Discussion:
-- THE VEIL WITH WHICH PROPRIETY REQUIRED A WOMEN TO COVER HERSELF
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dolf
2021-11-04 02:31:29 UTC
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Permalink
exousía
From ἐξοντ- (exont-, participle) +‎ -ῐ́ᾱ (-íā, verbal adjective suffix),
from ἔξεστι (éxesti, “it is possible, it is allowed”).

<https://en.wiktionary.org/wiki/ἐξουσία>

BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS*
*PATENT* DATED 29 OCTOBER 1900

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

*HERE*

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746: *HERE*); Ego: 3 - MIRED:
HSIEN (#219)}

*HERE*

VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be APPOINTED by
Us under Our Sign Manual and Signet to administer the Government of the
same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant
Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}



"Diwali - Festival of Lights - signifies the 'victory of light over
darkness and good over evil.'

I hope all those celebrating enjoy the festivities and sense of
community Diwali brings.

My warmest wishes to the Indian community on this wonderful celebration.

Happy Diwali!" [Federal Treasurer Josh Frydenberg ]

Question for you:

Did not Pythagoras also visit India as well as Babylon and by the
onomantic consideration of binomial number gave a summation of common
belief?

“…Thou couldest have no power-EXOUSÍA [at all] against me, except it
were given-DIDOMI thee from above: therefore he that
delivered-PARADIDOMI me unto thee hath the greater sin.” [John 19:11 (KJV)]

#746 as [#5, #60, #70, #400, #200, #10, #1]= exousía (G1849): {UMBRA:
#746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
1a) leave or permission; 2) physical and mental power; 2a) the ability
or strength with which one is endued, which he either possesses or
exercises; 3) the power of authority (influence) and of right
(privilege); 4) the power of rule or government (the power of him whose
will and commands must be submitted to by others and obeyed); 4a)
universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
power of judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) a sign of the husband's
authority over his wife; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

#4) APODIDOMI: G591 (@181 - RESERVE)

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

 #VIRTUE: With Advance (no. #20), many plans.
 #TOOLS: With Accumulation (no. #60), much wealth.
 #POSITION: With Decisiveness (no. #29), many decisions, but
 #TIME: With Doubt (no. #62), some hesitation.
 #CANON: #171

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed
understanding of sons of light / darkness.

At issue is the role of the individual in relation to the State.

Initial Post: 3 November 2021

#DIWALI
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-11-04 06:51:34 UTC
Reply
Permalink
Apologies for multiple posts which has been my meditation for the past 24
hours… What we convey here is that anthropocentric singularity and it’s
relation to state is the premise of the gospel and the universality of
belief.

"Diwali - Festival of Lights - signifies the 'victory of light over
darkness and good over evil.'

I hope all those celebrating enjoy the festivities and sense of community
Diwali brings.

My warmest wishes to the Indian community on this wonderful celebration.

Happy Diwali!" [Federal Treasurer Josh Frydenberg]

Question for you:

Did not Pythagoras also visit India as well as Babylon and by the onomantic
consideration of binomial number gave a summation of common belief?

“…Thou couldest have no power-EXOUSÍA [at all] against me, except it were
given-DIDOMI thee from above: therefore he that delivered-PARADIDOMI me
unto thee hath the greater sin.” [John 19:11 (KJV)]

#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA: #746
% #41 = #8} 1) power of choice, liberty of doing as one pleases; 1a) leave
or permission; 2) physical and mental power; 2a) the ability or strength
with which one is endued, which he either possesses or exercises; 3) the
power of authority (influence) and of right (privilege); 4) the power of
rule or government (the power of him whose will and commands must be
submitted to by others and obeyed); 4a) universally; 4a1) authority over
mankind; 4b) specifically; 4b1) the power of judicial decisions; 4b2) of
authority to manage domestic affairs; 4c) metonymically; 4c1) a thing
subject to authority or rule; i) jurisdiction; 4c2) one who possesses
authority; i) a ruler, a human magistrate; ii) the leading and more
powerful among created beings superior to man, spiritual potentates; 4c3) a
sign of the husband's authority over his wife; i) THE VEIL WITH WHICH
PROPRIETY REQUIRED A WOMEN TO COVER HERSELF; 4c4) the sign of regal
authority, a crown;

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT*
DATED 29 OCTOBER 1900

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*); Ego:
3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
<-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN
(#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

*HERE*

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746: *HERE*); Ego: 3 - MIRED:
HSIEN (#219)}

#746 - exousía
From ἐξοντ- (exont-, participle) +‎ -ῐ́ᾱ (-íā, verbal adjective suffix),
from ἔξεστι (éxesti, “it is possible, it is allowed”).

<https://en.wiktionary.org/wiki/ἐξουσία>

*HERE*

VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out of
Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES herein
granted to him shall until Our further pleasure is signified therein, be
vested in such person as may be APPOINTED by Us under Our Sign Manual and
Signet to be Our Lieutenant Governor of Our said Commonwealth: or if there
shall be no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. No SUCH POWERS OR
AUTHORITIES SHALL VEST in such Lieutenant Governor, or such other person or
persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken
by the Governor General of Our said Commonwealth, and in the manner
provided by the Instructions accompanying these Our Letters Patent.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
<-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
<-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed
understanding of sons of light / darkness.

At issue is the role of the individual in relation to the State.

Initial Post: 3 November 2021

#DIWALI
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-11-05 05:43:23 UTC
Reply
Permalink
Post by dolf
Apologies for multiple posts which has been my meditation for the past 24
hours… What we convey here is that anthropocentric singularity and it’s
relation to state is the premise of the gospel and the universality of
belief.
The #509 - YAHAD (ie. mentioned in the book of ESTHER) as Jewish Dead Sea
Scroll community had a very detailed understanding of sons of light /
darkness.
72J = 12 x 6J = #2184 x 49

Esther 1:1 (KJV)
Now it came to pass in the days of Ahasuerus (reigned: 486 to 465 BCE),
(this [is] Ahasuerus which reigned, from *INDIA* even unto Ethiopia, [over]
an hundred and seven and twenty provinces:)

Esther 8:9 (KJV)
Then were the king's scribes called at that time in the third month, that
[is], the month Sivan, on the three and twentieth [day] thereof; and it was
written according to all that Mordecai commanded unto the Jews, and to the
lieutenants, and the deputies and rulers of the provinces which [are] from
*INDIA* unto Ethiopia, an hundred twenty and seven provinces, unto every
province according to the writing thereof, and unto every people after
their language, and to the Jews according to their writing, and according
to their language.

At issue is the role of the individual in relation to the State.
Post by dolf
"Diwali - Festival of Lights - signifies the 'victory of light over
darkness and good over evil.'
I hope all those celebrating enjoy the festivities and sense of community
Diwali brings.
My warmest wishes to the Indian community on this wonderful celebration.
Happy Diwali!" [Federal Treasurer Josh Frydenberg]
Did not Pythagoras also visit India as well as Babylon and by the onomantic
consideration of binomial number gave a summation of common belief?
“…Thou couldest have no power-EXOUSÍA [at all] against me, except it were
given-DIDOMI thee from above: therefore he that delivered-PARADIDOMI me
unto thee hath the greater sin.” [John 19:11 (KJV)]
#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA: #746
% #41 = #8} 1) power of choice, liberty of doing as one pleases; 1a) leave
or permission; 2) physical and mental power; 2a) the ability or strength
with which one is endued, which he either possesses or exercises; 3) the
power of authority (influence) and of right (privilege); 4) the power of
rule or government (the power of him whose will and commands must be
submitted to by others and obeyed); 4a) universally; 4a1) authority over
mankind; 4b) specifically; 4b1) the power of judicial decisions; 4b2) of
authority to manage domestic affairs; 4c) metonymically; 4c1) a thing
subject to authority or rule; i) jurisdiction; 4c2) one who possesses
authority; i) a ruler, a human magistrate; ii) the leading and more
powerful among created beings superior to man, spiritual potentates; 4c3) a
sign of the husband's authority over his wife; i) THE VEIL WITH WHICH
PROPRIETY REQUIRED A WOMEN TO COVER HERSELF; 4c4) the sign of regal
authority, a crown;
LETTERS PATENT dated 29 OCTOBER 1900)
BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT*
DATED 29 OCTOBER 1900
3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
<-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN
(#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
*HERE*
HSIEN (#219)}
#746 - exousía
From ἐξοντ- (exont-, participle) +‎ -ῐ́ᾱ (-íā, verbal adjective suffix),
from ἔξεστι (éxesti, “it is possible, it is allowed”).
<https://en.wiktionary.org/wiki/ἐξουσία>
*HERE*
VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out of
Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES herein
granted to him shall until Our further pleasure is signified therein, be
vested in such person as may be APPOINTED by Us under Our Sign Manual and
Signet to be Our Lieutenant Governor of Our said Commonwealth: or if there
shall be no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. No SUCH POWERS OR
AUTHORITIES SHALL VEST in such Lieutenant Governor, or such other person or
persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken
by the Governor General of Our said Commonwealth, and in the manner
provided by the Instructions accompanying these Our Letters Patent.
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
<-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
<-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}
LEXICON ENTRIES
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed
understanding of sons of light / darkness.
At issue is the role of the individual in relation to the State.
Initial Post: 3 November 2021
#DIWALI
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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