality of the concept, which makes it valid for all triangles, right
or acute, etc.; rather, it would always be limited to only a portion of
this sphere. The schema of a triangle can never exist anywhere except in
thought, and it signifies a rule of synthesis of the imagination with
respect to pure shapes in space. Still less does an object of experience
or an image of the object match an empirical concept, but such a concept
always relates immediately to the schema of the imagination, as a rule
for determining our intuition according to a certain general concept.
The concept of dog signifies a rule according to which my imagination
can specify the figure of a four-footed animal in general, without being
restricted to any one particular shape presented to me by experience, or
even to any possible image that I can exhibit in concreto. This
schematism of our understanding with respect to the appearances and
their bare form is a hidden art in the depths of the human soul, whose
true operations are difficult ever to divine from [IDEA: @B181] nature
and place unveiled before our eyes. This much only can we say: an
image is a product of the empirical faculty of productive imagination,
the schema of sensory concepts (such as figures in space) is a product
and as [IDEA: @A142] it were a monogram of the pure a priori
imagination, through which and according to which images first become
possible – which images, however, must always be connected with the
concept only through the schema that they designate, and are in
themselves not fully congruent with that concept. The schema of a pure
concept of the understanding, by contrast, is something that cannot be
brought into any image at all, but is only the pure synthesis that
expresses the category, a synthesis according to a rule of unity in
accordance with concepts in general, and is a transcendental product of
the imagination that pertains to the determination of the inner sense in
general with respect to all representations in accordance with the
conditions of its form (time), insofar as those representations are to
be connected together a priori in one concept according to the unity of
apperception.

Without pausing now for a dry and tedious analysis of what is in general
required for the transcendental schemata of the pure concepts of the
understanding, we want rather to present the schemata according to the
order of the categories and in connection with them.

[b 182] The pure image of magnitudes (quantorum) for the outer senses is
space; but for all objects of the senses in general, time. The pure
schema of magnitude (quantitas), however, as a concept of the
understanding, is number, which is a representation that summarizes the
successive addition of one (homogeneous) unit to another . . .

[a 143] Reality is, in the pure concept of the understanding, that which
corresponds to a sensation in general; it is that, therefore, the
concept of which in itself denotes a being (in time); negation, that the
concept of which represents a non-being (in time) . . .

[a 144, b 183] The schema of substance is the persistence of the real in
time, i.e., the representation of the real as a substratum of empirical
time-determination in general, which therefore lasts, since everything
else changes . . .

The schema of cause and of the causality of a thing in general is the
real upon which, if it is arbitrarily posited, something else always
follows. It consists therefore in the succession of the manifold insofar
as it is subject to a rule.

The schema of community (interaction), or of the reciprocal causality of
substances with respect to their accidents, is the simultaneous
existence [b 184] of the determinations of the one with those of the
other in accordance with a universal rule.

The schema of possibility is the agreement of the synthesis of various
representations with the conditions of time in general (e.g., that
opposites cannot occur simultaneously in one thing, but only one after
another), therefore the determination of the representation of a thing
to any time whatsoever.

[IDEA: @A145] The schema of reality is existence in a determinate time.

The schema of necessity is the existence of an object for all time.

One can now see from all this what the schema of each category contains
and makes representable: the schema of magnitude, the production
(synthesis) of time itself in the successive apprehension of an object;
the schema of quality, the synthesis of sensation (perception) with the
representation of time, or the filling of time; that of relation, the
relation of perceptions among themselves at all times (i.e., according
to a rule of time-determination); finally, the schema of modality and
its categories, time itself, as the correlate of the determination of
whether and how an object belongs to time. The schemata are therefore
nothing but time determinations a priori in accordance with rules, and
these refer in the order of the categories to the time-series, the
time-content, the time-order, and finally the time-totality with respect
to all possible objects. [IDEA: @B185]

From this it now becomes clear that the schematism of the understanding
through the transcendental synthesis of the imagination amounts to
nothing other than the unity of every manifold of intuition in the inner
sense, and so, indirectly, to the unity of apperception as a function
corresponding to inner sense (as receptive). Therefore the schemata of
the pure concepts of the understanding are the true and only conditions
for [aIDEA: @A146] providing these concepts with a relation to objects,
hence with significance, and consequently the categories are in the end
of no other but a possible empirical use, since they serve only to
subject appearances to universal rules of synthesis on the basis of an a
priori necessary unity (on account of the necessary unity of all
consciousness in an original apperception), and in this way to make them
suitable for thoroughgoing connection in one experience.

All of our cognitions, however, lie within the totality of all possible
experience, and the transcendental truth that precedes and makes
possible all empirical truth consists in the general relation to such
experience." [Pages 173 to 177]

On 18/10/19 9:03 am, dolf wrote:
> I SUGGEST YOU TAKE YOUR NEO-NAZI PUNCH AN JUDY SHOW AS EXTREMIST HATE
> SPEECH AND USE IT ONLY TO FLATTER YOUR BEER-SOP MATES ... IT IS UNLAWFUL
> WITHIN AUSTRALIA AND THE ONLY REASON IT IS PERMITTED IS ENTIRELY DUE TO
> THE REPREHENSIBLE CONDUCT OF THE POLICE AS INACTION
>
> YOUTUBE: "IN THE AIR TONIGHT (Phil Collins: 1981)"
>
> <https://www.youtube.com/watch?v=LcvNpwS8hu8>
>
> We conclude therefore that "Rugby Australia's support [of] the rights of
> all players to their own beliefs and supports all players sharing their
> beliefs in a respectful way."
>
> Is then causal of the problem since there is a distinction between the
> HETEROS NOTION OF AB INITIO BY THE LATIN PROTOTYPES #ONE: AB and #EIGHT:
> INITIO which might #224 - work in a pleasing manner for the cold hard
> reality of a financial or a transactional system:
>
> YOU SELECT GOODS
> YOU RECEIVE PAYMENTS
> YOU HAVE A DETERMINED LEGAL RECOURSE
>
> However in the example of the NAZI T.U.R.D. / #444 - COMBAT OF SPORTS
> fanatic it is fraught with peril:
>
> Go to HELL YOU NAZI T.U.R.D...
>
> On 17/10/19 11:21 pm, Grik-basstarde <***@skata.edu> wrote:>
> On Thu, 17 Oct 2019 17:23:38 +1100, dolf <***@hotmail.com> wrote:
> >
> > <b'rissed>
> >
> > Shut UP, dolt!
> >
>
> #325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER
> and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
> ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
> #48 + #72 x 2 = #288} HISTORICAL REVISIONISM:
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
>
> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL
>
> WHEREAS THE BRITISH NOTION OF THE LATIN AB INITIO BY ONTIC JURISPRUDENCE
> IS DIRECTED TOWARDS THE HOMOGENEITY OF THE GREEK NUANCE AS APO + ARCHE
> {#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}
>
> IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO SECTION VIII
> BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND WHICH IS
> OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS THEREBY
> BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE GREEK
> LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK LEXICON)
> ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
> BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325 <--
> BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY THERE IS NO RATIONAL CLAIM AS
> THE SLANDER "RELIGIOUS FANATIC" WHICH THE APPLICANT CAN JUSTIFIABLY MAKE
> AGAINST OURSELVES.
>
> That should Rugby Australia continue with this anti-semitic falsehood:
> "support [of] the rights of all players to their own beliefs and
> supports all players sharing their beliefs in a respectful way"
>
> That #783 - *SABBATH* / #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT* of
> the AB INITIO LATIN PROTOTYPE has an existential right to an existence
> as even a #237 - OBMUTESCENT characteristic being in any manner
> preeminent or having an APRIORITY to our rights granted by a HOMOGENEITY
> OF THE GREEK NUANCE APO + ARCHE as a CITIZEN OF AUSTRALIA:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON
>
> TO BE SURE, TO BE SURE with the elapse of ARMISTICE DAY on 11 NOVEMBER
> 2019 you are going to learn a lesson in life that such verminous
> entitlement of yours which has by a diseased MIND has in recent times
> been conveyed by ISRAEL FOLAU as a claim to PIETY and PERSECUTION will
> find such haughty pretence shall come to an ABRUPT end.
>
> On 17/10/19 5:23 pm, dolf wrote:
>> On 17 Oct 2019, at 9:19 am, Customer Service
>> <***@rugby.com.au> wrote:
>>
>> Hi Dolf,
>>
>> Thank you for sharing your feedback with us.
>>
>> Rugby Australia supports the rights of all players to their own beliefs
>> and supports all players sharing their beliefs in a respectful way.
>>
>> All Rugby Australia employees sign up to the universal values of the
>> game, which include inclusion, passion, integrity, discipline, respect
>> and teamwork when they join the organisation.
>>
>> All players are bound by a Code of Conduct, which sets out the
>> expectations around on and off-field behaviour as a professional Rugby
>> player.
>>
>> Of Israel’s several religious posts on his social media accounts, there
>> has been three - one in April 2018, and a further two in April 2019 that
>> Rugby Australia believes did not align with the values of inclusion and
>> respect, and placed Israel in breach of his obligations as a Rugby
>> Australia employee.
>>
>> These specific posts were disrespectful to some members of the Rugby
>> community.
>>
>> After the 2018 post, Israel was warned of his contractual obligations
>> both verbally and formally with regards to respectful social media use
>> and it was explained that the nature of his post was offensive to
>> certain members of the community.
>>
>> Despite these warnings and Israel’s understanding of the distress that
>> his 2018 post caused to some members of the Rugby community, he chose to
>> make posts of a similar nature in April 2019, leaving Rugby Australia
>> with no choice but to seek disciplinary action.
>>
>> Israel has had an opportunity to state his case before an independent
>> tribunal and the Tribunal found that his posts constituted a high-level
>> breach of the Code of Conduct and directed Rugby Australia to terminate
>> his contract.
>>
>> We are saddened to lose the services of a wonderful Rugby player but
>> will not compromise on the values of inclusion and respect that have and
>> will continue to make Rugby a game for all.
>>
>> Our game needs to continue to be a safe and welcoming environment for
>> people of any race, gender, religion, sexuality or background.
>>
>> Rugby Australia CEO, explains in more detail the reasoning via this
>> link: https://www.rugby.com.au/news/2019/05/17/castle-interview
>>
>> We respect the views of all members of our community, including those
>> that disagree with the action taken by Rugby Australia.
>>
>> Kind regards,
>>
>> On 17/10/19 7:07 am, Grik-basstarde wrote:
>>> On Thu, 17 Oct 2019 05:47:10 +1100, dolf <***@hotmail.com> wrote:
>>>
>>>
>>>
>>> Usually, several thousand lines of gibberish!
>>>
>>> Ksekopf verfluchte!
>>>
>>
>> Thank-you for your response finally, and do understand that the
>> BIBLICAL HEBREW / GREEK LEXICON conveys the #390 - SOVEREIGN'S APO
>> (G575) RIGHT V'S #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
>> {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = @150 as ONTIC JURISPRUDENT
>> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
>> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
>> PRESENTS (DIDOMI: G1325) BESTOWAL and that such PRE-PLATONIC NOTION of
>> #451 - DIEU ET MON DROIT RIGHT is *TOTALLY* DIFFERENT to the
>> NEO-PLATONIC BINOMIAL STASIS perspective of NATURE by which CHRISTIAN
>> THEOLOGY is defined, has been shaped by GERHARD KITTEL as NEO-NAZISM
>> who published the first (ie. the AB INITIO which defined
>> NATURE-genesis by a NEO-PLATONIC etymology) volume to the THEOLOGICAL
>> DICTIONARY OF THE NEW TESTAMENT (TWNT / TDNT) and did so before the
>> assent of the REICH CONCORDAT by the ROMAN CATHOLIC VATICAN CITY / STATE.
>>
>> SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
>> (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
>> #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC DAY 25 APRIL,
>> (#424?)} conforming to the #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
>> - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):
>>
>> #175 as [#80, #70, #10, #5, #10] /
>> #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
>> #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
>> #20, #5, #50, #1, #10] /
>> #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
>> #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
>> as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
>> #42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
>> to produce, construct, form, fashion, etc.; 1b) to be the authors of,
>> the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
>> forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
>> thing out of something; 1g) to (make i.e.) render one anything; 1g1)
>> *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
>> *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
>> *ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
>> do something; 1i1) cause one to; 1j) to be the authors of a thing (to
>> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
>> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
>> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
>> keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
>> *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
>> promise;
>>
>> AB INITIO [Gk: APO + ARCHE {#1 + #2 + #3 = @6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE} beginning, origin / sovereignty, dominion,
>> authority]
>>
>> 1) (law) From the time when a legal document comes into force. [Early
>> 17th century]
>> 2) (sciences) Calculated from first principles, i.e. from basic laws
>> without any further additional assumptions.
>> i) initium: (in the plural) rites, mysteries
>> ii) initiō: initiate, consecrate
>> - A new member of an organization.
>> - One who has been through a ceremony of initiation
>> 3) (of an academic course) Taken with no prior qualifications.
>>
>> Grumble-HeteroSquare-Order.jpeg
>>
>> <http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>
>>
>> AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
>> v's DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER
>> ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
>> HOMOGENEOUS PROTOTYPE:
>>
>> ARCHE: #1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
>> NATURE: THE PEOPLE OF @1 - NEW SOUTH WALES, @2 - VICTORIA, @3 - SOUTH
>> AUSTRALIA, @4 - QUEENSLAND, AND @5 - TASMANIA AND ALSO @6 - WESTERN
>> AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA
>>
>> #8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: WE DO HEREBY RESERVE
>> TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM
>> TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT AS TO
>> US OR THEM SHALL SEEM MEET.
>>
>> #7 + #6 + #5 = @18 - FORM OF NATURE: AND WHEREAS BY “THE COMMONWEALTH OF
>> AUSTRALIA CONSTITUTION ACT 1900,” IT IS AMONGST OTHER THINGS ENACTED,
>> THAT WE MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR
>> PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
>> PART OF OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
>> PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE SAID
>> GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR DEPUTIES,
>> SUBJECT TO ANY LIMITATIONS EXPRESSED OR DIRECTIONS GIVEN BY US: NOW WE
>> DO HEREBY AUTHORISE AND EMPOWER OUR SAID GOVERNOR GENERAL SUBJECT TO
>> SUCH LIMITATIONS AND DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR
>> PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
>> PART OF OUR SAID COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO
>> EXERCISE, DURING HIS PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE
>> MAY DEEM IT NECESSARY OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED
>> ALWAYS, THAT THE APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT
>> AFFECT THE EXERCISE BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR
>> FUNCTION.
>>
>> HOWEVER IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO
>> SECTION VIII BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND
>> WHICH IS OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS
>> THEREBY BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <--
>> BIBLE GREEK LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK
>> LEXICON) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S
>> LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS
>> (DIDOMI: G1325 <-- BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY HE HAS
>> NO CLAIM WHICH HE CAN MAKE AGAINST YOURSELVES SINCE WE AS AN AGGRIEVED
>> PARTY ARE LOYAL SUBJECTS TO THE #390 - SOVEREIGN AND HE IS NOT:
>>
>> — TRUTH TO KNOW —
>>
>> “A LIE IS A LIE,
>> N’ER FAST TELL.
>> TRUTH BE CRY.
>> I CAN COMPEL.
>>
>> YOU CAN SEE.
>> FROM THIS SAY.
>> WHETHER IT BE.
>> AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413: 8 JUNE); Ego: 15 -
>> REACH: TA (#363: 25 APRIL / SEE KANT’S PROLEGOMENA IDEA)}
>>
>> Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
>> poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
>> LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
>> we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
>> OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
>> MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
>> (#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
>> REVISIONISM:
>>
>> Papal War Commemorations Intellectual Property Theft 1.png
>>
>> Papal War Commemorations Intellectual Property Theft 2.png
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>
>>
>> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
>> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
>> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
>> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
>> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
>> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
>> PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
>> over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
>> for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
>> the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
>> TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
>> COUNTY COURT appeals:
>>
>> G575@{
>>     @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>     @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN
>> (#81),
>>     Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
>> JUXTAPOSITION PRINCIPLE
>> } // #81
>>
>> G575@{
>>     @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>     @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>>     Male: #16; Feme: #15
>> } // #501
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
>> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
>> Circle;
>>
>> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
>> even; I indulge not in anger.
>>
>>      #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>>      #TOOLS: With Dimming (no. #68), over a long time, increasing
>> troubles.
>>      #POSITION: With Vastness (no. #50), the infinitely great, but
>>      #TIME: With Barrier (no. #4), the buried and blocked.
>>      #CANON: #150
>>
>> ONTIC_OBLIGANS_150@{
>>     @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>>     @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>>     @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
>> (#146 - I AM NOT A LAND-GRABBER {%15}),
>>     @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
>> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>>     Male: #177; Feme: #150
>> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
>> #175 - MARRIAGE / ICOSAHEDRON} x 2
>>
>> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
>> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
>> motion from a place i.e. of departing, of fleeing, ...; 1b) of
>> separation of a part from the whole; 1b1) where of a whole some part is
>> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
>> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
>> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
>> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
>> distance of time; 1e) of origin; 1e1) of the place whence anything is,
>> comes, befalls, is taken; 1e2) of origin of a cause;
>>
>> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
>> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
>> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
>> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
>> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
>> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
>> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
>> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
>> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
>> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
>> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
>> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
>> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
>> be brought, brought in; 1c2) to be introduced, be put;
>>
>> <http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
>>
>>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-16 18:47:13 UTC
Reply
Permalink
DO UNDERSTAND THAT WITH THE ELAPSE OF ARMISTICE DAY 11 NOVEMBER 2019
THERE WILL BE NO FURTHER OPPORTUNITY FOR REDEMPTION SINCE EVEN NOW WE
ARE ESTRANGED ...

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;


On 16/10/19 6:01 pm, dolf wrote:
> SUMMARY OF MATERIAL DETAILS OF OUR LEGAL CLAIM AGAINST THE VICTORIA
> POLICE / EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (EOHRC) ET AL
> OVER THEIR FAILURE TO TAKE ANY RESOLUTE ACTION TO INVESTIGATE INSTANCES
> OF DEHUMANISING ACTS BEING PERSECUTION RELATED TO INSURANCE CONTRACT
> HAVING A #175 - MARRIAGE CLAUSE AND CONTEMPT AGAINST THE ONTIC FRIST
> PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CONSTITUTING TREASON
> AND IN THE CIRCUMSTANCE OF #492 - BOER WAR / #315 - ANZAC 2018
> CENTENNIAL DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
> PSYCHOSEXUAL SLANDER IS A WAR CRIME
>
> DIARY NOTE @ 1441 HOURS on 5 JULY 2019 ON MALEVOLENT INTENTION FROM THE
> RETURNED SERVICES LEAGUE (RSL) AND FREEMASONS AUSTRALIA AS SUBTERFUGE
> FOR THEFT OF MY SOVEREIGN / SACRED INTELLECTUAL PROPERTY as INTELLECTUS
> AS GENITIVE VOLUNTĀTIS / ONTIC JURISPRUDENT TECHNOLOGICAL INNOVATION TO
> QUEEN VICTORIA’S LETTERS PATENT DEPLOYING REVERSE TRANSCRIPTASE
> INHIBITOR AS NEURAL LINGUISTIC APPROACH TO PANDORA’S BOX OF HATRED AND
> SELF JUSTIFICATION being a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON:
> "I managed to serve @ 1311 HOURS today those documents printed earlier
> upon two members of FREEMASONS VICTORIA (FMV) outside DAN MURPHY LIQUOR
> STORE which was an unusual sequence of serendipitous events given that I
> have @ 1957 HOURS ON 4 JULY 2019 prior sought an answer to a reasonable
> question from the AUSTRALIAN MEDIA COMMUNICATIONS AUTHORITY:
>
> 'DOES ANDREW BOLT'S HABITUAL DETAILING AND CONSUMPTION OF WHISKY ALCOHOL
> UPON THE BOLT REPORT CHANNEL 83 - SKY PRIOR TO THE 2030 HOURS DESIGNATED
> TIME SLOT CONSTITUTE ADVERTISING AND A BREACH OF THE MEDIA CODE OF
> CONDUCT?'
>
> And behold the PRESIDENT of the SALE RETURNED SERVICES LEAGUE (RSL) was
> there being immediately bellicose (ie. warlike) towards me as I gave
> details to the other party whom intently listened to my explanation that
> certain persons of the ROMAN CATHOLIC KNIGHTS TEMPLARS had perhaps
> ingratiated themselves as a MILITARY ORDER within the PUBLIC AUTHORITY
> which had distinct prerogatives to those of the SOVEREIGN's MILITARY
> ORDER such as the ORDER OF THE GARTER.
>
> Whereupon, after saying that I didn't consider within the circumstance
> where membership who were not so aligned, for them to unnecessarily
> suffer as BROTHERS by the actions of those others refuted within the
> numerous documents that they then in gratitude accepted.
>
> And I was 100 metres down the street when a burly bloke (110 kg) jumped
> out of his white pickup utility and then approached opposite the
> AMBULANCE STATION with a clear intention to confront over the service of
> LEGAL DOCUMENTS and verbally assailed me thereby impeding my safe walk
> upon the footpath by his threatening physicality as irrational postering
> made in relation to the witnessing of my lawful service as an #117 -
> INTELLECTUAL PROPERTY CLAIM associated to both a substantiated TORAH
> COMPLIANT HUMANIST CHRISTIAN BELIEF AS CONSCIOUSNESS INSTANTIATION and
> the #373 - *EVENT* ON 3 JULY (AEST) AS *THE* *ONLY* *TOTAL* *SOLAR*
> *ECLIPSE* *FOR* *2019*.
>
Prototype: *HOMOIOS* {#441 / #373 as [#1, #80, #70, #80, #30, #1, #50,
#1, #10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to
cause to go astray; 2) to lead away from the truth to error; 3) to go
astray, stray away from / #373 as [#30, #70, #3, #70, #200] = lógos
(G3056): {UMBRA: #21 as #373 % #41 = #4} 1) of speech; 1a) a word,
uttered by a living voice, embodies a conception or idea; 1b) what
someone has said; 1b1) a word; 1b2) the sayings of God; 1b3) *DECREE*,
*MANDATE* *OR* *ORDER*; 1b4) of the moral precepts given by God; 1b5)
Old Testament prophecy given by the prophets; 1b6) what is declared, a
thought, declaration, aphorism, a weighty saying, a dictum, a maxim; 1c)
discourse; 1c1) the act of speaking, speech; 1c2) the faculty of speech,
skill and practice in speaking; 1c3) a kind or style of speaking; 1c4) a
continuous speaking discourse - instruction; 1d) doctrine, teaching; 1e)
anything reported in speech; a narration, narrative; 1f) *MATTER*
*UNDER* *DISCUSSION*, *THING* *SPOKEN* *OF*, *AFFAIR*, *A* *MATTER* *IN*
*DISPUTE*, *CASE*, *SUIT* *AT* *LAW*; 1g) the thing spoken of or talked
about; event, deed; 2) its use as respect to the MIND alone; 2a)
*REASON*, *THE* *MENTAL* *FACULTY* *OF* *THINKING*, *MEDITATING*,
*REASONING*, *CALCULATING*; 2b) account, i.e. regard, consideration; 2c)
account, i.e. reckoning, score; 2d) account, i.e. answer or explanation
in reference to judgment; 2e) relation, i.e. with whom as judge we stand
in relation; 2e1) reason would; 2f) reason, cause, ground; 3) In John,
denotes the essential Word of God, Jesus Christ, the personal wisdom and
power in union with God, his minister in creation and government of the
universe, the cause of all the world's life both physical and ethical,
which for the procurement of man's salvation put on human nature in the
person of Jesus the Messiah, the second person in the Godhead, and shone
forth conspicuously from His words and deeds} / HETEROS {#497 / #320} /
TORAH {#447 / #376}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:6,nous:22&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 6, nous: 22 [Date: 2019.5.18, Time: 03:50
hrs, Super: #441 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #373 /
#22 - Point to Reversal?, Humility's Increase; I-Ching: H8 - Closeness,
Seeking Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship]


— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
COUNTY COURT appeals:

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

<http://www.grapple369.com/Grumble/?idea:{473}>

He made continual false allegations of my harassing people and prevented
my reasonable speech in reply to his slander about having gone to the
printer and served such documents of an #117 - INTELLECTUAL PROPERTY
CLAIM upon those persons being documents previously provided to the
STATE / FEDERAL ATTORNEY GENERALS.

>
> He suggested that I go to the middle of the road so that someone would
> run me over.  He implored that I should do the world a favour and cut my
> wrists or slash my throat.
>
> I pretended to activate my video camera and followed him back to his car
> so as to obtain the registration number which I think was XSUPER.
>
> Whilst I was doing so I observed him motioning to the two FREEMASONRY
> males with a thumbs up so as to convey—the job was done.
>
> And needing to cross the road he then attempted to run me over by
> accelerating in my direction and stopping the vehicle suddenly within
> less than 1 metre from my person.
>
> The action of retaining sacred property although appearing inert within
> the present time in that it does not make any impost nor harm to
> American interests as lack of insight by them will in time render an
> un-fathomed devastation upon you ...
>
> With the midnight of 5 JULY 2019 (American time) that opportunity of
> grace will cease and Americans will only interface by means of binomial
> interoperability and progress no further.
>
> HAVING @ 1311 HOURS ON 5 JULY 2019 SERVED NOTICE UPON THE LOCAL
> FREEMASONS / RETURNED SERVICES LEAGUE (RSL) OF OUR SUBSTANTIATED
> MATERIAL MATTERS AS AN INDICTMENT FOR TREASON AND BREACHES MADE OF
> SECTION 116 TO OUR CONSTITUTION OF THE AUSTRALIAN COMMONWEALTH AGAINST
> THEM, THEN IF UNLAWFUL IMPOSTS ARE NOT IMMEDIATELY REMOVED PRIOR TO THE
> FILING OF THIS REASONABLE MATTER OF COMPLAINT UPON THEM, THEN WE WILL
> SEIZE ALL THE PROPERTY OF EVERY LICENSED VENUE WITHIN THE WELLINGTON
> LIQUOR ACCORD AND THOSE OF THE MEMBERSHIP (BOTH INDIVIDUALLY AND
> SEVERALLY) TO THE RETURNED SERVICES LEAGUE (RSL) AS WAR VETERANS...
>
> OUR EYE 👁 WILL NOT SPARE EVEN ONE..."
>
> RACIAL HATRED AS ANTI-DUTCH (INDIGENOUS DUTCH AUSTRALIAN) PREJUDICE IS
> SUSTAINED BY THE FOLLOWING HISTORICAL FACTS OF DUTCH DISCOVERY AND
> NEGATION OF EIGHT PAPAL BULLS
>
> THE CONSEQUENCE OF THE UNLAWFUL LIQUOR BAN IMPOSED UNTIL AFTER 29 MAY
> 2018 MEANS THAT GIVEN TEMPORAL SEQUENCE OF EVENTS MADE IN ACCORD WITH
> THE INTELLECTUAL CATEGORICAL IMPERATIVE BEING A #780 - *DEVICE*, *PLAN*,
> *PURPOSE AS @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM}, IT'S
> LIKELY THE RENEWED KNIGHTS TEMPLAR (CATHOLIC MILITARY ORDER) ASSOCIATION
> MAY HAVE INGRATIATED ITSELF AS ALLEGIANCE OF A FOREIGN POWER ('CONTRARY
> TO OATH AGAINST SUCH AS ADVICE OF OUR PRIVY COUNSEL TO QUEEN VICTORIA'S
> LETTERS PATENT) INTO THE RETURNED SERVICES LEAGUE:
> @1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
> + #4 = #7},
>
> #120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
>
> @5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
> #5 + #6 = #11},
>
> #340 - *POISONOUS* *SERPENT*;
>
> @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},
>
> #780 - *DEVICE*, *PLAN*, *PURPOSE*;
>
> @175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
> TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.
>
> #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
> 2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
> *FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}
>
> AND HAVE A FAILURE TO UNDERSTAND THE JUXTAPOSITION OF DUTCH HISTORY
> AGAINST JESUITS / CATHOLICS IN JAPAN, THEIR AUSTRALIAN DISCOVERY AND THE
> NEGATING SEVEN PAPAL BULLS WHICH IS THE RENEWED KNIGHTS TEMPLARS AS
> TERRORIST / TREASON IMPERATIVE.
> 
>
> - <https://drive.google.com/open?id=0BzRmc7Bm7indamZLeG5IZkdhcFE>
>
> [IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]
>
> Dirk Hartog was the first confirmed European to see Western Australia,
> reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
> Cape Inscription on the very northernmost tip of the island. Before
> departing, Hartog left behind a pewter dinner plate, nailed to a post
> and placed upright in a fissure on the cliff top. Translated into English:
>
> "ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP EENDRACHT OF
> AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN DIRK
> HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
> JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
> [<https://en.m.wikipedia.org/wiki/Hartog_Plate>]
>
> Anno Ordinis (A.O.) This is the Latin for "In the year of the Order",
> being a term is used within Catholic Military Order of Knights) which is
> found by subtracting 1118 from the everyday calendar.
>
> 
>
> PAPAL BULLS:
> Omne Datum Optimum {#1 - Every perfect gift} (1139)
> Milites Templi {#2 - Soldiers of the Temple} (1144)
> Militia Dei {#3 - Soldiers of God} (1145)
> Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307)
> Faciens misericordiam {#5 - Granting forgiveness} (1308)
> Ad providam {#6 - To Foresee / For Providence} (1312)
> Vox in excelso {#7 - The voice on high} (1312)
>
> LOCATIONS: France, England, Scotland, Portugal
>
> [IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
> BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE
> CHRONOLOGY WHICH IS NOT YOUR PROVIDENCE]
>
> The Dutch colonial experience with the Japanese particular involves
> boundary and the autonomy of experience (ie. AS IMMERSIVE
> INTEROPERABILITY) being confined (if my memory is correct) to an island
> and villages."
>
> 1550: Portuguese ships visit Hirado.
> 1561: Following the murder of foreigners in the area of the Hirado clan,
> Portuguese began to look for other ports to trade.
> 1570: Christian daimyō Ōmura Sumitada make a deal with the Portuguese to
> develop Nagasaki, six town blocks are built.
> 1571: Nagasaki Harbor is opened for trade, the first Portuguese ships
> enter.
> 1580: Ōmura Sumitada cedes jurisdiction over Nagasaki and Mogi *TO*
> *THE* *JESUITS*.
> 1588: Toyotomi Hideyoshi exerts direct control over Nagasaki, Mogi, and
> Urakami *FROM* *THE* *JESUITS*.
> 1609: The Dutch East India Company opens a factory in Hirado. It closes
> in 1641 when it is moved to Dejima.
> 1612: Japan's feudal government decrees that *CHRISTIAN* *PROSELYTIZING*
> *ON* *BAKUFU* *LANDS* *IS* *FORBIDDEN*.
> 1616: All trade with foreigners except that with China is confined to
> Hirado and Nagasaki.
>
> 1616: *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* (26 OCTOBER 1616 AO)
>
> 1634: The construction of Dejima begins.
> 1636: Dejima is completed; the Portuguese are interned on Dejima (Fourth
> National Isolation Edict).
> 1638: Shimabara REBELLION OF CHRISTIAN PEASANTS IS REPRESSED WITH DUTCH
> SUPPORT, *CHRISTIANITY* *IN* *JAPAN* *IS* *REPRESSED*.
> 1639: Portuguese ships are prohibited from entering Japan. Consequently,
> the Portuguese are banished from Dejima.
> 1641: The Dutch East India Company Trading Post in Hirado is moved to
> Nagasaki.
> 1649: German surgeon Caspar Schamberger comes to Japan. Beginning of a
> lasting interest in Western style medicine.
> 1662: A shop is opened on Dejima to sell Imari porcelain.
> 1673: The English ship "Return" enters Nagasaki, but the shogunate
> refuses its request for trade.
>
> 
>
> <http://www.grapple369.com/images/Plattegrond%20van%20Deshima.jpeg>
>
> [IMAGE: KONINKLIJKE BIBLIOTHEEK PARTICULARS ABOUT JAPAN, CONTAINING A
> REPORT OF THE WEDDING DUTIES, FUNERALS AND FEASTS OF THE JAPANESE, THE
> MEMOIRS OF THE LAST JAPANESE EMPERORS, AND OTHER REMARKABLE THINGS ABOUT
> THAT EMPIRE (BY ISAAC TITSINGH IN PUBLIC DOMAIN)]
>
> Captain James Cook wrote in a journal on 22 August 1770 of his discovery
> as the east coast of Australia: "[Since I] may land no more upon this
> eastern coast of New Holland, and on the western side I can make no new
> discovery the honour of which belongs to the Dutch navigators and as
> such they may lay claim to it as their property."
>
> Earlier I raised the notion that for Hegel (27/8/1770 to 14/11/1831 CE)
> world history is represented by the manner in which the Spirit develops
> gradually into its purest form, ultimately recognizing its own essential
> freedom. To Hegel, 'world history is thus the unfolding of Spirit in
> time, as nature is the unfolding of the Idea in space.' The dialectical
> process thus virtually defines the meaning of history for Hegel: "the
> idea of freedom as the absolute and final aim; secondly, the means for
> realizing it, ie. the subjective side of knowledge and will, with its
> life, movement, and activity. We then recognized the State as the moral
> Whole and the Reality of Freedom, and consequently as the objective of
> these two elements. For although we make this distinction into two
> aspects for our consideration, it must be remarked that they are
> intimately connected; and that their connection is involved in the idea
> of each when examined separately. We have, on the one hand, recognized
> the Idea in the definite form of Freedom conscious of and willing
> itself—having itself alone as its object: involving at the same time,
> the pure and simple Idea of Reason, and likewise, that which we have
> called subject—self-consciousness—Spirit actually existing in the World.
>
> If, on the other hand, we consider Subjectivity, we find that subjective
> knowledge and will is Thought. But by the very act of thoughtful
> cognition and volition, I will the universal object—the substance of
> absolute Reason. We observe, therefore, an essential union between the
> objective side—the Idea—and the subjective side—the personality that
> conceives and wills it—The objective existence of this union is the
> State, which is therefore the basis and centre of the other concrete
> elements of the life of the people—Art, of Law, of Morals, of Religion,
> of Science. All the activity of Spirit has only this object—the becoming
> conscious of this union, ie. of its own Freedom. Among the forms of this
> conscious union 'Religion' occupies the highest position. In it,
> Spirit—rising above the limits of temporal and secular existence—becomes
> conscious of the Absolute Spirit, and in this consciousness of the
> self-existent Being, renounces individual interest; it lays this aside
> in Devotion—a state of mind in which it refuses to occupy itself any
> longer with the limited and particular." [Georg Hegel (1770-1841 CE),
> 'Introduction – The Philosophy of History', ISBN 0-87975-631-4, p 48-49])
>
> There exists upon this point, a religious/political contention as
> dichotomy over a Divine mandate for good governance as I have conveyed
> of the usurping Sovereign/Marriage dynamic associated with the
> Pythagorean HETEROS THEORY OF NUMBER, which is in part due to the
> historical reality. That the Vatican City as an entity of
> Religious/Political State was only re-established in 1929 CE by Benito
> Mussolini under the Lateran Pact. At the time of the enactment of our
> Australian Constitution of 1901, it ought to be remembered that the
> Roman Catholic Church was then the enemy of democracies. The
> religious/political state is an anathema to and a denier of human,
> religious and Constitutional Rights established upon a HOMOIOS THEORY OF
> NUMBER, which bestow autonomous sovereignty and individual
> accountability in recognition of an AUTONOMY OF WILL:
>
> #1 - PRINCIPLE OF ENQUIRY {#364};
>
> MENTALISM {#15 as #1 - WILL, FREE WILL, CHOICE / #260 - Raven (Corax):
> Mercury as #1 - DRIVEN OUT, EXPELLED, HAVING BEEN DRIVEN OUT}: 1 x #41 =
> #41 / VIRTUE: 64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 -
> Every perfect gift} (1139 CE) / Remember the Sabbath Day}
>
> The POOR FELLOW-SOLDIERS OF CHRIST AND OF THE TEMPLE OF SOLOMON (Latin:
> Pauperes commilitones Christi Templique Salomonici), also known as the
> ORDER OF SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, or simply as Templars,
> was a Catholic military order recognised in 1139 by papal bull Omne
> Datum Optimum (Latin for "Every perfect gift", a quotation from the
> Epistle of James 1:17) of the Holy See. The Order was founded in 1119
> and active from about 1129 to 1312.
> [https://en.wikipedia.org/wiki/Knights_Templar]
>
> #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};
>
> CORRESPONDENCE {#34 as #2 - DESIRE, INCLINATION / #175 - Bridegroom
> (Nymphus): Venus as #2 - DEMANDED, REQUIRED, ENFORCED, EXACTED, HAVING
> BEEN DEMANDED}: 2 x #41 = #82 MILITES TEMPLI {#2 - Soldiers of the
> Temple} (1144 CE) / TOOLS: marriage / Honour Parents
>
> #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};
>
> VIBRATION {#65 as #3 - DISPOSITION TOWARDS (SOMETHING OR SOMEONE) / #65
> - *SOLDIER* (Miles): Mars as #3 - WEIGHED, HAVING BEEN WEIGHED}: 3 x #41
> = #123 MILITIA DEI {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
> / Do Not Kill
>
> #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}
>
> POLARITY {#111 as #4 - FAVOUR, AFFECTION / #34 - *LION* (Leo): Jupiter
> as #4 - DETERMINED, FOUND OUT, ASCERTAINED, HAVING BEEN DETERMINED / (BY
> EXTENSION) PRECISE, EXACT, ACCURATE}: 4 x #41 = #164 PASTORALIS
> PRAEEMINENTIAE {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
> TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
> Against Autonomy)} [John 5:39-47 (KJV)]
>
> #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
> OF ENQUIRY}
>
> RHYTHM {#175  as #5 - LAST WILL, TESTAMENT / #369 - Persian (Perses):
> Lunar as #5 - ENDURED, UNDERGONE, HAVING BEEN ENDURED}: 5 x #41 = #205
> FACIENS MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON:
> RHYTHM & HARMONY / Do Not Steal}
>
> #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL {@1 -
> RETAINED, @5 - CENTRE AS EMANATION}  STASIS NOMENCLATURE
>
> CAUSE AND EFFECT {#260 as #6 - GOAL, OBJECT, PURPOSE, INTENTION / #111 -
> Runner of the Sun (Heliodromus): Sol Invictus as #6 - (OF TIME) SPENT,
> PASSED, HAVING BEEN SPENT}: 6 x #41 = #246 AD PROVIDAM {#6 - To Foresee
> / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}
>
> #7 - MANIFESTING NORM {PRINCIPLE OF SYNCRETIC PROGRESSION}
>
> ENGENDERING / ENUMERATE {#369 as #7 - SIGNIFICATION, IMPORT / #15 -
> Father (Pater): Saturn as #7 - CONCLUDED, FINISHED, COMPLETED, HAVING
> BEEN FINISHED}: 7 x #41 = #287 VOX IN EXCELSO {#7 - The voice on high}
> (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} [LATIN
> definition: VOLUNTĀTIS / EXĀCTUS]
>
> VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
> 1312. The directives given within the Bull were to formally dissolve the
> Order of the Knights Templar, effectively removing Papal support for
> them and revoking the mandates given to them by previous popes in the
> 12th and 13th centuries.
>
> 'In view of the suspicion, infamy, loud insinuations and other things
> which have been brought against the other... and also the secret and
> clandestine reception of the brother of this Order; in view, moreover,
> of the serious scandal which has arisen from these things, which it did
> not seem could be stopped while the Order remained in being, and the
> danger to faith and souls, and the many horrible things which have been
> done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
> *HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*, *THE*
> *CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE* *OUTRAGE*
> *OF* *THE* *SODOMITES* . . . it is not without bitterness and sadness of
> heart that we abolish the aforesaid Order of the Temple, and its
> constitution, habit and name, by an irrevocable and perpetually valid
> decree; and we subject it to perpetual prohibition with the approval of
> the Holy Council, strictly forbidding anyone to presume to enter the
> said Order in the future, or to receive or wear its habit, or to act as
> a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
>
> @8 - INTER GRAVISSIMAS {#8 - among the most serious} (1582 CE) Pope
> Gregory XIII introduced by this PAPAL BULL the Gregorian Reform of the
> Calendar on 24 February 1582.
>
> Upon the near affinity which Pythagoras (following Orpheus) conceived to
> be between the gods and numbers, he collected a kind of Arithmancy. This
> he not only practiced himself, but communicated to his disciples—as is
> manifest from Iamblichus, who cites this fragment of the Sacred
> Discourse, a book ascribed to him.
>
> “Concerning the gods of Pythagoras, son of Mnesarchus, I learned this
> when I was initiated at Libeth in Thrace, Aglaophemus administering the
> rites to me. Orpheus, son of Calliope, instructed by his mother in the
> Pangaean mountain, said that number is an eternal substance, the most
> provident principle of the universe: heaven, and earth, and middle
> nature; likewise the root of divine beings, and of gods and daemons.”
>
> Hence (says Iamblichus) it is manifest that Pythagoras received from the
> traditions of Orpheus the doctrine that numbers hold the determinate
> essence of the gods. *BY* *THESE* *NUMBERS* *HE* *FRAMED* *A*
> *WONDERFUL* *SYSTEM* *OF* *DIVINATION* *AND* *SERVICE* *OF* *THE*
> *GODS*. This had the closest affinity to numbers {ie.
>
> IT DEPLOYS ONLY 8 ELEMENT PAIRINGS:
>
> MIND: #1 + #2 = #3
> SCIENCE: #3 + #4 = #7
> OPINION: #5 + #6 = #11
> SENSE: #7 + #8 = #15
>
> #3 + #7 + #11 + #15 = #36 AS ITS SCHEMA OF DIVINATION
>
> AND A #231 - JUXTAPOSITION CONTROL AS EQUIVALENTLY 64 ELEMENTS OF A
> BINOMIAL METHODOLOGY}, as may be evinced from hence (for it is requisite
> to give an instance for confirmation of what we say).
>
> The student of Pythagoras, Abaris, performed those kinds of sacrifices
> to which he was accustomed, and *DILIGENTLY* *PRACTICED* *DIVINATION*
> *AFTER* *THE* *WAYS* *OF* *THE* *BARBARIANS* *BY* *VICTIMS*
> (*PRINCIPALLY* *OF* *COCKS*, *WHOSE* *ENTRAILS* *THEY* *CONCEIVED* *TO*
> *BE* *MOST* *EXACT* *FOR* *INSPECTION*). Pythagoras, not willing to take
> him away from his study of truth; yet, in order to direct him by a safer
> way, without blood and slaughter (moreover esteeming the cock sacred to
> the Sun), taught Abaris to find out all truth by the science of
> arithmetic. Thus says Iamblichus, who writes elsewhere that Pythagoras,
> instead of the art of divining by sacrifices, taught that kind of
> prediction which is by numbers, conceiving that to be more sacred and
> divine, and more agreeable to the celestial nature of the gods.
>
> This hint some have taken to impose upon the world, under the name of
> Pythagoras, an Onomantic kind of arithmetic—assigning particular numbers
> to the letters of the alphabet, to the *PLANETS*, to the days of the
> week, and to the signs of the Zodiac. They thereby resolve questions
> concerning nativities, victory, life or death, journeys, prosperity or
> adversity. *SUCH* *A* *SYSTEM* *IS* *SET* *DOWN* *BY* *FLUDD*, {
>
> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>     @1: Sup: 41 (#41); Ego: 41 (#41),
>     @2: Sup: 1 (#42); Ego: 41 (#82),
>     @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
> - JUDGMENT SENSIBILITY),
>     @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
>     @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
>     @6: Sup: 3 (#132); Ego: 41 (#246),
>     @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
> *DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
> *PRINCIPLES*); Ego: 41 (#287),
>     @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
> Ego: 61 (#348),
>     @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
> *SOVEREIGNTY* / *CROWN*),
>     Male: #266; Feme: #390
> }
>
> HUMAN BEING (3.5.5.41.0)@{
>     @1: Sup: 41 (#41); Ego: 41 (#41),
>     @2: Sup: 1 (#42); Ego: 41 (#82),
>     @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
> - JUDGMENT SENSIBILITY),
>     @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
>     @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
>     @6: Sup: 3 (#132); Ego: 41 (#246),
>     @7: Sup: 44 (#176); Ego: 41 (#287),
>     @8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF SOVEREIGN /
> AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF
> 3 APRIL 33 AD),
>     @9: Sup: 67 (#311 *** SERIOUS BREACH OF SOVEREIGN / AUTONOMY
> DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
> 33 AD); Ego: 80 (#391),
>     Male: #311; Feme: #391
> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>
> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>
> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
> object, purpose, intention / Do Not Bear False Witness
ARREST THE
> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
> VOLUNTĀTIS]
>
> #1 - unwillingness
#2 - ill will, negative disposition (toward
> something) [LATIN definition: NOLUNTĀTIS]
>
> *VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
> 8 September 1637) from Latin voluntās f (genitive voluntātis).
-
> (obsolete) The positive aspect of God, encompassing light, love,
> creation, etc. - *YANG*: From early romanizations of Chinese 陽/阳
> (yáng), originally in reference to the sunny side of areas {*IT* *IS*
> *NOT* *GEMATRIA*} such as mountains and dwellings.
- (philosophy) A
> principle in Chinese and related East Asian philosophies associated with
> bright, hot, masculine, etc. elements of the natural world.
>
> *NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
> 8 September 1637) from Latin nōluntās f (genitive nōluntātis).
-
> (obsolete) The negative aspect of God, encompassing darkness, cold,
> destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴
> (yīn), originally used in reference to shaded areas {*IT* *IS* *NOT*
> *UMBRA* *AS* *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a
> mountain or home.
- (philosophy) A principle in Chinese and related East
> Asian philosophies associated with dark, cool, female, etc. elements of
> the natural world.
> - Robert Fludd was born at Milgate House, Bearsted and was the son of
> Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
> I's treasurer for war in Europe), and Member of Parliament.
>
> KANT’s implementation of SYMBOLICAL associator to the NOUMENON as having
> a #41 - *ONTIC* necessity with CATEGORIES OF UNDERSTANDING which
> incontrovertibly conform to a COGNITION of a trinomial as HOMOIOS THEORY
> OF NUMBER that has a definitive impetus from 1783 and thusly we can by
> such APRIORITY CASCADE against subsequent HISTORY and is capable of
> BEREAVING SOVEREIGN STATES of IDENTITY which as MARRIAGE / SOVEREIGN
> DYNAMIC has been built on castles of SAND which deploys a microcosm
> binomial redefinition (HETEROS THEORY OF NUMBER) of those APRIORITY
> trinomial CATEGORIES OF UNDERSTANDING.
>
> } who adds that Apollonius has delivered another *WAY* *OF* *DIVINATION*
> *ACCORDING* *TO* *THE* *PYTHAGOREAN* *DOCTRINE* affirming that future
> things may be prognosticated by virtue of a wheel invented by
> Pythagoras. Hereby is treated of life and death, of fugitives, of
> litigious business, of victories, of the sex of children unborn, and
> infinite others of the like kind. But concerning the exposition of the
> wheel, and the true position of numbers, therein the ancient authors
> have written very inconstantly. So that the truth of its composition
> cannot be comprehended otherwise than by conjecture. What ancient
> authors he means I know not. The citation of Apollonius I doubt to be no
> less an assumption than the wheel itself, which Trithemius and others
> acknowledge to be an invention of later times.” [NINTH SECTION OF the
> 1687 EDITION OF THE HISTORY OF PHILOSOPHY: Pythagoras: His Life and
> Teaching, a Compendium of Classical Sources, Part IX, Chapter 15, Page 529]
>
> ANTI-SEMITISM BY MANUS #315 - NATIONALISM IS SUSTAINED BY THE FOLLOWING
> HISTORICAL FACTS:
>
> — TRUTH TO KNOW —
>
> “A LIE IS A LIE,
> N’ER FAST TELL.
> TRUTH BE CRY.
> I CAN COMPEL.
>
> YOU CAN SEE.
> FROM THIS SAY.
> WHETHER IT BE.
> AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
> TA (#363: SEE KANT’S PROLEGOMENA IDEA)}
>
> Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
> poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
> LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
> we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
> OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
> MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
> (#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
> REVISIONISM:
>
> 
>
> 
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
>
> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
> over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
> for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
> the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
> TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
> COUNTY COURT appeals:
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
> be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Grumble/?idea:{473}>
>
> PSYCHO-SEXUAL (#315 - HOMOSEXUAL) NEO-NAZI (NEO-PLATONIC) DOGMA AS
> PREJUDICE IS SUSTAINED BY THE FOLLOWING HISTORICAL FACTS:
>
> 
>
> Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
> malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
> touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
> 2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
> who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
> #343 as #343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605
> % #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases
> to be (always of the end of some act or state, but not of the end of a
> period of time); 1b) the end; 1b1) the last in any succession or series;
> 1b2) eternal; 1c) that by which a thing is finished, its close, issue;
> 1d) the end to which all things relate, the aim, purpose; 2) toll,
> custom (i.e. indirect tax on goods)} / *HETEROS* {#351 - #351 as [#10,
> #1, #300, #600] = ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to
> offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend,
> trespass, commit an offense, do injury; 1a2) to be or become guilty;
> 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer
> punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate,
> acknowledge offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1,
> #10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to
> cause to go astray; 2) to lead away from the truth to error; 3) to go
> astray, stray away from} / TORAH {#349 as [#300, #9, #40] = sâṭam
> (H7852): {UMBRA: #21 as #349 % #41 = #21} 1) to hate, oppose oneself to,
> bear a grudge, retain animosity against, cherish animosity against; 1a)
> (Qal) to cherish animosity against / #372 as [#40, #1, #30, #1, #20,
> #70, #10, #200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1)
> soft, soft to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1)
> of a catamite; 2a2) of a boy kept for homosexual relations with a man;
> 2a3) of a male who submits his body to unnatural lewdness; 2a4) of a
> male prostitute}
>
> <http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>
>
>
> ***@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
> Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
> I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
> Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
> H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
> the small, Small surpassing; Tetra: 11 - Divergence]
> 
>
> Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
> [#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
> to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
> (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
> #391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
> #1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
> oath; 3) in swearing to call a person or thing as witness, to invoke,
> swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
> #2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
> *ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
> *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
> *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
> receptacle; 4) home, house as containing a family; 5) household, family;
> 5a) those belonging to the same household; 5b) family of descendants,
> descendants as organized body; 6) household affairs; 7) inwards
> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
> [#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
> #13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
> offend, trespass, commit an offense, do injury; 1a2) to be or become
> guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
> suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
> desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
> bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
> [#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
> = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
> liberated, be saved, be delivered; 1a2) to be saved (in battle), be
> victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
> troubles; 1b3) to give victory to}
>
> <http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
> Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
> Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
> Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
> Defectiveness, Distortion]
>
>
> 
>
> Prototype: *HOMOIOS* {#315 - *ANZAC* *DAY* AND ROMAN / TORAH PROTOTYPE /
> #392} / HETEROS {#265 / #367} / TORAH {#199 / #415}
>
> <http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
> hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
> I-Ching: H26 - Great Domestication, Restraining Force, Great
> Accumulating, The taming power of the great, Great storage, Potential
> energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
> Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
> Restraining Force, Great Accumulating, The taming power of the great,
> Great storage, Potential energy; Tetra: 60 - Accumulation]
>
>
> 
>
> Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
> / #278}
>
> <http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 3, row: 2, col: 8, nous: 14 [Date: 2019.5.28, Time: 04:30
> hrs, Super: #424 / #6 - Female Superiority, Completion of Form; I-Ching:
> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
> Departure, Ego: #238 / #14 - Praising the Mysterious (Metaphysics);
> I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
> Branching Out]
>
> HISTORICAL PRECEDENTS CONVEYING THE FACTUALITY OF ANTI-HOMOSEXUALITY
> BEING THE IMPETUS OF HATRED BY THE RETURNED SERVICES LEAGUE (RSL) AND
> FREEMASONS AUSTRALIA THAT UPON ANZAC DAY 1982, FIVE GAY MEN WALKED UP TO
> THE SHRINE OF REMEMBRANCE IN MELBOURNE: "They were from the Gay
> Ex-Services Association, and they carried a wreath dedicated to 'all
> brothers and sisters who died during the wars'—but they would never get
> to lay it at the shrine.
>
> As they ascended the steps, a cry rang out.
>
> "Stop those men!"
>
> It was the voice of BRUCE RUXTON (a *FREEMASON*), then head of the
> Victorian Returned Serviceman’s League.
>
> "I didn’t mind the poofters in the march, but they must march with their
> units," he later told The Age.
>
> "We didn’t want them to lay a wreath because we didn’t want them—and
> they are just another start to the *DENIGRATION* *OF* *ANZAC* *DAY*," he
> said.
>
> RUXTON and the SHRINE COMMISSIONAIRE had a tense discussion with the
> five men at the top of the stairs.
>
> There was a suggestion that the group instead lay the wreath at a tree
> near the shrine.
>
> "Not even there," came the response, according to City Rhythm.
>
> Days earlier Ruxton had told broadcaster Derryn Hinch that *IF* *HIS*
> *SON* *WAS* #315 - *QUEER* *HE* *WOULD* *SHOOT* *HIM*, the magazine
> reported.
>
> "I don’t know where all these gays and #315 - *POOFTERS* have come
> from," he was later famously quoted as saying, "I don’t remember a
> single one from World War Two."
>
> G4202@{
>    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
>    @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
> (#150 - I INDULGE NOT IN ANGER {%28}),
>    @3: Sup: 7 - ASCENT: SHANG (#156 - I DO NOT CAUSE TERRORS {%21});
> Ego: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
> AFFAIRS {%18}),
>    @4: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#219),
>    @5: Sup: 62 - DOUBT: YI (#275); Ego: 5 - KEEPING SMALL: SHAO (#224),
>    @6: Sup: 71 - STOPPAGE: CHIH (#346); Ego: 9 - BRANCHING OUT: SHU
> (#233),
>    @7: Sup: 72 - HARDNESS: CHIEN (#418); Ego: 1 - CENTRE: CHUNG (#234),
>    Male: #418; Feme: #234
> } // #315
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #316 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
> Suppression of the Light, Sinking / Darkening of the Light, Brilliance
> injured, Intelligence hidden; Tetra: 67 - Darkening;
>
> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
> I am not given to cursing.
>
>     #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>     #TOOLS: With Exhaustion (no. #69), not a single happiness.
>     #POSITION: With Change (no. #28), creating the new.
>     #TIME: With Constancy (no. #51), cleaving to the old.
>     #CANON: #177
>
> ONTIC_OBLIGANS_177@{
>    @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
> (#29),
>    @2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
> CH'IUNG (#98),
>    @3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
>    @4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
> I AM NOT GIVEN TO CURSING {%29}),
>    Male: #106; Feme: #177
> } // #177
>
> #315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
> as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
> fornication, *HOMOSEXUALITY*, lesbianism, intercourse with animals etc.;
> 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
> intercourse with a divorced man or woman; Mk. 10:11,12; 2) *METAPHOR*:
> *THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF* *THE* *DEFILEMENT* *OF*
> *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED*
> *TO* *IDOLS*;
>
> 
>
>
> Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363
> / #451 - INCEPTION: Y-M-T-A / RIGHT TO LIFE}
>
> <http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 5, row: 1, col: 9, nous: 36 [Date: 2019.4.25, Time:
> (none), Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 -
> Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 /
> #36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
> Ignorance, Youthful Inexperience, Enveloping, The young shoot,
> Discovering; Tetra: 12 - Youthfulness]
>
> LESS WELL KNOWN - BUT FAR MORE REVEALING - WAS THE ANGRY REJOINDER
> DELIVERED BY A FELLOW VETERAN.
>
> "AS AN RSL MEMBER, EX-POW AND SERVICEMAN – I APPARENTLY HAVE NEWS FOR
> YOU," THE UNNAMED MAN TOLD OUTRAGE MAGAZINE IN 1988.
>
> "THERE WERE THOUSANDS OF EX-SERVICEMEN WHO WERE CAMP, I THINK I WENT
> THROUGH 300 OF THEM MYSELF," HE TOLD THE MAGAZINE, A COPY OF WHICH IS
> PRESERVED BY THE AUSTRALIAN LESBIAN AND GAY ARCHIVES.
>
> WHILE HIS ACCOUNT CAN'T BE VERIFIED TODAY, MANY OF THE DETAILS IN HIS
> STORY ARE CORROBORATED BY OTHER SOURCES.
>
> HE TOLD THE MAGAZINE THAT WHEN HIS FRIENDS JOINED UP, HE JOINED UP TOO.
>
> "YOU HAD TO BE VERY CAREFUL, ACT BUTCH UNTIL YOU FOUND THE ONES LIKE
> YOU," HE SAID.
>
> A VETERAN OF WORLD WAR TWO, THE AUSTRALIAN SOLDIER SAID HE HAD BEEN HELD
> IN A POW CAMP IN GREECE AND THEN IN GERMANY.
>
> THE AMBULANCE SERVICEMAN WAS CAPTURED IN CRETE AFTER MISSING THE LAST
> BOAT OF THE EVACUATION—HE HAD GONE BACK TO COLLECT ONE LAST WOUNDED
> SOLDIER."
> [<http://www.grapple369.com/infamia/The%20Secret%20History%20of%20Australia%27s%20Gay%20Diggers%20Sexuality%2020170425.pdf>]
>
>
>
>
>
>
> On 16/10/19 7:49 am, Lions Growl of Butchers Foul wrote:
>> On Tuesday, October 15, 2019 at 12:57:44 PM UTC+11, dolf wrote:
>>> Another year has gone by and we again notice a shadowing of actions
>>> within the Swede's bestowal of Nobel Awards which convey's a political
>>> impetus where merit is secondary or an economy of a process.
>>>
>>> Given the circumstance where the Peace Award was granted to populist
>>> political opportunism whose culture is a bardardisation of both islam /
>>> christianity as perhaps purveying an infatuation with binomial stasis
>>> governance and piety by the Swedes.  Which in the circumstance of North
>>> Korean trinomial requirements [as your nation's flag suggests] conveys
>>> the same adverse impetus as would South Korea suggesting that one ought
>>> to petition PAPAL Authority with it's schema which we have neutralized
>>> below.
>> That's gibberish.
>>
>
> HABITUAL ACTION OF VICTORIA POLICE IN PROMULGATING THE GRANTING OF
> INTERVENTION AND PERSONAL SAFETY ORDERS UPON NON-JUSTICIABLE GROUNDS
> BEING SLANDER AND A CONTEMPT AS TREASON AGAINST THE ONTIC FIRST
> PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CRITERIA FOR EXISTENCE
> WITHIN THE AUSTRALIAN COMMONWEALTH WITHIN CASE NUMBER G13559325 UPON 12
> APRIL 2017
>
> I QUOTE: "THE RESPONDENT HAS LEFT A COUPLE RANTING MESSAGES ON MY
> BUSINESS PAGE ON FACEBOOK [CORRECTION: IT WAS UPON THE RESPONDENT'S
> FACEBOOK TIMELINE AS DOMAIN OF ACCOUNTABILITY AND PROVIDENCE OF
> INTELLECTUAL PROPERTY WITH ONLY A VENUE CHECKIN] AND I GOOGLED HIM, HE
> IS A RELIGIOUS FANATIC.  I *REPORTED* *THE* *FIRST* *INCIDENT* *TO*
> *POLICE*.  I DON'T WISH TO ENGAGE WITHIN MEDIATION AS THE RESPONDENT IS
> VERY VOLATILE IN HIS ANGER AND FOR HIS RELIGIOUS BELIEFS (ie. THAT THE
> APPLICANT IS A FASCIST WHORE), THE RESPONDENT SCARES ME...
>
> I FEEL THE RESPONDENT WILL PERSIST UNTIL HE FEELS HE IS PROVEN RIGHT, IT
> IS RELIGIOUS BASED.  *THE* *POLICE* *REFERRED* *ME* *TO* *THE* *COURT*
> TO MAKE THE APPLICATION"
>
> THIS DUTCH TRAIT HAS GONE BY MANY NAMES: call it what you will – abrupt,
> bad-mannered, *BARBARIC*, blunt, brusque, cheeky, crude, curt, direct,
> discourteous, forthright, frank, graceless, gruff, honest, ignorant,
> impolite, inconsiderate, insulting, intrusive, matter-of-fact, open,
> outspoken, plain, point-blank, raw, refreshing, rude, sincere,
> straightforward, surprising, uncouth or unmannerly. Essentially, the
> bottom line remains: the Dutch speak their minds.
> [<https://stuffdutchpeoplelike.com/2011/05/28/dutch-directness/>]
>
> 
>
> 
>
> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>
> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
>
> [IMAGES: JOAN WITHERS OF MORNINGTON, SAYS OUR STORY ON ECHUCA’S SWASTIKA
> ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF THE SYMBOL SOLVED A
> LONGSTANDING MYSTERY FOR HER.
>
> SHE HAD LONG WONDERED ABOUT A PHOTO (PICTURED ABOVE) SHE HAS OF HER
> MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930S.  ‘THE BRIDE (ie A
> NEOPHYTE OF PYTHAGOREAN BABYLON WHOREDOM AND ANTI-SEMITISM / SEVENTH-DAY
> ADVENTISM) HAD A BEAUTIFUL (IE. HELL-BENT) WEDDING GOWN AND RIGHT OUT
> AROUND THE FRONT (ON THE TRAIN) WAS A SWASTIKA EMBROIDERED INTO THE
> LACE,’ JOAN SAYS.
>
> ‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’
>
> A SWASTIKA ALSO FEATURES IN THIS WEDDING PHOTO (ALSO SHOWN ABOVE),
> BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S (IE. IRISH ROMAN
> CATHOLIC HERITAGE) GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER
> ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR.  THE BRIDE IS CARRYING A
> BOUQUET, A HORSESHOE—AND A SWASTIKA]
>
> That this 12 line poetic prose over action taken comprised within it's
> narrative 5 words obtained from www.dictionary.com Word of the Day over
> successive days is prima facie evidence of a considerable intellectual
> accomplishment, in being of a significant artistic merit and conveys a
> reasonableness and rationality which [was lucid and] coherent a[s]
> associated with the temporal reality--IT IS UNREASONABLE AS GROUNDS
> WITHIN AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AS
> CASE NUMBER G13559325 DATED 11 JANUARY 2017 TO CHARACTERISE IT IN BEING
> RELIGIOUS FANATICAL RANTING AS THE APPLICANT MISCHIEVOUSLY AND
> IMPROPERLY SUGGESTS AS RACIAL AND RELIGIOUS SLANDER:
>
> -- ODE TO GEERT --
>
> PARDON MY BEING A STICKYBEAK,
> SCRUFF AND GRINDR ARE NOW OBLIQUE.
> HEARD YOUR CLARION FROM AFAR.
> THE *WATCHERS* THAT WE ARE.
>
> WHETHER YOUR FOOTLE IS TO BE
> OR THRASONICAL FOR US MAY SEE
> THE MEASURE OF YOUR SOUL.
> WE KNOW, WE *KNOW* *IT* *ALL*.
>
> WHEN JUSTICE IS SO VAIN,
> IN WANT, LOSS AND DISDAIN.
> THIS FESTSCHRIFT IS TO YOU,
> ALSTUBLIEFT {ie. if you please and you as being civil, say this when you
> give something to someone you do not know or is much older or more
> important than you} AND ADIEU {ie. farewell as equivalent to the English
> contraction of God be with you; But it's also a French song about death...}
>
> YOUTUBE: "Adieu from the HITRECORD on TV episode 5 RE: THE OTHER SIDE"
>
> <https://www.youtube.com/watch?v=0ZfNeDyZNcA>
>
> The Germanic words 'ger' (*SPEAR*) and 'hard' (strong or brave) meaning
> 'Strong or Brave with the *SPEAR*'. The name's common *FEMALE*
> *EQUIVALENT* *IS* '*GEERTJE*' *AS* *MY* *MOTHER'S* *NAME*;
>
> STICKYBEAK:
> - (noun) Australian Slang for a busybody; meddler.
>
> CLARION:
> - (adjective) Clear and shrill: the clarion call of a battle trump.
> - (noun) An ancient trumpet with a curved shape.
>
> FOOTLE:
> - (verb) to act or talk in a foolish or silly way.
> - (noun) nonsense; foolishness; silliness.
>
> THRASONICAL:
> - (adjective) boastful; vainglorious.
>
> FESTSCHRIFT:
> - (noun) A volume of articles, essays, etc., contributed by many authors
> in honour of a colleague, usually published on the occasion of
> retirement, an important anniversary, or the like. [Courtesy: Words of
> Day for 8 to 12 December, 2016; www.dictionary.com]
>
> THE CORRELATION OF THIS AS ONTIC JURISPRUDENT OPINION EXPRESSED OVER THE
> 9 DECEMBER 2016 CONVICTION OF DUTCH POLITICIAN FOR HATE SPEECH AGAINST
> MOROCCAN ISLAMISTS THEN OCCURRED ON 19 SEPTEMBER 2019 UNDER A FACEBOOK /
> NEWSGROUP TITLE:
>
> PERVERSE AUSTRALIAN JUSTICE AND THEIR FORFEITURE OF SOVEREIGNTY USING
> THE DUTCH MODEL OF ORGANISED CRIME #339 - UNDERWORLD: "HONOUR AMONGST
> THIEVES AS METAPHOR FOR BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL
> GOVERNANCE"
>
> DOLF @ 1907 HOURS ON 19 SEPTEMBER 2019: "Do you want more of this or less?"
>
> BEPPA @ 1924 HOURS ON 19 SEPTEMBER 2019: "It’s a rare case hence it’s
> made the news, if it was in the states it wouldn’t even be mentioned on
> twitter let alone a full on article."
> [<https://www.facebook.com/beppaco/>]
>
> MAARTEN VAN VLIET @ 1933 HOURS ON 19 SEPTEMBER 2019: "Obviously, your
> remark needs some clarification for British and international readers:
> they refer to the highly controversial remarks of the Dutch ultra-right
> politician Geert Wilders, who is presently [CORRECTION: 9 DECEMBER 2016]
> being tried in court for asking his heated up supporters in a
> post-election rally the rhetorical question “DO YOU WANT MORE OR LESS
> MOROCCANS”.
>
> Now, your readers will understand that you actually mean to say that
> drug related violent and organised crime in THE NETHERLANDS has an
> ethnical background" [<https://www.facebook.com/maarten.vliet.5>]
>
> MICHAEL ROSS @ 1945 HOURS ON 19 SEPTEMBER 2019: "Is that a trick
> question? Why would anyone say 'more'?"
> [<https://www.facebook.com/tmfdmike>]
>
> DOLF @ 0000 HOURS ON 20 SEPTEMBER 2019: "Do you want more of this or less?
>
> Let me now embellish that with further ONTIC necessity derived
> multimedia interoperability....
>
> YOUTUBE: “Highly Suspect - My Name Is Human”
>
> <https://www.youtube.com/watch?v=l5-gja10qkw>
>
> STAFF AND AMSTERDAM AGENCIES (THE GUARDIAN NEWSPAPER) @ 0811 HOURS ON 19
> SEPTEMBER 2019: "MURDER OF LAWYER IN GANGSTER CASE SHOCKS THE
> NETHERLANDS: Derk Wiersum, 44, was gunned down in an Amsterdam street in
> broad daylight.  The murder of a lawyer for a key witness in a major
> Dutch organised crime trial has sparked outrage and calls for a tougher
> crackdown on violent underworld gangs.
>
> Derk Wiersum, a 44-year-old father of two, was gunned down in the street
> shortly after leaving his house in Amsterdam. Police are hunting a
> hoodie-wearing assailant who fled on foot.
>
> Wiersum was the lawyer for a state witness named Nabil B in a case
> against two Moroccan-born men dubbed the most wanted criminals in the
> Netherlands.
>
> The Dutch prime minister, Mark Rutte, said the killing in broad daylight
> in the capital was “incredibly disturbing” and that police were “on top”
> of the situation.
>
> “This is very alarming news. The police and the public prosecutor are
> investigating,” Rutte told reporters.
>
> The two suspects, Ridouan Taghi and Said Razzouki, are the subject of
> international arrest warrants for murder and drug trafficking.
>
> The lawyer’s murder came a year after Nabil B’s own brother was shot
> dead, raising questions about why Wiersum was not provided with better
> security.
>
> The justice and security minister, Ferd Grapperhaus, said he has set up
> a team of police and prosecutors led by the country’s counter-terrorism
> coordinator to intensify security around people working in the legal
> system.
>
> “This is an attack on our constitutional state,” Grapperhaus told
> reporters in The Hague, adding: “Organised crime has crossed a line.”
>
> One of Wiersum’s two children was at home at the time of the shooting,
> De Telegraaf newspaper said. Police covered his body with a white sheet
> while forensics teams investigated the site.
>
> “This is unprecedented,” Peter de Vries, one of the Netherlands’ best
> known crime reporters, told BNR news radio.
>
> Amsterdam has long been known for its tolerant attitude towards
> marijuana, but a report commissioned by the city council earlier this
> month said it now had a major problem with drugs.
>
> The report, titled The Other Side of Amsterdam, said that “drug-related
> organised crime - the #339 - ’*UNDERWORLD*’ - exerts a significant
> influence on our city.”
>
> NOTE ON THE NOTION OF THE #339 - UNDERWORLD AS A METAPHYSICAL CONCEPT
> AND FOR HISTORICAL CONTEXT SEE "HONOUR AMONGST THIEVES AS METAPHOR FOR
> BINOMIAL STASIS IMMATERIALITY OF ROMAN IMPERIAL GOVERNANCE":
>
> <http://www.grapple369.com/images/weddingblues.jpg>
>
> #38 + #73 + #111 + #117 = 3 x #111 + #6 - Queen Victoria’s Letters
> Patent against the central criteria #111 / #333 of Roman Empire Governance
>
> <http://www.grapple369.com/Grumble/?time:4.32>
>
> The #339 - CORPSE / STELA / CENOTAPH and HELL / UNDERWORLD / WITHOUT
> PRAISE FROM GOD as IMAGE depicted is equivalent to the EVENT and
> therefore cancels it out...
>
> <http://www.grapple369.com/Groundwork/Tools%20of%20Rule%20and%20Compass.pdf>
>
>
> One of the main Dutch police unions said the shooting showed the
> situation in the Netherlands was getting out of control.
>
> “This is a confirmation that we live in a narco-state”, said Jan Struijs
> of the NPB police union. “It is an attack on the rule of law.”
>
> In 2018 the union made a similar warning, saying that the government and
> politicians underestimated the scale of crime, corruption, threats and
> money-laundering in the country.
>
> Meanwhile, a man died of his wounds after gunmen on a scooter fired
> shots at his car on Wednesday evening. Police believe it was an
> unrelated incident.
>
> Police said they were looking for two suspects wearing black and riding
> on a black three-wheeler scooter."
> [<https://www.theguardian.com/world/2019/sep/18/of-lawyer-in-gangster-case-shocks-the-netherlands>]
>
>
> DOLF @ 1952 HOURS ON 19 SEPTEMBER 2019: "Maarten Van Vliet, I have
> actually provided a defence of Mr Wilders comments previously.
>
> And more recently I have in relation to BRITISH SOVEREIGNTY and BREXIT
> made a comment on the binomial stasis / trinomial noumenon
> interoperability—*SO* *WHEN* *WE* *ARE* *TALKING* *MORE* *OR* *LESS*
> *WE* *USE* *THE* *TRINOMIAL* *METAPHOR* *OF* *WEIGHTS* *BY* *WHICH*
> *JUDGEMENT* *IS* *MEASURED*.  And you will find here that we have
> undermined all religious belief systems such as Roman Catholicism and
> Islam which are dependent upon the Pythagorean SCHEMA as #1080 - HETEROS
> or ONOMANTIC NUMBER.
>
> <http://www.grapple369.com/Groundwork/Truth%20to%20Know.pdf>
>
> MICHAEL ROSS @ 2002 HOURS ON 19 SEPTEMBER 2019: "Dolf BACKS AWAY SLOWLY,
> LOOKING AROUND FOR A *STICK*."
>
> DOLF @ 2005 HOURS ON 19 SEPTEMBER 2019: "Nonsense since I can at anytime
> do a time check as metastasised consciousness instantiation within
> temporality as substantiated integrity...
>
> HERE IS YOUR BIG *STICK* [NOTE: HAVING IN THE PAST MADE NOTES OF MY
> DIALOG AFTER THE 10 DECEMBER 2016 JUDICIAL OUTCOME WITHIN THE
> NETHERLANDS I WAS ABLE TO SPONTANEOUSLY INHIBIT THIS EVENT]:
>
> #411 as [#30, #300, #2, #9, #10, #20, #600] = shêbeṭ (H7626): {UMBRA:
> #37 as #311 % #41 = #24} 1) *ROD*, *STAFF*, *BRANCH*, offshoot, *CLUB*,
> sceptre, tribe; 1a) rod, staff; 1b) *SHAFT* (*OF* *SPEAR*, *DART*); 1c)
> club (of shepherd's implement); 1d) *TRUNCHEON*, *SCEPTRE* (*MARK* *OF*
> *AUTHORITY*); 1e) clan, tribe;
>
> "THY THRONE, O GOD, [IS] FOR EVER AND EVER: THE SCEPTRE OF THY KINGDOM
> [IS] A RIGHT SCEPTRE." [Psalm 45:6 (KJV)]
>
> <http://www.grapple369.com/Grumble/?time:20.05>
>
> AS THE GRANTING OF SUCH ORDERS THEN BREACHING OUR SECOND ISSUE OF
> JUSTICIABILITY: An impossibility of a court's undertaking any
> independent resolution without expressing a lack of the respect (ie.
> probity and decorum towards the @115 - DIGNITY ROYAL: #VALUE: #5 -
> CENTRE OF VALUE {#56 - VOLUNTEERISM}; #TOOLS: #45 - BINOMIAL
> NOMENCLATURE PROTOTYPE; #POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE
> PRE-PLATONIC SCHEMA; #TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY;
> REIGN OF TIME: #0 TO Y2K) due to the ONTIC FIRST PRINCIPLES of QUEEN
> VICTORIA'S LETTERS PATENT as instrumentation to the FEDERATION OF THE
> AUSTRALIAN COMMONWEALTH;
>
> It is alleged that I have been by premeditated determination not
> accorded any PROCEDURAL FAIRNESS and any consideration of DUE PROCESS as
> habitually prejudiced determinations by the JUDICIAL REGISTRAR RICHARD
> O'KEEFE who gave a disproportionate regard for narrowed evidence by
> directing witness testimony made in relation to the contemporaneous
> events of others as SAINT ANDREWS CAUSE CÉLÈBRE by associated persons
> against which an existing application for an INTERVENTION AND PERSONAL
> SAFETY ORDER was made before the SALE MAGISTRATES COURT on 1 August 2017
> and having 17 January 2018 sought an adjournment due to an assault upon
> my person, which was granted until 11 APRIL 2018 being a YEAR since the
> filing of a statement of evidence for contested hearing regarding the
> CRIME OF TREASON within CASE NUMBER: G13559325 as matter determined by
> the SALE MAGISTRATES COURT upon 12 APRIL 2017 and of which the ATTORNEY
> GENERALS have been advised (BUT HAVE AS PREJUDICE SOUGHT TO IGNORE SUCH
> MATTERS BY A PREFERENCE GIVEN TO THE ADVANCEMENT OF THE RELIGIOUS
> DISCRIMINATION BILL TO SAFEGUARD PEOPLE OF FAITH HERE ALLEGED TO BE
> ENGAGED WITHIN TREASON) that there are three questions of law which then
> need to be considered by the Supreme Court.
>
> The JUDICIAL REGISTRAR RICHARD O'KEEFE steadfastly refused to disclose
> whether the composite characteristics of his IRISH HERITAGE, as being a
> practising ROMAN CATHOLIC or by having participated in such as EUCHARIST
> MARRIAGE or a MEMBER of any CLUB, GUILD OR ASSOCIATION such as
> FREEMASONRY or KNIGHTS TEMPLAR as specifically a CATHOLIC MILITARY ORDER:
>
> @1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998}
>
> Ought to then recuse himself as unqualified to perform legal duties
> because of a potential conflict of interest or lack of impartiality.
>
> That the numerous Victoria Police who were present within the SALE
> MAGISTRATES COURT at the time of this reasonable objection would no
> doubt be aware that it was respectfully made against a perceived
> POTENTIAL CONFLICT OF INTEREST OR LACK OF IMPARTIALITY BEING A
> DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS PRINCIPLE as
> conveyed by IRISH #315 - NATIONALISM which is an ABJECT DISLOYALTY
> directed against the #390 - SOVEREIGN exhibited by the refusal of the
> JUDICIAL REGISTRAR RICHARD O'KEEFE to concede to a DECLARATION as VALUE
> statement: "That I had superseded QUEEN VICTORIA'S LETTERS PATENT to the
> AUSTRALIAN COMMONWEALTH and in being so aware of the POWERS and
> AUTHORITY articulated by SECTION III, then sought to summarily dismiss
> him for his reckless, shameful and unlawful conduct: THE GOVERNOR
> GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL
> SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY
> OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE LAWFULLY
> CONSTITUTED OR APPOINTED BY US."
>
> That in my view, such OMNISCIENT REFUSAL by the JUDICIAL REGISTRAR
> RICHARD O'KEEFE has steadfastly placed himself within a QUADRANT in
> being a pestilent, verminous and treasonous fellow whose self
> entitlement cannot now or ever extricate himself from a WAR CRIMES
> INDICTMENT in relation to #492 - BOER / #315 - ANZAC 2018 CENTENNIAL
> DEFAMATION occasioning RACIAL HATRED AGAINST INDIGENOUS DUTCH
> AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
> MATTER CANNOT BE RESOLVED PRIOR TO 11 NOVEMBER 2019 as the finality of
> the FIVE YEAR ROMAN CATHOLIC LITURGICAL CALENDAR CYCLE: 4 x #364 + #371
> = #1827 DAYS, we are therefore intentioned to bringing such as a
> prosecution before the INTERNATIONAL CRIMINAL COURT, THE HAGUE NETHERLANDS:
>
> SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
> PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
> COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
> SUNDAY 29 MAY 2016 - #364
> SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
> BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:
>
> NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
> SUBSEQUENTLY UPON #413 - 8 JUNE 2017 COINCIDING WITH THE COMMEMORATION
> PLAQUE INSTALLATION AT THE #1554 / #728 - MARION STATUE BEING A
> DEFERENTIAL ALLEGIANCE GIVEN TO #491 - PATER FAMILIAS (ie. in
> contradistinction to such being the epitome as the OFFICE of the
> GOVERNOR GENERAL vis a vis SECTION VIII of QUEEN VICTORIA's LETTERS
> PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL expressed by the ROMAN
> family law concept of relationship based on *DOMINATION* as being a
> RETURN TO THE TRADITIONS OF ROME BY AN ALLEGIANCE GIVEN TO A FOREIGN POWER.
>
> SUNDAY 27 MAY 2018 - #364
> SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
> + #371 = #1827 DAYS
>
> 
> 
> <http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
>
>
> #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
> ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
> BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL:
>
> G4160@{
>    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
>    @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
> (#150 - I INDULGE NOT IN ANGER {%28}),
>    @3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
>    @4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
>    @5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
>    Male: #244; Feme: #175
> } // #175
>
> ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
> = riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
> former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
> 1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
> (in degree); 2) first, before, formerly, at first;
>
> #553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
> as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
> height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
> mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
> place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
> choicest, best; 1g) head, division, company, band; 1h) sum;
>
> #553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
> {UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
> wife of Zacharias and mother of John the Baptist, of the priestly
> family, and a relative of Mary, [Luke 1:36]
>
> #533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
> = #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
> *DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
> (Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
> tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
>
> <http://www.grapple369.com/Grumble/?idea:{553}>
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #965 % #41 = #22 - Point to Reversal?, Humility's Increase;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 34 - Kinship;
>
> THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
> am not a transgressor.
>
>     #VIRTUE: What Resistance (no. #22) approves is right while
>     #TOOLS: What Doubt (no. #62) abhors is wrong.
>     #POSITION: With Advance (no. #20), the desire to proceed.
>     #TIME: With Stoppage (no. #71), the desire for constraints.
>     #CANON: #175
>
> ONTIC_OBLIGANS_175@{
>    @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
>    @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
> A MAN OF VIOLENCE {%2}),
>    @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
>    @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
> - I AM NOT A TRANSGRESSOR {%22}),
>    Male: #61; Feme: #175
> } // #175
>
> #175 as [#80, #70, #10, #5, #10] /
> #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
> #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] /
> #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
> #434 as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160):
> {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
> things made, to produce, construct, form, fashion, etc.; 1b) to be the
> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
> bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
> 1f) to make a thing out of something; 1g) to (make i.e.) render one
> anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE*
> *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE*
> ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
> 1i) to make one do something; 1i1) cause one to; 1j) to be the authors
> of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
> well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
> do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
> promise;
>
> SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
> (GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
> #434 - ANZAC DAY 25 APRIL, (#424?)} conforming to the #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
> CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
> MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
> LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
> #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
> enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
> come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
> enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
> 1b3) to bring in, cause to come in, gather, cause to come, bring near,
> bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
> be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Grumble/?idea:{473}>
>
> 
>
> Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
> [#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
> to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
> (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
> #391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
> #1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
> oath; 3) in swearing to call a person or thing as witness, to invoke,
> swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
> #2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
> *ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
> *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
> animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
> *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
> receptacle; 4) home, house as containing a family; 5) household, family;
> 5a) those belonging to the same household; 5b) family of descendants,
> descendants as organized body; 6) household affairs; 7) inwards
> (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
> [#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
> #13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
> offend, trespass, commit an offense, do injury; 1a2) to be or become
> guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
> suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
> desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
> bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
> discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
> [#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
> = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
> liberated, be saved, be delivered; 1a2) to be saved (in battle), be
> victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
> troubles; 1b3) to give victory to}
>
> <http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>
>
>
> ***@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
> Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
> Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
> Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
> Defectiveness, Distortion]
>
> @168
> @215
> @157
> @130 <-- DIALECTICS OF IMPULSIVITY
> @175
> @185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
> (G842): {UMBRA: #0 as #1030 % #41 = #5} 1) *SUFFICIENT* *FOR* *ONE'S*
> *SELF*, *STRONG* *ENOUGH* *OR* *PROCESSING* *ENOUGH* *TO* *NEED* *NO*
> *AID* *OR* *SUPPORT*; 2) *INDEPENDENT* *OF* *EXTERNAL* *CIRCUMSTANCES*;
> 3) contented with one's lot, with one's means, though the slenderest;
>
> G842@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77),
>    @3: Sup: 53 - ETERNITY: YUNG (#131); Ego: 57 - GUARDEDNESS: SHOU
> (#134),
>    @4: Sup: 54 - UNITY: K'UN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
> {%25}); Ego: 1 - CENTRE: CHUNG (#135),
>    @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#258); Ego: 19 -
> FOLLOWING: TS'UNG (#154),
>    @6: Sup: 12 - YOUTHFULNESS: T'UNG (#270); Ego: 20 - ADVANCE: CHIN
> (#174),
>    @7: Sup: 20 - ADVANCE: CHIN (#290); Ego: 8 - OPPOSITION: KAN (#182 -
> I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>    @8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 38 - FULLNESS: SHENG
> (#220 - I CURSE NOT A GOD {%38}),
>    Male: #348; Feme: #220
> } // #1030
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
> Tetra: 73 - Already Fording, Completion;
>
> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
> at Re-Stau; I am not a slayer of men.
>
>     #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>     #TOOLS: Greatness (no. #45) means battening.
>     #POSITION: As to Accumulation (no. #60), it is the many, but
>     #TIME: As to Keeping Small (no. #5), it is the few.
>     #CANON: #115
>
> ONTIC_OBLIGANS_115@{
>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
>    @2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
> (#50),
>    @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
> {%2}); Ego: 60 - ACCUMULATION: CHI (#110),
>    @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
> (#115 - I AM NOT A SLAYER OF MEN {%5}),
>    Male: #118; Feme: #115
> } // #115 <-- *DIGNITY* *ROYAL*
>
> "NOT THAT I SPEAK IN RESPECT OF WANT: FOR I HAVE LEARNED, IN WHATSOEVER
> STATE I AM, THEREWITH TO BE CONTENT-G842." [Philippians 4:11]
>
> @185 + @182 + @220 = #587 as [#30, #200, #1, #300, #50, #6] / #553 as
> [#6, #30, #200, #1, #300, #10, #6] / #573 as [#2, #200, #1, #300, #10,
> #20, #600] = rôʼsh (H7218): {UMBRA: #0 as #501 % #41 = #9} 1) head, top,
> summit, upper part, chief, total, sum, height, front, beginning; 1a)
> head (of man, animals); 1b) top, tip (of mountain); 1c) height (of
> stars); 1d) *CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*,
> *FAMILY*, *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest,
> best; 1g) head, division, company, band; 1h) *SUM*;
>
> G1325@{
>    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
>    @2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
> (#9),
>    @3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
>    @4: Sup: 3 - MIRED: HSIEN (#29); Ego: 71 - STOPPAGE: CHIH (#84 - I
> AM NOT A MAN OF VIOLENCE {%2}),
>    @5: Sup: 23 - EASE: YI (#52); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
>    @6: Sup: 28 - CHANGE: KENG (#80); Ego: 5 - KEEPING SMALL: SHAO (#109),
>    @7: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
> {%23}); Ego: 50 - VASTNESS / WASTING: T'ANG (#159),
>    Male: #158; Feme: #159
> } // #888
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #868 % #41 = #7 - Intentional Reversal, Dimming Radiance;
> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
> Closed Mouth;
>
> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
> thine appearance in Sechem; I commit no fraud.
>
>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>     #TOOLS: With Pattern (no. #47), increasing artifice.
>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>     #TIME: With Fullness (no. #38), having a surplus.
>     #CANON: #104
>
> ONTIC_OBLIGANS_104@{
>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
> (#66),
>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>    Male: #150; Feme: #104
> } // #104
>
> ONTIC CHECKSUM: @84 + @104 + @158 = #346 as [#4, #70, #60, #1, #200, #1,
> #10] = doxázō (G1392): {UMBRA: #65 as #942 % #41 = #40} 1) to think,
> suppose, be of opinion; 2) to praise, extol, magnify, celebrate; 3) to
> honour, do honour to, hold in honour; 4) to make glorious, adorn with
> lustre, clothe with splendour; 4a) to impart glory to something, render
> it excellent; 4b) to make renowned, render illustrious; 4b1) to cause
> the dignity and worth of some person or thing to become manifest and
> acknowledged;
>
> #888 as [#4, #5, #4, #800, #20, #5, #50] = dídōmi (G1325): {UMBRA: #0 as
> #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
> one's own accord to give one something, to his advantage; 2a1) to bestow
> a gift; 2b) to grant, give to one asking, let have; 2c) to supply,
> furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out,
> extend, present; 2d2) of a writing; 2d3) to give over to one's care,
> intrust, commit; i) something to be administered; ii) to give or commit
> to some one something to be religiously observed; 2d4) to give what is
> due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e)
> to give; 2e1) to cause, profuse, give forth from one's self; i) to give,
> hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
> forth, i.e. as the sea, death and Hell are said to give up the dead who
> have been engulfed or received by them; 2e4) to give one to someone as
> his own; i) as an object of his saving care; ii) to give one to someone,
> to follow him as a leader and master; iii) to give one to someone to
> care for his interests; iv) to give one to someone to whom he already
> belonged, to return; 2e5) to grant or permit one; i) to commission;
>
> "AND [#351 - SATAN] SAITH UNTO HIM, ALL THESE THINGS WILL I GIVE-G1325
> THEE, IF THOU WILT FALL DOWN AND WORSHIP ME." [Matthew 4:9]
>
> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE [24x7 / PROTOTYPE #EIGHT]
>
> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
> *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
> EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
> #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
> 12 MAY 1942}
>
> @157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
> 2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
> bᵉʼêr (H875): {UMBRA: #0 as #203 % #41 = #39} 1) well, pit, spring}
>
> @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
>
> @175 <— MARRIAGE OATH (SHEBA)
>
> @185 <-- EMPOWERMENT
> @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
>
> @181 <-- *TO* *CAUSE* *ONESELF* *TO* *BE* *BLESSED* *OF* *GOD* / @180 -
> I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
> @45 = #1371 as [#70, #200, #500, #400, #1, #200] = osphŷs (G3751):
> {UMBRA: #2 as #1370 % #41 = #17} 1) the hip (loin); 1a) to gird, gird
> about, the loins; 2) a loin, the (two) loins; 2a) *THE* *PLACE* *WHERE*
> *THE* *HEBREWS* *THOUGHT* *THE* *GENERATIVE* *POWER* (*SEMEN*) *RESIDED*;
>
> G591@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
>    @4: Sup: 74 - CLOSURE: CHIH (#226); Ego: 4 - BARRIER: HSIEN (#155),
>    @5: Sup: 64 - SINKING: CH'EN (#290); Ego: 71 - STOPPAGE: CHIH (#226),
>    @6: Sup: 21 - RELEASE: SHIH (#311); Ego: 38 - FULLNESS: SHENG (#264),
>    @7: Sup: 26 - ENDEAVOUR: WU (#337); Ego: 5 - KEEPING SMALL: SHAO
> (#269),
>    @8: Sup: 36 - STRENGTH: CH'IANG (#373); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#279),
>    @9: Sup: 74 - CLOSURE: CHIH (#447); Ego: 38 - FULLNESS: SHENG (#317),
>    Male: #447; Feme: #317
> } // #1370
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1019 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
> I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
>
> THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
> I am not one who curseth the king.
>
>     #VIRTUE: As to Gathering (no. #35), it is success.
>     #TOOLS: With Failure (no. #75), loss of fortune.
>     #POSITION: With Ascent (no. #7), high ambitions.
>     #TIME: With Sinking (no. #64), low ambitions.
>     #CANON: #181
>
> ONTIC_OBLIGANS_181@{
>    @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
>    @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
>    @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
>    @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
> (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
> NOT ONE WHO CURSETH THE KING {%35}),
>    Male: #119; Feme: #181
> } // #181
>
> #1370 as [#1, #80, #70, #4, #800, #200, #5, #10, #200] = apodídōmi
> (G591): {UMBRA: #0 as #1019 % #41 = #35} 1) to deliver, to give away for
> one's own profit what is one's own, to sell; 2) to pay off, discharge
> what is due; 2a) a debt, wages, tribute, taxes, produce due; 2b) things
> promised under oath; 2c) conjugal duty; 2d) to render account; 3) to
> give back, restore; 4) to requite, recompense in a good or a bad sense;
>
> "AGAIN, YE HAVE HEARD THAT IT HATH BEEN SAID BY THEM OF OLD TIME, THOU
> SHALT NOT FORSWEAR THYSELF, BUT SHALT PERFORM-G591 UNTO THE LORD THINE
> OATHS:" [Matthew 5:33]
>
> IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING
> CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS
> PROTOTYPE by an emendation made to SECTION IX to then grant an
> OPPORTUNITY FOR ABORIGINAL INCLUSION so as to "GIVE ADVICE TO THE
> GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS OR OTHERWISE REVOKE, ALTER
> OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET":
>
> IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
> FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
> THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
>
> CHANGE TO:
>
> IX - AND WE DO HEREBY RESERVE TO THE LIEUTENANT GOVERNOR AS SPEAKER OF
> THE COUNCIL, TOGETHER IN A COUNCIL COMPRISING EIGHT HOUSE OF
> REPRESENTATIVE MINISTERS, EIGHT SENATE MINISTERS, EIGHT ABORIGINAL
> ELDERS and EIGHT JUDICIAL MEMBERS, FROM EACH STATE APPOINTED BY THE
> GOVERNOR GENERAL, WHO ARE GIVEN FULL POWER AND AUTHORITY FROM TIME TO
> TIME TO GIVE ADVICE TO THE GOVERNOR GENERAL WHO MAY GRANT INSTRUCTIONS
> OR OTHERWISE REVOKE, ALTER OR AMEND THESE OUR LETTERS PATENT, AS TO US
> OR THEM SHALL SEEM MEET.
>
> <http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-18 03:41:11 UTC
Reply
Permalink
That our concerns about TRANS-NATIONAL ENTITIES (specifically: INSURANCE
but not limited to) being capable by means (our language has gotten more
astute however the concept had sufficient clarity) as conveyed within of
our FINANCIAL SERVICES ROYAL COMMISSION SUBMISSIONS as DATED: 17 TO 20
JULY 2018:

"In practical functional terms of #231 - JUXTAPOSITION CONTROL
applicable to the Insurance / Financial Services industry that if the
perennialist use of the binomial THEORY OF NUMBER METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 + #4 = #10} has an inherent deficiency
TWEEDLEDUM[B] AND TWEEDLEDEE[D] and an introduction of a further
dichotomy such as “TOTAL AND PERMANENT DISABILITY” as a disparity
between SALARY CONTINUANCE INSURANCE POLICY and that of SUPERANNUATION
portfolios it is as #1 + #2 + #3 + #4 = #10 then capable of
destabilising the AUTONOMY of a person and overriding such integrity as
a SOVEREIGN principle.

CLARIFICATION: #325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING
#65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON
ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 -
*SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL

THIS ALSO OCCURS IN THE APRIORITY GIVEN TO THE CONSTRUCT OF #175 -
MARRIAGE MADE IN ASSOCIATION TO THE #72 - ANTHROPIC PRINCIPLE OF
UNLIMITED EXISTENCE

If the HOMOGENEOUS premise to the GREEK nuance APO + ARCHE is considered
the impetus for CITIZENSHIP within the Commonwealth :

>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK
LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is
defined and subject to the impetus of ONTIC_OBLIGANS_150 as the APO:
G575 RIGHT of the SOVEREIGN entitlement which by the subsequent impetus
of ONTIC_OBLIGANS_175 then in accordance with #902 - RULE OF LAW
prudently "CONSTITUE, ORDER, and DECLARE, and do by these PRESENTS
CONSTITUTE ORDER, and DECLARE" such principle of MARRIAGE as being both
an ONTIC / FUNCTIONARY capacity

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority granted
to neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN
PROTOTYPES AB: #ONE PROTOTYPE INITIO: #EIGHT PROTOTYPE (#1 + #25 {5x5:
#65 - SOLDIER / DODECAHEDRON: 28 MAY 2017: #1827 - LITURGICAL CALENDAR}
+ #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON: 31 MAY 1998: #1827 -
EUCHARIST} x 2 = #150)

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization
- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

IS THEN ENTIRELY SECONDARY SINCE ROMAN CATHOLIC PRIESTS THEMSELVES CLAIM
A HIGHER PREROGATIVE TO STATEHOOD AND CARDINAL GEORGE PELL BY SUCH
THINKS HIMSELF ABOVE THE LAW WITH THEIR TREASON

Furthermore in relation to a disproportionate or non existent insurance
benefit being applied to the chronic psychiatric condition known as PTSD
- POST TRAUMATIC STRESS DISORDER in the circumstance where effective
GOVERNANCE is a product of SAPIENT reality and our proposition to extend
definition of a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF
HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS
THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE / *OUSIA*.”

That the Insurance Industry’s failure to appropriately manage and in
circumstance of a lack of provision as appropriate medical intervention
to the precursor medical condition: “HYPER-AROUSAL OF THE CENTRAL
NERVOUS SYSTEM AND STRESS OF THE STARTLE REFLEX” is then (ie. I can
articulate time after all and I have an experience of a bomb blast on 27
March 1986) causal for the exasperation of the medical condition in[to]
a chronic state.

Such is a provisional and workable hypothesis and I thank the Financial
Services Royal Commission for not refusing my statements and since they
have included graphics relevant to a #391 - SAPIENT (ARTIFICIAL
INTELLECTUAL NUANCED) ECONOMY (HOMOIOS) I have taken the liberty of
emailing a further submission on the understanding that each area of
sapient expertise has its own nomenclature (ie. terms applicable to any
relevant universe of discourse)."

"AND WAS THERE UNTIL THE DEATH OF HEROD: THAT IT MIGHT BE FULFILLED
WHICH WAS SPOKEN OF THE LORD BY THE PROPHET, SAYING, *OUT* *OF* *EGYPT*
{THAT TROUBLES OR OPPRESSES; ANGUISH} *HAVE* *I* *CALLED* *MY* *SON*.

THEN HEROD, WHEN HE SAW-G1492 THAT HE WAS MOCKED OF THE WISE MEN, WAS
EXCEEDING WROTH, AND SENT FORTH, AND SLEW ALL THE CHILDREN THAT WERE IN
BETHLEHEM {house of bread}, AND IN ALL THE COASTS THEREOF, FROM TWO
YEARS OLD AND UNDER, ACCORDING TO THE TIME WHICH HE HAD DILIGENTLY
INQUIRED OF THE WISE MEN." [Matthew 2:15-16]

Therefore to this CATEGORICAL IMPERATIVE {APO: G575, DIDOMI: G1325,
POIEO: G4160, APODIDOMI: G591} which is QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900 as instrumentation to the FEDERATION OF THE
COMMONWEALTH OF AUSTRALIA 1901:

>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK
LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

We would add a fifth element as CANONIC as #390 - SOVEREIGN notion which
is the term EIDOMAI as comparatively very closely related to οἶδα (OÎDA)
as THEORY OF NUMBER METHODOLOGY {ARCH KAI TELOS OIDA: #1 + #2 + #3 + #4
= #10} :

1) to be seen, appear
2) (with infinitive) to appear, seem to do
3) (reflexive, with dative) to make oneself like
i) (intransitive) to be like, to look like

EIDOMAI@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15)},
@3: Sup: 19 - FOLLOWING: TS'UNG (#39); Ego: 4 - BARRIER: HSIEN (#19)},
@4: Sup: 8 - OPPOSITION: KAN (#47); Ego: 70 - SEVERANCE: KE (#89)},
@5: Sup: 48 - RITUAL: LI (#95); Ego: 40 - LAW/MODEL: FA (#129)},
@6: Sup: 49 - FLIGHT: T'AO (#144); Ego: 1 - CENTRE: CHUNG (#130 - I
AM NOT EVIL MINDED {%3})},
@7: Sup: 59 - MASSING: CHU (#203: SEE KANT'S PROLEGOMENA IDEA);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#140 - I DEAL NOT
FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})},
Male: #203; Feme: #140
}

ONTIC CHECKSUM: @130 + @140 = #270 as [#5, #1, #4, #10, #200, #10, #600]
/ #215 as [#1, #4, #10, #200] / #231 as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) of kings, nations, gods; 2) great
one, majestic one; 2a) of nobles, chieftains, servants;

#270 as [#50, #70, #40, #10, #20, #70, #10] / #391 as [#50, #70, #40,
#10, #20, #1, #200] = nomikós (G3544): {UMBRA: #51 as #460 % #41 = #9}
1) pertaining to the law, one learned in the law; 2) in the NT an
interpreter and teacher of the Mosaic law;

#270 as [#40, #4, #200, #20, #6] / #224 as [#4, #200, #20] = derek
(H1870): {UMBRA: #8 as #224 % #41 = #19} 1) way, road, distance,
journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d)
manner, habit, way; 1e) of course of life (fig.); 1f) of moral character
(fig.);

#270 as [#50, #20, #200] = nâkar (H5234): {UMBRA: #35 as #270 % #41 =
#24} 1) to recognise, acknowledge, know, respect, discern, regard; 1a)
(Niphal) to be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to
regard, observe, pay attention to, pay regard to, notice; 1c2) to
recognise (as formerly known), perceive; 1c3) to be willing to recognise
or acknowledge, acknowledge with honour; 1c4) to be acquainted with;
1c5) to distinguish, understand; 1d) (Hithpael) to make oneself known;
2) to act or treat as foreign or strange, disguise, misconstrue; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON AXIOMS OF INTUITION AS
IDEA @B203: "THEIR PRINCIPLE IS: ALL INTUITIONS ARE EXTENSIVE MAGNITUDES.

PROOF: All appearances contain, in accordance with their form, an
intuition in space and time that underlies them all a priori. They
therefore can be apprehended, i.e., taken up into empirical
consciousness, only through the synthesis of the manifold whereby
representations of a determinate space or time are generated, i.e.,
through composition of the *HOMOGENEOUS* and consciousness of the
synthetic unity of this manifold (of the *HOMOGENEOUS*). [IDEA: @B203]
Now the consciousness of the manifold of the *HOMOGENEOUS* in intuition
in general, insofar as the representation of an object thereby first
becomes possible, is the concept of a magnitude (quanti). Therefore even
the perception of an object as appearance is possible only through this
same synthetic unity of the manifold of a given sensory intuition: {

#175
#348
#339 - *ARMISTICE* *DAY* 11 NOVEMBER
#369
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
#424 - FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339} @ 0432
HRS ON SAT 14 SEPTEMBER 2001 AS POIEO: G4160 (@175 - CONSTITUTE ORDER
AND DECLARE)

}, whereby the unity of the combination of the manifold of the
*HOMOGENEOUS* in the concept of a magnitude is thought; that is, the
appearances are one and all magnitudes, and indeed extensive magnitudes,
since as intuitions in space and time they must be represented through
the same synthesis by which space and time in general are determined."
[Pages 181 to 182]

G1492@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 18 - WAITING: HSI (#26); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#18),
   @3: Sup: 22 - RESISTANCE: KE (#48); Ego: 4 - BARRIER: HSIEN (#22),
   @4: Sup: 27 - DUTIES: SHIH (#75); Ego: 5 - KEEPING SMALL: SHAO (#27),
   @5: Sup: 37 - PURITY: TS'UI (#112); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#37),
   @6: Sup: 75 - FAILURE: SHIH (#187); Ego: 38 - FULLNESS: SHENG (#75),
   @7: Sup: 76 - AGGRAVATION: CHU (#263); Ego: 1 - CENTRE: CHUNG (#76),
   @8: Sup: 45 - GREATNESS: TA (#308); Ego: 50 - VASTNESS / WASTING:
T'ANG (#126),
   Male: #308; Feme: #126
} // #288

G1492@{
   @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
   @2: Sup: 80 - LABOURING: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#80),
   @3: Sup: 3 - MIRED: HSIEN (#153); Ego: 4 - BARRIER: HSIEN (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 4 - BARRIER: HSIEN (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
1 - CENTRE: CHUNG (#85),
   @5: Sup: 61 - EMBELLISHMENT: SHIH (#218); Ego: 57 - GUARDEDNESS:
SHOU (#142),
   @6: Sup: 66 - DEPARTURE: CH'U (#284); Ego: 5 - KEEPING SMALL: SHAO
(#147),
   Male: #284; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
   @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
   @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

ONTIC CHECKSUM: @150 + @84 + @157 = #391 as [#70, #40, #70, #10, #1,
#200] = hómoios (G3664): {UMBRA: #54 as #460 % #41 = #9} 1) like,
similar, resembling; 1a) like: i.e. resembling; 1b) like: i.e.
corresponding to a thing;

#391 as [#50, #70, #40, #10, #20, #1, #200] / #270 as [#50, #70, #40,
#10, #20, #70, #10] = nomikós (G3544): {UMBRA: #51 as #460 % #41 = #9}
1) pertaining to the law, one learned in the law; 2) in the NT an
interpreter and teacher of the Mosaic law;

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomía
(G3622): {UMBRA: #52 as #341 % #41 = #13} 1) the management of a
household or of household affairs; 1a) specifically, the management,
oversight, administration, of other's property; 1b) the office of a
manager or overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
#1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
oath; 3) in swearing to call a person or thing as witness, to invoke,
swear by;

#288 as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 as [#70, #10, #4,
#1, #300, #5] = eídō (G1492): {UMBRA: #0 as #819 % #41 = #40} 1) to see;
1a) to perceive with the eyes; 1b) to perceive by any of the senses; 1c)
to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn
the eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; i) i.e. to ascertain what must be
done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to
experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
get knowledge of, understand, perceive; 2b1) of any fact; 2b2) *THE*
*FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
*MEANING*; 2b3) to know how, to be skilled in; 2c) to have regard for
one, cherish, pay attention to (1Th. 5:12);

"SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS? FOR WE HAVE
SEEN-G1492 HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM." [Matthew 2:2]

<http://www.grapple369.com/Grumble/?lexicon:G1492>

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON The Transcendental
Doctrine of the Power of Judgment (or Analytic of Principles) AS IDEA
@A140: "ON THE SCHEMATISM OF THE PURE CONCEPTS OF THE UNDERSTANDING: In
all subsumptions of an object under a concept the representation of the
former must be homogeneous with the latter, that is, the concept must
contain what is represented in the object to be subsumed under it, for
that is the very meaning of the expression: an object is contained under
a concept. Thus, the empirical concept of a plate is *HOMOGENOUS* with
the pure geometrical concept of a circle, since the roundness that is
thought in the former can be intuited in the latter.

But now pure concepts of the understanding, in comparison with empirical
intuitions (indeed, sensory intuitions in general), are completely
*HETEROGENEOUS*, and could never be met with in any intuition
whatsoever. How, then, is the subsumption of the latter under the
former, hence the application of the categories to appearances,
possible, since no one will say that the category, e.g., causality, can
also be intuited through the senses and is contained in appearance? Now
this question, so natural and weighty, is actually the cause that makes
necessary a transcendental doctrine of the power of judgment – namely,
so as to show how it is possible that pure concepts of the understanding
can be applied to appearances in general . . .

It is now clear that there must be a third thing, which must be
*HOMOGENEOUS* with the category on the one hand and the appearance on
the other, and which makes possible the application of the former to the
latter. This mediating representation must be pure (without anything
empirical) and yet be intellectual on the one hand and sensory on the
other. The transcendental schema is such a representation.

A concept of the understanding contains a pure synthetic unity of the
manifold in general. Time, as the formal condition of the manifold of
inner sense, hence of the connection of all representations, contains a
manifold a priori in pure intuition. Now a transcendental
time-determination is *HOMOGENEOUS* with the category (which constitutes
its unity) insofar as it is [IDEA: @B178] general and rests on a rule a
priori.But on the other hand it is *HOMOGENEOUS* [IDEA: @A139] with the
appearance insofar as time is contained in every empirical
representation of the manifold. Consequently, an application of the
category to the appearances will be possible by means of the
transcendental time determination, which, as the schema of the concepts
of the understanding, mediates the subsumption of the appearances under
the category.

>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK
LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON
>

Following what has been shown in the DEDUCTION OF THE CATEGORIES,
hopefully no one will remain in doubt about resolving the question:
WHETHER THESE PURE CONCEPTS OF THE UNDERSTANDING ARE OF MERELY EMPIRICAL
OR ALSO OF TRANSCENDENTAL USE; that is, whether, as conditions of a
possible experience, they relate a priori solely to appearances, or, as
conditions of the possibility of things in general, can be extended to
objects in themselves (without any restriction to our sensibility). For
we saw there that concepts are completely impossible and cannot have any
significance whatsoever where an object is not given either to the
concepts themselves, or at least to the elements of which they consist,
and hence that concepts cannot refer to things in themselves (without
regard to whether and how they might be given to us) at all; that,
further, the only way in which objects are given to us is modification
of our sensibility; finally, that pure [IDEA: @B179] concepts a priori,
in addition to the *FUNCTION* *OF* *THE* *UNDERSTANDING* *IN* *THE*
[IDEA: A140] *CATEGORY*, must also contain formal conditions of
sensibility (namely, of inner sense), which contain the universal
condition under which alone the category can be applied to any object
whatsoever.We will call this formal and pure condition of sensibility,
to which the concept of the understanding is restricted in its use, the
schema of this concept of the understanding, and the understanding’s
procedure with these schemata the schematism of the pure understanding.

The schema in itself is always a product of the imagination only; but
since the synthesis of the latter is aimed not at any single intuition,
but only at unity in the determination of sensibility, the schema is to
be strictly distinguished from an image. Thus, if I set down five points
in succession, . . . . . , this is an image of the number five. In
contrast, if I think only a number in general, which may be five or one
hundred, then this thought is rather the representation of a method for
representing a multitude (e.g., one thousand) in an image according to a
certain concept than the image itself, which in this last case I could
hardly survey and compare with the concept. I call this representation
of a universal procedure of the imagination for providing a concept with
its image, then, the [IDEA: @B180] schema for this concept.

In fact, not images of objects but schemata underlie our pure sensory
[IDEA: @A141] concepts. No image of a triangle would ever be adequate to
the concept of a triangle in general. For it would not match the
generality of the concept, which makes it valid for all triangles, right
or acute, etc.; rather, it would always be limited to only a portion of
this sphere. The schema of a triangle can never exist anywhere except in
thought, and it signifies a rule of synthesis of the imagination with
respect to pure shapes in space. Still less does an object of experience
or an image of the object match an empirical concept, but such a concept
always relates immediately to the schema of the imagination, as a rule
for determining our intuition according to a certain general concept.
The concept of *DOG* signifies a rule according to which my imagination
can specify the figure of a four-footed animal in general, without being
restricted to any one particular shape presented to me by experience, or
even to any possible image that I can exhibit in concreto.

OUR INTENTION WITHIN 2013 / 2017 FOR SEEKING PROFESSIONAL LEGAL COUNSEL
IN RELATION TO THE IMPROPER GRANTING OF INTERVENTION ORDERS [RABID DOG
ATTACKS: @942 - WALKING TOGETHER {#41 x 23 elements: @1 - SELF IDENTITY
+ @942} / @942 - FACEBOOK CAFE CHECKIN (CASE: G13559325): SPEAKING
FREELY {#451: Y-M-T-A as 23 elements} (CONSCIOUSNESS INSTANTIATION AS
#902 - RULE OF LAW: #41 x 22)] UPON GROUNDS BEING FALSE TESTIMONY AND
SLANDER OF WOMEN IS DEPENDENT UPON SIMPLE LEGAL CONCEPTS DERIVED FROM
LEGAL PRIVILEGE or LEGAL PROFESSIONAL PRIVILEGE:

Client legal privilege is supposed to promote compliance with the law.
Since lawyers owe a paramount duty to the court and the administration
of justice, *THEY* *ARE* *REQUIRED* *TO* *ENCOURAGE* *CLIENTS* *TO*
*OBEY* *THE* *LAW*. Most people, including corporations, genuinely
attempt to fulfil their legal obligations. Lawyers play an important
role in enabling them to do this by advising on relevant obligations,
and helping to detect and address potential and actual breaches.

Client legal privilege is also regarded as a fundamental individual
right, derived from the right to privacy and the right to protection
from the State, particularly where regulatory or investigatory powers
are used against them. In this regard, Deane J said in Baker v
Campbell(1983) 153 CLR 52 at 120:

"That general principle represents some protection of the citizen -
particularly the weak, the unintelligent and the ill-informed citizen -
against the leviathan of the modern state. Without it, there can be no
assurance that those in need of independent legal advice to cope with
the demands and intricacies of modern law will be able to obtain it
without the risk of prejudice and damage by subsequent compulsory
disclosure on the demand of any administrative officer with some general
statutory authority to obtain information or seize documents."

YOUTUBE: "IN THE AIR TONIGHT (Phil Collins: 1981)"

<https://www.youtube.com/watch?v=LcvNpwS8hu8>

WITH RESPECTS TO THE RABID DOG ATTACKS: @942 - WALKING TOGETHER {#41 x
23 elements: @1 - SELF IDENTITY + @942}

a) That the APPLICATION FOR ORDERS made by the WIFE is a breach of the
legal concept of standing or LOCUS STANDI as a term for the ability of a
party to demonstrate to the court sufficient connection to and harm from
the law or action challenged to support that party's participation in
the case.

b) That there is an issue of NON-JUSTICIABILITY applied to grounds for
the APPLICATION FOR ORDERS due to the HUSBAND pursuing myself down the
street with VIOLENT CONFRONTATION

WITH RESPECTS TO THE @942 - FACEBOOK CAFE CHECKIN: SPEAKING FREELY
{#451: Y-M-T-A as 23 elements} (CONSCIOUSNESS INSTANTIATION AS #902 -
RULE OF LAW: #41 x 22)

a) That there is an issue of NON-JUSTICIABILITY on a #364 - QUESTION OF
#430 - LAW on #491 - PATER FAMILIAS as compliance to SECTION IX of QUEEN
VICTORIA'S LETTERS PATENT applied to the grounds for the APPLICATION FOR
ORDERS due a cultural jingoistic as MANUS prejudice as lack of @873 -
PROBITY towards such INSTRUMENTATION OF FEDERATION INTO THE AUSTRALIAN
COMMONWEALTH 1901

This schematism of our understanding with respect to the appearances and
their bare form is a hidden art in the depths of the human soul, whose
true operations are difficult ever to divine from [IDEA: @B181] nature
and place unveiled before our eyes. This much only can we say: an image
is a product of the empirical faculty of productive imagination, the
schema of sensory concepts (such as figures in space) is a product and
as [IDEA: @A142] it were a monogram of the pure a priori imagination,
through which and according to which images first become possible –
which images, however, must always be connected with the concept only
through the schema that they designate, and are in themselves not fully
congruent with that concept. The schema of a pure concept of the
understanding, by contrast, is something that cannot be brought into any
image at all, but is only the pure synthesis that expresses the
category, a synthesis according to a rule of unity in accordance with
concepts in general, and is a transcendental product of the imagination
that pertains to the determination of the inner sense in general with
respect to all representations in accordance with the conditions of its
form (time), insofar as those representations are to be connected
together a priori in one concept according to the unity of apperception.

Without pausing now for a dry and tedious analysis of what is in general
required for the transcendental schemata of the pure concepts of the
understanding, we want rather to present the schemata according to the
order of the categories and in connection with them.

[b 182] The pure image of magnitudes (quantorum) for the outer senses is
space; but for all objects of the senses in general, time. The pure
schema of magnitude (quantitas), however, as a concept of the
understanding, is number, which is a representation that summarizes the
successive addition of one (homogeneous) unit to another . . .

[a 143] Reality is, in the pure concept of the understanding, that which
corresponds to a sensation in general; it is that, therefore, the
concept of which in itself denotes a being (in time); negation, that the
concept of which represents a non-being (in time) . . .

[a 144, b 183] The schema of substance is the persistence of the real in
time, i.e., the representation of the real as a substratum of empirical
time-determination in general, which therefore lasts, since everything
else changes . . .

The schema of cause and of the causality of a thing in general is the
real upon which, if it is arbitrarily posited, something else always
follows. It consists therefore in the succession of the manifold insofar
as it is subject to a rule.

The schema of community (interaction), or of the reciprocal causality of
substances with respect to their accidents, is the simultaneous
existence [b 184] of the determinations of the one with those of the
other in accordance with a universal rule.

The schema of possibility is the agreement of the synthesis of various
representations with the conditions of time in general (e.g., that
opposites cannot occur simultaneously in one thing, but only one after
another), therefore the determination of the representation of a thing
to any time whatsoever.

[IDEA: @A145] The schema of reality is existence in a determinate time.

The schema of necessity is the existence of an object for all time.

One can now see from all this what the schema of each category contains
and makes representable: the schema of magnitude, the production
(synthesis) of time itself in the successive apprehension of an object;
the schema of quality, the synthesis of sensation (perception) with the
representation of time, or the filling of time; that of relation, the
relation of perceptions among themselves at all times (i.e., according
to a rule of time-determination); finally, the schema of modality and
its categories, time itself, as the correlate of the determination of
whether and how an object belongs to time. The schemata are therefore
nothing but time determinations a priori in accordance with rules, and
these refer in the order of the categories to the time-series, the
time-content, the time-order, and finally the time-totality with respect
to all possible objects. [IDEA: @B185]

From this it now becomes clear that the schematism of the understanding
through the transcendental synthesis of the imagination amounts to
nothing other than the unity of every manifold of intuition in the inner
sense, and so, indirectly, to the unity of apperception as a function
corresponding to inner sense (as receptive). Therefore the schemata of
the pure concepts of the understanding are the true and only conditions
for [aIDEA: @A146] providing these concepts with a relation to objects,
hence with significance, and consequently the categories are in the end
of no other but a possible empirical use, since they serve only to
subject appearances to universal rules of synthesis on the basis of an a
priori necessary unity (on account of the necessary unity of all
consciousness in an original apperception), and in this way to make them
suitable for thoroughgoing connection in one experience.

All of our cognitions, however, lie within the totality of all possible
experience, and the transcendental truth that precedes and makes
possible all empirical truth consists in the general relation to such
experience." [Pages 173 to 177]



On 16/10/19 6:01 pm, dolf wrote:
> SUMMARY OF MATERIAL DETAILS OF OUR LEGAL CLAIM AGAINST THE VICTORIA
> POLICE / EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (EOHRC) ET AL
> OVER THEIR FAILURE TO TAKE ANY RESOLUTE ACTION TO INVESTIGATE INSTANCES
> OF DEHUMANISING ACTS BEING PERSECUTION RELATED TO INSURANCE CONTRACT
> HAVING A #175 - MARRIAGE CLAUSE AND CONTEMPT AGAINST THE ONTIC FRIST
> PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CONSTITUTING TREASON
> AND IN THE CIRCUMSTANCE OF #492 - BOER WAR / #315 - ANZAC 2018
> CENTENNIAL DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
> PSYCHOSEXUAL SLANDER IS A WAR CRIME
>
> DIARY NOTE @ 1441 HOURS on 5 JULY 2019 ON MALEVOLENT INTENTION FROM THE
> RETURNED SERVICES LEAGUE (RSL) AND FREEMASONS AUSTRALIA AS SUBTERFUGE
> FOR THEFT OF MY SOVEREIGN / SACRED INTELLECTUAL PROPERTY as INTELLECTUS
> AS GENITIVE VOLUNTĀTIS / ONTIC JURISPRUDENT TECHNOLOGICAL INNOVATION TO
> QUEEN VICTORIA’S LETTERS PATENT DEPLOYING REVERSE TRANSCRIPTASE
> INHIBITOR AS NEURAL LINGUISTIC APPROACH TO PANDORA’S BOX OF HATRED AND
> SELF JUSTIFICATION being a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON:
> "I managed to serve @ 1311 HOURS today those documents printed earlier
> upon two members of FREEMASONS VICTORIA (FMV) outside DAN MURPHY LIQUOR
> STORE which was an unusual sequence of serendipitous events given that I
> have @ 1957 HOURS ON 4 JULY 2019 prior sought an answer to a reasonable
> question from the AUSTRALIAN MEDIA COMMUNICATIONS AUTHORITY:
>
> 'DOES ANDREW BOLT'S HABITUAL DETAILING AND CONSUMPTION OF WHISKY ALCOHOL
> UPON THE BOLT REPORT CHANNEL 83 - SKY PRIOR TO THE 2030 HOURS DESIGNATED
> TIME SLOT CONSTITUTE ADVERTISING AND A BREACH OF THE MEDIA CODE OF
> CONDUCT?'
>
> And behold the PRESIDENT of the SALE RETURNED SERVICES LEAGUE (RSL) was
> there being immediately bellicose (ie. warlike) towards me as I gave
> details to the other party whom intently listened to my explanation that
> certain persons of the ROMAN CATHOLIC KNIGHTS TEMPLARS had perhaps
> ingratiated themselves as a MILITARY ORDER within the PUBLIC AUTHORITY
> which had distinct prerogatives to those of the SOVEREIGN's MILITARY
> ORDER such as the ORDER OF THE GARTER.
>
> Whereupon, after saying that I didn't consider within the circumstance
> where membership who were not so aligned, for them to unnecessarily
> suffer as BROTHERS by the actions of those others refuted within the
> numerous documents that they then in gratitude accepted.
>
> And I was 100 metres down the street when a burly bloke (110 kg) jumped
> out of his white pickup utility and then approached opposite the
> AMBULANCE STATION with a clear intention to confront over the service of
> LEGAL DOCUMENTS and verbally assailed me thereby impeding my safe walk
> upon the footpath by his threatening physicality as irrational postering
> made in relation to the witnessing of my lawful service as an #117 -
> INTELLECTUAL PROPERTY CLAIM associated to both a substantiated TORAH
> COMPLIANT HUMANIST CHRISTIAN BELIEF AS CONSCIOUSNESS INSTANTIATION and
> the #373 - *EVENT* ON 3 JULY (AEST) AS *THE* *ONLY* *TOTAL* *SOLAR*
> *ECLIPSE* *FOR* *2019*.
>
Prototype: *HOMOIOS* {#441 / #373 as [#1, #80, #70, #80, #30, #1, #50,
#1, #10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to
cause to go astray; 2) to lead away from the truth to error; 3) to go
astray, stray away from / #373 as [#30, #70, #3, #70, #200] = lógos
(G3056): {UMBRA: #21 as #373 % #41 = #4} 1) of speech; 1a) a word,
uttered by a living voice, embodies a conception or idea; 1b) what
someone has said; 1b1) a word; 1b2) the sayings of God; 1b3) *DECREE*,
*MANDATE* *OR* *ORDER*; 1b4) of the moral precepts given by God; 1b5)
Old Testament prophecy given by the prophets; 1b6) what is declared, a
thought, declaration, aphorism, a weighty saying, a dictum, a maxim; 1c)
discourse; 1c1) the act of speaking, speech; 1c2) the faculty of speech,
skill and practice in speaking; 1c3) a kind or style of speaking; 1c4) a
continuous speaking discourse - instruction; 1d) doctrine, teaching; 1e)
anything reported in speech; a narration, narrative; 1f) *MATTER*
*UNDER* *DISCUSSION*, *THING* *SPOKEN* *OF*, *AFFAIR*, *A* *MATTER* *IN*
*DISPUTE*, *CASE*, *SUIT* *AT* *LAW*; 1g) the thing spoken of or talked
about; event, deed; 2) its use as respect to the MIND alone; 2a)
*REASON*, *THE* *MENTAL* *FACULTY* *OF* *THINKING*, *MEDITATING*,
*REASONING*, *CALCULATING*; 2b) account, i.e. regard, consideration; 2c)
account, i.e. reckoning, score; 2d) account, i.e. answer or explanation
in reference to judgment; 2e) relation, i.e. with whom as judge we stand
in relation; 2e1) reason would; 2f) reason, cause, ground; 3) In John,
denotes the essential Word of God, Jesus Christ, the personal wisdom and
power in union with God, his minister in creation and government of the
universe, the cause of all the world's life both physical and ethical,
which for the procurement of man's salvation put on human nature in the
person of Jesus the Messiah, the second person in the Godhead, and shone
forth conspicuously from His words and deeds} / HETEROS {#497 / #320} /
TORAH {#447 / #376}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:6,nous:22&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 6, nous: 22 [Date: 2019.5.18, Time: 03:50
hrs, Super: #441 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #373 /
#22 - Point to Reversal?, Humility's Increase; I-Ching: H8 - Closeness,
Seeking Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship]


— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
COUNTY COURT appeals:

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81

G575@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
   Male: #16; Feme: #15
} // #501

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;

ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

<http://www.grapple369.com/Grumble/?idea:{473}>

He made continual false allegations of my harassing people and prevented
my reasonable speech in reply to his slander about having gone to the
printer and served such documents of an #117 - INTELLECTUAL PROPERTY
CLAIM upon those persons being documents previously provided to the
STATE / FEDERAL ATTORNEY GENERALS.

>
> He suggested that I go to the middle of the road so that someone would
> run me over.  He implored that I should do the world a favour and cut my
> wrists or slash my throat.
>
> I pretended to activate my video camera and followed him back to his car
> so as to obtain the registration number which I think was XSUPER.
>
> Whilst I was doing so I observed him motioning to the two FREEMASONRY
> males with a thumbs up so as to convey—the job was done.
>
> And needing to cross the road he then attempted to run me over by
> accelerating in my direction and stopping the vehicle suddenly within
> less than 1 metre from my person.
>
> The action of retaining sacred property although appearing inert within
> the present time in that it does not make any impost nor harm to
> American interests as lack of insight by them will in time render an
> un-fathomed devastation upon you ...
>
> With the midnight of 5 JULY 2019 (American time) that opportunity of
> grace will cease and Americans will only interface by means of binomial
> interoperability and progress no further.
>
> HAVING @ 1311 HOURS ON 5 JULY 2019 SERVED NOTICE UPON THE LOCAL
> FREEMASONS / RETURNED SERVICES LEAGUE (RSL) OF OUR SUBSTANTIATED
> MATERIAL MATTERS AS AN INDICTMENT FOR TREASON AND BREACHES MADE OF
> SECTION 116 TO OUR CONSTITUTION OF THE AUSTRALIAN COMMONWEALTH AGAINST
> THEM, THEN IF UNLAWFUL IMPOSTS ARE NOT IMMEDIATELY REMOVED PRIOR TO THE
> FILING OF THIS REASONABLE MATTER OF COMPLAINT UPON THEM, THEN WE WILL
> SEIZE ALL THE PROPERTY OF EVERY LICENSED VENUE WITHIN THE WELLINGTON
> LIQUOR ACCORD AND THOSE OF THE MEMBERSHIP (BOTH INDIVIDUALLY AND
> SEVERALLY) TO THE RETURNED SERVICES LEAGUE (RSL) AS WAR VETERANS...
>
> OUR EYE 👁 WILL NOT SPARE EVEN ONE..."
>
> RACIAL HATRED AS ANTI-DUTCH (INDIGENOUS DUTCH AUSTRALIAN) PREJUDICE IS
> SUSTAINED BY THE FOLLOWING HISTORICAL FACTS OF DUTCH DISCOVERY AND
> NEGATION OF EIGHT PAPAL BULLS
>
> THE CONSEQUENCE OF THE UNLAWFUL LIQUOR BAN IMPOSED UNTIL AFTER 29 MAY
> 2018 MEANS THAT GIVEN TEMPORAL SEQUENCE OF EVENTS MADE IN ACCORD WITH
> THE INTELLECTUAL CATEGORICAL IMPERATIVE BEING A #780 - *DEVICE*, *PLAN*,
> *PURPOSE AS @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM}, IT'S
> LIKELY THE RENEWED KNIGHTS TEMPLAR (CATHOLIC MILITARY ORDER) ASSOCIATION
> MAY HAVE INGRATIATED ITSELF AS ALLEGIANCE OF A FOREIGN POWER ('CONTRARY
> TO OATH AGAINST SUCH AS ADVICE OF OUR PRIVY COUNSEL TO QUEEN VICTORIA'S
> LETTERS PATENT) INTO THE RETURNED SERVICES LEAGUE:
> @1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
> + #4 = #7},
>
> #120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
>
> @5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
> #5 + #6 = #11},
>
> #340 - *POISONOUS* *SERPENT*;
>
> @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},
>
> #780 - *DEVICE*, *PLAN*, *PURPOSE*;
>
> @175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
> TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.
>
> #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
> 2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
> *FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}
>
> AND HAVE A FAILURE TO UNDERSTAND THE JUXTAPOSITION OF DUTCH HISTORY
> AGAINST JESUITS / CATHOLICS IN JAPAN, THEIR AUSTRALIAN DISCOVERY AND THE
> NEGATING SEVEN PAPAL BULLS WHICH IS THE RENEWED KNIGHTS TEMPLARS AS
> TERRORIST / TREASON IMPERATIVE.
> 
>
> - <https://drive.google.com/open?id=0BzRmc7Bm7indamZLeG5IZkdhcFE>
>
> [IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]
>
> Dirk Hartog was the first confirmed European to see Western Australia,
> reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
> Cape Inscription on the very northernmost tip of the island. Before
> departing, Hartog left behind a pewter dinner plate, nailed to a post
> and placed upright in a fissure on the cliff top. Translated into English:
>
> "ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP EENDRACHT OF
> AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN DIRK
> HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
> JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
> [<https://en.m.wikipedia.org/wiki/Hartog_Plate>]
>
> Anno Ordinis (A.O.) This is the Latin for "In the year of the Order",
> being a term is used within Catholic Military Order of Knights) which is
> found by subtracting 1118 from the everyday calendar.
>
> 
>
> PAPAL BULLS:
> Omne Datum Optimum {#1 - Every perfect gift} (1139)
> Milites Templi {#2 - Soldiers of the Temple} (1144)
> Militia Dei {#3 - Soldiers of God} (1145)
> Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307)
> Faciens misericordiam {#5 - Granting forgiveness} (1308)
> Ad providam {#6 - To Foresee / For Providence} (1312)
> Vox in excelso {#7 - The voice on high} (1312)
>
> LOCATIONS: France, England, Scotland, Portugal
>
> [IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
> BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE
> CHRONOLOGY WHICH IS NOT YOUR PROVIDENCE]
>
> The Dutch colonial experience with the Japanese particular involves
> boundary and the autonomy of experience (ie. AS IMMERSIVE
> INTEROPERABILITY) being confined (if my memory is correct) to an island
> and villages."
>
> 1550: Portuguese ships visit Hirado.
> 1561: Following the murder of foreigners in the area of the Hirado clan,
> Portuguese began to look for other ports to trade.
> 1570: Christian daimyō Ōmura Sumitada make a deal with the Portuguese to
> develop Nagasaki, six town blocks are built.
> 1571: Nagasaki Harbor is opened for trade, the first Portuguese ships
> enter.
> 1580: Ōmura Sumitada cedes jurisdiction over Nagasaki and Mogi *TO*
> *THE* *JESUITS*.
> 1588: Toyotomi Hideyoshi exerts direct control over Nagasaki, Mogi, and
> Urakami *FROM* *THE* *JESUITS*.
> 1609: The Dutch East India Company opens a factory in Hirado. It closes
> in 1641 when it is moved to Dejima.
> 1612: Japan's feudal government decrees that *CHRISTIAN* *PROSELYTIZING*
> *ON* *BAKUFU* *LANDS* *IS* *FORBIDDEN*.
> 1616: All trade with foreigners except that with China is confined to
> Hirado and Nagasaki.
>
> 1616: *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* (26 OCTOBER 1616 AO)
>
> 1634: The construction of Dejima begins.
> 1636: Dejima is completed; the Portuguese are interned on Dejima (Fourth
> National Isolation Edict).
> 1638: Shimabara REBELLION OF CHRISTIAN PEASANTS IS REPRESSED WITH DUTCH
> SUPPORT, *CHRISTIANITY* *IN* *JAPAN* *IS* *REPRESSED*.
> 1639: Portuguese ships are prohibited from entering Japan. Consequently,
> the Portuguese are banished from Dejima.
> 1641: The Dutch East India Company Trading Post in Hirado is moved to
> Nagasaki.
> 1649: German surgeon Caspar Schamberger comes to Japan. Beginning of a
> lasting interest in Western style medicine.
> 1662: A shop is opened on Dejima to sell Imari porcelain.
> 1673: The English ship "Return" enters Nagasaki, but the shogunate
> refuses its request for trade.
>
> 
>
> <http://www.grapple369.com/images/Plattegrond%20van%20Deshima.jpeg>
>
> [IMAGE: KONINKLIJKE BIBLIOTHEEK PARTICULARS ABOUT JAPAN, CONTAINING A
> REPORT OF THE WEDDING DUTIES, FUNERALS AND FEASTS OF THE JAPANESE, THE
> MEMOIRS OF THE LAST JAPANESE EMPERORS, AND OTHER REMARKABLE THINGS ABOUT
> THAT EMPIRE (BY ISAAC TITSINGH IN PUBLIC DOMAIN)]
>
> Captain James Cook wrote in a journal on 22 August 1770 of his discovery
> as the east coast of Australia: "[Since I] may land no more upon this
> eastern coast of New Holland, and on the western side I can make no new
> discovery the honour of which belongs to the Dutch navigators and as
> such they may lay claim to it as their property."
>
> Earlier I raised the notion that for Hegel (27/8/1770 to 14/11/1831 CE)
> world history is represented by the manner in which the Spirit develops
> gradually into its purest form, ultimately recognizing its own essential
> freedom. To Hegel, 'world history is thus the unfolding of Spirit in
> time, as nature is the unfolding of the Idea in space.' The dialectical
> process thus virtually defines the meaning of history for Hegel: "the
> idea of freedom as the absolute and final aim; secondly, the means for
> realizing it, ie. the subjective side of knowledge and will, with its
> life, movement, and activity. We then recognized the State as the moral
> Whole and the Reality of Freedom, and consequently as the objective of
> these two elements. For although we make this distinction into two
> aspects for our consideration, it must be remarked that they are
> intimately connected; and that their connection is involved in the idea
> of each when examined separately. We have, on the one hand, recognized
> the Idea in the definite form of Freedom conscious of and willing
> itself—having itself alone as its object: involving at the same time,
> the pure and simple Idea of Reason, and likewise, that which we have
> called subject—self-consciousness—Spirit actually existing in the World.
>
> If, on the other hand, we consider Subjectivity, we find that subjective
> knowledge and will is Thought. But by the very act of thoughtful
> cognition and volition, I will the universal object—the substance of
> absolute Reason. We observe, therefore, an essential union between the
> objective side—the Idea—and the subjective side—the personality that
> conceives and wills it—The objective existence of this union is the
> State, which is therefore the basis and centre of the other concrete
> elements of the life of the people—Art, of Law, of Morals, of Religion,
> of Science. All the activity of Spirit has only this object—the becoming
> conscious of this union, ie. of its own Freedom. Among the forms of this
> conscious union 'Religion' occupies the highest position. In it,
> Spirit—rising above the limits of temporal and secular existence—becomes
> conscious of the Absolute Spirit, and in this consciousness of the
> self-existent Being, renounces individual interest; it lays this aside
> in Devotion—a state of mind in which it refuses to occupy itself any
> longer with the limited and particular." [Georg Hegel (1770-1841 CE),
> 'Introduction – The Philosophy of History', ISBN 0-87975-631-4, p 48-49])
>
> There exists upon this point, a religious/political contention as
> dichotomy over a Divine mandate for good governance as I have conveyed
> of the usurping Sovereign/Marriage dynamic associated with the
> Pythagorean HETEROS THEORY OF NUMBER, which is in part due to the
> historical reality. That the Vatican City as an entity of
> Religious/Political State was only re-established in 1929 CE by Benito
> Mussolini under the Lateran Pact. At the time of the enactment of our
> Australian Constitution of 1901, it ought to be remembered that the
> Roman Catholic Church was then the enemy of democracies. The
> religious/political state is an anathema to and a denier of human,
> religious and Constitutional Rights established upon a HOMOIOS THEORY OF
> NUMBER, which bestow autonomous sovereignty and individual
> accountability in recognition of an AUTONOMY OF WILL:
>
> #1 - PRINCIPLE OF ENQUIRY {#364};
>
> MENTALISM {#15 as #1 - WILL, FREE WILL, CHOICE / #260 - Raven (Corax):
> Mercury as #1 - DRIVEN OUT, EXPELLED, HAVING BEEN DRIVEN OUT}: 1 x #41 =
> #41 / VIRTUE: 64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 -
> Every perfect gift} (1139 CE) / Remember the Sabbath Day}
>
> The POOR FELLOW-SOLDIERS OF CHRIST AND OF THE TEMPLE OF SOLOMON (Latin:
> Pauperes commilitones Christi Templique Salomonici), also known as the
> ORDER OF SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, or simply as Templars,
> was a Catholic military order recognised in 1139 by papal bull Omne
> Datum Optimum (Latin for "Every perfect gift", a quotation from the
> Epistle of James 1:17) of the Holy See. The Order was founded in 1119
> and active from about 1129 to 1312.
> [https://en.wikipedia.org/wiki/Knights_Templar]
>
> #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};
>
> CORRESPONDENCE {#34 as #2 - DESIRE, INCLINATION / #175 - Bridegroom
> (Nymphus): Venus as #2 - DEMANDED, R