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-- (2A DRAFT) DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE
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dolf
2021-12-19 03:43:10 UTC
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Just an addition to

@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish / athetéō (G114): to do away with, to set aside, disregard /
gínomai (G1096): of events; to arise, appear in history, come upon the
stage; of men appearing in public); Ego: 29 - DECISIVENESS: TUAN (#178)}


-- (DRAFT) DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE

(c) 2021 Dolf Leendert Boek, Revision: 19 December, 2021

As our next activity we're going to explore further the ONTIC premise to
Queen Victoria's Letter patent by conveying the IDEA template and we
note that the first SIX SECTIONS are derived {ie. @84, @86, @200, @186,
@191, @200} from a non temporal nous #41 @ zen: 6, row: 5, col: 5 as an
amalgam of the GENIUS as INTELLECTUS and the FOUR transformative
prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to convey something of the
durability which is the notion of democracy (gk. DEMOS) and its *MACRO*
CONSIDERATION of other CONSTITUTIONAL #104 - (#71, #1, #11, #21)
AUTHORITIES anchored to the date 13 to 17 SEPTEMBER as then a rational
and logical premise for a cosmological #71 - worldview (#205 - PRINCIPLE
OF PERSISTENCE / #164 - PRINCIPLE OF MATERIALITY):

#71 #1 #11
#61 #81 #21
#51 #41 #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81

TELEOLOGICAL INTERSECTION OF #205 <--> #164
<https://www.grapple369.com/?telos:205>

ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA / ORIGIN OF A CAUSE)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?zen:6,row:5,col:5>

***@zen: 6, row: 5, col: 5, nous: 41 [DATE: (none), TIME: (none),
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]

#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;

*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY

PREAMBLE: AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY AND
WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT, ON
AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH WALES,
VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO WESTERN
AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA: AND
WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS, FUNCTIONS, AND
AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR GENERAL: AND
WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT PROVISION FOR
THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN AND OVER OUR
SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS PATENT ON
EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE THOUGHT FIT TO
CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS CONSTITUTE
ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL AND COMMANDER
IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND OVER OUR
COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID COMMONWEALTH),
AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL
SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL
AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the association
of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}

SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO (#87)}

SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.

@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}

SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}

SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.

@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish / athetéō (G114): to do away with, to set aside, disregard /
gínomai (G1096): of events; to arise, appear in history, come upon the
stage; of men appearing in public); Ego: 29 - DECISIVENESS: TUAN (#178)}

SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.

@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
of things, society, employment; of men, to come before the public); Ego:
38 - FULLNESS: SHENG (#216)}

SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}

SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
/ bârar (H1305): to show oneself pure, just, kind / châram (H2763):
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}

SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ agapáō (G25): to be well pleased, to be contented at or with a thing /
ekgamízō (G1547): to marry, to be given in marriage); Ego: 15 - REACH:
TA (#239)}

SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE HEBREW /
GREEK LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940: asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind); Ego: 59 - MASSING: CHU (#298)}

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

We ought convey a hypothesis (ie. subject to peer review) on the
opportunity for ONTIC grounded variance:

@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}

By means of a juxtaposition made to the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
within the single nous #41 @ zen: 6, row: 5, col: 5 entry.

As meta logic determinations made of the default arrangement, I firstly
considered that sameness has precedence to difference. Given that the
TORAH prototype deploys a sequence 1, 2, 3 we have placed it third.
Since the rights array is a spirogyra like the HOMOIOS prototype we have
placed it last and thereby sandwiched within our ternary spirogyra order
prototypes the HETEROS / TORAH chimeric schemas being historically
utilised within PYTHAGOREAN binomial (@1, @5) onomastic {ie. perennial
origins} NUMBER prototypes.

It would then behove us to look at the IDEA formation in juxtaposing the
@186, @191 as simplicity and determine whether it has utility for any
variance agreement which is subject to rule of law as impetus for self
determination:

@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}

TO BE CONTINUED ...

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-19 22:49:16 UTC
Reply
Permalink
We ought convey a hypothesis (ie. subject to peer review) on the
opportunity for ONTIC grounded variance:

@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}

By means of a juxtaposition made to the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
within the single nous #41 @ zen: 6, row: 5, col: 5 entry.

As meta logic determinations made of the default arrangement, I firstly
considered that sameness has precedence to difference. Given that the
TORAH prototype deploys a sequence 1, 2, 3 we have placed it third.
Since the rights array is a spirogyra like the HOMOIOS prototype we have
placed it last and thereby sandwiched within our ternary spirogyra order
prototypes the HETEROS / TORAH chimeric schemas being historically
utilised within PYTHAGOREAN binomial (@1, @5) onomastic {ie. perennial
origins} NUMBER prototypes.

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

It would then behove us to look at the IDEA formation in juxtaposing the
@186, @191 as simplicity and determine whether it has utility for any
variance agreement which is subject to rule of law as impetus for self
determination:

@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}

However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE where
beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
provision and seal of authority has been made:

#3 - THRONES

#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}

There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.

#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS

#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}

But rather in light of a possibility to an ONTIC grounded variance to
undertake such decoupling action of SECTION IX entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
the #390 - SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by our auxiliary court filing
action during the BREXIT initiative.

On 28 August 2019, the Parliament of the United Kingdom was ordered to
be prorogued by Queen Elizabeth II upon the advice of the Conservative
prime minister, Boris Johnson, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 September 2019 and ought to have been
sufficient until 17 September so as to crystallise and cauterise the
sovereign prerogative as distinct to that of the European Union member
states.

Our concern then, is not with the preceding 12 ONTIC elements which we
consider are FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL,
but with the Simple Variance as requisite meta logic impetus to
undertake such decoupling action of SECTION IX at some future and
convenient time:

[@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86, @84, @86,
@200, @191, @186, @200, @84, @86, @177, @140]

TO BE CONTINUED ...

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

Initial Post: 19 December, 2021
Post by dolf
-- (DRAFT) DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 19 December, 2021
As our next activity we're going to explore further the ONTIC premise to
Queen Victoria's Letter patent by conveying the IDEA template and we
@191, @200} from a non temporal nous #41 @ zen: 6, row: 5, col: 5 as an
amalgam of the GENIUS as INTELLECTUS and the FOUR transformative
prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to convey something of the
durability which is the notion of democracy (gk. DEMOS) and its *MACRO*
CONSIDERATION of other CONSTITUTIONAL #104 - (#71, #1, #11, #21)
AUTHORITIES anchored to the date 13 to 17 SEPTEMBER as then a rational
and logical premise for a cosmological #71 - worldview (#205 - PRINCIPLE
#71   #1  #11
#61  #81  #21
#51  #41  #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF #205 <--> #164
<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?zen:6,row:5,col:5>
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]
#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY
PREAMBLE: AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY AND
WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT, ON
AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH WALES,
VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO WESTERN
AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA: AND
WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS, FUNCTIONS, AND
AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR GENERAL: AND
WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT PROVISION FOR
THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN AND OVER OUR
SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS PATENT ON
EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE THOUGHT FIT TO
CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS CONSTITUTE
ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL AND COMMANDER
IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND OVER OUR
COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID COMMONWEALTH),
AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL
SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL
AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the association
of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO (#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish / athetéō (G114): to do away with, to set aside, disregard /
gínomai (G1096): of events; to arise, appear in history, come upon the
stage; of men appearing in public); Ego: 29 - DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ agapáō (G25): to be well pleased, to be contented at or with a thing /
TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind); Ego: 59 - MASSING: CHU (#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-19 23:12:09 UTC
Reply
Permalink
We ought convey a hypothesis (ie. subject to peer review) on the
opportunity for ONTIC grounded variance:

@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}

By means of a juxtaposition made to the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
within the single nous #41 @ zen: 6, row: 5, col: 5 entry.

As meta logic determinations made of the default arrangement, I firstly
considered that sameness has precedence to difference. Given that the
TORAH prototype deploys a sequence 1, 2, 3 we have placed it third.
Since the rights array is a spirogyra like the HOMOIOS prototype we have
placed it last and thereby sandwiched within our ternary spirogyra order
prototypes the HETEROS / TORAH chimeric schemas being historically
utilised within PYTHAGOREAN binomial (@1, @5) onomastic {ie. perennial
origins} NUMBER prototypes.

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

It would then behove us to look at the IDEA formation in juxtaposing the
@186, @191 as simplicity and determine whether it has utility for any
variance agreement which is subject to rule of law as impetus for self
determination:

@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}

However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE where
beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
provision and seal of authority has been made:

#3 - THRONES

#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}

There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.

#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS

#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}

But rather in light of a possibility to an ONTIC grounded variance to
undertake such decoupling action of SECTION IX entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
the #390 - SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by our auxiliary court filing
action during the BREXIT initiative.

On 28 August 2019, the Parliament of the United Kingdom was ordered to
be prorogued by Queen Elizabeth II upon the advice of the Conservative
prime minister, Boris Johnson, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 September 2019 and ought to have been
sufficient until 17 September 2019 so as to crystallise and cauterise
the sovereign prerogative as distinct to that of the European Union
member states.

Our concern then, is not with the preceding 12 ONTIC elements which we
consider are FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL,
but with the possibility of a simple variance and to determine its
rationality as utility for any variance agreement in then being a
requisite meta logic impetus to undertake such decoupling action of
SECTION IX at some future and more convenient time.

Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant category of understandings
as possibility template properties:

[@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86, @84, @86,
@200, @191, @186, @200, @84, @86, @177, @140]

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- SECTION I
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III

@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624); Ego:
29 - DECISIVENESS: TUAN (#154)}

<https://www.grapple369.com/?idea:624>

@186, {@17: Sup: 16 - CONTACT: CHIAO (#640); Ego: 24 - JOY: LE (#178)}

<https://www.grapple369.com/?idea:640>

@200, {@18: Sup: 54 - UNITY: K'UN (#694); Ego: 38 - FULLNESS: SHENG (#216)}

<https://www.grapple369.com/?idea:694>

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751); Ego: 3 - MIRED: HSIEN (#219)}

<https://www.grapple369.com/?idea:751>

@86, {@20: Sup: 62 - DOUBT: YI (#813); Ego: 5 - KEEPING SMALL: SHAO (#224)}

<https://www.grapple369.com/?idea:813>

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890); Ego: 15 - REACH: TA (#239)}

<https://www.grapple369.com/?idea:890>

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#945); Ego: 59 - MASSING: CHU
(#298)}

<https://www.grapple369.com/?idea:945>

TO BE CONTINUED ...

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

Initial Post: 19 December, 2021
Post by dolf
-- (DRAFT) DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 19 December, 2021
As our next activity we're going to explore further the ONTIC premise to
Queen Victoria's Letter patent by conveying the IDEA template and we
@191, @200} from a non temporal nous #41 @ zen: 6, row: 5, col: 5 as an
amalgam of the GENIUS as INTELLECTUS and the FOUR transformative
prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to convey something of the
durability which is the notion of democracy (gk. DEMOS) and its *MACRO*
CONSIDERATION of other CONSTITUTIONAL #104 - (#71, #1, #11, #21)
AUTHORITIES anchored to the date 13 to 17 SEPTEMBER as then a rational
and logical premise for a cosmological #71 - worldview (#205 - PRINCIPLE
#71   #1  #11
#61  #81  #21
#51  #41  #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF #205 <--> #164
<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?zen:6,row:5,col:5>
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]
#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY
PREAMBLE: AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY AND
WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT, ON
AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH WALES,
VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO WESTERN
AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA: AND
WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS, FUNCTIONS, AND
AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR GENERAL: AND
WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT PROVISION FOR
THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN AND OVER OUR
SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS PATENT ON
EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE THOUGHT FIT TO
CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS CONSTITUTE
ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL AND COMMANDER
IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND OVER OUR
COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID COMMONWEALTH),
AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL
SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL
AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the association
of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO (#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish / athetéō (G114): to do away with, to set aside, disregard /
gínomai (G1096): of events; to arise, appear in history, come upon the
stage; of men appearing in public); Ego: 29 - DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ agapáō (G25): to be well pleased, to be contented at or with a thing /
TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind); Ego: 59 - MASSING: CHU (#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-20 00:47:27 UTC
Reply
Permalink
NOTE: we've undertaken the first step #624 which matches our criteria as
"utility for any variance agreement"

We ought convey a hypothesis (ie. subject to peer review) on the
opportunity for ONTIC grounded variance:

@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}

By means of a juxtaposition made to the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
within the single nous #41 @ zen: 6, row: 5, col: 5 entry.

As meta logic determinations made of the default arrangement, I firstly
considered that sameness has precedence to difference. Given that the
TORAH prototype deploys a sequence 1, 2, 3 we have placed it third.
Since the rights array is a spirogyra like the HOMOIOS prototype we have
placed it last and thereby sandwiched within our ternary spirogyra order
prototypes the HETEROS / TORAH chimeric schemas being historically
utilised within PYTHAGOREAN binomial (@1, @5) onomastic {ie. perennial
origins} NUMBER prototypes.

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

It would then behove us to look at the IDEA formation in juxtaposing the
@186, @191 as simplicity and determine whether it has utility for any
variance agreement which is subject to rule of law as impetus for self
determination:

@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}

However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE where
beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
provision and seal of authority has been made:

#3 - THRONES

#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}

There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.

#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS

#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}

But rather in light of a possibility for an ONTIC grounded variance to
undertake such decoupling action of SECTION IX entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
the #390 - SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by our auxiliary court filing
action during the BREXIT initiative.

On 28 August 2019, the Parliament of the United Kingdom was ordered to
be prorogued by Queen Elizabeth II upon the advice of the Conservative
prime minister, Boris Johnson, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 September 2019 and ought to have been
sufficient until 17 September 2019 so as to crystallise and cauterise
the sovereign prerogative as distinct to that of the European Union
member states.

Our concern then, is not with the preceding 12 ONTIC elements which we
consider are FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL,
but with the possibility of a simple variance and to determine its
rationality as utility for any variance agreement in then being a
requisite meta logic impetus to undertake such decoupling action of
SECTION IX at some future and more convenient time.

Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant category of understandings
in addition to Dynamic Natural Associators (DNA) derived from neural
linguistic concepts as postulates from experts as equitably a
possibility for template properties:

[@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86, @84, @86,
@200, @191, @186, @200, @84, @86, @177, @140]

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- SECTION I
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III

@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
#2184 / ʻetsem (H6106): substance, self / tsᵉdâqâh (H6666):
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's own
profit; to pay off, discharge what is due; things promised under oath);
Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808 COMPARATOR TO
SECTIONS IV / VIII

<https://www.grapple369.com/?idea:624>

@186, {@17: Sup: 16 - CONTACT: CHIAO (#640); Ego: 24 - JOY: LE (#178)}

<https://www.grapple369.com/?idea:640>

@200, {@18: Sup: 54 - UNITY: K'UN (#694); Ego: 38 - FULLNESS: SHENG (#216)}

<https://www.grapple369.com/?idea:694>

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751); Ego: 3 - MIRED: HSIEN (#219)}

<https://www.grapple369.com/?idea:751>

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#813); Ego: 5 - KEEPING SMALL: SHAO (#224)}

<https://www.grapple369.com/?idea:813>

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890); Ego: 15 - REACH: TA (#239)}

<https://www.grapple369.com/?idea:890>

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#945); Ego: 59 - MASSING: CHU
(#298)}

<https://www.grapple369.com/?idea:945>

TO BE CONTINUED ...

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

Initial Post: 19 December, 2021
Post by dolf
-- (DRAFT) DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 19 December, 2021
As our next activity we're going to explore further the ONTIC premise to
Queen Victoria's Letter patent by conveying the IDEA template and we
@191, @200} from a non temporal nous #41 @ zen: 6, row: 5, col: 5 as an
amalgam of the GENIUS as INTELLECTUS and the FOUR transformative
prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to convey something of the
durability which is the notion of democracy (gk. DEMOS) and its *MACRO*
CONSIDERATION of other CONSTITUTIONAL #104 - (#71, #1, #11, #21)
AUTHORITIES anchored to the date 13 to 17 SEPTEMBER as then a rational
and logical premise for a cosmological #71 - worldview (#205 - PRINCIPLE
#71   #1  #11
#61  #81  #21
#51  #41  #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF #205 <--> #164
<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?zen:6,row:5,col:5>
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]
#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY
PREAMBLE: AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY AND
WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT, ON
AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH WALES,
VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO WESTERN
AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA: AND
WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS, FUNCTIONS, AND
AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR GENERAL: AND
WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT PROVISION FOR
THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN AND OVER OUR
SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS PATENT ON
EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE THOUGHT FIT TO
CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS CONSTITUTE
ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL AND COMMANDER
IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND OVER OUR
COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID COMMONWEALTH),
AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL
SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL
AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the association
of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO (#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish / athetéō (G114): to do away with, to set aside, disregard /
gínomai (G1096): of events; to arise, appear in history, come upon the
stage; of men appearing in public); Ego: 29 - DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ agapáō (G25): to be well pleased, to be contented at or with a thing /
TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind); Ego: 59 - MASSING: CHU (#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-20 02:59:59 UTC
Reply
Permalink
CONCLUSION:
Having completed our template categories to our hypothesis of a simple
variance our provisional determination is that there is sufficient
rationality therein to satisfy it's utility for a number of templated
variance agreements by means the GOVERNOR GENERAL, at the time of his
choosing, may draft letters patent as CONSTITUTED PROCLAMATION to then
undertake a decoupling action of SECTION IX to the originating LETTERS
PATENT as instrument to the FEDERATION OF THE COMMONWEALTH OF AUSTRALIA.

And that such template may also be then deployed as variance agreement
between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.



-----------


-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE

(c) 2021 Dolf Leendert Boek, Revision: 20 December, 2021

As our next activity we're going to further explore the ONTIC premise to
Queen Victoria's Letter patent by conveying the IDEA template and we
note that the first SIX SECTIONS are derived {ie. @84, @86, @200, @186,
@191, @200} from a non temporal nous #41 @ zen: 6, row: 5, col: 5 being
an amalgam of the GENIUS as INTELLECTUS and FOUR transformative
prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to convey something of the
durability which is the notion of democracy (gk. DEMOS) and its *MACRO*
CONSIDERATION of other CONSTITUTIONAL #104 - (#71, #1, #11, #21)
AUTHORITIES anchored to the date 13 to 17 SEPTEMBER as then a rational
and logical premise for a cosmological #71 - worldview (#205 - PRINCIPLE
OF PERSISTENCE / #164 - PRINCIPLE OF MATERIALITY):

#71 #1 #11
#61 #81 #21
#51 #41 #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81

TELEOLOGICAL INTERSECTION OF
#205 <--> #164
<https://www.grapple369.com/?telos:205>

ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA / ORIGIN OF A CAUSE)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)



<https://www.grapple369.com/?zen:6,row:5,col:5>

***@zen: 6, row: 5, col: 5, nous: 41 [DATE: (none), TIME: (none),
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]

#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;

*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY

PREAMBLE: AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY AND
WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT, ON
AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH WALES,
VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO WESTERN
AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA: AND
WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS, FUNCTIONS, AND
AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR GENERAL: AND
WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT PROVISION FOR
THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN AND OVER OUR
SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS PATENT ON
EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE THOUGHT FIT TO
CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS CONSTITUTE
ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL AND COMMANDER
IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND OVER OUR
COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID COMMONWEALTH),
AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL
SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL
AND SIGNET.

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the association
of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}

SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO (#87)}

SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.

@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}

SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}

SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.

@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish; to cut or make a covenant / athetéō (G114): to do away with,
to set aside, disregard / gínomai (G1096): of events; to arise, appear
in history, come upon the stage; of men appearing in public); Ego: 29 -
DECISIVENESS: TUAN (#178)}

SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.

@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
of things, society, employment; of men, to come before the public); Ego:
38 - FULLNESS: SHENG (#216)}

SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}

SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
/ bârar (H1305): to show oneself pure, just, kind / châram (H2763):
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}

SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ agapáō (G25): to be well pleased, to be contented at or with a thing /
ekgamízō (G1547): to marry, to be given in marriage); Ego: 15 - REACH:
TA (#239)}

SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE HEBREW /
GREEK LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940: asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be powerful;
to be chief, be master of, to rule); Ego: 59 - MASSING: CHU (#298)}

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

We ought convey a hypothesis (ie. subject to peer review) on the
opportunity for ONTIC grounded variance:

@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}

By means of a juxtaposition made to the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
within the single nous #41 @ zen: 6, row: 5, col: 5 entry.

As meta logic determinations made of the default arrangement, I firstly
considered that sameness has precedence to difference. Given that the
TORAH prototype deploys a sequence 1, 2, 3 we have placed it third.
Since the rights array is a spirogyra like the HOMOIOS prototype we have
placed it last and thereby sandwiched within our ternary spirogyra order
prototypes the HETEROS / TORAH chimeric schemas being historically
utilised within PYTHAGOREAN binomial (@1, @5) onomastic {ie. perennial
origins} NUMBER prototypes.

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

It would then behove us to look at the IDEA formation in juxtaposing the
@186, @191 as simplicity and determine whether it has utility for any
variance agreement which is subject to rule of law as impetus for self
determination:

@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}

However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE where
beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
provision and seal of authority has been made:

#3 - THRONES

#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}

There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.

#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS

#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}

But rather in light of a possibility for an ONTIC grounded variance to
undertake such decoupling action of SECTION IX entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
the #390 - SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by our auxiliary court filing
action during the BREXIT initiative.

On 28 August 2019, the Parliament of the United Kingdom was ordered to
be prorogued by Queen Elizabeth II upon the advice of the Conservative
prime minister, Boris Johnson, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 September 2019 and ought to have been
sufficient until 17 September 2019 so as to crystallise and cauterise
the sovereign prerogative as distinct to that of the European Union
member states.

Our concern then, is not with the preceding 12 ONTIC elements which we
consider are FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL,
but with the possibility of a simple variance and to determine its
rationality as utility for any variance agreement in then being a
requisite meta logic impetus to undertake such decoupling action of
SECTION IX at some future and more convenient time.

Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant category of understandings
in addition to Dynamic Natural Associators (DNA) derived from neural
linguistic concepts as postulates from experts as equitably a
possibility for template properties:

[@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86, @84, @86,
@200, @191, @186, @200, @84, @86, @177, @140]

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- SECTION I
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III

@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
#2184 / ʻetsem (H6106): substance, self / tsᵉdâqâh (H6666):
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's own
profit; to pay off, discharge what is due; things promised under oath);
Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808 COMPARATOR TO
SECTIONS IV / VIII

<https://www.grapple369.com/?idea:624>

@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to choose,
elect, decide for / yâtsaq (H3332): being firmly established / kârath
(H3772): to permit to perish; to cut or make a covenant / miphrâs
(H4666): spreading out / pâqad (H6485): visit, punish, appoint /
tsᵉdâqâh (H6666): righteousness (in government or in a case or cause);
of judge, ruler, king; of law / qadmâh (H6927): antiquity, former state
or estate or situation, before, origin / qâshar (H7194): to bind to
oneself; robust, vigorous / rûwm (H7311): to raise, lift, lift up, take
up, set up, erect, exalt, set on high; diermēneúō (G1329): to unfold the
meaning of what is said, explain, expound; 2) to translate into one's
native language / heurískō (G2147): to find out for one's self, to
acquire, get, obtain, procure / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule / hósios (G3741): observing
every moral obligation / skeûos (G4632): a man of quality, a chosen
instrument / skopós (G4649): the distant mark looked at, the goal or end
one has in view / pheídomai (G5339): to spare; to abstain); Ego: 24 -
JOY: LE (#178)} <-- A #619 / #635 / #940 COMPARATORS TO SECTIONS IV / V / X

<https://www.grapple369.com/?idea:640>

@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit one;
to commission; ídios (G2398): pertaining to one's self, one's own /
parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove); Ego: 38 - FULLNESS: SHENG (#216)}

<https://www.grapple369.com/?idea:694>

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up, exalt,
support, aid, assist; to cause one to bear; to cause to bring, have
brought; shâʼal (H7592): to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over to;
sûwm (H7760): to set, ordain, establish, found, appoint, constitute,
make, determine, fix / tûwshîyâh (H8454): abiding success (of the effect
of sound wisdom) / diatássō (G1299): to arrange, appoint, ordain,
prescribe, give order / hikanós (G2425): sufficient in ability, i.e.
meet, fit / kainós (G2537): of a new kind, unprecedented, novel,
uncommon, unheard of / katargéō (G2673): to cause to cease, put an end
to, do away with, annul, abolish; to cease, to pass away, be done away;
to be severed from, separated from, discharged from, loosed from any one
/ parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove / patḗr (G3962): the originator and
transmitter of anything; the authors of a family or society of persons
animated by the same spirit as himself; pragmateía (G4230): prosecution
of any affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}

<https://www.grapple369.com/?idea:751>

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing desired,
object of desire / tachath (H8478): in place of, instead of (in
transferred sense); in place of, in exchange or return for (of things
mutually interchanged) / anankázō (G315): to necessitate, compel, drive
to, constrain; by force, threats; by permission, entreaties / hístēmi
(G2476): to stand, be kept intact (of family, a kingdom), to escape in
safety; to establish a thing, cause it to stand; to uphold or sustain
the authority or force of anything); Ego: 5 - KEEPING SMALL: SHAO (#224)}

<https://www.grapple369.com/?idea:813>

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift /
nephesh (H5315): the man himself, self, person or individual; activity
of the will / nâthan (H5414): to make, constitute; to be given, be
bestowed, be provided, be entrusted to, be granted to, be permitted, be
issued, be published, be uttered, be assigned / shâmaʻ (H8085): to
consent, agree; to make proclamation, summon; tâmîym (H8549): what is
complete or entirely in accord with truth and fact; bebaióō (G950): to
make firm, establish, confirm, make sure / ekkleíō (G1576): to prevent
the approach of one / hodēgéō (G3594): to give guidance to / paradídōmi
(G3860): to give over into (one's) power or use; to deliver to one
something to keep, use, take care of, manage / parakoúō (G3878): to
refuse to hear, pay no regard to, disobey / pistikós (G4101): trusty,
faithful, that can be relied on / poiéō (G4160): to be the authors of,
the cause; to make ready, to prepare; to acquire, to provide a thing for
one's self; to make a thing out of something; to (make i.e.) render one
anything; to (make i.e.) constitute or appoint one anything, to appoint
or ordain one that / poreúomai (G4198): to lead over, carry over,
transfer / skeûos (G4632): a man of quality, a chosen instrument); Ego:
15 - REACH: TA (#239)} <-- POIEO: G4160 (@175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?idea:890>

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#945 - ʻâthîyd (H6264):
ready, prepared; skilled; stored up, treasure; pâlal (H6419): to
mediate, judge; shâmar (H8104): to keep, guard, observe, give heed; have
charge of; eisdéchomai (G1523): to receive kindly, to treat with favour;
ektréphō (G1625): to nourish up to maturity, to nourish / kataleípō
(G2641): to depart from, leave / énō (G3306): to continue to be, not to
perish, to last, endure; of persons, to survive, live; in reference to
state or condition; to remain as one, not to become another or different
/ parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove / pémpō (G3992): to bid a thing to
be carried to one / ploutéō (G4147): is affluent in resources so that he
can give blessings of salvation to all); Ego: 59 - MASSING: CHU (#298)}

<https://www.grapple369.com/?idea:945>

CONCLUSION
Having completed our template categories to our hypothesis of a simple
variance our provisional determination is that there is sufficient
rationality therein to satisfy it's utility for a number of templated
variance agreements by means the GOVERNOR GENERAL, at the time of his
choosing, may draft letters patent as CONSTITUTED PROCLAMATION to then
undertake a decoupling action of SECTION IX to the originating LETTERS
PATENT as instrument to the FEDERATION OF THE COMMONWEALTH OF AUSTRALIA.

And that such template may also be then deployed as variance agreement
between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-20 06:21:36 UTC
Reply
Permalink
CONCLUSION:
Having completed articulating the template categories to our hypothesis
of a simple variance our provisional determination is that there is
sufficient rationality therein to satisfy its utility for a number of
templated variance agreements by means the GOVERNOR GENERAL, at the time
of his choosing, may draft letters patent as CONSTITUTED PROCLAMATION to
then undertake a decoupling action of SECTION IX to the originating
LETTERS PATENT as instrument to the FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA.

And that such template may also be then deployed as variance agreement
between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.



-----------


-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE

(c) 2021 Dolf Leendert Boek, Revision: 20 December, 2021

As our next activity we're going to further explore the ONTIC premise to
Queen Victoria's Letter patent by conveying the IDEA template and we
note that the first SIX SECTIONS are derived {ie. @84, @86, @200, @186,
@191, @200} from a non temporal nous #41 @ zen: 6, row: 5, col: 5 being
an amalgam of the GENIUS as INTELLECTUS and FOUR transformative
prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to convey something of the
durability which is the notion of democracy (gk. DEMOS) and its *MACRO*
CONSIDERATION of other CONSTITUTIONAL #104 - (#71, #1, #11, #21)
AUTHORITIES anchored to the date 13 to 17 SEPTEMBER as then a rational
and logical premise for a cosmological #71 - worldview (#205 - PRINCIPLE
OF PERSISTENCE / #164 - PRINCIPLE OF MATERIALITY):

#71 #1 #11
#61 #81 #21
#51 #41 #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81

TELEOLOGICAL INTERSECTION OF
#205 <--> #164

<https://www.grapple369.com/?telos:205>

ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA / ORIGIN OF A CAUSE)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)



<https://www.grapple369.com/?zen:6,row:5,col:5>

***@zen: 6, row: 5, col: 5, nous: 41 [DATE: (none), TIME: (none),
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]

#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;

*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY

PREAMBLE: AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY AND
WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT, ON
AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH WALES,
VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO WESTERN
AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA: AND
WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS, FUNCTIONS, AND
AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR GENERAL: AND
WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT PROVISION FOR
THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN AND OVER OUR
SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS PATENT ON
EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE THOUGHT FIT TO
CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS CONSTITUTE
ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL AND COMMANDER
IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND OVER OUR
COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID COMMONWEALTH),
AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL
SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL
AND SIGNET.

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the association
of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}

SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO (#87)}

SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.

@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}

SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}

SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.

@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish; to cut or make a covenant / athetéō (G114): to do away with,
to set aside, disregard / gínomai (G1096): of events; to arise, appear
in history, come upon the stage; of men appearing in public); Ego: 29 -
DECISIVENESS: TUAN (#178)}

SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.

@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
of things, society, employment; of men, to come before the public); Ego:
38 - FULLNESS: SHENG (#216)}

SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}

SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
/ bârar (H1305): to show oneself pure, just, kind / châram (H2763):
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}

SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ agapáō (G25): to be well pleased, to be contented at or with a thing /
ekgamízō (G1547): to marry, to be given in marriage); Ego: 15 - REACH:
TA (#239)}

SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE HEBREW /
GREEK LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940: asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be powerful;
to be chief, be master of, to rule); Ego: 59 - MASSING: CHU (#298)}

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

We ought convey a hypothesis (ie. subject to peer review) on the
opportunity for ONTIC grounded variance:

@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}

By means of a juxtaposition effected against the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
within the single nous #41 @ zen: 6, row: 5, col: 5 entry.

As meta logic determinations made of the default arrangement, I firstly
considered that sameness has precedence to difference. Given that the
TORAH prototype deploys a sequence 1, 2, 3 we have placed it third.
Since the rights array has a spirogyra characteristic like the HOMOIOS
prototype we have placed it last and thereby sandwiched within our
ternary spirogyra order prototypes the HETEROS / TORAH chimeric schemas
being historically utilised within PYTHAGOREAN binomial (@1, @5)
onomastic {ie. perennial origins} NUMBER prototypes.

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

It would then behove us to look at the IDEA formation in juxtaposing the
@186, @191 as simplicity and determine whether it has utility for any
variance agreement which is subject to rule of law as impetus for self
determination:

@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}

However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE where
beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
provision and seal of authority has been made:

#3 - THRONES

#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}

There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.

#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS

#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}

But rather in light of a possibility for an ONTIC grounded variance to
undertake such decoupling action of SECTION IX entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
the #390 - SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by our auxiliary court filing
action during the BREXIT initiative.

On 28 August 2019, the Parliament of the United Kingdom was ordered to
be prorogued by Queen Elizabeth II upon the advice of the Conservative
prime minister, Boris Johnson, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 September 2019 and ought to have been
sufficient until 17 September 2019 so as to crystallise and cauterise
the sovereign prerogative as distinct to that of the European Union
member states.

Our concern then, is not with the preceding 12 ONTIC elemental {ie. @84,
@86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3, #11 ...
in part as shown above} metrication which we consider are FACILITATORS /
ARBITRATORS to #492 - VOLUNTARY FREE WILL, but with the possibility of a
simple variance and to determine its rationality as utility for any
variance agreement in then being a requisite meta logic impetus to
undertake such decoupling action of SECTION IX at some future and more
convenient time.

Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant category of understandings
in addition to Dynamic Natural Associators (DNA) derived from neural
linguistic concepts as postulates from experts as equitably a
possibility for template properties:

[@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86, @84, @86,
@200, @191, @186, @200, @84, @86, @177, @140]

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- SECTION I
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III

@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
#2184 / ʻetsem (H6106): substance, self / tsᵉdâqâh (H6666):
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's own
profit; to pay off, discharge what is due; things promised under oath);
Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808 COMPARATOR TO
SECTIONS IV / VIII

<https://www.grapple369.com/?idea:624>

@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to choose,
elect, decide for / yâtsaq (H3332): being firmly established / kârath
(H3772): to permit to perish; to cut or make a covenant / miphrâs
(H4666): spreading out / pâqad (H6485): visit, punish, appoint /
tsᵉdâqâh (H6666): righteousness (in government or in a case or cause);
of judge, ruler, king; of law / qadmâh (H6927): antiquity, former state
or estate or situation, before, origin / qâshar (H7194): to bind to
oneself; robust, vigorous / rûwm (H7311): to raise, lift, lift up, take
up, set up, erect, exalt, set on high; diermēneúō (G1329): to unfold the
meaning of what is said, explain, expound; 2) to translate into one's
native language / heurískō (G2147): to find out for one's self, to
acquire, get, obtain, procure / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule / hósios (G3741): observing
every moral obligation / skeûos (G4632): a man of quality, a chosen
instrument / skopós (G4649): the distant mark looked at, the goal or end
one has in view / pheídomai (G5339): to spare; to abstain); Ego: 24 -
JOY: LE (#178)} <-- A #619 / #635 / #940 COMPARATORS TO SECTIONS IV / V / X

<https://www.grapple369.com/?idea:640>

@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit one;
to commission; ídios (G2398): pertaining to one's self, one's own /
parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove); Ego: 38 - FULLNESS: SHENG (#216)}

<https://www.grapple369.com/?idea:694>

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up, exalt,
support, aid, assist; to cause one to bear; to cause to bring, have
brought; shâʼal (H7592): to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over to;
sûwm (H7760): to set, ordain, establish, found, appoint, constitute,
make, determine, fix / tûwshîyâh (H8454): abiding success (of the effect
of sound wisdom) / diatássō (G1299): to arrange, appoint, ordain,
prescribe, give order / hikanós (G2425): sufficient in ability, i.e.
meet, fit / kainós (G2537): of a new kind, unprecedented, novel,
uncommon, unheard of / katargéō (G2673): to cause to cease, put an end
to, do away with, annul, abolish; to cease, to pass away, be done away;
to be severed from, separated from, discharged from, loosed from any one
/ parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove / patḗr (G3962): the originator and
transmitter of anything; the authors of a family or society of persons
animated by the same spirit as himself; pragmateía (G4230): prosecution
of any affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}

<https://www.grapple369.com/?idea:751>

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing desired,
object of desire / tachath (H8478): in place of, instead of (in
transferred sense); in place of, in exchange or return for (of things
mutually interchanged) / anankázō (G315): to necessitate, compel, drive
to, constrain; by force, threats; by permission, entreaties / hístēmi
(G2476): to stand, be kept intact (of family, a kingdom), to escape in
safety; to establish a thing, cause it to stand; to uphold or sustain
the authority or force of anything); Ego: 5 - KEEPING SMALL: SHAO (#224)}

<https://www.grapple369.com/?idea:813>

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift /
nephesh (H5315): the man himself, self, person or individual; activity
of the will / nâthan (H5414): to make, constitute; to be given, be
bestowed, be provided, be entrusted to, be granted to, be permitted, be
issued, be published, be uttered, be assigned / shâmaʻ (H8085): to
consent, agree; to make proclamation, summon; tâmîym (H8549): what is
complete or entirely in accord with truth and fact; bebaióō (G950): to
make firm, establish, confirm, make sure / ekkleíō (G1576): to prevent
the approach of one / hodēgéō (G3594): to give guidance to / paradídōmi
(G3860): to give over into (one's) power or use; to deliver to one
something to keep, use, take care of, manage / parakoúō (G3878): to
refuse to hear, pay no regard to, disobey / pistikós (G4101): trusty,
faithful, that can be relied on / poiéō (G4160): to be the authors of,
the cause; to make ready, to prepare; to acquire, to provide a thing for
one's self; to make a thing out of something; to (make i.e.) render one
anything; to (make i.e.) constitute or appoint one anything, to appoint
or ordain one that / poreúomai (G4198): to lead over, carry over,
transfer / skeûos (G4632): a man of quality, a chosen instrument); Ego:
15 - REACH: TA (#239)} <-- POIEO: G4160 (@175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?idea:890>

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#945 - ʻâthîyd (H6264):
ready, prepared; skilled; stored up, treasure; pâlal (H6419): to
mediate, judge; shâmar (H8104): to keep, guard, observe, give heed; have
charge of; eisdéchomai (G1523): to receive kindly, to treat with favour;
ektréphō (G1625): to nourish up to maturity, to nourish / kataleípō
(G2641): to depart from, leave / énō (G3306): to continue to be, not to
perish, to last, endure; of persons, to survive, live; in reference to
state or condition; to remain as one, not to become another or different
/ parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove / pémpō (G3992): to bid a thing to
be carried to one / ploutéō (G4147): is affluent in resources so that he
can give blessings of salvation to all); Ego: 59 - MASSING: CHU (#298)}

<https://www.grapple369.com/?idea:945>

CONCLUSION
Having completed articulating the template categories to our hypothesis
of a simple variance our provisional determination is that there is
sufficient rationality therein to satisfy its utility for a number of
templated variance agreements by means the GOVERNOR GENERAL, at the time
of his choosing, may draft letters patent as CONSTITUTED PROCLAMATION to
then undertake a decoupling action of SECTION IX to the originating
LETTERS PATENT as instrument to the FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA.

And that such template may also be then deployed as variance agreement
between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-23 03:49:00 UTC
Reply
Permalink
Since the initial release, we've updated the document to include the
designation of APODIDOMI: G591 (@181 - RESERVE), POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900) and DIDOMI: G1325 (@104 - PRESENTS) within the variance
template. And when we say CONSTITUTED PROCLAMATION we mean that subject
to rule of law the CONSTITUTION ACT can be amended to grant authority
for the ATTORNEY GENERAL to amend the letters patent.

<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

For our Jewish readers I want to point out the marriage and citizenship
analogy with the later Nazi regime's Nuremberg Laws of 15 September 1935
and their 5 June 1943 condemnation of the Bible Translation in German:
"It is a great pity that this tendency towards religious thought can
find no better outlet than the Jewish pettifoggery of the Old Testament.
For religious people who, in the solitude of winter, continually seek
ultimate light on their religious problems with the assistance of the
Bible, must eventually become spiritually deformed. The wretched people
strive to extract truths from these Jewish chicaneries, where in fact no
truths exist. As a result they become embedded in some rut of thought or
other and, unless they possess an exceptionally commonsense (gk. *KOINE*
*NOUS*) mind, degenerate into religious *maniacs*. It is deplorable that
the Bible should have been translated into German, and that the whole of
the German people should have thus become exposed to the whole of this
Jewish mumbo-jumbo.

So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which—particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation—as often as not turned
them into religious *maniacs*. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass byJewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully.

It angers one to think that, while in other parts of the globe religious
teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth. When
one seeks reasons for these phenomena, one is imme- diately struck by
the extent to which the human brain reacts to external influence."
[Table Talk IDEA @233, page 513, 514]

Firstly the intellectual premise to our entire treatise as hypothesis on
variance to Queen Victoria's Letters Patent dated 29 October 1900 are
lexicon concepts contained within the BIBLE.

Secondly the notion of CITIZENSHIP conveyed by the PREAMBLE and SECTION
I and an implied sense of MARRIAGE (ie. subject to law bestowal to heirs
and successors) within SECTION IX are notions conveyed by those Letters
Patent:

a) THE PEOPLE OF NEW SOUTH WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND,
AND TASMANIA AND ALSO WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL
COMMONWEALTH OF AUSTRALIA:

#501 - polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship

b) AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL
POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE
OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

#808 - dikaíōma (G1345): that which has been deemed right so as to have
force of law; what has been established, and ordained by law, an
ordinance; a righteous act or deed / agapáō (G25): to be well pleased,
to be contented at or with a thing / ekgamízō (G1547): to marry, to be
given in marriage

“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.

Pythagorean binomial (@1, @5) onomastic perennial belief and notion of
the Roman state

} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under the
law, that we might receive the adoption of sons.” [Galatians 4:3-5]

Thusly we vanquish an ignorant and lawless maniac...

#293 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 DECEMBER 2021 as
[#30, #5, #8, #200, #10, #600] /
#309 as [#5, #8, #200, #40, #50, #6] /
#314 as [#6, #10, #8, #200, #10, #40, #600] /
#333 as [#30, #5, #8, #200, #10, #40, #600] /
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to split, slit, mutilate (a part of the
body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;



-----------

-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE

(c) 2021 Dolf Leendert Boek, Revision: 21 December, 2021

As our next activity we're going to further explore the ONTIC premise to
Queen Victoria's Letter patent by conveying the IDEA template and we
note that the first SIX SECTIONS are derived {ie. @84, @86, @200, @186,
@191, @200} from a non temporal nous #41 @ zen: 6, row: 5, col: 5 being
an amalgam of the GENIUS as INTELLECTUS and FOUR transformative
prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to convey something of the
durability which is the notion of democracy (gk. DEMOS) and its *MACRO*
CONSIDERATION of other CONSTITUTIONAL #104 - (#71, #1, #11, #21)
AUTHORITIES anchored to the date 13 to 17 SEPTEMBER as then a rational
and logical premise for a cosmological #71 - worldview (#205 - PRINCIPLE
OF PERSISTENCE / #164 - PRINCIPLE OF MATERIALITY):

#71 #1 #11
#61 #81 #21
#51 #41 #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81

TELEOLOGICAL INTERSECTION OF
#205 <--> #164

<https://www.grapple369.com/?telos:205>

ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA / ORIGIN OF A CAUSE)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)



<https://www.grapple369.com/?zen:6,row:5,col:5>

***@zen: 6, row: 5, col: 5, nous: 41 [DATE: (none), TIME: (none),
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]

#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;

*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY

PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY
AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT,
ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH
WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO
WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT
PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN
AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS
PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE
THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS
CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL
AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND
OVER OUR COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID
COMMONWEALTH), AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF
GOVERNOR GENERAL SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION
UNDER OUR SIGN MANUAL AND SIGNET.

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the association
of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}

SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO (#87)}

SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.

@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}

SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}

SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.

@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish; to cut or make a covenant / athetéō (G114): to do away with,
to set aside, disregard / gínomai (G1096): of events; to arise, appear
in history, come upon the stage; of men appearing in public); Ego: 29 -
DECISIVENESS: TUAN (#178)}

SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.

@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
of things, society, employment; of men, to come before the public); Ego:
38 - FULLNESS: SHENG (#216)}

SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}

SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
/ bârar (H1305): to show oneself pure, just, kind / châram (H2763):
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}

SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ agapáō (G25): to be well pleased, to be contented at or with a thing /
ekgamízō (G1547): to marry, to be given in marriage); Ego: 15 - REACH:
TA (#239)}

SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE HEBREW /
GREEK LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940: asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be powerful;
to be chief, be master of, to rule); Ego: 59 - MASSING: CHU (#298)}

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

We ought convey a hypothesis (ie. subject to peer review) on the
opportunity for ONTIC grounded variance:

@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}

By means of a juxtaposition effected against the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
within the single nous #41 @ zen: 6, row: 5, col: 5 entry.

As meta logic determinations made of the default arrangement, I firstly
considered that sameness has precedence to difference. Given that the
TORAH prototype deploys a sequence 1, 2, 3 we have placed it third.
Since the rights array has a spirogyra characteristic like the HOMOIOS
prototype we have placed it last and thereby sandwiched within our
ternary spirogyra order prototypes the HETEROS / TORAH chimeric schemas
being historically utilised within PYTHAGOREAN binomial (@1, @5)
onomastic {ie. perennial origins} NUMBER prototypes.

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

It would then behove us to look at the IDEA formation in juxtaposing the
@186, @191 as simplicity and determine whether it has utility for any
variance agreement which is subject to rule of law as impetus for self
determination:

@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}

However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE where
beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
provision and seal of authority has been made:

#3 - THRONES

#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}

There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.

#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS

#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}

But rather in light of a possibility for an ONTIC grounded variance to
undertake such decoupling action of SECTION IX entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
the #390 - SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by our auxiliary court filing
action during the BREXIT initiative.

On 28 August 2019, the Parliament of the United Kingdom was ordered to
be prorogued by Queen Elizabeth II upon the advice of the Conservative
prime minister, Boris Johnson, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 September 2019 and ought to have been
sufficient until 17 September 2019 so as to crystallise and cauterise
the sovereign prerogative as distinct to that of the European Union
member states.

Our concern then, is not with the preceding 12 ONTIC elemental {ie. @84,
@86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3, #8, #11
... in part as shown above} metrication which we consider are
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL, but with the
possibility of a simple variance and to determine its rationality as
utility for any variance agreement in then being a requisite meta logic
impetus to undertake such decoupling action of SECTION IX at some future
and more convenient time.

Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant categories of understanding
in addition to Dynamic Natural Associators (DNA) derived from neural
linguistic concepts as postulates from experts and equitably a
possibility for template properties:

[@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86, @84, @86,
@200, @191, @186, @200, @84, @86, @177, @140]

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- SECTION I
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III

@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
#2184 / ʻetsem (H6106): substance, self / tsᵉdâqâh (H6666):
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's own
profit; to pay off, discharge what is due; things promised under oath);
Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808 COMPARATOR TO
SECTIONS IV / VIII; APODIDOMI: G591 (@181 - RESERVE)

<https://www.grapple369.com/?idea:624>

@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to choose,
elect, decide for / yâtsaq (H3332): being firmly established / kârath
(H3772): to permit to perish; to cut or make a covenant / miphrâs
(H4666): spreading out / pâqad (H6485): visit, punish, appoint /
tsᵉdâqâh (H6666): righteousness (in government or in a case or cause);
of judge, ruler, king; of law / qadmâh (H6927): antiquity, former state
or estate or situation, before, origin / qâshar (H7194): to bind to
oneself; robust, vigorous / rûwm (H7311): to raise, lift, lift up, take
up, set up, erect, exalt, set on high; diermēneúō (G1329): to unfold the
meaning of what is said, explain, expound; to translate into one's
native language / heurískō (G2147): to find out for one's self, to
acquire, get, obtain, procure / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule / hósios (G3741): observing
every moral obligation / skeûos (G4632): a man of quality, a chosen
instrument / skopós (G4649): the distant mark looked at, the goal or end
one has in view / pheídomai (G5339): to spare; to abstain); Ego: 24 -
JOY: LE (#178)} <-- A #619 / #635 / #940 COMPARATORS TO SECTIONS IV / V / X

<https://www.grapple369.com/?idea:640>

@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit one;
to commission; ídios (G2398): pertaining to one's self, one's own /
parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove); Ego: 38 - FULLNESS: SHENG (#216)}
<-- DIDOMI: G1325 (@104 - PRESENTS)

<https://www.grapple369.com/?idea:694>

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up, exalt,
support, aid, assist; to cause one to bear; to cause to bring, have
brought; shâʼal (H7592): to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over to;
sûwm (H7760): to set, ordain, establish, found, appoint, constitute,
make, determine, fix / tûwshîyâh (H8454): abiding success (of the effect
of sound wisdom) / diatássō (G1299): to arrange, appoint, ordain,
prescribe, give order / hikanós (G2425): sufficient in ability, i.e.
meet, fit / kainós (G2537): of a new kind, unprecedented, novel,
uncommon, unheard of / katargéō (G2673): to cause to cease, put an end
to, do away with, annul, abolish; to cease, to pass away, be done away;
to be severed from, separated from, discharged from, loosed from any one
/ parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove / patḗr (G3962): the originator and
transmitter of anything; the authors of a family or society of persons
animated by the same spirit as himself; pragmateía (G4230): prosecution
of any affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}

<https://www.grapple369.com/?idea:751>

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing desired,
object of desire / tachath (H8478): in place of, instead of (in
transferred sense); in place of, in exchange or return for (of things
mutually interchanged) / anankázō (G315): to necessitate, compel, drive
to, constrain; by force, threats; by permission, entreaties / hístēmi
(G2476): to stand, be kept intact (of family, a kingdom), to escape in
safety; to establish a thing, cause it to stand; to uphold or sustain
the authority or force of anything); Ego: 5 - KEEPING SMALL: SHAO (#224)}

<https://www.grapple369.com/?idea:813>

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift /
nephesh (H5315): the man himself, self, person or individual; activity
of the will / nâthan (H5414): to make, constitute; to be given, be
bestowed, be provided, be entrusted to, be granted to, be permitted, be
issued, be published, be uttered, be assigned / shâmaʻ (H8085): to
consent, agree; to make proclamation, summon; tâmîym (H8549): what is
complete or entirely in accord with truth and fact; bebaióō (G950): to
make firm, establish, confirm, make sure / ekkleíō (G1576): to prevent
the approach of one / hodēgéō (G3594): to give guidance to / paradídōmi
(G3860): to give over into (one's) power or use; to deliver to one
something to keep, use, take care of, manage / parakoúō (G3878): to
refuse to hear, pay no regard to, disobey / pistikós (G4101): trusty,
faithful, that can be relied on / poiéō (G4160): to be the authors of,
the cause; to make ready, to prepare; to acquire, to provide a thing for
one's self; to make a thing out of something; to (make i.e.) render one
anything; to (make i.e.) constitute or appoint one anything, to appoint
or ordain one that / poreúomai (G4198): to lead over, carry over,
transfer / skeûos (G4632): a man of quality, a chosen instrument); Ego:
15 - REACH: TA (#239)} <-- POIEO: G4160 (@175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?idea:890>

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#945 - ʻâthîyd (H6264):
ready, prepared; skilled; stored up, treasure / pâlal (H6419): to
mediate, judge / shâmar (H8104): to keep, guard, observe, give heed;
have charge of / eisdéchomai (G1523): to receive kindly, to treat with
favour / ektréphō (G1625): to nourish up to maturity, to nourish /
kataleípō (G2641): to depart from, leave / énō (G3306): to continue to
be, not to perish, to last, endure; of persons, to survive, live; in
reference to state or condition; to remain as one, not to become another
or different / parístēmi (G3936): to place a person or thing at one's
disposal; to present (show) by argument, to prove / pémpō (G3992): to
bid a thing to be carried to one / ploutéō (G4147): is affluent in
resources so that he can give blessings of salvation to all); Ego: 59 -
MASSING: CHU (#298)}

<https://www.grapple369.com/?idea:945>

CONCLUSION
Having completed articulating the template categories to our hypothesis
of a simple variance our provisional determination is that there is
sufficient rationality therein to satisfy its utility for a number of
templated variance agreements by means the GOVERNOR GENERAL, at the time
of their choosing, may draft letters patent as CONSTITUTED PROCLAMATION
to then undertake a decoupling action of SECTION IX to the originating
LETTERS PATENT as instrument to the FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA.

And that such template may also be then deployed as variance agreement
between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-23 07:47:42 UTC
Reply
Permalink
That ought to be GOVERNOR GENERAL and not ATTORNEY GENERAL and error was
due to holding competing concepts within mind at the same time.
Post by dolf
Since the initial release, we've updated the document to include the
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
template. And when we say CONSTITUTED PROCLAMATION we mean that subject
to rule of law the CONSTITUTION ACT can be amended to grant authority
for the *GOVERNOR* GENERAL to amend the letters patent.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
For our Jewish readers I want to point out the marriage and citizenship
analogy with the later Nazi regime's Nuremberg Laws of 15 September 1935
"It is a great pity that this tendency towards religious thought can
find no better outlet than the Jewish pettifoggery of the Old Testament.
For religious people who, in the solitude of winter, continually seek
ultimate light on their religious problems with the assistance of the
Bible, must eventually become spiritually deformed. The wretched people
strive to extract truths from these Jewish chicaneries, where in fact no
truths exist. As a result they become embedded in some rut of thought or
other and, unless they possess an exceptionally commonsense (gk. *KOINE*
*NOUS*) mind, degenerate into religious *maniacs*. It is deplorable that
the Bible should have been translated into German, and that the whole of
the German people should have thus become exposed to the whole of this
Jewish mumbo-jumbo.
So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which—particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation—as often as not turned
them into religious *maniacs*. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass byJewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully.
It angers one to think that, while in other parts of the globe religious
teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth. When
one seeks reasons for these phenomena, one is imme- diately struck by
the extent to which the human brain reacts to external influence."
Firstly the intellectual premise to our entire treatise as hypothesis on
variance to Queen Victoria's Letters Patent dated 29 October 1900 are
lexicon concepts contained within the BIBLE.
Secondly the notion of CITIZENSHIP conveyed by the PREAMBLE and SECTION
I and an implied sense of MARRIAGE (ie. subject to law bestowal to heirs
and successors) within SECTION IX are notions conveyed by those Letters
a) THE PEOPLE OF NEW SOUTH WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND,
AND TASMANIA AND ALSO WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL
#501 - polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship
b) AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL
POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE
OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
#808 - dikaíōma (G1345): that which has been deemed right so as to have
force of law; what has been established, and ordained by law, an
ordinance; a righteous act or deed / agapáō (G25): to be well pleased,
to be contented at or with a thing / ekgamízō (G1547): to marry, to be
given in marriage
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
the Roman state
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under the
law, that we might receive the adoption of sons.” [Galatians 4:3-5]
Thusly we vanquish an ignorant and lawless maniac...
#293 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 DECEMBER 2021 as
[#30, #5, #8, #200, #10, #600] /
#309 as [#5, #8, #200, #40, #50, #6] /
#314 as [#6, #10, #8, #200, #10, #40, #600] /
#333 as [#30, #5, #8, #200, #10, #40, #600] /
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to split, slit, mutilate (a part of the
body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
-----------
-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 21 December, 2021
As our next activity we're going to further explore the ONTIC premise to
Queen Victoria's Letter patent by conveying the IDEA template and we
@191, @200} from a non temporal nous #41 @ zen: 6, row: 5, col: 5 being
an amalgam of the GENIUS as INTELLECTUS and FOUR transformative
prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to convey something of the
durability which is the notion of democracy (gk. DEMOS) and its *MACRO*
CONSIDERATION of other CONSTITUTIONAL #104 - (#71, #1, #11, #21)
AUTHORITIES anchored to the date 13 to 17 SEPTEMBER as then a rational
and logical premise for a cosmological #71 - worldview (#205 - PRINCIPLE
#71 #1 #11
#61 #81 #21
#51 #41 #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF
#205 <--> #164

<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?zen:6,row:5,col:5>
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]
#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY
PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY
AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT,
ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH
WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO
WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT
PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN
AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS
PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE
THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS
CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL
AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND
OVER OUR COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID
COMMONWEALTH), AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF
GOVERNOR GENERAL SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION
UNDER OUR SIGN MANUAL AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the association
of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO (#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish; to cut or make a covenant / athetéō (G114): to do away with,
to set aside, disregard / gínomai (G1096): of events; to arise, appear
in history, come upon the stage; of men appearing in public); Ego: 29 -
DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ agapáō (G25): to be well pleased, to be contented at or with a thing /
TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be powerful;
to be chief, be master of, to rule); Ego: 59 - MASSING: CHU (#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
We ought convey a hypothesis (ie. subject to peer review) on the
@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}
By means of a juxtaposition effected against the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
As meta logic determinations made of the default arrangement, I firstly
considered that sameness has precedence to difference. Given that the
TORAH prototype deploys a sequence 1, 2, 3 we have placed it third.
Since the rights array has a spirogyra characteristic like the HOMOIOS
prototype we have placed it last and thereby sandwiched within our
ternary spirogyra order prototypes the HETEROS / TORAH chimeric schemas
onomastic {ie. perennial origins} NUMBER prototypes.
It would then behove us to look at the IDEA formation in juxtaposing the
@186, @191 as simplicity and determine whether it has utility for any
variance agreement which is subject to rule of law as impetus for self
@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}
However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE where
beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
#3 - THRONES
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
PERSISTENT SUBSTANCE: SECTION X - #940}
There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.
#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS
#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
But rather in light of a possibility for an ONTIC grounded variance to
undertake such decoupling action of SECTION IX entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by our auxiliary court filing
action during the BREXIT initiative.
On 28 August 2019, the Parliament of the United Kingdom was ordered to
be prorogued by Queen Elizabeth II upon the advice of the Conservative
prime minister, Boris Johnson, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 September 2019 and ought to have been
sufficient until 17 September 2019 so as to crystallise and cauterise
the sovereign prerogative as distinct to that of the European Union
member states.
@86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3, #8, #11
... in part as shown above} metrication which we consider are
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL, but with the
possibility of a simple variance and to determine its rationality as
utility for any variance agreement in then being a requisite meta logic
impetus to undertake such decoupling action of SECTION IX at some future
and more convenient time.
Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant categories of understanding
in addition to Dynamic Natural Associators (DNA) derived from neural
linguistic concepts as postulates from experts and equitably a
@200, @191, @186, @200, @84, @86, @177, @140]
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- SECTION I
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's own
profit; to pay off, discharge what is due; things promised under oath);
Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808 COMPARATOR TO
<https://www.grapple369.com/?idea:624>
@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to choose,
elect, decide for / yâtsaq (H3332): being firmly established / kârath
(H3772): to permit to perish; to cut or make a covenant / miphrâs
(H4666): spreading out / pâqad (H6485): visit, punish, appoint /
tsᵉdâqâh (H6666): righteousness (in government or in a case or cause);
of judge, ruler, king; of law / qadmâh (H6927): antiquity, former state
or estate or situation, before, origin / qâshar (H7194): to bind to
oneself; robust, vigorous / rûwm (H7311): to raise, lift, lift up, take
up, set up, erect, exalt, set on high; diermēneúō (G1329): to unfold the
meaning of what is said, explain, expound; to translate into one's
native language / heurískō (G2147): to find out for one's self, to
acquire, get, obtain, procure / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule / hósios (G3741): observing
every moral obligation / skeûos (G4632): a man of quality, a chosen
instrument / skopós (G4649): the distant mark looked at, the goal or end
one has in view / pheídomai (G5339): to spare; to abstain); Ego: 24 -
JOY: LE (#178)} <-- A #619 / #635 / #940 COMPARATORS TO SECTIONS IV / V / X
<https://www.grapple369.com/?idea:640>
@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit one;
to commission; ídios (G2398): pertaining to one's self, one's own /
parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove); Ego: 38 - FULLNESS: SHENG (#216)}
<https://www.grapple369.com/?idea:694>
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up, exalt,
support, aid, assist; to cause one to bear; to cause to bring, have
brought; shâʼal (H7592): to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over to;
sûwm (H7760): to set, ordain, establish, found, appoint, constitute,
make, determine, fix / tûwshîyâh (H8454): abiding success (of the effect
of sound wisdom) / diatássō (G1299): to arrange, appoint, ordain,
prescribe, give order / hikanós (G2425): sufficient in ability, i.e.
meet, fit / kainós (G2537): of a new kind, unprecedented, novel,
uncommon, unheard of / katargéō (G2673): to cause to cease, put an end
to, do away with, annul, abolish; to cease, to pass away, be done away;
to be severed from, separated from, discharged from, loosed from any one
/ parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove / patḗr (G3962): the originator and
transmitter of anything; the authors of a family or society of persons
animated by the same spirit as himself; pragmateía (G4230): prosecution
of any affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}
<https://www.grapple369.com/?idea:751>
@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing desired,
object of desire / tachath (H8478): in place of, instead of (in
transferred sense); in place of, in exchange or return for (of things
mutually interchanged) / anankázō (G315): to necessitate, compel, drive
to, constrain; by force, threats; by permission, entreaties / hístēmi
(G2476): to stand, be kept intact (of family, a kingdom), to escape in
safety; to establish a thing, cause it to stand; to uphold or sustain
the authority or force of anything); Ego: 5 - KEEPING SMALL: SHAO (#224)}
<https://www.grapple369.com/?idea:813>
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift /
nephesh (H5315): the man himself, self, person or individual; activity
of the will / nâthan (H5414): to make, constitute; to be given, be
bestowed, be provided, be entrusted to, be granted to, be permitted, be
issued, be published, be uttered, be assigned / shâmaʻ (H8085): to
consent, agree; to make proclamation, summon; tâmîym (H8549): what is
complete or entirely in accord with truth and fact; bebaióō (G950): to
make firm, establish, confirm, make sure / ekkleíō (G1576): to prevent
the approach of one / hodēgéō (G3594): to give guidance to / paradídōmi
(G3860): to give over into (one's) power or use; to deliver to one
something to keep, use, take care of, manage / parakoúō (G3878): to
refuse to hear, pay no regard to, disobey / pistikós (G4101): trusty,
faithful, that can be relied on / poiéō (G4160): to be the authors of,
the cause; to make ready, to prepare; to acquire, to provide a thing for
one's self; to make a thing out of something; to (make i.e.) render one
anything; to (make i.e.) constitute or appoint one anything, to appoint
or ordain one that / poreúomai (G4198): to lead over, carry over,
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?idea:890>
ready, prepared; skilled; stored up, treasure / pâlal (H6419): to
mediate, judge / shâmar (H8104): to keep, guard, observe, give heed;
have charge of / eisdéchomai (G1523): to receive kindly, to treat with
favour / ektréphō (G1625): to nourish up to maturity, to nourish /
kataleípō (G2641): to depart from, leave / énō (G3306): to continue to
be, not to perish, to last, endure; of persons, to survive, live; in
reference to state or condition; to remain as one, not to become another
or different / parístēmi (G3936): to place a person or thing at one's
disposal; to present (show) by argument, to prove / pémpō (G3992): to
bid a thing to be carried to one / ploutéō (G4147): is affluent in
resources so that he can give blessings of salvation to all); Ego: 59 -
MASSING: CHU (#298)}
<https://www.grapple369.com/?idea:945>
CONCLUSION
Having completed articulating the template categories to our hypothesis
of a simple variance our provisional determination is that there is
sufficient rationality therein to satisfy its utility for a number of
templated variance agreements by means the GOVERNOR GENERAL, at the time
of their choosing, may draft letters patent as CONSTITUTED PROCLAMATION
to then undertake a decoupling action of SECTION IX to the originating
LETTERS PATENT as instrument to the FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA.
And that such template may also be then deployed as variance agreement
between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-23 23:32:35 UTC
Reply
Permalink
That ought to be GOVERNOR GENERAL and not ATTORNEY GENERAL and error was
due to holding competing concepts within mind at the same time.
Post by dolf
Since the initial release, we've updated the document to include the
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
template. And when we say CONSTITUTED PROCLAMATION we mean that subject
to rule of law the CONSTITUTION ACT can be amended to grant authority
for the *GOVERNOR* GENERAL to amend the letters patent.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
For our Jewish readers I want to point out the marriage and citizenship
analogy with the later Nazi regime's Nuremberg Laws of 15 September 1935
"It is a great pity that this tendency towards religious thought can
find no better outlet than the Jewish pettifoggery of the Old Testament.
For religious people who, in the solitude of winter, continually seek
ultimate light on their religious problems with the assistance of the
Bible, must eventually become spiritually deformed. The wretched people
strive to extract truths from these Jewish chicaneries, where in fact no
truths exist. As a result they become embedded in some rut of thought or
other and, unless they possess an exceptionally commonsense (gk. *KOINE*
*NOUS*) mind, degenerate into religious *maniacs*. It is deplorable that
the Bible should have been translated into German, and that the whole of
the German people should have thus become exposed to the whole of this
Jewish mumbo-jumbo.
So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which—particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation—as often as not turned
them into religious *maniacs*. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass byJewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully.
It angers one to think that, while in other parts of the globe religious
teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth. When
one seeks reasons for these phenomena, one is imme- diately struck by
the extent to which the human brain reacts to external influence."
Firstly the intellectual premise to our entire treatise as hypothesis on
variance to Queen Victoria's Letters Patent dated 29 October 1900 are
lexicon concepts contained within the BIBLE.
Secondly the notion of CITIZENSHIP conveyed by the PREAMBLE and SECTION
I / VIII and an implied sense of MARRIAGE (ie. subject to law bestowal to heirs
and successors) within SECTION IX are notions conveyed by those Letters
a) THE PEOPLE OF NEW SOUTH WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND,
AND TASMANIA AND ALSO WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL
#501 - polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship
REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS
Post by dolf
b) AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL
POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE
OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
#808 - dikaíōma (G1345): that which has been deemed right so as to have
force of law; what has been established, and ordained by law, an
ordinance; a righteous act or deed / agapáō (G25): to be well pleased,
to be contented at or with a thing / ekgamízō (G1547): to marry, to be
given in marriage
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
the Roman state
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under the
law, that we might receive the adoption of sons.” [Galatians 4:3-5]
Thusly we vanquish an ignorant and lawless maniac...
#293 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 DECEMBER 2021 as
[#30, #5, #8, #200, #10, #600] /
#309 as [#5, #8, #200, #40, #50, #6] /
#314 as [#6, #10, #8, #200, #10, #40, #600] /
#333 as [#30, #5, #8, #200, #10, #40, #600] /
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to split, slit, mutilate (a part of the
body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
-----------
-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 21 December, 2021
As our next activity we're going to further explore the ONTIC premise to
Queen Victoria's Letter patent by conveying the IDEA template and we
@191, @200} from a non temporal nous #41 @ zen: 6, row: 5, col: 5 being
an amalgam of the GENIUS as INTELLECTUS and FOUR transformative
prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to convey something of the
durability which is the notion of democracy (gk. DEMOS) and its *MACRO*
CONSIDERATION of other CONSTITUTIONAL #104 - (#71, #1, #11, #21)
AUTHORITIES anchored to the date 13 to 17 SEPTEMBER as then a rational
and logical premise for a cosmological #71 - worldview (#205 - PRINCIPLE
#71 #1 #11
#61 #81 #21
#51 #41 #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF
#205 <--> #164

<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?zen:6,row:5,col:5>
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]
#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY
PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY
AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT,
ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH
WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO
WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT
PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN
AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS
PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE
THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS
CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL
AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND
OVER OUR COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID
COMMONWEALTH), AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF
GOVERNOR GENERAL SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION
UNDER OUR SIGN MANUAL AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the association
of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO (#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish; to cut or make a covenant / athetéō (G114): to do away with,
to set aside, disregard / gínomai (G1096): of events; to arise, appear
in history, come upon the stage; of men appearing in public); Ego: 29 -
DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ agapáō (G25): to be well pleased, to be contented at or with a thing /
TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be powerful;
to be chief, be master of, to rule); Ego: 59 - MASSING: CHU (#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
We ought convey a hypothesis (ie. subject to peer review) on the
@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}
By means of a juxtaposition effected against the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
As meta logic determinations made of the default arrangement, I firstly
considered that sameness has precedence to difference. Given that the
TORAH prototype deploys a sequence 1, 2, 3 we have placed it third.
Since the rights array has a spirogyra characteristic like the HOMOIOS
prototype we have placed it last and thereby sandwiched within our
ternary spirogyra order prototypes the HETEROS / TORAH chimeric schemas
onomastic {ie. perennial origins} NUMBER prototypes.
It would then behove us to look at the IDEA formation in juxtaposing the
@186, @191 as simplicity and determine whether it has utility for any
variance agreement which is subject to rule of law as impetus for self
@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}
However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE where
beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
#3 - THRONES
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
PERSISTENT SUBSTANCE: SECTION X - #940}
There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.
#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS
#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
But rather in light of a possibility for an ONTIC grounded variance to
undertake such decoupling action of SECTION IX entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by our auxiliary court filing
action during the BREXIT initiative.
On 28 August 2019, the Parliament of the United Kingdom was ordered to
be prorogued by Queen Elizabeth II upon the advice of the Conservative
prime minister, Boris Johnson, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 September 2019 and ought to have been
sufficient until 17 September 2019 so as to crystallise and cauterise
the sovereign prerogative as distinct to that of the European Union
member states.
@86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3, #8, #11
... in part as shown above} metrication which we consider are
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL, but with the
possibility of a simple variance and to determine its rationality as
utility for any variance agreement in then being a requisite meta logic
impetus to undertake such decoupling action of SECTION IX at some future
and more convenient time.
Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant categories of understanding
in addition to Dynamic Natural Associators (DNA) derived from neural
linguistic concepts as postulates from experts and equitably a
@200, @191, @186, @200, @84, @86, @177, @140]
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- SECTION I
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's own
profit; to pay off, discharge what is due; things promised under oath);
Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808 COMPARATOR TO
<https://www.grapple369.com/?idea:624>
@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to choose,
elect, decide for / yâtsaq (H3332): being firmly established / kârath
(H3772): to permit to perish; to cut or make a covenant / miphrâs
(H4666): spreading out / pâqad (H6485): visit, punish, appoint /
tsᵉdâqâh (H6666): righteousness (in government or in a case or cause);
of judge, ruler, king; of law / qadmâh (H6927): antiquity, former state
or estate or situation, before, origin / qâshar (H7194): to bind to
oneself; robust, vigorous / rûwm (H7311): to raise, lift, lift up, take
up, set up, erect, exalt, set on high; diermēneúō (G1329): to unfold the
meaning of what is said, explain, expound; to translate into one's
native language / heurískō (G2147): to find out for one's self, to
acquire, get, obtain, procure / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule / hósios (G3741): observing
every moral obligation / skeûos (G4632): a man of quality, a chosen
instrument / skopós (G4649): the distant mark looked at, the goal or end
one has in view / pheídomai (G5339): to spare; to abstain); Ego: 24 -
JOY: LE (#178)} <-- A #619 / #635 / #940 COMPARATORS TO SECTIONS IV / V / X
<https://www.grapple369.com/?idea:640>
@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit one;
to commission; ídios (G2398): pertaining to one's self, one's own /
parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove); Ego: 38 - FULLNESS: SHENG (#216)}
<https://www.grapple369.com/?idea:694>
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up, exalt,
support, aid, assist; to cause one to bear; to cause to bring, have
brought; shâʼal (H7592): to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over to;
sûwm (H7760): to set, ordain, establish, found, appoint, constitute,
make, determine, fix / tûwshîyâh (H8454): abiding success (of the effect
of sound wisdom) / diatássō (G1299): to arrange, appoint, ordain,
prescribe, give order / hikanós (G2425): sufficient in ability, i.e.
meet, fit / kainós (G2537): of a new kind, unprecedented, novel,
uncommon, unheard of / katargéō (G2673): to cause to cease, put an end
to, do away with, annul, abolish; to cease, to pass away, be done away;
to be severed from, separated from, discharged from, loosed from any one
/ parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove / patḗr (G3962): the originator and
transmitter of anything; the authors of a family or society of persons
animated by the same spirit as himself; pragmateía (G4230): prosecution
of any affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}
<https://www.grapple369.com/?idea:751>
@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing desired,
object of desire / tachath (H8478): in place of, instead of (in
transferred sense); in place of, in exchange or return for (of things
mutually interchanged) / anankázō (G315): to necessitate, compel, drive
to, constrain; by force, threats; by permission, entreaties / hístēmi
(G2476): to stand, be kept intact (of family, a kingdom), to escape in
safety; to establish a thing, cause it to stand; to uphold or sustain
the authority or force of anything); Ego: 5 - KEEPING SMALL: SHAO (#224)}
<https://www.grapple369.com/?idea:813>
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift /
nephesh (H5315): the man himself, self, person or individual; activity
of the will / nâthan (H5414): to make, constitute; to be given, be
bestowed, be provided, be entrusted to, be granted to, be permitted, be
issued, be published, be uttered, be assigned / shâmaʻ (H8085): to
consent, agree; to make proclamation, summon; tâmîym (H8549): what is
complete or entirely in accord with truth and fact; bebaióō (G950): to
make firm, establish, confirm, make sure / ekkleíō (G1576): to prevent
the approach of one / hodēgéō (G3594): to give guidance to / paradídōmi
(G3860): to give over into (one's) power or use; to deliver to one
something to keep, use, take care of, manage / parakoúō (G3878): to
refuse to hear, pay no regard to, disobey / pistikós (G4101): trusty,
faithful, that can be relied on / poiéō (G4160): to be the authors of,
the cause; to make ready, to prepare; to acquire, to provide a thing for
one's self; to make a thing out of something; to (make i.e.) render one
anything; to (make i.e.) constitute or appoint one anything, to appoint
or ordain one that / poreúomai (G4198): to lead over, carry over,
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?idea:890>
ready, prepared; skilled; stored up, treasure / pâlal (H6419): to
mediate, judge / shâmar (H8104): to keep, guard, observe, give heed;
have charge of / eisdéchomai (G1523): to receive kindly, to treat with
favour / ektréphō (G1625): to nourish up to maturity, to nourish /
kataleípō (G2641): to depart from, leave / énō (G3306): to continue to
be, not to perish, to last, endure; of persons, to survive, live; in
reference to state or condition; to remain as one, not to become another
or different / parístēmi (G3936): to place a person or thing at one's
disposal; to present (show) by argument, to prove / pémpō (G3992): to
bid a thing to be carried to one / ploutéō (G4147): is affluent in
resources so that he can give blessings of salvation to all); Ego: 59 -
MASSING: CHU (#298)}
<https://www.grapple369.com/?idea:945>
CONCLUSION
Having completed articulating the template categories to our hypothesis
of a simple variance our provisional determination is that there is
sufficient rationality therein to satisfy its utility for a number of
templated variance agreements by means the GOVERNOR GENERAL, at the time
of their choosing, may draft letters patent as CONSTITUTED PROCLAMATION
to then undertake a decoupling action of SECTION IX to the originating
LETTERS PATENT as instrument to the FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA.
And that such template may also be then deployed as variance agreement
between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-24 00:58:01 UTC
Reply
Permalink
Those of you not familiar with the enigmatic Galations biblical text is
that it similarly deals with the notion of subject to law and heir

“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.

Pythagorean binomial (@1, @5) onomastic perennial belief and *NOTION*
*OF* *THE* *ROMAN* *STATE*

} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under the
law, that we might receive the adoption of sons...

Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Since the initial release, we've updated the document to include the
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
template. And when we say CONSTITUTED PROCLAMATION we mean that subject
to rule of law the CONSTITUTION ACT can be amended to grant authority
for the *GOVERNOR* GENERAL to amend the letters patent.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
For our Jewish readers I want to point out the marriage and citizenship
analogy with the later Nazi regime's Nuremberg Laws of 15 September 1935
"It is a great pity that this tendency towards religious thought can
find no better outlet than the Jewish pettifoggery of the Old Testament.
For religious people who, in the solitude of winter, continually seek
ultimate light on their religious problems with the assistance of the
Bible, must eventually become spiritually deformed. The wretched people
strive to extract truths from these Jewish chicaneries, where in fact no
truths exist. As a result they become embedded in some rut of thought or
other and, unless they possess an exceptionally commonsense (gk. *KOINE*
*NOUS*) mind, degenerate into religious *maniacs*. It is deplorable that
the Bible should have been translated into German, and that the whole of
the German people should have thus become exposed to the whole of this
Jewish mumbo-jumbo.
So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which—particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation—as often as not turned
them into religious *maniacs*. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass byJewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully.
It angers one to think that, while in other parts of the globe religious
teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth. When
one seeks reasons for these phenomena, one is imme- diately struck by
the extent to which the human brain reacts to external influence."
Firstly the intellectual premise to our entire treatise as hypothesis on
variance to Queen Victoria's Letters Patent dated 29 October 1900 are
lexicon concepts contained within the BIBLE.
Secondly the notion of CITIZENSHIP conveyed by the PREAMBLE and SECTION
I / VIII and an implied sense of MARRIAGE (ie. subject to law bestowal to heirs
and successors) within SECTION IX are notions conveyed by those Letters
a) THE PEOPLE OF NEW SOUTH WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND,
AND TASMANIA AND ALSO WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL
#501 - polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship
REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS
Post by dolf
b) AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL
POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE
OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
#808 - dikaíōma (G1345): that which has been deemed right so as to have
force of law; what has been established, and ordained by law, an
ordinance; a righteous act or deed / agapáō (G25): to be well pleased,
to be contented at or with a thing / ekgamízō (G1547): to marry, to be
given in marriage
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.

Pythagorean binomial (@1, @5) onomastic perennial belief and *NOTION*
*OF* *THE* *ROMAN* *STATE*

} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under the
law, that we might receive the adoption of sons...

Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Thusly we vanquish an ignorant and lawless maniac...
#293 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 DECEMBER 2021 as
[#30, #5, #8, #200, #10, #600] /
#309 as [#5, #8, #200, #40, #50, #6] /
#314 as [#6, #10, #8, #200, #10, #40, #600] /
#333 as [#30, #5, #8, #200, #10, #40, #600] /
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to split, slit, mutilate (a part of the
body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
-----------
-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 21 December, 2021
As our next activity we're going to further explore the ONTIC premise to
Queen Victoria's Letter patent by conveying the IDEA template and we
@191, @200} from a non temporal nous #41 @ zen: 6, row: 5, col: 5 being
an amalgam of the GENIUS as INTELLECTUS and FOUR transformative
prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to convey something of the
durability which is the notion of democracy (gk. DEMOS) and its *MACRO*
CONSIDERATION of other CONSTITUTIONAL #104 - (#71, #1, #11, #21)
AUTHORITIES anchored to the date 13 to 17 SEPTEMBER as then a rational
and logical premise for a cosmological #71 - worldview (#205 - PRINCIPLE
#71 #1 #11
#61 #81 #21
#51 #41 #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF
#205 <--> #164

<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?zen:6,row:5,col:5>
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION
(KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]
#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising goodness
and of hating evil; 1c) the power of considering and judging soberly,
calmly and impartially; 2) a particular mode of thinking and judging,
i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC
IDENTITY
PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY
AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT,
ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH
WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO
WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT
PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN
AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS
PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE
THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS
CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL
AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND
OVER OUR COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID
COMMONWEALTH), AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF
GOVERNOR GENERAL SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION
UNDER OUR SIGN MANUAL AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the association
of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence,
permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO (#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF
OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
conditions and circumstances; of transformations / pâqad (H6485): visit,
punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR
AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish; to cut or make a covenant / athetéō (G114): to do away with,
to set aside, disregard / gínomai (G1096): of events; to arise, appear
in history, come upon the stage; of men appearing in public); Ego: 29 -
DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE
IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF
OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour,
assistance / eisérchomai (G1525): of entrance into any condition, state
38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION
ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY,
TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN
THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL
SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT
TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY
OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE
APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE
BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power
of rule or government; the sign of regal authority, a crown); Ego: 3 -
MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR
GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND
AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS
SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR
SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN
OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE
GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN
SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR
THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR
GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE
INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact
devoted / kathístēmi (G2525): to appoint one to administer an office; to
set down as, constitute, to declare, show to be); Ego: 5 - KEEPING
SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or deed
/ agapáō (G25): to be well pleased, to be contented at or with a thing /
TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be powerful;
to be chief, be master of, to rule); Ego: 59 - MASSING: CHU (#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
We ought convey a hypothesis (ie. subject to peer review) on the
@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}
By means of a juxtaposition effected against the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
As meta logic determinations made of the default arrangement, I firstly
considered that sameness has precedence to difference. Given that the
TORAH prototype deploys a sequence 1, 2, 3 we have placed it third.
Since the rights array has a spirogyra characteristic like the HOMOIOS
prototype we have placed it last and thereby sandwiched within our
ternary spirogyra order prototypes the HETEROS / TORAH chimeric schemas
onomastic {ie. perennial origins} NUMBER prototypes.
It would then behove us to look at the IDEA formation in juxtaposing the
@186, @191 as simplicity and determine whether it has utility for any
variance agreement which is subject to rule of law as impetus for self
@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}
However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE where
beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
#3 - THRONES
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
PERSISTENT SUBSTANCE: SECTION X - #940}
There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.
#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS
#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
But rather in light of a possibility for an ONTIC grounded variance to
undertake such decoupling action of SECTION IX entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by our auxiliary court filing
action during the BREXIT initiative.
On 28 August 2019, the Parliament of the United Kingdom was ordered to
be prorogued by Queen Elizabeth II upon the advice of the Conservative
prime minister, Boris Johnson, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 September 2019 and ought to have been
sufficient until 17 September 2019 so as to crystallise and cauterise
the sovereign prerogative as distinct to that of the European Union
member states.
@86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3, #8, #11
... in part as shown above} metrication which we consider are
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL, but with the
possibility of a simple variance and to determine its rationality as
utility for any variance agreement in then being a requisite meta logic
impetus to undertake such decoupling action of SECTION IX at some future
and more convenient time.
Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant categories of understanding
in addition to Dynamic Natural Associators (DNA) derived from neural
linguistic concepts as postulates from experts and equitably a
@200, @191, @186, @200, @84, @86, @177, @140]
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- SECTION I
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's own
profit; to pay off, discharge what is due; things promised under oath);
Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808 COMPARATOR TO
<https://www.grapple369.com/?idea:624>
@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to choose,
elect, decide for / yâtsaq (H3332): being firmly established / kârath
(H3772): to permit to perish; to cut or make a covenant / miphrâs
(H4666): spreading out / pâqad (H6485): visit, punish, appoint /
tsᵉdâqâh (H6666): righteousness (in government or in a case or cause);
of judge, ruler, king; of law / qadmâh (H6927): antiquity, former state
or estate or situation, before, origin / qâshar (H7194): to bind to
oneself; robust, vigorous / rûwm (H7311): to raise, lift, lift up, take
up, set up, erect, exalt, set on high; diermēneúō (G1329): to unfold the
meaning of what is said, explain, expound; to translate into one's
native language / heurískō (G2147): to find out for one's self, to
acquire, get, obtain, procure / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule / hósios (G3741): observing
every moral obligation / skeûos (G4632): a man of quality, a chosen
instrument / skopós (G4649): the distant mark looked at, the goal or end
one has in view / pheídomai (G5339): to spare; to abstain); Ego: 24 -
JOY: LE (#178)} <-- A #619 / #635 / #940 COMPARATORS TO SECTIONS IV / V / X
<https://www.grapple369.com/?idea:640>
@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit one;
to commission; ídios (G2398): pertaining to one's self, one's own /
parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove); Ego: 38 - FULLNESS: SHENG (#216)}
<https://www.grapple369.com/?idea:694>
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up, exalt,
support, aid, assist; to cause one to bear; to cause to bring, have
brought; shâʼal (H7592): to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over to;
sûwm (H7760): to set, ordain, establish, found, appoint, constitute,
make, determine, fix / tûwshîyâh (H8454): abiding success (of the effect
of sound wisdom) / diatássō (G1299): to arrange, appoint, ordain,
prescribe, give order / hikanós (G2425): sufficient in ability, i.e.
meet, fit / kainós (G2537): of a new kind, unprecedented, novel,
uncommon, unheard of / katargéō (G2673): to cause to cease, put an end
to, do away with, annul, abolish; to cease, to pass away, be done away;
to be severed from, separated from, discharged from, loosed from any one
/ parístēmi (G3936): to place a person or thing at one's disposal; to
present (show) by argument, to prove / patḗr (G3962): the originator and
transmitter of anything; the authors of a family or society of persons
animated by the same spirit as himself; pragmateía (G4230): prosecution
of any affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}
<https://www.grapple369.com/?idea:751>
@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing desired,
object of desire / tachath (H8478): in place of, instead of (in
transferred sense); in place of, in exchange or return for (of things
mutually interchanged) / anankázō (G315): to necessitate, compel, drive
to, constrain; by force, threats; by permission, entreaties / hístēmi
(G2476): to stand, be kept intact (of family, a kingdom), to escape in
safety; to establish a thing, cause it to stand; to uphold or sustain
the authority or force of anything); Ego: 5 - KEEPING SMALL: SHAO (#224)}
<https://www.grapple369.com/?idea:813>
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift /
nephesh (H5315): the man himself, self, person or individual; activity
of the will / nâthan (H5414): to make, constitute; to be given, be
bestowed, be provided, be entrusted to, be granted to, be permitted, be
issued, be published, be uttered, be assigned / shâmaʻ (H8085): to
consent, agree; to make proclamation, summon; tâmîym (H8549): what is
complete or entirely in accord with truth and fact; bebaióō (G950): to
make firm, establish, confirm, make sure / ekkleíō (G1576): to prevent
the approach of one / hodēgéō (G3594): to give guidance to / paradídōmi
(G3860): to give over into (one's) power or use; to deliver to one
something to keep, use, take care of, manage / parakoúō (G3878): to
refuse to hear, pay no regard to, disobey / pistikós (G4101): trusty,
faithful, that can be relied on / poiéō (G4160): to be the authors of,
the cause; to make ready, to prepare; to acquire, to provide a thing for
one's self; to make a thing out of something; to (make i.e.) render one
anything; to (make i.e.) constitute or appoint one anything, to appoint
or ordain one that / poreúomai (G4198): to lead over, carry over,
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?idea:890>
ready, prepared; skilled; stored up, treasure / pâlal (H6419): to
mediate, judge / shâmar (H8104): to keep, guard, observe, give heed;
have charge of / eisdéchomai (G1523): to receive kindly, to treat with
favour / ektréphō (G1625): to nourish up to maturity, to nourish /
kataleípō (G2641): to depart from, leave / énō (G3306): to continue to
be, not to perish, to last, endure; of persons, to survive, live; in
reference to state or condition; to remain as one, not to become another
or different / parístēmi (G3936): to place a person or thing at one's
disposal; to present (show) by argument, to prove / pémpō (G3992): to
bid a thing to be carried to one / ploutéō (G4147): is affluent in
resources so that he can give blessings of salvation to all); Ego: 59 -
MASSING: CHU (#298)}
<https://www.grapple369.com/?idea:945>
CONCLUSION
Having completed articulating the template categories to our hypothesis
of a simple variance our provisional determination is that there is
sufficient rationality therein to satisfy its utility for a number of
templated variance agreements by means the GOVERNOR GENERAL, at the time
of their choosing, may draft letters patent as CONSTITUTED PROCLAMATION
to then undertake a decoupling action of SECTION IX to the originating
LETTERS PATENT as instrument to the FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA.
And that such template may also be then deployed as variance agreement
between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-24 03:30:12 UTC
Reply
Permalink
We ought to make one further change to the AUTONOMOUS DELIMITER
PROTOTYPES where we include an additional ontic condition

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW AS @184 - DOGMA OF CAESAR
AUGUSTUS)

*#419as [#4, #70, #3, #40, #1, #300, #1]*=dógma(*G1378*):*{UMBRA:#118%
#41 = #36}**1)*doctrine, decree, ordinance;*1a)*of public
decrees;*1b)*of the Roman Senate;*1c)*of rulers;*2)*the rules and
requirements of the law of Moses; carrying a suggestion of severity and
of threatened judgment;*3)*of certain decrees of the apostles relative
to right living;
Post by dolf
Those of you not familiar with the enigmatic Galations biblical text
is that it similarly deals with the notion of subject to law and heir
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
*OF* *THE* *ROMAN* *STATE*
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under
the law, that we might receive the adoption of sons...
Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Since the initial release, we've updated the document to include the
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated
variance template. And when we say CONSTITUTED PROCLAMATION we mean
that subject to rule of law the CONSTITUTION ACT can be amended to
grant authority for the *GOVERNOR* GENERAL to amend the letters patent.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
For our Jewish readers I want to point out the marriage and
citizenship analogy with the later Nazi regime's Nuremberg Laws of 15
September 1935 and their 5 June 1943 condemnation of the Bible
Translation in German: "It is a great pity that this tendency towards
religious thought can find no better outlet than the Jewish
pettifoggery of the Old Testament. For religious people who, in the
solitude of winter, continually seek ultimate light on their
religious problems with the assistance of the Bible, must eventually
become spiritually deformed. The wretched people strive to extract
truths from these Jewish chicaneries, where in fact no truths exist.
As a result they become embedded in some rut of thought or other and,
unless they possess an exceptionally commonsense (gk. *KOINE* *NOUS*)
mind, degenerate into religious *maniacs*. It is deplorable that the
Bible should have been translated into German, and that the whole of
the German people should have thus become exposed to the whole of
this Jewish mumbo-jumbo.
So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result
of studying the Bible. But since the Bible became common property, a
whole heap of people have found opened to them lines of religious
thought which—particularly in conjunction with the German
characteristic of persistent and somewhat melancholy meditation—as
often as not turned them into religious *maniacs*. When one
recollects further that the Catholic Church has elevated to the
status of Saints a whole number of madmen, one realises why movements
such as that of the Flagellants came inevitably into existence in the
Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human
beings could have let themselves be brought to such a pass byJewish
filth and priestly twaddle, that they were little different from the
howling dervish of the Turks and the negroes, at whom we laugh so
scornfully.
It angers one to think that, while in other parts of the globe
religious teaching like that of Confucius, Buddha and Mohammed offers
an undeniably broad basis for the religious-minded, Germans should
have been duped by a theological exposition devoid of all honest
depth. When one seeks reasons for these phenomena, one is imme-
diately struck by the extent to which the human brain reacts to
Firstly the intellectual premise to our entire treatise as hypothesis
on variance to Queen Victoria's Letters Patent dated 29 October 1900
are lexicon concepts contained within the BIBLE.
Secondly the notion of CITIZENSHIP conveyed by the PREAMBLE and
SECTION I / VIII and an implied sense of MARRIAGE (ie. subject to law
bestowal to heirs and successors) within SECTION IX are notions
a) THE PEOPLE OF NEW SOUTH WALES, VICTORIA, SOUTH AUSTRALIA,
QUEENSLAND, AND TASMANIA AND ALSO WESTERN AUSTRALIA, SHOULD BE UNITED
#501 - polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship
REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS
Post by dolf
b) AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
#808 - dikaíōma (G1345): that which has been deemed right so as to
have force of law; what has been established, and ordained by law, an
ordinance; a righteous act or deed / agapáō (G25): to be well
pleased, to be contented at or with a thing / ekgamízō (G1547): to
marry, to be given in marriage
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
*OF* *THE* *ROMAN* *STATE*
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under
the law, that we might receive the adoption of sons...
Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Thusly we vanquish an ignorant and lawless maniac...
    #293 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 DECEMBER 2021
as [#30, #5, #8, #200, #10, #600] /
        #309 as [#5, #8, #200, #40, #50, #6] /
    #314 as [#6, #10, #8, #200, #10, #40, #600] /
    #333 as [#30, #5, #8, #200, #10, #40, #600] /
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2}
1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3)
to exterminate, completely destroy; 1b) (Hophal); 1b1) to be put
under the ban, be devoted to destruction; 1b2) to be devoted, be
forfeited; 1b3) to be completely destroyed; 1c) to split, slit,
mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil)
to divide;
-----------
-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 21 December, 2021
As our next activity we're going to further explore the ONTIC premise
to Queen Victoria's Letter patent by conveying the IDEA template and
5 being an amalgam of the GENIUS as INTELLECTUS and FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to
convey something of the durability which is the notion of democracy
(gk. DEMOS) and its *MACRO* CONSIDERATION of other CONSTITUTIONAL
#104 - (#71, #1, #11, #21) AUTHORITIES anchored to the date 13 to 17
SEPTEMBER as then a rational and logical premise for a cosmological
#71 - worldview (#205 - PRINCIPLE OF PERSISTENCE / #164 - PRINCIPLE
#71   #1  #11
#61  #81  #21
#51  #41  #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF
#205 <--> #164

<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?zen:6,row:5,col:5>
(none), SUPER: #266 / #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8
- OPPOSITION (KAN), EGO: #390 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
#215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a
tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of
nobles, chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 =
#23} 1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging
soberly, calmly and impartially; 2) a particular mode of thinking and
judging, i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO
ANZAC IDENTITY
PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900,
BY AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION
THAT, ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW
SOUTH WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND
ALSO WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND
PERMANENT PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER
IN CHIEF IN AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT
MAKING NEW LETTERS PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW
YE THAT WE HAVE THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO
BY THESE PRESENTS CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE
A GOVERNOR GENERAL AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE
GOVERNOR GENERAL) IN AND OVER OUR COMMONWEALTH OF AUSTRALIA
(HEREINAFTER CALLED OUR SAID COMMONWEALTH), AND THAT THE PERSON WHO
SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL SHALL BE FROM TIME TO
TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL
BELONG TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM,
ACCORDING TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED
HIM BY VIRTUE OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT,
1900', AND OF THESE PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS
MAY BE ISSUED TO HIM UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN
OUR PRIVY COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES
OF STATE, AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
COMMONWEALTH.
permanence, permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL
OF OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head
(of man, city, nation, place) / qûwm (H6965): to confirm, ratify,
establish, impose; to raise up, constitute; to cause to stand, set,
station, establish / yârash (H3423): to cause [others] to possess or
inherit / prássō (G4238): to manage public affairs, transact public
business); Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF
THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
visit, punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY
MAY, UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS
OFFICE, OR SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON
EXERCISING ANY OFFICE OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF
ANY--COMMISSION OR WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN
OUR NAME OR UNDER OUR AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to
permit to perish; to cut or make a covenant / athetéō (G114): to do
away with, to set aside, disregard / gínomai (G1096): of events; to
arise, appear in history, come upon the stage; of men appearing in
public); Ego: 29 - DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL
POWERS UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR
OTHERWISE IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE
PARLIAMENT OF OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help,
succour, assistance / eisérchomai (G1525): of entrance into any
condition, state of things, society, employment; of men, to come
before the public); Ego: 38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA
CONSTITUTION ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE
MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS,
JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF
OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE
SAID GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR
DEPUTIES, SUBJECT TO ANY LIMITATIONS AND DIRECTIONS AS AFORESAID, TO
APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY. TO BE HIS DEPUTY
OR DEPUTIES WITHIN ANY PART OF OUR SAID COMMONWEALTH OF AUSTRALIA,
AND IN THAT CAPACITY TO EXERCISE, DURING HIS PLEASURE, SUCH OF HIS
POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY OR EXPEDIENT TO
ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE APPOINTMENT OF SUCH
A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR
GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the
power of rule or government; the sign of regal authority, a crown);
Ego: 3 - MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN
THE EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
*POWERS* AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR
FURTHER PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS
MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR
LIEUTENANT GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO
SUCH LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH
PERSON OR PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND
SIGNET TO ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR
AUTHORITIES SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER
PERSON OR PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS
APPOINTED TO BE TAKEN BY THE GOVERNOR GENERAL OF OUR SAID
COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE INSTRUCTIONS
ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require,
exact / bârar (H1305): to show oneself pure, just, kind / châram
(H2763): devoted / kathístēmi (G2525): to appoint one to administer
5 - KEEPING SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS
AND MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR
SAID GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER
THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
OF OUR SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or
deed / agapáō (G25): to be well pleased, to be contented at or with a
thing / ekgamízō (G1547): to marry, to be given in marriage); Ego: 15
- REACH: TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE,
ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM
MEET.
HEBREW / GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule); Ego: 59 - MASSING: CHU
(#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR
LETTERS PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES
AS OUR SAID GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID
COMMONWEALTH OF AUSTRALIA.
CAESAR AUGUSTUS)
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
We ought convey a hypothesis (ie. subject to peer review) on the
@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}
By means of a juxtaposition effected against the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
As meta logic determinations made of the default arrangement, I
firstly considered that sameness has precedence to difference. Given
that the TORAH prototype deploys a sequence 1, 2, 3 we have placed it
third. Since the rights array has a spirogyra characteristic like the
HOMOIOS prototype we have placed it last and thereby sandwiched
within our ternary spirogyra order prototypes the HETEROS / TORAH
chimeric schemas being historically utilised within PYTHAGOREAN
It would then behove us to look at the IDEA formation in juxtaposing
any variance agreement which is subject to rule of law as impetus for
@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}
However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE
where beyond the #2184 - GOVERNOR GENERAL for whose office a
#3 - THRONES
JURISPRUDENT OVERSIGHT: SECTION III - #551}
PERSISTENT SUBSTANCE: SECTION X - #940}
There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.
#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS
#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
But rather in light of a possibility for an ONTIC grounded variance
to undertake such decoupling action of SECTION IX entirely by the
mechanics of the existing LETTERS PATENT themselves in firstly
and no other power or dominion has #339 - proroguing authority (13-17
September as predominant ONTIC intersection of #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have
VOUCHSAFED {ie. warranted the secure conferment of something on
someone} by our auxiliary court filing action during the BREXIT
initiative.
On 28 August 2019, the Parliament of the United Kingdom was ordered
to be prorogued by Queen Elizabeth II upon the advice of the
Conservative prime minister, Boris Johnson, as later ruled to be
unlawful in duration. The prorogation, or suspension, of Parliament
was to be effective from between 9 and 12 September 2019 and ought to
have been sufficient until 17 September 2019 so as to crystallise and
cauterise the sovereign prerogative as distinct to that of the
European Union member states.
Our concern then, is not with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3,
#8, #11 ... in part as shown above} metrication which we consider are
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL, but with
the possibility of a simple variance and to determine its rationality
as utility for any variance agreement in then being a requisite meta
logic impetus to undertake such decoupling action of SECTION IX at
some future and more convenient time.
Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant categories of
understanding in addition to Dynamic Natural Associators (DNA)
derived from neural linguistic concepts as postulates from experts
@86, @200, @191, @186, @200, @84, @86, @177, @140]
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
(#82)} <-- SECTION I
SHAO (#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's
own profit; to pay off, discharge what is due; things promised under
oath); Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808
<https://www.grapple369.com/?idea:624>
@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to
choose, elect, decide for / yâtsaq (H3332): being firmly established
/ kârath (H3772): to permit to perish; to cut or make a covenant /
miphrâs (H4666): spreading out / pâqad (H6485): visit, punish,
appoint / tsᵉdâqâh (H6666): righteousness (in government or in a case
or cause); of judge, ruler, king; of law / qadmâh (H6927): antiquity,
to bind to oneself; robust, vigorous / rûwm (H7311): to raise, lift,
lift up, take up, set up, erect, exalt, set on high; diermēneúō
(G1329): to unfold the meaning of what is said, explain, expound; to
translate into one's native language / heurískō (G2147): to find out
for one's self, to acquire, get, obtain, procure / kratéō (G2902): to
have power, be powerful; to be chief, be master of, to rule / hósios
(G3741): observing every moral obligation / skeûos (G4632): a man of
quality, a chosen instrument / skopós (G4649): the distant mark
looked at, the goal or end one has in view / pheídomai (G5339): to
spare; to abstain); Ego: 24 - JOY: LE (#178)} <-- A #619 / #635 /
#940 COMPARATORS TO SECTIONS IV / V / X
<https://www.grapple369.com/?idea:640>
@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit
one; to commission; ídios (G2398): pertaining to one's self, one's
own / parístēmi (G3936): to place a person or thing at one's
disposal; to present (show) by argument, to prove); Ego: 38 -
<https://www.grapple369.com/?idea:694>
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up,
exalt, support, aid, assist; to cause one to bear; to cause to bring,
have brought; shâʼal (H7592):  to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over
to; sûwm (H7760): to set, ordain, establish, found, appoint,
constitute, make, determine, fix / tûwshîyâh (H8454): abiding success
(of the effect of sound wisdom) / diatássō (G1299): to arrange,
appoint, ordain, prescribe, give order / hikanós (G2425): sufficient
in ability, i.e. meet, fit / kainós (G2537): of a new kind,
unprecedented, novel, uncommon, unheard of / katargéō (G2673): to
cause to cease, put an end to, do away with, annul, abolish; to
cease, to pass away, be done away; to be severed from, separated
from, discharged from, loosed from any one / parístēmi (G3936): to
place a person or thing at one's disposal; to present (show) by
argument, to prove / patḗr (G3962): the originator and transmitter of
anything; the authors of a family or society of persons animated by
the same spirit as himself; pragmateía (G4230): prosecution of any
affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}
<https://www.grapple369.com/?idea:751>
@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing
desired, object of desire / tachath (H8478): in place of, instead of
(in transferred sense); in place of, in exchange or return for (of
things mutually interchanged) / anankázō (G315): to necessitate,
compel, drive to, constrain; by force, threats; by permission,
entreaties / hístēmi (G2476): to stand, be kept intact (of family, a
kingdom), to escape in safety; to establish a thing, cause it to
5 - KEEPING SMALL: SHAO (#224)}
<https://www.grapple369.com/?idea:813>
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift
/ nephesh (H5315): the man himself, self, person or individual;
activity of the will / nâthan (H5414): to make, constitute; to be
given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned / shâmaʻ
(H8085): to consent, agree; to make proclamation, summon; tâmîym
(H8549): what is complete or entirely in accord with truth and fact;
bebaióō (G950): to make firm, establish, confirm, make sure / ekkleíō
(G1576): to prevent the approach of one / hodēgéō (G3594): to give
guidance to / paradídōmi (G3860): to give over into (one's) power or
use; to deliver to one something to keep, use, take care of, manage /
parakoúō (G3878): to refuse to hear, pay no regard to, disobey /
pistikós (G4101): trusty, faithful, that can be relied on / poiéō
(G4160): to be the authors of, the cause; to make ready, to prepare;
to acquire, to provide a thing for one's self; to make a thing out of
something; to (make i.e.) render one anything; to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that /
poreúomai (G4198): to lead over, carry over, transfer / skeûos
(G4632): a man of quality, a chosen instrument); Ego: 15 - REACH: TA
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?idea:890>
ready, prepared; skilled; stored up, treasure / pâlal (H6419): to
mediate, judge / shâmar (H8104): to keep, guard, observe, give heed;
have charge of / eisdéchomai (G1523): to receive kindly, to treat
with favour / ektréphō (G1625): to nourish up to maturity, to nourish
/ kataleípō (G2641): to depart from, leave / énō (G3306): to continue
to be, not to perish, to last, endure; of persons, to survive, live;
in reference to state or condition; to remain as one, not to become
another or different / parístēmi (G3936): to place a person or thing
at one's disposal; to present (show) by argument, to prove / pémpō
(G3992): to bid a thing to be carried to one / ploutéō (G4147): is
affluent in resources so that he can give blessings of salvation to
all); Ego: 59 - MASSING: CHU (#298)}
<https://www.grapple369.com/?idea:945>
CONCLUSION
Having completed articulating the template categories to our
hypothesis of a simple variance our provisional determination is that
there is sufficient rationality therein to satisfy its utility for a
number of templated variance agreements by means the GOVERNOR
GENERAL, at the time of their choosing, may draft letters patent as
CONSTITUTED PROCLAMATION to then undertake a decoupling action of
SECTION IX to the originating LETTERS PATENT as instrument to the
FEDERATION OF THE COMMONWEALTH OF AUSTRALIA.
And that such template may also be then deployed as variance
agreement between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2021-12-24 04:36:50 UTC
Reply
Permalink
We ought to make one further change to the AUTONOMOUS DELIMITER
PROTOTYPES where we include an additional ontic condition

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW AS @184 - DOGMA OF CAESAR
AUGUSTUS)

Aramaic: (1 :)דּוּגְמָה) an example, a sample, a specimen; 2) a pattern <--
*still* retains as dogma a reliance upon an apriority example

#419 as [#4, #70, #3, #40, #1, #300, #1] = dógma (G1378): {UMBRA: #118 %
#41 = #36} 1) doctrine, decree, ordinance; 1a) of public decrees; 1b) of
the Roman Senate; 1c) of rulers; 2) the rules and requirements of the
law of Moses; carrying a suggestion of severity and of threatened
judgment; 3) of certain decrees of the apostles relative to right living;
Post by dolf
Those of you not familiar with the enigmatic Galations biblical text
is that it similarly deals with the notion of subject to law and heir
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
*OF* *THE* *ROMAN* *STATE*
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under
the law, that we might receive the adoption of sons...
Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Since the initial release, we've updated the document to include the
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated
variance template. And when we say CONSTITUTED PROCLAMATION we mean
that subject to rule of law the CONSTITUTION ACT can be amended to
grant authority for the *GOVERNOR* GENERAL to amend the letters patent.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
For our Jewish readers I want to point out the marriage and
citizenship analogy with the later Nazi regime's Nuremberg Laws of 15
September 1935 and their 5 June 1943 condemnation of the Bible
Translation in German: "It is a great pity that this tendency towards
religious thought can find no better outlet than the Jewish
pettifoggery of the Old Testament. For religious people who, in the
solitude of winter, continually seek ultimate light on their
religious problems with the assistance of the Bible, must eventually
become spiritually deformed. The wretched people strive to extract
truths from these Jewish chicaneries, where in fact no truths exist.
As a result they become embedded in some rut of thought or other and,
unless they possess an exceptionally commonsense (gk. *KOINE* *NOUS*)
mind, degenerate into religious *maniacs*. It is deplorable that the
Bible should have been translated into German, and that the whole of
the German people should have thus become exposed to the whole of
this Jewish mumbo-jumbo.
So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result
of studying the Bible. But since the Bible became common property, a
whole heap of people have found opened to them lines of religious
thought which—particularly in conjunction with the German
characteristic of persistent and somewhat melancholy meditation—as
often as not turned them into religious *maniacs*. When one
recollects further that the Catholic Church has elevated to the
status of Saints a whole number of madmen, one realises why movements
such as that of the Flagellants came inevitably into existence in the
Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human
beings could have let themselves be brought to such a pass byJewish
filth and priestly twaddle, that they were little different from the
howling dervish of the Turks and the negroes, at whom we laugh so
scornfully.
It angers one to think that, while in other parts of the globe
religious teaching like that of Confucius, Buddha and Mohammed offers
an undeniably broad basis for the religious-minded, Germans should
have been duped by a theological exposition devoid of all honest
depth. When one seeks reasons for these phenomena, one is imme-
diately struck by the extent to which the human brain reacts to
Firstly the intellectual premise to our entire treatise as hypothesis
on variance to Queen Victoria's Letters Patent dated 29 October 1900
are lexicon concepts contained within the BIBLE.
Secondly the notion of CITIZENSHIP conveyed by the PREAMBLE and
SECTION I / VIII and an implied sense of MARRIAGE (ie. subject to law
bestowal to heirs and successors) within SECTION IX are notions
a) THE PEOPLE OF NEW SOUTH WALES, VICTORIA, SOUTH AUSTRALIA,
QUEENSLAND, AND TASMANIA AND ALSO WESTERN AUSTRALIA, SHOULD BE UNITED
#501 - polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship
REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS
Post by dolf
b) AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
#808 - dikaíōma (G1345): that which has been deemed right so as to
have force of law; what has been established, and ordained by law, an
ordinance; a righteous act or deed / agapáō (G25): to be well
pleased, to be contented at or with a thing / ekgamízō (G1547): to
marry, to be given in marriage
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
*OF* *THE* *ROMAN* *STATE*
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under
the law, that we might receive the adoption of sons...
Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Thusly we vanquish an ignorant and lawless maniac...
    #293 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 DECEMBER 2021
as [#30, #5, #8, #200, #10, #600] /
        #309 as [#5, #8, #200, #40, #50, #6] /
    #314 as [#6, #10, #8, #200, #10, #40, #600] /
    #333 as [#30, #5, #8, #200, #10, #40, #600] /
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2}
1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3)
to exterminate, completely destroy; 1b) (Hophal); 1b1) to be put
under the ban, be devoted to destruction; 1b2) to be devoted, be
forfeited; 1b3) to be completely destroyed; 1c) to split, slit,
mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil)
to divide;
-----------
-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 21 December, 2021
As our next activity we're going to further explore the ONTIC premise
to Queen Victoria's Letter patent by conveying the IDEA template and
5 being an amalgam of the GENIUS as INTELLECTUS and FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to
convey something of the durability which is the notion of democracy
(gk. DEMOS) and its *MACRO* CONSIDERATION of other CONSTITUTIONAL
#104 - (#71, #1, #11, #21) AUTHORITIES anchored to the date 13 to 17
SEPTEMBER as then a rational and logical premise for a cosmological
#71 - worldview (#205 - PRINCIPLE OF PERSISTENCE / #164 - PRINCIPLE
#71   #1  #11
#61  #81  #21
#51  #41  #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF
#205 <--> #164

<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?zen:6,row:5,col:5>
(none), SUPER: #266 / #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8
- OPPOSITION (KAN), EGO: #390 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
#215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a
tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of
nobles, chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 =
#23} 1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging
soberly, calmly and impartially; 2) a particular mode of thinking and
judging, i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO
ANZAC IDENTITY
PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900,
BY AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION
THAT, ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW
SOUTH WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND
ALSO WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND
PERMANENT PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER
IN CHIEF IN AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT
MAKING NEW LETTERS PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW
YE THAT WE HAVE THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO
BY THESE PRESENTS CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE
A GOVERNOR GENERAL AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE
GOVERNOR GENERAL) IN AND OVER OUR COMMONWEALTH OF AUSTRALIA
(HEREINAFTER CALLED OUR SAID COMMONWEALTH), AND THAT THE PERSON WHO
SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL SHALL BE FROM TIME TO
TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL
BELONG TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM,
ACCORDING TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED
HIM BY VIRTUE OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT,
1900', AND OF THESE PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS
MAY BE ISSUED TO HIM UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN
OUR PRIVY COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES
OF STATE, AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
COMMONWEALTH.
permanence, permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL
OF OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head
(of man, city, nation, place) / qûwm (H6965): to confirm, ratify,
establish, impose; to raise up, constitute; to cause to stand, set,
station, establish / yârash (H3423): to cause [others] to possess or
inherit / prássō (G4238): to manage public affairs, transact public
business); Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF
THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
visit, punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY
MAY, UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS
OFFICE, OR SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON
EXERCISING ANY OFFICE OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF
ANY--COMMISSION OR WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN
OUR NAME OR UNDER OUR AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to
permit to perish; to cut or make a covenant / athetéō (G114): to do
away with, to set aside, disregard / gínomai (G1096): of events; to
arise, appear in history, come upon the stage; of men appearing in
public); Ego: 29 - DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL
POWERS UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR
OTHERWISE IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE
PARLIAMENT OF OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help,
succour, assistance / eisérchomai (G1525): of entrance into any
condition, state of things, society, employment; of men, to come
before the public); Ego: 38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA
CONSTITUTION ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE
MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS,
JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF
OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE
SAID GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR
DEPUTIES, SUBJECT TO ANY LIMITATIONS AND DIRECTIONS AS AFORESAID, TO
APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY. TO BE HIS DEPUTY
OR DEPUTIES WITHIN ANY PART OF OUR SAID COMMONWEALTH OF AUSTRALIA,
AND IN THAT CAPACITY TO EXERCISE, DURING HIS PLEASURE, SUCH OF HIS
POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY OR EXPEDIENT TO
ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE APPOINTMENT OF SUCH
A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR
GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the
power of rule or government; the sign of regal authority, a crown);
Ego: 3 - MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN
THE EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
*POWERS* AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR
FURTHER PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS
MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR
LIEUTENANT GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO
SUCH LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH
PERSON OR PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND
SIGNET TO ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR
AUTHORITIES SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER
PERSON OR PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS
APPOINTED TO BE TAKEN BY THE GOVERNOR GENERAL OF OUR SAID
COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE INSTRUCTIONS
ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require,
exact / bârar (H1305): to show oneself pure, just, kind / châram
(H2763): devoted / kathístēmi (G2525): to appoint one to administer
5 - KEEPING SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS
AND MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR
SAID GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER
THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
OF OUR SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or
deed / agapáō (G25): to be well pleased, to be contented at or with a
thing / ekgamízō (G1547): to marry, to be given in marriage); Ego: 15
- REACH: TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE,
ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM
MEET.
HEBREW / GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule); Ego: 59 - MASSING: CHU
(#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR
LETTERS PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES
AS OUR SAID GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID
COMMONWEALTH OF AUSTRALIA.
CAESAR AUGUSTUS)
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
We ought convey a hypothesis (ie. subject to peer review) on the
@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}
By means of a juxtaposition effected against the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
As meta logic determinations made of the default arrangement, I
firstly considered that sameness has precedence to difference. Given
that the TORAH prototype deploys a sequence 1, 2, 3 we have placed it
third. Since the rights array has a spirogyra characteristic like the
HOMOIOS prototype we have placed it last and thereby sandwiched
within our ternary spirogyra order prototypes the HETEROS / TORAH
chimeric schemas being historically utilised within PYTHAGOREAN
It would then behove us to look at the IDEA formation in juxtaposing
any variance agreement which is subject to rule of law as impetus for
@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}
However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE
where beyond the #2184 - GOVERNOR GENERAL for whose office a
#3 - THRONES
JURISPRUDENT OVERSIGHT: SECTION III - #551}
PERSISTENT SUBSTANCE: SECTION X - #940}
There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.
#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS
#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
But rather in light of a possibility for an ONTIC grounded variance
to undertake such decoupling action of SECTION IX entirely by the
mechanics of the existing LETTERS PATENT themselves in firstly
and no other power or dominion has #339 - proroguing authority (13-17
September as predominant ONTIC intersection of #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have
VOUCHSAFED {ie. warranted the secure conferment of something on
someone} by our auxiliary court filing action during the BREXIT
initiative.
On 28 August 2019, the Parliament of the United Kingdom was ordered
to be prorogued by Queen Elizabeth II upon the advice of the
Conservative prime minister, Boris Johnson, as later ruled to be
unlawful in duration. The prorogation, or suspension, of Parliament
was to be effective from between 9 and 12 September 2019 and ought to
have been sufficient until 17 September 2019 so as to crystallise and
cauterise the sovereign prerogative as distinct to that of the
European Union member states.
Our concern then, is not with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3,
#8, #11 ... in part as shown above} metrication which we consider are
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL, but with
the possibility of a simple variance and to determine its rationality
as utility for any variance agreement in then being a requisite meta
logic impetus to undertake such decoupling action of SECTION IX at
some future and more convenient time.
Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant categories of
understanding in addition to Dynamic Natural Associators (DNA)
derived from neural linguistic concepts as postulates from experts
@86, @200, @191, @186, @200, @84, @86, @177, @140]
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
(#82)} <-- SECTION I
SHAO (#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's
own profit; to pay off, discharge what is due; things promised under
oath); Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808
<https://www.grapple369.com/?idea:624>
@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to
choose, elect, decide for / yâtsaq (H3332): being firmly established
/ kârath (H3772): to permit to perish; to cut or make a covenant /
miphrâs (H4666): spreading out / pâqad (H6485): visit, punish,
appoint / tsᵉdâqâh (H6666): righteousness (in government or in a case
or cause); of judge, ruler, king; of law / qadmâh (H6927): antiquity,
to bind to oneself; robust, vigorous / rûwm (H7311): to raise, lift,
lift up, take up, set up, erect, exalt, set on high; diermēneúō
(G1329): to unfold the meaning of what is said, explain, expound; to
translate into one's native language / heurískō (G2147): to find out
for one's self, to acquire, get, obtain, procure / kratéō (G2902): to
have power, be powerful; to be chief, be master of, to rule / hósios
(G3741): observing every moral obligation / skeûos (G4632): a man of
quality, a chosen instrument / skopós (G4649): the distant mark
looked at, the goal or end one has in view / pheídomai (G5339): to
spare; to abstain); Ego: 24 - JOY: LE (#178)} <-- A #619 / #635 /
#940 COMPARATORS TO SECTIONS IV / V / X
<https://www.grapple369.com/?idea:640>
@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit
one; to commission; ídios (G2398): pertaining to one's self, one's
own / parístēmi (G3936): to place a person or thing at one's
disposal; to present (show) by argument, to prove); Ego: 38 -
<https://www.grapple369.com/?idea:694>
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up,
exalt, support, aid, assist; to cause one to bear; to cause to bring,
have brought; shâʼal (H7592):  to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over
to; sûwm (H7760): to set, ordain, establish, found, appoint,
constitute, make, determine, fix / tûwshîyâh (H8454): abiding success
(of the effect of sound wisdom) / diatássō (G1299): to arrange,
appoint, ordain, prescribe, give order / hikanós (G2425): sufficient
in ability, i.e. meet, fit / kainós (G2537): of a new kind,
unprecedented, novel, uncommon, unheard of / katargéō (G2673): to
cause to cease, put an end to, do away with, annul, abolish; to
cease, to pass away, be done away; to be severed from, separated
from, discharged from, loosed from any one / parístēmi (G3936): to
place a person or thing at one's disposal; to present (show) by
argument, to prove / patḗr (G3962): the originator and transmitter of
anything; the authors of a family or society of persons animated by
the same spirit as himself; pragmateía (G4230): prosecution of any
affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}
<https://www.grapple369.com/?idea:751>
@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing
desired, object of desire / tachath (H8478): in place of, instead of
(in transferred sense); in place of, in exchange or return for (of
things mutually interchanged) / anankázō (G315): to necessitate,
compel, drive to, constrain; by force, threats; by permission,
entreaties / hístēmi (G2476): to stand, be kept intact (of family, a
kingdom), to escape in safety; to establish a thing, cause it to
5 - KEEPING SMALL: SHAO (#224)}
<https://www.grapple369.com/?idea:813>
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift
/ nephesh (H5315): the man himself, self, person or individual;
activity of the will / nâthan (H5414): to make, constitute; to be
given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned / shâmaʻ
(H8085): to consent, agree; to make proclamation, summon; tâmîym
(H8549): what is complete or entirely in accord with truth and fact;
bebaióō (G950): to make firm, establish, confirm, make sure / ekkleíō
(G1576): to prevent the approach of one / hodēgéō (G3594): to give
guidance to / paradídōmi (G3860): to give over into (one's) power or
use; to deliver to one something to keep, use, take care of, manage /
parakoúō (G3878): to refuse to hear, pay no regard to, disobey /
pistikós (G4101): trusty, faithful, that can be relied on / poiéō
(G4160): to be the authors of, the cause; to make ready, to prepare;
to acquire, to provide a thing for one's self; to make a thing out of
something; to (make i.e.) render one anything; to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that /
poreúomai (G4198): to lead over, carry over, transfer / skeûos
(G4632): a man of quality, a chosen instrument); Ego: 15 - REACH: TA
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?idea:890>
ready, prepared; skilled; stored up, treasure / pâlal (H6419): to
mediate, judge / shâmar (H8104): to keep, guard, observe, give heed;
have charge of / eisdéchomai (G1523): to receive kindly, to treat
with favour / ektréphō (G1625): to nourish up to maturity, to nourish
/ kataleípō (G2641): to depart from, leave / énō (G3306): to continue
to be, not to perish, to last, endure; of persons, to survive, live;
in reference to state or condition; to remain as one, not to become
another or different / parístēmi (G3936): to place a person or thing
at one's disposal; to present (show) by argument, to prove / pémpō
(G3992): to bid a thing to be carried to one / ploutéō (G4147): is
affluent in resources so that he can give blessings of salvation to
all); Ego: 59 - MASSING: CHU (#298)}
<https://www.grapple369.com/?idea:945>
CONCLUSION
Having completed articulating the template categories to our
hypothesis of a simple variance our provisional determination is that
there is sufficient rationality therein to satisfy its utility for a
number of templated variance agreements by means the GOVERNOR
GENERAL, at the time of their choosing, may draft letters patent as
CONSTITUTED PROCLAMATION to then undertake a decoupling action of
SECTION IX to the originating LETTERS PATENT as instrument to the
FEDERATION OF THE COMMONWEALTH OF AUSTRALIA.
And that such template may also be then deployed as variance
agreement between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-24 04:49:05 UTC
Reply
Permalink
We ought to make one further change to the AUTONOMOUS DELIMITER
PROTOTYPES where we include an additional ontic condition

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW AS @184 - DOGMA OF CAESAR
AUGUSTUS)

Aramaic: (1 :)דּוּגְמָה) an example, a sample, a specimen; 2) a pattern <--
*still* retains as dogma a reliance upon an apriority example

#419 as [#4, #70, #3, #40, #1, #300, #1] = dógma (G1378): {UMBRA: #118 %
#41 = #36} 1) doctrine, decree, ordinance; 1a) of public decrees; 1b) of
the Roman Senate; 1c) of rulers; 2) the rules and requirements of the
law of Moses; carrying a suggestion of severity and of threatened
judgment; 3) of certain decrees of the apostles relative to right living;

[ד , {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}

ו , {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#14); Ego: 6 -
CONTRARIETY: LI (#10)}

ג , {@3: Sup: 13 - INCREASE: TSENG (#27); Ego: 3 - MIRED: HSIEN (#13)}

מ , {@4: Sup: 53 - ETERNITY: YUNG (#80); Ego: 40 - LAW/MODEL: FA (#53)}

ה] {@5: Sup: 58 - GATHERING IN: HSI (#138); Ego: 5 - KEEPING SMALL: SHAO
(#58)}

TELOS TOTAL: #58

GRUMBLE (#138, #58)@[4, 4, 10, 6, 13, 3, 53, 40, 58, 5]

#138 as [#10, #2, #70, #30, #6, #500] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;

#91 as [#5, #1, #30, #5, #10, #600] /
#91 as [#1, #30, #5, #10, #5, #600] /
#58 as [#6, #1, #30, #5, #10, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 =
#4} 1) (plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d)
gods; 2) (plural intensive - singular meaning); 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

GRUNTLE (#258, #196)@[4, 4, 8, 4, 18, 10, 24, 6, 37, 13, 40, 3, 12, 53,
52, 40, 29, 58, 34, 5]

#196 as [#30, #70, #30, #10, #6, #700] = ʻelyôwn (H5945): {UMBRA: #166 %
#41 = #2} 1) high, upper; 1a) of Davidic king exalted above monarchs; 2)
Highest, Most High; 2a) name of God; 2b) of rulers, either monarchs or
angel-princes;

#196 as [#2, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 = #30}
1) justice, rightness, righteousness; 1a) what is right or just or
normal, rightness, justness (of weights and measures); 1b) righteousness
(in government); 1b1) of judges, rulers, kings; 1b2) of law; 1b3) of
Davidic king, Messiah; 1b4) of Jerusalem as seat of just government;
1b5) of God's attribute; 1c) righteousness, justice (in case or cause);
1d) rightness (in speech); 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification (in controversy),
deliverance, victory, prosperity; 1f1) of God as covenant-keeping in
redemption; 1f2) in name of Messianic king; 1f3) of people enjoying
salvation; 1f4) of Cyrus;
Post by dolf
Those of you not familiar with the enigmatic Galations biblical text
is that it similarly deals with the notion of subject to law and heir
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
*OF* *THE* *ROMAN* *STATE*
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under
the law, that we might receive the adoption of sons...
Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Since the initial release, we've updated the document to include the
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated
variance template. And when we say CONSTITUTED PROCLAMATION we mean
that subject to rule of law the CONSTITUTION ACT can be amended to
grant authority for the *GOVERNOR* GENERAL to amend the letters patent.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
For our Jewish readers I want to point out the marriage and
citizenship analogy with the later Nazi regime's Nuremberg Laws of 15
September 1935 and their 5 June 1943 condemnation of the Bible
Translation in German: "It is a great pity that this tendency towards
religious thought can find no better outlet than the Jewish
pettifoggery of the Old Testament. For religious people who, in the
solitude of winter, continually seek ultimate light on their
religious problems with the assistance of the Bible, must eventually
become spiritually deformed. The wretched people strive to extract
truths from these Jewish chicaneries, where in fact no truths exist.
As a result they become embedded in some rut of thought or other and,
unless they possess an exceptionally commonsense (gk. *KOINE* *NOUS*)
mind, degenerate into religious *maniacs*. It is deplorable that the
Bible should have been translated into German, and that the whole of
the German people should have thus become exposed to the whole of
this Jewish mumbo-jumbo.
So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result
of studying the Bible. But since the Bible became common property, a
whole heap of people have found opened to them lines of religious
thought which—particularly in conjunction with the German
characteristic of persistent and somewhat melancholy meditation—as
often as not turned them into religious *maniacs*. When one
recollects further that the Catholic Church has elevated to the
status of Saints a whole number of madmen, one realises why movements
such as that of the Flagellants came inevitably into existence in the
Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human
beings could have let themselves be brought to such a pass byJewish
filth and priestly twaddle, that they were little different from the
howling dervish of the Turks and the negroes, at whom we laugh so
scornfully.
It angers one to think that, while in other parts of the globe
religious teaching like that of Confucius, Buddha and Mohammed offers
an undeniably broad basis for the religious-minded, Germans should
have been duped by a theological exposition devoid of all honest
depth. When one seeks reasons for these phenomena, one is imme-
diately struck by the extent to which the human brain reacts to
Firstly the intellectual premise to our entire treatise as hypothesis
on variance to Queen Victoria's Letters Patent dated 29 October 1900
are lexicon concepts contained within the BIBLE.
Secondly the notion of CITIZENSHIP conveyed by the PREAMBLE and
SECTION I / VIII and an implied sense of MARRIAGE (ie. subject to law
bestowal to heirs and successors) within SECTION IX are notions
a) THE PEOPLE OF NEW SOUTH WALES, VICTORIA, SOUTH AUSTRALIA,
QUEENSLAND, AND TASMANIA AND ALSO WESTERN AUSTRALIA, SHOULD BE UNITED
#501 - polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship
REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS
Post by dolf
b) AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
#808 - dikaíōma (G1345): that which has been deemed right so as to
have force of law; what has been established, and ordained by law, an
ordinance; a righteous act or deed / agapáō (G25): to be well
pleased, to be contented at or with a thing / ekgamízō (G1547): to
marry, to be given in marriage
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
*OF* *THE* *ROMAN* *STATE*
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under
the law, that we might receive the adoption of sons...
Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Thusly we vanquish an ignorant and lawless maniac...
    #293 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 DECEMBER 2021
as [#30, #5, #8, #200, #10, #600] /
        #309 as [#5, #8, #200, #40, #50, #6] /
    #314 as [#6, #10, #8, #200, #10, #40, #600] /
    #333 as [#30, #5, #8, #200, #10, #40, #600] /
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2}
1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3)
to exterminate, completely destroy; 1b) (Hophal); 1b1) to be put
under the ban, be devoted to destruction; 1b2) to be devoted, be
forfeited; 1b3) to be completely destroyed; 1c) to split, slit,
mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil)
to divide;
-----------
-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 21 December, 2021
As our next activity we're going to further explore the ONTIC premise
to Queen Victoria's Letter patent by conveying the IDEA template and
5 being an amalgam of the GENIUS as INTELLECTUS and FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to
convey something of the durability which is the notion of democracy
(gk. DEMOS) and its *MACRO* CONSIDERATION of other CONSTITUTIONAL
#104 - (#71, #1, #11, #21) AUTHORITIES anchored to the date 13 to 17
SEPTEMBER as then a rational and logical premise for a cosmological
#71 - worldview (#205 - PRINCIPLE OF PERSISTENCE / #164 - PRINCIPLE
#71   #1  #11
#61  #81  #21
#51  #41  #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF
#205 <--> #164

<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?zen:6,row:5,col:5>
(none), SUPER: #266 / #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8
- OPPOSITION (KAN), EGO: #390 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
#215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a
tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of
nobles, chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 =
#23} 1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging
soberly, calmly and impartially; 2) a particular mode of thinking and
judging, i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO
ANZAC IDENTITY
PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900,
BY AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION
THAT, ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW
SOUTH WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND
ALSO WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND
PERMANENT PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER
IN CHIEF IN AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT
MAKING NEW LETTERS PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW
YE THAT WE HAVE THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO
BY THESE PRESENTS CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE
A GOVERNOR GENERAL AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE
GOVERNOR GENERAL) IN AND OVER OUR COMMONWEALTH OF AUSTRALIA
(HEREINAFTER CALLED OUR SAID COMMONWEALTH), AND THAT THE PERSON WHO
SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL SHALL BE FROM TIME TO
TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL
BELONG TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM,
ACCORDING TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED
HIM BY VIRTUE OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT,
1900', AND OF THESE PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS
MAY BE ISSUED TO HIM UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN
OUR PRIVY COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES
OF STATE, AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
COMMONWEALTH.
permanence, permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL
OF OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head
(of man, city, nation, place) / qûwm (H6965): to confirm, ratify,
establish, impose; to raise up, constitute; to cause to stand, set,
station, establish / yârash (H3423): to cause [others] to possess or
inherit / prássō (G4238): to manage public affairs, transact public
business); Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF
THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
visit, punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY
MAY, UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS
OFFICE, OR SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON
EXERCISING ANY OFFICE OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF
ANY--COMMISSION OR WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN
OUR NAME OR UNDER OUR AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to
permit to perish; to cut or make a covenant / athetéō (G114): to do
away with, to set aside, disregard / gínomai (G1096): of events; to
arise, appear in history, come upon the stage; of men appearing in
public); Ego: 29 - DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL
POWERS UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR
OTHERWISE IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE
PARLIAMENT OF OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help,
succour, assistance / eisérchomai (G1525): of entrance into any
condition, state of things, society, employment; of men, to come
before the public); Ego: 38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA
CONSTITUTION ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE
MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS,
JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF
OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE
SAID GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR
DEPUTIES, SUBJECT TO ANY LIMITATIONS AND DIRECTIONS AS AFORESAID, TO
APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY. TO BE HIS DEPUTY
OR DEPUTIES WITHIN ANY PART OF OUR SAID COMMONWEALTH OF AUSTRALIA,
AND IN THAT CAPACITY TO EXERCISE, DURING HIS PLEASURE, SUCH OF HIS
POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY OR EXPEDIENT TO
ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE APPOINTMENT OF SUCH
A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR
GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the
power of rule or government; the sign of regal authority, a crown);
Ego: 3 - MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN
THE EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
*POWERS* AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR
FURTHER PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS
MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR
LIEUTENANT GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO
SUCH LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH
PERSON OR PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND
SIGNET TO ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR
AUTHORITIES SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER
PERSON OR PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS
APPOINTED TO BE TAKEN BY THE GOVERNOR GENERAL OF OUR SAID
COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE INSTRUCTIONS
ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require,
exact / bârar (H1305): to show oneself pure, just, kind / châram
(H2763): devoted / kathístēmi (G2525): to appoint one to administer
5 - KEEPING SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS
AND MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR
SAID GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER
THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
OF OUR SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or
deed / agapáō (G25): to be well pleased, to be contented at or with a
thing / ekgamízō (G1547): to marry, to be given in marriage); Ego: 15
- REACH: TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE,
ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM
MEET.
HEBREW / GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule); Ego: 59 - MASSING: CHU
(#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR
LETTERS PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES
AS OUR SAID GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID
COMMONWEALTH OF AUSTRALIA.
CAESAR AUGUSTUS)
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
We ought convey a hypothesis (ie. subject to peer review) on the
@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}
By means of a juxtaposition effected against the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
As meta logic determinations made of the default arrangement, I
firstly considered that sameness has precedence to difference. Given
that the TORAH prototype deploys a sequence 1, 2, 3 we have placed it
third. Since the rights array has a spirogyra characteristic like the
HOMOIOS prototype we have placed it last and thereby sandwiched
within our ternary spirogyra order prototypes the HETEROS / TORAH
chimeric schemas being historically utilised within PYTHAGOREAN
It would then behove us to look at the IDEA formation in juxtaposing
any variance agreement which is subject to rule of law as impetus for
@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}
However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE
where beyond the #2184 - GOVERNOR GENERAL for whose office a
#3 - THRONES
JURISPRUDENT OVERSIGHT: SECTION III - #551}
PERSISTENT SUBSTANCE: SECTION X - #940}
There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.
#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS
#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
But rather in light of a possibility for an ONTIC grounded variance
to undertake such decoupling action of SECTION IX entirely by the
mechanics of the existing LETTERS PATENT themselves in firstly
and no other power or dominion has #339 - proroguing authority (13-17
September as predominant ONTIC intersection of #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have
VOUCHSAFED {ie. warranted the secure conferment of something on
someone} by our auxiliary court filing action during the BREXIT
initiative.
On 28 August 2019, the Parliament of the United Kingdom was ordered
to be prorogued by Queen Elizabeth II upon the advice of the
Conservative prime minister, Boris Johnson, as later ruled to be
unlawful in duration. The prorogation, or suspension, of Parliament
was to be effective from between 9 and 12 September 2019 and ought to
have been sufficient until 17 September 2019 so as to crystallise and
cauterise the sovereign prerogative as distinct to that of the
European Union member states.
Our concern then, is not with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3,
#8, #11 ... in part as shown above} metrication which we consider are
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL, but with
the possibility of a simple variance and to determine its rationality
as utility for any variance agreement in then being a requisite meta
logic impetus to undertake such decoupling action of SECTION IX at
some future and more convenient time.
Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant categories of
understanding in addition to Dynamic Natural Associators (DNA)
derived from neural linguistic concepts as postulates from experts
@86, @200, @191, @186, @200, @84, @86, @177, @140]
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
(#82)} <-- SECTION I
SHAO (#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's
own profit; to pay off, discharge what is due; things promised under
oath); Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808
<https://www.grapple369.com/?idea:624>
@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to
choose, elect, decide for / yâtsaq (H3332): being firmly established
/ kârath (H3772): to permit to perish; to cut or make a covenant /
miphrâs (H4666): spreading out / pâqad (H6485): visit, punish,
appoint / tsᵉdâqâh (H6666): righteousness (in government or in a case
or cause); of judge, ruler, king; of law / qadmâh (H6927): antiquity,
to bind to oneself; robust, vigorous / rûwm (H7311): to raise, lift,
lift up, take up, set up, erect, exalt, set on high; diermēneúō
(G1329): to unfold the meaning of what is said, explain, expound; to
translate into one's native language / heurískō (G2147): to find out
for one's self, to acquire, get, obtain, procure / kratéō (G2902): to
have power, be powerful; to be chief, be master of, to rule / hósios
(G3741): observing every moral obligation / skeûos (G4632): a man of
quality, a chosen instrument / skopós (G4649): the distant mark
looked at, the goal or end one has in view / pheídomai (G5339): to
spare; to abstain); Ego: 24 - JOY: LE (#178)} <-- A #619 / #635 /
#940 COMPARATORS TO SECTIONS IV / V / X
<https://www.grapple369.com/?idea:640>
@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit
one; to commission; ídios (G2398): pertaining to one's self, one's
own / parístēmi (G3936): to place a person or thing at one's
disposal; to present (show) by argument, to prove); Ego: 38 -
<https://www.grapple369.com/?idea:694>
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up,
exalt, support, aid, assist; to cause one to bear; to cause to bring,
have brought; shâʼal (H7592):  to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over
to; sûwm (H7760): to set, ordain, establish, found, appoint,
constitute, make, determine, fix / tûwshîyâh (H8454): abiding success
(of the effect of sound wisdom) / diatássō (G1299): to arrange,
appoint, ordain, prescribe, give order / hikanós (G2425): sufficient
in ability, i.e. meet, fit / kainós (G2537): of a new kind,
unprecedented, novel, uncommon, unheard of / katargéō (G2673): to
cause to cease, put an end to, do away with, annul, abolish; to
cease, to pass away, be done away; to be severed from, separated
from, discharged from, loosed from any one / parístēmi (G3936): to
place a person or thing at one's disposal; to present (show) by
argument, to prove / patḗr (G3962): the originator and transmitter of
anything; the authors of a family or society of persons animated by
the same spirit as himself; pragmateía (G4230): prosecution of any
affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}
<https://www.grapple369.com/?idea:751>
@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing
desired, object of desire / tachath (H8478): in place of, instead of
(in transferred sense); in place of, in exchange or return for (of
things mutually interchanged) / anankázō (G315): to necessitate,
compel, drive to, constrain; by force, threats; by permission,
entreaties / hístēmi (G2476): to stand, be kept intact (of family, a
kingdom), to escape in safety; to establish a thing, cause it to
5 - KEEPING SMALL: SHAO (#224)}
<https://www.grapple369.com/?idea:813>
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift
/ nephesh (H5315): the man himself, self, person or individual;
activity of the will / nâthan (H5414): to make, constitute; to be
given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned / shâmaʻ
(H8085): to consent, agree; to make proclamation, summon; tâmîym
(H8549): what is complete or entirely in accord with truth and fact;
bebaióō (G950): to make firm, establish, confirm, make sure / ekkleíō
(G1576): to prevent the approach of one / hodēgéō (G3594): to give
guidance to / paradídōmi (G3860): to give over into (one's) power or
use; to deliver to one something to keep, use, take care of, manage /
parakoúō (G3878): to refuse to hear, pay no regard to, disobey /
pistikós (G4101): trusty, faithful, that can be relied on / poiéō
(G4160): to be the authors of, the cause; to make ready, to prepare;
to acquire, to provide a thing for one's self; to make a thing out of
something; to (make i.e.) render one anything; to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that /
poreúomai (G4198): to lead over, carry over, transfer / skeûos
(G4632): a man of quality, a chosen instrument); Ego: 15 - REACH: TA
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?idea:890>
ready, prepared; skilled; stored up, treasure / pâlal (H6419): to
mediate, judge / shâmar (H8104): to keep, guard, observe, give heed;
have charge of / eisdéchomai (G1523): to receive kindly, to treat
with favour / ektréphō (G1625): to nourish up to maturity, to nourish
/ kataleípō (G2641): to depart from, leave / énō (G3306): to continue
to be, not to perish, to last, endure; of persons, to survive, live;
in reference to state or condition; to remain as one, not to become
another or different / parístēmi (G3936): to place a person or thing
at one's disposal; to present (show) by argument, to prove / pémpō
(G3992): to bid a thing to be carried to one / ploutéō (G4147): is
affluent in resources so that he can give blessings of salvation to
all); Ego: 59 - MASSING: CHU (#298)}
<https://www.grapple369.com/?idea:945>
CONCLUSION
Having completed articulating the template categories to our
hypothesis of a simple variance our provisional determination is that
there is sufficient rationality therein to satisfy its utility for a
number of templated variance agreements by means the GOVERNOR
GENERAL, at the time of their choosing, may draft letters patent as
CONSTITUTED PROCLAMATION to then undertake a decoupling action of
SECTION IX to the originating LETTERS PATENT as instrument to the
FEDERATION OF THE COMMONWEALTH OF AUSTRALIA.
And that such template may also be then deployed as variance
agreement between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-24 04:52:14 UTC
Reply
Permalink
We ought to make one further change to the AUTONOMOUS DELIMITER
PROTOTYPES where we include an additional ontic condition

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW AS @184 - DOGMA OF CAESAR
AUGUSTUS)

Aramaic: (1 :)דּוּגְמָה) an example, a sample, a specimen; 2) a pattern <--
*still* retains as dogma a reliance upon an apriority example

#419 as [#4, #70, #3, #40, #1, #300, #1] = dógma (G1378): {UMBRA: #118 %
#41 = #36} 1) doctrine, decree, ordinance; 1a) of public decrees; 1b) of
the Roman Senate; 1c) of rulers; 2) the rules and requirements of the
law of Moses; carrying a suggestion of severity and of threatened
judgment; 3) of certain decrees of the apostles relative to right living;

[ד , {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}

ו , {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#14); Ego: 6 -
CONTRARIETY: LI (#10)}

ג , {@3: Sup: 13 - INCREASE: TSENG (#27); Ego: 3 - MIRED: HSIEN (#13)}

מ , {@4: Sup: 53 - ETERNITY: YUNG (#80); Ego: 40 - LAW/MODEL: FA (#53)}

ה] {@5: Sup: 58 - GATHERING IN: HSI (#138); Ego: 5 - KEEPING SMALL: SHAO
(#58)}

TELOS TOTAL: #58

GRUMBLE (#138, #58)@[4, 4, 10, 6, 13, 3, 53, 40, 58, 5]

#138 as [#10, #2, #70, #30, #6, #500] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;

#91 as [#5, #1, #30, #5, #10, #600] /
#91 as [#1, #30, #5, #10, #5, #600] /
#58 as [#6, #1, #30, #5, #10, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 =
#4} 1) (plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d)
gods; 2) (plural intensive - singular meaning); 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

GRUNTLE (#258, #196)@[4, 4, 8, 4, 18, 10, 24, 6, 37, 13, 40, 3, 12, 53,
52, 40, 29, 58, 34, 5]

#258 as [#2, #1, #200, #10, #30, #5, #9, #1] = basileía (G932): {UMBRA:
#259 % #41 = #13} 1) royal power, kingship, dominion, rule; 1a) not to
be confused with an actual kingdom but rather the right or authority to
rule over a kingdom; 1b) of the royal power of Jesus as the triumphant
Messiah; 1c) of the royal power and dignity conferred on Christians in
the Messiah's kingdom; 2) a kingdom, the territory subject to the rule
of a king; 3) used in the N.T. to refer to the reign of the Messiah;

#196 as [#30, #70, #30, #10, #6, #700] = ʻelyôwn (H5945): {UMBRA: #166 %
#41 = #2} 1) high, upper; 1a) of Davidic king exalted above monarchs; 2)
Highest, Most High; 2a) name of God; 2b) of rulers, either monarchs or
angel-princes;

#196 as [#2, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 = #30}
1) justice, rightness, righteousness; 1a) what is right or just or
normal, rightness, justness (of weights and measures); 1b) righteousness
(in government); 1b1) of judges, rulers, kings; 1b2) of law; 1b3) of
Davidic king, Messiah; 1b4) of Jerusalem as seat of just government;
1b5) of God's attribute; 1c) righteousness, justice (in case or cause);
1d) rightness (in speech); 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification (in controversy),
deliverance, victory, prosperity; 1f1) of God as covenant-keeping in
redemption; 1f2) in name of Messianic king; 1f3) of people enjoying
salvation; 1f4) of Cyrus;
Post by dolf
Those of you not familiar with the enigmatic Galations biblical text
is that it similarly deals with the notion of subject to law and heir
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
*OF* *THE* *ROMAN* *STATE*
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under
the law, that we might receive the adoption of sons...
Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Since the initial release, we've updated the document to include the
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated
variance template. And when we say CONSTITUTED PROCLAMATION we mean
that subject to rule of law the CONSTITUTION ACT can be amended to
grant authority for the *GOVERNOR* GENERAL to amend the letters patent.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
For our Jewish readers I want to point out the marriage and
citizenship analogy with the later Nazi regime's Nuremberg Laws of 15
September 1935 and their 5 June 1943 condemnation of the Bible
Translation in German: "It is a great pity that this tendency towards
religious thought can find no better outlet than the Jewish
pettifoggery of the Old Testament. For religious people who, in the
solitude of winter, continually seek ultimate light on their
religious problems with the assistance of the Bible, must eventually
become spiritually deformed. The wretched people strive to extract
truths from these Jewish chicaneries, where in fact no truths exist.
As a result they become embedded in some rut of thought or other and,
unless they possess an exceptionally commonsense (gk. *KOINE* *NOUS*)
mind, degenerate into religious *maniacs*. It is deplorable that the
Bible should have been translated into German, and that the whole of
the German people should have thus become exposed to the whole of
this Jewish mumbo-jumbo.
So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result
of studying the Bible. But since the Bible became common property, a
whole heap of people have found opened to them lines of religious
thought which—particularly in conjunction with the German
characteristic of persistent and somewhat melancholy meditation—as
often as not turned them into religious *maniacs*. When one
recollects further that the Catholic Church has elevated to the
status of Saints a whole number of madmen, one realises why movements
such as that of the Flagellants came inevitably into existence in the
Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human
beings could have let themselves be brought to such a pass byJewish
filth and priestly twaddle, that they were little different from the
howling dervish of the Turks and the negroes, at whom we laugh so
scornfully.
It angers one to think that, while in other parts of the globe
religious teaching like that of Confucius, Buddha and Mohammed offers
an undeniably broad basis for the religious-minded, Germans should
have been duped by a theological exposition devoid of all honest
depth. When one seeks reasons for these phenomena, one is imme-
diately struck by the extent to which the human brain reacts to
Firstly the intellectual premise to our entire treatise as hypothesis
on variance to Queen Victoria's Letters Patent dated 29 October 1900
are lexicon concepts contained within the BIBLE.
Secondly the notion of CITIZENSHIP conveyed by the PREAMBLE and
SECTION I / VIII and an implied sense of MARRIAGE (ie. subject to law
bestowal to heirs and successors) within SECTION IX are notions
a) THE PEOPLE OF NEW SOUTH WALES, VICTORIA, SOUTH AUSTRALIA,
QUEENSLAND, AND TASMANIA AND ALSO WESTERN AUSTRALIA, SHOULD BE UNITED
#501 - polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship
REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS
Post by dolf
b) AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
#808 - dikaíōma (G1345): that which has been deemed right so as to
have force of law; what has been established, and ordained by law, an
ordinance; a righteous act or deed / agapáō (G25): to be well
pleased, to be contented at or with a thing / ekgamízō (G1547): to
marry, to be given in marriage
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
*OF* *THE* *ROMAN* *STATE*
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under
the law, that we might receive the adoption of sons...
Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Thusly we vanquish an ignorant and lawless maniac...
    #293 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 DECEMBER 2021
as [#30, #5, #8, #200, #10, #600] /
        #309 as [#5, #8, #200, #40, #50, #6] /
    #314 as [#6, #10, #8, #200, #10, #40, #600] /
    #333 as [#30, #5, #8, #200, #10, #40, #600] /
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2}
1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3)
to exterminate, completely destroy; 1b) (Hophal); 1b1) to be put
under the ban, be devoted to destruction; 1b2) to be devoted, be
forfeited; 1b3) to be completely destroyed; 1c) to split, slit,
mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil)
to divide;
-----------
-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 21 December, 2021
As our next activity we're going to further explore the ONTIC premise
to Queen Victoria's Letter patent by conveying the IDEA template and
5 being an amalgam of the GENIUS as INTELLECTUS and FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to
convey something of the durability which is the notion of democracy
(gk. DEMOS) and its *MACRO* CONSIDERATION of other CONSTITUTIONAL
#104 - (#71, #1, #11, #21) AUTHORITIES anchored to the date 13 to 17
SEPTEMBER as then a rational and logical premise for a cosmological
#71 - worldview (#205 - PRINCIPLE OF PERSISTENCE / #164 - PRINCIPLE
#71   #1  #11
#61  #81  #21
#51  #41  #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF
#205 <--> #164

<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?zen:6,row:5,col:5>
(none), SUPER: #266 / #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8
- OPPOSITION (KAN), EGO: #390 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
#215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a
tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of
nobles, chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 =
#23} 1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging
soberly, calmly and impartially; 2) a particular mode of thinking and
judging, i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO
ANZAC IDENTITY
PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900,
BY AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION
THAT, ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW
SOUTH WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND
ALSO WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND
PERMANENT PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER
IN CHIEF IN AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT
MAKING NEW LETTERS PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW
YE THAT WE HAVE THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO
BY THESE PRESENTS CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE
A GOVERNOR GENERAL AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE
GOVERNOR GENERAL) IN AND OVER OUR COMMONWEALTH OF AUSTRALIA
(HEREINAFTER CALLED OUR SAID COMMONWEALTH), AND THAT THE PERSON WHO
SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL SHALL BE FROM TIME TO
TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL
BELONG TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM,
ACCORDING TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED
HIM BY VIRTUE OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT,
1900', AND OF THESE PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS
MAY BE ISSUED TO HIM UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN
OUR PRIVY COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES
OF STATE, AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
COMMONWEALTH.
permanence, permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL
OF OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head
(of man, city, nation, place) / qûwm (H6965): to confirm, ratify,
establish, impose; to raise up, constitute; to cause to stand, set,
station, establish / yârash (H3423): to cause [others] to possess or
inherit / prássō (G4238): to manage public affairs, transact public
business); Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF
THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
visit, punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY
MAY, UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS
OFFICE, OR SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON
EXERCISING ANY OFFICE OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF
ANY--COMMISSION OR WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN
OUR NAME OR UNDER OUR AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to
permit to perish; to cut or make a covenant / athetéō (G114): to do
away with, to set aside, disregard / gínomai (G1096): of events; to
arise, appear in history, come upon the stage; of men appearing in
public); Ego: 29 - DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL
POWERS UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR
OTHERWISE IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE
PARLIAMENT OF OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help,
succour, assistance / eisérchomai (G1525): of entrance into any
condition, state of things, society, employment; of men, to come
before the public); Ego: 38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA
CONSTITUTION ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE
MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS,
JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF
OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE
SAID GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR
DEPUTIES, SUBJECT TO ANY LIMITATIONS AND DIRECTIONS AS AFORESAID, TO
APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY. TO BE HIS DEPUTY
OR DEPUTIES WITHIN ANY PART OF OUR SAID COMMONWEALTH OF AUSTRALIA,
AND IN THAT CAPACITY TO EXERCISE, DURING HIS PLEASURE, SUCH OF HIS
POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY OR EXPEDIENT TO
ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE APPOINTMENT OF SUCH
A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR
GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the
power of rule or government; the sign of regal authority, a crown);
Ego: 3 - MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN
THE EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
*POWERS* AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR
FURTHER PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS
MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR
LIEUTENANT GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO
SUCH LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH
PERSON OR PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND
SIGNET TO ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR
AUTHORITIES SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER
PERSON OR PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS
APPOINTED TO BE TAKEN BY THE GOVERNOR GENERAL OF OUR SAID
COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE INSTRUCTIONS
ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require,
exact / bârar (H1305): to show oneself pure, just, kind / châram
(H2763): devoted / kathístēmi (G2525): to appoint one to administer
5 - KEEPING SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS
AND MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR
SAID GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER
THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
OF OUR SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or
deed / agapáō (G25): to be well pleased, to be contented at or with a
thing / ekgamízō (G1547): to marry, to be given in marriage); Ego: 15
- REACH: TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE,
ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM
MEET.
HEBREW / GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule); Ego: 59 - MASSING: CHU
(#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR
LETTERS PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES
AS OUR SAID GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID
COMMONWEALTH OF AUSTRALIA.
CAESAR AUGUSTUS)
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
We ought convey a hypothesis (ie. subject to peer review) on the
@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}
By means of a juxtaposition effected against the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
As meta logic determinations made of the default arrangement, I
firstly considered that sameness has precedence to difference. Given
that the TORAH prototype deploys a sequence 1, 2, 3 we have placed it
third. Since the rights array has a spirogyra characteristic like the
HOMOIOS prototype we have placed it last and thereby sandwiched
within our ternary spirogyra order prototypes the HETEROS / TORAH
chimeric schemas being historically utilised within PYTHAGOREAN
It would then behove us to look at the IDEA formation in juxtaposing
any variance agreement which is subject to rule of law as impetus for
@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}
However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE
where beyond the #2184 - GOVERNOR GENERAL for whose office a
#3 - THRONES
JURISPRUDENT OVERSIGHT: SECTION III - #551}
PERSISTENT SUBSTANCE: SECTION X - #940}
There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.
#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS
#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
But rather in light of a possibility for an ONTIC grounded variance
to undertake such decoupling action of SECTION IX entirely by the
mechanics of the existing LETTERS PATENT themselves in firstly
and no other power or dominion has #339 - proroguing authority (13-17
September as predominant ONTIC intersection of #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have
VOUCHSAFED {ie. warranted the secure conferment of something on
someone} by our auxiliary court filing action during the BREXIT
initiative.
On 28 August 2019, the Parliament of the United Kingdom was ordered
to be prorogued by Queen Elizabeth II upon the advice of the
Conservative prime minister, Boris Johnson, as later ruled to be
unlawful in duration. The prorogation, or suspension, of Parliament
was to be effective from between 9 and 12 September 2019 and ought to
have been sufficient until 17 September 2019 so as to crystallise and
cauterise the sovereign prerogative as distinct to that of the
European Union member states.
Our concern then, is not with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3,
#8, #11 ... in part as shown above} metrication which we consider are
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL, but with
the possibility of a simple variance and to determine its rationality
as utility for any variance agreement in then being a requisite meta
logic impetus to undertake such decoupling action of SECTION IX at
some future and more convenient time.
Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant categories of
understanding in addition to Dynamic Natural Associators (DNA)
derived from neural linguistic concepts as postulates from experts
@86, @200, @191, @186, @200, @84, @86, @177, @140]
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
(#82)} <-- SECTION I
SHAO (#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's
own profit; to pay off, discharge what is due; things promised under
oath); Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808
<https://www.grapple369.com/?idea:624>
@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to
choose, elect, decide for / yâtsaq (H3332): being firmly established
/ kârath (H3772): to permit to perish; to cut or make a covenant /
miphrâs (H4666): spreading out / pâqad (H6485): visit, punish,
appoint / tsᵉdâqâh (H6666): righteousness (in government or in a case
or cause); of judge, ruler, king; of law / qadmâh (H6927): antiquity,
to bind to oneself; robust, vigorous / rûwm (H7311): to raise, lift,
lift up, take up, set up, erect, exalt, set on high; diermēneúō
(G1329): to unfold the meaning of what is said, explain, expound; to
translate into one's native language / heurískō (G2147): to find out
for one's self, to acquire, get, obtain, procure / kratéō (G2902): to
have power, be powerful; to be chief, be master of, to rule / hósios
(G3741): observing every moral obligation / skeûos (G4632): a man of
quality, a chosen instrument / skopós (G4649): the distant mark
looked at, the goal or end one has in view / pheídomai (G5339): to
spare; to abstain); Ego: 24 - JOY: LE (#178)} <-- A #619 / #635 /
#940 COMPARATORS TO SECTIONS IV / V / X
<https://www.grapple369.com/?idea:640>
@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit
one; to commission; ídios (G2398): pertaining to one's self, one's
own / parístēmi (G3936): to place a person or thing at one's
disposal; to present (show) by argument, to prove); Ego: 38 -
<https://www.grapple369.com/?idea:694>
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up,
exalt, support, aid, assist; to cause one to bear; to cause to bring,
have brought; shâʼal (H7592):  to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over
to; sûwm (H7760): to set, ordain, establish, found, appoint,
constitute, make, determine, fix / tûwshîyâh (H8454): abiding success
(of the effect of sound wisdom) / diatássō (G1299): to arrange,
appoint, ordain, prescribe, give order / hikanós (G2425): sufficient
in ability, i.e. meet, fit / kainós (G2537): of a new kind,
unprecedented, novel, uncommon, unheard of / katargéō (G2673): to
cause to cease, put an end to, do away with, annul, abolish; to
cease, to pass away, be done away; to be severed from, separated
from, discharged from, loosed from any one / parístēmi (G3936): to
place a person or thing at one's disposal; to present (show) by
argument, to prove / patḗr (G3962): the originator and transmitter of
anything; the authors of a family or society of persons animated by
the same spirit as himself; pragmateía (G4230): prosecution of any
affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}
<https://www.grapple369.com/?idea:751>
@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing
desired, object of desire / tachath (H8478): in place of, instead of
(in transferred sense); in place of, in exchange or return for (of
things mutually interchanged) / anankázō (G315): to necessitate,
compel, drive to, constrain; by force, threats; by permission,
entreaties / hístēmi (G2476): to stand, be kept intact (of family, a
kingdom), to escape in safety; to establish a thing, cause it to
5 - KEEPING SMALL: SHAO (#224)}
<https://www.grapple369.com/?idea:813>
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift
/ nephesh (H5315): the man himself, self, person or individual;
activity of the will / nâthan (H5414): to make, constitute; to be
given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned / shâmaʻ
(H8085): to consent, agree; to make proclamation, summon; tâmîym
(H8549): what is complete or entirely in accord with truth and fact;
bebaióō (G950): to make firm, establish, confirm, make sure / ekkleíō
(G1576): to prevent the approach of one / hodēgéō (G3594): to give
guidance to / paradídōmi (G3860): to give over into (one's) power or
use; to deliver to one something to keep, use, take care of, manage /
parakoúō (G3878): to refuse to hear, pay no regard to, disobey /
pistikós (G4101): trusty, faithful, that can be relied on / poiéō
(G4160): to be the authors of, the cause; to make ready, to prepare;
to acquire, to provide a thing for one's self; to make a thing out of
something; to (make i.e.) render one anything; to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that /
poreúomai (G4198): to lead over, carry over, transfer / skeûos
(G4632): a man of quality, a chosen instrument); Ego: 15 - REACH: TA
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?idea:890>
ready, prepared; skilled; stored up, treasure / pâlal (H6419): to
mediate, judge / shâmar (H8104): to keep, guard, observe, give heed;
have charge of / eisdéchomai (G1523): to receive kindly, to treat
with favour / ektréphō (G1625): to nourish up to maturity, to nourish
/ kataleípō (G2641): to depart from, leave / énō (G3306): to continue
to be, not to perish, to last, endure; of persons, to survive, live;
in reference to state or condition; to remain as one, not to become
another or different / parístēmi (G3936): to place a person or thing
at one's disposal; to present (show) by argument, to prove / pémpō
(G3992): to bid a thing to be carried to one / ploutéō (G4147): is
affluent in resources so that he can give blessings of salvation to
all); Ego: 59 - MASSING: CHU (#298)}
<https://www.grapple369.com/?idea:945>
CONCLUSION
Having completed articulating the template categories to our
hypothesis of a simple variance our provisional determination is that
there is sufficient rationality therein to satisfy its utility for a
number of templated variance agreements by means the GOVERNOR
GENERAL, at the time of their choosing, may draft letters patent as
CONSTITUTED PROCLAMATION to then undertake a decoupling action of
SECTION IX to the originating LETTERS PATENT as instrument to the
FEDERATION OF THE COMMONWEALTH OF AUSTRALIA.
And that such template may also be then deployed as variance
agreement between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-12-30 02:01:33 UTC
Reply
Permalink
I've just made two further inclusions to SECTION I of the IDEA template

PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY
AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT,
ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH
WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO
WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT
PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN
AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS
PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE
THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS
CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL
AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND
OVER OUR COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID
COMMONWEALTH), AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF
GOVERNOR GENERAL SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION
UNDER OUR SIGN MANUAL AND SIGNET.

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
mâlak (H4427): to be or become king or queen, reign; to counsel, advise
/ malkûwth (H4438): royalty, royal power, reign, kingdom, sovereign
power; dominion / polítēs (G4177): the inhabitant of any city or
country; the association of another in citizenship); Ego: 3 - MIRED:
HSIEN (#82 - TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}

SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG
TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING
TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE
OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM
UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR
BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH
LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.
Post by dolf
We ought to make one further change to the AUTONOMOUS DELIMITER
PROTOTYPES where we include an additional ontic condition
AUGUSTUS)
Aramaic: (1 :)דּוּגְמָה) an example, a sample, a specimen; 2) a pattern <--
*still* retains as dogma a reliance upon an apriority example
#419 as [#4, #70, #3, #40, #1, #300, #1] = dógma (G1378): {UMBRA: #118 %
#41 = #36} 1) doctrine, decree, ordinance; 1a) of public decrees; 1b) of
the Roman Senate; 1c) of rulers; 2) the rules and requirements of the
law of Moses; carrying a suggestion of severity and of threatened
judgment; 3) of certain decrees of the apostles relative to right living;
CONTRARIETY: LI (#10)}
(#58)}
TELOS TOTAL: #58
#138 as [#10, #2, #70, #30, #6, #500] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to
marry, be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be
married;
    #91 as [#5, #1, #30, #5, #10, #600] /
    #91 as [#1, #30, #5, #10, #5, #600] /
#58 as [#6, #1, #30, #5, #10, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 =
#4} 1) (plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d)
gods; 2) (plural intensive - singular meaning); 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;
52, 40, 29, 58, 34, 5]
#259 % #41 = #13} 1) royal power, kingship, dominion, rule; 1a) not to
be confused with an actual kingdom but rather the right or authority to
rule over a kingdom; 1b) of the royal power of Jesus as the triumphant
Messiah; 1c) of the royal power and dignity conferred on Christians in
the Messiah's kingdom; 2) a kingdom, the territory subject to the rule
of a king; 3) used in the N.T. to refer to the reign of the Messiah;
#196 as [#30, #70, #30, #10, #6, #700] = ʻelyôwn (H5945): {UMBRA: #166 %
#41 = #2} 1) high, upper; 1a) of Davidic king exalted above monarchs; 2)
Highest, Most High; 2a) name of God; 2b) of rulers, either monarchs or
angel-princes;
#196 as [#2, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 = #30}
1) justice, rightness, righteousness; 1a) what is right or just or
normal, rightness, justness (of weights and measures); 1b) righteousness
(in government); 1b1) of judges, rulers, kings; 1b2) of law; 1b3) of
Davidic king, Messiah; 1b4) of Jerusalem as seat of just government;
1b5) of God's attribute; 1c) righteousness, justice (in case or cause);
1d) rightness (in speech); 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification (in controversy),
deliverance, victory, prosperity; 1f1) of God as covenant-keeping in
redemption; 1f2) in name of Messianic king; 1f3) of people enjoying
salvation; 1f4) of Cyrus;
Post by dolf
Those of you not familiar with the enigmatic Galations biblical text
is that it similarly deals with the notion of subject to law and heir
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
*OF* *THE* *ROMAN* *STATE*
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under
the law, that we might receive the adoption of sons...
Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Since the initial release, we've updated the document to include the
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated
variance template. And when we say CONSTITUTED PROCLAMATION we mean
that subject to rule of law the CONSTITUTION ACT can be amended to
grant authority for the *GOVERNOR* GENERAL to amend the letters patent.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
For our Jewish readers I want to point out the marriage and
citizenship analogy with the later Nazi regime's Nuremberg Laws of 15
September 1935 and their 5 June 1943 condemnation of the Bible
Translation in German: "It is a great pity that this tendency towards
religious thought can find no better outlet than the Jewish
pettifoggery of the Old Testament. For religious people who, in the
solitude of winter, continually seek ultimate light on their
religious problems with the assistance of the Bible, must eventually
become spiritually deformed. The wretched people strive to extract
truths from these Jewish chicaneries, where in fact no truths exist.
As a result they become embedded in some rut of thought or other and,
unless they possess an exceptionally commonsense (gk. *KOINE* *NOUS*)
mind, degenerate into religious *maniacs*. It is deplorable that the
Bible should have been translated into German, and that the whole of
the German people should have thus become exposed to the whole of
this Jewish mumbo-jumbo.
So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result
of studying the Bible. But since the Bible became common property, a
whole heap of people have found opened to them lines of religious
thought which—particularly in conjunction with the German
characteristic of persistent and somewhat melancholy meditation—as
often as not turned them into religious *maniacs*. When one
recollects further that the Catholic Church has elevated to the
status of Saints a whole number of madmen, one realises why movements
such as that of the Flagellants came inevitably into existence in the
Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human
beings could have let themselves be brought to such a pass byJewish
filth and priestly twaddle, that they were little different from the
howling dervish of the Turks and the negroes, at whom we laugh so
scornfully.
It angers one to think that, while in other parts of the globe
religious teaching like that of Confucius, Buddha and Mohammed offers
an undeniably broad basis for the religious-minded, Germans should
have been duped by a theological exposition devoid of all honest
depth. When one seeks reasons for these phenomena, one is imme-
diately struck by the extent to which the human brain reacts to
Firstly the intellectual premise to our entire treatise as hypothesis
on variance to Queen Victoria's Letters Patent dated 29 October 1900
are lexicon concepts contained within the BIBLE.
Secondly the notion of CITIZENSHIP conveyed by the PREAMBLE and
SECTION I / VIII and an implied sense of MARRIAGE (ie. subject to law
bestowal to heirs and successors) within SECTION IX are notions
a) THE PEOPLE OF NEW SOUTH WALES, VICTORIA, SOUTH AUSTRALIA,
QUEENSLAND, AND TASMANIA AND ALSO WESTERN AUSTRALIA, SHOULD BE UNITED
#501 - polítēs (G4177): the inhabitant of any city or country; the
association of another in citizenship
REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS
Post by dolf
b) AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
#808 - dikaíōma (G1345): that which has been deemed right so as to
have force of law; what has been established, and ordained by law, an
ordinance; a righteous act or deed / agapáō (G25): to be well
pleased, to be contented at or with a thing / ekgamízō (G1547): to
marry, to be given in marriage
“Even so we, when we were children, were in bondage under the
elements-STOICHEION of the world-KOSMOS: {ie.
*OF* *THE* *ROMAN* *STATE*
} But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law, to redeem them that were under
the law, that we might receive the adoption of sons...
Wherefore thou art no more a servant, but a son; and if a son, then an
*HEIR* of God through Christ.” [Galatians 4:3-5, 7]
Post by dolf
Thusly we vanquish an ignorant and lawless maniac...
    #293 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 DECEMBER 2021
as [#30, #5, #8, #200, #10, #600] /
        #309 as [#5, #8, #200, #40, #50, #6] /
    #314 as [#6, #10, #8, #200, #10, #40, #600] /
    #333 as [#30, #5, #8, #200, #10, #40, #600] /
#808 as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2}
1) to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3)
to exterminate, completely destroy; 1b) (Hophal); 1b1) to be put
under the ban, be devoted to destruction; 1b2) to be devoted, be
forfeited; 1b3) to be completely destroyed; 1c) to split, slit,
mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil)
to divide;
-----------
-- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE
(c) 2021 Dolf Leendert Boek, Revision: 21 December, 2021
As our next activity we're going to further explore the ONTIC premise
to Queen Victoria's Letter patent by conveying the IDEA template and
5 being an amalgam of the GENIUS as INTELLECTUS and FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS as to
convey something of the durability which is the notion of democracy
(gk. DEMOS) and its *MACRO* CONSIDERATION of other CONSTITUTIONAL
#104 - (#71, #1, #11, #21) AUTHORITIES anchored to the date 13 to 17
SEPTEMBER as then a rational and logical premise for a cosmological
#71 - worldview (#205 - PRINCIPLE OF PERSISTENCE / #164 - PRINCIPLE
#71   #1  #11
#61  #81  #21
#51  #41  #31 = COURSE of NATURE (gk. trochos genesis) / #265 - *THE*
*KEY* = #31 + #41 + #51 + #61 + #81
TELEOLOGICAL INTERSECTION OF
#205 <--> #164

<https://www.grapple369.com/?telos:205>
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)

<https://www.grapple369.com/?zen:6,row:5,col:5>
(none), SUPER: #266 / #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8
- OPPOSITION (KAN), EGO: #390 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
#215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a
tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of
nobles, chieftains, servants;
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 =
#23} 1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) the
intellectual faculty, the understanding; 1b) reason in the narrower
sense, as the capacity for spiritual truth, the higher powers of the
soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging
soberly, calmly and impartially; 2) a particular mode of thinking and
judging, i.e thoughts, feelings, purposes, desires;
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO
ANZAC IDENTITY
PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900,
BY AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION
THAT, ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW
SOUTH WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND
ALSO WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF
AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS,
FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR
GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND
PERMANENT PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER
IN CHIEF IN AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT
MAKING NEW LETTERS PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW
YE THAT WE HAVE THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO
BY THESE PRESENTS CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE
A GOVERNOR GENERAL AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE
GOVERNOR GENERAL) IN AND OVER OUR COMMONWEALTH OF AUSTRALIA
(HEREINAFTER CALLED OUR SAID COMMONWEALTH), AND THAT THE PERSON WHO
SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL SHALL BE FROM TIME TO
TIME APPOINTED BY COMMISSION UNDER OUR SIGN MANUAL AND SIGNET.
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be
established, be stable, be secure, be enduring; to constitute, make /
mâlak (H4427): to be or become king or queen, reign; to counsel, advise
/ malkûwth (H4438): royalty, royal power, reign, kingdom, sovereign
power; dominion / polítēs (G4177): the inhabitant of any city or
country; the association of another in citizenship); Ego: 3 - MIRED:
HSIEN (#82 - TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
Post by dolf
Post by dolf
Post by dolf
SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL
BELONG TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM,
ACCORDING TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED
HIM BY VIRTUE OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT,
1900', AND OF THESE PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS
MAY BE ISSUED TO HIM UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN
OUR PRIVY COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES
OF STATE, AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
COMMONWEALTH.
permanence, permanent, enduring (fig.)); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID
COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR
SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL.
PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL
OF OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE
COMMONWEALTH OF AUSTRALIA.
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head
(of man, city, nation, place) / qûwm (H6965): to confirm, ratify,
establish, impose; to raise up, constitute; to cause to stand, set,
station, establish / yârash (H3423): to cause [others] to possess or
inherit / prássō (G4238): to manage public affairs, transact public
business); Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF
THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
@186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new
visit, punish, appoint); Ego: 24 - JOY: LE (#149)}
SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY
MAY, UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS
OFFICE, OR SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON
EXERCISING ANY OFFICE OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF
ANY--COMMISSION OR WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN
OUR NAME OR UNDER OUR AUTHORITY.
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to
permit to perish; to cut or make a covenant / athetéō (G114): to do
away with, to set aside, disregard / gínomai (G1096): of events; to
arise, appear in history, come upon the stage; of men appearing in
public); Ego: 29 - DECISIVENESS: TUAN (#178)}
SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL
POWERS UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR
OTHERWISE IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE
PARLIAMENT OF OUR SAID COMMONWEALTH.
@200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help,
succour, assistance / eisérchomai (G1525): of entrance into any
condition, state of things, society, employment; of men, to come
before the public); Ego: 38 - FULLNESS: SHENG (#216)}
SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA
CONSTITUTION ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE
MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS,
JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF
OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE
SAID GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR
DEPUTIES, SUBJECT TO ANY LIMITATIONS AND DIRECTIONS AS AFORESAID, TO
APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY. TO BE HIS DEPUTY
OR DEPUTIES WITHIN ANY PART OF OUR SAID COMMONWEALTH OF AUSTRALIA,
AND IN THAT CAPACITY TO EXERCISE, DURING HIS PLEASURE, SUCH OF HIS
POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY OR EXPEDIENT TO
ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE APPOINTMENT OF SUCH
A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR
GENERAL HIMSELF OF ANY POWER OR FUNCTION.
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the
power of rule or government; the sign of regal authority, a crown);
Ego: 3 - MIRED: HSIEN (#219)}
SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN
THE EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
*POWERS* AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR
FURTHER PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS
MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR
LIEUTENANT GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO
SUCH LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH
PERSON OR PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND
SIGNET TO ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR
AUTHORITIES SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER
PERSON OR PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS
APPOINTED TO BE TAKEN BY THE GOVERNOR GENERAL OF OUR SAID
COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE INSTRUCTIONS
ACCOMPANYING THESE OUR LETTERS PATENT.
@86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require,
exact / bârar (H1305): to show oneself pure, just, kind / châram
(H2763): devoted / kathístēmi (G2525): to appoint one to administer
5 - KEEPING SMALL: SHAO (#224)}
SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS
AND MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF
OUR SAID COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR
SAID GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER
THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
OF OUR SAID COMMONWEALTH.
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dikaíōma (G1345): that
which has been deemed right so as to have force of law; what has been
established, and ordained by law, an ordinance; a righteous act or
deed / agapáō (G25): to be well pleased, to be contented at or with a
thing / ekgamízō (G1547): to marry, to be given in marriage); Ego: 15
- REACH: TA (#239)}
SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE,
ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM
MEET.
HEBREW / GREEK LEXICON ENTRIES
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind / kratéō (G2902): to have power, be
powerful; to be chief, be master of, to rule); Ego: 59 - MASSING: CHU
(#298)}
SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR
LETTERS PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES
AS OUR SAID GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID
COMMONWEALTH OF AUSTRALIA.
AUGUSTUS)
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
We ought convey a hypothesis (ie. subject to peer review) on the
@200 {#551 (#44) / #125 (#38)},
@186 {#619 (#68) / #149 (#24)},
@191 {#635 (#16) / #178 (#29)},
@200 {#689 (#54) / #216 (#38)}
By means of a juxtaposition effected against the ordering of our FOUR
transformative prototypes HOMOIOS, HETEROS, TORAH, RIGHTS which occur
As meta logic determinations made of the default arrangement, I
firstly considered that sameness has precedence to difference. Given
that the TORAH prototype deploys a sequence 1, 2, 3 we have placed it
third. Since the rights array has a spirogyra characteristic like the
HOMOIOS prototype we have placed it last and thereby sandwiched
within our ternary spirogyra order prototypes the HETEROS / TORAH
chimeric schemas being historically utilised within PYTHAGOREAN
It would then behove us to look at the IDEA formation in juxtaposing
any variance agreement which is subject to rule of law as impetus for
@200 {#551 (#44) / #125 (#38)},
@191 {#624 (#73) / #154 (#29)},
@186 {#640 (#16) / #178 (#24)},
@200 {#694 (#54) / #216 (#38)}
However we ought firstly clarify our perspective, that in the
circumstance of there being a #81 - COMMONWEALTH that has been #298 -
INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE
where beyond the #2184 - GOVERNOR GENERAL for whose office a
#3 - THRONES
JURISPRUDENT OVERSIGHT: SECTION III - #551}
PERSISTENT SUBSTANCE: SECTION X - #940}
There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.
#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS
#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
But rather in light of a possibility for an ONTIC grounded variance
to undertake such decoupling action of SECTION IX entirely by the
mechanics of the existing LETTERS PATENT themselves in firstly
and no other power or dominion has #339 - proroguing authority (13-17
September as predominant ONTIC intersection of #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have
VOUCHSAFED {ie. warranted the secure conferment of something on
someone} by our auxiliary court filing action during the BREXIT
initiative.
On 28 August 2019, the Parliament of the United Kingdom was ordered
to be prorogued by Queen Elizabeth II upon the advice of the
Conservative prime minister, Boris Johnson, as later ruled to be
unlawful in duration. The prorogation, or suspension, of Parliament
was to be effective from between 9 and 12 September 2019 and ought to
have been sufficient until 17 September 2019 so as to crystallise and
cauterise the sovereign prerogative as distinct to that of the
European Union member states.
Our concern then, is not with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> #3,
#8, #11 ... in part as shown above} metrication which we consider are
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL, but with
the possibility of a simple variance and to determine its rationality
as utility for any variance agreement in then being a requisite meta
logic impetus to undertake such decoupling action of SECTION IX at
some future and more convenient time.
Since my competency is neither as a law-maker nor as a drafter of
letters patent, we ought then provide the individual idea universal
resource links (URL) to access the relevant categories of
understanding in addition to Dynamic Natural Associators (DNA)
derived from neural linguistic concepts as postulates from experts
@86, @200, @191, @186, @200, @84, @86, @177, @140]
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
(#82)} <-- SECTION I
SHAO (#87)} <-- SECTION II
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@191, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624 -
bᵉrîyth (H1285): covenant, alliance or pledge between men; treaty,
alliance, league; constitution, ordinance (monarch to subjects);
agreement, pledge (man to man) / bârar (H1305): to show oneself pure,
just, kind / pâqad (H6485): visit, punish, appoint / machălôqeth
(H4256): division, course, class, share, allotment, #7 x #13 x #24 =
righteousness (in government or in a case or cause); of judge, ruler,
king; of law / apodídōmi (G591): to deliver, to give away for one's
own profit; to pay off, discharge what is due; things promised under
oath); Ego: 29 - DECISIVENESS: TUAN (#154)} <-- A #619 / #808
<https://www.grapple369.com/?idea:624>
@186, {@17: Sup: 16 - CONTACT: CHIAO (#640 - bâchar (H977): to
choose, elect, decide for / yâtsaq (H3332): being firmly established
/ kârath (H3772): to permit to perish; to cut or make a covenant /
miphrâs (H4666): spreading out / pâqad (H6485): visit, punish,
appoint / tsᵉdâqâh (H6666): righteousness (in government or in a case
or cause); of judge, ruler, king; of law / qadmâh (H6927): antiquity,
to bind to oneself; robust, vigorous / rûwm (H7311): to raise, lift,
lift up, take up, set up, erect, exalt, set on high; diermēneúō
(G1329): to unfold the meaning of what is said, explain, expound; to
translate into one's native language / heurískō (G2147): to find out
for one's self, to acquire, get, obtain, procure / kratéō (G2902): to
have power, be powerful; to be chief, be master of, to rule / hósios
(G3741): observing every moral obligation / skeûos (G4632): a man of
quality, a chosen instrument / skopós (G4649): the distant mark
looked at, the goal or end one has in view / pheídomai (G5339): to
spare; to abstain); Ego: 24 - JOY: LE (#178)} <-- A #619 / #635 /
#940 COMPARATORS TO SECTIONS IV / V / X
<https://www.grapple369.com/?idea:640>
@200, {@18: Sup: 54 - UNITY: K'UN (#694 - châphar (H2658): to search,
search out, explore / ʻârab (H6148): to exchange pledges; to have
fellowship with, share / pârach (H6524): to cause to bud or sprout /
râphad (H7502): to spread out, support / dídōmi (G1325): of one's own
accord to give one something, to his advantage; to grant or permit
one; to commission; ídios (G2398): pertaining to one's self, one's
own / parístēmi (G3936): to place a person or thing at one's
disposal; to present (show) by argument, to prove); Ego: 38 -
<https://www.grapple369.com/?idea:694>
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#751 - hâmôwn (H1995): crowd,
multitude; great number, abundance / nâsâʼ (H5375): to lift up,
exalt, support, aid, assist; to cause one to bear; to cause to bring,
have brought; shâʼal (H7592):  to grant, make over to, let (one) ask
(successfully) or give or lend on request (then) grant or make over
to; sûwm (H7760): to set, ordain, establish, found, appoint,
constitute, make, determine, fix / tûwshîyâh (H8454): abiding success
(of the effect of sound wisdom) / diatássō (G1299): to arrange,
appoint, ordain, prescribe, give order / hikanós (G2425): sufficient
in ability, i.e. meet, fit / kainós (G2537): of a new kind,
unprecedented, novel, uncommon, unheard of / katargéō (G2673): to
cause to cease, put an end to, do away with, annul, abolish; to
cease, to pass away, be done away; to be severed from, separated
from, discharged from, loosed from any one / parístēmi (G3936): to
place a person or thing at one's disposal; to present (show) by
argument, to prove / patḗr (G3962): the originator and transmitter of
anything; the authors of a family or society of persons animated by
the same spirit as himself; pragmateía (G4230): prosecution of any
affair; business, occupation); Ego: 3 - MIRED: HSIEN (#219)}
<https://www.grapple369.com/?idea:751>
@86, {@20: Sup: 62 - DOUBT: YI (#813 - taʼăvâh (H8378): thing
desired, object of desire / tachath (H8478): in place of, instead of
(in transferred sense); in place of, in exchange or return for (of
things mutually interchanged) / anankázō (G315): to necessitate,
compel, drive to, constrain; by force, threats; by permission,
entreaties / hístēmi (G2476): to stand, be kept intact (of family, a
kingdom), to escape in safety; to establish a thing, cause it to
5 - KEEPING SMALL: SHAO (#224)}
<https://www.grapple369.com/?idea:813>
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#890 - mattânâh (H4979): gift
/ nephesh (H5315): the man himself, self, person or individual;
activity of the will / nâthan (H5414): to make, constitute; to be
given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned / shâmaʻ
(H8085): to consent, agree; to make proclamation, summon; tâmîym
(H8549): what is complete or entirely in accord with truth and fact;
bebaióō (G950): to make firm, establish, confirm, make sure / ekkleíō
(G1576): to prevent the approach of one / hodēgéō (G3594): to give
guidance to / paradídōmi (G3860): to give over into (one's) power or
use; to deliver to one something to keep, use, take care of, manage /
parakoúō (G3878): to refuse to hear, pay no regard to, disobey /
pistikós (G4101): trusty, faithful, that can be relied on / poiéō
(G4160): to be the authors of, the cause; to make ready, to prepare;
to acquire, to provide a thing for one's self; to make a thing out of
something; to (make i.e.) render one anything; to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that /
poreúomai (G4198): to lead over, carry over, transfer / skeûos
(G4632): a man of quality, a chosen instrument); Ego: 15 - REACH: TA
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
<https://www.grapple369.com/?idea:890>
ready, prepared; skilled; stored up, treasure / pâlal (H6419): to
mediate, judge / shâmar (H8104): to keep, guard, observe, give heed;
have charge of / eisdéchomai (G1523): to receive kindly, to treat
with favour / ektréphō (G1625): to nourish up to maturity, to nourish
/ kataleípō (G2641): to depart from, leave / énō (G3306): to continue
to be, not to perish, to last, endure; of persons, to survive, live;
in reference to state or condition; to remain as one, not to become
another or different / parístēmi (G3936): to place a person or thing
at one's disposal; to present (show) by argument, to prove / pémpō
(G3992): to bid a thing to be carried to one / ploutéō (G4147): is
affluent in resources so that he can give blessings of salvation to
all); Ego: 59 - MASSING: CHU (#298)}
<https://www.grapple369.com/?idea:945>
CONCLUSION
Having completed articulating the template categories to our
hypothesis of a simple variance our provisional determination is that
there is sufficient rationality therein to satisfy its utility for a
number of templated variance agreements by means the GOVERNOR
GENERAL, at the time of their choosing, may draft letters patent as
CONSTITUTED PROCLAMATION to then undertake a decoupling action of
SECTION IX to the originating LETTERS PATENT as instrument to the
FEDERATION OF THE COMMONWEALTH OF AUSTRALIA.
And that such template may also be then deployed as variance
agreement between the COMMONWEALTH and other SOVEREIGN STATES / NATIONS.
<https://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
Initial Post: 19 December, 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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