Discussion:
— NO RESPONSE TO COMPLAINT OVER SLOVENLY MACDONALDS STORE MANAGERS SHOWING A CORPORATE LACK OF #873 - PROBITY AND CIVIL REGARD BEING A DISRESPECT TO THE FOUNDING PRINCIPLES OF THE COMMONWEALTH AND DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR ANZAC 2018 CENTENNIAL
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dolf
2019-01-20 01:27:17 UTC
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Permalink
— NO RESPONSE TO COMPLAINT OVER SLOVENLY MACDONALDS STORE MANAGERS
SHOWING A CORPORATE LACK OF #873 - PROBITY AND CIVIL REGARD BEING A
DISRESPECT TO THE FOUNDING PRINCIPLES OF THE COMMONWEALTH AND DISRESPECT
OF OUR WAR DEAD ON THE OCCASION OF OUR ANZAC 2018 CENTENNIAL

I feel it necessary to again lodge A SECOND COMPLAINT about
non-responsiveness to my reasonable complaint SALE MACDONALDS SLOVENLY
STORE MANAGERS initially made @ 1808 HOURS ON 11 SEPTEMBER 2018 SHOWING
A LACK OF PROPER CIVIL REGARD.

When I lodged my complaint to MacDonalds I expected a proper courteous
response and failure to do so will be regarded as contrary to #902 -
RULE OF LAW (EGALITE) , #492 - VOLUNTARY FREE WILL (LIBERTE), and #391 -
HOMOIOS PRINCIPLES (FRATERNITE) as an habitual instance of an abhorrent
corporate culture which is the prejudiced manner by which that
organisation disenfranchises the dignity of persons by impudent school
children and arrogance personified.

And I particularly want to know whether that Sale MacDonalds manager
subjected the child whom asked me a physics related question associated
with a #2184 - COSMOLOGICAL CONSTANT AND QUEEN VICTORIA'S LETTERS PATENT
was then subject to any detrimental consequence for hearing my
thoughtful answer. If so I desire him to be charged with a criminal
offence relating to a disrespect to prerogative.

— WE #273 - REMEMBER YOUR FORGET —

“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”

There is nothing between MACDONALDS and MYSELF because of #273 v’s #288
AS A CORPORATE LACK OF #873 - PROBITY AND CIVIL REGARD BEING A
DISRESPECT TO THE FOUNDING PRINCIPLES OF THE COMMONWEALTH AND DISRESPECT
OF OUR WAR DEAD ON THE OCCASION OF OUR ANZAC 2018 CENTENNIAL

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY

SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND
SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 -
TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
THEM SHALL SEEM MEET.”

Just an informal observation upon QUEEN VICTORIA’S LETTERS PATENT as
instrumentation to the Federation of the Australian Commonwealth is the
curiosity of some #42 days elapsed between {ie.

AS CONJECTURE OF IT BEING A COLOPHON WHICH PROTECTS THE SAFETY OF THE
#390 - CROWN {MONARCH, NOBLES, GOVERNORS} DECISIONS WITHIN THE
CIRCUMSTANCE OF #390 - RAPACIOUS CONDUCT:

COLOPHON@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 68 (#81); Ego: 55 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
Male: #81; Feme: #68
}

AS IT WOULD SEEM STRANGE THAT ADVICE WAS SOUGHT UPON CLAUSES WHERE A
DOCUMENT WAS ENTIRELY IMMATERIAL AND NON-EXISTENT

42: {
THOTH: "Oh thou who liftest an arm, and who makest thine appearance in
the Netherworld, I do not that which offendeth the god of my domain.",
DICTUM: "I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN",
VIRTUE: [0 ,"The noble man fosters good luck."],
TOOLS: [0 ,"That means the petty man fosters ill."],
POSITION: [13 ,"With Increase (no. #13), to have gains, but "],
TIME: [55 ,"With Diminishment (no. #55), to have losses."],
CANON: 68,
ANKH: 0
}

} the time of when the advice was sought from the PRIVY COUNCIL upon the
17 September 1900 and the LETTERS PATENT were subsequently invoked upon
29 October 1900 as to whether this is either accidental or intentional
with respect to an encapsulation within the #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12]} being equivalent to *GLOBUS* *CRUCIGER* which is made
in relation to #41 - *ONTIC* necessity {#24 x #7 x #13 = #2184}
associated with the *RULE* *OF* *LAW* {#22 x #41 = #902} which are the
provisions of WATCHCARE {#728} against any normalised {#364} descriptors
or prescriptive {#312} clauses therein.

MACDONALD'S was warned about failing to show a proper regard either
within store when I am speaking to another or reasonable complaints then
you will find yourselves subject to legal action for a habitual
disrespect shown to my prerogative dignity as it is improper to violate
one's autonomy against their freewill as a condition of sale: whether
this is enforcement of use of TOUCH SCREENS which are a source of
disease and having to submit to PROMOTIONAL SALES MATERIAL as a criteria
of REGISTRATION for smart phone application

The complaint necessitates an acknowledgement within a reasonable
timeframe as your civil duty and a failure to do so will apportion an
equivalent liability of #325 - DETRUDE vicariously.

DID I NOT MAKE myself clear enough that your existence has no
entitlement under the law of this LAND to convey any detrimental
consequence upon my prerogative dignity.

Accordingly I expect your reply and apology which is absent of any self
justification.

http://www.grapple369.com/Groundwork/Being%20Human.pdf

http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf




--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-20 02:44:14 UTC
Reply
Permalink
What can you expect from an American origination Corporate culture?

Even the #115 - POTUS showed disrespect to American War graves on Armistice
Day in France and blamed in on some #541 - MYSTICAL CLOUD EXPERIENCE

YOUTUBE: “OHM #108 times”

<https://m.youtube.com/watch?v=a29jzOHwwq0>

Lions Growl of Butchers Foul <***@gmail.com> wrote:
> On Sunday, January 20, 2019 at 12:27:25 PM UTC+11, dolf wrote:
>
>> — NO RESPONSE TO COMPLAINT OVER SLOVENLY MACDONALDS STORE MANAGERS
>> SHOWING A CORPORATE LACK OF <GIBBERISH>
>
> Just an idea - if you wanted a response, how about submitting your complain in english?
> Everything after "..LACK OF..." is just gibberish. No normal human being
> could possibly respond to it, it means nothing.
>
>> I feel it necessary to again lodge A SECOND COMPLAINT about
>> non-responsiveness to my reasonable complaint SALE MACDONALDS SLOVENLY
>> STORE MANAGERS initially made @ 1808 HOURS ON 11 SEPTEMBER 2018 SHOWING
>> A LACK OF <GIBBERISH>.
>>
>> When I lodged my complaint to MacDonalds I expected a proper courteous
>> response and failure to do so will be regarded as contrary to
>> <GIBBERISH> as an habitual instance of an abhorrent
>> corporate culture which is the prejudiced manner by which that
>> organisation disenfranchises the dignity of persons by impudent school
>> children and arrogance personified.
>>
>> And I particularly want to know whether that Sale MacDonalds manager
>> subjected the child whom asked me a physics related question associated
>> with a <GIBBERISH>
>> was then subject to any detrimental consequence for hearing my
>> thoughtful answer. If so I desire him to be charged with a criminal
>> offence relating to a disrespect to prerogative.
>
> <SNIP gibberish>
>
>> There is nothing between MACDONALDS and MYSELF because of #273 v’s #288
>> AS A CORPORATE LACK OF #873 - PROBITY AND CIVIL REGARD BEING A
>> DISRESPECT TO THE FOUNDING PRINCIPLES OF THE COMMONWEALTH AND DISRESPECT
>> OF OUR WAR DEAD ON THE OCCASION OF OUR ANZAC 2018 CENTENNIAL
>
> <SNIP GIBBERISH>
>
>> MACDONALD'S was warned about failing to show a proper regard either
>> within store when I am speaking to another or reasonable complaints then
>> you will find yourselves subject to legal action for a habitual
>> disrespect shown to my prerogative dignity as it is improper to violate
>> one's autonomy against their freewill as a condition of sale: whether
>> this is enforcement of use of TOUCH SCREENS which are a source of
>> disease and having to submit to PROMOTIONAL SALES MATERIAL as a criteria
>> of REGISTRATION for smart phone application
>>
>> The complaint necessitates an acknowledgement within a reasonable
>> timeframe as your civil duty and a failure to do so will apportion an
>> equivalent liability of <GIBBERISH> vicariously.
>>
>> DID I NOT MAKE myself clear enough that your existence has no
>> entitlement under the law of this LAND to convey any detrimental
>> consequence upon my prerogative dignity.
>>
>> Accordingly I expect your reply and apology which is absent of any self
>> justification.
>
> <SNIP GIBBERISH>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-01-20 03:06:44 UTC
Reply
Permalink
Auto spell check ambiguation corrected

dolf <***@hotmail.com> wrote:
> What can you expect from an American originating Corporate culture?

<https://m.youtube.com/watch?v=VVxYOQS6ggk>

>
> Even the #115 - POTUS showed disrespect to American War graves on Armistice
> Day in France and blamed it on some #541 - MYSTICAL CLOUD EXPERIENCE
>
> YOUTUBE: “OHM #108 times”
>
> <https://m.youtube.com/watch?v=a29jzOHwwq0>
>
> Lions Growl of Butchers Foul <***@gmail.com> wrote:
>> On Sunday, January 20, 2019 at 12:27:25 PM UTC+11, dolf wrote:
>>
>>> — NO RESPONSE TO COMPLAINT OVER SLOVENLY MACDONALDS STORE MANAGERS
>>> SHOWING A CORPORATE LACK OF <GIBBERISH>
>>
>> Just an idea - if you wanted a response, how about submitting your complain in english?
>> Everything after "..LACK OF..." is just gibberish. No normal human being
>> could possibly respond to it, it means nothing.
>>
>>> I feel it necessary to again lodge A SECOND COMPLAINT about
>>> non-responsiveness to my reasonable complaint SALE MACDONALDS SLOVENLY
>>> STORE MANAGERS initially made @ 1808 HOURS ON 11 SEPTEMBER 2018 SHOWING
>>> A LACK OF <GIBBERISH>.
>>>
>>> When I lodged my complaint to MacDonalds I expected a proper courteous
>>> response and failure to do so will be regarded as contrary to
>>> <GIBBERISH> as an habitual instance of an abhorrent
>>> corporate culture which is the prejudiced manner by which that
>>> organisation disenfranchises the dignity of persons by impudent school
>>> children and arrogance personified.
>>>
>>> And I particularly want to know whether that Sale MacDonalds manager
>>> subjected the child whom asked me a physics related question associated
>>> with a <GIBBERISH>
>>> was then subject to any detrimental consequence for hearing my
>>> thoughtful answer. If so I desire him to be charged with a criminal
>>> offence relating to a disrespect to prerogative.
>>
>> <SNIP gibberish>
>>
>>> There is nothing between MACDONALDS and MYSELF because of #273 v’s #288
>>> AS A CORPORATE LACK OF #873 - PROBITY AND CIVIL REGARD BEING A
>>> DISRESPECT TO THE FOUNDING PRINCIPLES OF THE COMMONWEALTH AND DISRESPECT
>>> OF OUR WAR DEAD ON THE OCCASION OF OUR ANZAC 2018 CENTENNIAL
>>
>> <SNIP GIBBERISH>
>>
>>> MACDONALD'S was warned about failing to show a proper regard either
>>> within store when I am speaking to another or reasonable complaints then
>>> you will find yourselves subject to legal action for a habitual
>>> disrespect shown to my prerogative dignity as it is improper to violate
>>> one's autonomy against their freewill as a condition of sale: whether
>>> this is enforcement of use of TOUCH SCREENS which are a source of
>>> disease and having to submit to PROMOTIONAL SALES MATERIAL as a criteria
>>> of REGISTRATION for smart phone application
>>>
>>> The complaint necessitates an acknowledgement within a reasonable
>>> timeframe as your civil duty and a failure to do so will apportion an
>>> equivalent liability of <GIBBERISH> vicariously.
>>>
>>> DID I NOT MAKE myself clear enough that your existence has no
>>> entitlement under the law of this LAND to convey any detrimental
>>> consequence upon my prerogative dignity.
>>>
>>> Accordingly I expect your reply and apology which is absent of any self
>>> justification.
>>
>> <SNIP GIBBERISH>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Government Shill #2
2019-01-20 03:09:47 UTC
Reply
Permalink
On Sun, 20 Jan 2019 14:06:44 +1100, dolf <***@hotmail.com> wrote:

>Auto spell check ambiguation corrected

Can you please change your spell check language back to English? Babbleloonian
is just to hard to follow.

Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
dolf
2019-01-20 07:10:29 UTC
Reply
Permalink
— WE #273 - REMEMBER YOUR FORGET —

“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”

There is nothing between us because of #273 v’s #288

Government Shill #2 <***@gmail.com> wrote:
> On Sun, 20 Jan 2019 14:06:44 +1100, dolf <***@hotmail.com> wrote:
>
>> Auto spell check ambiguation corrected
>
> Can you please change your spell check language back to English? Babbleloonian
> is just to hard to follow.
>
> Shill #2
>
>

Got any values in your life...

— WE #273 - REMEMBER YOUR FORGET —

“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”

TO BBC NEWSWATCH / THE AGE NEWSDESK @ 0811 HOURS ON 7 JANUARY 2019: "ON A
#364 - QUESTION OF #430 - LAW MADE IN RELATION TO #2184 v's #1827 AS
COSMOLOGICAL CONSIDERATION OF THE STATE / COMMONWEALTH MADE IN FAVOUR OF
THE BRITISH IMPERIAL GOVERNANCE (vis a vis QUEEN VICTORIA'S LETTERS PATENT)
THE BREXIT DIVORCE BILL CAN BE SUBJECT TO A #237 - DETERMINED WILL
REDUCTION OF ANY REMITTANCE (DESPITE PROTESTS FROM THE EUROPEAN UNION)
SOLELY IN LIGHT OF IMPENDING DISSOLUTION OF THE ROMAN 'CONCRETE' {ie.
#FIVE: #111 / #333} STATE."

That I have voluntarily done so with respects to my some 24 years informal
research into technologizing the existential substance {#2184 - LAWS OF
NATURE v's #1827 - ECCLESIASTICAL LITURGICAL CYCLES

CONCEPT OF SUBSISTENCE SECOND VATICAN COUNCIL LUMEN GENTIUM

v's

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*

} of QUEEN VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as
instrumentation to the FEDERATION of the AUSTRALIAN COMMONWEALTH.

<http://www.grapple369.com/Groundwork/Being%20Human.pdf>

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE
#364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 - SEPULCHRE}, AND
#273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS
DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE
EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR
PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*, *ACQUIRE*,
*INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES* *SEAT*
*OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 - PRINCIPLE
OF CONTINUITY

SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND
SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 - TIME
TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL
SEEM MEET.”

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh) was
a Scottish Enlightenment philosopher, historian, economist, and essayist,
who is best known today for his highly influential system of philosophical
empiricism, skepticism, and naturalism, who had raised objections to the
notions of equality and congruence (among others) within geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53), thereby
subjecting mathematics to experience, and whereby he also *INCORRECTLY*
rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS OBJECTS
INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
*MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED
UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {

#371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE*
*YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,

#288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,

#390 - *WREATHS* / *SOVEREIGNTY*,

#312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
*PROTOTYPE*,

#419 - *SLAUGHTER*

} OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING RACIAL
HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS / FREEMASONRY AS
KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND PSYCHOSEXUAL SLANDER
AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 - PRINCIPLE
OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS* *OF*
*NATURE* {ie.

#24 x #7 x #13 as #2184 ipso facto

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7, #20,
#200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40, #50,
#8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ):
1) *WEAK*; *INCAPACITY*}

UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 =
SUNSET 11 SEPTEMBER 2001} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION
VIII OF QUEEN VICTORIA’S LETTERS PATENT

} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to know
through any experience, because experience itself has need of such laws,
which lie a priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of Australian
identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and we reject
CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL assent given to
FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL / FREEMASONRY / ROMAN
CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all unconscionable attempts
to impose a substituted ethic @5 {HETEROS: #FIVE [#111/#333 ***] / TORAH:
#FIVE [#114/#342 ***]} against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
whether by NEGLECT or forced WILL {#235 - ADOLF HITLER'S (1941 - 1944)
TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS*
*OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*,
*WILLINGLY* *OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*}
upon our War Dead and to usurp @1 {HETEROS: #ONE [#99/#297 ***] / TORAH:
#ONE [#78/#234 ***]} the SOVEREIGNTY embodied within the Governor General
as ANTHROPIC COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as the
sum total of appearances, i.e., of the representations in us, and so we
cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 + #390 +
#390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM* *THE*
*CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE* *CONSCIOUSNESS*,
*WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY* *OF* *EXPERIENCE*."
[page 70]

<http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf>

- dolf

Initial Post: 19 January 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Wotawonderfulworld
2019-01-20 12:15:56 UTC
Reply
Permalink
dolf <***@hotmail.com> wrote in
news:H_Cdnci3Z-blU97BnZ2dnUU7-***@giganews.com:

> — NO RESPONSE TO COMPLAINT OVER SLOVENLY MACDONALDS STORE MANAGERS
> SHOWING A CORPORATE LACK OF #873 - PROBITY AND CIVIL REGARD BEING A
> DISRESPECT TO THE FOUNDING PRINCIPLES OF THE COMMONWEALTH AND
> DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR ANZAC 2018
> CENTENNIAL
>
> I feel it necessary to again lodge A SECOND COMPLAINT about
> non-responsiveness to my reasonable complaint SALE MACDONALDS SLOVENLY
> STORE MANAGERS initially made @ 1808 HOURS ON 11 SEPTEMBER 2018
> SHOWING A LACK OF PROPER CIVIL REGARD.
>
> When I lodged my complaint to MacDonalds I expected a proper courteous
> response and failure to do so will be regarded as contrary to #902 -
> RULE OF LAW (EGALITE) , #492 - VOLUNTARY FREE WILL (LIBERTE), and #391
> - HOMOIOS PRINCIPLES (FRATERNITE) as an habitual instance of an
> abhorrent corporate culture which is the prejudiced manner by which
> that organisation disenfranchises the dignity of persons by impudent
> school children and arrogance personified.
>
> And I particularly want to know whether that Sale MacDonalds manager
> subjected the child whom asked me a physics related question
> associated with a #2184 - COSMOLOGICAL CONSTANT AND QUEEN VICTORIA'S
> LETTERS PATENT was then subject to any detrimental consequence for
> hearing my thoughtful answer. If so I desire him to be charged with a
> criminal offence relating to a disrespect to prerogative.
>
Charge him with a criminal office ? Disrespect of Perogative ?

Are you sure thats a criminal offence in Mexico (Victoria) ?

Mind you i would agree with the Sale McDonalds management being
hopeless.




> — WE #273 - REMEMBER YOUR FORGET —
>
> “LEST WE FORGET.
> TO FIRST #288 - REMEMBER.
> THIS NATION’S TUNE.
> AS SOVEREIGN BEGET.
> ISN’T NAZI DISTEMPER.
> BUT BY PRIVY TRIBUNE.
> NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
>
> There is nothing between MACDONALDS and MYSELF because of #273 v’s
> #288 AS A CORPORATE LACK OF #873 - PROBITY AND CIVIL REGARD BEING A
> DISRESPECT TO THE FOUNDING PRINCIPLES OF THE COMMONWEALTH AND
> DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR ANZAC 2018
> CENTENNIAL
>
> SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
> CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
> COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING
> {#273 - SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID
> GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
> COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 +
> #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273
> - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME
> TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
> {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13
> = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
> GOVERNMENT OF OUR SAID COMMONWEALTH."
>
> #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
> ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
>
> 84: [2 - I AM NOT A MAN OF VIOLENCE]
> 86: [10 - I AM NOT A ROBBER OF FOOD]
> 102: [4 - I AM NOT RAPACIOUS]
> 104: [7 - I COMMIT NO FRAUD]
> 115: [5 - I AM NOT A SLAYER OF MEN]
>
> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
> / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
> *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
> *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*)
> = #491 - PRINCIPLE OF CONTINUITY
>
> SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS
> AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO
> @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO
> US OR THEM SHALL SEEM MEET.”
>
> Just an informal observation upon QUEEN VICTORIA’S LETTERS PATENT as
> instrumentation to the Federation of the Australian Commonwealth is
> the curiosity of some #42 days elapsed between {ie.
>
> AS CONJECTURE OF IT BEING A COLOPHON WHICH PROTECTS THE SAFETY OF THE
> #390 - CROWN {MONARCH, NOBLES, GOVERNORS} DECISIONS WITHIN THE
> CIRCUMSTANCE OF #390 - RAPACIOUS CONDUCT:
>
> COLOPHON@{
> @1: Sup: 13 (#13); Ego: 13 (#13),
> @2: Sup: 68 (#81); Ego: 55 (#68 - I DO NOT THAT WHICH OFFENDETH
> THE
> GOD OF MY DOMAIN {%42}),
> Male: #81; Feme: #68
> }
>
> AS IT WOULD SEEM STRANGE THAT ADVICE WAS SOUGHT UPON CLAUSES WHERE A
> DOCUMENT WAS ENTIRELY IMMATERIAL AND NON-EXISTENT
>
> 42: {
> THOTH: "Oh thou who liftest an arm, and who makest thine
> appearance in
> the Netherworld, I do not that which offendeth the god of my domain.",
> DICTUM: "I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN",
> VIRTUE: [0 ,"The noble man fosters good luck."],
> TOOLS: [0 ,"That means the petty man fosters ill."],
> POSITION: [13 ,"With Increase (no. #13), to have gains, but "],
> TIME: [55 ,"With Diminishment (no. #55), to have losses."],
> CANON: 68,
> ANKH: 0
> }
>
> } the time of when the advice was sought from the PRIVY COUNCIL upon
> the 17 September 1900 and the LETTERS PATENT were subsequently invoked
> upon 29 October 1900 as to whether this is either accidental or
> intentional with respect to an encapsulation within the #390 -
> SOVEREIGN EDICT as PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
> gratuity:—gift) [Hebrews 6:4-12]} being equivalent to *GLOBUS*
> *CRUCIGER* which is made in relation to #41 - *ONTIC* necessity {#24 x
> #7 x #13 = #2184} associated with the *RULE* *OF* *LAW* {#22 x #41 =
> #902} which are the provisions of WATCHCARE {#728} against any
> normalised {#364} descriptors or prescriptive {#312} clauses therein.
>
> MACDONALD'S was warned about failing to show a proper regard either
> within store when I am speaking to another or reasonable complaints
> then you will find yourselves subject to legal action for a habitual
> disrespect shown to my prerogative dignity as it is improper to
> violate one's autonomy against their freewill as a condition of sale:
> whether this is enforcement of use of TOUCH SCREENS which are a source
> of disease and having to submit to PROMOTIONAL SALES MATERIAL as a
> criteria of REGISTRATION for smart phone application
>
> The complaint necessitates an acknowledgement within a reasonable
> timeframe as your civil duty and a failure to do so will apportion an
> equivalent liability of #325 - DETRUDE vicariously.
>
> DID I NOT MAKE myself clear enough that your existence has no
> entitlement under the law of this LAND to convey any detrimental
> consequence upon my prerogative dignity.
>
> Accordingly I expect your reply and apology which is absent of any
> self justification.
>
> http://www.grapple369.com/Groundwork/Being%20Human.pdf
>
> http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf
>
>
>
>
dolf
2019-01-20 12:37:12 UTC
Reply
Permalink
Your statements don’t need a reply excepting to say stupidity isn’t a
dignified attribute of humanity and neither is McDonald’s culture of
haughty disrespect to either the nation, living or the dead.

Wotawonderfulworld <***@foobar.com> wrote:
> dolf <***@hotmail.com> wrote in
> news:H_Cdnci3Z-blU97BnZ2dnUU7-***@giganews.com:
>
>> — NO RESPONSE TO COMPLAINT OVER SLOVENLY MACDONALDS STORE MANAGERS
>> SHOWING A CORPORATE LACK OF #873 - PROBITY AND CIVIL REGARD BEING A
>> DISRESPECT TO THE FOUNDING PRINCIPLES OF THE COMMONWEALTH AND
>> DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR ANZAC 2018
>> CENTENNIAL
>>
>> I feel it necessary to again lodge A SECOND COMPLAINT about
>> non-responsiveness to my reasonable complaint SALE MACDONALDS SLOVENLY
>> STORE MANAGERS initially made @ 1808 HOURS ON 11 SEPTEMBER 2018
>> SHOWING A LACK OF PROPER CIVIL REGARD.
>>
>> When I lodged my complaint to MacDonalds I expected a proper courteous
>> response and failure to do so will be regarded as contrary to #902 -
>> RULE OF LAW (EGALITE) , #492 - VOLUNTARY FREE WILL (LIBERTE), and #391
>> - HOMOIOS PRINCIPLES (FRATERNITE) as an habitual instance of an
>> abhorrent corporate culture which is the prejudiced manner by which
>> that organisation disenfranchises the dignity of persons by impudent
>> school children and arrogance personified.
>>
>> And I particularly want to know whether that Sale MacDonalds manager
>> subjected the child whom asked me a physics related question
>> associated with a #2184 - COSMOLOGICAL CONSTANT AND QUEEN VICTORIA'S
>> LETTERS PATENT was then subject to any detrimental consequence for
>> hearing my thoughtful answer. If so I desire him to be charged with a
>> criminal offence relating to a disrespect to prerogative.
>>
> Charge him with a criminal office ? Disrespect of Perogative ?
>
> Are you sure thats a criminal offence in Mexico (Victoria) ?
>
> Mind you i would agree with the Sale McDonalds management being
> hopeless.
>
>
>
>
>> — WE #273 - REMEMBER YOUR FORGET —
>>
>> “LEST WE FORGET.
>> TO FIRST #288 - REMEMBER.
>> THIS NATION’S TUNE.
>> AS SOVEREIGN BEGET.
>> ISN’T NAZI DISTEMPER.
>> BUT BY PRIVY TRIBUNE.
>> NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
>>
>> There is nothing between MACDONALDS and MYSELF because of #273 v’s
>> #288 AS A CORPORATE LACK OF #873 - PROBITY AND CIVIL REGARD BEING A
>> DISRESPECT TO THE FOUNDING PRINCIPLES OF THE COMMONWEALTH AND
>> DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR ANZAC 2018
>> CENTENNIAL
>>
>> SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
>> CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
>> COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING
>> {#273 - SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID
>> GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
>> COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 +
>> #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273
>> - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME
>> TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
>> {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13
>> = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
>> GOVERNMENT OF OUR SAID COMMONWEALTH."
>>
>> #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
>> ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
>>
>> 84: [2 - I AM NOT A MAN OF VIOLENCE]
>> 86: [10 - I AM NOT A ROBBER OF FOOD]
>> 102: [4 - I AM NOT RAPACIOUS]
>> 104: [7 - I COMMIT NO FRAUD]
>> 115: [5 - I AM NOT A SLAYER OF MEN]
>>
>> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
>> / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
>> *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
>> *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*)
>> = #491 - PRINCIPLE OF CONTINUITY
>>
>> SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS
>> AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO
>> @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO
>> US OR THEM SHALL SEEM MEET.”
>>
>> Just an informal observation upon QUEEN VICTORIA’S LETTERS PATENT as
>> instrumentation to the Federation of the Australian Commonwealth is
>> the curiosity of some #42 days elapsed between {ie.
>>
>> AS CONJECTURE OF IT BEING A COLOPHON WHICH PROTECTS THE SAFETY OF THE
>> #390 - CROWN {MONARCH, NOBLES, GOVERNORS} DECISIONS WITHIN THE
>> CIRCUMSTANCE OF #390 - RAPACIOUS CONDUCT:
>>
>> COLOPHON@{
>> @1: Sup: 13 (#13); Ego: 13 (#13),
>> @2: Sup: 68 (#81); Ego: 55 (#68 - I DO NOT THAT WHICH OFFENDETH
>> THE
>> GOD OF MY DOMAIN {%42}),
>> Male: #81; Feme: #68
>> }
>>
>> AS IT WOULD SEEM STRANGE THAT ADVICE WAS SOUGHT UPON CLAUSES WHERE A
>> DOCUMENT WAS ENTIRELY IMMATERIAL AND NON-EXISTENT
>>
>> 42: {
>> THOTH: "Oh thou who liftest an arm, and who makest thine
>> appearance in
>> the Netherworld, I do not that which offendeth the god of my domain.",
>> DICTUM: "I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN",
>> VIRTUE: [0 ,"The noble man fosters good luck."],
>> TOOLS: [0 ,"That means the petty man fosters ill."],
>> POSITION: [13 ,"With Increase (no. #13), to have gains, but "],
>> TIME: [55 ,"With Diminishment (no. #55), to have losses."],
>> CANON: 68,
>> ANKH: 0
>> }
>>
>> } the time of when the advice was sought from the PRIVY COUNCIL upon
>> the 17 September 1900 and the LETTERS PATENT were subsequently invoked
>> upon 29 October 1900 as to whether this is either accidental or
>> intentional with respect to an encapsulation within the #390 -
>> SOVEREIGN EDICT as PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
>> gratuity:—gift) [Hebrews 6:4-12]} being equivalent to *GLOBUS*
>> *CRUCIGER* which is made in relation to #41 - *ONTIC* necessity {#24 x
>> #7 x #13 = #2184} associated with the *RULE* *OF* *LAW* {#22 x #41 =
>> #902} which are the provisions of WATCHCARE {#728} against any
>> normalised {#364} descriptors or prescriptive {#312} clauses therein.
>>
>> MACDONALD'S was warned about failing to show a proper regard either
>> within store when I am speaking to another or reasonable complaints
>> then you will find yourselves subject to legal action for a habitual
>> disrespect shown to my prerogative dignity as it is improper to
>> violate one's autonomy against their freewill as a condition of sale:
>> whether this is enforcement of use of TOUCH SCREENS which are a source
>> of disease and having to submit to PROMOTIONAL SALES MATERIAL as a
>> criteria of REGISTRATION for smart phone application
>>
>> The complaint necessitates an acknowledgement within a reasonable
>> timeframe as your civil duty and a failure to do so will apportion an
>> equivalent liability of #325 - DETRUDE vicariously.
>>
>> DID I NOT MAKE myself clear enough that your existence has no
>> entitlement under the law of this LAND to convey any detrimental
>> consequence upon my prerogative dignity.
>>
>> Accordingly I expect your reply and apology which is absent of any
>> self justification.
>>
>> http://www.grapple369.com/Groundwork/Being%20Human.pdf
>>
>> http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf
>>
>>
>>
>>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-01-21 03:30:36 UTC
Reply
Permalink
— WE #273 - REMEMBER YOUR FORGET —

“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”

There is nothing between us because of #273 v’s #288 because you have no
value within your life...

Lions Growl of Butchers Foul <***@gmail.com> wrote:
> On Sunday, January 20, 2019 at 11:37:18 PM UTC+11, dolf wrote:
>
>> Your statements don’t need a reply excepting to say stupidity isn’t a
>> dignified attribute of humanity and neither is McDonald’s culture of
>> haughty disrespect to either the nation, living or the dead.
>
> That makes no sense.
>
> Nobody is required to abide by whatever it is some nutter in Sale
> considers to be "dignified attribute" just as McDonald's is not required
> to show respect to the gibbering loons who occasionally invade their Sale franchise.
>
> The best thing, Dolf, when you are out in public, would be to not engage
> with people, seeing as you are unable to do so in any standard way that
> normal human beings recognise as an attempt at communication.
>

— YAHWEH: I WILL MYSELF INTO EXISTENCE

(c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019

Nous: #70
Time: 20:00 hrs
Date: 2019.1.21
Torah: [#40, #50, #100]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 9 (#49); Ego: 50 (#90),
@3: Sup: 28 (#77); Ego: 19 (#109),
Male: #77; Feme: #109
} // #190

Dao: Difficulty in Knowing How, Obtuse
Tetra: #14 - Penetration
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement

Latin: Custos {God who supports & maintains all things} Alt: Michael {Who
is as God?, Tutelary Prince of Israel, Angel of repentance} {

1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
2. VEGETATION, AQUATIC ANIMALS
3. SLEEP & DREAMS
4. Terisatras
}

#505 CE

Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH {#468 /
#352}

<http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}&idea:{f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>

#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
Nature} [#505 / #1 - Nature Contains Nature] IMPLEMENTATION: {GRAVITAS:
ASSISTING (#RESH to #TAU)} DEFINE THE @1 SOVEREIGN PRINCIPLE CHARACTERISTIC
HERE

#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time: 20:00
hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 -
Gradual Advance, Development (gradual progress), Infiltrating,
Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 - Difficulty in
Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development (gradual
progress), Infiltrating, Advancement; Tetra: 14 - Penetration]

DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO EXISTENCE

VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”

<https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>

RAMESES: [to Nefretiri] Did you lose your head, my sweet?

SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
jackal who would free the slaves. Where is it?

RAMESES: The slaves do not need a deliver now. They have Moses.

NEFRETIRI: Is that a riddle?

RAMESES: [to Sethi] He gives them the priests' grain and one day in seven
to rest. They call it "The Day of Moses." [as if it is a holiday]

JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.

NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.

RAMESES: You would prefer him as Pharaoh.

NEFRETIRI: Are you afraid of Moses?

RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen in
right, and you, my Pharaoh, are in-between them.

SETHI: Do you imply that he would raise the slaves against me? I've been
his father.

JANNES: Ambition knows no father.

NEFRETIRI: Moses could no more betray you than I could, Sethi.

SETHI: He can tell me that when he arrives.

RAMESES: He will not be here, my father.

SETHI: What? I sent for both of you.

RAMESES: His word is that he cannot attend you, being pressed by other
matters.

SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke as in
an a shout of anger, or shock]

SETHI: [Sethi then gets up and clangs a gong, for an Egyptian servant,
immediately a servent appears] My escort. I will ride with you, my son, to
see what rears itself in Goshen... a city or treason.

#65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER*} -
NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161
= #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
#30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
(G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount; 2)
to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a) to
deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341 /
#444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1
- Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 - I
AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1) from
G4314 and a probable derivative of G2965 (meaning to kiss, like a dog
licking his master's hand); 2) to kiss the hand to (towards) one, in token
of reverence 3) among the Orientals, especially the Persians, to fall upon
the knees and touch the ground with the forehead as an expression of
profound reverence 4) in the New Testament by kneeling or prostration to do
homage (to one) or make obeisance, whether in order to express respect or
to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH* *PRIESTS*
4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY* *BEINGS* 4a5) *TO*
*DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM: THEN
CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS A ROMAN
{strong; powerful: #VIRTUE: With Strength (no. #36), untiring good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I BROUGHT
HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF #364 -
*QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as #364 %
#41 = #36} 1) a question, debate; 1a) about the law; 2) #509 - YAHAD /
#2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430 %
#41 = #20} 1) anything established, anything received by usage, a custom, a
law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the observance of
which is approved of God; 1a2) a precept or injunction; 1a3) *THE* *RULE*
*OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or to its
contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING*
*FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY*
*THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name of the more important
part (the Pentateuch), is put for the entire collection of the sacred books
of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}); Ego: 40
(#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
*I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM BY
NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble, and
symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating world
trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND WHEN
HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I WILL
HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE COMMANDED HIM
TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation} IN HEROD’S {son
of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to EIGHT
major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days of NATURAL
YEAR / 325.25 days)

These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The
forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY* 26
JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond to
the solstices and equinoxes and thus to the four cardinal points of the
sun’s path. They are not segments of the cycle, then, but points fixed in
space, which move back and forth in time. The sun may pass through one of
them on any day of the lunar month in which it is located. From the
astronomer’s point of view, it is the new moons that move back and forth
around them. YANG HSIUNG improved upon earlier approaches to symmetry
within the cyclic structure by substituting the WINTER SOLSTICE as the
#CENTRE STARTING POINT and incorporated references to all 64 HEXAGRAMS in
his own arrangement of #81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING) 4 BCE, Michael Nylan 1993, page 15-16]

- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 -
Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment (室 - Shì),
#14 - Wall (壁 - Bì)

DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS NATURE:
{AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may* *remove*
*from* *his* *office*, *or* *suspend* *from* *the* *exercise* *of* *the*
*same*, *any* *person* *exercising* *any* *office* of Our said
Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or Warrant
granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our* *name*
*or* *under* *Our* *authority*.

ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act 1900,'
it is amongst other things enacted, that we may authorise the Governor
General to APPOINT any person or persons, jointly or severally, to be his
Deputy or Deputies within any part of Our Commonwealth, *and* *in* *that*
*capacity* *to* *exercise*, during the pleasure of the Governor General
*such* *POWERS*, *and* *FUNCTIONS* of the said Governor General as he
thinks fit to assign to such Deputy or Deputies, subject to any
*LIMITATIONS* and directions as aforesaid, to APPOINT any person or
persons, jointly or severally. To be his Deputy or Deputies within any part
of Our said Commonwealth of Australia, and in that capacity to exercise,
during his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as*
*he* *may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
Deputies *shall* *not* *affect* *the* *exercise* *by* *the* *Governor*
*General* *himself* *of* *any* *POWER* *or* *FUNCTION*.

NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH -
*OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be* *that*,
*in* *the* *event* of death, *INCAPACITY*, removal, or absence of Our said
Governor General out of Our said Commonwealth, *and* *all* *and* *EVERY*
*THE* *POWERS* *AND* *AUTHORITIES* herein granted to him shall until Our
further pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our Lieutenant
Governor of Our said Commonwealth: or if there shall be no such Lieutenant
Governor in Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL*
*VEST* in such Lieutenant Governor, or such other person or persons,
*UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
to be taken by the Governor General of Our said Commonwealth, and in the
manner provided by the Instructions accompanying these Our Letters Patent.

- SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD (朱雀): #22
- Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 -
Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 -
Chariot (軫 - Zhěn)

REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING NATURE /
#5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a chief angel)}

SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6 -
FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially an
'angel'; by implication a church pastor or ecclesiastic)}

GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING NATURE:
{YOD / Sovereignty}

- EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON (青龍): #1 -
Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 -
Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕
- Jī)

JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 - NATURE
REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence (intrinsic
or attributed):--praise, virtue)}

ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE SURMOUNTS
NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or (concrete) *chief*
(*in* *various* *applications* *of* *order*, *time*, *place* *or*
*rank*):--beginning, corner, (at the, the) first (estate), *magistrate*,
power, principality, principle, rule)}

ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER (白虎):
#15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 -
Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) -
Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64
as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 -
Shēn)

EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after the
1st day of January, 1901, the people of New South Wales, Victoria, South
Australia, Queensland, and Tasmania and also Western Australia, should be
united in a Federal Commonwealth of Australia: And whereas by the said
recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were*
*declared* to be vested in the Governor General: And whereas We are
*desirous* *of* *making* *effectual* *and* *permanent* *provision* for the
office of Governor General and Commander in chief in and over Our said
Commonwealth of Australia, without making new Letters Patent on each demise
of the said office. *Now* *know* *ye* *that* *We* *have* *thought* *fit*
*to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
*PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be a
Governor General and *Commander* *in* *Chief* (hereinafter called the
Governor General) in and over Our Commonwealth of Australia (hereinafter
called Our said Commonwealth), and that the person who shall fill the said
office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO* *TIME*
*APPOINTED* by Commission under Our Sign Manual and Signet.

MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE REJOICES
IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which Our
said Governor General shall keep and use for sealing all things whatsoever
that shall pass the said Great Seal. Provided that *until* *a* *Great*
*Seal* *shall* *be* *provided* *the* *Private* *Seal* *of* *Our* *said*
*Governor* *General* *may* *be* *used* *as* *the* *Great* *Seal* of the
Commonwealth of Australia.

BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our name
and on Our behalf, all such *Judges*, *Commissioners*, *Justices* *of*
*the* *Peace*, *and* *other* *necessary* *officers* *and* *Ministers* of
Our said Commonwealth, as may be lawfully constituted or APPOINTED by Us.

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO NINE
(*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH* *KABBALAH*
*VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400) [+ #ALEPH (#1)
= #451]}

49   9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is
not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN AUSTRALIAN
PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492 -
VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation then
allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC PREMISE
FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 - VOLUNTARY
FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7 -
Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the spread
of Light and industry by Government and Non-Government Organisations as
conducive for sustainable #9 - Autonomous Nature

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL NOUMENON AS
INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY PANTOMIME '#492 -
VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his art
within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

<https://www.youtube.com/watch?v=qyUxxgwHK8Q>

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a derivative
of kéntron 'needle, spur, pivoting point in drawing a circle,' borrowed
into Latin as centrum, whence Old French and Middle English centre.

ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST 'FLANDERS
FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST because it
deploys a #231 - JUXTAPOSITION CONTROL / #360 - TRANSFORMATION PROTOTYPE
FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META #288 - SCHEMA ACQUIESCENCE BY
UMBRAL ILLUSION AS CHIMERA IMPETUS AGAINST THE FOUNDATIONAL TRUTH OF QUEEN
VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION TO THE
FEDERATION AS AUSTRALIAN COMMONWEALTH 1901.

That there is by determined means a lack of #873 - *PROBITY* shown BY ONTIC
#205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF PARTICULAR
SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH {THE OATH,
FULLNESS OF GOD} REGINA II and thereby as an impunity of the DIGNITY ROYAL
and in the circumstance of TREASON the ONUS of accountability is placed
upon OTHERS having no entitlement for any use of that INTELLECTUAL PROPERTY
in such a manner whatsoever.

THUS IF THE SUBJECT IS SACRED, AND THE SUBJECT IS SOVEREIGN ACCORDINGLY IT
REQUIRES A THRESHOLD OF #873 - *PROBITY* AND #644 - *DECORUM* AS #123 -
*JUDGMENT* *SENSIBILITY* THAT IS SUBSTANTIALLY GREATER THAN THEIR EXHIBITED
#101 - *INDOLENT* TERRESTRIAL MANNER.

#644 as [#9, #5, #200, #400, #10, #500] = taher (H2891): {UMBRA: #9 as #644
% #41 = #29} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
*BE* *CLEAN* *MORALLY*, *MADE* *CLEAN*; 1b) (Piel); 1b1) to cleanse,
purify; 1b1a) physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to
pronounce clean; 1b3) to perform the ceremony of cleansing; 1c) (Pual) to
be cleansed, be pronounced clean; 1d) (Hithpael); 1d1) to purify oneself;
1d1a) ceremonially; 1d1b) morally; 1d2) to present oneself for
purification;

#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️
/ ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*

MINUS

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

EQUALS

#101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
{*COVENANT* *OF* *DEATH*}

#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {UMBRA:
#31 as #60 % #41 = #19} 1) *A* *DISPOSITION*, *ARRANGEMENT*, *OF* *ANY*
*SORT*, *WHICH* *ONE* *WISHES* *TO* *BE* *VALID*, *THE* *LAST*
*DISPOSITION* *WHICH* *ONE* *MAKES* *OF* *HIS* *EARTHLY* *POSSESSIONS*
*AFTER* *HIS* *DEATH*, *A* *TESTAMENT* *OR* *WILL*; 2) a compact, a
covenant, a testament; 2a) God's covenant with Noah, etc.;

<http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>

#492 - VOLUNTARY FREE WILL {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
VOLUNTĀTIS

MINUS

#123 - *JUDGMENT* *SENSIBILITY*

EQUALS

#369 - ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY
AND NATURE AS *HUMAN* *NATURE* *BEING* *THE* *DISCRIMINATING* *NORM*

#644 as [#80, #1, #100, #5, #4, #10, #4, #70, #300, #70] = paradidomi
(G3860): {UMBRA: #16 as #644 % #41 = #29} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 3) to commit, to
commend; 4) to deliver verbally; 5) to permit allow; 2a) to deliver to one
something to keep, use, take care of, manage; 2b) *TO* *DELIVER* *UP* *ONE*
*TO* *CUSTODY*, *TO* *BE* *JUDGED*, *CONDEMNED*, *PUNISHED*, *SCOURGED*,
*TORMENTED*, *PUT* *TO* *DEATH*; 2c) to deliver up treacherously; 2c1) by
betrayal to cause one to be taken; 2c2) to deliver one to be taught,
moulded; 4a) commands, rites; 4b) to deliver by narrating, to report; 5a)
when the fruit will allow that is when its ripeness permits; 5b) gives
itself up, presents itself;

#644 - *DECORUM*

MINUS

#164 - *PRINCIPLE* *OF* *MATERIALITY*

EQUALS

#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {UMBRA:
#19 as #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2) *TO* *SWEAR*
(*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c) (Hiphil); 1c1) to cause
to take an oath; 1c2) to adjure;

— CARPE DIEM —
[Remember the Sabbath to keep it holy on this last 11 November 2017]

“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD’S GIFT {#357 as [#9, #5, #70, #200, #5, #2, #5, #10, #1, #50] =
theosebeia (G2317): {#11 as #307 %41 = #20} 1) reverence towards God's
goodness} BETRAY.”

#480 as [#50, #300, #100, #30] = shaqal (H8254): {UMBRA: #21 as #430 % #41
= #20} 1) *TO* *WEIGH*, *WEIGH* *OUT*, *PAY* OUT*; 1a) (Qal); 1a1) to
weigh; 1a2) to weigh out (a price); 1a3) of grief (fig); 1b) (Niphal); 1b1)
to be weighed; 1b2) to be weighed out;

#480 as [#10, #70, #400] = ios (G2447): {UMBRA: #28 as #280 % #41 = #34} 1)
poison (of animals); 2) rust; 1a) *POISON* *OF* *ASPS* *IS* *UNDER* *THEIR*
*LIPS*; 1b) *SPOKEN* *OF* *MEN* *GIVEN* *TO* *REVILING* *AND*
*CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*;

#480 as [#300, #10, #40, #10, #70, #50] = timios (G5093): {UMBRA: #33 as
#630 % #41 = #15} 1) as of great price, precious; 2) *HELD* *IN* *HONOUR*,
*ESTEEMED*, *ESPECIALLY* *DEAR*;

#480 as [#20, #70, #200, #40, #10, #20, #70, #50] = kosmikos (G2886):
{UMBRA: #30 as #630 % #41 = #15} 1) of or belonging to the world; 1a)
relating to the universe; 1b) earthly; 1c) *WORLDLY*, ie. *HAVING* *THE*
*CHARACTER* *OF* *THIS* *PRESENT* *CORRUPT* *AGE*;

DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m now
divining that I am out of the low years, though I haven’t experienced any
increased creativity yet."

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Aye, yams
feeling inspired and getting hired by a beer now, with more in the freezer.


As well as a few in the fridge, they await consumption, cheering me on to
dr'ink them all in and then so it goes as they do their merry Ways down the
drain of all things, sewing two-ness, duality as it were, being one with
'ems."

DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "Tonight
there was another backsliding but supposedly now a lot of stuff is coming
on, perhaps since it is just a little more than a day before the exact time
of full moon."

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Notice was,
near dawn, just prior there to how the plane of its ecliptic varies its
position in the sky as it flies, moving as it is known to appear to.

At least, that's m'eye under standing standing watching the Moon, as it is
known to be known as Earth's satellite reflecting.

Watching the Sun and Moon move, *NORTH*, *SOUTH*, *NORTH* and without
frothing going forth in their orbits appear to go and to say, I know,
epistemology returns again.

Being as beings are eclipsed by their being beings."

DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "Everything
except the main stack healing circle prescription adjustments and the main
stack species balance, both of which will build on the pop throughs. is
supposedly coming on.

Or I could be crying wolf again. :)"

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Laughing all
the Way jingles bells."

My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS KNIGHTS
TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 / #288 / #419} war dead and
usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our
Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - LETTERS PATENT
@9 - #21 - BEQUEATHED TO SOVEREIGN HEIRS IN PERPETUITY
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {

#371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE*
*YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,

#288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,

#390 - *WREATHS* / *SOVEREIGNTY*,

#312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
*PROTOTYPE*,

#419 - *SLAUGHTER*

} OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING RACIAL
HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS / FREEMASONRY AS
KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND PSYCHOSEXUAL SLANDER
AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.

DOLF TO FINANCIAL SERVICES ROYAL COMMISSION @ 0820 HOURS ON 19 JULY 2018:
"VCAT TRANSCRIPT ON MATERIAL DETAILS SUMMARY OVER A COMPLAINT TO THE
FINANCIAL SERVICES ROYAL COMMISSION AGAINST AMP'S 'UNCONSCIONABLE'
MISCONDUCT WHICH IS 'UNLAWFUL AND ETHICALLY AND MORALLY WRONG' AS PERJURY
AT VCAT ON 7 DECEMBER 2001 ASSOCIATED TO A SALARY CONTINUATION POLICY:

TO: AMP CLAIMS ASSESSORS

FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334 HOURS
ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31 AUGUST 2017
ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY CLAIM NO: M1001872 FOR
PLAN NO: 00004,283:

Given this clear evidence to the contrary of Mr Peter Riddell’s submission
made to the VCAT Extra-ordinary hearing of 7 December, 2001 in the
mischievous and wrongful misrepresentation of my two telephone calls as the
basis of a false report to police and perjured evidence. The following is
a transcript (which may contain transcription and conceptual errors due to
reduced audibility) dated 11 February 2004 obtained from tapes provided by
the Victoria Civil & Administrative Tribunal (anti-discrimination list) as
proceedings of 0936 hours 7 December 2001 before Deputy President Ms. Cate
McKenzie presiding over A500 of 2000 in matter of Australian Casualty &
Life (AXA Global Group Insurance) and Mark Capecchi. The proceedings were
conducted by telephone hook-up.

THE D.PRESIDENT: Telephone?

Thank you. Mr Riddell, you are appearing by

MR RIDDELL: Yes, madam, I appear by way of telephone. I also have Shannon
Lindner with me who is a solicitor in the actual legal group.

THE D.PRESIDENT: Very well now, this directions hearing has been called on
as a result of a letter which has been sent by the respondents to the
Tribunal. The best way I can summarise, in effect, what that letter raised
were concerns about certain conduct of Mr Boek which, as I understand it,
has been the subject of a report to police. The reason why the Tribunal
deals with these matters initially at least, unless there is some
exceptional circumstance that would warrant otherwise by bringing on a
directions hearing, is so that the Tribunal can, if necessary, receive
evidence of what the relevant matter is and then determine how best to deal
with it.

In this case, and in fact every case where a directions hearing is held, if
there is a request made by a party to appear by telephone the Tribunal is
very happy to accommodate that request and that is in fact what has
happened today. Now, I might get you, Mr Riddell, to explain what aspects
of Mr Boek's conduct have concerned the respondents and, of course, I will
give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very
well, Mr Riddell.

MR RIDDELL: Thank you, madam. On 30 November in the morning I received a
telephone call from Mr Boek, a threatening telephone call, advising that he
had left a number of messages for me. I then accessed those messages on my
voice mail and was quite threatened by the content of those messages and I
had grave concerns for my safety and the safety of my family. I, that
morning, contacted the Victoria Police and reported the matter and they
viewed the matter most seriously. They suggested that I not present myself
in the presence of Mr Boek, which is why I am presenting myself by way of
telephone today.

THE D.PRESIDENT: Yes, and as I say, there is no difficulty about that. Yes?

MR RIDDELL: Two messages. I have forwarded to the Tribunal a transcript of
those

THE D.PRESIDENT: Have you a recording of them?

MR RIDDELL: I do and I would like to play that for the Tribunal.

THE D.PRESIDENT: Certainly. May I just, before you do, get my associate to
take an affirmation from you because given the seriousness of the matter it
ought to be on evidence.

Nous: #53
Time: 09:35 hrs
Date: 2019.8.16
Torah: [#200, #10, #10]@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 48 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10 (#48),
@3: Sup: 58 (#144); Ego: 10 (#58),
Male: #144; Feme: #58
} // #220

Dao: Increasing Evidence, Gaining Insight
Tetra: #53 - Eternity
I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
with men, Gathering men

Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {

1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
2. MYSTIC FEELINGS
3. SACRED PHILOSOPHY
4. Phupe
}

Salmon {Peaceable; perfect; he that rewards}

Prototype: *HOMOIOS* {#375 / #308} / HETEROS {#342 *AS* *MAPPED* *TO*
TWEEDLEDUM[B] #FIVE: #114 / #342 AND TWEEDLEDEE[D] HETEROS #SIX: #114 /
#342 / #332} / TORAH {#420 / #371}

<http://www.grapple369.com?zen:4,row:4,col:7,nous:53&idea:{m,168}&idea:{f,157}&idea:{m,375}&idea:{f,308}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 4, col: 7, nous: 53 [Super: #375 / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
Concording People, Fellowship with men, Gathering men; Tetra: 53 -
Eternity]

MR PETER ANTHONY RIDDELL: affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm just
wondering whether you['ve been self congratulatory about my previous
submissions to the court and have failed to recognise their transcendent
logic built on time]. They are religious model that co-ordinates or
synchronises over 6000 years to the 9 September of this year. That means
[when this year expires,] my court case will be a matter of an accusation
of fascism against yourself at the company from which I will not cease
until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have until
the end of this year and then I would never again turn my hand against the
action that I am going to take. Meaning? I will conclude when one of us
going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if you
are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are going
to have to recognise the fact that you are a blasphemer. Your religious
context has no continuing validity and since I am able to rationally prove
that with a mathematical model..... you are going to understand how
forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such a
way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a false
claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear from
Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which is
mentioned in that particular phone call. It is based upon a work by Johann
Kepler, a German astronomer born in 1571 to 1630. He came up with three
rules of which I have come up with a fourth [associated to the ephemeral
and mundane as a transcendent fecundite connection to the Vernal and the
Autumn Equinox in the 6th year of the 22nd Course of Gamul: 7 x 24 x 13 x
49 = 6J or 294 x 364 days or 365.2423 x 293 years - Vernal Equinox
Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
(vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
Wikimedia Commons @ <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the radius
vectors joining each planet to the sun describes equal areas in equal
times; (3) that the ratio of the square of the planet's year to the cube of
the planet's mean distance from the sun is the same for each planet.

Now, what I am suggesting is that the 6000 year cycle fits a mathematical
model on logic and reason called Telos equals Arch plus C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative life.
The best model that can currently be exhibited with regards to this
particular thesis is nothing more than Harry Potter and the Philosopher
Stone. I raise that as a particular point because the poetry that is used
in...

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There is
a transcript before the court. I was threatened. Mr Boek, by his conduct
today and in the past, on any objective view appears to be unstable. I
think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and whether
grounds arise to decline a claim on the basis of the illegality defence.
There are a number of aspects to the illegality defence. This paper reviews
the impact of public policy on claims for indemnity arising out of unlawful
conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability for
an insurance claim on the grounds that it would be against public policy to
allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult value
judgments, each case will depend upon its own particular circumstances. As
such, you may first wish to seek advice as to what action to take having
regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that no
person should benefit from their crime or wrongdoing ("the public policy
principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?" IS
AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = #2184 days;

“AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD, WHICH HAVE
BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR OPPRESSES;
ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS BEFORE
ME...” [Exodus 20:1-3 (KJV)]

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
which contains the command to behave in accordance with the law, that is,
the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox on Wednesday of 20 March 1996 / New
Moon on Thursday of 21 March = 1 Nisan 5756;

“... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE
LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE FATHERS UPON
THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF THEM THAT HATE ME; AND
SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS...” [Exodus 20:5-6 (KJV)]

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

“...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.’” [EXODUS 20:7
(KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER THE
SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON NOVICHOK
#274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) + #390 - *WREATHS* / ROBBERS /
EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE DIVISIONS TO JERUSALEM
TEMPLE FROM 1550 BCE - [LUKE 1:5]}

“LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.

O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, *AVOIDING* *PROFANE*
*AND* *VAIN* *BABBLINGS*, *AND* *OPPOSITIONS* *OF* *SCIENCE* *FALSELY* *SO*
*CALLED*:

WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH.

GRACE BE WITH THEE. AMEN.” [1 Timothy 6:19-21 (KJV)]

WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
"Creativity occurred to me this morning as being a state that brings me
great joy.

Writing stories for example, once upon a time, was a pleasure of mines and
to go spelunking among them, aye, to find treasure to treasure here and
there was also found on a go round.

How might you express your creativity?"

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
deities, one may.

Being created by one's deity, one mite appeared as if out of knowing where
it was after it was created by its deity.

It was a not unusual mite, not a fei-chang, by many means, on average and
being an ordinary, which is to say, chang mite, it began to be inflated."

WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019: "May
there be express trains of thought with box cars being pulled by an engine
of steam or perhaps d[ie]sel electric?"

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite knew
its might and, having an ego spun into its being to begin its width, it
felt it was a Mite among the Mighty Mites and, then, suddenly, it noticed
how other Mites were, avatars, such as they were, of Being."

WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019: "Would
there be a stream of consciousness on a beam balance during a flight?"

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite, now
known to its own elf as Mite, Mighty Mite, and it could as well as called
that elf Mike, or Micro when it phoned home, Phone being its other name, a
surname so to speak.

Micro Phone, sounded as it welled in its waves being propelled on its own
having inertia."

WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019: "Could
characters and caricatures play their bit parts, like horses and will
stages have wings for the actors weighting a turn about being fair at the
fair where the merry are?

- making minds pinning yarns ..."

TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it is, one
may wonder, does a wave self-propagate beyond all gates, gates, pair of
Gates, as if there were two.

- emerging from the One, Yi, as it were ...?"

ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra famously
states, "Form is empty" (sunyata). It is a condensed exposé on the Buddhist
Mahayana teaching of the Two Truths doctrine, which says that ultimately
all phenomena are sunyata, empty of an unchanging essence.
<https://en.wikipedia.org/wiki/Heart_Sutra>

A professor of mines once taught, sunyata connotes a swelling of sorts and
a sigh spins it in to being blown a Way far out like a candle it may.

Light lightens paths. Paths, it could be said, are made by walking.

TAO, as a word, may be spread thin, and mean, Path as well as Paths,
plural, as it trails and its mites follow them.

'It is either an ontological feature of reality, a meditative state, or a
phenomenological analysis of experience.'
<https://en.wikipedia.org/wiki/Sunyata>

- mites vary, having bins created, by their Creators ..."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0926 HOURS ON
21 JANUARY 2019: "WTF do you copy and paste all this gibberish here for
Dolf? It's not just rubbish, but we really don't need to see the exact same
gibberish pasted over and over again."

DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO EXISTENCE

“For God doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil.” [Genesis 3:5
(KJV)]

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

[IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL TIME:
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*]

@1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*} PLUS

@2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING NORM OF
HUMAN NATURE} EQUALS = #369 PLUS

@3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL

@4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY WHICH
EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature: {MOTHER: The
Tongue of Decree Deciding Between Them} [#15 / #6 - Form of Nature]}

#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1) to announce
that one is about to do or furnish something; 2) to profess; 1a) *TO*
*PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE* *VOLUNTARILY*; 2a) an
art: A-U-M, to profess one's skill in something;

AS INSTANTIATION WITHIN THE TEMPORAL REALITY:

<http://www.grapple369.com/?idea:{533}>

#533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as #533 %
#41 = #41} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) *OF*
*SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service such as priestly divisions: #7 x #24 x
#13 = #2184;

“AND GOD SAID, LET THERE BE LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO DIVIDE
THE DAY FROM THE NIGHT; AND LET THEM BE FOR SIGNS, AND FOR SEASONS, AND FOR
DAYS, AND YEARS:

AND LET THEM BE FOR LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT
UPON THE EARTH: AND IT WAS SO.

AND GOD MADE TWO GREAT LIGHTS; THE GREATER LIGHT TO RULE THE DAY, AND THE
LESSER LIGHT TO RULE THE NIGHT: HE MADE THE STARS ALSO.

AND GOD SET THEM IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT UPON THE
EARTH, AND TO RULE OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE THE LIGHT
FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD. AND THE EVENING AND THE
MORNING WERE THE FOURTH DAY.” [Genesis 1:14-19 (KJV)]

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 - AVOID
HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I
AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 + @182
+ @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 - PRINCIPLE
OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER
1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE MERCHANTS
ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE EARTH?" [Isaiah
23:8]

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE
#364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 - SEPULCHRE}, AND
#273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS
DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE
EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR
PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

SEE ALSO: "ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR
BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN
CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER"

<http://www.grapple369.com/Groundwork/Being%20Human.pdf>

SHALL WE NOT THEN SET #574 - BOUNDARIES FOR ALL THINGS: #2184 / #21 = #104

<http://www.grapple369.com/?idea:{574}>

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*, *ACQUIRE*,
*INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES* *SEAT*
*OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 - PRINCIPLE
OF CONTINUITY

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL* *DOCTRINE*
*OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*); Ego:
41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 61
(#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 - *SOVEREIGNTY* /
*CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>

***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time: (none),
Super: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
#390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation]

SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND
SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 - TIME
TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL
SEEM MEET.”

SEE ALSO: "COME TO PAPA: EUROPEAN UNION BLIND TO DEVIL IN THE DETAIL AS THE
REALITY OF BRITAIN’S PLAN ‘B’ WHEEL STOP STARTS TO BITE"

<http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf>

“AND GOD SAID, LET THE WATERS BRING FORTH ABUNDANTLY THE MOVING CREATURE
THAT HATH LIFE, AND FOWL THAT MAY FLY ABOVE THE EARTH IN THE OPEN FIRMAMENT
OF HEAVEN.

AND GOD CREATED GREAT WHALES, AND EVERY LIVING CREATURE THAT MOVETH, WHICH
THE WATERS BROUGHT FORTH ABUNDANTLY, AFTER THEIR KIND, AND EVERY WINGED
FOWL AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD.

AND GOD BLESSED THEM, SAYING, BE FRUITFUL, AND MULTIPLY, AND FILL THE
WATERS IN THE SEAS, AND LET FOWL MULTIPLY IN THE EARTH.

AND THE EVENING AND THE MORNING WERE THE FIFTH DAY.” [Genesis 1:20-23
(KJV)]

G2776@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#25),
   @3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 14 (#39),
   @4: Sup: 40 (#124); Ego: 1 (#40),
   @5: Sup: 70 (#194); Ego: 30 (#70),
   @6: Sup: 78 (#272); Ego: 8 (#78),
   @7: Sup: 7 (#279); Ego: 10 (#88),
   Male: #279; Feme: #88
} // #574

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA: #18 as
#564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF* *MEN* *AND* *OFTEN* *OF*
*ANIMALS*. Since the loss of the head destroys life, this word is used in
the phrases relating to capital and extreme punishment.; 2) *METAPHOR*:
*ANYTHING* *SUPREME*, *CHIEF*, *PROMINENT*; 2a) of persons, master lord: of
a husband in relation to his wife; 2b) of Christ: the Lord of the husband
and of the Church; 2c) of things: the corner stone;

“FOR THIS CAUSE WE ALSO, SINCE THE DAY WE HEARD IT, DO NOT CEASE TO PRAY {

G2172@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#81),
   @3: Sup: 60 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 60 (#141),
   @4: Sup: 61 (#207); Ego: 1 (#142),
   @5: Sup: 71 (#278); Ego: 10 (#152),
   @6: Sup: 30 (#308); Ego: 40 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   @7: Sup: 38 (#346); Ego: 8 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
   @8: Sup: 7 (#353); Ego: 50 (#250),
   Male: #353; Feme: #250
} // #574

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1126 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#574 as [#5, #400, #60, #1, #10, #40, #8, #50] = euchomai (G2172): {UMBRA:
#17 as #1126 % #41 = #19} 1) *TO* *PRAY* *TO* *GOD*; 2) to wish, to pray,
to pray for;

} FOR YOU, AND TO DESIRE THAT YE MIGHT BE FILLED WITH THE KNOWLEDGE OF HIS
WILL IN ALL WISDOM AND SPIRITUAL UNDERSTANDING; THAT YE MIGHT WALK WORTHY
OF THE LORD UNTO ALL PLEASING, BEING FRUITFUL IN EVERY GOOD WORK, AND
INCREASING IN THE KNOWLEDGE OF GOD;

STRENGTHENED WITH ALL MIGHT, ACCORDING TO HIS GLORIOUS POWER, UNTO ALL
PATIENCE AND LONGSUFFERING WITH JOYFULNESS; GIVING THANKS UNTO THE FATHER,
WHICH HATH MADE US MEET TO BE PARTAKERS OF THE INHERITANCE OF THE SAINTS IN
LIGHT: WHO HATH DELIVERED US FROM THE POWER OF DARKNESS, AND HATH
TRANSLATED US INTO THE KINGDOM OF HIS DEAR SON: IN WHOM WE HAVE REDEMPTION
THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:

WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE: FOR
BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND THAT ARE IN EARTH,
VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES, OR DOMINIONS, OR
PRINCIPALITIES, OR POWERS: ALL THINGS WERE CREATED BY HIM, AND FOR HIM: AND
HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.

AND HE IS THE HEAD {#574 as [#20, #5, #500, #1, #30, #8, #10] = kephale
(G2776): {UMBRA: #18 as #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF*
*MEN* *AND* *OFTEN* *OF* *ANIMALS*} OF THE BODY, THE CHURCH: WHO IS THE
BEGINNING, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE
THE PREEMINENCE.

FOR IT PLEASED THE FATHER THAT IN HIM SHOULD ALL FULNESS DWELL; AND, HAVING
MADE PEACE THROUGH THE BLOOD OF HIS CROSS, BY HIM TO RECONCILE ALL THINGS
UNTO HIMSELF; BY HIM, I SAY, WHETHER THEY BE THINGS IN EARTH, OR THINGS IN
HEAVEN.

AND YOU, THAT WERE SOMETIME ALIENATED AND ENEMIES IN YOUR MIND BY WICKED
WORKS {

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 - BEAR
NO FALSE WITNESS]) ...

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 - PRINCIPLE
OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273}

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the propositional
factoid of a common ISOPSEPHIC {ie. isos meaning 'equal' and psephos
meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror – and it happens
that this word also means 'bond'} association whereby the propensity for
violence increases where there is a lack of any truth content as a
depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi
(G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT*
*ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S*
*SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON*
*ONE*;

G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10
(#189)}
} // #432

Tells me that a person might have loyalty and empathy with the person whom
assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as #622
%#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
*MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

} , YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH DEATH, TO
PRESENT YOU HOLY AND UNBLAMEABLE AND UNREPROVEABLE IN HIS SIGHT: IF YE
CONTINUE IN THE FAITH GROUNDED AND SETTLED, AND BE NOT MOVED AWAY FROM THE
HOPE OF THE GOSPEL, WHICH YE HAVE HEARD, AND WHICH WAS PREACHED TO EVERY
CREATURE WHICH IS UNDER HEAVEN; WHEREOF I PAUL AM MADE A MINISTER; WHO NOW
REJOICE IN MY SUFFERINGS FOR YOU, AND FILL UP THAT WHICH IS BEHIND OF THE
AFFLICTIONS OF CHRIST IN MY FLESH FOR HIS BODY'S SAKE, WHICH IS THE CHURCH:

WHEREOF I AM MADE {

G1096@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 8 (#13); Ego: 3 (#8),
   @3: Sup: 13 (#26); Ego: 5 (#13),
   @4: Sup: 63 (#89); Ego: 50 (#63),
   @5: Sup: 52 (#141); Ego: 70 (#133),
   @6: Sup: 47 (#188); Ego: 76 (#209),
   Male: #188; Feme: #209
} // #533

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.

    #VIRTUE:
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 81 (#81); Ego: 81 (#81),
   @2: Sup: 22 (#103); Ego: 22 (#103),
   @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157

#533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29 as #533
% #41 = #41} 1) to become, i.e. to come into existence, begin to be,
receive being; 2) to become, i.e. to come to pass, happen; 3) *TO* *ARISE*,
*APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 4) *TO* *BE* *MADE*,
*FINISHED*; 5) to become, be made; 2a) of events; 3a) of men appearing in
public; 4a) of miracles, to be performed, wrought;

} A MINISTER, ACCORDING TO THE DISPENSATION {

G3622@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 58 (#235); Ego: 50 (#220 - I CURSE NOT A GOD {%38}),
   @6: Sup: 47 (#282); Ego: 70 (#290),
   @7: Sup: 6 (#288); Ego: 40 (#330),
   @8: Sup: 16 (#304); Ego: 10 (#340),
   @9: Sup: 17 (#321); Ego: 1 (#341),
   @10: Sup: 67 (#388); Ego: 50 (#391),
   Male: #388; Feme: #391
} // #391

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

ONTIC_OBLIGANS_139@{
   @1: Sup: 13 (#13); Ego: 13 (#13),
   @2: Sup: 66 (#79); Ego: 53 (#66),
   @3: Sup: 74 (#153); Ego: 8 (#74),
   @4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13} 1) the management of a household
or of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation;

HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL* *DOCTRINE*
*OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*); Ego:
41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311),
@9: Sup: 67 (#311 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN 'CONCRETE'
{ie. #FIVE: #111 / #333} STATE); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237 -
*DETERMINED* *WILL* / #435}

<http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

G3809@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
4 (#95),
@5: Sup: 19 (#204); Ego: 5 (#100),
@6: Sup: 29 (#233); Ego: 10 (#110),
@7: Sup: 30 (#263 - SEE KANT'S IDEA: TO MAKE PLANS IS MOST OFTEN
PRESUMPTUOUS); Ego: 1 (#111),
@8: Sup: 68 (#331 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN 'CONCRETE'
{ie. #FIVE: #111 / #333} STATE); Ego: 38 (#149),
Male: #331; Feme: #149
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit; I
am not given to cursing.

#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177

ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177

#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
*AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
*ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
*TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
*ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING* *MISTAKES*
*AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS* *AT*
*INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF* *THE*
*EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR* *AMENDMENT*);

G3614@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 20 (#100),
   @4: Sup: 29 (#198); Ego: 10 (#110),
   @5: Sup: 30 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 (#111),
   @6: Sup: 68 (#296); Ego: 38 (#149),
   Male: #296; Feme: #149
} // #311

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as #111
% #41 = #29} 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the
inmates of a house, the family; 1c) property, wealth, goods

G3664@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 29 (#99); Ego: 40 (#110),
   @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
   @4: Sup: 28 (#145); Ego: 10 (#190),
   @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   @6: Sup: 67 (#241); Ego: 38 (#229),
   Male: #241; Feme: #229
} // #391

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #460 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

} OF GOD WHICH IS GIVEN TO ME FOR YOU {

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
#451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a) judgment; 1a1)
act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
*PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*); 1a4) case, cause
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) *ORDINANCE*; 1d) *DECISION* (*IN*
*LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting,
measure, fitness, custom, manner, plan;

} only advised me today of your letter to the court dated 5 DECEMBER 2018
conveying that you are not capable of representing me in these matters, I
will now cease further dialog following letters of 18 / 30 NOVEMBER 2018
and 4 DECEMBER 2018.

Although if there was to be further dialog, I would have appreciated given
your sapient legal expertise as a CRIMINAL LAW ACCREDITED SPECIALIST, what
your prudent considerations were on this procedural question:

'With respects to #288 - UMBRA data manipulation {eg: within the *PRO*
DOMO* instances shown above: #311 as [#70, #10, #20, #10, #1, #200] = oikia
(G3614): {UMBRA: #21 as #111 % #41 = #29} / #311 as [#80, #1, #10, #4, #5,
#10, #1, #200] = paideia (G3809): {UMBRA: #22 as #111 % #41 = #29}} as META
SCHEMA OF ACQUIESCE made AGAINST an INTELLECTUAL PROPERTY of COGNITION and
COHERING REALITY as MENS REA being considered in the circumstance of the
existing correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance as
whether intentional / unintentional being an universe of discourse and
occasioning sphere of action ⭕️ which have both a finite temporality and
continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed mindset
and the data manipulation itself an ACTUS REUS that is construed as
PERPETUAL ACTION and therefore a FINDS COMMITTING status can be applied to
any *AHISTORICAL* (word of the day for 11 DECEMBER 2018) criminal acts
although having an EVENT within the past yet cleave to #123 - SENSIBILITY
of the PRESENT and against which a POWER OF ARREST under SECTION 458 of the
CRIMES ACT (1958) VICTORIA can be applied at any time.”

And thank you for your faithful considerations within my matters and good
day to you."

}, TO FULFIL THE WORD OF GOD; {

G4160@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER {%28}),
   @3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10 (#160),
   @4: Sup: 6 (#234); Ego: 8 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
   @5: Sup: 44 (#278); Ego: 38 (#206),
   @6: Sup: 33 (#311); Ego: 70 (#276),
   @7: Sup: 73 (#384); Ego: 40 (#316),
   @8: Sup: 78 (#462); Ego: 5 (#321),
   @9: Sup: 47 (#509); Ego: 50 (#371),
   Male: #509; Feme: #371
} // #533

#533 as [#80, #70, #10, #8, #200, #70, #40, #5, #50] = poieo (G4160):
{UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the names
of things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make
a thing out of something; 1g) to (make i.e.) render one anything; 1g1) *TO*
(*MAKE* IE.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
*OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h)
to put one forth, to lead him out; 1i) to make one do something; 1i1) cause
one to; 1j) to be the authors of a thing (to cause, bring about); 2a) to
act rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 2d)
to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;

} *EVEN* *THE* *MYSTERY* *WHICH* *HATH* *BEEN* *HID* *FROM* *AGES* *AND*
*FROM* *GENERATIONS*, *BUT* *NOW* *IS* *MADE* *MANIFEST* *TO* *HIS*
*SAINTS*: TO WHOM GOD WOULD MAKE KNOWN WHAT IS THE RICHES OF THE GLORY OF
THIS MYSTERY AMONG THE GENTILES; WHICH IS CHRIST IN YOU, THE HOPE OF GLORY:
WHOM WE PREACH, WARNING EVERY MAN, AND TEACHING EVERY MAN IN ALL WISDOM;
THAT WE MAY PRESENT EVERY MAN PERFECT IN CHRIST JESUS: WHEREUNTO I ALSO
LABOUR, STRIVING ACCORDING TO HIS WORKING, WHICH WORKETH IN ME MIGHTILY.”
[Colossians 1:9-29]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0930 HOURS ON
21 JANUARY 2019: "That makes no sense.

Nobody is required to abide by whatever it is some nutter in Sale considers
to be 'dignified attribute' just as McDonald's is not required to show
respect to the gibbering loons who occasionally invade their Sale
franchise.

The best thing, Dolf, when you are out in public, would be to not engage
with people, seeing as you are unable to do so in any standard way that
normal human beings recognise as an attempt at communication."

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 21 January 2019

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-11-04 20:37:08 UTC
Reply
Permalink
IT WAS A GOOD THING THAT I HAVEN'T BEEN BACK TO THE SALE MCDONALD'S
STORE DURING THE WORLD WAR ONE ANZAC CENTENNIAL 2018 COMMEMORATIONS YEAR
SINCE THERE HAS BEEN NO RESPONSE TO MY COMPLAINT OVER SLOVENLY MCDONALDS
STORE MANAGERS SHOWING A CORPORATE LACK OF #873 - PROBITY AND CIVIL
REGARD BEING A DISRESPECT TO THE FOUNDING PRINCIPLES OF THE COMMONWEALTH
AND DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR ANZAC 2018 CENTENNIAL

SEE ALSO: "McDonald's fires CEO Steve Easterbrook over consensual
relationship with employee" dated 4 November 2019

<https://www.abc.net.au/news/2019-11-04/mcdonalds-ceo-fired-over-relationship-with-employee/11669098>

THERE IS ONE WEEK REMAINING TO PROFFER A PROPER DIGNITY OTHERWISE A
GREAT RECOMPENSE FOR DISRESPECT IS COMING UPON THEM AND NONE CAN REMOVE IT.

-- THE CRUX OF THE ISSUE OVER #492 - BOER WAR / #434 - ANZAC CENTENNIAL
2018 MEMORIAL DEFAMATION BY ROMAN CATHOLIC NEOPHYTES OCCASIONING RACIAL
HATRED ANTI-SEMITISM AND PSYCHOSEXUAL PREJUDICE AS A WAR CRIME

(c) 2019 Dolf Leendert Boek, Revision: 4 November 2019

THE CRUX OF THE ISSUE:

Essentially, the issue of JUSTICIABILITY within law generally seeks to
address whether a court possesses the ability to provide adequate
resolution of the dispute involving the #1827 - EUCHARIST as
TRANSACTIONS OF FOREIGN SOVEREIGN STATE: @1 - SOVEREIGN (WILL), @5 - #0
/ Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”), #65 -
SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR: SUNDAY 28 MAY
2017}, #175 - MARRIAGE {#1827 - EUCHARIST: SUNDAY 31 MAY 1998 / 2015}.
Within the United Kingdom The issue of non-justiciability has been
recognized in Buttes Gas and Oil Co. v Hammer, where Lord Wilberforce
stated that the principle "THAT THE COURTS WILL NOT ADJUDICATE UPON THE
TRANSACTIONS OF FOREIGN SOVEREIGN STATES" is not a matter of discretion,
but is "INHERENT IN THE NATURE OF THE JUDICIAL PROCESS".

QUEEN VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;

RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”

vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /

vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /

vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - {MEASURE, PROPORTION, SYMMETRY} AGREEMENT /

vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /

vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;

vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR
*BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160 (@175
- CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200, #1,
#50] - FORM, SHAPE /

vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION

Given such a magnitude as aforethought made in regards to a prudent
substantiation of the claim that there is (ie. a continuing context of)
determined misconduct (ie as to be WAR CRIMES against this NATION) by
PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
*STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
#3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30 MAY
FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 {

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

}

<http://www.grapple369.com/Groundwork/Alleged%20Breach%20Protection%20Order%20Case%20H13018534%2020191101.pdf>

Initial Post: 4 November 2019

On 21/1/19 2:30 pm, dolf wrote:
> — WE #273 - REMEMBER YOUR FORGET —
>
> “LEST WE FORGET.
> TO FIRST #288 - REMEMBER.
> THIS NATION’S TUNE.
> AS SOVEREIGN BEGET.
> ISN’T NAZI DISTEMPER.
> BUT BY PRIVY TRIBUNE.
> NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
>
> There is nothing between us because of #273 v’s #288 because you have no
> value within your life...
>
> Lions Growl of Butchers Foul <***@gmail.com> wrote:
>> On Sunday, January 20, 2019 at 11:37:18 PM UTC+11, dolf wrote:
>>
>>> Your statements don’t need a reply excepting to say stupidity isn’t a
>>> dignified attribute of humanity and neither is McDonald’s culture of
>>> haughty disrespect to either the nation, living or the dead.
>>
>> That makes no sense.
>>
>> Nobody is required to abide by whatever it is some nutter in Sale
>> considers to be "dignified attribute" just as McDonald's is not required
>> to show respect to the gibbering loons who occasionally invade their Sale franchise.
>>
>> The best thing, Dolf, when you are out in public, would be to not engage
>> with people, seeing as you are unable to do so in any standard way that
>> normal human beings recognise as an attempt at communication.
>>
>
> — YAHWEH: I WILL MYSELF INTO EXISTENCE
>
> (c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019
>
> Nous: #70
> Time: 20:00 hrs
> Date: 2019.1.21
> Torah: [#40, #50, #100]@{
> @1: Sup: 40 (#40); Ego: 40 (#40),
> @2: Sup: 9 (#49); Ego: 50 (#90),
> @3: Sup: 28 (#77); Ego: 19 (#109),
> Male: #77; Feme: #109
> } // #190
>
> Dao: Difficulty in Knowing How, Obtuse
> Tetra: #14 - Penetration
> I-Ching: H53 - Gradual Advance, Development (gradual progress),
> Infiltrating, Advancement
>
> Latin: Custos {God who supports & maintains all things} Alt: Michael {Who
> is as God?, Tutelary Prince of Israel, Angel of repentance} {
>
> 1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
> 2. VEGETATION, AQUATIC ANIMALS
> 3. SLEEP & DREAMS
> 4. Terisatras
> }
>
> #505 CE
>
> Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH {#468 /
> #352}
>
> <http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}&idea:{f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
>
> #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 - Autonomous
> Nature} [#505 / #1 - Nature Contains Nature] IMPLEMENTATION: {GRAVITAS:
> ASSISTING (#RESH to #TAU)} DEFINE THE @1 SOVEREIGN PRINCIPLE CHARACTERISTIC
> HERE
>
> #9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act of
> Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE
>
> ***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time: 20:00
> hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 -
> Gradual Advance, Development (gradual progress), Infiltrating,
> Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 - Difficulty in
> Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development (gradual
> progress), Infiltrating, Advancement; Tetra: 14 - Penetration]
>
> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO EXISTENCE
>
> VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”
>
> <https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>
>
> RAMESES: [to Nefretiri] Did you lose your head, my sweet?
>
> SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
> jackal who would free the slaves. Where is it?
>
> RAMESES: The slaves do not need a deliver now. They have Moses.
>
> NEFRETIRI: Is that a riddle?
>
> RAMESES: [to Sethi] He gives them the priests' grain and one day in seven
> to rest. They call it "The Day of Moses." [as if it is a holiday]
>
> JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.
>
> NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.
>
> RAMESES: You would prefer him as Pharaoh.
>
> NEFRETIRI: Are you afraid of Moses?
>
> RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen in
> right, and you, my Pharaoh, are in-between them.
>
> SETHI: Do you imply that he would raise the slaves against me? I've been
> his father.
>
> JANNES: Ambition knows no father.
>
> NEFRETIRI: Moses could no more betray you than I could, Sethi.
>
> SETHI: He can tell me that when he arrives.
>
> RAMESES: He will not be here, my father.
>
> SETHI: What? I sent for both of you.
>
> RAMESES: His word is that he cannot attend you, being pressed by other
> matters.
>
> SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke as in
> an a shout of anger, or shock]
>
> SETHI: [Sethi then gets up and clangs a gong, for an Egyptian servant,
> immediately a servent appears] My escort. I will ride with you, my son, to
> see what rears itself in Goshen... a city or treason.
>
> #65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER*} -
> NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...
>
> 130: [3 - I AM NOT EVIL MINDED]
> 139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
> 140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
> 146: [15 - I AM NOT A LAND-GRABBER]
> 148: [12 - I AM NOT A TRANSGRESSOR]
> 150: [28 - I INDULGE NOT IN ANGER]
> 156: [21 - I DO NOT CAUSE TERRORS]
> 157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
> EXCEPT FOR MY OWN PROPERTY]
> 158: [23 - I AM NOT HOT OF SPEECH]
> 161: [9 - I AM NOT A TELLER OF LIES]
>
> TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161
> = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
> #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
> (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount; 2)
> to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a) to
> deceive by false reasoning}
>
> G4352@{
> [#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
> #100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
> #70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY
> OWN AFFAIRS {%18})}
> #200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
> (#207)}
> #20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
> {%34}); Ego: 20 (#227)}
> #400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
> #50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
> #8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341 /
> #444); Ego: 8 (#361)}
> #200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
> #800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
> #200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
> #10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
> #50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
> } // #2188
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
> Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1
> - Centre;
>
> THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
> in the place of Righteousness; I am not a land-grabber.
>
>     #VIRTUE: With Reach (no. #15), daily increasing its kind.
>     #TOOLS: With Diminishment (no. #55), daily depleting its type.
>     #POSITION: With Resistance (no. #22), intolerance, but
>     #TIME: With Unity (no. #54), magnanimity.
>     #CANON: #146
>
> ONTIC_OBLIGANS_146@{
>    @1: Sup: 15 (#15); Ego: 15 (#15),
>    @2: Sup: 70 (#85); Ego: 55 (#70),
>    @3: Sup: 11 (#96); Ego: 22 (#92),
>    @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 - I
> AM NOT A LAND-GRABBER {%15}),
>    Male: #161; Feme: #146
> } // #146
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>
> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
> Chemunnu; I am not evil minded.
>
>     #VIRTUE: With Mired (no. #3), great woe.
>     #TOOLS: With Encounters (no. #43), small desire.
>     #POSITION: The ways of Purity (no. #37) and ...
>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>     #CANON: #130
>
> ONTIC_OBLIGANS_130@{
>    @1: Sup: 3 (#3); Ego: 3 (#3),
>    @2: Sup: 46 (#49); Ego: 43 (#46),
>    @3: Sup: 2 (#51); Ego: 37 (#83),
>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
>    Male: #100; Feme: #130
> } // #130
>
> #2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
> #10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
> proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1) from
> G4314 and a probable derivative of G2965 (meaning to kiss, like a dog
> licking his master's hand); 2) to kiss the hand to (towards) one, in token
> of reverence 3) among the Orientals, especially the Persians, to fall upon
> the knees and touch the ground with the forehead as an expression of
> profound reverence 4) in the New Testament by kneeling or prostration to do
> homage (to one) or make obeisance, whether in order to express respect or
> to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
> *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH* *PRIESTS*
> 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY* *BEINGS* 4a5) *TO*
> *DEMONS*;
>
> "AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
> {dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
> SENDETH GREETING.
>
> THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM: THEN
> CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS A ROMAN
> {strong; powerful: #VIRTUE: With Strength (no. #36), untiring good}.
>
> AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I BROUGHT
> HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF #364 -
> *QUESTIONS* {
>
> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as #364 %
> #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 - YAHAD /
> #2184 - 'OTH CYCLE;
>
> } *OF* *THEIR* #430 - *LAW* {
>
> #430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430 %
> #41 = #20} 1) anything established, anything received by usage, a custom, a
> law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE*
> *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the observance of
> which is approved of God; 1a2) a precept or injunction; 1a3) *THE* *RULE*
> *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the Mosaic law, and
> referring, acc. to the context. either to the volume of the law or to its
> contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING*
> *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY*
> *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name of the more important
> part (the Pentateuch), is put for the entire collection of the sacred books
> of the Old Testament;
>
> }, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
>
> G2213@{
>    @1: Sup: 7 (#7); Ego: 7 (#7),
>    @2: Sup: 15 (#22); Ego: 8 (#15),
>    @3: Sup: 72 (#94); Ego: 57 (#72),
>    @4: Sup: 80 (#174); Ego: 8 (#80),
>    @5: Sup: 39 (#213); Ego: 40 (#120),
>    @6: Sup: 40 (#253); Ego: 1 (#121),
>    Male: #253; Feme: #121
> } // #364
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
> H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
> shoot, Discovering; Tetra: 12 - Youthfulness;
>
> THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
> makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
> *WATER* *IN* *ITS* *FLOW*.
>
>     #VIRTUE: With Strength (no. #36), untiring good.
>     #TOOLS: With Aggravation (no. #76), unending evil.
>     #POSITION: With Contact (no. #16), many friends.
>     #TIME: With Closed Mouth (no. #56), few allies.
>     #CANON: #184
>
> ONTIC_OBLIGANS_184@{
>    @1: Sup: 36 (#36); Ego: 36 (#36),
>    @2: Sup: 31 (#67); Ego: 76 (#112),
>    @3: Sup: 47 (#114); Ego: 16 (#128),
>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
> FLOW {%36}),
>    Male: #136; Feme: #184
> } // #184
>
> AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
> Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
> THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
> COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
> #56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
>
> G3551@{
>    @1: Sup: 50 (#50); Ego: 50 (#50),
>    @2: Sup: 39 (#89); Ego: 70 (#120),
>    @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}); Ego: 40
> (#160),
>    @4: Sup: 68 (#236); Ego: 70 (#230),
>    @5: Sup: 25 (#261); Ego: 38 (#268),
>    Male: #261; Feme: #268
> } // #430
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #430 % #41 = #20 - Left without Language, Different From the Vulgar;
> I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
> Vastness/Wasting;
>
> THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
> *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
>
>     #VIRTUE: With Advance (no. #20), many plans.
>     #TOOLS: With Accumulation (no. #60), much wealth.
>     #POSITION: With Decisiveness (no. #29), many decisions, but
>     #TIME: With Doubt (no. #62), some hesitation.
>     #CANON: #171
>
> ONTIC_OBLIGANS_171@{
>    @1: Sup: 20 (#20); Ego: 20 (#20),
>    @2: Sup: 80 (#100); Ego: 60 (#80),
>    @3: Sup: 28 (#128); Ego: 29 (#109),
>    @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}),
>    Male: #137; Feme: #171
> } // #171
>
> THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
> little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM BY
> NIGHT TO ANTIPATRIS {for, or against the father}.
>
> ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
> CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
> #60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
> PAUL {small; little} ALSO BEFORE HIM.
>
> NOTE: Herod seized an opportunity to control world trade by building a
> seaport on Israel's coast, where the sea routes and the predominant land
> route intersected. Caesarea was a glorious city, covered with marble, and
> symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating world
> trade. [<https://www.thattheworldmayknow.com/caesarea>]
>
> AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
> Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND WHEN
> HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I WILL
> HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE COMMANDED HIM
> TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation} IN HEROD’S {son
> of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]
>
> <http://www.grapple369.com/images/tetrayear.jpeg>
>
> [IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to EIGHT
> major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days of NATURAL
> YEAR / 325.25 days)
>
> These were then mapped to each pair of HEXAGRAMS separated by six months
> (for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The
> forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY* 26
> JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
> {Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
> LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
> PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
> CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
> I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
>
> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
> Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
>
>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>     #TOOLS: If it is Flight (no. #49), it flees.
>     #POSITION: As. to Greatness (no. #45), it is the outside, but
>     #TIME: As to Closing In (no. #58), it is the inside.
>     #CANON: #161
>
> ONTIC_OBLIGANS_161@{
>    @1: Sup: 9 (#9); Ego: 9 (#9),
>    @2: Sup: 58 (#67); Ego: 49 (#58),
>    @3: Sup: 22 (#89); Ego: 45 (#103),
>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>    Male: #169; Feme: #161
> } // #161
>
> Each of these twelve “waxing and waning” hexagrams, along with 48 other
> hexagrams, also correspond to equal intervals of 6 7/80 days (in other
> words, 1/60 of the solar year of 365 1/4 days). The remaining four
> hexagrams found in the Changes, called “standard hexagrams,” correspond to
> the solstices and equinoxes and thus to the four cardinal points of the
> sun’s path. They are not segments of the cycle, then, but points fixed in
> space, which move back and forth in time. The sun may pass through one of
> them on any day of the lunar month in which it is located. From the
> astronomer’s point of view, it is the new moons that move back and forth
> around them. YANG HSIUNG improved upon earlier approaches to symmetry
> within the cyclic structure by substituting the WINTER SOLSTICE as the
> #CENTRE STARTING POINT and incorporated references to all 64 HEXAGRAMS in
> his own arrangement of #81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI
> HSUAN CHING) 4 BCE, Michael Nylan 1993, page 15-16]
>
> - NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
> (玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 -
> Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment (室 - Shì),
> #14 - Wall (壁 - Bì)
>
> DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS NATURE:
> {AYIN}
>
> IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
> *may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may* *remove*
> *from* *his* *office*, *or* *suspend* *from* *the* *exercise* *of* *the*
> *same*, *any* *person* *exercising* *any* *office* of Our said
> Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or Warrant
> granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our* *name*
> *or* *under* *Our* *authority*.
>
> ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
>
> VI - And whereas by 'The Commonwealth of Australia Constitution Act 1900,'
> it is amongst other things enacted, that we may authorise the Governor
> General to APPOINT any person or persons, jointly or severally, to be his
> Deputy or Deputies within any part of Our Commonwealth, *and* *in* *that*
> *capacity* *to* *exercise*, during the pleasure of the Governor General
> *such* *POWERS*, *and* *FUNCTIONS* of the said Governor General as he
> thinks fit to assign to such Deputy or Deputies, subject to any
> *LIMITATIONS* and directions as aforesaid, to APPOINT any person or
> persons, jointly or severally. To be his Deputy or Deputies within any part
> of Our said Commonwealth of Australia, and in that capacity to exercise,
> during his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as*
> *he* *may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
> them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
> Deputies *shall* *not* *affect* *the* *exercise* *by* *the* *Governor*
> *General* *himself* *of* *any* *POWER* *or* *FUNCTION*.
>
> NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH -
> *OATHS* OF DIEU ET MON DROIT}
>
> VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be* *that*,
> *in* *the* *event* of death, *INCAPACITY*, removal, or absence of Our said
> Governor General out of Our said Commonwealth, *and* *all* *and* *EVERY*
> *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him shall until Our
> further pleasure is signified therein, be vested in such person as may be
> APPOINTED by Us under Our Sign Manual and Signet to be Our Lieutenant
> Governor of Our said Commonwealth: or if there shall be no such Lieutenant
> Governor in Our said Commonwealth, then in such person or persons as may be
> APPOINTED by Us under Our Sign Manual and Signet to administer the
> Government of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL*
> *VEST* in such Lieutenant Governor, or such other person or persons,
> *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
> to be taken by the Governor General of Our said Commonwealth, and in the
> manner provided by the Instructions accompanying these Our Letters Patent.
>
> - SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD (朱雀): #22
> - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 -
> Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 -
> Chariot (軫 - Zhěn)
>
> REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING NATURE /
> #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a chief angel)}
>
> SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6 -
> FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially an
> 'angel'; by implication a church pastor or ecclesiastic)}
>
> GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING NATURE:
> {YOD / Sovereignty}
>
> - EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON (青龍): #1 -
> Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 -
> Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕
> - Jī)
>
> JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 - NATURE
> REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence (intrinsic
> or attributed):--praise, virtue)}
>
> ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE SURMOUNTS
> NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or (concrete) *chief*
> (*in* *various* *applications* *of* *order*, *time*, *place* *or*
> *rank*):--beginning, corner, (at the, the) first (estate), *magistrate*,
> power, principality, principle, rule)}
>
> ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
> AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
> sense of ability); privilege, that is, (subjectively) *force*, capacity,
> competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
> superhuman, potentate, *token* *of* *control*), delegated
> influence:--authority, jurisdiction, liberty, power, right, strength)}
>
> - WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER (白虎):
> #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 -
> Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) -
> Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64
> as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 -
> Shēn)
>
> EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
> General Populace}
>
> And whereas We did on the 17th day of September, 1900, by and with the
> advice of Our Privy Council declare by proclamation that, on and after the
> 1st day of January, 1901, the people of New South Wales, Victoria, South
> Australia, Queensland, and Tasmania and also Western Australia, should be
> united in a Federal Commonwealth of Australia: And whereas by the said
> recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were*
> *declared* to be vested in the Governor General: And whereas We are
> *desirous* *of* *making* *effectual* *and* *permanent* *provision* for the
> office of Governor General and Commander in chief in and over Our said
> Commonwealth of Australia, without making new Letters Patent on each demise
> of the said office. *Now* *know* *ye* *that* *We* *have* *thought* *fit*
> *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
> *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be a
> Governor General and *Commander* *in* *Chief* (hereinafter called the
> Governor General) in and over Our Commonwealth of Australia (hereinafter
> called Our said Commonwealth), and that the person who shall fill the said
> office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO* *TIME*
> *APPOINTED* by Commission under Our Sign Manual and Signet.
>
> MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE REJOICES
> IN ITS NATURE: {NUN}
>
> II - There shall be a Great Seal of and for Our said Commonwealth which Our
> said Governor General shall keep and use for sealing all things whatsoever
> that shall pass the said Great Seal. Provided that *until* *a* *Great*
> *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of* *Our* *said*
> *Governor* *General* *may* *be* *used* *as* *the* *Great* *Seal* of the
> Commonwealth of Australia.
>
> BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}
>
> III - The Governor General *may* *constitute* *and* *APPOINT*, in Our name
> and on Our behalf, all such *Judges*, *Commissioners*, *Justices* *of*
> *the* *Peace*, *and* *other* *necessary* *officers* *and* *Ministers* of
> Our said Commonwealth, as may be lawfully constituted or APPOINTED by Us.
>
> 51 25 74
> 73 50 27
> 26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO NINE
> (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH* *KABBALAH*
> *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400) [+ #ALEPH (#1)
> = #451]}
>
> 49   9 65 - *SOLDIER*
> 57 41 25
> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
> *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
>
> <http://www.grapple369.com/images/Circle.jpeg>
>
> [IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is
> not homoiotic as anthropocentric but rather “homeomorphic to a circle”]
>
> #YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN AUSTRALIAN
> PRIME MINISTER) IN NEW YORK}
> #MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
> #TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
> #ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
>
> #451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492 -
> VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
> inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation then
> allows for stages of development.
>
> THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
> COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
> CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC PREMISE
> FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 - VOLUNTARY
> FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:
>
> #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7 -
> Engendering Nature}}
>
> #11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
> the conveyance of discovery as natural secrets which influences the spread
> of Light and industry by Government and Non-Government Organisations as
> conducive for sustainable #9 - Autonomous Nature
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
> OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL NOUMENON AS
> INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY PANTOMIME '#492 -
> VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]
>
> That what MOSES is here cognitive of is clearly a relativity between the
> ‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:
>
> #2184 % #41 = #11
>
> Colin Jones a lecturer in Aboriginal History, talking about 'What do
> circles represent in Aboriginal art?" his culture, his history and his art
> within a similar manner.
>
> YOUTUBE: "What do circles represent in Aboriginal art?"
>
> <https://www.youtube.com/watch?v=qyUxxgwHK8Q>
>
> ANTHROPOCENTRIC (adjective):
> - regarding the human being as the central fact of the universe.
> - assuming human beings to be the final aim and end of the universe.
> - viewing and interpreting everything in terms of human experience and
> values.
>
> ORIGIN:
> The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
> Greek vocabulary, ánthrōpos has no sure etymology. The combining form
> -centric derives ultimately from Greek kentrikós 'of a point,' a derivative
> of kéntron 'needle, spur, pivoting point in drawing a circle,' borrowed
> into Latin as centrum, whence Old French and Middle English centre.
>
> ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
> FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST 'FLANDERS
> FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST because it
> deploys a #231 - JUXTAPOSITION CONTROL / #360 - TRANSFORMATION PROTOTYPE
> FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META #288 - SCHEMA ACQUIESCENCE BY
> UMBRAL ILLUSION AS CHIMERA IMPETUS AGAINST THE FOUNDATIONAL TRUTH OF QUEEN
> VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION TO THE
> FEDERATION AS AUSTRALIAN COMMONWEALTH 1901.
>
> That there is by determined means a lack of #873 - *PROBITY* shown BY ONTIC
> #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF PARTICULAR
> SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
> CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH {THE OATH,
> FULLNESS OF GOD} REGINA II and thereby as an impunity of the DIGNITY ROYAL
> and in the circumstance of TREASON the ONUS of accountability is placed
> upon OTHERS having no entitlement for any use of that INTELLECTUAL PROPERTY
> in such a manner whatsoever.
>
> THUS IF THE SUBJECT IS SACRED, AND THE SUBJECT IS SOVEREIGN ACCORDINGLY IT
> REQUIRES A THRESHOLD OF #873 - *PROBITY* AND #644 - *DECORUM* AS #123 -
> *JUDGMENT* *SENSIBILITY* THAT IS SUBSTANTIALLY GREATER THAN THEIR EXHIBITED
> #101 - *INDOLENT* TERRESTRIAL MANNER.
>
> #644 as [#9, #5, #200, #400, #10, #500] = taher (H2891): {UMBRA: #9 as #644
> % #41 = #29} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
> *BE* *CLEAN* *MORALLY*, *MADE* *CLEAN*; 1b) (Piel); 1b1) to cleanse,
> purify; 1b1a) physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to
> pronounce clean; 1b3) to perform the ceremony of cleansing; 1c) (Pual) to
> be cleansed, be pronounced clean; 1d) (Hithpael); 1d1) to purify oneself;
> 1d1a) ceremonially; 1d1b) morally; 1d2) to present oneself for
> purification;
>
> #492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
> CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
> VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️
> / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*
>
> MINUS
>
> #391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
> SOCIETY
>
> EQUALS
>
> #101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
> {*COVENANT* *OF* *DEATH*}
>
> #260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {UMBRA:
> #31 as #60 % #41 = #19} 1) *A* *DISPOSITION*, *ARRANGEMENT*, *OF* *ANY*
> *SORT*, *WHICH* *ONE* *WISHES* *TO* *BE* *VALID*, *THE* *LAST*
> *DISPOSITION* *WHICH* *ONE* *MAKES* *OF* *HIS* *EARTHLY* *POSSESSIONS*
> *AFTER* *HIS* *DEATH*, *A* *TESTAMENT* *OR* *WILL*; 2) a compact, a
> covenant, a testament; 2a) God's covenant with Noah, etc.;
>
> <http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
>
> #492 - VOLUNTARY FREE WILL {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
> CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
> VOLUNTĀTIS
>
> MINUS
>
> #123 - *JUDGMENT* *SENSIBILITY*
>
> EQUALS
>
> #369 - ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY
> AND NATURE AS *HUMAN* *NATURE* *BEING* *THE* *DISCRIMINATING* *NORM*
>
> #644 as [#80, #1, #100, #5, #4, #10, #4, #70, #300, #70] = paradidomi
> (G3860): {UMBRA: #16 as #644 % #41 = #29} 1) to give into the hands (of
> another); 2) to give over into (one's) power or use; 3) to commit, to
> commend; 4) to deliver verbally; 5) to permit allow; 2a) to deliver to one
> something to keep, use, take care of, manage; 2b) *TO* *DELIVER* *UP* *ONE*
> *TO* *CUSTODY*, *TO* *BE* *JUDGED*, *CONDEMNED*, *PUNISHED*, *SCOURGED*,
> *TORMENTED*, *PUT* *TO* *DEATH*; 2c) to deliver up treacherously; 2c1) by
> betrayal to cause one to be taken; 2c2) to deliver one to be taught,
> moulded; 4a) commands, rites; 4b) to deliver by narrating, to report; 5a)
> when the fruit will allow that is when its ripeness permits; 5b) gives
> itself up, presents itself;
>
> #644 - *DECORUM*
>
> MINUS
>
> #164 - *PRINCIPLE* *OF* *MATERIALITY*
>
> EQUALS
>
> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {UMBRA:
> #19 as #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
> 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2) *TO* *SWEAR*
> (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c) (Hiphil); 1c1) to cause
> to take an oath; 1c2) to adjure;
>
> — CARPE DIEM —
> [Remember the Sabbath to keep it holy on this last 11 November 2017]
>
> “SEIZE THE DAY.
> LET IT NOT TAKE YOU.
> MAKE THE MOST OF IT.
> TODAY WHILE YE MAY.
> LEST MOURNERS QUEUE.
> FOR WHAT YOU FORFEIT.
> BY GOD’S GIFT {#357 as [#9, #5, #70, #200, #5, #2, #5, #10, #1, #50] =
> theosebeia (G2317): {#11 as #307 %41 = #20} 1) reverence towards God's
> goodness} BETRAY.”
>
> #480 as [#50, #300, #100, #30] = shaqal (H8254): {UMBRA: #21 as #430 % #41
> = #20} 1) *TO* *WEIGH*, *WEIGH* *OUT*, *PAY* OUT*; 1a) (Qal); 1a1) to
> weigh; 1a2) to weigh out (a price); 1a3) of grief (fig); 1b) (Niphal); 1b1)
> to be weighed; 1b2) to be weighed out;
>
> #480 as [#10, #70, #400] = ios (G2447): {UMBRA: #28 as #280 % #41 = #34} 1)
> poison (of animals); 2) rust; 1a) *POISON* *OF* *ASPS* *IS* *UNDER* *THEIR*
> *LIPS*; 1b) *SPOKEN* *OF* *MEN* *GIVEN* *TO* *REVILING* *AND*
> *CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*;
>
> #480 as [#300, #10, #40, #10, #70, #50] = timios (G5093): {UMBRA: #33 as
> #630 % #41 = #15} 1) as of great price, precious; 2) *HELD* *IN* *HONOUR*,
> *ESTEEMED*, *ESPECIALLY* *DEAR*;
>
> #480 as [#20, #70, #200, #40, #10, #20, #70, #50] = kosmikos (G2886):
> {UMBRA: #30 as #630 % #41 = #15} 1) of or belonging to the world; 1a)
> relating to the universe; 1b) earthly; 1c) *WORLDLY*, ie. *HAVING* *THE*
> *CHARACTER* *OF* *THIS* *PRESENT* *CORRUPT* *AGE*;
>
> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m now
> divining that I am out of the low years, though I haven’t experienced any
> increased creativity yet."
>
> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Aye, yams
> feeling inspired and getting hired by a beer now, with more in the freezer.
>
>
> As well as a few in the fridge, they await consumption, cheering me on to
> dr'ink them all in and then so it goes as they do their merry Ways down the
> drain of all things, sewing two-ness, duality as it were, being one with
> 'ems."
>
> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "Tonight
> there was another backsliding but supposedly now a lot of stuff is coming
> on, perhaps since it is just a little more than a day before the exact time
> of full moon."
>
> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Notice was,
> near dawn, just prior there to how the plane of its ecliptic varies its
> position in the sky as it flies, moving as it is known to appear to.
>
> At least, that's m'eye under standing standing watching the Moon, as it is
> known to be known as Earth's satellite reflecting.
>
> Watching the Sun and Moon move, *NORTH*, *SOUTH*, *NORTH* and without
> frothing going forth in their orbits appear to go and to say, I know,
> epistemology returns again.
>
> Being as beings are eclipsed by their being beings."
>
> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "Everything
> except the main stack healing circle prescription adjustments and the main
> stack species balance, both of which will build on the pop throughs. is
> supposedly coming on.
>
> Or I could be crying wolf again. :)"
>
> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Laughing all
> the Way jingles bells."
>
> My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS KNIGHTS
> TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 - SOLDIER} a @5 -
> substituted HETEROS ethic upon our {#390 / #288 / #419} war dead and
> usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our
> Commonwealth’s Governance which is defined as a PRINCIPLE that is
> circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
> September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
> *COUNCIL* as the instrumentation of Federation into a nation.
>
> @1 - #17 - 2017
> @2 - #33 - #INRI
> @3 - #65 - SOLDIER
> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
> @5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
> @6 - #419 - SLAUGHTER
> @7 - #391 - HOMOIOS
> @8 - #13 - LETTERS PATENT
> @9 - #21 - BEQUEATHED TO SOVEREIGN HEIRS IN PERPETUITY
> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
> Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>
> AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
>
> #371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE*
> *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
>
> #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
>
> #390 - *WREATHS* / *SOVEREIGNTY*,
>
> #312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
> *PROTOTYPE*,
>
> #419 - *SLAUGHTER*
>
> } OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING RACIAL
> HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS / FREEMASONRY AS
> KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND PSYCHOSEXUAL SLANDER
> AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
>
> DOLF TO FINANCIAL SERVICES ROYAL COMMISSION @ 0820 HOURS ON 19 JULY 2018:
> "VCAT TRANSCRIPT ON MATERIAL DETAILS SUMMARY OVER A COMPLAINT TO THE
> FINANCIAL SERVICES ROYAL COMMISSION AGAINST AMP'S 'UNCONSCIONABLE'
> MISCONDUCT WHICH IS 'UNLAWFUL AND ETHICALLY AND MORALLY WRONG' AS PERJURY
> AT VCAT ON 7 DECEMBER 2001 ASSOCIATED TO A SALARY CONTINUATION POLICY:
>
> TO: AMP CLAIMS ASSESSORS
>
> FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334 HOURS
> ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31 AUGUST 2017
> ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY CLAIM NO: M1001872 FOR
> PLAN NO: 00004,283:
>
> Given this clear evidence to the contrary of Mr Peter Riddell’s submission
> made to the VCAT Extra-ordinary hearing of 7 December, 2001 in the
> mischievous and wrongful misrepresentation of my two telephone calls as the
> basis of a false report to police and perjured evidence. The following is
> a transcript (which may contain transcription and conceptual errors due to
> reduced audibility) dated 11 February 2004 obtained from tapes provided by
> the Victoria Civil & Administrative Tribunal (anti-discrimination list) as
> proceedings of 0936 hours 7 December 2001 before Deputy President Ms. Cate
> McKenzie presiding over A500 of 2000 in matter of Australian Casualty &
> Life (AXA Global Group Insurance) and Mark Capecchi. The proceedings were
> conducted by telephone hook-up.
>
> THE D.PRESIDENT: Telephone?
>
> Thank you. Mr Riddell, you are appearing by
>
> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have Shannon
> Lindner with me who is a solicitor in the actual legal group.
>
> THE D.PRESIDENT: Very well now, this directions hearing has been called on
> as a result of a letter which has been sent by the respondents to the
> Tribunal. The best way I can summarise, in effect, what that letter raised
> were concerns about certain conduct of Mr Boek which, as I understand it,
> has been the subject of a report to police. The reason why the Tribunal
> deals with these matters initially at least, unless there is some
> exceptional circumstance that would warrant otherwise by bringing on a
> directions hearing, is so that the Tribunal can, if necessary, receive
> evidence of what the relevant matter is and then determine how best to deal
> with it.
>
> In this case, and in fact every case where a directions hearing is held, if
> there is a request made by a party to appear by telephone the Tribunal is
> very happy to accommodate that request and that is in fact what has
> happened today. Now, I might get you, Mr Riddell, to explain what aspects
> of Mr Boek's conduct have concerned the respondents and, of course, I will
> give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very
> well, Mr Riddell.
>
> MR RIDDELL: Thank you, madam. On 30 November in the morning I received a
> telephone call from Mr Boek, a threatening telephone call, advising that he
> had left a number of messages for me. I then accessed those messages on my
> voice mail and was quite threatened by the content of those messages and I
> had grave concerns for my safety and the safety of my family. I, that
> morning, contacted the Victoria Police and reported the matter and they
> viewed the matter most seriously. They suggested that I not present myself
> in the presence of Mr Boek, which is why I am presenting myself by way of
> telephone today.
>
> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about that. Yes?
>
> MR RIDDELL: Two messages. I have forwarded to the Tribunal a transcript of
> those
>
> THE D.PRESIDENT: Have you a recording of them?
>
> MR RIDDELL: I do and I would like to play that for the Tribunal.
>
> THE D.PRESIDENT: Certainly. May I just, before you do, get my associate to
> take an affirmation from you because given the seriousness of the matter it
> ought to be on evidence.
>
> Nous: #53
> Time: 09:35 hrs
> Date: 2019.8.16
> Torah: [#200, #10, #10]@{
> @1: Sup: 38 (#38); Ego: 38 (#38),
> @2: Sup: 48 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10 (#48),
> @3: Sup: 58 (#144); Ego: 10 (#58),
> Male: #144; Feme: #58
> } // #220
>
> Dao: Increasing Evidence, Gaining Insight
> Tetra: #53 - Eternity
> I-Ching: H13 - Fellowship, Companionship, Concording People, Fellowship
> with men, Gathering men
>
> Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
>
> 1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
> 2. MYSTIC FEELINGS
> 3. SACRED PHILOSOPHY
> 4. Phupe
> }
>
> Salmon {Peaceable; perfect; he that rewards}
>
> Prototype: *HOMOIOS* {#375 / #308} / HETEROS {#342 *AS* *MAPPED* *TO*
> TWEEDLEDUM[B] #FIVE: #114 / #342 AND TWEEDLEDEE[D] HETEROS #SIX: #114 /
> #342 / #332} / TORAH {#420 / #371}
>
> <http://www.grapple369.com?zen:4,row:4,col:7,nous:53&idea:{m,168}&idea:{f,157}&idea:{m,375}&idea:{f,308}&PROTOTYPE:HOMOIOS>
>
> ***@zen: 4, row: 4, col: 7, nous: 53 [Super: #375 / #76 - Strength's
> Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
> (view), Looking up; Tetra: 64 - Sinking, Ego: #308 / #53 - Increasing
> Evidence, Gaining Insight; I-Ching: H13 - Fellowship, Companionship,
> Concording People, Fellowship with men, Gathering men; Tetra: 53 -
> Eternity]
>
> MR PETER ANTHONY RIDDELL: affirmed [9.36am]
>
> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape
>
> MR RIDDELL: If it is not clear please let me know and I will adjust the
> volume.
>
> THE D.PRESIDENT: Certainly.
>
> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm just
> wondering whether you['ve been self congratulatory about my previous
> submissions to the court and have failed to recognise their transcendent
> logic built on time]. They are religious model that co-ordinates or
> synchronises over 6000 years to the 9 September of this year. That means
> [when this year expires,] my court case will be a matter of an accusation
> of fascism against yourself at the company from which I will not cease
> until I have your #419 - SOUL.
>
> You may return this message if you like, [number omitted]. You have until
> the end of this year and then I would never again turn my hand against the
> action that I am going to take. Meaning? I will conclude when one of us
> going to the #390 - GRAVE."
>
> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if you
> are not prepared to come clean with your justifications of your past
> treatment of me that as of the new year we will not be having another
> contract because I will not be co-operating with you further and we will
> are more likely to go to court at some stage. At some stage you are going
> to have to recognise the fact that you are a blasphemer. Your religious
> context has no continuing validity and since I am able to rationally prove
> that with a mathematical model..... you are going to understand how
> forceful and hard metaphysics is."
>
> MR RIDDELL: That concludes the two voice mail messages.
>
> ...
>
> MR RIDDELL: - - - submission that Mr Boek has conducted himself in such a
> way that he shows he has no intention of according to the rules of the
> court. He has indicated quite clearly that his court case will now be a
> matter of fascism against myself and AXA and in those circumstances a false
> claim is frivolous and vexatious and should be struck out forthwith.
>
> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear from
> Mr
>
> MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
> actual words of threat. They were words that were based on fact in that
> particular phone call. Here I have a particular mathematical model which is
> mentioned in that particular phone call. It is based upon a work by Johann
> Kepler, a German astronomer born in 1571 to 1630. He came up with three
> rules of which I have come up with a fourth [associated to the ephemeral
> and mundane as a transcendent fecundite connection to the Vernal and the
> Autumn Equinox in the 6th year of the 22nd Course of Gamul: 7 x 24 x 13 x
> 49 = 6J or 294 x 364 days or 365.2423 x 293 years - Vernal Equinox
> Wednesday 20 March 1996 / 21 March].
>
> His three rules in terms of astronomical cycles were: (1) that the
> planet... And then I will get to my bit of relevance to the 6000 years.
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> [IMAGE: Earth’s elliptical orbit around the sun accounts for points of
> least and greatest center-to-center distances between the two celestial
> bodies; mean values for the orbit’s two extremes are 152,000,000+
> kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
> (vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
> Wikimedia Commons @ <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>
> THE D.PRESIDENT: Yes, yes, yes.
>
> MR BOEK: (1) That the planets move in elliptical orbits around the sun
> which is situated at one of the focus of the ellipses; (2) that the radius
> vectors joining each planet to the sun describes equal areas in equal
> times; (3) that the ratio of the square of the planet's year to the cube of
> the planet's mean distance from the sun is the same for each planet.
>
> Now, what I am suggesting is that the 6000 year cycle fits a mathematical
> model on logic and reason called Telos equals Arch plus C-squared:
>
> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>
> That has been my particular field of study as my retirement activity. A
> religious pursuit which is, how can I say, an area of contemplative life.
> The best model that can currently be exhibited with regards to this
> particular thesis is nothing more than Harry Potter and the Philosopher
> Stone. I raise that as a particular point because the poetry that is used
> in...
>
> MR RIDDELL: Madam, could I object?
>
> ...
>
> MR RIDDELL: I am not sure that the intention is entirely relevant. It is
> the manner in which I reasonably interpreted those phone messages. There is
> a transcript before the court. I was threatened. Mr Boek, by his conduct
> today and in the past, on any objective view appears to be unstable. I
> think it is inappropriate that this matter be continued.
>
> Peter Riddell on January 2013 published this perspective:
>
> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>
> Insurers and superannuation fund trustees assessing life and disability
> claims may have cause to consider an insured's unlawful conduct and whether
> grounds arise to decline a claim on the basis of the illegality defence.
> There are a number of aspects to the illegality defence. This paper reviews
> the impact of public policy on claims for indemnity arising out of unlawful
> conduct on the part of insureds.
>
> WHO DOES THIS IMPACT?
> Insurers and superannuation fund trustees assessing disability insurance
> claims.
>
> WHAT ACTION SHOULD BE TAKEN?
> Unlawful conduct by an insured may allow an insurer to deny liability for
> an insurance claim on the grounds that it would be against public policy to
> allow an insured to receive a benefit under the policy.
>
> As the application of public policy often involves making difficult value
> judgments, each case will depend upon its own particular circumstances. As
> such, you may first wish to seek advice as to what action to take having
> regard to the facts of your particular claim.
>
> ILLEGALITY AND PUBLIC POLICY
> It is well established that a claim that arises out of a loss caused
> directly in the commission of a felony or similarly serious criminal
> offence by an insured can be denied on the ground that to pay the claim
> would be contrary to public policy. This is based on the principle that no
> person should benefit from their crime or wrongdoing ("the public policy
> principle").
>
> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
> "TURKALERT: The Illegality Defence: Has your insured been misbehaving?" IS
> AVAILABLE FROM THIS URL:
>
> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>
> AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
> ONLY BY A WEAK AFFIRMATION)."
>
> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
> Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
> x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
> 'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
> 1092 days x 2 = #2184 days;
>
> “AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD, WHICH HAVE
> BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR OPPRESSES;
> ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS BEFORE
> ME...” [Exodus 20:1-3 (KJV)]
>
> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
> which contains the command to behave in accordance with the law, that is,
> the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
> 365.2425 x 293 years - Vernal Equinox on Wednesday of 20 March 1996 / New
> Moon on Thursday of 21 March = 1 Nisan 5756;
>
> “... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE
> LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE FATHERS UPON
> THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF THEM THAT HATE ME; AND
> SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
> COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
>
> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
> which contains the verdict (sentence), what is laid down as right in the
> case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
> centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
>
> “...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
> WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.’” [EXODUS 20:7
> (KJV)]
>
> THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER THE
> SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
>
> #364 - ADMITTANCE +
> #312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON NOVICHOK
> #274 - PERFUME POISONING} +
> #728 - REACTANCE +
> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
> 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) + #390 - *WREATHS* / ROBBERS /
> EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE DIVISIONS TO JERUSALEM
> TEMPLE FROM 1550 BCE - [LUKE 1:5]}
>
> “LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
> COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.
>
> O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, *AVOIDING* *PROFANE*
> *AND* *VAIN* *BABBLINGS*, *AND* *OPPOSITIONS* *OF* *SCIENCE* *FALSELY* *SO*
> *CALLED*:
>
> WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH.
>
> GRACE BE WITH THEE. AMEN.” [1 Timothy 6:19-21 (KJV)]
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
> "Creativity occurred to me this morning as being a state that brings me
> great joy.
>
> Writing stories for example, once upon a time, was a pleasure of mines and
> to go spelunking among them, aye, to find treasure to treasure here and
> there was also found on a go round.
>
> How might you express your creativity?"
>
> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
> deities, one may.
>
> Being created by one's deity, one mite appeared as if out of knowing where
> it was after it was created by its deity.
>
> It was a not unusual mite, not a fei-chang, by many means, on average and
> being an ordinary, which is to say, chang mite, it began to be inflated."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019: "May
> there be express trains of thought with box cars being pulled by an engine
> of steam or perhaps d[ie]sel electric?"
>
> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite knew
> its might and, having an ego spun into its being to begin its width, it
> felt it was a Mite among the Mighty Mites and, then, suddenly, it noticed
> how other Mites were, avatars, such as they were, of Being."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019: "Would
> there be a stream of consciousness on a beam balance during a flight?"
>
> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite, now
> known to its own elf as Mite, Mighty Mite, and it could as well as called
> that elf Mike, or Micro when it phoned home, Phone being its other name, a
> surname so to speak.
>
> Micro Phone, sounded as it welled in its waves being propelled on its own
> having inertia."
>
> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019: "Could
> characters and caricatures play their bit parts, like horses and will
> stages have wings for the actors weighting a turn about being fair at the
> fair where the merry are?
>
> - making minds pinning yarns ..."
>
> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it is, one
> may wonder, does a wave self-propagate beyond all gates, gates, pair of
> Gates, as if there were two.
>
> - emerging from the One, Yi, as it were ...?"
>
> ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra famously
> states, "Form is empty" (sunyata). It is a condensed exposé on the Buddhist
> Mahayana teaching of the Two Truths doctrine, which says that ultimately
> all phenomena are sunyata, empty of an unchanging essence.
> <https://en.wikipedia.org/wiki/Heart_Sutra>
>
> A professor of mines once taught, sunyata connotes a swelling of sorts and
> a sigh spins it in to being blown a Way far out like a candle it may.
>
> Light lightens paths. Paths, it could be said, are made by walking.
>
> TAO, as a word, may be spread thin, and mean, Path as well as Paths,
> plural, as it trails and its mites follow them.
>
> 'It is either an ontological feature of reality, a meditative state, or a
> phenomenological analysis of experience.'
> <https://en.wikipedia.org/wiki/Sunyata>
>
> - mites vary, having bins created, by their Creators ..."
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0926 HOURS ON
> 21 JANUARY 2019: "WTF do you copy and paste all this gibberish here for
> Dolf? It's not just rubbish, but we really don't need to see the exact same
> gibberish pasted over and over again."
>
> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO EXISTENCE
>
> “For God doth know that in the day ye eat thereof, then your eyes shall be
> opened, and ye shall be as gods, knowing good and evil.” [Genesis 3:5
> (KJV)]
>
> <http://www.grapple369.com/images/HOSPITABLITY.PNG>
>
> [IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL TIME:
> #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS ADVICE OF THE
> PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
> *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*]
>
> @1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*} PLUS
>
> @2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING NORM OF
> HUMAN NATURE} EQUALS = #369 PLUS
>
> @3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
>
> @4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY WHICH
> EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature: {MOTHER: The
> Tongue of Decree Deciding Between Them} [#15 / #6 - Form of Nature]}
>
> #533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
> #200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1) to announce
> that one is about to do or furnish something; 2) to profess; 1a) *TO*
> *PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE* *VOLUNTARILY*; 2a) an
> art: A-U-M, to profess one's skill in something;
>
> AS INSTANTIATION WITHIN THE TEMPORAL REALITY:
>
> <http://www.grapple369.com/?idea:{533}>
>
> #533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as #533 %
> #41 = #41} 1) that which goes forth, army, war, warfare, host; 1a) army,
> host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) *OF*
> *SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
> service, go out to war; 1c) service such as priestly divisions: #7 x #24 x
> #13 = #2184;
>
> “AND GOD SAID, LET THERE BE LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO DIVIDE
> THE DAY FROM THE NIGHT; AND LET THEM BE FOR SIGNS, AND FOR SEASONS, AND FOR
> DAYS, AND YEARS:
>
> AND LET THEM BE FOR LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT
> UPON THE EARTH: AND IT WAS SO.
>
> AND GOD MADE TWO GREAT LIGHTS; THE GREATER LIGHT TO RULE THE DAY, AND THE
> LESSER LIGHT TO RULE THE NIGHT: HE MADE THE STARS ALSO.
>
> AND GOD SET THEM IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT UPON THE
> EARTH, AND TO RULE OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE THE LIGHT
> FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD. AND THE EVENING AND THE
> MORNING WERE THE FOURTH DAY.” [Genesis 1:14-19 (KJV)]
>
> #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 - AVOID
> HETERONOMY AGAINST AUTONOMY]) ...
>
> 166: [11 - I AM NOT SLUGGISH]
> 168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
> 169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
> 171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
> 173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
> 175: [22 - I AM NOT A TRANSGRESSOR]
> 177: [29 - I AM NOT GIVEN TO CURSING]
> 180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
> 181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I
> AM NOT ONE WHO CURSETH THE KING]
> 182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
> 184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
> 185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
> 186: [31 - I AM NOT ONE OF INCONSTANT MIND]
> 191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
> 192: [39 - I AM NOT SWOLLEN WITH PRIDE]
> 196: [37 - I AM NOT ONE OF LOUD VOICE]
> 197: [33 - I AM NOT NOISY IN MY SPEECH]
> 200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
>
> TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 + @182
> + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 - PRINCIPLE
> OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
> JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {
>
> @1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 - ONTIC
> NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER
> 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
>
> } AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE MERCHANTS
> ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE EARTH?" [Isaiah
> 23:8]
>
> SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
> AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE
> #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 - SEPULCHRE}, AND
> #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
> OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 = #182 AS
> DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE
> EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR
> PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR
> LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
> COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY
> {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."
>
> SEE ALSO: "ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT FEAR
> BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING ROMAN
> CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER"
>
> <http://www.grapple369.com/Groundwork/Being%20Human.pdf>
>
> SHALL WE NOT THEN SET #574 - BOUNDARIES FOR ALL THINGS: #2184 / #21 = #104
>
> <http://www.grapple369.com/?idea:{574}>
>
> #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
> NATURE [#82 - HONOUR YOUR PARENTS]) ...
>
> 84: [2 - I AM NOT A MAN OF VIOLENCE]
> 86: [10 - I AM NOT A ROBBER OF FOOD]
> 102: [4 - I AM NOT RAPACIOUS]
> 104: [7 - I COMMIT NO FRAUD]
> 115: [5 - I AM NOT A SLAYER OF MEN]
>
> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
> *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*, *ACQUIRE*,
> *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = *MOSES* *SEAT*
> *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = #491 - PRINCIPLE
> OF CONTINUITY
>
> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
> @1: Sup: 41 (#41); Ego: 41 (#41),
> @2: Sup: 1 (#42); Ego: 41 (#82),
> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
> JUDGMENT SENSIBILITY),
> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
> @6: Sup: 3 (#132); Ego: 41 (#246),
> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL* *DOCTRINE*
> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*); Ego:
> 41 (#287),
> @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 61
> (#348),
> @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
> *SOVEREIGNTY* / *CROWN*),
> Male: #266; Feme: #390
> }
>
> Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 - *SOVEREIGNTY* /
> *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}
>
> <http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}&idea:{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>
>
> ***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time: (none),
> Super: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego:
> #390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
> Great Domestication, Restraining Force, Great Accumulating, The taming
> power of the great, Great storage, Potential energy; Tetra: 60 -
> Accumulation]
>
> SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND
> SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 - TIME
> TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL
> SEEM MEET.”
>
> SEE ALSO: "COME TO PAPA: EUROPEAN UNION BLIND TO DEVIL IN THE DETAIL AS THE
> REALITY OF BRITAIN’S PLAN ‘B’ WHEEL STOP STARTS TO BITE"
>
> <http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf>
>
> “AND GOD SAID, LET THE WATERS BRING FORTH ABUNDANTLY THE MOVING CREATURE
> THAT HATH LIFE, AND FOWL THAT MAY FLY ABOVE THE EARTH IN THE OPEN FIRMAMENT
> OF HEAVEN.
>
> AND GOD CREATED GREAT WHALES, AND EVERY LIVING CREATURE THAT MOVETH, WHICH
> THE WATERS BROUGHT FORTH ABUNDANTLY, AFTER THEIR KIND, AND EVERY WINGED
> FOWL AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD.
>
> AND GOD BLESSED THEM, SAYING, BE FRUITFUL, AND MULTIPLY, AND FILL THE
> WATERS IN THE SEAS, AND LET FOWL MULTIPLY IN THE EARTH.
>
> AND THE EVENING AND THE MORNING WERE THE FIFTH DAY.” [Genesis 1:20-23
> (KJV)]
>
> G2776@{
>    @1: Sup: 20 (#20); Ego: 20 (#20),
>    @2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5 (#25),
>    @3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 14 (#39),
>    @4: Sup: 40 (#124); Ego: 1 (#40),
>    @5: Sup: 70 (#194); Ego: 30 (#70),
>    @6: Sup: 78 (#272); Ego: 8 (#78),
>    @7: Sup: 7 (#279); Ego: 10 (#88),
>    Male: #279; Feme: #88
> } // #574
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
> Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
>
> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
> appearance in Net'efit; I am not one of inconstant mind.
>
>     #VIRTUE: With Packing (no. #31), a move home, but
>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>     #POSITION: With Stove (no. #44), love of profit.
>     #TIME: With Law (no. #40), abhorrence of the cruel.
>     #CANON: #186
>
> ONTIC_OBLIGANS_186@{
>    @1: Sup: 31 (#31); Ego: 31 (#31),
>    @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
>    @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
> {%31}),
>    Male: #141; Feme: #186
> } // #186
>
> #574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA: #18 as
> #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF* *MEN* *AND* *OFTEN* *OF*
> *ANIMALS*. Since the loss of the head destroys life, this word is used in
> the phrases relating to capital and extreme punishment.; 2) *METAPHOR*:
> *ANYTHING* *SUPREME*, *CHIEF*, *PROMINENT*; 2a) of persons, master lord: of
> a husband in relation to his wife; 2b) of Christ: the Lord of the husband
> and of the Church; 2c) of things: the corner stone;
>
> “FOR THIS CAUSE WE ALSO, SINCE THE DAY WE HEARD IT, DO NOT CEASE TO PRAY {
>
> G2172@{
>    @1: Sup: 5 (#5); Ego: 5 (#5),
>    @2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#81),
>    @3: Sup: 60 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 60 (#141),
>    @4: Sup: 61 (#207); Ego: 1 (#142),
>    @5: Sup: 71 (#278); Ego: 10 (#152),
>    @6: Sup: 30 (#308); Ego: 40 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
>    @7: Sup: 38 (#346); Ego: 8 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
> {%8}),
>    @8: Sup: 7 (#353); Ego: 50 (#250),
>    Male: #353; Feme: #250
> } // #574
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1126 % #41 = #19 - Argument for Ethical Anarchism, Returning to
> Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
> Calculations; Tetra: 58 - Gathering In;
>
> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
> I commit not adultery with another's wife.
>
>     #VIRTUE: Following (no. #19) means dispersing, but
>     #TOOLS: Massing (no. #59) means assembling.
>     #POSITION: With Ease (no. #23), the level and smooth, but
>     #TIME: With Difficulties (no. #79), the going up and down.
>     #CANON: #180
>
> ONTIC_OBLIGANS_180@{
>    @1: Sup: 19 (#19); Ego: 19 (#19),
>    @2: Sup: 78 (#97); Ego: 59 (#78),
>    @3: Sup: 20 (#117); Ego: 23 (#101),
>    @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
> WIFE {%19}),
>    Male: #135; Feme: #180
> } // #180
>
> #574 as [#5, #400, #60, #1, #10, #40, #8, #50] = euchomai (G2172): {UMBRA:
> #17 as #1126 % #41 = #19} 1) *TO* *PRAY* *TO* *GOD*; 2) to wish, to pray,
> to pray for;
>
> } FOR YOU, AND TO DESIRE THAT YE MIGHT BE FILLED WITH THE KNOWLEDGE OF HIS
> WILL IN ALL WISDOM AND SPIRITUAL UNDERSTANDING; THAT YE MIGHT WALK WORTHY
> OF THE LORD UNTO ALL PLEASING, BEING FRUITFUL IN EVERY GOOD WORK, AND
> INCREASING IN THE KNOWLEDGE OF GOD;
>
> STRENGTHENED WITH ALL MIGHT, ACCORDING TO HIS GLORIOUS POWER, UNTO ALL
> PATIENCE AND LONGSUFFERING WITH JOYFULNESS; GIVING THANKS UNTO THE FATHER,
> WHICH HATH MADE US MEET TO BE PARTAKERS OF THE INHERITANCE OF THE SAINTS IN
> LIGHT: WHO HATH DELIVERED US FROM THE POWER OF DARKNESS, AND HATH
> TRANSLATED US INTO THE KINGDOM OF HIS DEAR SON: IN WHOM WE HAVE REDEMPTION
> THROUGH HIS BLOOD, EVEN THE FORGIVENESS OF SINS:
>
> WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY CREATURE: FOR
> BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND THAT ARE IN EARTH,
> VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES, OR DOMINIONS, OR
> PRINCIPALITIES, OR POWERS: ALL THINGS WERE CREATED BY HIM, AND FOR HIM: AND
> HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS CONSIST.
>
> AND HE IS THE HEAD {#574 as [#20, #5, #500, #1, #30, #8, #10] = kephale
> (G2776): {UMBRA: #18 as #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF*
> *MEN* *AND* *OFTEN* *OF* *ANIMALS*} OF THE BODY, THE CHURCH: WHO IS THE
> BEGINNING, THE FIRSTBORN FROM THE DEAD; THAT IN ALL THINGS HE MIGHT HAVE
> THE PREEMINENCE.
>
> FOR IT PLEASED THE FATHER THAT IN HIM SHOULD ALL FULNESS DWELL; AND, HAVING
> MADE PEACE THROUGH THE BLOOD OF HIS CROSS, BY HIM TO RECONCILE ALL THINGS
> UNTO HIMSELF; BY HIM, I SAY, WHETHER THEY BE THINGS IN EARTH, OR THINGS IN
> HEAVEN.
>
> AND YOU, THAT WERE SOMETIME ALIENATED AND ENEMIES IN YOUR MIND BY WICKED
> WORKS {
>
> #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
> SABBATH]) ...
>
> 45: [1 - I AM NOT A DOER OF WRONG]
> 68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
>
> #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 - BEAR
> NO FALSE WITNESS]) ...
>
> GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 - PRINCIPLE
> OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273}
>
> Could I for instance make an #2184 {#24 x #7 x #13 as either:
>
> #6 x #364 - PRINCIPLE OF ENQUIRY
>
> #7 x #312 - PRINCIPLE OF CONTRADICTION
>
> #8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
>
> } APPRAISAL of any intuited fluidity, capacity or propensity for truth
> telling by deploying vEVENT categories #432 which conveys the propositional
> factoid of a common ISOPSEPHIC {ie. isos meaning 'equal' and psephos
> meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror – and it happens
> that this word also means 'bond'} association whereby the propensity for
> violence increases where there is a lack of any truth content as a
> depreciated integrity between persons:
>
> #432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
>
> #432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
>
> This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi
> (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
> middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT*
> *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S*
> *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON*
> *ONE*;
>
> G2007@{
> [#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
> #80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
> #10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
> #300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
> #10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
> (#162)}
> #9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
> {%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
> #8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
> #10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10
> (#189)}
> } // #432
>
> Tells me that a person might have loyalty and empathy with the person whom
> assaulted me.
>
> The lack of truth and waste of time is conveyed by this category #432 as
> [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as #622
> %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
> *USELESS*, *OF* *NO* *PURPOSE*;
>
> G3152@{
> [#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
> #1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
> #300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
> #1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
> #10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
> #70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
> (#179)}
> #10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
> } // #432
>
> #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])
>
> #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
> *MOMENT*
>
> As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
> *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
> *DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
> CONTRADICTION:
>
> #364 - ADMITTANCE +
> #312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS ON
> NOVICHOK #274 - PERFUME POISONING} +
> #728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
> 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
> #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
> SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
>
> } , YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH DEATH, TO
> PRESENT YOU HOLY AND UNBLAMEABLE AND UNREPROVEABLE IN HIS SIGHT: IF YE
> CONTINUE IN THE FAITH GROUNDED AND SETTLED, AND BE NOT MOVED AWAY FROM THE
> HOPE OF THE GOSPEL, WHICH YE HAVE HEARD, AND WHICH WAS PREACHED TO EVERY
> CREATURE WHICH IS UNDER HEAVEN; WHEREOF I PAUL AM MADE A MINISTER; WHO NOW
> REJOICE IN MY SUFFERINGS FOR YOU, AND FILL UP THAT WHICH IS BEHIND OF THE
> AFFLICTIONS OF CHRIST IN MY FLESH FOR HIS BODY'S SAKE, WHICH IS THE CHURCH:
>
> WHEREOF I AM MADE {
>
> G1096@{
>    @1: Sup: 5 (#5); Ego: 5 (#5),
>    @2: Sup: 8 (#13); Ego: 3 (#8),
>    @3: Sup: 13 (#26); Ego: 5 (#13),
>    @4: Sup: 63 (#89); Ego: 50 (#63),
>    @5: Sup: 52 (#141); Ego: 70 (#133),
>    @6: Sup: 47 (#188); Ego: 76 (#209),
>    Male: #188; Feme: #209
> } // #533
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in Difference;
> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
> The taming power of the great, Great storage, Potential energy; Tetra: 60 -
> Accumulation;
>
> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
> thy cavern; I have no strong desire except for my own property.
>
>     #VIRTUE:
>     #TOOLS: Fostering (no. #81) receives all the rest.
>     #POSITION: As to Resistance (no. #22), it is contradiction, but
>     #TIME: As to Unity (no. #54), it is conforming.
>     #CANON: #157
>
> ONTIC_OBLIGANS_157@{
>    @1: Sup: 81 (#81); Ego: 81 (#81),
>    @2: Sup: 22 (#103); Ego: 22 (#103),
>    @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
> / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
>    Male: #179; Feme: #157
> } // #157
>
> #533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29 as #533
> % #41 = #41} 1) to become, i.e. to come into existence, begin to be,
> receive being; 2) to become, i.e. to come to pass, happen; 3) *TO* *ARISE*,
> *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 4) *TO* *BE* *MADE*,
> *FINISHED*; 5) to become, be made; 2a) of events; 3a) of men appearing in
> public; 4a) of miracles, to be performed, wrought;
>
> } A MINISTER, ACCORDING TO THE DISPENSATION {
>
> G3622@{
>    @1: Sup: 70 (#70); Ego: 70 (#70),
>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
>    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
> Ego: 20 (#100),
>    @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
>    @5: Sup: 58 (#235); Ego: 50 (#220 - I CURSE NOT A GOD {%38}),
>    @6: Sup: 47 (#282); Ego: 70 (#290),
>    @7: Sup: 6 (#288); Ego: 40 (#330),
>    @8: Sup: 16 (#304); Ego: 10 (#340),
>    @9: Sup: 17 (#321); Ego: 1 (#341),
>    @10: Sup: 67 (#388); Ego: 50 (#391),
>    Male: #388; Feme: #391
> } // #391
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
> Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
>
> THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
> Block; I have not slaughtered the sacred animals.
>
>     #VIRTUE: With Increase (no. #13), the beginning of florescence, but
>     #TOOLS: With Eternal (no. #53), what lasts to the very end.
>     #POSITION: With Opposition (no. #8), at court, but
>     #TIME: With Inner (no. #65), on the sleeping mat
>     #CANON: #139
>
> ONTIC_OBLIGANS_139@{
>    @1: Sup: 13 (#13); Ego: 13 (#13),
>    @2: Sup: 66 (#79); Ego: 53 (#66),
>    @3: Sup: 74 (#153); Ego: 8 (#74),
>    @4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE SACRED
> ANIMALS {%13}),
>    Male: #211; Feme: #139
> } // #139
>
> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
> (G3622): {UMBRA: #11 as #341 % #41 = #13} 1) the management of a household
> or of household affairs; 1a) specifically, the management, oversight,
> administration, of other's property; 1b) the office of a manager or
> overseer, stewardship; 1c) administration, dispensation;
>
> HUMAN BEING (3.5.5.41.0)@{
> @1: Sup: 41 (#41); Ego: 41 (#41),
> @2: Sup: 1 (#42); Ego: 41 (#82),
> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123 -
> JUDGMENT SENSIBILITY),
> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
> *PRINCIPLE* *OF* *MATERIALITY*),
> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
> *PERSISTENCE* *OF* *SUBSTANCE*),
> @6: Sup: 3 (#132); Ego: 41 (#246),
> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL* *DOCTRINE*
> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*); Ego:
> 41 (#287),
> @8: Sup: 68 (#244); Ego: 24 (#311),
> @9: Sup: 67 (#311 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN 'CONCRETE'
> {ie. #FIVE: #111 / #333} STATE); Ego: 80 (#391),
> Male: #311; Feme: #391
> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>
> Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH {#237 -
> *DETERMINED* *WILL* / #435}
>
> <http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}&idea:{f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
>
> ***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
> hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
> I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
> Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness in
> Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
> Accumulating, The taming power of the great, Great storage, Potential
> energy; Tetra: 60 - Accumulation]
>
> G3809@{
> @1: Sup: 80 (#80); Ego: 80 (#80),
> @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
> @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
> (#91),
> @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
> 4 (#95),
> @5: Sup: 19 (#204); Ego: 5 (#100),
> @6: Sup: 29 (#233); Ego: 10 (#110),
> @7: Sup: 30 (#263 - SEE KANT'S IDEA: TO MAKE PLANS IS MOST OFTEN
> PRESUMPTUOUS); Ego: 1 (#111),
> @8: Sup: 68 (#331 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN 'CONCRETE'
> {ie. #FIVE: #111 / #333} STATE); Ego: 38 (#149),
> Male: #331; Feme: #149
> } // #311
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
> injured, Intelligence hidden; Tetra: 67 - Darkening;
>
> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit; I
> am not given to cursing.
>
> #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
> #TOOLS: With Exhaustion (no. #69), not a single happiness.
> #POSITION: With Change (no. #28), creating the new.
> #TIME: With Constancy (no. #51), cleaving to the old.
> #CANON: #177
>
> ONTIC_OBLIGANS_177@{
> @1: Sup: 29 (#29); Ego: 29 (#29),
> @2: Sup: 17 (#46); Ego: 69 (#98),
> @3: Sup: 45 (#91); Ego: 28 (#126),
> @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
> Male: #106; Feme: #177
> } // #177
>
> #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
> #22 as #111 % #41 = #29} 1) the whole training and education of children
> (*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND* *AND* *MORALS*,
> *AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW* *COMMANDS* *AND*
> *ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*) It also includes the
> *TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2) *WHATEVER* *IN* *ADULTS*
> *ALSO* *CULTIVATES* *THE* *SOUL*, *ESPECIALLY* *BY* *CORRECTING* *MISTAKES*
> *AND* *CURBING* *PASSIONS*; 2a) *INSTRUCTION* *WHICH* *AIMS* *AT*
> *INCREASING* *VIRTUE*; 2b) *CHASTISEMENT*, *CHASTENING*, (*OF* *THE*
> *EVILS* *WITH* *WHICH* *GOD* *VISITS* *MEN* *FOR* *THEIR* *AMENDMENT*);
>
> G3614@{
>    @1: Sup: 70 (#70); Ego: 70 (#70),
>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
>    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
> Ego: 20 (#100),
>    @4: Sup: 29 (#198); Ego: 10 (#110),
>    @5: Sup: 30 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 (#111),
>    @6: Sup: 68 (#296); Ego: 38 (#149),
>    Male: #296; Feme: #149
> } // #311
>
> #311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as #111
> % #41 = #29} 1) a house; 1a) an inhabited edifice, a dwelling; 1b) the
> inmates of a house, the family; 1c) property, wealth, goods
>
> G3664@{
>    @1: Sup: 70 (#70); Ego: 70 (#70),
>    @2: Sup: 29 (#99); Ego: 40 (#110),
>    @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
> WIFE {%19}),
>    @4: Sup: 28 (#145); Ego: 10 (#190),
>    @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF THE
> SACRED ANIMALS {%32}),
>    @6: Sup: 67 (#241); Ego: 38 (#229),
>    Male: #241; Feme: #229
> } // #391
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #460 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
> I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
>
> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
> Sutenhunen; I am not a teller of lies.
>
>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>     #TOOLS: If it is Flight (no. #49), it flees.
>     #POSITION: As to Greatness (no. #45), it is the outside, but
>     #TIME: As to Closing In (no. #58), it is the inside.
>     #CANON: #161
>
> ONTIC_OBLIGANS_161@{
>    @1: Sup: 9 (#9); Ego: 9 (#9),
>    @2: Sup: 58 (#67); Ego: 49 (#58),
>    @3: Sup: 22 (#89); Ego: 45 (#103),
>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>    Male: #169; Feme: #161
> } // #161
>
> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
> #460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
> 1b) like: ie. corresponding to a thing;
>
> } OF GOD WHICH IS GIVEN TO ME FOR YOU {
>
> As JUDGE MULLALY {
>
> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
> #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a) judgment; 1a1)
> act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
> *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*); 1a4) case, cause
> (presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
> execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
> rectitude (attributes of God or man); 1c) *ORDINANCE*; 1d) *DECISION* (*IN*
> *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting,
> measure, fitness, custom, manner, plan;
>
> } only advised me today of your letter to the court dated 5 DECEMBER 2018
> conveying that you are not capable of representing me in these matters, I
> will now cease further dialog following letters of 18 / 30 NOVEMBER 2018
> and 4 DECEMBER 2018.
>
> Although if there was to be further dialog, I would have appreciated given
> your sapient legal expertise as a CRIMINAL LAW ACCREDITED SPECIALIST, what
> your prudent considerations were on this procedural question:
>
> 'With respects to #288 - UMBRA data manipulation {eg: within the *PRO*
> DOMO* instances shown above: #311 as [#70, #10, #20, #10, #1, #200] = oikia
> (G3614): {UMBRA: #21 as #111 % #41 = #29} / #311 as [#80, #1, #10, #4, #5,
> #10, #1, #200] = paideia (G3809): {UMBRA: #22 as #111 % #41 = #29}} as META
> SCHEMA OF ACQUIESCE made AGAINST an INTELLECTUAL PROPERTY of COGNITION and
> COHERING REALITY as MENS REA being considered in the circumstance of the
> existing correspondence between a #CENTRE having as ONTIC necessity and
> attributed by EVER PRESENT relative to the circumscribing happenstance as
> whether intentional / unintentional being an universe of discourse and
> occasioning sphere of action ⭕️ which have both a finite temporality and
> continuity.
>
> Whether the #288 - UMBRA impetus can be better considered a fixed mindset
> and the data manipulation itself an ACTUS REUS that is construed as
> PERPETUAL ACTION and therefore a FINDS COMMITTING status can be applied to
> any *AHISTORICAL* (word of the day for 11 DECEMBER 2018) criminal acts
> although having an EVENT within the past yet cleave to #123 - SENSIBILITY
> of the PRESENT and against which a POWER OF ARREST under SECTION 458 of the
> CRIMES ACT (1958) VICTORIA can be applied at any time.”
>
> And thank you for your faithful considerations within my matters and good
> day to you."
>
> }, TO FULFIL THE WORD OF GOD; {
>
> G4160@{
>    @1: Sup: 80 (#80); Ego: 80 (#80),
>    @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER {%28}),
>    @3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10 (#160),
>    @4: Sup: 6 (#234); Ego: 8 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
> {%26}),
>    @5: Sup: 44 (#278); Ego: 38 (#206),
>    @6: Sup: 33 (#311); Ego: 70 (#276),
>    @7: Sup: 73 (#384); Ego: 40 (#316),
>    @8: Sup: 78 (#462); Ego: 5 (#321),
>    @9: Sup: 47 (#509); Ego: 50 (#371),
>    Male: #509; Feme: #371
> } // #533
>
> #533 as [#80, #70, #10, #8, #200, #70, #40, #5, #50] = poieo (G4160):
> {UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the names
> of things made, to produce, construct, form, fashion, etc.; 1b) to be the
> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
> shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make
> a thing out of something; 1g) to (make i.e.) render one anything; 1g1) *TO*
> (*MAKE* IE.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT*
> *OR* *ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h)
> to put one forth, to lead him out; 1i) to make one do something; 1i1) cause
> one to; 1j) to be the authors of a thing (to cause, bring about); 2a) to
> act rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
> one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 2d)
> to celebrate, keep; 2d1) to make ready, and so at the same time to
> institute, the celebration of the passover; 2e) to perform: to a promise;
>
> } *EVEN* *THE* *MYSTERY* *WHICH* *HATH* *BEEN* *HID* *FROM* *AGES* *AND*
> *FROM* *GENERATIONS*, *BUT* *NOW* *IS* *MADE* *MANIFEST* *TO* *HIS*
> *SAINTS*: TO WHOM GOD WOULD MAKE KNOWN WHAT IS THE RICHES OF THE GLORY OF
> THIS MYSTERY AMONG THE GENTILES; WHICH IS CHRIST IN YOU, THE HOPE OF GLORY:
> WHOM WE PREACH, WARNING EVERY MAN, AND TEACHING EVERY MAN IN ALL WISDOM;
> THAT WE MAY PRESENT EVERY MAN PERFECT IN CHRIST JESUS: WHEREUNTO I ALSO
> LABOUR, STRIVING ACCORDING TO HIS WORKING, WHICH WORKETH IN ME MIGHTILY.”
> [Colossians 1:9-29]
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0930 HOURS ON
> 21 JANUARY 2019: "That makes no sense.
>
> Nobody is required to abide by whatever it is some nutter in Sale considers
> to be 'dignified attribute' just as McDonald's is not required to show
> respect to the gibbering loons who occasionally invade their Sale
> franchise.
>
> The best thing, Dolf, when you are out in public, would be to not engage
> with people, seeing as you are unable to do so in any standard way that
> normal human beings recognise as an attempt at communication."
>
> The various PDF resources being essays as work in progress notations for
> the prospect of producing a viable syncretism with Immanuel Kant's Ground
> Work for the Metaphysics of Morals are now available within the directory:
>
> <http://www.grapple369.com/Groundwork/>
>
> Initial Post: 21 January 2019
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Wotawonderfulworld
2019-11-06 10:45:44 UTC
Reply
Permalink
dolf <***@hotmail.com> wrote in
news:KrqdnUyL2YlpFl3AnZ2dnUU7-***@giganews.com:


Geez Dolf this is a bit much .. even from you. If you can't express you
self in 255 words or less, then don't.





> IT WAS A GOOD THING THAT I HAVEN'T BEEN BACK TO THE SALE MCDONALD'S
> STORE DURING THE WORLD WAR ONE ANZAC CENTENNIAL 2018 COMMEMORATIONS
> YEAR SINCE THERE HAS BEEN NO RESPONSE TO MY COMPLAINT OVER SLOVENLY
> MCDONALDS STORE MANAGERS SHOWING A CORPORATE LACK OF #873 - PROBITY
> AND CIVIL REGARD BEING A DISRESPECT TO THE FOUNDING PRINCIPLES OF THE
> COMMONWEALTH AND DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR
> ANZAC 2018 CENTENNIAL
>
> SEE ALSO: "McDonald's fires CEO Steve Easterbrook over consensual
> relationship with employee" dated 4 November 2019
>
> <https://www.abc.net.au/news/2019-11-04/mcdonalds-ceo-fired-over-
relati
> onship-with-employee/11669098>
>
> THERE IS ONE WEEK REMAINING TO PROFFER A PROPER DIGNITY OTHERWISE A
> GREAT RECOMPENSE FOR DISRESPECT IS COMING UPON THEM AND NONE CAN
> REMOVE IT.
>
> -- THE CRUX OF THE ISSUE OVER #492 - BOER WAR / #434 - ANZAC
> CENTENNIAL 2018 MEMORIAL DEFAMATION BY ROMAN CATHOLIC NEOPHYTES
> OCCASIONING RACIAL HATRED ANTI-SEMITISM AND PSYCHOSEXUAL PREJUDICE AS
> A WAR CRIME
>
> (c) 2019 Dolf Leendert Boek, Revision: 4 November 2019
>
> THE CRUX OF THE ISSUE:
>
> Essentially, the issue of JUSTICIABILITY within law generally seeks to
> address whether a court possesses the ability to provide adequate
> resolution of the dispute involving the #1827 - EUCHARIST as
> TRANSACTIONS OF FOREIGN SOVEREIGN STATE: @1 - SOVEREIGN (WILL), @5 -
> #0 / Y2K (RHUTHMÓS (ῥῠΞΌός): ጐΜ ῥυΞΌῷ (en
> rhuthmÃŽi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998 / 2015}. Within the United Kingdom The
> issue of non-justiciability has been recognized in Buttes Gas and Oil
> Co. v Hammer, where Lord Wilberforce stated that the principle "THAT
> THE COURTS WILL NOT ADJUDICATE UPON THE TRANSACTIONS OF FOREIGN
> SOVEREIGN STATES" is not a matter of discretion, but is "INHERENT IN
> THE NATURE OF THE JUDICIAL PROCESS".
>
> QUEEN VICTORIA'S LETTERS PATENT {
>
> #902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
> necessity comprising a subset of 21 consonants with #VOWELS of Semitic
> origins),
> #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41),
> and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
> CIVIL SOCIETY
>
> } as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
> INTO A NATION:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
> DIDOMI: G1325 (@104 - PRESENTS)
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
> LETTERS PATENT dated 29 OCTOBER 1900)
> APODIDOMI: G591 (@181 - RESERVE)
> EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
> LEXICON ENTRIES
>
> ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5,
> #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say,
> to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort,
> advise, to command, direct; 1d) to point out with words, intend, mean,
> mean to say; 1e) to call by name, to call, name; 1f) to speak out,
> speak of, mention;
>
> RHUTHMÓS (ῥῠΞΌός)@{
> @1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG
> (#19), @2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 -
> AGGRAVATION:CHU (#95), @3: Sup: 23 - EASE:YI (#56); Ego: 9 -
> BRANCHING OUT:SHU (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
> @5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 70 - SEVERANCE:KE (#214),
> @6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
> Male: #180; Feme: #252
> } // ጐΜ ῥυΞΌῷ (en rhuthmÃŽi): “in time”
>
> vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING,
> REGULAR MOTION, VIBRATION /
>
> vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
> MOTION, RHYTHM /
>
> vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
> #8, #20, #5, #50, #1, #10] - {MEASURE, PROPORTION, SYMMETRY}
> AGREEMENT /
>
> vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
> PROPORTION, ARRANGEMENT, ORDER /
>
> vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
> 25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
> #50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make;
> 1a) with the names of things made, to produce, construct, form,
> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready,
> to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
> provide a thing for one's self; 1f) to make a thing out of something;
> 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* ie.)
> *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
> *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE*
> *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one do
> something; 1i1) cause one to; 1j) to be the authors of a thing (to
> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to
> a promise;
>
> vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
> FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
> INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT
> FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160
> (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200,
> #1, #50] - FORM, SHAPE /
>
> vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
>
> Given such a magnitude as aforethought made in regards to a prudent
> substantiation of the claim that there is (ie. a continuing context
> of) determined misconduct (ie as to be WAR CRIMES against this NATION)
> by PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
> *STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
> contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
> RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
> TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
> #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30
> MAY FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
> OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
> COMMONWEALTH 1901 {
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
> PRINCIPLE}
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> }
>
> <http://www.grapple369.com/Groundwork/Alleged%20Breach%20Protection%
20O
> rder%20Case%20H13018534%2020191101.pdf>
>
> Initial Post: 4 November 2019
>
> On 21/1/19 2:30 pm, dolf wrote:
>> — WE #273 - REMEMBER YOUR FORGET —
>>
>> “LEST WE FORGET.
>> TO FIRST #288 - REMEMBER.
>> THIS NATION’S TUNE.
>> AS SOVEREIGN BEGET.
>> ISN’T NAZI DISTEMPER.
>> BUT BY PRIVY TRIBUNE.
>> NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
>>
>> There is nothing between us because of #273 v’s #288 because you
>> have no value within your life...
>>
>> Lions Growl of Butchers Foul <***@gmail.com> wrote:
>>> On Sunday, January 20, 2019 at 11:37:18 PM UTC+11, dolf wrote:
>>>
>>>> Your statements don’t need a reply excepting to say stupidity
>>>> isn’t a dignified attribute of humanity and neither is
>>>> McDonald’s culture of haughty disrespect to either the nation,
>>>> living or the dead.
>>>
>>> That makes no sense.
>>>
>>> Nobody is required to abide by whatever it is some nutter in Sale
>>> considers to be "dignified attribute" just as McDonald's is not
>>> required to show respect to the gibbering loons who occasionally
>>> invade their Sale franchise.
>>>
>>> The best thing, Dolf, when you are out in public, would be to not
>>> engage with people, seeing as you are unable to do so in any
>>> standard way that normal human beings recognise as an attempt at
>>> communication.
>>>
>>
>> — YAHWEH: I WILL MYSELF INTO EXISTENCE
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019
>>
>> Nous: #70
>> Time: 20:00 hrs
>> Date: 2019.1.21
>> Torah: [#40, #50, #100]@{
>> @1: Sup: 40 (#40); Ego: 40 (#40),
>> @2: Sup: 9 (#49); Ego: 50 (#90),
>> @3: Sup: 28 (#77); Ego: 19 (#109),
>> Male: #77; Feme: #109
>> } // #190
>>
>> Dao: Difficulty in Knowing How, Obtuse
>> Tetra: #14 - Penetration
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement
>>
>> Latin: Custos {God who supports & maintains all things} Alt: Michael
>> {Who is as God?, Tutelary Prince of Israel, Angel of repentance} {
>>
>> 1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
>> 2. VEGETATION, AQUATIC ANIMALS
>> 3. SLEEP & DREAMS
>> 4. Terisatras
>> }
>>
>> #505 CE
>>
>> Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH
>> {#468 / #352}
>>
>> <http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}
&idea:
>> {f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
>>
>> #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>> IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} DEFINE THE @1
>> SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
>>
>> #9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act
>> of Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM
>> CHARACTERISTIC HERE
>>
>> ***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time:
>> 20:00 hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse;
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra: 14
>> - Penetration]
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”
>>
>> <https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>
>>
>> RAMESES: [to Nefretiri] Did you lose your head, my sweet?
>>
>> SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
>> jackal who would free the slaves. Where is it?
>>
>> RAMESES: The slaves do not need a deliver now. They have Moses.
>>
>> NEFRETIRI: Is that a riddle?
>>
>> RAMESES: [to Sethi] He gives them the priests' grain and one day in
>> seven to rest. They call it "The Day of Moses." [as if it is a
>> holiday]
>>
>> JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.
>>
>> NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.
>>
>> RAMESES: You would prefer him as Pharaoh.
>>
>> NEFRETIRI: Are you afraid of Moses?
>>
>> RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen
>> in right, and you, my Pharaoh, are in-between them.
>>
>> SETHI: Do you imply that he would raise the slaves against me? I've
>> been his father.
>>
>> JANNES: Ambition knows no father.
>>
>> NEFRETIRI: Moses could no more betray you than I could, Sethi.
>>
>> SETHI: He can tell me that when he arrives.
>>
>> RAMESES: He will not be here, my father.
>>
>> SETHI: What? I sent for both of you.
>>
>> RAMESES: His word is that he cannot attend you, being pressed by
>> other matters.
>>
>> SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke
>> as in an a shout of anger, or shock]
>>
>> SETHI: [Sethi then gets up and clangs a gong, for an Egyptian
>> servant, immediately a servent appears] My escort. I will ride with
>> you, my son, to see what rears itself in Goshen... a city or treason.
>>
>> #65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER*}
>> - NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...
>>
>> 130: [3 - I AM NOT EVIL MINDED]
>> 139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
>> 140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN
>> EAVES-DROPPER] 146: [15 - I AM NOT A LAND-GRABBER]
>> 148: [12 - I AM NOT A TRANSGRESSOR]
>> 150: [28 - I INDULGE NOT IN ANGER]
>> 156: [21 - I DO NOT CAUSE TERRORS]
>> 157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
>> DESIRE
>> EXCEPT FOR MY OWN PROPERTY]
>> 158: [23 - I AM NOT HOT OF SPEECH]
>> 161: [9 - I AM NOT A TELLER OF LIES]
>>
>> TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
>> @161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
>> #100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
>> paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
>> wrong, miscount; 2) to cheat by false reckoning; 3) to deceive,
>> delude, circumvent; 2a) to deceive by false reasoning}
>>
>> G4352@{
>> [#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
>> #100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
>> #70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY
>> WITH MY
>> OWN AFFAIRS {%18})}
>> #200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38
>> (#207)}
>> #20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
>> MISCHIEF
>> {%34}); Ego: 20 (#227)}
>> #400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
>> #50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
>> #8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
>> #341 /
>> #444); Ego: 8 (#361)}
>> #200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
>> #800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
>> #200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
>> #10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
>> #50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
>> } // #2188
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
>> Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
>> Tetra: 1 - Centre;
>>
>> THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
>> appearance in the place of Righteousness; I am not a land-grabber.
>>
>>     #VIRTUE: With Reach (no. #15), daily increasing its kind.
>>     #TOOLS: With Diminishment (no. #55), daily depleting its
>> type.     #POSITION: With Resistance (no. #22), intolerance, but
>>     #TIME: With Unity (no. #54), magnanimity.
>>     #CANON: #146
>>
>> ONTIC_OBLIGANS_146@{
>>    @1: Sup: 15 (#15); Ego: 15 (#15),
>>    @2: Sup: 70 (#85); Ego: 55 (#70),
>>    @3: Sup: 11 (#96); Ego: 22 (#92),
>>    @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54
>> (#146 - I
>> AM NOT A LAND-GRABBER {%15}),
>>    Male: #161; Feme: #146
>> } // #146
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance
>> at Chemunnu; I am not evil minded.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are
>> complex?     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED
>> {%3}),    Male: #100; Feme: #130
>> } // #130
>>
>> #2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800,
>> #200, #10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5,
>> #800] = proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 =
>> #3} 1) from G4314 and a probable derivative of G2965 (meaning to
>> kiss, like a dog licking his master's hand); 2) to kiss the hand to
>> (towards) one, in token of reverence 3) among the Orientals,
>> especially the Persians, to fall upon the knees and touch the ground
>> with the forehead as an expression of profound reverence 4) in the
>> New Testament by kneeling or prostration to do homage (to one) or
>> make obeisance, whether in order to express respect or to make
>> supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
>> *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH*
>> *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY*
>> *BEINGS* 4a5) *TO* *DEMONS*;
>>
>> "AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
>> {dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
>> prosperous} SENDETH GREETING.
>>
>> THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
>> THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
>> WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
>> untiring good}.
>>
>> AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
>> BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
>> OF #364 - *QUESTIONS* {
>>
>> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
>> #364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
>> YAHAD / #2184 - 'OTH CYCLE;
>>
>> } *OF* *THEIR* #430 - *LAW* {
>>
>> #430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
>> #430 % #41 = #20} 1) anything established, anything received by
>> usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
>> *A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*;
>> 1a1a) by the observance of which is approved of God; 1a2) a precept
>> or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
>> *REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
>> either to the volume of the law or to its contents; 1c) *THE*
>> *CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE*
>> *MORAL* *INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE*
>> *PRECEPT* *CONCERNING* *LOVE*; 1d) the name of the more important
>> part (the Pentateuch), is put for the entire collection of the sacred
>> books of the Old Testament;
>>
>> }, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF
>> BONDS.
>>
>> G2213@{
>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>    @3: Sup: 72 (#94); Ego: 57 (#72),
>>    @4: Sup: 80 (#174); Ego: 8 (#80),
>>    @5: Sup: 39 (#213); Ego: 40 (#120),
>>    @6: Sup: 40 (#253); Ego: 1 (#121),
>>    Male: #253; Feme: #121
>> } // #364
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
>> I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
>> The young shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
>> and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
>> *THE* *WATER* *IN* *ITS* *FLOW*.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
>> Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
>> TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
>> COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth
>> (no. #56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM.
>> FAREWELL.
>>
>> G3551@{
>>    @1: Sup: 50 (#50); Ego: 50 (#50),
>>    @2: Sup: 39 (#89); Ego: 70 (#120),
>>    @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
>> {%26}); Ego: 40
>> (#160),
>>    @4: Sup: 68 (#236); Ego: 70 (#230),
>>    @5: Sup: 25 (#261); Ego: 38 (#268),
>>    Male: #261; Feme: #268
>> } // #430
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #430 % #41 = #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting;
>>
>> THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
>> Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
>>
>>     #VIRTUE: With Advance (no. #20), many plans.
>>     #TOOLS: With Accumulation (no. #60), much wealth.
>>     #POSITION: With Decisiveness (no. #29), many decisions, but
>>     #TIME: With Doubt (no. #62), some hesitation.
>>     #CANON: #171
>>
>> ONTIC_OBLIGANS_171@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 80 (#100); Ego: 60 (#80),
>>    @3: Sup: 28 (#128); Ego: 29 (#109),
>>    @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE
>> {%20}),
>>    Male: #137; Feme: #171
>> } // #171
>>
>> THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
>> little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans}
>> HIM BY NIGHT TO ANTIPATRIS {for, or against the father}.
>>
>> ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
>> THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With
>> Accumulation (no. #60), much wealth}, AND DELIVERED THE EPISTLE TO
>> THE GOVERNOR, PRESENTED PAUL {small; little} ALSO BEFORE HIM.
>>
>> NOTE: Herod seized an opportunity to control world trade by building
>> a seaport on Israel's coast, where the sea routes and the predominant
>> land route intersected. Caesarea was a glorious city, covered with
>> marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
>> dominating world trade.
>> [<https://www.thattheworldmayknow.com/caesarea>]
>>
>> AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
>> Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
>> WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
>> I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
>> COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
>> hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts
>> 23:25-35 (KJV)]
>>
>> <http://www.grapple369.com/images/tetrayear.jpeg>
>>
>> [IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding
>> to EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4
>> days of NATURAL YEAR / 325.25 days)
>>
>> These were then mapped to each pair of HEXAGRAMS separated by six
>> months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
>> Nearing, The forest' (27 to 31 January / #65 CE) as parallax to
>> *AUSTRALIA* *DAY* 26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and
>> against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat,
>> Yielding (26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a
>> historical lens perspective which is PARTICULAR to APOSTLE PAUL'S
>> JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS
>> GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As. to Greatness (no. #45), it is the outside,
>> but     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> Each of these twelve “waxing and waning” hexagrams, along with 48
>> other hexagrams, also correspond to equal intervals of 6 7/80 days
>> (in other words, 1/60 of the solar year of 365 1/4 days). The
>> remaining four hexagrams found in the Changes, called “standard
>> hexagrams,” correspond to the solstices and equinoxes and thus to
>> the four cardinal points of the sun’s path. They are not segments
>> of the cycle, then, but points fixed in space, which move back and
>> forth in time. The sun may pass through one of them on any day of the
>> lunar month in which it is located. From the astronomer’s point of
>> view, it is the new moons that move back and forth around them. YANG
>> HSIUNG improved upon earlier approaches to symmetry within the cyclic
>> structure by substituting the WINTER SOLSTICE as the #CENTRE STARTING
>> POINT and incorporated references to all 64 HEXAGRAMS in his own
>> arrangement of #81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI
>> HSUAN CHING) 4 BCE, Michael Nylan 1993, page 15-16]
>>
>> - NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK
>> TORTOISE (玄歊): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 -
>> Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12 - Rooftop (危 -
>> Wēi), #13 - Encampment (宀 - Shì), #14 - Wall (壁 - Bì)
>>
>> DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS
>> NATURE: {AYIN}
>>
>> IV - The Governor General, *so* *far* *as* *We* *Ourselves*
>> *lawfully* *may*, *upon* *sufficient* *cause* *to* *him* *appearing*,
>> *may* *remove* *from* *his* *office*, *or* *suspend* *from* *the*
>> *exercise* *of* *the* *same*, *any* *person* *exercising* *any*
>> *office* of Our said Commonwealth, under or by *VIRTUE* *OF*
>> *ANY*--Commission or Warrant granted, *or* *which* *may* *be*
>> *granted*, *by* *Us* *in* *Our* *name* *or* *under* *Our*
>> *authority*.
>>
>> ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
>>
>> VI - And whereas by 'The Commonwealth of Australia Constitution Act
>> 1900,' it is amongst other things enacted, that we may authorise the
>> Governor General to APPOINT any person or persons, jointly or
>> severally, to be his Deputy or Deputies within any part of Our
>> Commonwealth, *and* *in* *that* *capacity* *to* *exercise*, during
>> the pleasure of the Governor General *such* *POWERS*, *and*
>> *FUNCTIONS* of the said Governor General as he thinks fit to assign
>> to such Deputy or Deputies, subject to any *LIMITATIONS* and
>> directions as aforesaid, to APPOINT any person or persons, jointly or
>> severally. To be his Deputy or Deputies within any part of Our said
>> Commonwealth of Australia, and in that capacity to exercise, during
>> his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as* *he*
>> *may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
>> them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
>> Deputies *shall* *not* *affect* *the* *exercise* *by* *the*
>> *Governor* *General* *himself* *of* *any* *POWER* *or* *FUNCTION*.
>>
>> NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE:
>> {QOPH - *OATHS* OF DIEU ET MON DROIT}
>>
>> VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
>> *that*, *in* *the* *event* of death, *INCAPACITY*, removal, or
>> absence of Our said Governor General out of Our said Commonwealth,
>> *and* *all* *and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein
>> granted to him shall until Our further pleasure is signified therein,
>> be vested in such person as may be APPOINTED by Us under Our Sign
>> Manual and Signet to be Our Lieutenant Governor of Our said
>> Commonwealth: or if there shall be no such Lieutenant Governor in Our
>> said Commonwealth, then in such person or persons as may be APPOINTED
>> by Us under Our Sign Manual and Signet to administer the Government
>> of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST*
>> in such Lieutenant Governor, or such other person or persons, *UNTIL*
>> *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
>> to be taken by the Governor General of Our said Commonwealth, and in
>> the manner provided by the Instructions accompanying these Our
>> Letters Patent.
>>
>> - SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD
>> (朱雀): #22 - Well (井 - Jǐng), #23 - Ghost (鬌 - Guǐ), #24 -
>> Willow (柳 - Liǔ), #25 - Star (星 - Xīng), #26 - Extended Net -
>> (匵 - Zhāng) Wings (ç¿Œ - Yì), #28 - Chariot (軫 - Zhěn)
>>
>> REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
>> NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
>> chief angel)}
>>
>> SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE /
>> #6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
>> especially an 'angel'; by implication a church pastor or
>> ecclesiastic)}
>>
>> GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
>> NATURE: {YOD / Sovereignty}
>>
>> - EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON
>> (青韍): #1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root
>> (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 -
>> Tail (å°Ÿ- Wěi), #7 - Winnowing Basket (箕 - JÄ«)
>>
>> JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
>> NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete -
>> excellence (intrinsic or attributed):--praise, virtue)}
>>
>> ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
>> SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
>> (concrete) *chief* (*in* *various* *applications* *of* *order*,
>> *time*, *place* *or* *rank*):--beginning, corner, (at the, the) first
>> (estate), *magistrate*, power, principality, principle, rule)}
>>
>> ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
>> AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in
>> the sense of ability); privilege, that is, (subjectively) *force*,
>> capacity, competency, freedom, or (objectively) *MASTERY* (concretely
>> magistrate, superhuman, potentate, *token* *of* *control*), delegated
>> influence:--authority, jurisdiction, liberty, power, right,
>> strength)}
>>
>> - WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
>> (癜虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as
>> #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 -
>> WÚi), #18 (6x6 = 36 as #111) - Hairy Head (明 - Mǎo), #19 (7x7 =
>> 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle Beak
>> (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)
>>
>> EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
>> General Populace}
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on and
>> after the 1st day of January, 1901, the people of New South Wales,
>> Victoria, South Australia, Queensland, and Tasmania and also Western
>> Australia, should be united in a Federal Commonwealth of Australia:
>> And whereas by the said recited Act certain *POWERS*, *FUNCTIONS*,
>> *and* *AUTHORITIES* *were* *declared* to be vested in the Governor
>> General: And whereas We are *desirous* *of* *making* *effectual*
>> *and* *permanent* *provision* for the office of Governor General and
>> Commander in chief in and over Our said Commonwealth of Australia,
>> without making new Letters Patent on each demise of the said office.
>> *Now* *know* *ye* *that* *We* *have* *thought* *fit* *to*
>> *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
>> *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be
>> a Governor General and *Commander* *in* *Chief* (hereinafter called
>> the Governor General) in and over Our Commonwealth of Australia
>> (hereinafter called Our said Commonwealth), and that the person who
>> shall fill the said office of *Governor* *General* *shall* *be*
>> *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
>> Manual and Signet.
>>
>> MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
>> REJOICES IN ITS NATURE: {NUN}
>>
>> II - There shall be a Great Seal of and for Our said Commonwealth
>> which Our said Governor General shall keep and use for sealing all
>> things whatsoever that shall pass the said Great Seal. Provided that
>> *until* *a* *Great* *Seal* *shall* *be* *provided* *the* *Private*
>> *Seal* *of* *Our* *said* *Governor* *General* *may* *be* *used* *as*
>> *the* *Great* *Seal* of the Commonwealth of Australia.
>>
>> BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE:
>> {SAMEK}
>>
>> III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
>> name and on Our behalf, all such *Judges*, *Commissioners*,
>> *Justices* *of* *the* *Peace*, *and* *other* *necessary* *officers*
>> *and* *Ministers* of Our said Commonwealth, as may be lawfully
>> constituted or APPOINTED by Us.
>>
>> 51 25 74
>> 73 50 27
>> 26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450
>> {#PSEUDO NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH*
>> *TORAH* *KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) +
>> #TAU (#400) [+ #ALEPH (#1) = #451]}
>>
>> 49   9 65 - *SOLDIER*
>> 57 41 25
>> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
>> *ROMAN* *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
>> SUBSTITUTION}
>>
>> <http://www.grapple369.com/images/Circle.jpeg>
>>
>> [IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
>> CALLED is not homoiotic as anthropocentric but rather “homeomorphic
>> to a circle”]
>>
>> #YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
>> AUSTRALIAN PRIME MINISTER) IN NEW YORK}
>> #MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
>> 2001} #TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
>> #ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
>>
>> #451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY =
>> #492 - VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and
>> through inclusion of #41 x n - ONTIC FACULTY as a cognitive
>> conceptualisation then allows for stages of development.
>>
>> THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran
>> / COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
>> CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
>> PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS
>> #492 - VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:
>>
>> #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
>> {#7 - Engendering Nature}}
>>
>> #11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING
>> is the conveyance of discovery as natural secrets which influences
>> the spread of Light and industry by Government and Non-Government
>> Organisations as conducive for sustainable #9 - Autonomous Nature
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
>> NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
>> PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL
>> 2006]
>>
>> That what MOSES is here cognitive of is clearly a relativity between
>> the ‘OTH CYCLE and #41 - ONTIC necessity which expresses an
>> equivalence by:
>>
>> #2184 % #41 = #11
>>
>> Colin Jones a lecturer in Aboriginal History, talking about 'What do
>> circles represent in Aboriginal art?" his culture, his history and
>> his art within a similar manner.
>>
>> YOUTUBE: "What do circles represent in Aboriginal art?"
>>
>> <https://www.youtube.com/watch?v=qyUxxgwHK8Q>
>>
>> ANTHROPOCENTRIC (adjective):
>> - regarding the human being as the central fact of the universe.
>> - assuming human beings to be the final aim and end of the universe.
>> - viewing and interpreting everything in terms of human experience
>> and values.
>>
>> ORIGIN:
>> The Greek noun ánthrōpos means 'human being.' Like 60 percent of
>> ancient Greek vocabulary, ánthrōpos has no sure etymology. The
>> combining form -centric derives ultimately from Greek kentrikós 'of
>> a point,' a derivative of kéntron 'needle, spur, pivoting point in
>> drawing a circle,' borrowed into Latin as centrum, whence Old French
>> and Middle English centre.
>>
>> ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
>> FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST
>> 'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
>> because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
>> TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META
>> #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS
>> AGAINST THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN
>> COMMONWEALTH 1901.
>>
>> That there is by determined means a lack of #873 - *PROBITY* shown BY
>> ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF
>> PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST
>> ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II and thereby as an
>> impunity of the DIGNITY ROYAL and in the circumstance of TREASON the
>> ONUS of accountability is placed upon OTHERS having no entitlement
>> for any use of that INTELLECTUAL PROPERTY in such a manner
>> whatsoever.
>>
>> THUS IF THE SUBJECT IS SACRED, AND THE SUBJECT IS SOVEREIGN
>> ACCORDINGLY IT REQUIRES A THRESHOLD OF #873 - *PROBITY* AND #644 -
>> *DECORUM* AS #123 - *JUDGMENT* *SENSIBILITY* THAT IS SUBSTANTIALLY
>> GREATER THAN THEIR EXHIBITED #101 - *INDOLENT* TERRESTRIAL MANNER.
>>
>> #644 as [#9, #5, #200, #400, #10, #500] = taher (H2891): {UMBRA: #9
>> as #644 % #41 = #29} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
>> clean (physically - of disease); 1a2) to be clean ceremonially; 1a3)
>> to purify, *BE* *CLEAN* *MORALLY*, *MADE* *CLEAN*; 1b) (Piel); 1b1)
>> to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
>> morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
>> cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
>> (Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b)
>> morally; 1d2) to present oneself for purification;
>>
>> #492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
>> #12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
>> GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE*
>> *OF* *SUBSTANCE* ☯ / ✡ #164 - *PRINCIPLE* *OF*
>> *MATERIALITY*
>>
>> MINUS
>>
>> #391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
>> CIVIL SOCIETY
>>
>> EQUALS
>>
>> #101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
>> {*COVENANT* *OF* *DEATH*}
>>
>> #260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242):
>> {UMBRA: #31 as #60 % #41 = #19} 1) *A* *DISPOSITION*, *ARRANGEMENT*,
>> *OF* *ANY* *SORT*, *WHICH* *ONE* *WISHES* *TO* *BE* *VALID*, *THE*
>> *LAST* *DISPOSITION* *WHICH* *ONE* *MAKES* *OF* *HIS* *EARTHLY*
>> *POSSESSIONS* *AFTER* *HIS* *DEATH*, *A* *TESTAMENT* *OR* *WILL*; 2)
>> a compact, a covenant, a testament; 2a) God's covenant with Noah,
>> etc.;
>>
>> <http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
>>
>> #492 - VOLUNTARY FREE WILL {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
>> CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS
>>
>> MINUS
>>
>> #123 - *JUDGMENT* *SENSIBILITY*
>>
>> EQUALS
>>
>> #369 - ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF
>> SOCIETY AND NATURE AS *HUMAN* *NATURE* *BEING* *THE* *DISCRIMINATING*
>> *NORM*
>>
>> #644 as [#80, #1, #100, #5, #4, #10, #4, #70, #300, #70] = paradidomi
>> (G3860): {UMBRA: #16 as #644 % #41 = #29} 1) to give into the hands
>> (of another); 2) to give over into (one's) power or use; 3) to
>> commit, to commend; 4) to deliver verbally; 5) to permit allow; 2a)
>> to deliver to one something to keep, use, take care of, manage; 2b)
>> *TO* *DELIVER* *UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*,
>> *CONDEMNED*, *PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*;
>> 2c) to deliver up treacherously; 2c1) by betrayal to cause one to be
>> taken; 2c2) to deliver one to be taught, moulded; 4a) commands,
>> rites; 4b) to deliver by narrating, to report; 5a) when the fruit
>> will allow that is when its ripeness permits; 5b) gives itself up,
>> presents itself;
>>
>> #644 - *DECORUM*
>>
>> MINUS
>>
>> #164 - *PRINCIPLE* *OF* *MATERIALITY*
>>
>> EQUALS
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650):
>> {UMBRA: #19 as #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
>> (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
>> 1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> — CARPE DIEM —
>> [Remember the Sabbath to keep it holy on this last 11 November 2017]
>>
>> “SEIZE THE DAY.
>> LET IT NOT TAKE YOU.
>> MAKE THE MOST OF IT.
>> TODAY WHILE YE MAY.
>> LEST MOURNERS QUEUE.
>> FOR WHAT YOU FORFEIT.
>> BY GOD’S GIFT {#357 as [#9, #5, #70, #200, #5, #2, #5, #10, #1,
>> #50] = theosebeia (G2317): {#11 as #307 %41 = #20} 1) reverence
>> towards God's goodness} BETRAY.”
>>
>> #480 as [#50, #300, #100, #30] = shaqal (H8254): {UMBRA: #21 as #430
>> % #41 = #20} 1) *TO* *WEIGH*, *WEIGH* *OUT*, *PAY* OUT*; 1a) (Qal);
>> 1a1) to weigh; 1a2) to weigh out (a price); 1a3) of grief (fig); 1b)
>> (Niphal); 1b1) to be weighed; 1b2) to be weighed out;
>>
>> #480 as [#10, #70, #400] = ios (G2447): {UMBRA: #28 as #280 % #41 =
>> #34} 1) poison (of animals); 2) rust; 1a) *POISON* *OF* *ASPS* *IS*
>> *UNDER* *THEIR* *LIPS*; 1b) *SPOKEN* *OF* *MEN* *GIVEN* *TO*
>> *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*;
>>
>> #480 as [#300, #10, #40, #10, #70, #50] = timios (G5093): {UMBRA: #33
>> as #630 % #41 = #15} 1) as of great price, precious; 2) *HELD* *IN*
>> *HONOUR*, *ESTEEMED*, *ESPECIALLY* *DEAR*;
>>
>> #480 as [#20, #70, #200, #40, #10, #20, #70, #50] = kosmikos (G2886):
>> {UMBRA: #30 as #630 % #41 = #15} 1) of or belonging to the world; 1a)
>> relating to the universe; 1b) earthly; 1c) *WORLDLY*, ie. *HAVING*
>> *THE* *CHARACTER* *OF* *THIS* *PRESENT* *CORRUPT* *AGE*;
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m
>> now divining that I am out of the low years, though I haven’t
>> experienced any increased creativity yet."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Aye,
>> yams feeling inspired and getting hired by a beer now, with more in
>> the freezer.
>>
>>
>> As well as a few in the fridge, they await consumption, cheering me
>> on to dr'ink them all in and then so it goes as they do their merry
>> Ways down the drain of all things, sewing two-ness, duality as it
>> were, being one with 'ems."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Tonight there was another backsliding but supposedly now a lot of
>> stuff is coming on, perhaps since it is just a little more than a day
>> before the exact time of full moon."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Notice
>> was, near dawn, just prior there to how the plane of its ecliptic
>> varies its position in the sky as it flies, moving as it is known to
>> appear to.
>>
>> At least, that's m'eye under standing standing watching the Moon, as
>> it is known to be known as Earth's satellite reflecting.
>>
>> Watching the Sun and Moon move, *NORTH*, *SOUTH*, *NORTH* and without
>> frothing going forth in their orbits appear to go and to say, I know,
>> epistemology returns again.
>>
>> Being as beings are eclipsed by their being beings."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Everything except the main stack healing circle prescription
>> adjustments and the main stack species balance, both of which will
>> build on the pop throughs. is supposedly coming on.
>>
>> Or I could be crying wolf again. :)"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Laughing
>> all the Way jingles bells."
>>
>> My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
>> KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
>> SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 /
>> #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
>> HOMOIOS basis to our Commonwealth’s Governance which is defined as
>> a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
>> Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS*
>> *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the
>> instrumentation of Federation into a nation.
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INRI
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
>> (HOMOIOS) @5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001
>> (HETEROS) @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - LETTERS PATENT
>> @9 - #21 - BEQUEATHED TO SOVEREIGN HEIRS IN PERPETUITY
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching:
>> H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
>> Release;
>>
>> AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
>> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
>>
>> #371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER*
>> *FIVE* *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
>>
>> #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
>>
>> #390 - *WREATHS* / *SOVEREIGNTY*,
>>
>> #312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
>> *PROTOTYPE*,
>>
>> #419 - *SLAUGHTER*
>>
>> } OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
>> RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS /
>> FREEMASONRY AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND
>> PSYCHOSEXUAL SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
>>
>> DOLF TO FINANCIAL SERVICES ROYAL COMMISSION @ 0820 HOURS ON 19 JULY
>> 2018: "VCAT TRANSCRIPT ON MATERIAL DETAILS SUMMARY OVER A COMPLAINT
>> TO THE FINANCIAL SERVICES ROYAL COMMISSION AGAINST AMP'S
>> 'UNCONSCIONABLE' MISCONDUCT WHICH IS 'UNLAWFUL AND ETHICALLY AND
>> MORALLY WRONG' AS PERJURY AT VCAT ON 7 DECEMBER 2001 ASSOCIATED TO A
>> SALARY CONTINUATION POLICY:
>>
>> TO: AMP CLAIMS ASSESSORS
>>
>> FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334
>> HOURS ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31
>> AUGUST 2017 ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY
>> CLAIM NO: M1001872 FOR PLAN NO: 00004,283:
>>
>> Given this clear evidence to the contrary of Mr Peter Riddell’s
>> submission made to the VCAT Extra-ordinary hearing of 7 December,
>> 2001 in the mischievous and wrongful misrepresentation of my two
>> telephone calls as the basis of a false report to police and perjured
>> evidence. The following is a transcript (which may contain
>> transcription and conceptual errors due to reduced audibility) dated
>> 11 February 2004 obtained from tapes provided by the Victoria Civil &
>> Administrative Tribunal (anti-discrimination list) as proceedings of
>> 0936 hours 7 December 2001 before Deputy President Ms. Cate McKenzie
>> presiding over A500 of 2000 in matter of Australian Casualty & Life
>> (AXA Global Group Insurance) and Mark Capecchi. The proceedings were
>> conducted by telephone hook-up.
>>
>> THE D.PRESIDENT: Telephone?
>>
>> Thank you. Mr Riddell, you are appearing by
>>
>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have
>> Shannon Lindner with me who is a solicitor in the actual legal group.
>>
>> THE D.PRESIDENT: Very well now, this directions hearing has been
>> called on as a result of a letter which has been sent by the
>> respondents to the Tribunal. The best way I can summarise, in effect,
>> what that letter raised were concerns about certain conduct of Mr
>> Boek which, as I understand it, has been the subject of a report to
>> police. The reason why the Tribunal deals with these matters
>> initially at least, unless there is some exceptional circumstance
>> that would warrant otherwise by bringing on a directions hearing, is
>> so that the Tribunal can, if necessary, receive evidence of what the
>> relevant matter is and then determine how best to deal with it.
>>
>> In this case, and in fact every case where a directions hearing is
>> held, if there is a request made by a party to appear by telephone
>> the Tribunal is very happy to accommodate that request and that is in
>> fact what has happened today. Now, I might get you, Mr Riddell, to
>> explain what aspects of Mr Boek's conduct have concerned the
>> respondents and, of course, I will give you a chance to reply, Mr
>> Boek, after Mr Riddell has finished. Very well, Mr Riddell.
>>
>> MR RIDDELL: Thank you, madam. On 30 November in the morning I
>> received a telephone call from Mr Boek, a threatening telephone call,
>> advising that he had left a number of messages for me. I then
>> accessed those messages on my voice mail and was quite threatened by
>> the content of those messages and I had grave concerns for my safety
>> and the safety of my family. I, that morning, contacted the Victoria
>> Police and reported the matter and they viewed the matter most
>> seriously. They suggested that I not present myself in the presence
>> of Mr Boek, which is why I am presenting myself by way of telephone
>> today.
>>
>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about
>> that. Yes?
>>
>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a
>> transcript of those
>>
>> THE D.PRESIDENT: Have you a recording of them?
>>
>> MR RIDDELL: I do and I would like to play that for the Tribunal.
>>
>> THE D.PRESIDENT: Certainly. May I just, before you do, get my
>> associate to take an affirmation from you because given the
>> seriousness of the matter it ought to be on evidence.
>>
>> Nous: #53
>> Time: 09:35 hrs
>> Date: 2019.8.16
>> Torah: [#200, #10, #10]@{
>> @1: Sup: 38 (#38); Ego: 38 (#38),
>> @2: Sup: 48 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10
>> (#48), @3: Sup: 58 (#144); Ego: 10 (#58),
>> Male: #144; Feme: #58
>> } // #220
>>
>> Dao: Increasing Evidence, Gaining Insight
>> Tetra: #53 - Eternity
>> I-Ching: H13 - Fellowship, Companionship, Concording People,
>> Fellowship with men, Gathering men
>>
>> Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
>>
>> 1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
>> 2. MYSTIC FEELINGS
>> 3. SACRED PHILOSOPHY
>> 4. Phupe
>> }
>>
>> Salmon {Peaceable; perfect; he that rewards}
>>
>> Prototype: *HOMOIOS* {#375 / #308} / HETEROS {#342 *AS* *MAPPED* *TO*
>> TWEEDLEDUM[B] #FIVE: #114 / #342 AND TWEEDLEDEE[D] HETEROS #SIX: #114
>> / #342 / #332} / TORAH {#420 / #371}
>>
>> <http://www.grapple369.com?zen:4,row:4,col:7,nous:53&idea:{m,168}
&idea
>> :{f,157}&idea:{m,375}&idea:{f,308}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 4, row: 4, col: 7, nous: 53 [Super: #375 / #76 -
>> Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
>> Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
>> #308 / #53 - Increasing Evidence, Gaining Insight; I-Ching: H13 -
>> Fellowship, Companionship, Concording People, Fellowship with men,
>> Gathering men; Tetra: 53 - Eternity]
>>
>> MR PETER ANTHONY RIDDELL: affirmed [9.36am]
>>
>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the
>> tape
>>
>> MR RIDDELL: If it is not clear please let me know and I will adjust
>> the volume.
>>
>> THE D.PRESIDENT: Certainly.
>>
>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
>> just wondering whether you['ve been self congratulatory about my
>> previous submissions to the court and have failed to recognise their
>> transcendent logic built on time]. They are religious model that
>> co-ordinates or synchronises over 6000 years to the 9 September of
>> this year. That means [when this year expires,] my court case will be
>> a matter of an accusation of fascism against yourself at the company
>> from which I will not cease until I have your #419 - SOUL.
>>
>> You may return this message if you like, [number omitted]. You have
>> until the end of this year and then I would never again turn my hand
>> against the action that I am going to take. Meaning? I will conclude
>> when one of us going to the #390 - GRAVE."
>>
>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
>> you are not prepared to come clean with your justifications of your
>> past treatment of me that as of the new year we will not be having
>> another contract because I will not be co-operating with you further
>> and we will are more likely to go to court at some stage. At some
>> stage you are going to have to recognise the fact that you are a
>> blasphemer. Your religious context has no continuing validity and
>> since I am able to rationally prove that with a mathematical
>> model..... you are going to understand how forceful and hard
>> metaphysics is."
>>
>> MR RIDDELL: That concludes the two voice mail messages.
>>
>> ...
>>
>> MR RIDDELL: - - - submission that Mr Boek has conducted himself in
>> such a way that he shows he has no intention of according to the
>> rules of the court. He has indicated quite clearly that his court
>> case will now be a matter of fascism against myself and AXA and in
>> those circumstances a false claim is frivolous and vexatious and
>> should be struck out forthwith.
>>
>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will
>> hear from Mr
>>
>> MR BOEK: Yes, ma'am, I have - you would have noticed that there were
>> no actual words of threat. They were words that were based on fact in
>> that particular phone call. Here I have a particular mathematical
>> model which is mentioned in that particular phone call. It is based
>> upon a work by Johann Kepler, a German astronomer born in 1571 to
>> 1630. He came up with three rules of which I have come up with a
>> fourth [associated to the ephemeral and mundane as a transcendent
>> fecundite connection to the Vernal and the Autumn Equinox in the 6th
>> year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364
>> days or 365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996
>> / 21 March].
>>
>> His three rules in terms of astronomical cycles were: (1) that the
>> planet... And then I will get to my bit of relevance to the 6000
>> years.
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> [IMAGE: Earth’s elliptical orbit around the sun accounts for points
>> of least and greatest center-to-center distances between the two
>> celestial bodies; mean values for the orbit’s two extremes are
>> 152,000,000+ kilometers for aphelion and 147,000,000+ kilometers for
>> perihelion: Gothika (vector image from Horst Frank/German Wikipedia
>> drawing), CC BY SA 3.0, via Wikimedia Commons @
>> <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>>
>> THE D.PRESIDENT: Yes, yes, yes.
>>
>> MR BOEK: (1) That the planets move in elliptical orbits around the
>> sun which is situated at one of the focus of the ellipses; (2) that
>> the radius vectors joining each planet to the sun describes equal
>> areas in equal times; (3) that the ratio of the square of the
>> planet's year to the cube of the planet's mean distance from the sun
>> is the same for each planet.
>>
>> Now, what I am suggesting is that the 6000 year cycle fits a
>> mathematical model on logic and reason called Telos equals Arch plus
>> C-squared:
>>
>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>
>> That has been my particular field of study as my retirement activity.
>> A religious pursuit which is, how can I say, an area of contemplative
>> life. The best model that can currently be exhibited with regards to
>> this particular thesis is nothing more than Harry Potter and the
>> Philosopher Stone. I raise that as a particular point because the
>> poetry that is used in...
>>
>> MR RIDDELL: Madam, could I object?
>>
>> ...
>>
>> MR RIDDELL: I am not sure that the intention is entirely relevant. It
>> is the manner in which I reasonably interpreted those phone messages.
>> There is a transcript before the court. I was threatened. Mr Boek, by
>> his conduct today and in the past, on any objective view appears to
>> be unstable. I think it is inappropriate that this matter be
>> continued.
>>
>> Peter Riddell on January 2013 published this perspective:
>>
>> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>>
>> Insurers and superannuation fund trustees assessing life and
>> disability claims may have cause to consider an insured's unlawful
>> conduct and whether grounds arise to decline a claim on the basis of
>> the illegality defence. There are a number of aspects to the
>> illegality defence. This paper reviews the impact of public policy on
>> claims for indemnity arising out of unlawful conduct on the part of
>> insureds.
>>
>> WHO DOES THIS IMPACT?
>> Insurers and superannuation fund trustees assessing disability
>> insurance claims.
>>
>> WHAT ACTION SHOULD BE TAKEN?
>> Unlawful conduct by an insured may allow an insurer to deny liability
>> for an insurance claim on the grounds that it would be against public
>> policy to allow an insured to receive a benefit under the policy.
>>
>> As the application of public policy often involves making difficult
>> value judgments, each case will depend upon its own particular
>> circumstances. As such, you may first wish to seek advice as to what
>> action to take having regard to the facts of your particular claim.
>>
>> ILLEGALITY AND PUBLIC POLICY
>> It is well established that a claim that arises out of a loss caused
>> directly in the commission of a felony or similarly serious criminal
>> offence by an insured can be denied on the ground that to pay the
>> claim would be contrary to public policy. This is based on the
>> principle that no person should benefit from their crime or
>> wrongdoing ("the public policy principle").
>>
>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
>> "TURKALERT: The Illegality Defence: Has your insured been
>> misbehaving?" IS AVAILABLE FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>
>> AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT
>> HE ONLY BY A WEAK AFFIRMATION)."
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
>> *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
>> associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
>> day intercalation = 1092 days x 2 = #2184 days;
>>
>> “AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD,
>> WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR
>> OPPRESSES; ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO
>> OTHER GODS BEFORE ME...” [Exodus 20:1-3 (KJV)]
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49 =
>> 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> “... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I
>> THE LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE
>> FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
>> THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE
>> ME, AND KEEP MY COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid down
>> as right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as
>> #369 with Septet #41 centric on 13-17 September 2001 / 18 September =
>> 1 Tishri 5762.
>>
>> “...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR
>> THE LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN
>> VAIN.’” [EXODUS 20:7 (KJV)]
>>
>> THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*:
>> REMEMBER THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO
>> ACT}
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
>> NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) + #390 - *WREATHS*
>> / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE
>> DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
>>
>> “LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE
>> TIME TO COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.
>>
>> O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, *AVOIDING*
>> *PROFANE* *AND* *VAIN* *BABBLINGS*, *AND* *OPPOSITIONS* *OF*
>> *SCIENCE* *FALSELY* *SO* *CALLED*:
>>
>> WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH.
>>
>> GRACE BE WITH THEE. AMEN.” [1 Timothy 6:19-21 (KJV)]
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Creativity occurred to me this morning as being a state that brings
>> me great joy.
>>
>> Writing stories for example, once upon a time, was a pleasure of
>> mines and to go spelunking among them, aye, to find treasure to
>> treasure here and there was also found on a go round.
>>
>> How might you express your creativity?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
>> deities, one may.
>>
>> Being created by one's deity, one mite appeared as if out of knowing
>> where it was after it was created by its deity.
>>
>> It was a not unusual mite, not a fei-chang, by many means, on average
>> and being an ordinary, which is to say, chang mite, it began to be
>> inflated."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "May there be express trains of thought with box cars being pulled by
>> an engine of steam or perhaps d[ie]sel electric?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite
>> knew its might and, having an ego spun into its being to begin its
>> width, it felt it was a Mite among the Mighty Mites and, then,
>> suddenly, it noticed how other Mites were, avatars, such as they
>> were, of Being."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Would there be a stream of consciousness on a beam balance during a
>> flight?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The
>> mite, now known to its own elf as Mite, Mighty Mite, and it could as
>> well as called that elf Mike, or Micro when it phoned home, Phone
>> being its other name, a surname so to speak.
>>
>> Micro Phone, sounded as it welled in its waves being propelled on its
>> own having inertia."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Could characters and caricatures play their bit parts, like horses
>> and will stages have wings for the actors weighting a turn about
>> being fair at the fair where the merry are?
>>
>> - making minds pinning yarns ..."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it
>> is, one may wonder, does a wave self-propagate beyond all gates,
>> gates, pair of Gates, as if there were two.
>>
>> - emerging from the One, Yi, as it were ...?"
>>
>> ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra
>> famously states, "Form is empty" (sunyata). It is a condensed exposé
>> on the Buddhist Mahayana teaching of the Two Truths doctrine, which
>> says that ultimately all phenomena are sunyata, empty of an
>> unchanging essence. <https://en.wikipedia.org/wiki/Heart_Sutra>
>>
>> A professor of mines once taught, sunyata connotes a swelling of
>> sorts and a sigh spins it in to being blown a Way far out like a
>> candle it may.
>>
>> Light lightens paths. Paths, it could be said, are made by walking.
>>
>> TAO, as a word, may be spread thin, and mean, Path as well as Paths,
>> plural, as it trails and its mites follow them.
>>
>> 'It is either an ontological feature of reality, a meditative state,
>> or a phenomenological analysis of experience.'
>> <https://en.wikipedia.org/wiki/Sunyata>
>>
>> - mites vary, having bins created, by their Creators ..."
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0926
>> HOURS ON 21 JANUARY 2019: "WTF do you copy and paste all this
>> gibberish here for Dolf? It's not just rubbish, but we really don't
>> need to see the exact same gibberish pasted over and over again."
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> “For God doth know that in the day ye eat thereof, then your eyes
>> shall be opened, and ye shall be as gods, knowing good and evil.”
>> [Genesis 3:5 (KJV)]
>>
>> <http://www.grapple369.com/images/HOSPITABLITY.PNG>
>>
>> [IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL
>> TIME: #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS
>> ADVICE OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE* ☯ / ✡ #164 - *PRINCIPLE*
>> *OF* *MATERIALITY*]
>>
>> @1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*}
>> PLUS
>>
>> @2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING
>> NORM OF HUMAN NATURE} EQUALS = #369 PLUS
>>
>> @3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
>>
>> @4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY
>> WHICH EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature:
>> {MOTHER: The Tongue of Decree Deciding Between Them} [#15 / #6 - Form
>> of Nature]}
>>
>> #533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1,
>> #10, #200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1)
>> to announce that one is about to do or furnish something; 2) to
>> profess; 1a) *TO* *PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE*
>> *VOLUNTARILY*; 2a) an art: A-U-M, to profess one's skill in
>> something;
>>
>> AS INSTANTIATION WITHIN THE TEMPORAL REALITY:
>>
>> <http://www.grapple369.com/?idea:{533}>
>>
>> #533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as
>> #533 % #41 = #41} 1) that which goes forth, army, war, warfare, host;
>> 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels);
>> 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b)
>> war, warfare, service, go out to war; 1c) service such as priestly
>> divisions: #7 x #24 x #13 = #2184;
>>
>> “AND GOD SAID, LET THERE BE LIGHTS IN THE FIRMAMENT OF THE HEAVEN
>> TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR SIGNS, AND FOR
>> SEASONS, AND FOR DAYS, AND YEARS:
>>
>> AND LET THEM BE FOR LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO GIVE
>> LIGHT UPON THE EARTH: AND IT WAS SO.
>>
>> AND GOD MADE TWO GREAT LIGHTS; THE GREATER LIGHT TO RULE THE DAY, AND
>> THE LESSER LIGHT TO RULE THE NIGHT: HE MADE THE STARS ALSO.
>>
>> AND GOD SET THEM IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT UPON
>> THE EARTH, AND TO RULE OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE
>> THE LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD. AND THE
>> EVENING AND THE MORNING WERE THE FOURTH DAY.” [Genesis 1:14-19
>> (KJV)]
>>
>> #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
>> AVOID HETERONOMY AGAINST AUTONOMY]) ...
>>
>> 166: [11 - I AM NOT SLUGGISH]
>> 168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
>> 169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
>> 171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
>> 173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
>> 175: [22 - I AM NOT A TRANSGRESSOR]
>> 177: [29 - I AM NOT GIVEN TO CURSING]
>> 180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
>> 181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
>> 35 - I
>> AM NOT ONE WHO CURSETH THE KING]
>> 182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
>> 184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
>> 185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
>> 186: [31 - I AM NOT ONE OF INCONSTANT MIND]
>> 191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
>> 192: [39 - I AM NOT SWOLLEN WITH PRIDE]
>> 196: [37 - I AM NOT ONE OF LOUD VOICE]
>> 197: [33 - I AM NOT NOISY IN MY SPEECH]
>> 200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
>>
>> TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 +
>> @182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273
>> - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE
>> 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
>> THIS *COUNSEL* {
>>
>> @1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
>> ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ
>> {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE
>> GOVERNANCE
>>
>> } AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
>> MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
>> EARTH?" [Isaiah 23:8]
>>
>> SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
>> CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
>> COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
>> AIDING {#273 - SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
>> OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
>> COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 +
>> #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273
>> - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME
>> TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
>> {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
>> 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
>> GOVERNMENT OF OUR SAID COMMONWEALTH."
>>
>> SEE ALSO: "ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT
>> FEAR BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING
>> ROMAN CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER"
>>
>> <http://www.grapple369.com/Groundwork/Being%20Human.pdf>
>>
>> SHALL WE NOT THEN SET #574 - BOUNDARIES FOR ALL THINGS: #2184 / #21 =
>> #104
>>
>> <http://www.grapple369.com/?idea:{574}>
>>
>> #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
>> ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
>>
>> 84: [2 - I AM NOT A MAN OF VIOLENCE]
>> 86: [10 - I AM NOT A ROBBER OF FOOD]
>> 102: [4 - I AM NOT RAPACIOUS]
>> 104: [7 - I COMMIT NO FRAUD]
>> 115: [5 - I AM NOT A SLAYER OF MEN]
>>
>> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
>> / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
>> *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
>> *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*,
>> *POWER*) = #491 - PRINCIPLE OF CONTINUITY
>>
>> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>> Ego: 61
>> (#348),
>> @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
>> *SOVEREIGNTY* / *CROWN*),
>> Male: #266; Feme: #390
>> }
>>
>> Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
>> *SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 /
>> #381}
>>
>> <http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}
&idea
>> :{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time:
>> (none), Super: #266 / #3 - Political Prescriptions, Quietude;
>> I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition, Ego: #390 / #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation]
>>
>> SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS
>> AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO
>> @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS
>> TO US OR THEM SHALL SEEM MEET.”
>>
>> SEE ALSO: "COME TO PAPA: EUROPEAN UNION BLIND TO DEVIL IN THE DETAIL
>> AS THE REALITY OF BRITAIN’S PLAN ‘B’ WHEEL STOP STARTS TO BITE"
>>
>> <http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf>
>>
>> “AND GOD SAID, LET THE WATERS BRING FORTH ABUNDANTLY THE MOVING
>> CREATURE THAT HATH LIFE, AND FOWL THAT MAY FLY ABOVE THE EARTH IN THE
>> OPEN FIRMAMENT OF HEAVEN.
>>
>> AND GOD CREATED GREAT WHALES, AND EVERY LIVING CREATURE THAT MOVETH,
>> WHICH THE WATERS BROUGHT FORTH ABUNDANTLY, AFTER THEIR KIND, AND
>> EVERY WINGED FOWL AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD.
>>
>> AND GOD BLESSED THEM, SAYING, BE FRUITFUL, AND MULTIPLY, AND FILL THE
>> WATERS IN THE SEAS, AND LET FOWL MULTIPLY IN THE EARTH.
>>
>> AND THE EVENING AND THE MORNING WERE THE FIFTH DAY.” [Genesis
>> 1:20-23 (KJV)]
>>
>> G2776@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5
>> (#25),    @3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2});
>> Ego: 14 (#39),    @4: Sup: 40 (#124); Ego: 1 (#40),
>>    @5: Sup: 70 (#194); Ego: 30 (#70),
>>    @6: Sup: 78 (#272); Ego: 8 (#78),
>>    @7: Sup: 7 (#279); Ego: 10 (#88),
>>    Male: #279; Feme: #88
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>>     #VIRTUE: With Packing (no. #31), a move home, but
>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>     #POSITION: With Stove (no. #44), love of profit.
>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>     #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>>    @1: Sup: 31 (#31); Ego: 31 (#31),
>>    @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
>>    @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER
>> {%15}),    @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF
>> INCONSTANT MIND
>> {%31}),
>>    Male: #141; Feme: #186
>> } // #186
>>
>> #574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA:
>> #18 as #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF* *MEN* *AND*
>> *OFTEN* *OF* *ANIMALS*. Since the loss of the head destroys life,
>> this word is used in the phrases relating to capital and extreme
>> punishment.; 2) *METAPHOR*: *ANYTHING* *SUPREME*, *CHIEF*,
>> *PROMINENT*; 2a) of persons, master lord: of a husband in relation to
>> his wife; 2b) of Christ: the Lord of the husband and of the Church;
>> 2c) of things: the corner stone;
>>
>> “FOR THIS CAUSE WE ALSO, SINCE THE DAY WE HEARD IT, DO NOT CEASE TO
>> PRAY {
>>
>> G2172@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76
>> (#81),    @3: Sup: 60 (#146 - I AM NOT A LAND-GRABBER {%15});
>> Ego: 60 (#141),    @4: Sup: 61 (#207); Ego: 1 (#142),
>>    @5: Sup: 71 (#278); Ego: 10 (#152),
>>    @6: Sup: 30 (#308); Ego: 40 (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}),    @7: Sup: 38 (#346); Ego: 8 (#200 - I AM NOT A
>> ROBBER OF SACRED PROPERTY
>> {%8}),
>>    @8: Sup: 7 (#353); Ego: 50 (#250),
>>    Male: #353; Feme: #250
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1126 % #41 = #19 - Argument for Ethical Anarchism, Returning
>> to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>> Ground, Calculations; Tetra: 58 - Gathering In;
>>
>> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
>> Block; I commit not adultery with another's wife.
>>
>>     #VIRTUE: Following (no. #19) means dispersing, but
>>     #TOOLS: Massing (no. #59) means assembling.
>>     #POSITION: With Ease (no. #23), the level and smooth, but
>>     #TIME: With Difficulties (no. #79), the going up and down.
>>     #CANON: #180
>>
>> ONTIC_OBLIGANS_180@{
>>    @1: Sup: 19 (#19); Ego: 19 (#19),
>>    @2: Sup: 78 (#97); Ego: 59 (#78),
>>    @3: Sup: 20 (#117); Ego: 23 (#101),
>>    @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>>    Male: #135; Feme: #180
>> } // #180
>>
>> #574 as [#5, #400, #60, #1, #10, #40, #8, #50] = euchomai (G2172):
>> {UMBRA: #17 as #1126 % #41 = #19} 1) *TO* *PRAY* *TO* *GOD*; 2) to
>> wish, to pray, to pray for;
>>
>> } FOR YOU, AND TO DESIRE THAT YE MIGHT BE FILLED WITH THE KNOWLEDGE
>> OF HIS WILL IN ALL WISDOM AND SPIRITUAL UNDERSTANDING; THAT YE MIGHT
>> WALK WORTHY OF THE LORD UNTO ALL PLEASING, BEING FRUITFUL IN EVERY
>> GOOD WORK, AND INCREASING IN THE KNOWLEDGE OF GOD;
>>
>> STRENGTHENED WITH ALL MIGHT, ACCORDING TO HIS GLORIOUS POWER, UNTO
>> ALL PATIENCE AND LONGSUFFERING WITH JOYFULNESS; GIVING THANKS UNTO
>> THE FATHER, WHICH HATH MADE US MEET TO BE PARTAKERS OF THE
>> INHERITANCE OF THE SAINTS IN LIGHT: WHO HATH DELIVERED US FROM THE
>> POWER OF DARKNESS, AND HATH TRANSLATED US INTO THE KINGDOM OF HIS
>> DEAR SON: IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE
>> FORGIVENESS OF SINS:
>>
>> WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY
>> CREATURE: FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND
>> THAT ARE IN EARTH, VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES, OR
>> DOMINIONS, OR PRINCIPALITIES, OR POWERS: ALL THINGS WERE CREATED BY
>> HIM, AND FOR HIM: AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS
>> CONSIST.
>>
>> AND HE IS THE HEAD {#574 as [#20, #5, #500, #1, #30, #8, #10] =
>> kephale (G2776): {UMBRA: #18 as #564 % #41 = #31} 1) *THE* *HEAD*,
>> *BOTH* *OF* *MEN* *AND* *OFTEN* *OF* *ANIMALS*} OF THE BODY, THE
>> CHURCH: WHO IS THE BEGINNING, THE FIRSTBORN FROM THE DEAD; THAT IN
>> ALL THINGS HE MIGHT HAVE THE PREEMINENCE.
>>
>> FOR IT PLEASED THE FATHER THAT IN HIM SHOULD ALL FULNESS DWELL; AND,
>> HAVING MADE PEACE THROUGH THE BLOOD OF HIS CROSS, BY HIM TO RECONCILE
>> ALL THINGS UNTO HIMSELF; BY HIM, I SAY, WHETHER THEY BE THINGS IN
>> EARTH, OR THINGS IN HEAVEN.
>>
>> AND YOU, THAT WERE SOMETIME ALIENATED AND ENEMIES IN YOUR MIND BY
>> WICKED WORKS {
>>
>> #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER
>> THE SABBATH]) ...
>>
>> 45: [1 - I AM NOT A DOER OF WRONG]
>> 68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
>>
>> #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246
>> - BEAR NO FALSE WITNESS]) ...
>>
>> GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
>> PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
>> SUCCESSION {#273}
>>
>> Could I for instance make an #2184 {#24 x #7 x #13 as either:
>>
>> #6 x #364 - PRINCIPLE OF ENQUIRY
>>
>> #7 x #312 - PRINCIPLE OF CONTRADICTION
>>
>> #8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
>>
>> } APPRAISAL of any intuited fluidity, capacity or propensity for
>> truth telling by deploying vEVENT categories #432 which conveys the
>> propositional factoid of a common ISOPSEPHIC {ie. isos meaning
>> 'equal' and psephos meaning 'pebble'; The Hebrew word for 'pebble' is
>> tz'ror – and it happens that this word also means 'bond'}
>> association whereby the propensity for violence increases where there
>> is a lack of any truth content as a depreciated integrity between
>> persons:
>>
>> #432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
>>
>> #432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
>>
>> This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
>> epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
>> voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
>> 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO*
>> *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
>> *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> [#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
>> #80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
>> #10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
>> #300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
>> #10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
>> 10
>> (#162)}
>> #9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW
>> {%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
>> #8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
>> #10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40});
>> Ego: 10
>> (#189)}
>> } // #432
>>
>> Tells me that a person might have loyalty and empathy with the person
>> whom assaulted me.
>>
>> The lack of truth and waste of time is conveyed by this category #432
>> as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11
>> as #622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
>> *RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> [#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
>> #1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
>> #300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
>> #1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
>> #10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
>> #70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego:
>> 70
>> (#179)}
>> #10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
>> } // #432
>>
>> #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET
>> NOT])
>>
>> #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4
>> = #273 - *MOMENT*
>>
>> As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
>> *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON*
>> *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle
>> of #312 - CONTRADICTION:
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN
>> CONTRADICTIONS ON NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
>> #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
>> PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
>> 1:5]}
>>
>> } , YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH
>> DEATH, TO PRESENT YOU HOLY AND UNBLAMEABLE AND UNREPROVEABLE IN HIS
>> SIGHT: IF YE CONTINUE IN THE FAITH GROUNDED AND SETTLED, AND BE NOT
>> MOVED AWAY FROM THE HOPE OF THE GOSPEL, WHICH YE HAVE HEARD, AND
>> WHICH WAS PREACHED TO EVERY CREATURE WHICH IS UNDER HEAVEN; WHEREOF I
>> PAUL AM MADE A MINISTER; WHO NOW REJOICE IN MY SUFFERINGS FOR YOU,
>> AND FILL UP THAT WHICH IS BEHIND OF THE AFFLICTIONS OF CHRIST IN MY
>> FLESH FOR HIS BODY'S SAKE, WHICH IS THE CHURCH:
>>
>> WHEREOF I AM MADE {
>>
>> G1096@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 8 (#13); Ego: 3 (#8),
>>    @3: Sup: 13 (#26); Ego: 5 (#13),
>>    @4: Sup: 63 (#89); Ego: 50 (#63),
>>    @5: Sup: 52 (#141); Ego: 70 (#133),
>>    @6: Sup: 47 (#188); Ego: 76 (#209),
>>    Male: #188; Feme: #209
>> } // #533
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation;
>>
>> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine
>> appearance at thy cavern; I have no strong desire except for my own
>> property.
>>
>>     #VIRTUE:
>>     #TOOLS: Fostering (no. #81) receives all the rest.
>>     #POSITION: As to Resistance (no. #22), it is contradiction,
>> but     #TIME: As to Unity (no. #54), it is conforming.
>>     #CANON: #157
>>
>> ONTIC_OBLIGANS_157@{
>>    @1: Sup: 81 (#81); Ego: 81 (#81),
>>    @2: Sup: 22 (#103); Ego: 22 (#103),
>>    @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING
>> TONGUE {%17}
>> / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
>>    Male: #179; Feme: #157
>> } // #157
>>
>> #533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29
>> as #533 % #41 = #41} 1) to become, i.e. to come into existence, begin
>> to be, receive being; 2) to become, i.e. to come to pass, happen; 3)
>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>> 4) *TO* *BE* *MADE*, *FINISHED*; 5) to become, be made; 2a) of
>> events; 3a) of men appearing in public; 4a) of miracles, to be
>> performed, wrought;
>>
>> } A MINISTER, ACCORDING TO THE DISPENSATION {
>>
>> G3622@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80),    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>>    @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70
>> (#170),    @5: Sup: 58 (#235); Ego: 50 (#220 - I CURSE NOT A GOD
>> {%38}),    @6: Sup: 47 (#282); Ego: 70 (#290),
>>    @7: Sup: 6 (#288); Ego: 40 (#330),
>>    @8: Sup: 16 (#304); Ego: 10 (#340),
>>    @9: Sup: 17 (#321); Ego: 1 (#341),
>>    @10: Sup: 67 (#388); Ego: 50 (#391),
>>    Male: #388; Feme: #391
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
>> Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
>> Back;
>>
>> THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance
>> at the Block; I have not slaughtered the sacred animals.
>>
>>     #VIRTUE: With Increase (no. #13), the beginning of
>> florescence, but     #TOOLS: With Eternal (no. #53), what lasts
>> to the very end.     #POSITION: With Opposition (no. #8), at
>> court, but     #TIME: With Inner (no. #65), on the sleeping mat
>>     #CANON: #139
>>
>> ONTIC_OBLIGANS_139@{
>>    @1: Sup: 13 (#13); Ego: 13 (#13),
>>    @2: Sup: 66 (#79); Ego: 53 (#66),
>>    @3: Sup: 74 (#153); Ego: 8 (#74),
>>    @4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE
>> SACRED
>> ANIMALS {%13}),
>>    Male: #211; Feme: #139
>> } // #139
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {UMBRA: #11 as #341 % #41 = #13} 1) the management of a
>> household or of household affairs; 1a) specifically, the management,
>> oversight, administration, of other's property; 1b) the office of a
>> manager or overseer, stewardship; 1c) administration, dispensation;
>>
>> HUMAN BEING (3.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 68 (#244); Ego: 24 (#311),
>> @9: Sup: 67 (#311 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 80 (#391),
>> Male: #311; Feme: #391
>> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>>
>> Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH
>> {#237 - *DETERMINED* *WILL* / #435}
>>
>> <http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}
&idea:
>> {f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time:
>> 11:30 hrs, Super: #311 / #42 - Generating Things, Reason's
>> Modifications; I-Ching: H60 - Control, Restraint, Articulating,
>> Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 -
>> Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
>> Domestication, Restraining Force, Great Accumulating, The taming
>> power of the great, Great storage, Potential energy; Tetra: 60 -
>> Accumulation]
>>
>> G3809@{
>> @1: Sup: 80 (#80); Ego: 80 (#80),
>> @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1
>> (#81), @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20});
>> Ego: 10
>> (#91),
>> @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
>> 4 (#95),
>> @5: Sup: 19 (#204); Ego: 5 (#100),
>> @6: Sup: 29 (#233); Ego: 10 (#110),
>> @7: Sup: 30 (#263 - SEE KANT'S IDEA: TO MAKE PLANS IS MOST OFTEN
>> PRESUMPTUOUS); Ego: 1 (#111),
>> @8: Sup: 68 (#331 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 38 (#149),
>> Male: #331; Feme: #149
>> } // #311
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>
>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in
>> Kenemit; I am not given to cursing.
>>
>> #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>> #TOOLS: With Exhaustion (no. #69), not a single happiness.
>> #POSITION: With Change (no. #28), creating the new.
>> #TIME: With Constancy (no. #51), cleaving to the old.
>> #CANON: #177
>>
>> ONTIC_OBLIGANS_177@{
>> @1: Sup: 29 (#29); Ego: 29 (#29),
>> @2: Sup: 17 (#46); Ego: 69 (#98),
>> @3: Sup: 45 (#91); Ego: 28 (#126),
>> @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING
>> {%29}), Male: #106; Feme: #177
>> } // #177
>>
>> #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809):
>> {UMBRA: #22 as #111 % #41 = #29} 1) the whole training and education
>> of children (*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND*
>> *AND* *MORALS*, *AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW*
>> *COMMANDS* *AND* *ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*)
>> It also includes the *TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2)
>> *WHATEVER* *IN* *ADULTS* *ALSO* *CULTIVATES* *THE* *SOUL*,
>> *ESPECIALLY* *BY* *CORRECTING* *MISTAKES* *AND* *CURBING* *PASSIONS*;
>> 2a) *INSTRUCTION* *WHICH* *AIMS* *AT* *INCREASING* *VIRTUE*; 2b)
>> *CHASTISEMENT*, *CHASTENING*, (*OF* *THE* *EVILS* *WITH* *WHICH*
>> *GOD* *VISITS* *MEN* *FOR* *THEIR* *AMENDMENT*);
>>
>> G3614@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80),    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>>    @4: Sup: 29 (#198); Ego: 10 (#110),
>>    @5: Sup: 30 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
>> 1 (#111),    @6: Sup: 68 (#296); Ego: 38 (#149),
>>    Male: #296; Feme: #149
>> } // #311
>>
>> #311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21
>> as #111 % #41 = #29} 1) a house; 1a) an inhabited edifice, a
>> dwelling; 1b) the inmates of a house, the family; 1c) property,
>> wealth, goods
>>
>> G3664@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 29 (#99); Ego: 40 (#110),
>>    @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>>    @4: Sup: 28 (#145); Ego: 10 (#190),
>>    @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF
>> THE
>> SACRED ANIMALS {%32}),
>>    @6: Sup: 67 (#241); Ego: 38 (#229),
>>    Male: #241; Feme: #229
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #460 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; I am not a teller of lies.
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As to Greatness (no. #45), it is the outside, but
>>     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12
>> as #460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie.
>> resembling; 1b) like: ie. corresponding to a thing;
>>
>> } OF GOD WHICH IS GIVEN TO ME FOR YOU {
>>
>> As JUDGE MULLALY {
>>
>> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA:
>> #18 as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
>> judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
>> judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
>> *JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>> 1c) *ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*,
>> *PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness,
>> custom, manner, plan;
>>
>> } only advised me today of your letter to the court dated 5 DECEMBER
>> 2018 conveying that you are not capable of representing me in these
>> matters, I will now cease further dialog following letters of 18 / 30
>> NOVEMBER 2018 and 4 DECEMBER 2018.
>>
>> Although if there was to be further dialog, I would have appreciated
>> given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
>> SPECIALIST, what your prudent considerations were on this procedural
>> question:
>>
>> 'With respects to #288 - UMBRA data manipulation {eg: within the
>> *PRO* DOMO* instances shown above: #311 as [#70, #10, #20, #10, #1,
>> #200] = oikia (G3614): {UMBRA: #21 as #111 % #41 = #29} / #311 as
>> [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA: #22
>> as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE made AGAINST an
>> INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY as MENS REA
>> being considered in the circumstance of the existing correspondence
>> between a #CENTRE having as ONTIC necessity and attributed by EVER
>> PRESENT relative to the circumscribing happenstance as whether
>> intentional / unintentional being an universe of discourse and
>> occasioning sphere of action ⭕ which have both a finite
>> temporality and continuity.
>>
>> Whether the #288 - UMBRA impetus can be better considered a fixed
>> mindset and the data manipulation itself an ACTUS REUS that is
>> construed as PERPETUAL ACTION and therefore a FINDS COMMITTING status
>> can be applied to any *AHISTORICAL* (word of the day for 11 DECEMBER
>> 2018) criminal acts although having an EVENT within the past yet
>> cleave to #123 - SENSIBILITY of the PRESENT and against which a POWER
>> OF ARREST under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be
>> applied at any time.”
>>
>> And thank you for your faithful considerations within my matters and
>> good day to you."
>>
>> }, TO FULFIL THE WORD OF GOD; {
>>
>> G4160@{
>>    @1: Sup: 80 (#80); Ego: 80 (#80),
>>    @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER
>> {%28}),    @3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 10 (#160),    @4: Sup: 6 (#234); Ego: 8 (#168 - I AM
>> NOT THE CAUSE OF WEEPING TO ANY
>> {%26}),
>>    @5: Sup: 44 (#278); Ego: 38 (#206),
>>    @6: Sup: 33 (#311); Ego: 70 (#276),
>>    @7: Sup: 73 (#384); Ego: 40 (#316),
>>    @8: Sup: 78 (#462); Ego: 5 (#321),
>>    @9: Sup: 47 (#509); Ego: 50 (#371),
>>    Male: #509; Feme: #371
>> } // #533
>>
>> #533 as [#80, #70, #10, #8, #200, #70, #40, #5, #50] = poieo (G4160):
>> {UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the
>> names of things made, to produce, construct, form, fashion, etc.; 1b)
>> to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
>> to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
>> one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
>> render one anything; 1g1) *TO* (*MAKE* IE.) *CONSTITUTE* *OR*
>> *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE*
>> *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to put one
>> forth, to lead him out; 1i) to make one do something; 1i1) cause one
>> to; 1j) to be the authors of a thing (to cause, bring about); 2a) to
>> act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
>> thing unto one; 2b1) to do to one; 2c) with designation of time: to
>> pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at
>> the same time to institute, the celebration of the passover; 2e) to
>> perform: to a promise;
>>
>> } *EVEN* *THE* *MYSTERY* *WHICH* *HATH* *BEEN* *HID* *FROM* *AGES*
>> *AND* *FROM* *GENERATIONS*, *BUT* *NOW* *IS* *MADE* *MANIFEST* *TO*
>> *HIS* *SAINTS*: TO WHOM GOD WOULD MAKE KNOWN WHAT IS THE RICHES OF
>> THE GLORY OF THIS MYSTERY AMONG THE GENTILES; WHICH IS CHRIST IN YOU,
>> THE HOPE OF GLORY: WHOM WE PREACH, WARNING EVERY MAN, AND TEACHING
>> EVERY MAN IN ALL WISDOM; THAT WE MAY PRESENT EVERY MAN PERFECT IN
>> CHRIST JESUS: WHEREUNTO I ALSO LABOUR, STRIVING ACCORDING TO HIS
>> WORKING, WHICH WORKETH IN ME MIGHTILY.” [Colossians 1:9-29]
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0930
>> HOURS ON 21 JANUARY 2019: "That makes no sense.
>>
>> Nobody is required to abide by whatever it is some nutter in Sale
>> considers to be 'dignified attribute' just as McDonald's is not
>> required to show respect to the gibbering loons who occasionally
>> invade their Sale franchise.
>>
>> The best thing, Dolf, when you are out in public, would be to not
>> engage with people, seeing as you are unable to do so in any standard
>> way that normal human beings recognise as an attempt at
>> communication."
>>
>> The various PDF resources being essays as work in progress notations
>> for the prospect of producing a viable syncretism with Immanuel
>> Kant's Ground Work for the Metaphysics of Morals are now available
>> within the directory:
>>
>> <http://www.grapple369.com/Groundwork/>
>>
>> Initial Post: 21 January 2019
>>
>
dolf
2019-11-06 11:52:17 UTC
Reply
Permalink
DIARY NOTE OF EMAIL @ 1450 HOURS ON 6 NOVEMBER 2019: "I'm just attending
to my home address so as to lodge a complaint with the STATE / FEDERAL
ATTORNEY GENERALS, SENATOR PENNY WONG (GLBTI LIAISON) and the MINISTER
FOR VETERAN AFFAIRS AND ASSISTANT TO THE PRIME MINISTER ON ANZAC
CENTENNIAL 2018 COMMEMORATIONS in relation to the circumstance of POLICE
CORRUPTION, INCOMPETENCE or DERELICTION OF DUTY associated with being
today once again subject to an arrest due to alleged breaches of
vexatious and improper INTERVENTION ORDERS as juxtapositions made by a
person whose identity is UNKNOWN to me and in having an association with
the RSL PRESIDENT is then alleged to have engaged within INFIDELITY
against #492 - BOER WAR / #434 - ANZAC MEMORIAL COMMEMORATIONS by
premeditated actions of RACIAL HATRED AGAINST INDIGENOUS DUTCH
AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
MATTER cannot be resolved prior to 11 NOVEMBER 2019 and is now subject
to censure.

THE IMMEDIATE PROBLEM IS THE POLICE RETENTION OF MY PHONE ON THE GROUNDS
AS BEING THEIR EVIDENTIAL NEED TO RETRIEVE A SINGLE VIDEO FILE made in
relation to a person whose identity is ENTIRELY UNKNOWN to me as
relating to MATTERS OF APPEAL AP-18-0609 / AP-18-0775 presently before
the COUNTY COURT in now being alleged breaches of vexatious and improper
INTERVENTION ORDERS--that the video is in relation to the non-ANXIOUS as
bellicose (ie. demonstrating aggression and willingness to fight)
demiure of this PERSON after their having PHOTOGRAPHED ME WHILST MAKING
THE STATEMENT, "YOU'VE DONE IT NOW" and my then returning to VIDEO the
interaction as the ASKING WHY THAT INTRUSION WAS NECESSARY and who they
are as they were UNKNOWN to me.

IT IS UNKNOWN TO ME WHETHER THE PERSON HAS LOCUS AS SUFFICIENT FRAME
WITHIN THE VIDEO FOR ME TO THEN DETERMINE THEIR ACTUAL IDENTITY AND
WHETHER THE CONVERSATION WAS RECORDED."

dolf <***@hotmail.com> wrote in
news:KrqdnUyL2YlpFl3AnZ2dnUU7-***@giganews.com:

Geez Dolf this is a bit much .. even from you. If you can't express you
self in 255 words or less, then don't.





> IT WAS A GOOD THING THAT I HAVEN'T BEEN BACK TO THE SALE MCDONALD'S
> STORE DURING THE WORLD WAR ONE ANZAC CENTENNIAL 2018 COMMEMORATIONS
> YEAR SINCE THERE HAS BEEN NO RESPONSE TO MY COMPLAINT OVER SLOVENLY
> MCDONALDS STORE MANAGERS SHOWING A CORPORATE LACK OF #873 - PROBITY
> AND CIVIL REGARD BEING A DISRESPECT TO THE FOUNDING PRINCIPLES OF THE
> COMMONWEALTH AND DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR
> ANZAC 2018 CENTENNIAL
>
> SEE ALSO: "McDonald's fires CEO Steve Easterbrook over consensual
> relationship with employee" dated 4 November 2019
>
> <https://www.abc.net.au/news/2019-11-04/mcdonalds-ceo-fired-over-
relati
> onship-with-employee/11669098>
>
> THERE IS ONE WEEK REMAINING TO PROFFER A PROPER DIGNITY OTHERWISE A
> GREAT RECOMPENSE FOR DISRESPECT IS COMING UPON THEM AND NONE CAN
> REMOVE IT.
>
> -- THE CRUX OF THE ISSUE OVER #492 - BOER WAR / #434 - ANZAC
> CENTENNIAL 2018 MEMORIAL DEFAMATION BY ROMAN CATHOLIC NEOPHYTES
> OCCASIONING RACIAL HATRED ANTI-SEMITISM AND PSYCHOSEXUAL PREJUDICE AS
> A WAR CRIME
>
> (c) 2019 Dolf Leendert Boek, Revision: 4 November 2019
>
> THE CRUX OF THE ISSUE:
>
> Essentially, the issue of JUSTICIABILITY within law generally seeks to
> address whether a court possesses the ability to provide adequate
> resolution of the dispute involving the #1827 - EUCHARIST as
> TRANSACTIONS OF FOREIGN SOVEREIGN STATE: @1 - SOVEREIGN (WILL), @5 -
> #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
> rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998 / 2015}. Within the United Kingdom The
> issue of non-justiciability has been recognized in Buttes Gas and Oil
> Co. v Hammer, where Lord Wilberforce stated that the principle "THAT
> THE COURTS WILL NOT ADJUDICATE UPON THE TRANSACTIONS OF FOREIGN
> SOVEREIGN STATES" is not a matter of discretion, but is "INHERENT IN
> THE NATURE OF THE JUDICIAL PROCESS".
>
> QUEEN VICTORIA'S LETTERS PATENT {
>
> #902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
> necessity comprising a subset of 21 consonants with #VOWELS of Semitic
> origins),
> #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41),
> and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
> CIVIL SOCIETY
>
> } as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
> INTO A NATION:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
> DIDOMI: G1325 (@104 - PRESENTS)
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
> LETTERS PATENT dated 29 OCTOBER 1900)
> APODIDOMI: G591 (@181 - RESERVE)
> EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
> LEXICON ENTRIES
>
> ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5,
> #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say,
> to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort,
> advise, to command, direct; 1d) to point out with words, intend, mean,
> mean to say; 1e) to call by name, to call, name; 1f) to speak out,
> speak of, mention;
>
> RHUTHMÓS (ῥῠθμός)@{
> @1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG
> (#19), @2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 -
> AGGRAVATION:CHU (#95), @3: Sup: 23 - EASE:YI (#56); Ego: 9 -
> BRANCHING OUT:SHU (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
> @5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 70 - SEVERANCE:KE (#214),
> @6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
> Male: #180; Feme: #252
> } // ἐν ῥυθμῷ (en rhuthmôi): “in time”
>
> vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING,
> REGULAR MOTION, VIBRATION /
>
> vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
> MOTION, RHYTHM /
>
> vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
> #8, #20, #5, #50, #1, #10] - {MEASURE, PROPORTION, SYMMETRY}
> AGREEMENT /
>
> vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
> PROPORTION, ARRANGEMENT, ORDER /
>
> vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
> 25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
> #50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make;
> 1a) with the names of things made, to produce, construct, form,
> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready,
> to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
> provide a thing for one's self; 1f) to make a thing out of something;
> 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* ie.)
> *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
> *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE*
> *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one do
> something; 1i1) cause one to; 1j) to be the authors of a thing (to
> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to
> a promise;
>
> vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
> FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
> INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT
> FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160
> (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200,
> #1, #50] - FORM, SHAPE /
>
> vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
>
> Given such a magnitude as aforethought made in regards to a prudent
> substantiation of the claim that there is (ie. a continuing context
> of) determined misconduct (ie as to be WAR CRIMES against this NATION)
> by PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
> *STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
> contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
> RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
> TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
> #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30
> MAY FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
> OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
> COMMONWEALTH 1901 {
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
> PRINCIPLE}
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> }
>
> <http://www.grapple369.com/Groundwork/Alleged%20Breach%20Protection%
20O
> rder%20Case%20H13018534%2020191101.pdf>
>
> Initial Post: 4 November 2019
>
> On 21/1/19 2:30 pm, dolf wrote:
>> — WE #273 - REMEMBER YOUR FORGET —
>>
>> “LEST WE FORGET.
>> TO FIRST #288 - REMEMBER.
>> THIS NATION’S TUNE.
>> AS SOVEREIGN BEGET.
>> ISN’T NAZI DISTEMPER.
>> BUT BY PRIVY TRIBUNE.
>> NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
>>
>> There is nothing between us because of #273 v’s #288 because you
>> have no value within your life...
>>
>> Lions Growl of Butchers Foul <***@gmail.com> wrote:
>>> On Sunday, January 20, 2019 at 11:37:18 PM UTC+11, dolf wrote:
>>>
>>>> Your statements don’t need a reply excepting to say stupidity
>>>> isn’t a dignified attribute of humanity and neither is
>>>> McDonald’s culture of haughty disrespect to either the nation,
>>>> living or the dead.
>>>
>>> That makes no sense.
>>>
>>> Nobody is required to abide by whatever it is some nutter in Sale
>>> considers to be "dignified attribute" just as McDonald's is not
>>> required to show respect to the gibbering loons who occasionally
>>> invade their Sale franchise.
>>>
>>> The best thing, Dolf, when you are out in public, would be to not
>>> engage with people, seeing as you are unable to do so in any
>>> standard way that normal human beings recognise as an attempt at
>>> communication.
>>>
>>
>> — YAHWEH: I WILL MYSELF INTO EXISTENCE
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019
>>
>> Nous: #70
>> Time: 20:00 hrs
>> Date: 2019.1.21
>> Torah: [#40, #50, #100]@{
>> @1: Sup: 40 (#40); Ego: 40 (#40),
>> @2: Sup: 9 (#49); Ego: 50 (#90),
>> @3: Sup: 28 (#77); Ego: 19 (#109),
>> Male: #77; Feme: #109
>> } // #190
>>
>> Dao: Difficulty in Knowing How, Obtuse
>> Tetra: #14 - Penetration
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement
>>
>> Latin: Custos {God who supports & maintains all things} Alt: Michael
>> {Who is as God?, Tutelary Prince of Israel, Angel of repentance} {
>>
>> 1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
>> 2. VEGETATION, AQUATIC ANIMALS
>> 3. SLEEP & DREAMS
>> 4. Terisatras
>> }
>>
>> #505 CE
>>
>> Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH
>> {#468 / #352}
>>
>> <http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}
&idea:
>> {f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
>>
>> #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>> IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} DEFINE THE @1
>> SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
>>
>> #9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act
>> of Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM
>> CHARACTERISTIC HERE
>>
>> ***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time:
>> 20:00 hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse;
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra: 14
>> - Penetration]
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”
>>
>> <https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>
>>
>> RAMESES: [to Nefretiri] Did you lose your head, my sweet?
>>
>> SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
>> jackal who would free the slaves. Where is it?
>>
>> RAMESES: The slaves do not need a deliver now. They have Moses.
>>
>> NEFRETIRI: Is that a riddle?
>>
>> RAMESES: [to Sethi] He gives them the priests' grain and one day in
>> seven to rest. They call it "The Day of Moses." [as if it is a
>> holiday]
>>
>> JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.
>>
>> NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.
>>
>> RAMESES: You would prefer him as Pharaoh.
>>
>> NEFRETIRI: Are you afraid of Moses?
>>
>> RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen
>> in right, and you, my Pharaoh, are in-between them.
>>
>> SETHI: Do you imply that he would raise the slaves against me? I've
>> been his father.
>>
>> JANNES: Ambition knows no father.
>>
>> NEFRETIRI: Moses could no more betray you than I could, Sethi.
>>
>> SETHI: He can tell me that when he arrives.
>>
>> RAMESES: He will not be here, my father.
>>
>> SETHI: What? I sent for both of you.
>>
>> RAMESES: His word is that he cannot attend you, being pressed by
>> other matters.
>>
>> SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke
>> as in an a shout of anger, or shock]
>>
>> SETHI: [Sethi then gets up and clangs a gong, for an Egyptian
>> servant, immediately a servent appears] My escort. I will ride with
>> you, my son, to see what rears itself in Goshen... a city or treason.
>>
>> #65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER*}
>> - NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...
>>
>> 130: [3 - I AM NOT EVIL MINDED]
>> 139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
>> 140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN
>> EAVES-DROPPER] 146: [15 - I AM NOT A LAND-GRABBER]
>> 148: [12 - I AM NOT A TRANSGRESSOR]
>> 150: [28 - I INDULGE NOT IN ANGER]
>> 156: [21 - I DO NOT CAUSE TERRORS]
>> 157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
>> DESIRE
>> EXCEPT FOR MY OWN PROPERTY]
>> 158: [23 - I AM NOT HOT OF SPEECH]
>> 161: [9 - I AM NOT A TELLER OF LIES]
>>
>> TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
>> @161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
>> #100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
>> paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
>> wrong, miscount; 2) to cheat by false reckoning; 3) to deceive,
>> delude, circumvent; 2a) to deceive by false reasoning}
>>
>> G4352@{
>> [#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
>> #100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
>> #70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY
>> WITH MY
>> OWN AFFAIRS {%18})}
>> #200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38
>> (#207)}
>> #20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
>> MISCHIEF
>> {%34}); Ego: 20 (#227)}
>> #400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
>> #50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
>> #8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
>> #341 /
>> #444); Ego: 8 (#361)}
>> #200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
>> #800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
>> #200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
>> #10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
>> #50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
>> } // #2188
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
>> Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
>> Tetra: 1 - Centre;
>>
>> THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
>> appearance in the place of Righteousness; I am not a land-grabber.
>>
>>     #VIRTUE: With Reach (no. #15), daily increasing its kind.
>>     #TOOLS: With Diminishment (no. #55), daily depleting its
>> type.     #POSITION: With Resistance (no. #22), intolerance, but
>>     #TIME: With Unity (no. #54), magnanimity.
>>     #CANON: #146
>>
>> ONTIC_OBLIGANS_146@{
>>    @1: Sup: 15 (#15); Ego: 15 (#15),
>>    @2: Sup: 70 (#85); Ego: 55 (#70),
>>    @3: Sup: 11 (#96); Ego: 22 (#92),
>>    @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54
>> (#146 - I
>> AM NOT A LAND-GRABBER {%15}),
>>    Male: #161; Feme: #146
>> } // #146
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance
>> at Chemunnu; I am not evil minded.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are
>> complex?     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED
>> {%3}),    Male: #100; Feme: #130
>> } // #130
>>
>> #2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800,
>> #200, #10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5,
>> #800] = proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 =
>> #3} 1) from G4314 and a probable derivative of G2965 (meaning to
>> kiss, like a dog licking his master's hand); 2) to kiss the hand to
>> (towards) one, in token of reverence 3) among the Orientals,
>> especially the Persians, to fall upon the knees and touch the ground
>> with the forehead as an expression of profound reverence 4) in the
>> New Testament by kneeling or prostration to do homage (to one) or
>> make obeisance, whether in order to express respect or to make
>> supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
>> *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH*
>> *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY*
>> *BEINGS* 4a5) *TO* *DEMONS*;
>>
>> "AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
>> {dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
>> prosperous} SENDETH GREETING.
>>
>> THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
>> THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
>> WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
>> untiring good}.
>>
>> AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
>> BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
>> OF #364 - *QUESTIONS* {
>>
>> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
>> #364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
>> YAHAD / #2184 - 'OTH CYCLE;
>>
>> } *OF* *THEIR* #430 - *LAW* {
>>
>> #430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
>> #430 % #41 = #20} 1) anything established, anything received by
>> usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
>> *A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*;
>> 1a1a) by the observance of which is approved of God; 1a2) a precept
>> or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
>> *REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
>> either to the volume of the law or to its contents; 1c) *THE*
>> *CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE*
>> *MORAL* *INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE*
>> *PRECEPT* *CONCERNING* *LOVE*; 1d) the name of the more important
>> part (the Pentateuch), is put for the entire collection of the sacred
>> books of the Old Testament;
>>
>> }, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF
>> BONDS.
>>
>> G2213@{
>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>    @3: Sup: 72 (#94); Ego: 57 (#72),
>>    @4: Sup: 80 (#174); Ego: 8 (#80),
>>    @5: Sup: 39 (#213); Ego: 40 (#120),
>>    @6: Sup: 40 (#253); Ego: 1 (#121),
>>    Male: #253; Feme: #121
>> } // #364
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
>> I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
>> The young shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
>> and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
>> *THE* *WATER* *IN* *ITS* *FLOW*.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
>> Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
>> TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
>> COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth
>> (no. #56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM.
>> FAREWELL.
>>
>> G3551@{
>>    @1: Sup: 50 (#50); Ego: 50 (#50),
>>    @2: Sup: 39 (#89); Ego: 70 (#120),
>>    @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
>> {%26}); Ego: 40
>> (#160),
>>    @4: Sup: 68 (#236); Ego: 70 (#230),
>>    @5: Sup: 25 (#261); Ego: 38 (#268),
>>    Male: #261; Feme: #268
>> } // #430
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #430 % #41 = #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting;
>>
>> THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
>> Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
>>
>>     #VIRTUE: With Advance (no. #20), many plans.
>>     #TOOLS: With Accumulation (no. #60), much wealth.
>>     #POSITION: With Decisiveness (no. #29), many decisions, but
>>     #TIME: With Doubt (no. #62), some hesitation.
>>     #CANON: #171
>>
>> ONTIC_OBLIGANS_171@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 80 (#100); Ego: 60 (#80),
>>    @3: Sup: 28 (#128); Ego: 29 (#109),
>>    @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE
>> {%20}),
>>    Male: #137; Feme: #171
>> } // #171
>>
>> THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
>> little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans}
>> HIM BY NIGHT TO ANTIPATRIS {for, or against the father}.
>>
>> ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
>> THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With
>> Accumulation (no. #60), much wealth}, AND DELIVERED THE EPISTLE TO
>> THE GOVERNOR, PRESENTED PAUL {small; little} ALSO BEFORE HIM.
>>
>> NOTE: Herod seized an opportunity to control world trade by building
>> a seaport on Israel's coast, where the sea routes and the predominant
>> land route intersected. Caesarea was a glorious city, covered with
>> marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
>> dominating world trade.
>> [<https://www.thattheworldmayknow.com/caesarea>]
>>
>> AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
>> Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
>> WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
>> I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
>> COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
>> hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts
>> 23:25-35 (KJV)]
>>
>> <http://www.grapple369.com/images/tetrayear.jpeg>
>>
>> [IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding
>> to EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4
>> days of NATURAL YEAR / 325.25 days)
>>
>> These were then mapped to each pair of HEXAGRAMS separated by six
>> months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
>> Nearing, The forest' (27 to 31 January / #65 CE) as parallax to
>> *AUSTRALIA* *DAY* 26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and
>> against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat,
>> Yielding (26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a
>> historical lens perspective which is PARTICULAR to APOSTLE PAUL'S
>> JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS
>> GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As. to Greatness (no. #45), it is the outside,
>> but     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> Each of these twelve “waxing and waning” hexagrams, along with 48
>> other hexagrams, also correspond to equal intervals of 6 7/80 days
>> (in other words, 1/60 of the solar year of 365 1/4 days). The
>> remaining four hexagrams found in the Changes, called “standard
>> hexagrams,” correspond to the solstices and equinoxes and thus to
>> the four cardinal points of the sun’s path. They are not segments
>> of the cycle, then, but points fixed in space, which move back and
>> forth in time. The sun may pass through one of them on any day of the
>> lunar month in which it is located. From the astronomer’s point of
>> view, it is the new moons that move back and forth around them. YANG
>> HSIUNG improved upon earlier approaches to symmetry within the cyclic
>> structure by substituting the WINTER SOLSTICE as the #CENTRE STARTING
>> POINT and incorporated references to all 64 HEXAGRAMS in his own
>> arrangement of #81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI
>> HSUAN CHING) 4 BCE, Michael Nylan 1993, page 15-16]
>>
>> - NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK
>> TORTOISE (玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 -
>> Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12 - Rooftop (危 -
>> Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)
>>
>> DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS
>> NATURE: {AYIN}
>>
>> IV - The Governor General, *so* *far* *as* *We* *Ourselves*
>> *lawfully* *may*, *upon* *sufficient* *cause* *to* *him* *appearing*,
>> *may* *remove* *from* *his* *office*, *or* *suspend* *from* *the*
>> *exercise* *of* *the* *same*, *any* *person* *exercising* *any*
>> *office* of Our said Commonwealth, under or by *VIRTUE* *OF*
>> *ANY*--Commission or Warrant granted, *or* *which* *may* *be*
>> *granted*, *by* *Us* *in* *Our* *name* *or* *under* *Our*
>> *authority*.
>>
>> ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
>>
>> VI - And whereas by 'The Commonwealth of Australia Constitution Act
>> 1900,' it is amongst other things enacted, that we may authorise the
>> Governor General to APPOINT any person or persons, jointly or
>> severally, to be his Deputy or Deputies within any part of Our
>> Commonwealth, *and* *in* *that* *capacity* *to* *exercise*, during
>> the pleasure of the Governor General *such* *POWERS*, *and*
>> *FUNCTIONS* of the said Governor General as he thinks fit to assign
>> to such Deputy or Deputies, subject to any *LIMITATIONS* and
>> directions as aforesaid, to APPOINT any person or persons, jointly or
>> severally. To be his Deputy or Deputies within any part of Our said
>> Commonwealth of Australia, and in that capacity to exercise, during
>> his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as* *he*
>> *may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
>> them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
>> Deputies *shall* *not* *affect* *the* *exercise* *by* *the*
>> *Governor* *General* *himself* *of* *any* *POWER* *or* *FUNCTION*.
>>
>> NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE:
>> {QOPH - *OATHS* OF DIEU ET MON DROIT}
>>
>> VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
>> *that*, *in* *the* *event* of death, *INCAPACITY*, removal, or
>> absence of Our said Governor General out of Our said Commonwealth,
>> *and* *all* *and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein
>> granted to him shall until Our further pleasure is signified therein,
>> be vested in such person as may be APPOINTED by Us under Our Sign
>> Manual and Signet to be Our Lieutenant Governor of Our said
>> Commonwealth: or if there shall be no such Lieutenant Governor in Our
>> said Commonwealth, then in such person or persons as may be APPOINTED
>> by Us under Our Sign Manual and Signet to administer the Government
>> of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST*
>> in such Lieutenant Governor, or such other person or persons, *UNTIL*
>> *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
>> to be taken by the Governor General of Our said Commonwealth, and in
>> the manner provided by the Instructions accompanying these Our
>> Letters Patent.
>>
>> - SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD
>> (朱雀): #22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 -
>> Willow (柳 - Liǔ), #25 - Star (星 - Xīng), #26 - Extended Net -
>> (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫 - Zhěn)
>>
>> REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
>> NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
>> chief angel)}
>>
>> SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE /
>> #6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
>> especially an 'angel'; by implication a church pastor or
>> ecclesiastic)}
>>
>> GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
>> NATURE: {YOD / Sovereignty}
>>
>> - EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON
>> (青龍): #1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root
>> (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 -
>> Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)
>>
>> JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
>> NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete -
>> excellence (intrinsic or attributed):--praise, virtue)}
>>
>> ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
>> SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
>> (concrete) *chief* (*in* *various* *applications* *of* *order*,
>> *time*, *place* *or* *rank*):--beginning, corner, (at the, the) first
>> (estate), *magistrate*, power, principality, principle, rule)}
>>
>> ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
>> AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in
>> the sense of ability); privilege, that is, (subjectively) *force*,
>> capacity, competency, freedom, or (objectively) *MASTERY* (concretely
>> magistrate, superhuman, potentate, *token* *of* *control*), delegated
>> influence:--authority, jurisdiction, liberty, power, right,
>> strength)}
>>
>> - WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
>> (白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as
>> #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 -
>> Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 =
>> 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle Beak
>> (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)
>>
>> EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
>> General Populace}
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on and
>> after the 1st day of January, 1901, the people of New South Wales,
>> Victoria, South Australia, Queensland, and Tasmania and also Western
>> Australia, should be united in a Federal Commonwealth of Australia:
>> And whereas by the said recited Act certain *POWERS*, *FUNCTIONS*,
>> *and* *AUTHORITIES* *were* *declared* to be vested in the Governor
>> General: And whereas We are *desirous* *of* *making* *effectual*
>> *and* *permanent* *provision* for the office of Governor General and
>> Commander in chief in and over Our said Commonwealth of Australia,
>> without making new Letters Patent on each demise of the said office.
>> *Now* *know* *ye* *that* *We* *have* *thought* *fit* *to*
>> *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
>> *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be
>> a Governor General and *Commander* *in* *Chief* (hereinafter called
>> the Governor General) in and over Our Commonwealth of Australia
>> (hereinafter called Our said Commonwealth), and that the person who
>> shall fill the said office of *Governor* *General* *shall* *be*
>> *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
>> Manual and Signet.
>>
>> MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
>> REJOICES IN ITS NATURE: {NUN}
>>
>> II - There shall be a Great Seal of and for Our said Commonwealth
>> which Our said Governor General shall keep and use for sealing all
>> things whatsoever that shall pass the said Great Seal. Provided that
>> *until* *a* *Great* *Seal* *shall* *be* *provided* *the* *Private*
>> *Seal* *of* *Our* *said* *Governor* *General* *may* *be* *used* *as*
>> *the* *Great* *Seal* of the Commonwealth of Australia.
>>
>> BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE:
>> {SAMEK}
>>
>> III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
>> name and on Our behalf, all such *Judges*, *Commissioners*,
>> *Justices* *of* *the* *Peace*, *and* *other* *necessary* *officers*
>> *and* *Ministers* of Our said Commonwealth, as may be lawfully
>> constituted or APPOINTED by Us.
>>
>> 51 25 74
>> 73 50 27
>> 26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450
>> {#PSEUDO NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH*
>> *TORAH* *KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) +
>> #TAU (#400) [+ #ALEPH (#1) = #451]}
>>
>> 49   9 65 - *SOLDIER*
>> 57 41 25
>> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
>> *ROMAN* *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
>> SUBSTITUTION}
>>
>> <http://www.grapple369.com/images/Circle.jpeg>
>>
>> [IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
>> CALLED is not homoiotic as anthropocentric but rather “homeomorphic
>> to a circle”]
>>
>> #YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
>> AUSTRALIAN PRIME MINISTER) IN NEW YORK}
>> #MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
>> 2001} #TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
>> #ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
>>
>> #451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY =
>> #492 - VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and
>> through inclusion of #41 x n - ONTIC FACULTY as a cognitive
>> conceptualisation then allows for stages of development.
>>
>> THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran
>> / COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
>> CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
>> PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS
>> #492 - VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:
>>
>> #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
>> {#7 - Engendering Nature}}
>>
>> #11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING
>> is the conveyance of discovery as natural secrets which influences
>> the spread of Light and industry by Government and Non-Government
>> Organisations as conducive for sustainable #9 - Autonomous Nature
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
>> NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
>> PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL
>> 2006]
>>
>> That what MOSES is here cognitive of is clearly a relativity between
>> the ‘OTH CYCLE and #41 - ONTIC necessity which expresses an
>> equivalence by:
>>
>> #2184 % #41 = #11
>>
>> Colin Jones a lecturer in Aboriginal History, talking about 'What do
>> circles represent in Aboriginal art?" his culture, his history and
>> his art within a similar manner.
>>
>> YOUTUBE: "What do circles represent in Aboriginal art?"
>>
>> <https://www.youtube.com/watch?v=qyUxxgwHK8Q>
>>
>> ANTHROPOCENTRIC (adjective):
>> - regarding the human being as the central fact of the universe.
>> - assuming human beings to be the final aim and end of the universe.
>> - viewing and interpreting everything in terms of human experience
>> and values.
>>
>> ORIGIN:
>> The Greek noun ánthrōpos means 'human being.' Like 60 percent of
>> ancient Greek vocabulary, ánthrōpos has no sure etymology. The
>> combining form -centric derives ultimately from Greek kentrikós 'of
>> a point,' a derivative of kéntron 'needle, spur, pivoting point in
>> drawing a circle,' borrowed into Latin as centrum, whence Old French
>> and Middle English centre.
>>
>> ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
>> FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST
>> 'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
>> because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
>> TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META
>> #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS
>> AGAINST THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN
>> COMMONWEALTH 1901.
>>
>> That there is by determined means a lack of #873 - *PROBITY* shown BY
>> ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF
>> PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST
>> ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II and thereby as an
>> impunity of the DIGNITY ROYAL and in the circumstance of TREASON the
>> ONUS of accountability is placed upon OTHERS having no entitlement
>> for any use of that INTELLECTUAL PROPERTY in such a manner
>> whatsoever.
>>
>> THUS IF THE SUBJECT IS SACRED, AND THE SUBJECT IS SOVEREIGN
>> ACCORDINGLY IT REQUIRES A THRESHOLD OF #873 - *PROBITY* AND #644 -
>> *DECORUM* AS #123 - *JUDGMENT* *SENSIBILITY* THAT IS SUBSTANTIALLY
>> GREATER THAN THEIR EXHIBITED #101 - *INDOLENT* TERRESTRIAL MANNER.
>>
>> #644 as [#9, #5, #200, #400, #10, #500] = taher (H2891): {UMBRA: #9
>> as #644 % #41 = #29} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
>> clean (physically - of disease); 1a2) to be clean ceremonially; 1a3)
>> to purify, *BE* *CLEAN* *MORALLY*, *MADE* *CLEAN*; 1b) (Piel); 1b1)
>> to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
>> morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
>> cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
>> (Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b)
>> morally; 1d2) to present oneself for purification;
>>
>> #492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
>> #12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
>> GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE*
>> *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
>> *MATERIALITY*
>>
>> MINUS
>>
>> #391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
>> CIVIL SOCIETY
>>
>> EQUALS
>>
>> #101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
>> {*COVENANT* *OF* *DEATH*}
>>
>> #260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242):
>> {UMBRA: #31 as #60 % #41 = #19} 1) *A* *DISPOSITION*, *ARRANGEMENT*,
>> *OF* *ANY* *SORT*, *WHICH* *ONE* *WISHES* *TO* *BE* *VALID*, *THE*
>> *LAST* *DISPOSITION* *WHICH* *ONE* *MAKES* *OF* *HIS* *EARTHLY*
>> *POSSESSIONS* *AFTER* *HIS* *DEATH*, *A* *TESTAMENT* *OR* *WILL*; 2)
>> a compact, a covenant, a testament; 2a) God's covenant with Noah,
>> etc.;
>>
>> <http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
>>
>> #492 - VOLUNTARY FREE WILL {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
>> CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS
>>
>> MINUS
>>
>> #123 - *JUDGMENT* *SENSIBILITY*
>>
>> EQUALS
>>
>> #369 - ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF
>> SOCIETY AND NATURE AS *HUMAN* *NATURE* *BEING* *THE* *DISCRIMINATING*
>> *NORM*
>>
>> #644 as [#80, #1, #100, #5, #4, #10, #4, #70, #300, #70] = paradidomi
>> (G3860): {UMBRA: #16 as #644 % #41 = #29} 1) to give into the hands
>> (of another); 2) to give over into (one's) power or use; 3) to
>> commit, to commend; 4) to deliver verbally; 5) to permit allow; 2a)
>> to deliver to one something to keep, use, take care of, manage; 2b)
>> *TO* *DELIVER* *UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*,
>> *CONDEMNED*, *PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*;
>> 2c) to deliver up treacherously; 2c1) by betrayal to cause one to be
>> taken; 2c2) to deliver one to be taught, moulded; 4a) commands,
>> rites; 4b) to deliver by narrating, to report; 5a) when the fruit
>> will allow that is when its ripeness permits; 5b) gives itself up,
>> presents itself;
>>
>> #644 - *DECORUM*
>>
>> MINUS
>>
>> #164 - *PRINCIPLE* *OF* *MATERIALITY*
>>
>> EQUALS
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650):
>> {UMBRA: #19 as #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
>> (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
>> 1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> — CARPE DIEM —
>> [Remember the Sabbath to keep it holy on this last 11 November 2017]
>>
>> “SEIZE THE DAY.
>> LET IT NOT TAKE YOU.
>> MAKE THE MOST OF IT.
>> TODAY WHILE YE MAY.
>> LEST MOURNERS QUEUE.
>> FOR WHAT YOU FORFEIT.
>> BY GOD’S GIFT {#357 as [#9, #5, #70, #200, #5, #2, #5, #10, #1,
>> #50] = theosebeia (G2317): {#11 as #307 %41 = #20} 1) reverence
>> towards God's goodness} BETRAY.”
>>
>> #480 as [#50, #300, #100, #30] = shaqal (H8254): {UMBRA: #21 as #430
>> % #41 = #20} 1) *TO* *WEIGH*, *WEIGH* *OUT*, *PAY* OUT*; 1a) (Qal);
>> 1a1) to weigh; 1a2) to weigh out (a price); 1a3) of grief (fig); 1b)
>> (Niphal); 1b1) to be weighed; 1b2) to be weighed out;
>>
>> #480 as [#10, #70, #400] = ios (G2447): {UMBRA: #28 as #280 % #41 =
>> #34} 1) poison (of animals); 2) rust; 1a) *POISON* *OF* *ASPS* *IS*
>> *UNDER* *THEIR* *LIPS*; 1b) *SPOKEN* *OF* *MEN* *GIVEN* *TO*
>> *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*;
>>
>> #480 as [#300, #10, #40, #10, #70, #50] = timios (G5093): {UMBRA: #33
>> as #630 % #41 = #15} 1) as of great price, precious; 2) *HELD* *IN*
>> *HONOUR*, *ESTEEMED*, *ESPECIALLY* *DEAR*;
>>
>> #480 as [#20, #70, #200, #40, #10, #20, #70, #50] = kosmikos (G2886):
>> {UMBRA: #30 as #630 % #41 = #15} 1) of or belonging to the world; 1a)
>> relating to the universe; 1b) earthly; 1c) *WORLDLY*, ie. *HAVING*
>> *THE* *CHARACTER* *OF* *THIS* *PRESENT* *CORRUPT* *AGE*;
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m
>> now divining that I am out of the low years, though I haven’t
>> experienced any increased creativity yet."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Aye,
>> yams feeling inspired and getting hired by a beer now, with more in
>> the freezer.
>>
>>
>> As well as a few in the fridge, they await consumption, cheering me
>> on to dr'ink them all in and then so it goes as they do their merry
>> Ways down the drain of all things, sewing two-ness, duality as it
>> were, being one with 'ems."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Tonight there was another backsliding but supposedly now a lot of
>> stuff is coming on, perhaps since it is just a little more than a day
>> before the exact time of full moon."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Notice
>> was, near dawn, just prior there to how the plane of its ecliptic
>> varies its position in the sky as it flies, moving as it is known to
>> appear to.
>>
>> At least, that's m'eye under standing standing watching the Moon, as
>> it is known to be known as Earth's satellite reflecting.
>>
>> Watching the Sun and Moon move, *NORTH*, *SOUTH*, *NORTH* and without
>> frothing going forth in their orbits appear to go and to say, I know,
>> epistemology returns again.
>>
>> Being as beings are eclipsed by their being beings."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Everything except the main stack healing circle prescription
>> adjustments and the main stack species balance, both of which will
>> build on the pop throughs. is supposedly coming on.
>>
>> Or I could be crying wolf again. :)"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Laughing
>> all the Way jingles bells."
>>
>> My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
>> KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
>> SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 /
>> #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
>> HOMOIOS basis to our Commonwealth’s Governance which is defined as
>> a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
>> Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS*
>> *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the
>> instrumentation of Federation into a nation.
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INRI
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
>> (HOMOIOS) @5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001
>> (HETEROS) @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - LETTERS PATENT
>> @9 - #21 - BEQUEATHED TO SOVEREIGN HEIRS IN PERPETUITY
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching:
>> H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
>> Release;
>>
>> AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
>> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
>>
>> #371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER*
>> *FIVE* *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
>>
>> #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
>>
>> #390 - *WREATHS* / *SOVEREIGNTY*,
>>
>> #312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
>> *PROTOTYPE*,
>>
>> #419 - *SLAUGHTER*
>>
>> } OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
>> RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS /
>> FREEMASONRY AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND
>> PSYCHOSEXUAL SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
>>
>> DOLF TO FINANCIAL SERVICES ROYAL COMMISSION @ 0820 HOURS ON 19 JULY
>> 2018: "VCAT TRANSCRIPT ON MATERIAL DETAILS SUMMARY OVER A COMPLAINT
>> TO THE FINANCIAL SERVICES ROYAL COMMISSION AGAINST AMP'S
>> 'UNCONSCIONABLE' MISCONDUCT WHICH IS 'UNLAWFUL AND ETHICALLY AND
>> MORALLY WRONG' AS PERJURY AT VCAT ON 7 DECEMBER 2001 ASSOCIATED TO A
>> SALARY CONTINUATION POLICY:
>>
>> TO: AMP CLAIMS ASSESSORS
>>
>> FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334
>> HOURS ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31
>> AUGUST 2017 ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY
>> CLAIM NO: M1001872 FOR PLAN NO: 00004,283:
>>
>> Given this clear evidence to the contrary of Mr Peter Riddell’s
>> submission made to the VCAT Extra-ordinary hearing of 7 December,
>> 2001 in the mischievous and wrongful misrepresentation of my two
>> telephone calls as the basis of a false report to police and perjured
>> evidence. The following is a transcript (which may contain
>> transcription and conceptual errors due to reduced audibility) dated
>> 11 February 2004 obtained from tapes provided by the Victoria Civil &
>> Administrative Tribunal (anti-discrimination list) as proceedings of
>> 0936 hours 7 December 2001 before Deputy President Ms. Cate McKenzie
>> presiding over A500 of 2000 in matter of Australian Casualty & Life
>> (AXA Global Group Insurance) and Mark Capecchi. The proceedings were
>> conducted by telephone hook-up.
>>
>> THE D.PRESIDENT: Telephone?
>>
>> Thank you. Mr Riddell, you are appearing by
>>
>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have
>> Shannon Lindner with me who is a solicitor in the actual legal group.
>>
>> THE D.PRESIDENT: Very well now, this directions hearing has been
>> called on as a result of a letter which has been sent by the
>> respondents to the Tribunal. The best way I can summarise, in effect,
>> what that letter raised were concerns about certain conduct of Mr
>> Boek which, as I understand it, has been the subject of a report to
>> police. The reason why the Tribunal deals with these matters
>> initially at least, unless there is some exceptional circumstance
>> that would warrant otherwise by bringing on a directions hearing, is
>> so that the Tribunal can, if necessary, receive evidence of what the
>> relevant matter is and then determine how best to deal with it.
>>
>> In this case, and in fact every case where a directions hearing is
>> held, if there is a request made by a party to appear by telephone
>> the Tribunal is very happy to accommodate that request and that is in
>> fact what has happened today. Now, I might get you, Mr Riddell, to
>> explain what aspects of Mr Boek's conduct have concerned the
>> respondents and, of course, I will give you a chance to reply, Mr
>> Boek, after Mr Riddell has finished. Very well, Mr Riddell.
>>
>> MR RIDDELL: Thank you, madam. On 30 November in the morning I
>> received a telephone call from Mr Boek, a threatening telephone call,
>> advising that he had left a number of messages for me. I then
>> accessed those messages on my voice mail and was quite threatened by
>> the content of those messages and I had grave concerns for my safety
>> and the safety of my family. I, that morning, contacted the Victoria
>> Police and reported the matter and they viewed the matter most
>> seriously. They suggested that I not present myself in the presence
>> of Mr Boek, which is why I am presenting myself by way of telephone
>> today.
>>
>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about
>> that. Yes?
>>
>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a
>> transcript of those
>>
>> THE D.PRESIDENT: Have you a recording of them?
>>
>> MR RIDDELL: I do and I would like to play that for the Tribunal.
>>
>> THE D.PRESIDENT: Certainly. May I just, before you do, get my
>> associate to take an affirmation from you because given the
>> seriousness of the matter it ought to be on evidence.
>>
>> Nous: #53
>> Time: 09:35 hrs
>> Date: 2019.8.16
>> Torah: [#200, #10, #10]@{
>> @1: Sup: 38 (#38); Ego: 38 (#38),
>> @2: Sup: 48 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10
>> (#48), @3: Sup: 58 (#144); Ego: 10 (#58),
>> Male: #144; Feme: #58
>> } // #220
>>
>> Dao: Increasing Evidence, Gaining Insight
>> Tetra: #53 - Eternity
>> I-Ching: H13 - Fellowship, Companionship, Concording People,
>> Fellowship with men, Gathering men
>>
>> Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
>>
>> 1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
>> 2. MYSTIC FEELINGS
>> 3. SACRED PHILOSOPHY
>> 4. Phupe
>> }
>>
>> Salmon {Peaceable; perfect; he that rewards}
>>
>> Prototype: *HOMOIOS* {#375 / #308} / HETEROS {#342 *AS* *MAPPED* *TO*
>> TWEEDLEDUM[B] #FIVE: #114 / #342 AND TWEEDLEDEE[D] HETEROS #SIX: #114
>> / #342 / #332} / TORAH {#420 / #371}
>>
>> <http://www.grapple369.com?zen:4,row:4,col:7,nous:53&idea:{m,168}
&idea
>> :{f,157}&idea:{m,375}&idea:{f,308}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 4, row: 4, col: 7, nous: 53 [Super: #375 / #76 -
>> Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
>> Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
>> #308 / #53 - Increasing Evidence, Gaining Insight; I-Ching: H13 -
>> Fellowship, Companionship, Concording People, Fellowship with men,
>> Gathering men; Tetra: 53 - Eternity]
>>
>> MR PETER ANTHONY RIDDELL: affirmed [9.36am]
>>
>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the
>> tape
>>
>> MR RIDDELL: If it is not clear please let me know and I will adjust
>> the volume.
>>
>> THE D.PRESIDENT: Certainly.
>>
>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
>> just wondering whether you['ve been self congratulatory about my
>> previous submissions to the court and have failed to recognise their
>> transcendent logic built on time]. They are religious model that
>> co-ordinates or synchronises over 6000 years to the 9 September of
>> this year. That means [when this year expires,] my court case will be
>> a matter of an accusation of fascism against yourself at the company
>> from which I will not cease until I have your #419 - SOUL.
>>
>> You may return this message if you like, [number omitted]. You have
>> until the end of this year and then I would never again turn my hand
>> against the action that I am going to take. Meaning? I will conclude
>> when one of us going to the #390 - GRAVE."
>>
>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
>> you are not prepared to come clean with your justifications of your
>> past treatment of me that as of the new year we will not be having
>> another contract because I will not be co-operating with you further
>> and we will are more likely to go to court at some stage. At some
>> stage you are going to have to recognise the fact that you are a
>> blasphemer. Your religious context has no continuing validity and
>> since I am able to rationally prove that with a mathematical
>> model..... you are going to understand how forceful and hard
>> metaphysics is."
>>
>> MR RIDDELL: That concludes the two voice mail messages.
>>
>> ...
>>
>> MR RIDDELL: - - - submission that Mr Boek has conducted himself in
>> such a way that he shows he has no intention of according to the
>> rules of the court. He has indicated quite clearly that his court
>> case will now be a matter of fascism against myself and AXA and in
>> those circumstances a false claim is frivolous and vexatious and
>> should be struck out forthwith.
>>
>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will
>> hear from Mr
>>
>> MR BOEK: Yes, ma'am, I have - you would have noticed that there were
>> no actual words of threat. They were words that were based on fact in
>> that particular phone call. Here I have a particular mathematical
>> model which is mentioned in that particular phone call. It is based
>> upon a work by Johann Kepler, a German astronomer born in 1571 to
>> 1630. He came up with three rules of which I have come up with a
>> fourth [associated to the ephemeral and mundane as a transcendent
>> fecundite connection to the Vernal and the Autumn Equinox in the 6th
>> year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364
>> days or 365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996
>> / 21 March].
>>
>> His three rules in terms of astronomical cycles were: (1) that the
>> planet... And then I will get to my bit of relevance to the 6000
>> years.
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> [IMAGE: Earth’s elliptical orbit around the sun accounts for points
>> of least and greatest center-to-center distances between the two
>> celestial bodies; mean values for the orbit’s two extremes are
>> 152,000,000+ kilometers for aphelion and 147,000,000+ kilometers for
>> perihelion: Gothika (vector image from Horst Frank/German Wikipedia
>> drawing), CC BY SA 3.0, via Wikimedia Commons @
>> <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>>
>> THE D.PRESIDENT: Yes, yes, yes.
>>
>> MR BOEK: (1) That the planets move in elliptical orbits around the
>> sun which is situated at one of the focus of the ellipses; (2) that
>> the radius vectors joining each planet to the sun describes equal
>> areas in equal times; (3) that the ratio of the square of the
>> planet's year to the cube of the planet's mean distance from the sun
>> is the same for each planet.
>>
>> Now, what I am suggesting is that the 6000 year cycle fits a
>> mathematical model on logic and reason called Telos equals Arch plus
>> C-squared:
>>
>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>
>> That has been my particular field of study as my retirement activity.
>> A religious pursuit which is, how can I say, an area of contemplative
>> life. The best model that can currently be exhibited with regards to
>> this particular thesis is nothing more than Harry Potter and the
>> Philosopher Stone. I raise that as a particular point because the
>> poetry that is used in...
>>
>> MR RIDDELL: Madam, could I object?
>>
>> ...
>>
>> MR RIDDELL: I am not sure that the intention is entirely relevant. It
>> is the manner in which I reasonably interpreted those phone messages.
>> There is a transcript before the court. I was threatened. Mr Boek, by
>> his conduct today and in the past, on any objective view appears to
>> be unstable. I think it is inappropriate that this matter be
>> continued.
>>
>> Peter Riddell on January 2013 published this perspective:
>>
>> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>>
>> Insurers and superannuation fund trustees assessing life and
>> disability claims may have cause to consider an insured's unlawful
>> conduct and whether grounds arise to decline a claim on the basis of
>> the illegality defence. There are a number of aspects to the
>> illegality defence. This paper reviews the impact of public policy on
>> claims for indemnity arising out of unlawful conduct on the part of
>> insureds.
>>
>> WHO DOES THIS IMPACT?
>> Insurers and superannuation fund trustees assessing disability
>> insurance claims.
>>
>> WHAT ACTION SHOULD BE TAKEN?
>> Unlawful conduct by an insured may allow an insurer to deny liability
>> for an insurance claim on the grounds that it would be against public
>> policy to allow an insured to receive a benefit under the policy.
>>
>> As the application of public policy often involves making difficult
>> value judgments, each case will depend upon its own particular
>> circumstances. As such, you may first wish to seek advice as to what
>> action to take having regard to the facts of your particular claim.
>>
>> ILLEGALITY AND PUBLIC POLICY
>> It is well established that a claim that arises out of a loss caused
>> directly in the commission of a felony or similarly serious criminal
>> offence by an insured can be denied on the ground that to pay the
>> claim would be contrary to public policy. This is based on the
>> principle that no person should benefit from their crime or
>> wrongdoing ("the public policy principle").
>>
>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
>> "TURKALERT: The Illegality Defence: Has your insured been
>> misbehaving?" IS AVAILABLE FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>
>> AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT
>> HE ONLY BY A WEAK AFFIRMATION)."
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
>> *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
>> associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
>> day intercalation = 1092 days x 2 = #2184 days;
>>
>> “AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD,
>> WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR
>> OPPRESSES; ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO
>> OTHER GODS BEFORE ME...” [Exodus 20:1-3 (KJV)]
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49 =
>> 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> “... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I
>> THE LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE
>> FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
>> THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE
>> ME, AND KEEP MY COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid down
>> as right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as
>> #369 with Septet #41 centric on 13-17 September 2001 / 18 September =
>> 1 Tishri 5762.
>>
>> “...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR
>> THE LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN
>> VAIN.’” [EXODUS 20:7 (KJV)]
>>
>> THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*:
>> REMEMBER THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO
>> ACT}
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
>> NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) + #390 - *WREATHS*
>> / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE
>> DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
>>
>> “LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE
>> TIME TO COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.
>>
>> O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, *AVOIDING*
>> *PROFANE* *AND* *VAIN* *BABBLINGS*, *AND* *OPPOSITIONS* *OF*
>> *SCIENCE* *FALSELY* *SO* *CALLED*:
>>
>> WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH.
>>
>> GRACE BE WITH THEE. AMEN.” [1 Timothy 6:19-21 (KJV)]
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Creativity occurred to me this morning as being a state that brings
>> me great joy.
>>
>> Writing stories for example, once upon a time, was a pleasure of
>> mines and to go spelunking among them, aye, to find treasure to
>> treasure here and there was also found on a go round.
>>
>> How might you express your creativity?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
>> deities, one may.
>>
>> Being created by one's deity, one mite appeared as if out of knowing
>> where it was after it was created by its deity.
>>
>> It was a not unusual mite, not a fei-chang, by many means, on average
>> and being an ordinary, which is to say, chang mite, it began to be
>> inflated."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "May there be express trains of thought with box cars being pulled by
>> an engine of steam or perhaps d[ie]sel electric?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite
>> knew its might and, having an ego spun into its being to begin its
>> width, it felt it was a Mite among the Mighty Mites and, then,
>> suddenly, it noticed how other Mites were, avatars, such as they
>> were, of Being."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Would there be a stream of consciousness on a beam balance during a
>> flight?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The
>> mite, now known to its own elf as Mite, Mighty Mite, and it could as
>> well as called that elf Mike, or Micro when it phoned home, Phone
>> being its other name, a surname so to speak.
>>
>> Micro Phone, sounded as it welled in its waves being propelled on its
>> own having inertia."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Could characters and caricatures play their bit parts, like horses
>> and will stages have wings for the actors weighting a turn about
>> being fair at the fair where the merry are?
>>
>> - making minds pinning yarns ..."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it
>> is, one may wonder, does a wave self-propagate beyond all gates,
>> gates, pair of Gates, as if there were two.
>>
>> - emerging from the One, Yi, as it were ...?"
>>
>> ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra
>> famously states, "Form is empty" (sunyata). It is a condensed exposé
>> on the Buddhist Mahayana teaching of the Two Truths doctrine, which
>> says that ultimately all phenomena are sunyata, empty of an
>> unchanging essence. <https://en.wikipedia.org/wiki/Heart_Sutra>
>>
>> A professor of mines once taught, sunyata connotes a swelling of
>> sorts and a sigh spins it in to being blown a Way far out like a
>> candle it may.
>>
>> Light lightens paths. Paths, it could be said, are made by walking.
>>
>> TAO, as a word, may be spread thin, and mean, Path as well as Paths,
>> plural, as it trails and its mites follow them.
>>
>> 'It is either an ontological feature of reality, a meditative state,
>> or a phenomenological analysis of experience.'
>> <https://en.wikipedia.org/wiki/Sunyata>
>>
>> - mites vary, having bins created, by their Creators ..."
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0926
>> HOURS ON 21 JANUARY 2019: "WTF do you copy and paste all this
>> gibberish here for Dolf? It's not just rubbish, but we really don't
>> need to see the exact same gibberish pasted over and over again."
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> “For God doth know that in the day ye eat thereof, then your eyes
>> shall be opened, and ye shall be as gods, knowing good and evil.”
>> [Genesis 3:5 (KJV)]
>>
>> <http://www.grapple369.com/images/HOSPITABLITY.PNG>
>>
>> [IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL
>> TIME: #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS
>> ADVICE OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE*
>> *OF* *MATERIALITY*]
>>
>> @1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*}
>> PLUS
>>
>> @2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING
>> NORM OF HUMAN NATURE} EQUALS = #369 PLUS
>>
>> @3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
>>
>> @4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY
>> WHICH EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature:
>> {MOTHER: The Tongue of Decree Deciding Between Them} [#15 / #6 - Form
>> of Nature]}
>>
>> #533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1,
>> #10, #200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1)
>> to announce that one is about to do or furnish something; 2) to
>> profess; 1a) *TO* *PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE*
>> *VOLUNTARILY*; 2a) an art: A-U-M, to profess one's skill in
>> something;
>>
>> AS INSTANTIATION WITHIN THE TEMPORAL REALITY:
>>
>> <http://www.grapple369.com/?idea:{533}>
>>
>> #533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as
>> #533 % #41 = #41} 1) that which goes forth, army, war, warfare, host;
>> 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels);
>> 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b)
>> war, warfare, service, go out to war; 1c) service such as priestly
>> divisions: #7 x #24 x #13 = #2184;
>>
>> “AND GOD SAID, LET THERE BE LIGHTS IN THE FIRMAMENT OF THE HEAVEN
>> TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR SIGNS, AND FOR
>> SEASONS, AND FOR DAYS, AND YEARS:
>>
>> AND LET THEM BE FOR LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO GIVE
>> LIGHT UPON THE EARTH: AND IT WAS SO.
>>
>> AND GOD MADE TWO GREAT LIGHTS; THE GREATER LIGHT TO RULE THE DAY, AND
>> THE LESSER LIGHT TO RULE THE NIGHT: HE MADE THE STARS ALSO.
>>
>> AND GOD SET THEM IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT UPON
>> THE EARTH, AND TO RULE OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE
>> THE LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD. AND THE
>> EVENING AND THE MORNING WERE THE FOURTH DAY.” [Genesis 1:14-19
>> (KJV)]
>>
>> #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
>> AVOID HETERONOMY AGAINST AUTONOMY]) ...
>>
>> 166: [11 - I AM NOT SLUGGISH]
>> 168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
>> 169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
>> 171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
>> 173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
>> 175: [22 - I AM NOT A TRANSGRESSOR]
>> 177: [29 - I AM NOT GIVEN TO CURSING]
>> 180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
>> 181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
>> 35 - I
>> AM NOT ONE WHO CURSETH THE KING]
>> 182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
>> 184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
>> 185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
>> 186: [31 - I AM NOT ONE OF INCONSTANT MIND]
>> 191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
>> 192: [39 - I AM NOT SWOLLEN WITH PRIDE]
>> 196: [37 - I AM NOT ONE OF LOUD VOICE]
>> 197: [33 - I AM NOT NOISY IN MY SPEECH]
>> 200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
>>
>> TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 +
>> @182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273
>> - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE
>> 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
>> THIS *COUNSEL* {
>>
>> @1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
>> ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ
>> {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE
>> GOVERNANCE
>>
>> } AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
>> MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
>> EARTH?" [Isaiah 23:8]
>>
>> SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
>> CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
>> COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
>> AIDING {#273 - SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
>> OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
>> COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 +
>> #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273
>> - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME
>> TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
>> {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
>> 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
>> GOVERNMENT OF OUR SAID COMMONWEALTH."
>>
>> SEE ALSO: "ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT
>> FEAR BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING
>> ROMAN CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER"
>>
>> <http://www.grapple369.com/Groundwork/Being%20Human.pdf>
>>
>> SHALL WE NOT THEN SET #574 - BOUNDARIES FOR ALL THINGS: #2184 / #21 =
>> #104
>>
>> <http://www.grapple369.com/?idea:{574}>
>>
>> #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
>> ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
>>
>> 84: [2 - I AM NOT A MAN OF VIOLENCE]
>> 86: [10 - I AM NOT A ROBBER OF FOOD]
>> 102: [4 - I AM NOT RAPACIOUS]
>> 104: [7 - I COMMIT NO FRAUD]
>> 115: [5 - I AM NOT A SLAYER OF MEN]
>>
>> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
>> / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
>> *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
>> *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*,
>> *POWER*) = #491 - PRINCIPLE OF CONTINUITY
>>
>> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>> Ego: 61
>> (#348),
>> @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
>> *SOVEREIGNTY* / *CROWN*),
>> Male: #266; Feme: #390
>> }
>>
>> Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
>> *SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 /
>> #381}
>>
>> <http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}
&idea
>> :{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time:
>> (none), Super: #266 / #3 - Political Prescriptions, Quietude;
>> I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition, Ego: #390 / #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation]
>>
>> SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS
>> AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO
>> @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS
>> TO US OR THEM SHALL SEEM MEET.”
>>
>> SEE ALSO: "COME TO PAPA: EUROPEAN UNION BLIND TO DEVIL IN THE DETAIL
>> AS THE REALITY OF BRITAIN’S PLAN ‘B’ WHEEL STOP STARTS TO BITE"
>>
>> <http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf>
>>
>> “AND GOD SAID, LET THE WATERS BRING FORTH ABUNDANTLY THE MOVING
>> CREATURE THAT HATH LIFE, AND FOWL THAT MAY FLY ABOVE THE EARTH IN THE
>> OPEN FIRMAMENT OF HEAVEN.
>>
>> AND GOD CREATED GREAT WHALES, AND EVERY LIVING CREATURE THAT MOVETH,
>> WHICH THE WATERS BROUGHT FORTH ABUNDANTLY, AFTER THEIR KIND, AND
>> EVERY WINGED FOWL AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD.
>>
>> AND GOD BLESSED THEM, SAYING, BE FRUITFUL, AND MULTIPLY, AND FILL THE
>> WATERS IN THE SEAS, AND LET FOWL MULTIPLY IN THE EARTH.
>>
>> AND THE EVENING AND THE MORNING WERE THE FIFTH DAY.” [Genesis
>> 1:20-23 (KJV)]
>>
>> G2776@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5
>> (#25),    @3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2});
>> Ego: 14 (#39),    @4: Sup: 40 (#124); Ego: 1 (#40),
>>    @5: Sup: 70 (#194); Ego: 30 (#70),
>>    @6: Sup: 78 (#272); Ego: 8 (#78),
>>    @7: Sup: 7 (#279); Ego: 10 (#88),
>>    Male: #279; Feme: #88
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>>     #VIRTUE: With Packing (no. #31), a move home, but
>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>     #POSITION: With Stove (no. #44), love of profit.
>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>     #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>>    @1: Sup: 31 (#31); Ego: 31 (#31),
>>    @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
>>    @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER
>> {%15}),    @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF
>> INCONSTANT MIND
>> {%31}),
>>    Male: #141; Feme: #186
>> } // #186
>>
>> #574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA:
>> #18 as #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF* *MEN* *AND*
>> *OFTEN* *OF* *ANIMALS*. Since the loss of the head destroys life,
>> this word is used in the phrases relating to capital and extreme
>> punishment.; 2) *METAPHOR*: *ANYTHING* *SUPREME*, *CHIEF*,
>> *PROMINENT*; 2a) of persons, master lord: of a husband in relation to
>> his wife; 2b) of Christ: the Lord of the husband and of the Church;
>> 2c) of things: the corner stone;
>>
>> “FOR THIS CAUSE WE ALSO, SINCE THE DAY WE HEARD IT, DO NOT CEASE TO
>> PRAY {
>>
>> G2172@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76
>> (#81),    @3: Sup: 60 (#146 - I AM NOT A LAND-GRABBER {%15});
>> Ego: 60 (#141),    @4: Sup: 61 (#207); Ego: 1 (#142),
>>    @5: Sup: 71 (#278); Ego: 10 (#152),
>>    @6: Sup: 30 (#308); Ego: 40 (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}),    @7: Sup: 38 (#346); Ego: 8 (#200 - I AM NOT A
>> ROBBER OF SACRED PROPERTY
>> {%8}),
>>    @8: Sup: 7 (#353); Ego: 50 (#250),
>>    Male: #353; Feme: #250
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1126 % #41 = #19 - Argument for Ethical Anarchism, Returning
>> to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>> Ground, Calculations; Tetra: 58 - Gathering In;
>>
>> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
>> Block; I commit not adultery with another's wife.
>>
>>     #VIRTUE: Following (no. #19) means dispersing, but
>>     #TOOLS: Massing (no. #59) means assembling.
>>     #POSITION: With Ease (no. #23), the level and smooth, but
>>     #TIME: With Difficulties (no. #79), the going up and down.
>>     #CANON: #180
>>
>> ONTIC_OBLIGANS_180@{
>>    @1: Sup: 19 (#19); Ego: 19 (#19),
>>    @2: Sup: 78 (#97); Ego: 59 (#78),
>>    @3: Sup: 20 (#117); Ego: 23 (#101),
>>    @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>>    Male: #135; Feme: #180
>> } // #180
>>
>> #574 as [#5, #400, #60, #1, #10, #40, #8, #50] = euchomai (G2172):
>> {UMBRA: #17 as #1126 % #41 = #19} 1) *TO* *PRAY* *TO* *GOD*; 2) to
>> wish, to pray, to pray for;
>>
>> } FOR YOU, AND TO DESIRE THAT YE MIGHT BE FILLED WITH THE KNOWLEDGE
>> OF HIS WILL IN ALL WISDOM AND SPIRITUAL UNDERSTANDING; THAT YE MIGHT
>> WALK WORTHY OF THE LORD UNTO ALL PLEASING, BEING FRUITFUL IN EVERY
>> GOOD WORK, AND INCREASING IN THE KNOWLEDGE OF GOD;
>>
>> STRENGTHENED WITH ALL MIGHT, ACCORDING TO HIS GLORIOUS POWER, UNTO
>> ALL PATIENCE AND LONGSUFFERING WITH JOYFULNESS; GIVING THANKS UNTO
>> THE FATHER, WHICH HATH MADE US MEET TO BE PARTAKERS OF THE
>> INHERITANCE OF THE SAINTS IN LIGHT: WHO HATH DELIVERED US FROM THE
>> POWER OF DARKNESS, AND HATH TRANSLATED US INTO THE KINGDOM OF HIS
>> DEAR SON: IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE
>> FORGIVENESS OF SINS:
>>
>> WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY
>> CREATURE: FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND
>> THAT ARE IN EARTH, VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES, OR
>> DOMINIONS, OR PRINCIPALITIES, OR POWERS: ALL THINGS WERE CREATED BY
>> HIM, AND FOR HIM: AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS
>> CONSIST.
>>
>> AND HE IS THE HEAD {#574 as [#20, #5, #500, #1, #30, #8, #10] =
>> kephale (G2776): {UMBRA: #18 as #564 % #41 = #31} 1) *THE* *HEAD*,
>> *BOTH* *OF* *MEN* *AND* *OFTEN* *OF* *ANIMALS*} OF THE BODY, THE
>> CHURCH: WHO IS THE BEGINNING, THE FIRSTBORN FROM THE DEAD; THAT IN
>> ALL THINGS HE MIGHT HAVE THE PREEMINENCE.
>>
>> FOR IT PLEASED THE FATHER THAT IN HIM SHOULD ALL FULNESS DWELL; AND,
>> HAVING MADE PEACE THROUGH THE BLOOD OF HIS CROSS, BY HIM TO RECONCILE
>> ALL THINGS UNTO HIMSELF; BY HIM, I SAY, WHETHER THEY BE THINGS IN
>> EARTH, OR THINGS IN HEAVEN.
>>
>> AND YOU, THAT WERE SOMETIME ALIENATED AND ENEMIES IN YOUR MIND BY
>> WICKED WORKS {
>>
>> #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER
>> THE SABBATH]) ...
>>
>> 45: [1 - I AM NOT A DOER OF WRONG]
>> 68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
>>
>> #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246
>> - BEAR NO FALSE WITNESS]) ...
>>
>> GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
>> PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
>> SUCCESSION {#273}
>>
>> Could I for instance make an #2184 {#24 x #7 x #13 as either:
>>
>> #6 x #364 - PRINCIPLE OF ENQUIRY
>>
>> #7 x #312 - PRINCIPLE OF CONTRADICTION
>>
>> #8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
>>
>> } APPRAISAL of any intuited fluidity, capacity or propensity for
>> truth telling by deploying vEVENT categories #432 which conveys the
>> propositional factoid of a common ISOPSEPHIC {ie. isos meaning
>> 'equal' and psephos meaning 'pebble'; The Hebrew word for 'pebble' is
>> tz'ror – and it happens that this word also means 'bond'}
>> association whereby the propensity for violence increases where there
>> is a lack of any truth content as a depreciated integrity between
>> persons:
>>
>> #432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
>>
>> #432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
>>
>> This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
>> epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
>> voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
>> 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO*
>> *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
>> *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> [#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
>> #80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
>> #10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
>> #300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
>> #10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
>> 10
>> (#162)}
>> #9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW
>> {%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
>> #8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
>> #10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40});
>> Ego: 10
>> (#189)}
>> } // #432
>>
>> Tells me that a person might have loyalty and empathy with the person
>> whom assaulted me.
>>
>> The lack of truth and waste of time is conveyed by this category #432
>> as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11
>> as #622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
>> *RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> [#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
>> #1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
>> #300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
>> #1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
>> #10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
>> #70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego:
>> 70
>> (#179)}
>> #10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
>> } // #432
>>
>> #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET
>> NOT])
>>
>> #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4
>> = #273 - *MOMENT*
>>
>> As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
>> *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON*
>> *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle
>> of #312 - CONTRADICTION:
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN
>> CONTRADICTIONS ON NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
>> #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
>> PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
>> 1:5]}
>>
>> } , YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH
>> DEATH, TO PRESENT YOU HOLY AND UNBLAMEABLE AND UNREPROVEABLE IN HIS
>> SIGHT: IF YE CONTINUE IN THE FAITH GROUNDED AND SETTLED, AND BE NOT
>> MOVED AWAY FROM THE HOPE OF THE GOSPEL, WHICH YE HAVE HEARD, AND
>> WHICH WAS PREACHED TO EVERY CREATURE WHICH IS UNDER HEAVEN; WHEREOF I
>> PAUL AM MADE A MINISTER; WHO NOW REJOICE IN MY SUFFERINGS FOR YOU,
>> AND FILL UP THAT WHICH IS BEHIND OF THE AFFLICTIONS OF CHRIST IN MY
>> FLESH FOR HIS BODY'S SAKE, WHICH IS THE CHURCH:
>>
>> WHEREOF I AM MADE {
>>
>> G1096@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 8 (#13); Ego: 3 (#8),
>>    @3: Sup: 13 (#26); Ego: 5 (#13),
>>    @4: Sup: 63 (#89); Ego: 50 (#63),
>>    @5: Sup: 52 (#141); Ego: 70 (#133),
>>    @6: Sup: 47 (#188); Ego: 76 (#209),
>>    Male: #188; Feme: #209
>> } // #533
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation;
>>
>> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine
>> appearance at thy cavern; I have no strong desire except for my own
>> property.
>>
>>     #VIRTUE:
>>     #TOOLS: Fostering (no. #81) receives all the rest.
>>     #POSITION: As to Resistance (no. #22), it is contradiction,
>> but     #TIME: As to Unity (no. #54), it is conforming.
>>     #CANON: #157
>>
>> ONTIC_OBLIGANS_157@{
>>    @1: Sup: 81 (#81); Ego: 81 (#81),
>>    @2: Sup: 22 (#103); Ego: 22 (#103),
>>    @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING
>> TONGUE {%17}
>> / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
>>    Male: #179; Feme: #157
>> } // #157
>>
>> #533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29
>> as #533 % #41 = #41} 1) to become, i.e. to come into existence, begin
>> to be, receive being; 2) to become, i.e. to come to pass, happen; 3)
>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>> 4) *TO* *BE* *MADE*, *FINISHED*; 5) to become, be made; 2a) of
>> events; 3a) of men appearing in public; 4a) of miracles, to be
>> performed, wrought;
>>
>> } A MINISTER, ACCORDING TO THE DISPENSATION {
>>
>> G3622@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80),    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>>    @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70
>> (#170),    @5: Sup: 58 (#235); Ego: 50 (#220 - I CURSE NOT A GOD
>> {%38}),    @6: Sup: 47 (#282); Ego: 70 (#290),
>>    @7: Sup: 6 (#288); Ego: 40 (#330),
>>    @8: Sup: 16 (#304); Ego: 10 (#340),
>>    @9: Sup: 17 (#321); Ego: 1 (#341),
>>    @10: Sup: 67 (#388); Ego: 50 (#391),
>>    Male: #388; Feme: #391
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
>> Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
>> Back;
>>
>> THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance
>> at the Block; I have not slaughtered the sacred animals.
>>
>>     #VIRTUE: With Increase (no. #13), the beginning of
>> florescence, but     #TOOLS: With Eternal (no. #53), what lasts
>> to the very end.     #POSITION: With Opposition (no. #8), at
>> court, but     #TIME: With Inner (no. #65), on the sleeping mat
>>     #CANON: #139
>>
>> ONTIC_OBLIGANS_139@{
>>    @1: Sup: 13 (#13); Ego: 13 (#13),
>>    @2: Sup: 66 (#79); Ego: 53 (#66),
>>    @3: Sup: 74 (#153); Ego: 8 (#74),
>>    @4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE
>> SACRED
>> ANIMALS {%13}),
>>    Male: #211; Feme: #139
>> } // #139
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {UMBRA: #11 as #341 % #41 = #13} 1) the management of a
>> household or of household affairs; 1a) specifically, the management,
>> oversight, administration, of other's property; 1b) the office of a
>> manager or overseer, stewardship; 1c) administration, dispensation;
>>
>> HUMAN BEING (3.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 68 (#244); Ego: 24 (#311),
>> @9: Sup: 67 (#311 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 80 (#391),
>> Male: #311; Feme: #391
>> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>>
>> Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH
>> {#237 - *DETERMINED* *WILL* / #435}
>>
>> <http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}
&idea:
>> {f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time:
>> 11:30 hrs, Super: #311 / #42 - Generating Things, Reason's
>> Modifications; I-Ching: H60 - Control, Restraint, Articulating,
>> Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 -
>> Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
>> Domestication, Restraining Force, Great Accumulating, The taming
>> power of the great, Great storage, Potential energy; Tetra: 60 -
>> Accumulation]
>>
>> G3809@{
>> @1: Sup: 80 (#80); Ego: 80 (#80),
>> @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1
>> (#81), @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20});
>> Ego: 10
>> (#91),
>> @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
>> 4 (#95),
>> @5: Sup: 19 (#204); Ego: 5 (#100),
>> @6: Sup: 29 (#233); Ego: 10 (#110),
>> @7: Sup: 30 (#263 - SEE KANT'S IDEA: TO MAKE PLANS IS MOST OFTEN
>> PRESUMPTUOUS); Ego: 1 (#111),
>> @8: Sup: 68 (#331 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 38 (#149),
>> Male: #331; Feme: #149
>> } // #311
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>
>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in
>> Kenemit; I am not given to cursing.
>>
>> #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>> #TOOLS: With Exhaustion (no. #69), not a single happiness.
>> #POSITION: With Change (no. #28), creating the new.
>> #TIME: With Constancy (no. #51), cleaving to the old.
>> #CANON: #177
>>
>> ONTIC_OBLIGANS_177@{
>> @1: Sup: 29 (#29); Ego: 29 (#29),
>> @2: Sup: 17 (#46); Ego: 69 (#98),
>> @3: Sup: 45 (#91); Ego: 28 (#126),
>> @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING
>> {%29}), Male: #106; Feme: #177
>> } // #177
>>
>> #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809):
>> {UMBRA: #22 as #111 % #41 = #29} 1) the whole training and education
>> of children (*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND*
>> *AND* *MORALS*, *AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW*
>> *COMMANDS* *AND* *ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*)
>> It also includes the *TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2)
>> *WHATEVER* *IN* *ADULTS* *ALSO* *CULTIVATES* *THE* *SOUL*,
>> *ESPECIALLY* *BY* *CORRECTING* *MISTAKES* *AND* *CURBING* *PASSIONS*;
>> 2a) *INSTRUCTION* *WHICH* *AIMS* *AT* *INCREASING* *VIRTUE*; 2b)
>> *CHASTISEMENT*, *CHASTENING*, (*OF* *THE* *EVILS* *WITH* *WHICH*
>> *GOD* *VISITS* *MEN* *FOR* *THEIR* *AMENDMENT*);
>>
>> G3614@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80),    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>>    @4: Sup: 29 (#198); Ego: 10 (#110),
>>    @5: Sup: 30 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
>> 1 (#111),    @6: Sup: 68 (#296); Ego: 38 (#149),
>>    Male: #296; Feme: #149
>> } // #311
>>
>> #311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21
>> as #111 % #41 = #29} 1) a house; 1a) an inhabited edifice, a
>> dwelling; 1b) the inmates of a house, the family; 1c) property,
>> wealth, goods
>>
>> G3664@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 29 (#99); Ego: 40 (#110),
>>    @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>>    @4: Sup: 28 (#145); Ego: 10 (#190),
>>    @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF
>> THE
>> SACRED ANIMALS {%32}),
>>    @6: Sup: 67 (#241); Ego: 38 (#229),
>>    Male: #241; Feme: #229
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #460 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; I am not a teller of lies.
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As to Greatness (no. #45), it is the outside, but
>>     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12
>> as #460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie.
>> resembling; 1b) like: ie. corresponding to a thing;
>>
>> } OF GOD WHICH IS GIVEN TO ME FOR YOU {
>>
>> As JUDGE MULLALY {
>>
>> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA:
>> #18 as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
>> judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
>> judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
>> *JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>> 1c) *ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*,
>> *PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness,
>> custom, manner, plan;
>>
>> } only advised me today of your letter to the court dated 5 DECEMBER
>> 2018 conveying that you are not capable of representing me in these
>> matters, I will now cease further dialog following letters of 18 / 30
>> NOVEMBER 2018 and 4 DECEMBER 2018.
>>
>> Although if there was to be further dialog, I would have appreciated
>> given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
>> SPECIALIST, what your prudent considerations were on this procedural
>> question:
>>
>> 'With respects to #288 - UMBRA data manipulation {eg: within the
>> *PRO* DOMO* instances shown above: #311 as [#70, #10, #20, #10, #1,
>> #200] = oikia (G3614): {UMBRA: #21 as #111 % #41 = #29} / #311 as
>> [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA: #22
>> as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE made AGAINST an
>> INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY as MENS REA
>> being considered in the circumstance of the existing correspondence
>> between a #CENTRE having as ONTIC necessity and attributed by EVER
>> PRESENT relative to the circumscribing happenstance as whether
>> intentional / unintentional being an universe of discourse and
>> occasioning sphere of action ⭕️ which have both a finite
>> temporality and continuity.
>>
>> Whether the #288 - UMBRA impetus can be better considered a fixed
>> mindset and the data manipulation itself an ACTUS REUS that is
>> construed as PERPETUAL ACTION and therefore a FINDS COMMITTING status
>> can be applied to any *AHISTORICAL* (word of the day for 11 DECEMBER
>> 2018) criminal acts although having an EVENT within the past yet
>> cleave to #123 - SENSIBILITY of the PRESENT and against which a POWER
>> OF ARREST under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be
>> applied at any time.”
>>
>> And thank you for your faithful considerations within my matters and
>> good day to you."
>>
>> }, TO FULFIL THE WORD OF GOD; {
>>
>> G4160@{
>>    @1: Sup: 80 (#80); Ego: 80 (#80),
>>    @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER
>> {%28}),    @3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 10 (#160),    @4: Sup: 6 (#234); Ego: 8 (#168 - I AM
>> NOT THE CAUSE OF WEEPING TO ANY
>> {%26}),
>>    @5: Sup: 44 (#278); Ego: 38 (#206),
>>    @6: Sup: 33 (#311); Ego: 70 (#276),
>>    @7: Sup: 73 (#384); Ego: 40 (#316),
>>    @8: Sup: 78 (#462); Ego: 5 (#321),
>>    @9: Sup: 47 (#509); Ego: 50 (#371),
>>    Male: #509; Feme: #371
>> } // #533
>>
>> #533 as [#80, #70, #10, #8, #200, #70, #40, #5, #50] = poieo (G4160):
>> {UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the
>> names of things made, to produce, construct, form, fashion, etc.; 1b)
>> to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
>> to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
>> one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
>> render one anything; 1g1) *TO* (*MAKE* IE.) *CONSTITUTE* *OR*
>> *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE*
>> *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to put one
>> forth, to lead him out; 1i) to make one do something; 1i1) cause one
>> to; 1j) to be the authors of a thing (to cause, bring about); 2a) to
>> act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
>> thing unto one; 2b1) to do to one; 2c) with designation of time: to
>> pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at
>> the same time to institute, the celebration of the passover; 2e) to
>> perform: to a promise;
>>
>> } *EVEN* *THE* *MYSTERY* *WHICH* *HATH* *BEEN* *HID* *FROM* *AGES*
>> *AND* *FROM* *GENERATIONS*, *BUT* *NOW* *IS* *MADE* *MANIFEST* *TO*
>> *HIS* *SAINTS*: TO WHOM GOD WOULD MAKE KNOWN WHAT IS THE RICHES OF
>> THE GLORY OF THIS MYSTERY AMONG THE GENTILES; WHICH IS CHRIST IN YOU,
>> THE HOPE OF GLORY: WHOM WE PREACH, WARNING EVERY MAN, AND TEACHING
>> EVERY MAN IN ALL WISDOM; THAT WE MAY PRESENT EVERY MAN PERFECT IN
>> CHRIST JESUS: WHEREUNTO I ALSO LABOUR, STRIVING ACCORDING TO HIS
>> WORKING, WHICH WORKETH IN ME MIGHTILY.” [Colossians 1:9-29]
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0930
>> HOURS ON 21 JANUARY 2019: "That makes no sense.
>>
>> Nobody is required to abide by whatever it is some nutter in Sale
>> considers to be 'dignified attribute' just as McDonald's is not
>> required to show respect to the gibbering loons who occasionally
>> invade their Sale franchise.
>>
>> The best thing, Dolf, when you are out in public, would be to not
>> engage with people, seeing as you are unable to do so in any standard
>> way that normal human beings recognise as an attempt at
>> communication."
>>
>> The various PDF resources being essays as work in progress notations
>> for the prospect of producing a viable syncretism with Immanuel
>> Kant's Ground Work for the Metaphysics of Morals are now available
>> within the directory:
>>
>> <http://www.grapple369.com/Groundwork/>
>>
>> Initial Post: 21 January 2019
>>
>
dolf
2019-11-06 12:53:39 UTC
Reply
Permalink
DIARY NOTE OF EMAIL @ 1450 HOURS ON 6 NOVEMBER 2019: "I'm just attending
to my home address so as to lodge a complaint with the STATE / FEDERAL
ATTORNEY GENERALS, SENATOR PENNY WONG (GLBTI LIAISON) and the MINISTER
FOR VETERAN AFFAIRS AND ASSISTANT TO THE PRIME MINISTER ON ANZAC
CENTENNIAL 2018 COMMEMORATIONS in relation to the circumstance of POLICE
CORRUPTION, INCOMPETENCE or DERELICTION OF DUTY associated with being
today once again subject to an arrest due to alleged breaches of
vexatious and improper INTERVENTION ORDERS as juxtapositions made by a
person whose identity is UNKNOWN to me and in having an association with
the RSL PRESIDENT is then alleged to have engaged within INFIDELITY
against #492 - BOER WAR / #434 - ANZAC MEMORIAL COMMEMORATIONS by
premeditated actions of RACIAL HATRED AGAINST INDIGENOUS DUTCH
AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
MATTER cannot be resolved prior to 11 NOVEMBER 2019 and is now subject
to censure.

THE IMMEDIATE PROBLEM IS THE POLICE RETENTION OF MY PHONE ON THE GROUNDS
AS BEING THEIR EVIDENTIAL NEED TO RETRIEVE A SINGLE VIDEO FILE made in
relation to a person whose identity is ENTIRELY UNKNOWN to me as
relating to MATTERS OF APPEALS AP-18-0609 / AP-18-0775 presently before
the COUNTY COURT in now being alleged breaches of vexatious and improper
INTERVENTION ORDERS--that the video is in relation to the non-ANXIOUS as
bellicose (ie. demonstrating aggression and willingness to fight)
demiure of this PERSON after their having PHOTOGRAPHED ME WHILST MAKING
THE STATEMENT, "YOU'VE DONE IT NOW" and my then returning to VIDEO the
interaction as the ASKING WHY THAT INTRUSION WAS NECESSARY and who they
are as they were UNKNOWN to me.

IT IS UNKNOWN TO ME WHETHER THE PERSON HAS LOCUS AS SUFFICIENT FRAME
WITHIN THE VIDEO FOR ME TO THEN DETERMINE THEIR ACTUAL IDENTITY AND
WHETHER THE CONVERSATION WAS RECORDED."

YOU WILL BE SEVERELY MISTAKEN IF YOU BELIEVE THAT WITH THE REPRISE OF
ARMISTICE CENTENNIAL 2018 COMMEMORATIONS UPON 11 NOVEMBER 2019 THERE
WILL BE A RELINQUISHING OF YOUR LEGAL ACCOUNTABILITIES -- THE PEOPLE OF
THE GIPPSLAND REGION HAVE BESTOWED ONLY A HATRED AND SELF ENTITLEMENT AS
JUSTIFICATIONS...

LET ME STATE IT PLAINLY LEST YOU FORGET, THAT NO PERSONS ASSOCIATED TO
ROMAN CATHOLIC CHURCH AND THE RETURNED SERVICES LEAGUE (RSL) ARE TO HAVE
ANY ASSOCIATION WITH MY SOVEREIGN AND SACRED INTELLECTUAL PROPERTY:

@1 - SOVEREIGN (WILL), @5 - #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998 / 2015}

SATURDAY 26 OCTOBER <-- DUTCH DISCOVERY in 1616 / SABBATH DAY

SUNDAY 27 OCTOBER <-- OAK TREE PLANTING BY PRINCE HENRY IN 1934 AS PRIOR
TO OPENING OF HYDE PARK WORLD WAR ONE MEMORIAL SYDNEY / SALE HORSE RACES
/ OUR TRIBUTE PLACEMENT AT 0300 HOURS YEAR PRIOR 2018 AS STATE / FEDERAL
ATTORNEY GENERALS ADVISED BEING BEFORE IMPROPER BOER WAR COMMEMORATION
WREATH PLACEMENT BY SALE RSL AND WELLINGTON SHIRE COUNCIL

MONDAY 28 OCTOBER <-- BEERSHEBA PLOT COMMEMORATION 2017 / I PLACED
WREATHS THERE WHICH REMAINED UNTIL SALE MAGISTRATES COURT ON 8 NOVEMBER
2017 AS STATE / FEDERAL ATTORNEY GENERALS ADVISED

TUESDAY 29 OCTOBER <-- QUEEN VICTORIA'S LETTERS PATENT / ESTABLISHMENT
OF BOER WAR MEMORIAL 1909 AND RE-SITED 25 APRIL 1972

And pictures were immediately taken of the OAK TREE plaque @ 1248 HOURS
as HISTORICAL CONTEXT to the PRECINCT and of a later attendance at the
SALE WAR CEMETERY @ 1423 HOURS.

ON THE CONTRARY THEY HAVE TAUGHT ME A PERSEVERANCE WITHIN ADVERSITY SO
ACCORDINGLY OUR LEGAL CLAIM AGAINST THE ROMAN CATHOLIC CHURCH AND THE
RETURNED SERVICES LEAGUE WILL NEVER CEASE.

dolf <***@hotmail.com> wrote in
news:KrqdnUyL2YlpFl3AnZ2dnUU7-***@giganews.com:

Geez Dolf this is a bit much .. even from you. If you can't express you
self in 255 words or less, then don't.





> IT WAS A GOOD THING THAT I HAVEN'T BEEN BACK TO THE SALE MCDONALD'S
> STORE DURING THE WORLD WAR ONE ANZAC CENTENNIAL 2018 COMMEMORATIONS
> YEAR SINCE THERE HAS BEEN NO RESPONSE TO MY COMPLAINT OVER SLOVENLY
> MCDONALDS STORE MANAGERS SHOWING A CORPORATE LACK OF #873 - PROBITY
> AND CIVIL REGARD BEING A DISRESPECT TO THE FOUNDING PRINCIPLES OF THE
> COMMONWEALTH AND DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR
> ANZAC 2018 CENTENNIAL
>
> SEE ALSO: "McDonald's fires CEO Steve Easterbrook over consensual
> relationship with employee" dated 4 November 2019
>
> <https://www.abc.net.au/news/2019-11-04/mcdonalds-ceo-fired-over-
relati
> onship-with-employee/11669098>
>
> THERE IS ONE WEEK REMAINING TO PROFFER A PROPER DIGNITY OTHERWISE A
> GREAT RECOMPENSE FOR DISRESPECT IS COMING UPON THEM AND NONE CAN
> REMOVE IT.
>
> -- THE CRUX OF THE ISSUE OVER #492 - BOER WAR / #434 - ANZAC
> CENTENNIAL 2018 MEMORIAL DEFAMATION BY ROMAN CATHOLIC NEOPHYTES
> OCCASIONING RACIAL HATRED ANTI-SEMITISM AND PSYCHOSEXUAL PREJUDICE AS
> A WAR CRIME
>
> (c) 2019 Dolf Leendert Boek, Revision: 4 November 2019
>
> THE CRUX OF THE ISSUE:
>
> Essentially, the issue of JUSTICIABILITY within law generally seeks to
> address whether a court possesses the ability to provide adequate
> resolution of the dispute involving the #1827 - EUCHARIST as
> TRANSACTIONS OF FOREIGN SOVEREIGN STATE: @1 - SOVEREIGN (WILL), @5 -
> #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
> rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998 / 2015}. Within the United Kingdom The
> issue of non-justiciability has been recognized in Buttes Gas and Oil
> Co. v Hammer, where Lord Wilberforce stated that the principle "THAT
> THE COURTS WILL NOT ADJUDICATE UPON THE TRANSACTIONS OF FOREIGN
> SOVEREIGN STATES" is not a matter of discretion, but is "INHERENT IN
> THE NATURE OF THE JUDICIAL PROCESS".
>
> QUEEN VICTORIA'S LETTERS PATENT {
>
> #902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
> necessity comprising a subset of 21 consonants with #VOWELS of Semitic
> origins),
> #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41),
> and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
> CIVIL SOCIETY
>
> } as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
> INTO A NATION:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
> DIDOMI: G1325 (@104 - PRESENTS)
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
> LETTERS PATENT dated 29 OCTOBER 1900)
> APODIDOMI: G591 (@181 - RESERVE)
> EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
> LEXICON ENTRIES
>
> ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5,
> #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say,
> to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort,
> advise, to command, direct; 1d) to point out with words, intend, mean,
> mean to say; 1e) to call by name, to call, name; 1f) to speak out,
> speak of, mention;
>
> RHUTHMÓS (ῥῠθμός)@{
> @1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG
> (#19), @2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 -
> AGGRAVATION:CHU (#95), @3: Sup: 23 - EASE:YI (#56); Ego: 9 -
> BRANCHING OUT:SHU (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
> @5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 70 - SEVERANCE:KE (#214),
> @6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
> Male: #180; Feme: #252
> } // ἐν ῥυθμῷ (en rhuthmôi): “in time”
>
> vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING,
> REGULAR MOTION, VIBRATION /
>
> vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
> MOTION, RHYTHM /
>
> vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
> #8, #20, #5, #50, #1, #10] - {MEASURE, PROPORTION, SYMMETRY}
> AGREEMENT /
>
> vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
> PROPORTION, ARRANGEMENT, ORDER /
>
> vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
> 25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
> #50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make;
> 1a) with the names of things made, to produce, construct, form,
> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready,
> to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
> provide a thing for one's self; 1f) to make a thing out of something;
> 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* ie.)
> *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
> *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE*
> *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one do
> something; 1i1) cause one to; 1j) to be the authors of a thing (to
> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to
> a promise;
>
> vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
> FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
> INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT
> FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160
> (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200,
> #1, #50] - FORM, SHAPE /
>
> vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
>
> Given such a magnitude as aforethought made in regards to a prudent
> substantiation of the claim that there is (ie. a continuing context
> of) determined misconduct (ie as to be WAR CRIMES against this NATION)
> by PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
> *STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
> contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
> RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
> TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
> #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30
> MAY FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
> OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
> COMMONWEALTH 1901 {
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
> PRINCIPLE}
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> }
>
> <http://www.grapple369.com/Groundwork/Alleged%20Breach%20Protection%
20O
> rder%20Case%20H13018534%2020191101.pdf>
>
> Initial Post: 4 November 2019
>
> On 21/1/19 2:30 pm, dolf wrote:
>> — WE #273 - REMEMBER YOUR FORGET —
>>
>> “LEST WE FORGET.
>> TO FIRST #288 - REMEMBER.
>> THIS NATION’S TUNE.
>> AS SOVEREIGN BEGET.
>> ISN’T NAZI DISTEMPER.
>> BUT BY PRIVY TRIBUNE.
>> NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
>>
>> There is nothing between us because of #273 v’s #288 because you
>> have no value within your life...
>>
>> Lions Growl of Butchers Foul <***@gmail.com> wrote:
>>> On Sunday, January 20, 2019 at 11:37:18 PM UTC+11, dolf wrote:
>>>
>>>> Your statements don’t need a reply excepting to say stupidity
>>>> isn’t a dignified attribute of humanity and neither is
>>>> McDonald’s culture of haughty disrespect to either the nation,
>>>> living or the dead.
>>>
>>> That makes no sense.
>>>
>>> Nobody is required to abide by whatever it is some nutter in Sale
>>> considers to be "dignified attribute" just as McDonald's is not
>>> required to show respect to the gibbering loons who occasionally
>>> invade their Sale franchise.
>>>
>>> The best thing, Dolf, when you are out in public, would be to not
>>> engage with people, seeing as you are unable to do so in any
>>> standard way that normal human beings recognise as an attempt at
>>> communication.
>>>
>>
>> — YAHWEH: I WILL MYSELF INTO EXISTENCE
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019
>>
>> Nous: #70
>> Time: 20:00 hrs
>> Date: 2019.1.21
>> Torah: [#40, #50, #100]@{
>> @1: Sup: 40 (#40); Ego: 40 (#40),
>> @2: Sup: 9 (#49); Ego: 50 (#90),
>> @3: Sup: 28 (#77); Ego: 19 (#109),
>> Male: #77; Feme: #109
>> } // #190
>>
>> Dao: Difficulty in Knowing How, Obtuse
>> Tetra: #14 - Penetration
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement
>>
>> Latin: Custos {God who supports & maintains all things} Alt: Michael
>> {Who is as God?, Tutelary Prince of Israel, Angel of repentance} {
>>
>> 1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
>> 2. VEGETATION, AQUATIC ANIMALS
>> 3. SLEEP & DREAMS
>> 4. Terisatras
>> }
>>
>> #505 CE
>>
>> Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH
>> {#468 / #352}
>>
>> <http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}
&idea:
>> {f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
>>
>> #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>> IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} DEFINE THE @1
>> SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
>>
>> #9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act
>> of Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM
>> CHARACTERISTIC HERE
>>
>> ***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time:
>> 20:00 hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse;
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra: 14
>> - Penetration]
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”
>>
>> <https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>
>>
>> RAMESES: [to Nefretiri] Did you lose your head, my sweet?
>>
>> SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
>> jackal who would free the slaves. Where is it?
>>
>> RAMESES: The slaves do not need a deliver now. They have Moses.
>>
>> NEFRETIRI: Is that a riddle?
>>
>> RAMESES: [to Sethi] He gives them the priests' grain and one day in
>> seven to rest. They call it "The Day of Moses." [as if it is a
>> holiday]
>>
>> JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.
>>
>> NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.
>>
>> RAMESES: You would prefer him as Pharaoh.
>>
>> NEFRETIRI: Are you afraid of Moses?
>>
>> RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen
>> in right, and you, my Pharaoh, are in-between them.
>>
>> SETHI: Do you imply that he would raise the slaves against me? I've
>> been his father.
>>
>> JANNES: Ambition knows no father.
>>
>> NEFRETIRI: Moses could no more betray you than I could, Sethi.
>>
>> SETHI: He can tell me that when he arrives.
>>
>> RAMESES: He will not be here, my father.
>>
>> SETHI: What? I sent for both of you.
>>
>> RAMESES: His word is that he cannot attend you, being pressed by
>> other matters.
>>
>> SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke
>> as in an a shout of anger, or shock]
>>
>> SETHI: [Sethi then gets up and clangs a gong, for an Egyptian
>> servant, immediately a servent appears] My escort. I will ride with
>> you, my son, to see what rears itself in Goshen... a city or treason.
>>
>> #65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER*}
>> - NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...
>>
>> 130: [3 - I AM NOT EVIL MINDED]
>> 139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
>> 140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN
>> EAVES-DROPPER] 146: [15 - I AM NOT A LAND-GRABBER]
>> 148: [12 - I AM NOT A TRANSGRESSOR]
>> 150: [28 - I INDULGE NOT IN ANGER]
>> 156: [21 - I DO NOT CAUSE TERRORS]
>> 157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
>> DESIRE
>> EXCEPT FOR MY OWN PROPERTY]
>> 158: [23 - I AM NOT HOT OF SPEECH]
>> 161: [9 - I AM NOT A TELLER OF LIES]
>>
>> TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
>> @161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
>> #100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
>> paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
>> wrong, miscount; 2) to cheat by false reckoning; 3) to deceive,
>> delude, circumvent; 2a) to deceive by false reasoning}
>>
>> G4352@{
>> [#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
>> #100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
>> #70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY
>> WITH MY
>> OWN AFFAIRS {%18})}
>> #200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38
>> (#207)}
>> #20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
>> MISCHIEF
>> {%34}); Ego: 20 (#227)}
>> #400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
>> #50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
>> #8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
>> #341 /
>> #444); Ego: 8 (#361)}
>> #200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
>> #800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
>> #200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
>> #10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
>> #50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
>> } // #2188
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
>> Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
>> Tetra: 1 - Centre;
>>
>> THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
>> appearance in the place of Righteousness; I am not a land-grabber.
>>
>>     #VIRTUE: With Reach (no. #15), daily increasing its kind.
>>     #TOOLS: With Diminishment (no. #55), daily depleting its
>> type.     #POSITION: With Resistance (no. #22), intolerance, but
>>     #TIME: With Unity (no. #54), magnanimity.
>>     #CANON: #146
>>
>> ONTIC_OBLIGANS_146@{
>>    @1: Sup: 15 (#15); Ego: 15 (#15),
>>    @2: Sup: 70 (#85); Ego: 55 (#70),
>>    @3: Sup: 11 (#96); Ego: 22 (#92),
>>    @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54
>> (#146 - I
>> AM NOT A LAND-GRABBER {%15}),
>>    Male: #161; Feme: #146
>> } // #146
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance
>> at Chemunnu; I am not evil minded.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are
>> complex?     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED
>> {%3}),    Male: #100; Feme: #130
>> } // #130
>>
>> #2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800,
>> #200, #10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5,
>> #800] = proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 =
>> #3} 1) from G4314 and a probable derivative of G2965 (meaning to
>> kiss, like a dog licking his master's hand); 2) to kiss the hand to
>> (towards) one, in token of reverence 3) among the Orientals,
>> especially the Persians, to fall upon the knees and touch the ground
>> with the forehead as an expression of profound reverence 4) in the
>> New Testament by kneeling or prostration to do homage (to one) or
>> make obeisance, whether in order to express respect or to make
>> supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
>> *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH*
>> *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY*
>> *BEINGS* 4a5) *TO* *DEMONS*;
>>
>> "AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
>> {dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
>> prosperous} SENDETH GREETING.
>>
>> THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
>> THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
>> WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
>> untiring good}.
>>
>> AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
>> BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
>> OF #364 - *QUESTIONS* {
>>
>> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
>> #364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
>> YAHAD / #2184 - 'OTH CYCLE;
>>
>> } *OF* *THEIR* #430 - *LAW* {
>>
>> #430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
>> #430 % #41 = #20} 1) anything established, anything received by
>> usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
>> *A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*;
>> 1a1a) by the observance of which is approved of God; 1a2) a precept
>> or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
>> *REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
>> either to the volume of the law or to its contents; 1c) *THE*
>> *CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE*
>> *MORAL* *INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE*
>> *PRECEPT* *CONCERNING* *LOVE*; 1d) the name of the more important
>> part (the Pentateuch), is put for the entire collection of the sacred
>> books of the Old Testament;
>>
>> }, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF
>> BONDS.
>>
>> G2213@{
>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>    @3: Sup: 72 (#94); Ego: 57 (#72),
>>    @4: Sup: 80 (#174); Ego: 8 (#80),
>>    @5: Sup: 39 (#213); Ego: 40 (#120),
>>    @6: Sup: 40 (#253); Ego: 1 (#121),
>>    Male: #253; Feme: #121
>> } // #364
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
>> I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
>> The young shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
>> and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
>> *THE* *WATER* *IN* *ITS* *FLOW*.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
>> Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
>> TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
>> COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth
>> (no. #56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM.
>> FAREWELL.
>>
>> G3551@{
>>    @1: Sup: 50 (#50); Ego: 50 (#50),
>>    @2: Sup: 39 (#89); Ego: 70 (#120),
>>    @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
>> {%26}); Ego: 40
>> (#160),
>>    @4: Sup: 68 (#236); Ego: 70 (#230),
>>    @5: Sup: 25 (#261); Ego: 38 (#268),
>>    Male: #261; Feme: #268
>> } // #430
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #430 % #41 = #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting;
>>
>> THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
>> Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
>>
>>     #VIRTUE: With Advance (no. #20), many plans.
>>     #TOOLS: With Accumulation (no. #60), much wealth.
>>     #POSITION: With Decisiveness (no. #29), many decisions, but
>>     #TIME: With Doubt (no. #62), some hesitation.
>>     #CANON: #171
>>
>> ONTIC_OBLIGANS_171@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 80 (#100); Ego: 60 (#80),
>>    @3: Sup: 28 (#128); Ego: 29 (#109),
>>    @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE
>> {%20}),
>>    Male: #137; Feme: #171
>> } // #171
>>
>> THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
>> little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans}
>> HIM BY NIGHT TO ANTIPATRIS {for, or against the father}.
>>
>> ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
>> THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With
>> Accumulation (no. #60), much wealth}, AND DELIVERED THE EPISTLE TO
>> THE GOVERNOR, PRESENTED PAUL {small; little} ALSO BEFORE HIM.
>>
>> NOTE: Herod seized an opportunity to control world trade by building
>> a seaport on Israel's coast, where the sea routes and the predominant
>> land route intersected. Caesarea was a glorious city, covered with
>> marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
>> dominating world trade.
>> [<https://www.thattheworldmayknow.com/caesarea>]
>>
>> AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
>> Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
>> WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
>> I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
>> COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
>> hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts
>> 23:25-35 (KJV)]
>>
>> <http://www.grapple369.com/images/tetrayear.jpeg>
>>
>> [IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding
>> to EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4
>> days of NATURAL YEAR / 325.25 days)
>>
>> These were then mapped to each pair of HEXAGRAMS separated by six
>> months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
>> Nearing, The forest' (27 to 31 January / #65 CE) as parallax to
>> *AUSTRALIA* *DAY* 26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and
>> against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat,
>> Yielding (26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a
>> historical lens perspective which is PARTICULAR to APOSTLE PAUL'S
>> JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS
>> GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As. to Greatness (no. #45), it is the outside,
>> but     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> Each of these twelve “waxing and waning” hexagrams, along with 48
>> other hexagrams, also correspond to equal intervals of 6 7/80 days
>> (in other words, 1/60 of the solar year of 365 1/4 days). The
>> remaining four hexagrams found in the Changes, called “standard
>> hexagrams,” correspond to the solstices and equinoxes and thus to
>> the four cardinal points of the sun’s path. They are not segments
>> of the cycle, then, but points fixed in space, which move back and
>> forth in time. The sun may pass through one of them on any day of the
>> lunar month in which it is located. From the astronomer’s point of
>> view, it is the new moons that move back and forth around them. YANG
>> HSIUNG improved upon earlier approaches to symmetry within the cyclic
>> structure by substituting the WINTER SOLSTICE as the #CENTRE STARTING
>> POINT and incorporated references to all 64 HEXAGRAMS in his own
>> arrangement of #81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI
>> HSUAN CHING) 4 BCE, Michael Nylan 1993, page 15-16]
>>
>> - NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK
>> TORTOISE (玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 -
>> Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12 - Rooftop (危 -
>> Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)
>>
>> DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS
>> NATURE: {AYIN}
>>
>> IV - The Governor General, *so* *far* *as* *We* *Ourselves*
>> *lawfully* *may*, *upon* *sufficient* *cause* *to* *him* *appearing*,
>> *may* *remove* *from* *his* *office*, *or* *suspend* *from* *the*
>> *exercise* *of* *the* *same*, *any* *person* *exercising* *any*
>> *office* of Our said Commonwealth, under or by *VIRTUE* *OF*
>> *ANY*--Commission or Warrant granted, *or* *which* *may* *be*
>> *granted*, *by* *Us* *in* *Our* *name* *or* *under* *Our*
>> *authority*.
>>
>> ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
>>
>> VI - And whereas by 'The Commonwealth of Australia Constitution Act
>> 1900,' it is amongst other things enacted, that we may authorise the
>> Governor General to APPOINT any person or persons, jointly or
>> severally, to be his Deputy or Deputies within any part of Our
>> Commonwealth, *and* *in* *that* *capacity* *to* *exercise*, during
>> the pleasure of the Governor General *such* *POWERS*, *and*
>> *FUNCTIONS* of the said Governor General as he thinks fit to assign
>> to such Deputy or Deputies, subject to any *LIMITATIONS* and
>> directions as aforesaid, to APPOINT any person or persons, jointly or
>> severally. To be his Deputy or Deputies within any part of Our said
>> Commonwealth of Australia, and in that capacity to exercise, during
>> his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as* *he*
>> *may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
>> them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
>> Deputies *shall* *not* *affect* *the* *exercise* *by* *the*
>> *Governor* *General* *himself* *of* *any* *POWER* *or* *FUNCTION*.
>>
>> NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE:
>> {QOPH - *OATHS* OF DIEU ET MON DROIT}
>>
>> VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
>> *that*, *in* *the* *event* of death, *INCAPACITY*, removal, or
>> absence of Our said Governor General out of Our said Commonwealth,
>> *and* *all* *and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein
>> granted to him shall until Our further pleasure is signified therein,
>> be vested in such person as may be APPOINTED by Us under Our Sign
>> Manual and Signet to be Our Lieutenant Governor of Our said
>> Commonwealth: or if there shall be no such Lieutenant Governor in Our
>> said Commonwealth, then in such person or persons as may be APPOINTED
>> by Us under Our Sign Manual and Signet to administer the Government
>> of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST*
>> in such Lieutenant Governor, or such other person or persons, *UNTIL*
>> *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
>> to be taken by the Governor General of Our said Commonwealth, and in
>> the manner provided by the Instructions accompanying these Our
>> Letters Patent.
>>
>> - SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD
>> (朱雀): #22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 -
>> Willow (柳 - Liǔ), #25 - Star (星 - Xīng), #26 - Extended Net -
>> (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫 - Zhěn)
>>
>> REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
>> NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
>> chief angel)}
>>
>> SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE /
>> #6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
>> especially an 'angel'; by implication a church pastor or
>> ecclesiastic)}
>>
>> GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
>> NATURE: {YOD / Sovereignty}
>>
>> - EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON
>> (青龍): #1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root
>> (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 -
>> Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)
>>
>> JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
>> NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete -
>> excellence (intrinsic or attributed):--praise, virtue)}
>>
>> ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
>> SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
>> (concrete) *chief* (*in* *various* *applications* *of* *order*,
>> *time*, *place* *or* *rank*):--beginning, corner, (at the, the) first
>> (estate), *magistrate*, power, principality, principle, rule)}
>>
>> ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
>> AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in
>> the sense of ability); privilege, that is, (subjectively) *force*,
>> capacity, competency, freedom, or (objectively) *MASTERY* (concretely
>> magistrate, superhuman, potentate, *token* *of* *control*), delegated
>> influence:--authority, jurisdiction, liberty, power, right,
>> strength)}
>>
>> - WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
>> (白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as
>> #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 -
>> Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 =
>> 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle Beak
>> (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)
>>
>> EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
>> General Populace}
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on and
>> after the 1st day of January, 1901, the people of New South Wales,
>> Victoria, South Australia, Queensland, and Tasmania and also Western
>> Australia, should be united in a Federal Commonwealth of Australia:
>> And whereas by the said recited Act certain *POWERS*, *FUNCTIONS*,
>> *and* *AUTHORITIES* *were* *declared* to be vested in the Governor
>> General: And whereas We are *desirous* *of* *making* *effectual*
>> *and* *permanent* *provision* for the office of Governor General and
>> Commander in chief in and over Our said Commonwealth of Australia,
>> without making new Letters Patent on each demise of the said office.
>> *Now* *know* *ye* *that* *We* *have* *thought* *fit* *to*
>> *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
>> *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be
>> a Governor General and *Commander* *in* *Chief* (hereinafter called
>> the Governor General) in and over Our Commonwealth of Australia
>> (hereinafter called Our said Commonwealth), and that the person who
>> shall fill the said office of *Governor* *General* *shall* *be*
>> *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
>> Manual and Signet.
>>
>> MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
>> REJOICES IN ITS NATURE: {NUN}
>>
>> II - There shall be a Great Seal of and for Our said Commonwealth
>> which Our said Governor General shall keep and use for sealing all
>> things whatsoever that shall pass the said Great Seal. Provided that
>> *until* *a* *Great* *Seal* *shall* *be* *provided* *the* *Private*
>> *Seal* *of* *Our* *said* *Governor* *General* *may* *be* *used* *as*
>> *the* *Great* *Seal* of the Commonwealth of Australia.
>>
>> BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE:
>> {SAMEK}
>>
>> III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
>> name and on Our behalf, all such *Judges*, *Commissioners*,
>> *Justices* *of* *the* *Peace*, *and* *other* *necessary* *officers*
>> *and* *Ministers* of Our said Commonwealth, as may be lawfully
>> constituted or APPOINTED by Us.
>>
>> 51 25 74
>> 73 50 27
>> 26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450
>> {#PSEUDO NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH*
>> *TORAH* *KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) +
>> #TAU (#400) [+ #ALEPH (#1) = #451]}
>>
>> 49   9 65 - *SOLDIER*
>> 57 41 25
>> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
>> *ROMAN* *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
>> SUBSTITUTION}
>>
>> <http://www.grapple369.com/images/Circle.jpeg>
>>
>> [IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
>> CALLED is not homoiotic as anthropocentric but rather “homeomorphic
>> to a circle”]
>>
>> #YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
>> AUSTRALIAN PRIME MINISTER) IN NEW YORK}
>> #MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
>> 2001} #TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
>> #ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
>>
>> #451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY =
>> #492 - VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and
>> through inclusion of #41 x n - ONTIC FACULTY as a cognitive
>> conceptualisation then allows for stages of development.
>>
>> THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran
>> / COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
>> CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
>> PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS
>> #492 - VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:
>>
>> #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
>> {#7 - Engendering Nature}}
>>
>> #11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING
>> is the conveyance of discovery as natural secrets which influences
>> the spread of Light and industry by Government and Non-Government
>> Organisations as conducive for sustainable #9 - Autonomous Nature
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
>> NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
>> PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL
>> 2006]
>>
>> That what MOSES is here cognitive of is clearly a relativity between
>> the ‘OTH CYCLE and #41 - ONTIC necessity which expresses an
>> equivalence by:
>>
>> #2184 % #41 = #11
>>
>> Colin Jones a lecturer in Aboriginal History, talking about 'What do
>> circles represent in Aboriginal art?" his culture, his history and
>> his art within a similar manner.
>>
>> YOUTUBE: "What do circles represent in Aboriginal art?"
>>
>> <https://www.youtube.com/watch?v=qyUxxgwHK8Q>
>>
>> ANTHROPOCENTRIC (adjective):
>> - regarding the human being as the central fact of the universe.
>> - assuming human beings to be the final aim and end of the universe.
>> - viewing and interpreting everything in terms of human experience
>> and values.
>>
>> ORIGIN:
>> The Greek noun ánthrōpos means 'human being.' Like 60 percent of
>> ancient Greek vocabulary, ánthrōpos has no sure etymology. The
>> combining form -centric derives ultimately from Greek kentrikós 'of
>> a point,' a derivative of kéntron 'needle, spur, pivoting point in
>> drawing a circle,' borrowed into Latin as centrum, whence Old French
>> and Middle English centre.
>>
>> ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
>> FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST
>> 'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
>> because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
>> TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META
>> #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS
>> AGAINST THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN
>> COMMONWEALTH 1901.
>>
>> That there is by determined means a lack of #873 - *PROBITY* shown BY
>> ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF
>> PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST
>> ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II and thereby as an
>> impunity of the DIGNITY ROYAL and in the circumstance of TREASON the
>> ONUS of accountability is placed upon OTHERS having no entitlement
>> for any use of that INTELLECTUAL PROPERTY in such a manner
>> whatsoever.
>>
>> THUS IF THE SUBJECT IS SACRED, AND THE SUBJECT IS SOVEREIGN
>> ACCORDINGLY IT REQUIRES A THRESHOLD OF #873 - *PROBITY* AND #644 -
>> *DECORUM* AS #123 - *JUDGMENT* *SENSIBILITY* THAT IS SUBSTANTIALLY
>> GREATER THAN THEIR EXHIBITED #101 - *INDOLENT* TERRESTRIAL MANNER.
>>
>> #644 as [#9, #5, #200, #400, #10, #500] = taher (H2891): {UMBRA: #9
>> as #644 % #41 = #29} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
>> clean (physically - of disease); 1a2) to be clean ceremonially; 1a3)
>> to purify, *BE* *CLEAN* *MORALLY*, *MADE* *CLEAN*; 1b) (Piel); 1b1)
>> to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
>> morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
>> cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
>> (Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b)
>> morally; 1d2) to present oneself for purification;
>>
>> #492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
>> #12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
>> GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE*
>> *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
>> *MATERIALITY*
>>
>> MINUS
>>
>> #391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
>> CIVIL SOCIETY
>>
>> EQUALS
>>
>> #101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
>> {*COVENANT* *OF* *DEATH*}
>>
>> #260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242):
>> {UMBRA: #31 as #60 % #41 = #19} 1) *A* *DISPOSITION*, *ARRANGEMENT*,
>> *OF* *ANY* *SORT*, *WHICH* *ONE* *WISHES* *TO* *BE* *VALID*, *THE*
>> *LAST* *DISPOSITION* *WHICH* *ONE* *MAKES* *OF* *HIS* *EARTHLY*
>> *POSSESSIONS* *AFTER* *HIS* *DEATH*, *A* *TESTAMENT* *OR* *WILL*; 2)
>> a compact, a covenant, a testament; 2a) God's covenant with Noah,
>> etc.;
>>
>> <http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
>>
>> #492 - VOLUNTARY FREE WILL {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
>> CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS
>>
>> MINUS
>>
>> #123 - *JUDGMENT* *SENSIBILITY*
>>
>> EQUALS
>>
>> #369 - ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF
>> SOCIETY AND NATURE AS *HUMAN* *NATURE* *BEING* *THE* *DISCRIMINATING*
>> *NORM*
>>
>> #644 as [#80, #1, #100, #5, #4, #10, #4, #70, #300, #70] = paradidomi
>> (G3860): {UMBRA: #16 as #644 % #41 = #29} 1) to give into the hands
>> (of another); 2) to give over into (one's) power or use; 3) to
>> commit, to commend; 4) to deliver verbally; 5) to permit allow; 2a)
>> to deliver to one something to keep, use, take care of, manage; 2b)
>> *TO* *DELIVER* *UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*,
>> *CONDEMNED*, *PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*;
>> 2c) to deliver up treacherously; 2c1) by betrayal to cause one to be
>> taken; 2c2) to deliver one to be taught, moulded; 4a) commands,
>> rites; 4b) to deliver by narrating, to report; 5a) when the fruit
>> will allow that is when its ripeness permits; 5b) gives itself up,
>> presents itself;
>>
>> #644 - *DECORUM*
>>
>> MINUS
>>
>> #164 - *PRINCIPLE* *OF* *MATERIALITY*
>>
>> EQUALS
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650):
>> {UMBRA: #19 as #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
>> (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
>> 1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> — CARPE DIEM —
>> [Remember the Sabbath to keep it holy on this last 11 November 2017]
>>
>> “SEIZE THE DAY.
>> LET IT NOT TAKE YOU.
>> MAKE THE MOST OF IT.
>> TODAY WHILE YE MAY.
>> LEST MOURNERS QUEUE.
>> FOR WHAT YOU FORFEIT.
>> BY GOD’S GIFT {#357 as [#9, #5, #70, #200, #5, #2, #5, #10, #1,
>> #50] = theosebeia (G2317): {#11 as #307 %41 = #20} 1) reverence
>> towards God's goodness} BETRAY.”
>>
>> #480 as [#50, #300, #100, #30] = shaqal (H8254): {UMBRA: #21 as #430
>> % #41 = #20} 1) *TO* *WEIGH*, *WEIGH* *OUT*, *PAY* OUT*; 1a) (Qal);
>> 1a1) to weigh; 1a2) to weigh out (a price); 1a3) of grief (fig); 1b)
>> (Niphal); 1b1) to be weighed; 1b2) to be weighed out;
>>
>> #480 as [#10, #70, #400] = ios (G2447): {UMBRA: #28 as #280 % #41 =
>> #34} 1) poison (of animals); 2) rust; 1a) *POISON* *OF* *ASPS* *IS*
>> *UNDER* *THEIR* *LIPS*; 1b) *SPOKEN* *OF* *MEN* *GIVEN* *TO*
>> *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*;
>>
>> #480 as [#300, #10, #40, #10, #70, #50] = timios (G5093): {UMBRA: #33
>> as #630 % #41 = #15} 1) as of great price, precious; 2) *HELD* *IN*
>> *HONOUR*, *ESTEEMED*, *ESPECIALLY* *DEAR*;
>>
>> #480 as [#20, #70, #200, #40, #10, #20, #70, #50] = kosmikos (G2886):
>> {UMBRA: #30 as #630 % #41 = #15} 1) of or belonging to the world; 1a)
>> relating to the universe; 1b) earthly; 1c) *WORLDLY*, ie. *HAVING*
>> *THE* *CHARACTER* *OF* *THIS* *PRESENT* *CORRUPT* *AGE*;
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m
>> now divining that I am out of the low years, though I haven’t
>> experienced any increased creativity yet."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Aye,
>> yams feeling inspired and getting hired by a beer now, with more in
>> the freezer.
>>
>>
>> As well as a few in the fridge, they await consumption, cheering me
>> on to dr'ink them all in and then so it goes as they do their merry
>> Ways down the drain of all things, sewing two-ness, duality as it
>> were, being one with 'ems."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Tonight there was another backsliding but supposedly now a lot of
>> stuff is coming on, perhaps since it is just a little more than a day
>> before the exact time of full moon."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Notice
>> was, near dawn, just prior there to how the plane of its ecliptic
>> varies its position in the sky as it flies, moving as it is known to
>> appear to.
>>
>> At least, that's m'eye under standing standing watching the Moon, as
>> it is known to be known as Earth's satellite reflecting.
>>
>> Watching the Sun and Moon move, *NORTH*, *SOUTH*, *NORTH* and without
>> frothing going forth in their orbits appear to go and to say, I know,
>> epistemology returns again.
>>
>> Being as beings are eclipsed by their being beings."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Everything except the main stack healing circle prescription
>> adjustments and the main stack species balance, both of which will
>> build on the pop throughs. is supposedly coming on.
>>
>> Or I could be crying wolf again. :)"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Laughing
>> all the Way jingles bells."
>>
>> My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
>> KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
>> SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 /
>> #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
>> HOMOIOS basis to our Commonwealth’s Governance which is defined as
>> a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
>> Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS*
>> *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the
>> instrumentation of Federation into a nation.
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INRI
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
>> (HOMOIOS) @5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001
>> (HETEROS) @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - LETTERS PATENT
>> @9 - #21 - BEQUEATHED TO SOVEREIGN HEIRS IN PERPETUITY
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching:
>> H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
>> Release;
>>
>> AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
>> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
>>
>> #371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER*
>> *FIVE* *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
>>
>> #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
>>
>> #390 - *WREATHS* / *SOVEREIGNTY*,
>>
>> #312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
>> *PROTOTYPE*,
>>
>> #419 - *SLAUGHTER*
>>
>> } OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
>> RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS /
>> FREEMASONRY AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND
>> PSYCHOSEXUAL SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
>>
>> DOLF TO FINANCIAL SERVICES ROYAL COMMISSION @ 0820 HOURS ON 19 JULY
>> 2018: "VCAT TRANSCRIPT ON MATERIAL DETAILS SUMMARY OVER A COMPLAINT
>> TO THE FINANCIAL SERVICES ROYAL COMMISSION AGAINST AMP'S
>> 'UNCONSCIONABLE' MISCONDUCT WHICH IS 'UNLAWFUL AND ETHICALLY AND
>> MORALLY WRONG' AS PERJURY AT VCAT ON 7 DECEMBER 2001 ASSOCIATED TO A
>> SALARY CONTINUATION POLICY:
>>
>> TO: AMP CLAIMS ASSESSORS
>>
>> FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334
>> HOURS ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31
>> AUGUST 2017 ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY
>> CLAIM NO: M1001872 FOR PLAN NO: 00004,283:
>>
>> Given this clear evidence to the contrary of Mr Peter Riddell’s
>> submission made to the VCAT Extra-ordinary hearing of 7 December,
>> 2001 in the mischievous and wrongful misrepresentation of my two
>> telephone calls as the basis of a false report to police and perjured
>> evidence. The following is a transcript (which may contain
>> transcription and conceptual errors due to reduced audibility) dated
>> 11 February 2004 obtained from tapes provided by the Victoria Civil &
>> Administrative Tribunal (anti-discrimination list) as proceedings of
>> 0936 hours 7 December 2001 before Deputy President Ms. Cate McKenzie
>> presiding over A500 of 2000 in matter of Australian Casualty & Life
>> (AXA Global Group Insurance) and Mark Capecchi. The proceedings were
>> conducted by telephone hook-up.
>>
>> THE D.PRESIDENT: Telephone?
>>
>> Thank you. Mr Riddell, you are appearing by
>>
>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have
>> Shannon Lindner with me who is a solicitor in the actual legal group.
>>
>> THE D.PRESIDENT: Very well now, this directions hearing has been
>> called on as a result of a letter which has been sent by the
>> respondents to the Tribunal. The best way I can summarise, in effect,
>> what that letter raised were concerns about certain conduct of Mr
>> Boek which, as I understand it, has been the subject of a report to
>> police. The reason why the Tribunal deals with these matters
>> initially at least, unless there is some exceptional circumstance
>> that would warrant otherwise by bringing on a directions hearing, is
>> so that the Tribunal can, if necessary, receive evidence of what the
>> relevant matter is and then determine how best to deal with it.
>>
>> In this case, and in fact every case where a directions hearing is
>> held, if there is a request made by a party to appear by telephone
>> the Tribunal is very happy to accommodate that request and that is in
>> fact what has happened today. Now, I might get you, Mr Riddell, to
>> explain what aspects of Mr Boek's conduct have concerned the
>> respondents and, of course, I will give you a chance to reply, Mr
>> Boek, after Mr Riddell has finished. Very well, Mr Riddell.
>>
>> MR RIDDELL: Thank you, madam. On 30 November in the morning I
>> received a telephone call from Mr Boek, a threatening telephone call,
>> advising that he had left a number of messages for me. I then
>> accessed those messages on my voice mail and was quite threatened by
>> the content of those messages and I had grave concerns for my safety
>> and the safety of my family. I, that morning, contacted the Victoria
>> Police and reported the matter and they viewed the matter most
>> seriously. They suggested that I not present myself in the presence
>> of Mr Boek, which is why I am presenting myself by way of telephone
>> today.
>>
>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about
>> that. Yes?
>>
>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a
>> transcript of those
>>
>> THE D.PRESIDENT: Have you a recording of them?
>>
>> MR RIDDELL: I do and I would like to play that for the Tribunal.
>>
>> THE D.PRESIDENT: Certainly. May I just, before you do, get my
>> associate to take an affirmation from you because given the
>> seriousness of the matter it ought to be on evidence.
>>
>> Nous: #53
>> Time: 09:35 hrs
>> Date: 2019.8.16
>> Torah: [#200, #10, #10]@{
>> @1: Sup: 38 (#38); Ego: 38 (#38),
>> @2: Sup: 48 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10
>> (#48), @3: Sup: 58 (#144); Ego: 10 (#58),
>> Male: #144; Feme: #58
>> } // #220
>>
>> Dao: Increasing Evidence, Gaining Insight
>> Tetra: #53 - Eternity
>> I-Ching: H13 - Fellowship, Companionship, Concording People,
>> Fellowship with men, Gathering men
>>
>> Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
>>
>> 1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
>> 2. MYSTIC FEELINGS
>> 3. SACRED PHILOSOPHY
>> 4. Phupe
>> }
>>
>> Salmon {Peaceable; perfect; he that rewards}
>>
>> Prototype: *HOMOIOS* {#375 / #308} / HETEROS {#342 *AS* *MAPPED* *TO*
>> TWEEDLEDUM[B] #FIVE: #114 / #342 AND TWEEDLEDEE[D] HETEROS #SIX: #114
>> / #342 / #332} / TORAH {#420 / #371}
>>
>> <http://www.grapple369.com?zen:4,row:4,col:7,nous:53&idea:{m,168}
&idea
>> :{f,157}&idea:{m,375}&idea:{f,308}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 4, row: 4, col: 7, nous: 53 [Super: #375 / #76 -
>> Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
>> Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
>> #308 / #53 - Increasing Evidence, Gaining Insight; I-Ching: H13 -
>> Fellowship, Companionship, Concording People, Fellowship with men,
>> Gathering men; Tetra: 53 - Eternity]
>>
>> MR PETER ANTHONY RIDDELL: affirmed [9.36am]
>>
>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the
>> tape
>>
>> MR RIDDELL: If it is not clear please let me know and I will adjust
>> the volume.
>>
>> THE D.PRESIDENT: Certainly.
>>
>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
>> just wondering whether you['ve been self congratulatory about my
>> previous submissions to the court and have failed to recognise their
>> transcendent logic built on time]. They are religious model that
>> co-ordinates or synchronises over 6000 years to the 9 September of
>> this year. That means [when this year expires,] my court case will be
>> a matter of an accusation of fascism against yourself at the company
>> from which I will not cease until I have your #419 - SOUL.
>>
>> You may return this message if you like, [number omitted]. You have
>> until the end of this year and then I would never again turn my hand
>> against the action that I am going to take. Meaning? I will conclude
>> when one of us going to the #390 - GRAVE."
>>
>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
>> you are not prepared to come clean with your justifications of your
>> past treatment of me that as of the new year we will not be having
>> another contract because I will not be co-operating with you further
>> and we will are more likely to go to court at some stage. At some
>> stage you are going to have to recognise the fact that you are a
>> blasphemer. Your religious context has no continuing validity and
>> since I am able to rationally prove that with a mathematical
>> model..... you are going to understand how forceful and hard
>> metaphysics is."
>>
>> MR RIDDELL: That concludes the two voice mail messages.
>>
>> ...
>>
>> MR RIDDELL: - - - submission that Mr Boek has conducted himself in
>> such a way that he shows he has no intention of according to the
>> rules of the court. He has indicated quite clearly that his court
>> case will now be a matter of fascism against myself and AXA and in
>> those circumstances a false claim is frivolous and vexatious and
>> should be struck out forthwith.
>>
>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will
>> hear from Mr
>>
>> MR BOEK: Yes, ma'am, I have - you would have noticed that there were
>> no actual words of threat. They were words that were based on fact in
>> that particular phone call. Here I have a particular mathematical
>> model which is mentioned in that particular phone call. It is based
>> upon a work by Johann Kepler, a German astronomer born in 1571 to
>> 1630. He came up with three rules of which I have come up with a
>> fourth [associated to the ephemeral and mundane as a transcendent
>> fecundite connection to the Vernal and the Autumn Equinox in the 6th
>> year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364
>> days or 365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996
>> / 21 March].
>>
>> His three rules in terms of astronomical cycles were: (1) that the
>> planet... And then I will get to my bit of relevance to the 6000
>> years.
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> [IMAGE: Earth’s elliptical orbit around the sun accounts for points
>> of least and greatest center-to-center distances between the two
>> celestial bodies; mean values for the orbit’s two extremes are
>> 152,000,000+ kilometers for aphelion and 147,000,000+ kilometers for
>> perihelion: Gothika (vector image from Horst Frank/German Wikipedia
>> drawing), CC BY SA 3.0, via Wikimedia Commons @
>> <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>>
>> THE D.PRESIDENT: Yes, yes, yes.
>>
>> MR BOEK: (1) That the planets move in elliptical orbits around the
>> sun which is situated at one of the focus of the ellipses; (2) that
>> the radius vectors joining each planet to the sun describes equal
>> areas in equal times; (3) that the ratio of the square of the
>> planet's year to the cube of the planet's mean distance from the sun
>> is the same for each planet.
>>
>> Now, what I am suggesting is that the 6000 year cycle fits a
>> mathematical model on logic and reason called Telos equals Arch plus
>> C-squared:
>>
>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>
>> That has been my particular field of study as my retirement activity.
>> A religious pursuit which is, how can I say, an area of contemplative
>> life. The best model that can currently be exhibited with regards to
>> this particular thesis is nothing more than Harry Potter and the
>> Philosopher Stone. I raise that as a particular point because the
>> poetry that is used in...
>>
>> MR RIDDELL: Madam, could I object?
>>
>> ...
>>
>> MR RIDDELL: I am not sure that the intention is entirely relevant. It
>> is the manner in which I reasonably interpreted those phone messages.
>> There is a transcript before the court. I was threatened. Mr Boek, by
>> his conduct today and in the past, on any objective view appears to
>> be unstable. I think it is inappropriate that this matter be
>> continued.
>>
>> Peter Riddell on January 2013 published this perspective:
>>
>> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>>
>> Insurers and superannuation fund trustees assessing life and
>> disability claims may have cause to consider an insured's unlawful
>> conduct and whether grounds arise to decline a claim on the basis of
>> the illegality defence. There are a number of aspects to the
>> illegality defence. This paper reviews the impact of public policy on
>> claims for indemnity arising out of unlawful conduct on the part of
>> insureds.
>>
>> WHO DOES THIS IMPACT?
>> Insurers and superannuation fund trustees assessing disability
>> insurance claims.
>>
>> WHAT ACTION SHOULD BE TAKEN?
>> Unlawful conduct by an insured may allow an insurer to deny liability
>> for an insurance claim on the grounds that it would be against public
>> policy to allow an insured to receive a benefit under the policy.
>>
>> As the application of public policy often involves making difficult
>> value judgments, each case will depend upon its own particular
>> circumstances. As such, you may first wish to seek advice as to what
>> action to take having regard to the facts of your particular claim.
>>
>> ILLEGALITY AND PUBLIC POLICY
>> It is well established that a claim that arises out of a loss caused
>> directly in the commission of a felony or similarly serious criminal
>> offence by an insured can be denied on the ground that to pay the
>> claim would be contrary to public policy. This is based on the
>> principle that no person should benefit from their crime or
>> wrongdoing ("the public policy principle").
>>
>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
>> "TURKALERT: The Illegality Defence: Has your insured been
>> misbehaving?" IS AVAILABLE FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>
>> AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT
>> HE ONLY BY A WEAK AFFIRMATION)."
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
>> *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
>> associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
>> day intercalation = 1092 days x 2 = #2184 days;
>>
>> “AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD,
>> WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR
>> OPPRESSES; ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO
>> OTHER GODS BEFORE ME...” [Exodus 20:1-3 (KJV)]
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49 =
>> 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> “... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I
>> THE LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE
>> FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
>> THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE
>> ME, AND KEEP MY COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid down
>> as right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as
>> #369 with Septet #41 centric on 13-17 September 2001 / 18 September =
>> 1 Tishri 5762.
>>
>> “...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR
>> THE LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN
>> VAIN.’” [EXODUS 20:7 (KJV)]
>>
>> THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*:
>> REMEMBER THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO
>> ACT}
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
>> NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) + #390 - *WREATHS*
>> / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE
>> DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
>>
>> “LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE
>> TIME TO COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.
>>
>> O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, *AVOIDING*
>> *PROFANE* *AND* *VAIN* *BABBLINGS*, *AND* *OPPOSITIONS* *OF*
>> *SCIENCE* *FALSELY* *SO* *CALLED*:
>>
>> WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH.
>>
>> GRACE BE WITH THEE. AMEN.” [1 Timothy 6:19-21 (KJV)]
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Creativity occurred to me this morning as being a state that brings
>> me great joy.
>>
>> Writing stories for example, once upon a time, was a pleasure of
>> mines and to go spelunking among them, aye, to find treasure to
>> treasure here and there was also found on a go round.
>>
>> How might you express your creativity?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
>> deities, one may.
>>
>> Being created by one's deity, one mite appeared as if out of knowing
>> where it was after it was created by its deity.
>>
>> It was a not unusual mite, not a fei-chang, by many means, on average
>> and being an ordinary, which is to say, chang mite, it began to be
>> inflated."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "May there be express trains of thought with box cars being pulled by
>> an engine of steam or perhaps d[ie]sel electric?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite
>> knew its might and, having an ego spun into its being to begin its
>> width, it felt it was a Mite among the Mighty Mites and, then,
>> suddenly, it noticed how other Mites were, avatars, such as they
>> were, of Being."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Would there be a stream of consciousness on a beam balance during a
>> flight?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The
>> mite, now known to its own elf as Mite, Mighty Mite, and it could as
>> well as called that elf Mike, or Micro when it phoned home, Phone
>> being its other name, a surname so to speak.
>>
>> Micro Phone, sounded as it welled in its waves being propelled on its
>> own having inertia."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Could characters and caricatures play their bit parts, like horses
>> and will stages have wings for the actors weighting a turn about
>> being fair at the fair where the merry are?
>>
>> - making minds pinning yarns ..."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it
>> is, one may wonder, does a wave self-propagate beyond all gates,
>> gates, pair of Gates, as if there were two.
>>
>> - emerging from the One, Yi, as it were ...?"
>>
>> ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra
>> famously states, "Form is empty" (sunyata). It is a condensed exposé
>> on the Buddhist Mahayana teaching of the Two Truths doctrine, which
>> says that ultimately all phenomena are sunyata, empty of an
>> unchanging essence. <https://en.wikipedia.org/wiki/Heart_Sutra>
>>
>> A professor of mines once taught, sunyata connotes a swelling of
>> sorts and a sigh spins it in to being blown a Way far out like a
>> candle it may.
>>
>> Light lightens paths. Paths, it could be said, are made by walking.
>>
>> TAO, as a word, may be spread thin, and mean, Path as well as Paths,
>> plural, as it trails and its mites follow them.
>>
>> 'It is either an ontological feature of reality, a meditative state,
>> or a phenomenological analysis of experience.'
>> <https://en.wikipedia.org/wiki/Sunyata>
>>
>> - mites vary, having bins created, by their Creators ..."
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0926
>> HOURS ON 21 JANUARY 2019: "WTF do you copy and paste all this
>> gibberish here for Dolf? It's not just rubbish, but we really don't
>> need to see the exact same gibberish pasted over and over again."
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> “For God doth know that in the day ye eat thereof, then your eyes
>> shall be opened, and ye shall be as gods, knowing good and evil.”
>> [Genesis 3:5 (KJV)]
>>
>> <http://www.grapple369.com/images/HOSPITABLITY.PNG>
>>
>> [IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL
>> TIME: #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS
>> ADVICE OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE*
>> *OF* *MATERIALITY*]
>>
>> @1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*}
>> PLUS
>>
>> @2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING
>> NORM OF HUMAN NATURE} EQUALS = #369 PLUS
>>
>> @3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
>>
>> @4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY
>> WHICH EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature:
>> {MOTHER: The Tongue of Decree Deciding Between Them} [#15 / #6 - Form
>> of Nature]}
>>
>> #533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1,
>> #10, #200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1)
>> to announce that one is about to do or furnish something; 2) to
>> profess; 1a) *TO* *PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE*
>> *VOLUNTARILY*; 2a) an art: A-U-M, to profess one's skill in
>> something;
>>
>> AS INSTANTIATION WITHIN THE TEMPORAL REALITY:
>>
>> <http://www.grapple369.com/?idea:{533}>
>>
>> #533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as
>> #533 % #41 = #41} 1) that which goes forth, army, war, warfare, host;
>> 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels);
>> 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b)
>> war, warfare, service, go out to war; 1c) service such as priestly
>> divisions: #7 x #24 x #13 = #2184;
>>
>> “AND GOD SAID, LET THERE BE LIGHTS IN THE FIRMAMENT OF THE HEAVEN
>> TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR SIGNS, AND FOR
>> SEASONS, AND FOR DAYS, AND YEARS:
>>
>> AND LET THEM BE FOR LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO GIVE
>> LIGHT UPON THE EARTH: AND IT WAS SO.
>>
>> AND GOD MADE TWO GREAT LIGHTS; THE GREATER LIGHT TO RULE THE DAY, AND
>> THE LESSER LIGHT TO RULE THE NIGHT: HE MADE THE STARS ALSO.
>>
>> AND GOD SET THEM IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT UPON
>> THE EARTH, AND TO RULE OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE
>> THE LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD. AND THE
>> EVENING AND THE MORNING WERE THE FOURTH DAY.” [Genesis 1:14-19
>> (KJV)]
>>
>> #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
>> AVOID HETERONOMY AGAINST AUTONOMY]) ...
>>
>> 166: [11 - I AM NOT SLUGGISH]
>> 168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
>> 169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
>> 171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
>> 173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
>> 175: [22 - I AM NOT A TRANSGRESSOR]
>> 177: [29 - I AM NOT GIVEN TO CURSING]
>> 180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
>> 181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
>> 35 - I
>> AM NOT ONE WHO CURSETH THE KING]
>> 182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
>> 184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
>> 185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
>> 186: [31 - I AM NOT ONE OF INCONSTANT MIND]
>> 191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
>> 192: [39 - I AM NOT SWOLLEN WITH PRIDE]
>> 196: [37 - I AM NOT ONE OF LOUD VOICE]
>> 197: [33 - I AM NOT NOISY IN MY SPEECH]
>> 200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
>>
>> TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 +
>> @182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273
>> - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE
>> 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
>> THIS *COUNSEL* {
>>
>> @1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
>> ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ
>> {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE
>> GOVERNANCE
>>
>> } AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
>> MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
>> EARTH?" [Isaiah 23:8]
>>
>> SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
>> CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
>> COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
>> AIDING {#273 - SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
>> OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
>> COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 +
>> #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273
>> - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME
>> TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
>> {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
>> 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
>> GOVERNMENT OF OUR SAID COMMONWEALTH."
>>
>> SEE ALSO: "ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT
>> FEAR BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING
>> ROMAN CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER"
>>
>> <http://www.grapple369.com/Groundwork/Being%20Human.pdf>
>>
>> SHALL WE NOT THEN SET #574 - BOUNDARIES FOR ALL THINGS: #2184 / #21 =
>> #104
>>
>> <http://www.grapple369.com/?idea:{574}>
>>
>> #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
>> ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
>>
>> 84: [2 - I AM NOT A MAN OF VIOLENCE]
>> 86: [10 - I AM NOT A ROBBER OF FOOD]
>> 102: [4 - I AM NOT RAPACIOUS]
>> 104: [7 - I COMMIT NO FRAUD]
>> 115: [5 - I AM NOT A SLAYER OF MEN]
>>
>> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
>> / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
>> *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
>> *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*,
>> *POWER*) = #491 - PRINCIPLE OF CONTINUITY
>>
>> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>> Ego: 61
>> (#348),
>> @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
>> *SOVEREIGNTY* / *CROWN*),
>> Male: #266; Feme: #390
>> }
>>
>> Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
>> *SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 /
>> #381}
>>
>> <http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}
&idea
>> :{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time:
>> (none), Super: #266 / #3 - Political Prescriptions, Quietude;
>> I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition, Ego: #390 / #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation]
>>
>> SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS
>> AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO
>> @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS
>> TO US OR THEM SHALL SEEM MEET.”
>>
>> SEE ALSO: "COME TO PAPA: EUROPEAN UNION BLIND TO DEVIL IN THE DETAIL
>> AS THE REALITY OF BRITAIN’S PLAN ‘B’ WHEEL STOP STARTS TO BITE"
>>
>> <http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf>
>>
>> “AND GOD SAID, LET THE WATERS BRING FORTH ABUNDANTLY THE MOVING
>> CREATURE THAT HATH LIFE, AND FOWL THAT MAY FLY ABOVE THE EARTH IN THE
>> OPEN FIRMAMENT OF HEAVEN.
>>
>> AND GOD CREATED GREAT WHALES, AND EVERY LIVING CREATURE THAT MOVETH,
>> WHICH THE WATERS BROUGHT FORTH ABUNDANTLY, AFTER THEIR KIND, AND
>> EVERY WINGED FOWL AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD.
>>
>> AND GOD BLESSED THEM, SAYING, BE FRUITFUL, AND MULTIPLY, AND FILL THE
>> WATERS IN THE SEAS, AND LET FOWL MULTIPLY IN THE EARTH.
>>
>> AND THE EVENING AND THE MORNING WERE THE FIFTH DAY.” [Genesis
>> 1:20-23 (KJV)]
>>
>> G2776@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5
>> (#25),    @3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2});
>> Ego: 14 (#39),    @4: Sup: 40 (#124); Ego: 1 (#40),
>>    @5: Sup: 70 (#194); Ego: 30 (#70),
>>    @6: Sup: 78 (#272); Ego: 8 (#78),
>>    @7: Sup: 7 (#279); Ego: 10 (#88),
>>    Male: #279; Feme: #88
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>>     #VIRTUE: With Packing (no. #31), a move home, but
>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>     #POSITION: With Stove (no. #44), love of profit.
>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>     #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>>    @1: Sup: 31 (#31); Ego: 31 (#31),
>>    @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
>>    @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER
>> {%15}),    @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF
>> INCONSTANT MIND
>> {%31}),
>>    Male: #141; Feme: #186
>> } // #186
>>
>> #574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA:
>> #18 as #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF* *MEN* *AND*
>> *OFTEN* *OF* *ANIMALS*. Since the loss of the head destroys life,
>> this word is used in the phrases relating to capital and extreme
>> punishment.; 2) *METAPHOR*: *ANYTHING* *SUPREME*, *CHIEF*,
>> *PROMINENT*; 2a) of persons, master lord: of a husband in relation to
>> his wife; 2b) of Christ: the Lord of the husband and of the Church;
>> 2c) of things: the corner stone;
>>
>> “FOR THIS CAUSE WE ALSO, SINCE THE DAY WE HEARD IT, DO NOT CEASE TO
>> PRAY {
>>
>> G2172@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76
>> (#81),    @3: Sup: 60 (#146 - I AM NOT A LAND-GRABBER {%15});
>> Ego: 60 (#141),    @4: Sup: 61 (#207); Ego: 1 (#142),
>>    @5: Sup: 71 (#278); Ego: 10 (#152),
>>    @6: Sup: 30 (#308); Ego: 40 (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}),    @7: Sup: 38 (#346); Ego: 8 (#200 - I AM NOT A
>> ROBBER OF SACRED PROPERTY
>> {%8}),
>>    @8: Sup: 7 (#353); Ego: 50 (#250),
>>    Male: #353; Feme: #250
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1126 % #41 = #19 - Argument for Ethical Anarchism, Returning
>> to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>> Ground, Calculations; Tetra: 58 - Gathering In;
>>
>> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
>> Block; I commit not adultery with another's wife.
>>
>>     #VIRTUE: Following (no. #19) means dispersing, but
>>     #TOOLS: Massing (no. #59) means assembling.
>>     #POSITION: With Ease (no. #23), the level and smooth, but
>>     #TIME: With Difficulties (no. #79), the going up and down.
>>     #CANON: #180
>>
>> ONTIC_OBLIGANS_180@{
>>    @1: Sup: 19 (#19); Ego: 19 (#19),
>>    @2: Sup: 78 (#97); Ego: 59 (#78),
>>    @3: Sup: 20 (#117); Ego: 23 (#101),
>>    @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>>    Male: #135; Feme: #180
>> } // #180
>>
>> #574 as [#5, #400, #60, #1, #10, #40, #8, #50] = euchomai (G2172):
>> {UMBRA: #17 as #1126 % #41 = #19} 1) *TO* *PRAY* *TO* *GOD*; 2) to
>> wish, to pray, to pray for;
>>
>> } FOR YOU, AND TO DESIRE THAT YE MIGHT BE FILLED WITH THE KNOWLEDGE
>> OF HIS WILL IN ALL WISDOM AND SPIRITUAL UNDERSTANDING; THAT YE MIGHT
>> WALK WORTHY OF THE LORD UNTO ALL PLEASING, BEING FRUITFUL IN EVERY
>> GOOD WORK, AND INCREASING IN THE KNOWLEDGE OF GOD;
>>
>> STRENGTHENED WITH ALL MIGHT, ACCORDING TO HIS GLORIOUS POWER, UNTO
>> ALL PATIENCE AND LONGSUFFERING WITH JOYFULNESS; GIVING THANKS UNTO
>> THE FATHER, WHICH HATH MADE US MEET TO BE PARTAKERS OF THE
>> INHERITANCE OF THE SAINTS IN LIGHT: WHO HATH DELIVERED US FROM THE
>> POWER OF DARKNESS, AND HATH TRANSLATED US INTO THE KINGDOM OF HIS
>> DEAR SON: IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE
>> FORGIVENESS OF SINS:
>>
>> WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY
>> CREATURE: FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND
>> THAT ARE IN EARTH, VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES, OR
>> DOMINIONS, OR PRINCIPALITIES, OR POWERS: ALL THINGS WERE CREATED BY
>> HIM, AND FOR HIM: AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS
>> CONSIST.
>>
>> AND HE IS THE HEAD {#574 as [#20, #5, #500, #1, #30, #8, #10] =
>> kephale (G2776): {UMBRA: #18 as #564 % #41 = #31} 1) *THE* *HEAD*,
>> *BOTH* *OF* *MEN* *AND* *OFTEN* *OF* *ANIMALS*} OF THE BODY, THE
>> CHURCH: WHO IS THE BEGINNING, THE FIRSTBORN FROM THE DEAD; THAT IN
>> ALL THINGS HE MIGHT HAVE THE PREEMINENCE.
>>
>> FOR IT PLEASED THE FATHER THAT IN HIM SHOULD ALL FULNESS DWELL; AND,
>> HAVING MADE PEACE THROUGH THE BLOOD OF HIS CROSS, BY HIM TO RECONCILE
>> ALL THINGS UNTO HIMSELF; BY HIM, I SAY, WHETHER THEY BE THINGS IN
>> EARTH, OR THINGS IN HEAVEN.
>>
>> AND YOU, THAT WERE SOMETIME ALIENATED AND ENEMIES IN YOUR MIND BY
>> WICKED WORKS {
>>
>> #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER
>> THE SABBATH]) ...
>>
>> 45: [1 - I AM NOT A DOER OF WRONG]
>> 68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
>>
>> #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246
>> - BEAR NO FALSE WITNESS]) ...
>>
>> GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
>> PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
>> SUCCESSION {#273}
>>
>> Could I for instance make an #2184 {#24 x #7 x #13 as either:
>>
>> #6 x #364 - PRINCIPLE OF ENQUIRY
>>
>> #7 x #312 - PRINCIPLE OF CONTRADICTION
>>
>> #8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
>>
>> } APPRAISAL of any intuited fluidity, capacity or propensity for
>> truth telling by deploying vEVENT categories #432 which conveys the
>> propositional factoid of a common ISOPSEPHIC {ie. isos meaning
>> 'equal' and psephos meaning 'pebble'; The Hebrew word for 'pebble' is
>> tz'ror – and it happens that this word also means 'bond'}
>> association whereby the propensity for violence increases where there
>> is a lack of any truth content as a depreciated integrity between
>> persons:
>>
>> #432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
>>
>> #432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
>>
>> This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
>> epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
>> voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
>> 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO*
>> *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
>> *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> [#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
>> #80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
>> #10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
>> #300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
>> #10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
>> 10
>> (#162)}
>> #9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW
>> {%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
>> #8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
>> #10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40});
>> Ego: 10
>> (#189)}
>> } // #432
>>
>> Tells me that a person might have loyalty and empathy with the person
>> whom assaulted me.
>>
>> The lack of truth and waste of time is conveyed by this category #432
>> as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11
>> as #622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
>> *RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> [#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
>> #1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
>> #300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
>> #1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
>> #10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
>> #70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego:
>> 70
>> (#179)}
>> #10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
>> } // #432
>>
>> #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET
>> NOT])
>>
>> #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4
>> = #273 - *MOMENT*
>>
>> As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
>> *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON*
>> *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle
>> of #312 - CONTRADICTION:
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN
>> CONTRADICTIONS ON NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
>> #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
>> PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
>> 1:5]}
>>
>> } , YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH
>> DEATH, TO PRESENT YOU HOLY AND UNBLAMEABLE AND UNREPROVEABLE IN HIS
>> SIGHT: IF YE CONTINUE IN THE FAITH GROUNDED AND SETTLED, AND BE NOT
>> MOVED AWAY FROM THE HOPE OF THE GOSPEL, WHICH YE HAVE HEARD, AND
>> WHICH WAS PREACHED TO EVERY CREATURE WHICH IS UNDER HEAVEN; WHEREOF I
>> PAUL AM MADE A MINISTER; WHO NOW REJOICE IN MY SUFFERINGS FOR YOU,
>> AND FILL UP THAT WHICH IS BEHIND OF THE AFFLICTIONS OF CHRIST IN MY
>> FLESH FOR HIS BODY'S SAKE, WHICH IS THE CHURCH:
>>
>> WHEREOF I AM MADE {
>>
>> G1096@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 8 (#13); Ego: 3 (#8),
>>    @3: Sup: 13 (#26); Ego: 5 (#13),
>>    @4: Sup: 63 (#89); Ego: 50 (#63),
>>    @5: Sup: 52 (#141); Ego: 70 (#133),
>>    @6: Sup: 47 (#188); Ego: 76 (#209),
>>    Male: #188; Feme: #209
>> } // #533
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation;
>>
>> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine
>> appearance at thy cavern; I have no strong desire except for my own
>> property.
>>
>>     #VIRTUE:
>>     #TOOLS: Fostering (no. #81) receives all the rest.
>>     #POSITION: As to Resistance (no. #22), it is contradiction,
>> but     #TIME: As to Unity (no. #54), it is conforming.
>>     #CANON: #157
>>
>> ONTIC_OBLIGANS_157@{
>>    @1: Sup: 81 (#81); Ego: 81 (#81),
>>    @2: Sup: 22 (#103); Ego: 22 (#103),
>>    @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING
>> TONGUE {%17}
>> / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
>>    Male: #179; Feme: #157
>> } // #157
>>
>> #533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29
>> as #533 % #41 = #41} 1) to become, i.e. to come into existence, begin
>> to be, receive being; 2) to become, i.e. to come to pass, happen; 3)
>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>> 4) *TO* *BE* *MADE*, *FINISHED*; 5) to become, be made; 2a) of
>> events; 3a) of men appearing in public; 4a) of miracles, to be
>> performed, wrought;
>>
>> } A MINISTER, ACCORDING TO THE DISPENSATION {
>>
>> G3622@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80),    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>>    @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70
>> (#170),    @5: Sup: 58 (#235); Ego: 50 (#220 - I CURSE NOT A GOD
>> {%38}),    @6: Sup: 47 (#282); Ego: 70 (#290),
>>    @7: Sup: 6 (#288); Ego: 40 (#330),
>>    @8: Sup: 16 (#304); Ego: 10 (#340),
>>    @9: Sup: 17 (#321); Ego: 1 (#341),
>>    @10: Sup: 67 (#388); Ego: 50 (#391),
>>    Male: #388; Feme: #391
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
>> Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
>> Back;
>>
>> THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance
>> at the Block; I have not slaughtered the sacred animals.
>>
>>     #VIRTUE: With Increase (no. #13), the beginning of
>> florescence, but     #TOOLS: With Eternal (no. #53), what lasts
>> to the very end.     #POSITION: With Opposition (no. #8), at
>> court, but     #TIME: With Inner (no. #65), on the sleeping mat
>>     #CANON: #139
>>
>> ONTIC_OBLIGANS_139@{
>>    @1: Sup: 13 (#13); Ego: 13 (#13),
>>    @2: Sup: 66 (#79); Ego: 53 (#66),
>>    @3: Sup: 74 (#153); Ego: 8 (#74),
>>    @4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE
>> SACRED
>> ANIMALS {%13}),
>>    Male: #211; Feme: #139
>> } // #139
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {UMBRA: #11 as #341 % #41 = #13} 1) the management of a
>> household or of household affairs; 1a) specifically, the management,
>> oversight, administration, of other's property; 1b) the office of a
>> manager or overseer, stewardship; 1c) administration, dispensation;
>>
>> HUMAN BEING (3.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 68 (#244); Ego: 24 (#311),
>> @9: Sup: 67 (#311 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 80 (#391),
>> Male: #311; Feme: #391
>> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>>
>> Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH
>> {#237 - *DETERMINED* *WILL* / #435}
>>
>> <http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}
&idea:
>> {f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time:
>> 11:30 hrs, Super: #311 / #42 - Generating Things, Reason's
>> Modifications; I-Ching: H60 - Control, Restraint, Articulating,
>> Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 -
>> Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
>> Domestication, Restraining Force, Great Accumulating, The taming
>> power of the great, Great storage, Potential energy; Tetra: 60 -
>> Accumulation]
>>
>> G3809@{
>> @1: Sup: 80 (#80); Ego: 80 (#80),
>> @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1
>> (#81), @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20});
>> Ego: 10
>> (#91),
>> @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
>> 4 (#95),
>> @5: Sup: 19 (#204); Ego: 5 (#100),
>> @6: Sup: 29 (#233); Ego: 10 (#110),
>> @7: Sup: 30 (#263 - SEE KANT'S IDEA: TO MAKE PLANS IS MOST OFTEN
>> PRESUMPTUOUS); Ego: 1 (#111),
>> @8: Sup: 68 (#331 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 38 (#149),
>> Male: #331; Feme: #149
>> } // #311
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>
>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in
>> Kenemit; I am not given to cursing.
>>
>> #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>> #TOOLS: With Exhaustion (no. #69), not a single happiness.
>> #POSITION: With Change (no. #28), creating the new.
>> #TIME: With Constancy (no. #51), cleaving to the old.
>> #CANON: #177
>>
>> ONTIC_OBLIGANS_177@{
>> @1: Sup: 29 (#29); Ego: 29 (#29),
>> @2: Sup: 17 (#46); Ego: 69 (#98),
>> @3: Sup: 45 (#91); Ego: 28 (#126),
>> @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING
>> {%29}), Male: #106; Feme: #177
>> } // #177
>>
>> #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809):
>> {UMBRA: #22 as #111 % #41 = #29} 1) the whole training and education
>> of children (*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND*
>> *AND* *MORALS*, *AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW*
>> *COMMANDS* *AND* *ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*)
>> It also includes the *TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2)
>> *WHATEVER* *IN* *ADULTS* *ALSO* *CULTIVATES* *THE* *SOUL*,
>> *ESPECIALLY* *BY* *CORRECTING* *MISTAKES* *AND* *CURBING* *PASSIONS*;
>> 2a) *INSTRUCTION* *WHICH* *AIMS* *AT* *INCREASING* *VIRTUE*; 2b)
>> *CHASTISEMENT*, *CHASTENING*, (*OF* *THE* *EVILS* *WITH* *WHICH*
>> *GOD* *VISITS* *MEN* *FOR* *THEIR* *AMENDMENT*);
>>
>> G3614@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80),    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>>    @4: Sup: 29 (#198); Ego: 10 (#110),
>>    @5: Sup: 30 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
>> 1 (#111),    @6: Sup: 68 (#296); Ego: 38 (#149),
>>    Male: #296; Feme: #149
>> } // #311
>>
>> #311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21
>> as #111 % #41 = #29} 1) a house; 1a) an inhabited edifice, a
>> dwelling; 1b) the inmates of a house, the family; 1c) property,
>> wealth, goods
>>
>> G3664@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 29 (#99); Ego: 40 (#110),
>>    @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>>    @4: Sup: 28 (#145); Ego: 10 (#190),
>>    @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF
>> THE
>> SACRED ANIMALS {%32}),
>>    @6: Sup: 67 (#241); Ego: 38 (#229),
>>    Male: #241; Feme: #229
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #460 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; I am not a teller of lies.
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As to Greatness (no. #45), it is the outside, but
>>     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12
>> as #460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie.
>> resembling; 1b) like: ie. corresponding to a thing;
>>
>> } OF GOD WHICH IS GIVEN TO ME FOR YOU {
>>
>> As JUDGE MULLALY {
>>
>> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA:
>> #18 as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
>> judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
>> judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
>> *JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>> 1c) *ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*,
>> *PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness,
>> custom, manner, plan;
>>
>> } only advised me today of your letter to the court dated 5 DECEMBER
>> 2018 conveying that you are not capable of representing me in these
>> matters, I will now cease further dialog following letters of 18 / 30
>> NOVEMBER 2018 and 4 DECEMBER 2018.
>>
>> Although if there was to be further dialog, I would have appreciated
>> given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
>> SPECIALIST, what your prudent considerations were on this procedural
>> question:
>>
>> 'With respects to #288 - UMBRA data manipulation {eg: within the
>> *PRO* DOMO* instances shown above: #311 as [#70, #10, #20, #10, #1,
>> #200] = oikia (G3614): {UMBRA: #21 as #111 % #41 = #29} / #311 as
>> [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA: #22
>> as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE made AGAINST an
>> INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY as MENS REA
>> being considered in the circumstance of the existing correspondence
>> between a #CENTRE having as ONTIC necessity and attributed by EVER
>> PRESENT relative to the circumscribing happenstance as whether
>> intentional / unintentional being an universe of discourse and
>> occasioning sphere of action ⭕️ which have both a finite
>> temporality and continuity.
>>
>> Whether the #288 - UMBRA impetus can be better considered a fixed
>> mindset and the data manipulation itself an ACTUS REUS that is
>> construed as PERPETUAL ACTION and therefore a FINDS COMMITTING status
>> can be applied to any *AHISTORICAL* (word of the day for 11 DECEMBER
>> 2018) criminal acts although having an EVENT within the past yet
>> cleave to #123 - SENSIBILITY of the PRESENT and against which a POWER
>> OF ARREST under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be
>> applied at any time.”
>>
>> And thank you for your faithful considerations within my matters and
>> good day to you."
>>
>> }, TO FULFIL THE WORD OF GOD; {
>>
>> G4160@{
>>    @1: Sup: 80 (#80); Ego: 80 (#80),
>>    @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER
>> {%28}),    @3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 10 (#160),    @4: Sup: 6 (#234); Ego: 8 (#168 - I AM
>> NOT THE CAUSE OF WEEPING TO ANY
>> {%26}),
>>    @5: Sup: 44 (#278); Ego: 38 (#206),
>>    @6: Sup: 33 (#311); Ego: 70 (#276),
>>    @7: Sup: 73 (#384); Ego: 40 (#316),
>>    @8: Sup: 78 (#462); Ego: 5 (#321),
>>    @9: Sup: 47 (#509); Ego: 50 (#371),
>>    Male: #509; Feme: #371
>> } // #533
>>
>> #533 as [#80, #70, #10, #8, #200, #70, #40, #5, #50] = poieo (G4160):
>> {UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the
>> names of things made, to produce, construct, form, fashion, etc.; 1b)
>> to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
>> to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
>> one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
>> render one anything; 1g1) *TO* (*MAKE* IE.) *CONSTITUTE* *OR*
>> *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE*
>> *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to put one
>> forth, to lead him out; 1i) to make one do something; 1i1) cause one
>> to; 1j) to be the authors of a thing (to cause, bring about); 2a) to
>> act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
>> thing unto one; 2b1) to do to one; 2c) with designation of time: to
>> pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at
>> the same time to institute, the celebration of the passover; 2e) to
>> perform: to a promise;
>>
>> } *EVEN* *THE* *MYSTERY* *WHICH* *HATH* *BEEN* *HID* *FROM* *AGES*
>> *AND* *FROM* *GENERATIONS*, *BUT* *NOW* *IS* *MADE* *MANIFEST* *TO*
>> *HIS* *SAINTS*: TO WHOM GOD WOULD MAKE KNOWN WHAT IS THE RICHES OF
>> THE GLORY OF THIS MYSTERY AMONG THE GENTILES; WHICH IS CHRIST IN YOU,
>> THE HOPE OF GLORY: WHOM WE PREACH, WARNING EVERY MAN, AND TEACHING
>> EVERY MAN IN ALL WISDOM; THAT WE MAY PRESENT EVERY MAN PERFECT IN
>> CHRIST JESUS: WHEREUNTO I ALSO LABOUR, STRIVING ACCORDING TO HIS
>> WORKING, WHICH WORKETH IN ME MIGHTILY.” [Colossians 1:9-29]
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0930
>> HOURS ON 21 JANUARY 2019: "That makes no sense.
>>
>> Nobody is required to abide by whatever it is some nutter in Sale
>> considers to be 'dignified attribute' just as McDonald's is not
>> required to show respect to the gibbering loons who occasionally
>> invade their Sale franchise.
>>
>> The best thing, Dolf, when you are out in public, would be to not
>> engage with people, seeing as you are unable to do so in any standard
>> way that normal human beings recognise as an attempt at
>> communication."
>>
>> The various PDF resources being essays as work in progress notations
>> for the prospect of producing a viable syncretism with Immanuel
>> Kant's Ground Work for the Metaphysics of Morals are now available
>> within the directory:
>>
>> <http://www.grapple369.com/Groundwork/>
>>
>> Initial Post: 21 January 2019
>>
>
dolf
2019-11-06 13:55:12 UTC
Reply
Permalink
JUST A COMMENT ON OUR FOCUS OF PROGRESSION WITHIN THIS NARRATIVE...

We want to explain in accordance with the PERENNIAL MYSTERIES: #1 -
CENTRE (VOC SAILOR absconding during JAMES COOK's BATAVIA visit for
ENDEAVOR REPAIRS) ... #9 - BRANCHING OUT (AUSTRALIA DAY) the notion of a
trinomial metastasized instantiation to the quintessential Australian as
being an extrusion which is a process used to create objects of a fixed
cross-sectional profile.

DIARY NOTE OF EMAIL @ 1450 HOURS ON 6 NOVEMBER 2019: "I'm just attending
to my home address so as to lodge a complaint with the STATE / FEDERAL
ATTORNEY GENERALS, SENATOR PENNY WONG (GLBTI LIAISON) and the MINISTER
FOR VETERAN AFFAIRS AND ASSISTANT TO THE PRIME MINISTER ON ANZAC
CENTENNIAL 2018 COMMEMORATIONS in relation to the circumstance of POLICE
CORRUPTION, INCOMPETENCE or DERELICTION OF DUTY associated with being
today once again subject to an arrest due to alleged breaches of
vexatious and improper INTERVENTION ORDERS as juxtapositions made by a
person whose identity is UNKNOWN to me and in having an association with
the RSL PRESIDENT is then alleged to have engaged within INFIDELITY
against #492 - BOER WAR / #434 - ANZAC MEMORIAL COMMEMORATIONS by
premeditated actions of RACIAL HATRED AGAINST INDIGENOUS DUTCH
AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
MATTER cannot be resolved prior to 11 NOVEMBER 2019 and is now subject
to censure.

THE IMMEDIATE PROBLEM IS THE POLICE RETENTION OF MY PHONE ON THE GROUNDS
AS BEING THEIR EVIDENTIAL NEED TO RETRIEVE A SINGLE VIDEO FILE made in
relation to a person whose identity is ENTIRELY UNKNOWN to me as
relating to MATTERS OF APPEALS AP-18-0609 / AP-18-0775 presently before
the COUNTY COURT in now being alleged breaches of vexatious and improper
INTERVENTION ORDERS--that the video is in relation to the non-ANXIOUS as
bellicose (ie. demonstrating aggression and willingness to fight)
demiure of this PERSON after their having PHOTOGRAPHED ME WHILST MAKING
THE STATEMENT, "YOU'VE DONE IT NOW" and my then returning to VIDEO the
interaction as the ASKING WHY THAT INTRUSION WAS NECESSARY and who they
are as they were UNKNOWN to me.

IT IS UNKNOWN TO ME WHETHER THE PERSON HAS LOCUS AS SUFFICIENT FRAME
WITHIN THE VIDEO FOR ME TO THEN DETERMINE THEIR ACTUAL IDENTITY AND
WHETHER THE CONVERSATION WAS RECORDED."

YOU WILL BE SEVERELY MISTAKEN IF YOU BELIEVE THAT WITH THE REPRISE OF
ARMISTICE CENTENNIAL 2018 COMMEMORATIONS UPON 11 NOVEMBER 2019 THERE
WILL BE A RELINQUISHING OF YOUR LEGAL ACCOUNTABILITIES -- THE PEOPLE OF
THE GIPPSLAND REGION HAVE BESTOWED ONLY A HATRED AND SELF ENTITLEMENT AS
JUSTIFICATIONS...

LET ME STATE IT PLAINLY LEST YOU FORGET, THAT NO PERSONS ASSOCIATED TO
ROMAN CATHOLIC CHURCH AND THE RETURNED SERVICES LEAGUE (RSL) ARE TO HAVE
ANY ASSOCIATION WITH MY SOVEREIGN AND SACRED INTELLECTUAL PROPERTY:

@1 - SOVEREIGN (WILL), @5 - #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998 / 2015}

SATURDAY 26 OCTOBER <-- DUTCH DISCOVERY in 1616 / SABBATH DAY

SUNDAY 27 OCTOBER <-- OAK TREE PLANTING BY PRINCE HENRY IN 1934 AS PRIOR
TO OPENING OF HYDE PARK WORLD WAR ONE MEMORIAL SYDNEY / SALE HORSE RACES
/ OUR TRIBUTE PLACEMENT AT 0300 HOURS YEAR PRIOR 2018 AS STATE / FEDERAL
ATTORNEY GENERALS ADVISED BEING BEFORE IMPROPER BOER WAR COMMEMORATION
WREATH PLACEMENT BY SALE RSL AND WELLINGTON SHIRE COUNCIL

MONDAY 28 OCTOBER <-- BEERSHEBA PLOT COMMEMORATION 2017 / I PLACED
WREATHS THERE WHICH REMAINED UNTIL SALE MAGISTRATES COURT ON 8 NOVEMBER
2017 AS STATE / FEDERAL ATTORNEY GENERALS ADVISED

TUESDAY 29 OCTOBER <-- QUEEN VICTORIA'S LETTERS PATENT / ESTABLISHMENT
OF BOER WAR MEMORIAL 1909 AND RE-SITED 25 APRIL 1972

And pictures were immediately taken of the OAK TREE plaque @ 1248 HOURS
as HISTORICAL CONTEXT to the PRECINCT and of a later attendance at the
SALE WAR CEMETERY @ 1423 HOURS.

ON THE CONTRARY THEY HAVE TAUGHT ME A PERSEVERANCE WITHIN ADVERSITY SO
ACCORDINGLY OUR LEGAL CLAIM AGAINST THE ROMAN CATHOLIC CHURCH AND THE
RETURNED SERVICES LEAGUE WILL NEVER CEASE.

dolf <***@hotmail.com> wrote in
news:KrqdnUyL2YlpFl3AnZ2dnUU7-***@giganews.com:

Geez Dolf this is a bit much .. even from you. If you can't express you
self in 255 words or less, then don't.





> IT WAS A GOOD THING THAT I HAVEN'T BEEN BACK TO THE SALE MCDONALD'S
> STORE DURING THE WORLD WAR ONE ANZAC CENTENNIAL 2018 COMMEMORATIONS
> YEAR SINCE THERE HAS BEEN NO RESPONSE TO MY COMPLAINT OVER SLOVENLY
> MCDONALDS STORE MANAGERS SHOWING A CORPORATE LACK OF #873 - PROBITY
> AND CIVIL REGARD BEING A DISRESPECT TO THE FOUNDING PRINCIPLES OF THE
> COMMONWEALTH AND DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR
> ANZAC 2018 CENTENNIAL
>
> SEE ALSO: "McDonald's fires CEO Steve Easterbrook over consensual
> relationship with employee" dated 4 November 2019
>
> <https://www.abc.net.au/news/2019-11-04/mcdonalds-ceo-fired-over-
relati
> onship-with-employee/11669098>
>
> THERE IS ONE WEEK REMAINING TO PROFFER A PROPER DIGNITY OTHERWISE A
> GREAT RECOMPENSE FOR DISRESPECT IS COMING UPON THEM AND NONE CAN
> REMOVE IT.
>
> -- THE CRUX OF THE ISSUE OVER #492 - BOER WAR / #434 - ANZAC
> CENTENNIAL 2018 MEMORIAL DEFAMATION BY ROMAN CATHOLIC NEOPHYTES
> OCCASIONING RACIAL HATRED ANTI-SEMITISM AND PSYCHOSEXUAL PREJUDICE AS
> A WAR CRIME
>
> (c) 2019 Dolf Leendert Boek, Revision: 4 November 2019
>
> THE CRUX OF THE ISSUE:
>
> Essentially, the issue of JUSTICIABILITY within law generally seeks to
> address whether a court possesses the ability to provide adequate
> resolution of the dispute involving the #1827 - EUCHARIST as
> TRANSACTIONS OF FOREIGN SOVEREIGN STATE: @1 - SOVEREIGN (WILL), @5 -
> #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
> rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998 / 2015}. Within the United Kingdom The
> issue of non-justiciability has been recognized in Buttes Gas and Oil
> Co. v Hammer, where Lord Wilberforce stated that the principle "THAT
> THE COURTS WILL NOT ADJUDICATE UPON THE TRANSACTIONS OF FOREIGN
> SOVEREIGN STATES" is not a matter of discretion, but is "INHERENT IN
> THE NATURE OF THE JUDICIAL PROCESS".
>
> QUEEN VICTORIA'S LETTERS PATENT {
>
> #902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
> necessity comprising a subset of 21 consonants with #VOWELS of Semitic
> origins),
> #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41),
> and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
> CIVIL SOCIETY
>
> } as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
> INTO A NATION:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
> DIDOMI: G1325 (@104 - PRESENTS)
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
> LETTERS PATENT dated 29 OCTOBER 1900)
> APODIDOMI: G591 (@181 - RESERVE)
> EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
> LEXICON ENTRIES
>
> ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5,
> #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say,
> to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort,
> advise, to command, direct; 1d) to point out with words, intend, mean,
> mean to say; 1e) to call by name, to call, name; 1f) to speak out,
> speak of, mention;
>
> RHUTHMÓS (ῥῠθμός)@{
> @1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG
> (#19), @2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 -
> AGGRAVATION:CHU (#95), @3: Sup: 23 - EASE:YI (#56); Ego: 9 -
> BRANCHING OUT:SHU (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
> @5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 70 - SEVERANCE:KE (#214),
> @6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
> Male: #180; Feme: #252
> } // ἐν ῥυθμῷ (en rhuthmôi): “in time”
>
> vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING,
> REGULAR MOTION, VIBRATION /
>
> vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
> MOTION, RHYTHM /
>
> vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
> #8, #20, #5, #50, #1, #10] - {MEASURE, PROPORTION, SYMMETRY}
> AGREEMENT /
>
> vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
> PROPORTION, ARRANGEMENT, ORDER /
>
> vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
> 25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
> #50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make;
> 1a) with the names of things made, to produce, construct, form,
> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready,
> to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
> provide a thing for one's self; 1f) to make a thing out of something;
> 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* ie.)
> *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
> *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE*
> *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one do
> something; 1i1) cause one to; 1j) to be the authors of a thing (to
> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to
> a promise;
>
> vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
> FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
> INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT
> FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160
> (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200,
> #1, #50] - FORM, SHAPE /
>
> vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
>
> Given such a magnitude as aforethought made in regards to a prudent
> substantiation of the claim that there is (ie. a continuing context
> of) determined misconduct (ie as to be WAR CRIMES against this NATION)
> by PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
> *STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
> contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
> RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
> TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
> #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30
> MAY FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
> OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
> COMMONWEALTH 1901 {
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
> PRINCIPLE}
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> }
>
> <http://www.grapple369.com/Groundwork/Alleged%20Breach%20Protection%
20O
> rder%20Case%20H13018534%2020191101.pdf>
>
> Initial Post: 4 November 2019
>
> On 21/1/19 2:30 pm, dolf wrote:
>> — WE #273 - REMEMBER YOUR FORGET —
>>
>> “LEST WE FORGET.
>> TO FIRST #288 - REMEMBER.
>> THIS NATION’S TUNE.
>> AS SOVEREIGN BEGET.
>> ISN’T NAZI DISTEMPER.
>> BUT BY PRIVY TRIBUNE.
>> NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
>>
>> There is nothing between us because of #273 v’s #288 because you
>> have no value within your life...
>>
>> Lions Growl of Butchers Foul <***@gmail.com> wrote:
>>> On Sunday, January 20, 2019 at 11:37:18 PM UTC+11, dolf wrote:
>>>
>>>> Your statements don’t need a reply excepting to say stupidity
>>>> isn’t a dignified attribute of humanity and neither is
>>>> McDonald’s culture of haughty disrespect to either the nation,
>>>> living or the dead.
>>>
>>> That makes no sense.
>>>
>>> Nobody is required to abide by whatever it is some nutter in Sale
>>> considers to be "dignified attribute" just as McDonald's is not
>>> required to show respect to the gibbering loons who occasionally
>>> invade their Sale franchise.
>>>
>>> The best thing, Dolf, when you are out in public, would be to not
>>> engage with people, seeing as you are unable to do so in any
>>> standard way that normal human beings recognise as an attempt at
>>> communication.
>>>
>>
>> — YAHWEH: I WILL MYSELF INTO EXISTENCE
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019
>>
>> Nous: #70
>> Time: 20:00 hrs
>> Date: 2019.1.21
>> Torah: [#40, #50, #100]@{
>> @1: Sup: 40 (#40); Ego: 40 (#40),
>> @2: Sup: 9 (#49); Ego: 50 (#90),
>> @3: Sup: 28 (#77); Ego: 19 (#109),
>> Male: #77; Feme: #109
>> } // #190
>>
>> Dao: Difficulty in Knowing How, Obtuse
>> Tetra: #14 - Penetration
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement
>>
>> Latin: Custos {God who supports & maintains all things} Alt: Michael
>> {Who is as God?, Tutelary Prince of Israel, Angel of repentance} {
>>
>> 1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
>> 2. VEGETATION, AQUATIC ANIMALS
>> 3. SLEEP & DREAMS
>> 4. Terisatras
>> }
>>
>> #505 CE
>>
>> Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH
>> {#468 / #352}
>>
>> <http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}
&idea:
>> {f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
>>
>> #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>> IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} DEFINE THE @1
>> SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
>>
>> #9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act
>> of Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM
>> CHARACTERISTIC HERE
>>
>> ***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time:
>> 20:00 hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse;
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra: 14
>> - Penetration]
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”
>>
>> <https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>
>>
>> RAMESES: [to Nefretiri] Did you lose your head, my sweet?
>>
>> SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
>> jackal who would free the slaves. Where is it?
>>
>> RAMESES: The slaves do not need a deliver now. They have Moses.
>>
>> NEFRETIRI: Is that a riddle?
>>
>> RAMESES: [to Sethi] He gives them the priests' grain and one day in
>> seven to rest. They call it "The Day of Moses." [as if it is a
>> holiday]
>>
>> JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.
>>
>> NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.
>>
>> RAMESES: You would prefer him as Pharaoh.
>>
>> NEFRETIRI: Are you afraid of Moses?
>>
>> RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen
>> in right, and you, my Pharaoh, are in-between them.
>>
>> SETHI: Do you imply that he would raise the slaves against me? I've
>> been his father.
>>
>> JANNES: Ambition knows no father.
>>
>> NEFRETIRI: Moses could no more betray you than I could, Sethi.
>>
>> SETHI: He can tell me that when he arrives.
>>
>> RAMESES: He will not be here, my father.
>>
>> SETHI: What? I sent for both of you.
>>
>> RAMESES: His word is that he cannot attend you, being pressed by
>> other matters.
>>
>> SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke
>> as in an a shout of anger, or shock]
>>
>> SETHI: [Sethi then gets up and clangs a gong, for an Egyptian
>> servant, immediately a servent appears] My escort. I will ride with
>> you, my son, to see what rears itself in Goshen... a city or treason.
>>
>> #65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER*}
>> - NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...
>>
>> 130: [3 - I AM NOT EVIL MINDED]
>> 139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
>> 140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN
>> EAVES-DROPPER] 146: [15 - I AM NOT A LAND-GRABBER]
>> 148: [12 - I AM NOT A TRANSGRESSOR]
>> 150: [28 - I INDULGE NOT IN ANGER]
>> 156: [21 - I DO NOT CAUSE TERRORS]
>> 157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
>> DESIRE
>> EXCEPT FOR MY OWN PROPERTY]
>> 158: [23 - I AM NOT HOT OF SPEECH]
>> 161: [9 - I AM NOT A TELLER OF LIES]
>>
>> TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
>> @161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
>> #100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
>> paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
>> wrong, miscount; 2) to cheat by false reckoning; 3) to deceive,
>> delude, circumvent; 2a) to deceive by false reasoning}
>>
>> G4352@{
>> [#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
>> #100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
>> #70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY
>> WITH MY
>> OWN AFFAIRS {%18})}
>> #200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38
>> (#207)}
>> #20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
>> MISCHIEF
>> {%34}); Ego: 20 (#227)}
>> #400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
>> #50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
>> #8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
>> #341 /
>> #444); Ego: 8 (#361)}
>> #200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
>> #800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
>> #200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
>> #10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
>> #50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
>> } // #2188
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
>> Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
>> Tetra: 1 - Centre;
>>
>> THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
>> appearance in the place of Righteousness; I am not a land-grabber.
>>
>>     #VIRTUE: With Reach (no. #15), daily increasing its kind.
>>     #TOOLS: With Diminishment (no. #55), daily depleting its
>> type.     #POSITION: With Resistance (no. #22), intolerance, but
>>     #TIME: With Unity (no. #54), magnanimity.
>>     #CANON: #146
>>
>> ONTIC_OBLIGANS_146@{
>>    @1: Sup: 15 (#15); Ego: 15 (#15),
>>    @2: Sup: 70 (#85); Ego: 55 (#70),
>>    @3: Sup: 11 (#96); Ego: 22 (#92),
>>    @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54
>> (#146 - I
>> AM NOT A LAND-GRABBER {%15}),
>>    Male: #161; Feme: #146
>> } // #146
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance
>> at Chemunnu; I am not evil minded.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are
>> complex?     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED
>> {%3}),    Male: #100; Feme: #130
>> } // #130
>>
>> #2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800,
>> #200, #10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5,
>> #800] = proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 =
>> #3} 1) from G4314 and a probable derivative of G2965 (meaning to
>> kiss, like a dog licking his master's hand); 2) to kiss the hand to
>> (towards) one, in token of reverence 3) among the Orientals,
>> especially the Persians, to fall upon the knees and touch the ground
>> with the forehead as an expression of profound reverence 4) in the
>> New Testament by kneeling or prostration to do homage (to one) or
>> make obeisance, whether in order to express respect or to make
>> supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
>> *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH*
>> *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY*
>> *BEINGS* 4a5) *TO* *DEMONS*;
>>
>> "AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
>> {dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
>> prosperous} SENDETH GREETING.
>>
>> THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
>> THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
>> WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
>> untiring good}.
>>
>> AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
>> BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
>> OF #364 - *QUESTIONS* {
>>
>> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
>> #364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
>> YAHAD / #2184 - 'OTH CYCLE;
>>
>> } *OF* *THEIR* #430 - *LAW* {
>>
>> #430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
>> #430 % #41 = #20} 1) anything established, anything received by
>> usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
>> *A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*;
>> 1a1a) by the observance of which is approved of God; 1a2) a precept
>> or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
>> *REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
>> either to the volume of the law or to its contents; 1c) *THE*
>> *CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE*
>> *MORAL* *INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE*
>> *PRECEPT* *CONCERNING* *LOVE*; 1d) the name of the more important
>> part (the Pentateuch), is put for the entire collection of the sacred
>> books of the Old Testament;
>>
>> }, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF
>> BONDS.
>>
>> G2213@{
>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>    @3: Sup: 72 (#94); Ego: 57 (#72),
>>    @4: Sup: 80 (#174); Ego: 8 (#80),
>>    @5: Sup: 39 (#213); Ego: 40 (#120),
>>    @6: Sup: 40 (#253); Ego: 1 (#121),
>>    Male: #253; Feme: #121
>> } // #364
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
>> I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
>> The young shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
>> and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
>> *THE* *WATER* *IN* *ITS* *FLOW*.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
>> Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
>> TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
>> COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth
>> (no. #56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM.
>> FAREWELL.
>>
>> G3551@{
>>    @1: Sup: 50 (#50); Ego: 50 (#50),
>>    @2: Sup: 39 (#89); Ego: 70 (#120),
>>    @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
>> {%26}); Ego: 40
>> (#160),
>>    @4: Sup: 68 (#236); Ego: 70 (#230),
>>    @5: Sup: 25 (#261); Ego: 38 (#268),
>>    Male: #261; Feme: #268
>> } // #430
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #430 % #41 = #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting;
>>
>> THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
>> Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
>>
>>     #VIRTUE: With Advance (no. #20), many plans.
>>     #TOOLS: With Accumulation (no. #60), much wealth.
>>     #POSITION: With Decisiveness (no. #29), many decisions, but
>>     #TIME: With Doubt (no. #62), some hesitation.
>>     #CANON: #171
>>
>> ONTIC_OBLIGANS_171@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 80 (#100); Ego: 60 (#80),
>>    @3: Sup: 28 (#128); Ego: 29 (#109),
>>    @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE
>> {%20}),
>>    Male: #137; Feme: #171
>> } // #171
>>
>> THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
>> little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans}
>> HIM BY NIGHT TO ANTIPATRIS {for, or against the father}.
>>
>> ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
>> THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With
>> Accumulation (no. #60), much wealth}, AND DELIVERED THE EPISTLE TO
>> THE GOVERNOR, PRESENTED PAUL {small; little} ALSO BEFORE HIM.
>>
>> NOTE: Herod seized an opportunity to control world trade by building
>> a seaport on Israel's coast, where the sea routes and the predominant
>> land route intersected. Caesarea was a glorious city, covered with
>> marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
>> dominating world trade.
>> [<https://www.thattheworldmayknow.com/caesarea>]
>>
>> AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
>> Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
>> WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
>> I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
>> COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
>> hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts
>> 23:25-35 (KJV)]
>>
>> <http://www.grapple369.com/images/tetrayear.jpeg>
>>
>> [IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding
>> to EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4
>> days of NATURAL YEAR / 325.25 days)
>>
>> These were then mapped to each pair of HEXAGRAMS separated by six
>> months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
>> Nearing, The forest' (27 to 31 January / #65 CE) as parallax to
>> *AUSTRALIA* *DAY* 26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and
>> against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat,
>> Yielding (26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a
>> historical lens perspective which is PARTICULAR to APOSTLE PAUL'S
>> JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS
>> GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As. to Greatness (no. #45), it is the outside,
>> but     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> Each of these twelve “waxing and waning” hexagrams, along with 48
>> other hexagrams, also correspond to equal intervals of 6 7/80 days
>> (in other words, 1/60 of the solar year of 365 1/4 days). The
>> remaining four hexagrams found in the Changes, called “standard
>> hexagrams,” correspond to the solstices and equinoxes and thus to
>> the four cardinal points of the sun’s path. They are not segments
>> of the cycle, then, but points fixed in space, which move back and
>> forth in time. The sun may pass through one of them on any day of the
>> lunar month in which it is located. From the astronomer’s point of
>> view, it is the new moons that move back and forth around them. YANG
>> HSIUNG improved upon earlier approaches to symmetry within the cyclic
>> structure by substituting the WINTER SOLSTICE as the #CENTRE STARTING
>> POINT and incorporated references to all 64 HEXAGRAMS in his own
>> arrangement of #81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI
>> HSUAN CHING) 4 BCE, Michael Nylan 1993, page 15-16]
>>
>> - NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK
>> TORTOISE (玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 -
>> Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12 - Rooftop (危 -
>> Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)
>>
>> DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS
>> NATURE: {AYIN}
>>
>> IV - The Governor General, *so* *far* *as* *We* *Ourselves*
>> *lawfully* *may*, *upon* *sufficient* *cause* *to* *him* *appearing*,
>> *may* *remove* *from* *his* *office*, *or* *suspend* *from* *the*
>> *exercise* *of* *the* *same*, *any* *person* *exercising* *any*
>> *office* of Our said Commonwealth, under or by *VIRTUE* *OF*
>> *ANY*--Commission or Warrant granted, *or* *which* *may* *be*
>> *granted*, *by* *Us* *in* *Our* *name* *or* *under* *Our*
>> *authority*.
>>
>> ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
>>
>> VI - And whereas by 'The Commonwealth of Australia Constitution Act
>> 1900,' it is amongst other things enacted, that we may authorise the
>> Governor General to APPOINT any person or persons, jointly or
>> severally, to be his Deputy or Deputies within any part of Our
>> Commonwealth, *and* *in* *that* *capacity* *to* *exercise*, during
>> the pleasure of the Governor General *such* *POWERS*, *and*
>> *FUNCTIONS* of the said Governor General as he thinks fit to assign
>> to such Deputy or Deputies, subject to any *LIMITATIONS* and
>> directions as aforesaid, to APPOINT any person or persons, jointly or
>> severally. To be his Deputy or Deputies within any part of Our said
>> Commonwealth of Australia, and in that capacity to exercise, during
>> his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as* *he*
>> *may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
>> them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
>> Deputies *shall* *not* *affect* *the* *exercise* *by* *the*
>> *Governor* *General* *himself* *of* *any* *POWER* *or* *FUNCTION*.
>>
>> NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE:
>> {QOPH - *OATHS* OF DIEU ET MON DROIT}
>>
>> VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
>> *that*, *in* *the* *event* of death, *INCAPACITY*, removal, or
>> absence of Our said Governor General out of Our said Commonwealth,
>> *and* *all* *and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein
>> granted to him shall until Our further pleasure is signified therein,
>> be vested in such person as may be APPOINTED by Us under Our Sign
>> Manual and Signet to be Our Lieutenant Governor of Our said
>> Commonwealth: or if there shall be no such Lieutenant Governor in Our
>> said Commonwealth, then in such person or persons as may be APPOINTED
>> by Us under Our Sign Manual and Signet to administer the Government
>> of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST*
>> in such Lieutenant Governor, or such other person or persons, *UNTIL*
>> *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
>> to be taken by the Governor General of Our said Commonwealth, and in
>> the manner provided by the Instructions accompanying these Our
>> Letters Patent.
>>
>> - SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD
>> (朱雀): #22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 -
>> Willow (柳 - Liǔ), #25 - Star (星 - Xīng), #26 - Extended Net -
>> (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫 - Zhěn)
>>
>> REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
>> NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
>> chief angel)}
>>
>> SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE /
>> #6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
>> especially an 'angel'; by implication a church pastor or
>> ecclesiastic)}
>>
>> GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
>> NATURE: {YOD / Sovereignty}
>>
>> - EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON
>> (青龍): #1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root
>> (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 -
>> Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)
>>
>> JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
>> NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete -
>> excellence (intrinsic or attributed):--praise, virtue)}
>>
>> ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
>> SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
>> (concrete) *chief* (*in* *various* *applications* *of* *order*,
>> *time*, *place* *or* *rank*):--beginning, corner, (at the, the) first
>> (estate), *magistrate*, power, principality, principle, rule)}
>>
>> ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
>> AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in
>> the sense of ability); privilege, that is, (subjectively) *force*,
>> capacity, competency, freedom, or (objectively) *MASTERY* (concretely
>> magistrate, superhuman, potentate, *token* *of* *control*), delegated
>> influence:--authority, jurisdiction, liberty, power, right,
>> strength)}
>>
>> - WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
>> (白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as
>> #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 -
>> Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 =
>> 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle Beak
>> (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)
>>
>> EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
>> General Populace}
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on and
>> after the 1st day of January, 1901, the people of New South Wales,
>> Victoria, South Australia, Queensland, and Tasmania and also Western
>> Australia, should be united in a Federal Commonwealth of Australia:
>> And whereas by the said recited Act certain *POWERS*, *FUNCTIONS*,
>> *and* *AUTHORITIES* *were* *declared* to be vested in the Governor
>> General: And whereas We are *desirous* *of* *making* *effectual*
>> *and* *permanent* *provision* for the office of Governor General and
>> Commander in chief in and over Our said Commonwealth of Australia,
>> without making new Letters Patent on each demise of the said office.
>> *Now* *know* *ye* *that* *We* *have* *thought* *fit* *to*
>> *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
>> *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be
>> a Governor General and *Commander* *in* *Chief* (hereinafter called
>> the Governor General) in and over Our Commonwealth of Australia
>> (hereinafter called Our said Commonwealth), and that the person who
>> shall fill the said office of *Governor* *General* *shall* *be*
>> *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
>> Manual and Signet.
>>
>> MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
>> REJOICES IN ITS NATURE: {NUN}
>>
>> II - There shall be a Great Seal of and for Our said Commonwealth
>> which Our said Governor General shall keep and use for sealing all
>> things whatsoever that shall pass the said Great Seal. Provided that
>> *until* *a* *Great* *Seal* *shall* *be* *provided* *the* *Private*
>> *Seal* *of* *Our* *said* *Governor* *General* *may* *be* *used* *as*
>> *the* *Great* *Seal* of the Commonwealth of Australia.
>>
>> BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE:
>> {SAMEK}
>>
>> III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
>> name and on Our behalf, all such *Judges*, *Commissioners*,
>> *Justices* *of* *the* *Peace*, *and* *other* *necessary* *officers*
>> *and* *Ministers* of Our said Commonwealth, as may be lawfully
>> constituted or APPOINTED by Us.
>>
>> 51 25 74
>> 73 50 27
>> 26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450
>> {#PSEUDO NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH*
>> *TORAH* *KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) +
>> #TAU (#400) [+ #ALEPH (#1) = #451]}
>>
>> 49   9 65 - *SOLDIER*
>> 57 41 25
>> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
>> *ROMAN* *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
>> SUBSTITUTION}
>>
>> <http://www.grapple369.com/images/Circle.jpeg>
>>
>> [IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
>> CALLED is not homoiotic as anthropocentric but rather “homeomorphic
>> to a circle”]
>>
>> #YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
>> AUSTRALIAN PRIME MINISTER) IN NEW YORK}
>> #MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
>> 2001} #TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
>> #ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
>>
>> #451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY =
>> #492 - VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and
>> through inclusion of #41 x n - ONTIC FACULTY as a cognitive
>> conceptualisation then allows for stages of development.
>>
>> THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran
>> / COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
>> CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
>> PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS
>> #492 - VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:
>>
>> #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
>> {#7 - Engendering Nature}}
>>
>> #11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING
>> is the conveyance of discovery as natural secrets which influences
>> the spread of Light and industry by Government and Non-Government
>> Organisations as conducive for sustainable #9 - Autonomous Nature
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
>> NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
>> PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL
>> 2006]
>>
>> That what MOSES is here cognitive of is clearly a relativity between
>> the ‘OTH CYCLE and #41 - ONTIC necessity which expresses an
>> equivalence by:
>>
>> #2184 % #41 = #11
>>
>> Colin Jones a lecturer in Aboriginal History, talking about 'What do
>> circles represent in Aboriginal art?" his culture, his history and
>> his art within a similar manner.
>>
>> YOUTUBE: "What do circles represent in Aboriginal art?"
>>
>> <https://www.youtube.com/watch?v=qyUxxgwHK8Q>
>>
>> ANTHROPOCENTRIC (adjective):
>> - regarding the human being as the central fact of the universe.
>> - assuming human beings to be the final aim and end of the universe.
>> - viewing and interpreting everything in terms of human experience
>> and values.
>>
>> ORIGIN:
>> The Greek noun ánthrōpos means 'human being.' Like 60 percent of
>> ancient Greek vocabulary, ánthrōpos has no sure etymology. The
>> combining form -centric derives ultimately from Greek kentrikós 'of
>> a point,' a derivative of kéntron 'needle, spur, pivoting point in
>> drawing a circle,' borrowed into Latin as centrum, whence Old French
>> and Middle English centre.
>>
>> ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
>> FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST
>> 'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
>> because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
>> TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META
>> #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS
>> AGAINST THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN
>> COMMONWEALTH 1901.
>>
>> That there is by determined means a lack of #873 - *PROBITY* shown BY
>> ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF
>> PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST
>> ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II and thereby as an
>> impunity of the DIGNITY ROYAL and in the circumstance of TREASON the
>> ONUS of accountability is placed upon OTHERS having no entitlement
>> for any use of that INTELLECTUAL PROPERTY in such a manner
>> whatsoever.
>>
>> THUS IF THE SUBJECT IS SACRED, AND THE SUBJECT IS SOVEREIGN
>> ACCORDINGLY IT REQUIRES A THRESHOLD OF #873 - *PROBITY* AND #644 -
>> *DECORUM* AS #123 - *JUDGMENT* *SENSIBILITY* THAT IS SUBSTANTIALLY
>> GREATER THAN THEIR EXHIBITED #101 - *INDOLENT* TERRESTRIAL MANNER.
>>
>> #644 as [#9, #5, #200, #400, #10, #500] = taher (H2891): {UMBRA: #9
>> as #644 % #41 = #29} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
>> clean (physically - of disease); 1a2) to be clean ceremonially; 1a3)
>> to purify, *BE* *CLEAN* *MORALLY*, *MADE* *CLEAN*; 1b) (Piel); 1b1)
>> to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
>> morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
>> cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
>> (Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b)
>> morally; 1d2) to present oneself for purification;
>>
>> #492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
>> #12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
>> GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE*
>> *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
>> *MATERIALITY*
>>
>> MINUS
>>
>> #391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
>> CIVIL SOCIETY
>>
>> EQUALS
>>
>> #101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
>> {*COVENANT* *OF* *DEATH*}
>>
>> #260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242):
>> {UMBRA: #31 as #60 % #41 = #19} 1) *A* *DISPOSITION*, *ARRANGEMENT*,
>> *OF* *ANY* *SORT*, *WHICH* *ONE* *WISHES* *TO* *BE* *VALID*, *THE*
>> *LAST* *DISPOSITION* *WHICH* *ONE* *MAKES* *OF* *HIS* *EARTHLY*
>> *POSSESSIONS* *AFTER* *HIS* *DEATH*, *A* *TESTAMENT* *OR* *WILL*; 2)
>> a compact, a covenant, a testament; 2a) God's covenant with Noah,
>> etc.;
>>
>> <http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
>>
>> #492 - VOLUNTARY FREE WILL {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
>> CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS
>>
>> MINUS
>>
>> #123 - *JUDGMENT* *SENSIBILITY*
>>
>> EQUALS
>>
>> #369 - ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF
>> SOCIETY AND NATURE AS *HUMAN* *NATURE* *BEING* *THE* *DISCRIMINATING*
>> *NORM*
>>
>> #644 as [#80, #1, #100, #5, #4, #10, #4, #70, #300, #70] = paradidomi
>> (G3860): {UMBRA: #16 as #644 % #41 = #29} 1) to give into the hands
>> (of another); 2) to give over into (one's) power or use; 3) to
>> commit, to commend; 4) to deliver verbally; 5) to permit allow; 2a)
>> to deliver to one something to keep, use, take care of, manage; 2b)
>> *TO* *DELIVER* *UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*,
>> *CONDEMNED*, *PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*;
>> 2c) to deliver up treacherously; 2c1) by betrayal to cause one to be
>> taken; 2c2) to deliver one to be taught, moulded; 4a) commands,
>> rites; 4b) to deliver by narrating, to report; 5a) when the fruit
>> will allow that is when its ripeness permits; 5b) gives itself up,
>> presents itself;
>>
>> #644 - *DECORUM*
>>
>> MINUS
>>
>> #164 - *PRINCIPLE* *OF* *MATERIALITY*
>>
>> EQUALS
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650):
>> {UMBRA: #19 as #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
>> (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
>> 1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> — CARPE DIEM —
>> [Remember the Sabbath to keep it holy on this last 11 November 2017]
>>
>> “SEIZE THE DAY.
>> LET IT NOT TAKE YOU.
>> MAKE THE MOST OF IT.
>> TODAY WHILE YE MAY.
>> LEST MOURNERS QUEUE.
>> FOR WHAT YOU FORFEIT.
>> BY GOD’S GIFT {#357 as [#9, #5, #70, #200, #5, #2, #5, #10, #1,
>> #50] = theosebeia (G2317): {#11 as #307 %41 = #20} 1) reverence
>> towards God's goodness} BETRAY.”
>>
>> #480 as [#50, #300, #100, #30] = shaqal (H8254): {UMBRA: #21 as #430
>> % #41 = #20} 1) *TO* *WEIGH*, *WEIGH* *OUT*, *PAY* OUT*; 1a) (Qal);
>> 1a1) to weigh; 1a2) to weigh out (a price); 1a3) of grief (fig); 1b)
>> (Niphal); 1b1) to be weighed; 1b2) to be weighed out;
>>
>> #480 as [#10, #70, #400] = ios (G2447): {UMBRA: #28 as #280 % #41 =
>> #34} 1) poison (of animals); 2) rust; 1a) *POISON* *OF* *ASPS* *IS*
>> *UNDER* *THEIR* *LIPS*; 1b) *SPOKEN* *OF* *MEN* *GIVEN* *TO*
>> *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*;
>>
>> #480 as [#300, #10, #40, #10, #70, #50] = timios (G5093): {UMBRA: #33
>> as #630 % #41 = #15} 1) as of great price, precious; 2) *HELD* *IN*
>> *HONOUR*, *ESTEEMED*, *ESPECIALLY* *DEAR*;
>>
>> #480 as [#20, #70, #200, #40, #10, #20, #70, #50] = kosmikos (G2886):
>> {UMBRA: #30 as #630 % #41 = #15} 1) of or belonging to the world; 1a)
>> relating to the universe; 1b) earthly; 1c) *WORLDLY*, ie. *HAVING*
>> *THE* *CHARACTER* *OF* *THIS* *PRESENT* *CORRUPT* *AGE*;
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m
>> now divining that I am out of the low years, though I haven’t
>> experienced any increased creativity yet."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Aye,
>> yams feeling inspired and getting hired by a beer now, with more in
>> the freezer.
>>
>>
>> As well as a few in the fridge, they await consumption, cheering me
>> on to dr'ink them all in and then so it goes as they do their merry
>> Ways down the drain of all things, sewing two-ness, duality as it
>> were, being one with 'ems."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Tonight there was another backsliding but supposedly now a lot of
>> stuff is coming on, perhaps since it is just a little more than a day
>> before the exact time of full moon."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Notice
>> was, near dawn, just prior there to how the plane of its ecliptic
>> varies its position in the sky as it flies, moving as it is known to
>> appear to.
>>
>> At least, that's m'eye under standing standing watching the Moon, as
>> it is known to be known as Earth's satellite reflecting.
>>
>> Watching the Sun and Moon move, *NORTH*, *SOUTH*, *NORTH* and without
>> frothing going forth in their orbits appear to go and to say, I know,
>> epistemology returns again.
>>
>> Being as beings are eclipsed by their being beings."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Everything except the main stack healing circle prescription
>> adjustments and the main stack species balance, both of which will
>> build on the pop throughs. is supposedly coming on.
>>
>> Or I could be crying wolf again. :)"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Laughing
>> all the Way jingles bells."
>>
>> My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
>> KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
>> SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 /
>> #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
>> HOMOIOS basis to our Commonwealth’s Governance which is defined as
>> a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
>> Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS*
>> *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the
>> instrumentation of Federation into a nation.
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INRI
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
>> (HOMOIOS) @5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001
>> (HETEROS) @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - LETTERS PATENT
>> @9 - #21 - BEQUEATHED TO SOVEREIGN HEIRS IN PERPETUITY
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching:
>> H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
>> Release;
>>
>> AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
>> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
>>
>> #371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER*
>> *FIVE* *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
>>
>> #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
>>
>> #390 - *WREATHS* / *SOVEREIGNTY*,
>>
>> #312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
>> *PROTOTYPE*,
>>
>> #419 - *SLAUGHTER*
>>
>> } OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
>> RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS /
>> FREEMASONRY AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND
>> PSYCHOSEXUAL SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
>>
>> DOLF TO FINANCIAL SERVICES ROYAL COMMISSION @ 0820 HOURS ON 19 JULY
>> 2018: "VCAT TRANSCRIPT ON MATERIAL DETAILS SUMMARY OVER A COMPLAINT
>> TO THE FINANCIAL SERVICES ROYAL COMMISSION AGAINST AMP'S
>> 'UNCONSCIONABLE' MISCONDUCT WHICH IS 'UNLAWFUL AND ETHICALLY AND
>> MORALLY WRONG' AS PERJURY AT VCAT ON 7 DECEMBER 2001 ASSOCIATED TO A
>> SALARY CONTINUATION POLICY:
>>
>> TO: AMP CLAIMS ASSESSORS
>>
>> FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334
>> HOURS ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31
>> AUGUST 2017 ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY
>> CLAIM NO: M1001872 FOR PLAN NO: 00004,283:
>>
>> Given this clear evidence to the contrary of Mr Peter Riddell’s
>> submission made to the VCAT Extra-ordinary hearing of 7 December,
>> 2001 in the mischievous and wrongful misrepresentation of my two
>> telephone calls as the basis of a false report to police and perjured
>> evidence. The following is a transcript (which may contain
>> transcription and conceptual errors due to reduced audibility) dated
>> 11 February 2004 obtained from tapes provided by the Victoria Civil &
>> Administrative Tribunal (anti-discrimination list) as proceedings of
>> 0936 hours 7 December 2001 before Deputy President Ms. Cate McKenzie
>> presiding over A500 of 2000 in matter of Australian Casualty & Life
>> (AXA Global Group Insurance) and Mark Capecchi. The proceedings were
>> conducted by telephone hook-up.
>>
>> THE D.PRESIDENT: Telephone?
>>
>> Thank you. Mr Riddell, you are appearing by
>>
>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have
>> Shannon Lindner with me who is a solicitor in the actual legal group.
>>
>> THE D.PRESIDENT: Very well now, this directions hearing has been
>> called on as a result of a letter which has been sent by the
>> respondents to the Tribunal. The best way I can summarise, in effect,
>> what that letter raised were concerns about certain conduct of Mr
>> Boek which, as I understand it, has been the subject of a report to
>> police. The reason why the Tribunal deals with these matters
>> initially at least, unless there is some exceptional circumstance
>> that would warrant otherwise by bringing on a directions hearing, is
>> so that the Tribunal can, if necessary, receive evidence of what the
>> relevant matter is and then determine how best to deal with it.
>>
>> In this case, and in fact every case where a directions hearing is
>> held, if there is a request made by a party to appear by telephone
>> the Tribunal is very happy to accommodate that request and that is in
>> fact what has happened today. Now, I might get you, Mr Riddell, to
>> explain what aspects of Mr Boek's conduct have concerned the
>> respondents and, of course, I will give you a chance to reply, Mr
>> Boek, after Mr Riddell has finished. Very well, Mr Riddell.
>>
>> MR RIDDELL: Thank you, madam. On 30 November in the morning I
>> received a telephone call from Mr Boek, a threatening telephone call,
>> advising that he had left a number of messages for me. I then
>> accessed those messages on my voice mail and was quite threatened by
>> the content of those messages and I had grave concerns for my safety
>> and the safety of my family. I, that morning, contacted the Victoria
>> Police and reported the matter and they viewed the matter most
>> seriously. They suggested that I not present myself in the presence
>> of Mr Boek, which is why I am presenting myself by way of telephone
>> today.
>>
>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about
>> that. Yes?
>>
>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a
>> transcript of those
>>
>> THE D.PRESIDENT: Have you a recording of them?
>>
>> MR RIDDELL: I do and I would like to play that for the Tribunal.
>>
>> THE D.PRESIDENT: Certainly. May I just, before you do, get my
>> associate to take an affirmation from you because given the
>> seriousness of the matter it ought to be on evidence.
>>
>> Nous: #53
>> Time: 09:35 hrs
>> Date: 2019.8.16
>> Torah: [#200, #10, #10]@{
>> @1: Sup: 38 (#38); Ego: 38 (#38),
>> @2: Sup: 48 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10
>> (#48), @3: Sup: 58 (#144); Ego: 10 (#58),
>> Male: #144; Feme: #58
>> } // #220
>>
>> Dao: Increasing Evidence, Gaining Insight
>> Tetra: #53 - Eternity
>> I-Ching: H13 - Fellowship, Companionship, Concording People,
>> Fellowship with men, Gathering men
>>
>> Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
>>
>> 1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
>> 2. MYSTIC FEELINGS
>> 3. SACRED PHILOSOPHY
>> 4. Phupe
>> }
>>
>> Salmon {Peaceable; perfect; he that rewards}
>>
>> Prototype: *HOMOIOS* {#375 / #308} / HETEROS {#342 *AS* *MAPPED* *TO*
>> TWEEDLEDUM[B] #FIVE: #114 / #342 AND TWEEDLEDEE[D] HETEROS #SIX: #114
>> / #342 / #332} / TORAH {#420 / #371}
>>
>> <http://www.grapple369.com?zen:4,row:4,col:7,nous:53&idea:{m,168}
&idea
>> :{f,157}&idea:{m,375}&idea:{f,308}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 4, row: 4, col: 7, nous: 53 [Super: #375 / #76 -
>> Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
>> Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
>> #308 / #53 - Increasing Evidence, Gaining Insight; I-Ching: H13 -
>> Fellowship, Companionship, Concording People, Fellowship with men,
>> Gathering men; Tetra: 53 - Eternity]
>>
>> MR PETER ANTHONY RIDDELL: affirmed [9.36am]
>>
>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the
>> tape
>>
>> MR RIDDELL: If it is not clear please let me know and I will adjust
>> the volume.
>>
>> THE D.PRESIDENT: Certainly.
>>
>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
>> just wondering whether you['ve been self congratulatory about my
>> previous submissions to the court and have failed to recognise their
>> transcendent logic built on time]. They are religious model that
>> co-ordinates or synchronises over 6000 years to the 9 September of
>> this year. That means [when this year expires,] my court case will be
>> a matter of an accusation of fascism against yourself at the company
>> from which I will not cease until I have your #419 - SOUL.
>>
>> You may return this message if you like, [number omitted]. You have
>> until the end of this year and then I would never again turn my hand
>> against the action that I am going to take. Meaning? I will conclude
>> when one of us going to the #390 - GRAVE."
>>
>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
>> you are not prepared to come clean with your justifications of your
>> past treatment of me that as of the new year we will not be having
>> another contract because I will not be co-operating with you further
>> and we will are more likely to go to court at some stage. At some
>> stage you are going to have to recognise the fact that you are a
>> blasphemer. Your religious context has no continuing validity and
>> since I am able to rationally prove that with a mathematical
>> model..... you are going to understand how forceful and hard
>> metaphysics is."
>>
>> MR RIDDELL: That concludes the two voice mail messages.
>>
>> ...
>>
>> MR RIDDELL: - - - submission that Mr Boek has conducted himself in
>> such a way that he shows he has no intention of according to the
>> rules of the court. He has indicated quite clearly that his court
>> case will now be a matter of fascism against myself and AXA and in
>> those circumstances a false claim is frivolous and vexatious and
>> should be struck out forthwith.
>>
>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will
>> hear from Mr
>>
>> MR BOEK: Yes, ma'am, I have - you would have noticed that there were
>> no actual words of threat. They were words that were based on fact in
>> that particular phone call. Here I have a particular mathematical
>> model which is mentioned in that particular phone call. It is based
>> upon a work by Johann Kepler, a German astronomer born in 1571 to
>> 1630. He came up with three rules of which I have come up with a
>> fourth [associated to the ephemeral and mundane as a transcendent
>> fecundite connection to the Vernal and the Autumn Equinox in the 6th
>> year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364
>> days or 365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996
>> / 21 March].
>>
>> His three rules in terms of astronomical cycles were: (1) that the
>> planet... And then I will get to my bit of relevance to the 6000
>> years.
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> [IMAGE: Earth’s elliptical orbit around the sun accounts for points
>> of least and greatest center-to-center distances between the two
>> celestial bodies; mean values for the orbit’s two extremes are
>> 152,000,000+ kilometers for aphelion and 147,000,000+ kilometers for
>> perihelion: Gothika (vector image from Horst Frank/German Wikipedia
>> drawing), CC BY SA 3.0, via Wikimedia Commons @
>> <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>>
>> THE D.PRESIDENT: Yes, yes, yes.
>>
>> MR BOEK: (1) That the planets move in elliptical orbits around the
>> sun which is situated at one of the focus of the ellipses; (2) that
>> the radius vectors joining each planet to the sun describes equal
>> areas in equal times; (3) that the ratio of the square of the
>> planet's year to the cube of the planet's mean distance from the sun
>> is the same for each planet.
>>
>> Now, what I am suggesting is that the 6000 year cycle fits a
>> mathematical model on logic and reason called Telos equals Arch plus
>> C-squared:
>>
>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>
>> That has been my particular field of study as my retirement activity.
>> A religious pursuit which is, how can I say, an area of contemplative
>> life. The best model that can currently be exhibited with regards to
>> this particular thesis is nothing more than Harry Potter and the
>> Philosopher Stone. I raise that as a particular point because the
>> poetry that is used in...
>>
>> MR RIDDELL: Madam, could I object?
>>
>> ...
>>
>> MR RIDDELL: I am not sure that the intention is entirely relevant. It
>> is the manner in which I reasonably interpreted those phone messages.
>> There is a transcript before the court. I was threatened. Mr Boek, by
>> his conduct today and in the past, on any objective view appears to
>> be unstable. I think it is inappropriate that this matter be
>> continued.
>>
>> Peter Riddell on January 2013 published this perspective:
>>
>> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>>
>> Insurers and superannuation fund trustees assessing life and
>> disability claims may have cause to consider an insured's unlawful
>> conduct and whether grounds arise to decline a claim on the basis of
>> the illegality defence. There are a number of aspects to the
>> illegality defence. This paper reviews the impact of public policy on
>> claims for indemnity arising out of unlawful conduct on the part of
>> insureds.
>>
>> WHO DOES THIS IMPACT?
>> Insurers and superannuation fund trustees assessing disability
>> insurance claims.
>>
>> WHAT ACTION SHOULD BE TAKEN?
>> Unlawful conduct by an insured may allow an insurer to deny liability
>> for an insurance claim on the grounds that it would be against public
>> policy to allow an insured to receive a benefit under the policy.
>>
>> As the application of public policy often involves making difficult
>> value judgments, each case will depend upon its own particular
>> circumstances. As such, you may first wish to seek advice as to what
>> action to take having regard to the facts of your particular claim.
>>
>> ILLEGALITY AND PUBLIC POLICY
>> It is well established that a claim that arises out of a loss caused
>> directly in the commission of a felony or similarly serious criminal
>> offence by an insured can be denied on the ground that to pay the
>> claim would be contrary to public policy. This is based on the
>> principle that no person should benefit from their crime or
>> wrongdoing ("the public policy principle").
>>
>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
>> "TURKALERT: The Illegality Defence: Has your insured been
>> misbehaving?" IS AVAILABLE FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>
>> AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT
>> HE ONLY BY A WEAK AFFIRMATION)."
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
>> *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
>> associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
>> day intercalation = 1092 days x 2 = #2184 days;
>>
>> “AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD,
>> WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR
>> OPPRESSES; ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO
>> OTHER GODS BEFORE ME...” [Exodus 20:1-3 (KJV)]
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49 =
>> 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> “... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I
>> THE LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE
>> FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
>> THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE
>> ME, AND KEEP MY COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid down
>> as right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as
>> #369 with Septet #41 centric on 13-17 September 2001 / 18 September =
>> 1 Tishri 5762.
>>
>> “...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR
>> THE LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN
>> VAIN.’” [EXODUS 20:7 (KJV)]
>>
>> THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*:
>> REMEMBER THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO
>> ACT}
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
>> NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) + #390 - *WREATHS*
>> / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE
>> DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
>>
>> “LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE
>> TIME TO COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.
>>
>> O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, *AVOIDING*
>> *PROFANE* *AND* *VAIN* *BABBLINGS*, *AND* *OPPOSITIONS* *OF*
>> *SCIENCE* *FALSELY* *SO* *CALLED*:
>>
>> WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH.
>>
>> GRACE BE WITH THEE. AMEN.” [1 Timothy 6:19-21 (KJV)]
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Creativity occurred to me this morning as being a state that brings
>> me great joy.
>>
>> Writing stories for example, once upon a time, was a pleasure of
>> mines and to go spelunking among them, aye, to find treasure to
>> treasure here and there was also found on a go round.
>>
>> How might you express your creativity?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
>> deities, one may.
>>
>> Being created by one's deity, one mite appeared as if out of knowing
>> where it was after it was created by its deity.
>>
>> It was a not unusual mite, not a fei-chang, by many means, on average
>> and being an ordinary, which is to say, chang mite, it began to be
>> inflated."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "May there be express trains of thought with box cars being pulled by
>> an engine of steam or perhaps d[ie]sel electric?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite
>> knew its might and, having an ego spun into its being to begin its
>> width, it felt it was a Mite among the Mighty Mites and, then,
>> suddenly, it noticed how other Mites were, avatars, such as they
>> were, of Being."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Would there be a stream of consciousness on a beam balance during a
>> flight?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The
>> mite, now known to its own elf as Mite, Mighty Mite, and it could as
>> well as called that elf Mike, or Micro when it phoned home, Phone
>> being its other name, a surname so to speak.
>>
>> Micro Phone, sounded as it welled in its waves being propelled on its
>> own having inertia."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Could characters and caricatures play their bit parts, like horses
>> and will stages have wings for the actors weighting a turn about
>> being fair at the fair where the merry are?
>>
>> - making minds pinning yarns ..."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it
>> is, one may wonder, does a wave self-propagate beyond all gates,
>> gates, pair of Gates, as if there were two.
>>
>> - emerging from the One, Yi, as it were ...?"
>>
>> ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra
>> famously states, "Form is empty" (sunyata). It is a condensed exposé
>> on the Buddhist Mahayana teaching of the Two Truths doctrine, which
>> says that ultimately all phenomena are sunyata, empty of an
>> unchanging essence. <https://en.wikipedia.org/wiki/Heart_Sutra>
>>
>> A professor of mines once taught, sunyata connotes a swelling of
>> sorts and a sigh spins it in to being blown a Way far out like a
>> candle it may.
>>
>> Light lightens paths. Paths, it could be said, are made by walking.
>>
>> TAO, as a word, may be spread thin, and mean, Path as well as Paths,
>> plural, as it trails and its mites follow them.
>>
>> 'It is either an ontological feature of reality, a meditative state,
>> or a phenomenological analysis of experience.'
>> <https://en.wikipedia.org/wiki/Sunyata>
>>
>> - mites vary, having bins created, by their Creators ..."
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0926
>> HOURS ON 21 JANUARY 2019: "WTF do you copy and paste all this
>> gibberish here for Dolf? It's not just rubbish, but we really don't
>> need to see the exact same gibberish pasted over and over again."
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> “For God doth know that in the day ye eat thereof, then your eyes
>> shall be opened, and ye shall be as gods, knowing good and evil.”
>> [Genesis 3:5 (KJV)]
>>
>> <http://www.grapple369.com/images/HOSPITABLITY.PNG>
>>
>> [IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL
>> TIME: #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS
>> ADVICE OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE*
>> *OF* *MATERIALITY*]
>>
>> @1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*}
>> PLUS
>>
>> @2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING
>> NORM OF HUMAN NATURE} EQUALS = #369 PLUS
>>
>> @3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
>>
>> @4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY
>> WHICH EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature:
>> {MOTHER: The Tongue of Decree Deciding Between Them} [#15 / #6 - Form
>> of Nature]}
>>
>> #533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1,
>> #10, #200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1)
>> to announce that one is about to do or furnish something; 2) to
>> profess; 1a) *TO* *PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE*
>> *VOLUNTARILY*; 2a) an art: A-U-M, to profess one's skill in
>> something;
>>
>> AS INSTANTIATION WITHIN THE TEMPORAL REALITY:
>>
>> <http://www.grapple369.com/?idea:{533}>
>>
>> #533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as
>> #533 % #41 = #41} 1) that which goes forth, army, war, warfare, host;
>> 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels);
>> 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b)
>> war, warfare, service, go out to war; 1c) service such as priestly
>> divisions: #7 x #24 x #13 = #2184;
>>
>> “AND GOD SAID, LET THERE BE LIGHTS IN THE FIRMAMENT OF THE HEAVEN
>> TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR SIGNS, AND FOR
>> SEASONS, AND FOR DAYS, AND YEARS:
>>
>> AND LET THEM BE FOR LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO GIVE
>> LIGHT UPON THE EARTH: AND IT WAS SO.
>>
>> AND GOD MADE TWO GREAT LIGHTS; THE GREATER LIGHT TO RULE THE DAY, AND
>> THE LESSER LIGHT TO RULE THE NIGHT: HE MADE THE STARS ALSO.
>>
>> AND GOD SET THEM IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT UPON
>> THE EARTH, AND TO RULE OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE
>> THE LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD. AND THE
>> EVENING AND THE MORNING WERE THE FOURTH DAY.” [Genesis 1:14-19
>> (KJV)]
>>
>> #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
>> AVOID HETERONOMY AGAINST AUTONOMY]) ...
>>
>> 166: [11 - I AM NOT SLUGGISH]
>> 168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
>> 169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
>> 171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
>> 173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
>> 175: [22 - I AM NOT A TRANSGRESSOR]
>> 177: [29 - I AM NOT GIVEN TO CURSING]
>> 180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
>> 181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
>> 35 - I
>> AM NOT ONE WHO CURSETH THE KING]
>> 182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
>> 184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
>> 185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
>> 186: [31 - I AM NOT ONE OF INCONSTANT MIND]
>> 191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
>> 192: [39 - I AM NOT SWOLLEN WITH PRIDE]
>> 196: [37 - I AM NOT ONE OF LOUD VOICE]
>> 197: [33 - I AM NOT NOISY IN MY SPEECH]
>> 200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
>>
>> TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 +
>> @182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273
>> - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE
>> 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
>> THIS *COUNSEL* {
>>
>> @1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
>> ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ
>> {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE
>> GOVERNANCE
>>
>> } AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
>> MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
>> EARTH?" [Isaiah 23:8]
>>
>> SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
>> CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
>> COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
>> AIDING {#273 - SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
>> OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
>> COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 +
>> #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273
>> - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME
>> TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
>> {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
>> 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
>> GOVERNMENT OF OUR SAID COMMONWEALTH."
>>
>> SEE ALSO: "ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT
>> FEAR BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING
>> ROMAN CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER"
>>
>> <http://www.grapple369.com/Groundwork/Being%20Human.pdf>
>>
>> SHALL WE NOT THEN SET #574 - BOUNDARIES FOR ALL THINGS: #2184 / #21 =
>> #104
>>
>> <http://www.grapple369.com/?idea:{574}>
>>
>> #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
>> ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
>>
>> 84: [2 - I AM NOT A MAN OF VIOLENCE]
>> 86: [10 - I AM NOT A ROBBER OF FOOD]
>> 102: [4 - I AM NOT RAPACIOUS]
>> 104: [7 - I COMMIT NO FRAUD]
>> 115: [5 - I AM NOT A SLAYER OF MEN]
>>
>> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
>> / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
>> *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
>> *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*,
>> *POWER*) = #491 - PRINCIPLE OF CONTINUITY
>>
>> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>> Ego: 61
>> (#348),
>> @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
>> *SOVEREIGNTY* / *CROWN*),
>> Male: #266; Feme: #390
>> }
>>
>> Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
>> *SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 /
>> #381}
>>
>> <http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}
&idea
>> :{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time:
>> (none), Super: #266 / #3 - Political Prescriptions, Quietude;
>> I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition, Ego: #390 / #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation]
>>
>> SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS
>> AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO
>> @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS
>> TO US OR THEM SHALL SEEM MEET.”
>>
>> SEE ALSO: "COME TO PAPA: EUROPEAN UNION BLIND TO DEVIL IN THE DETAIL
>> AS THE REALITY OF BRITAIN’S PLAN ‘B’ WHEEL STOP STARTS TO BITE"
>>
>> <http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf>
>>
>> “AND GOD SAID, LET THE WATERS BRING FORTH ABUNDANTLY THE MOVING
>> CREATURE THAT HATH LIFE, AND FOWL THAT MAY FLY ABOVE THE EARTH IN THE
>> OPEN FIRMAMENT OF HEAVEN.
>>
>> AND GOD CREATED GREAT WHALES, AND EVERY LIVING CREATURE THAT MOVETH,
>> WHICH THE WATERS BROUGHT FORTH ABUNDANTLY, AFTER THEIR KIND, AND
>> EVERY WINGED FOWL AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD.
>>
>> AND GOD BLESSED THEM, SAYING, BE FRUITFUL, AND MULTIPLY, AND FILL THE
>> WATERS IN THE SEAS, AND LET FOWL MULTIPLY IN THE EARTH.
>>
>> AND THE EVENING AND THE MORNING WERE THE FIFTH DAY.” [Genesis
>> 1:20-23 (KJV)]
>>
>> G2776@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5
>> (#25),    @3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2});
>> Ego: 14 (#39),    @4: Sup: 40 (#124); Ego: 1 (#40),
>>    @5: Sup: 70 (#194); Ego: 30 (#70),
>>    @6: Sup: 78 (#272); Ego: 8 (#78),
>>    @7: Sup: 7 (#279); Ego: 10 (#88),
>>    Male: #279; Feme: #88
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>>     #VIRTUE: With Packing (no. #31), a move home, but
>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>     #POSITION: With Stove (no. #44), love of profit.
>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>     #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>>    @1: Sup: 31 (#31); Ego: 31 (#31),
>>    @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
>>    @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER
>> {%15}),    @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF
>> INCONSTANT MIND
>> {%31}),
>>    Male: #141; Feme: #186
>> } // #186
>>
>> #574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA:
>> #18 as #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF* *MEN* *AND*
>> *OFTEN* *OF* *ANIMALS*. Since the loss of the head destroys life,
>> this word is used in the phrases relating to capital and extreme
>> punishment.; 2) *METAPHOR*: *ANYTHING* *SUPREME*, *CHIEF*,
>> *PROMINENT*; 2a) of persons, master lord: of a husband in relation to
>> his wife; 2b) of Christ: the Lord of the husband and of the Church;
>> 2c) of things: the corner stone;
>>
>> “FOR THIS CAUSE WE ALSO, SINCE THE DAY WE HEARD IT, DO NOT CEASE TO
>> PRAY {
>>
>> G2172@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76
>> (#81),    @3: Sup: 60 (#146 - I AM NOT A LAND-GRABBER {%15});
>> Ego: 60 (#141),    @4: Sup: 61 (#207); Ego: 1 (#142),
>>    @5: Sup: 71 (#278); Ego: 10 (#152),
>>    @6: Sup: 30 (#308); Ego: 40 (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}),    @7: Sup: 38 (#346); Ego: 8 (#200 - I AM NOT A
>> ROBBER OF SACRED PROPERTY
>> {%8}),
>>    @8: Sup: 7 (#353); Ego: 50 (#250),
>>    Male: #353; Feme: #250
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1126 % #41 = #19 - Argument for Ethical Anarchism, Returning
>> to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>> Ground, Calculations; Tetra: 58 - Gathering In;
>>
>> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
>> Block; I commit not adultery with another's wife.
>>
>>     #VIRTUE: Following (no. #19) means dispersing, but
>>     #TOOLS: Massing (no. #59) means assembling.
>>     #POSITION: With Ease (no. #23), the level and smooth, but
>>     #TIME: With Difficulties (no. #79), the going up and down.
>>     #CANON: #180
>>
>> ONTIC_OBLIGANS_180@{
>>    @1: Sup: 19 (#19); Ego: 19 (#19),
>>    @2: Sup: 78 (#97); Ego: 59 (#78),
>>    @3: Sup: 20 (#117); Ego: 23 (#101),
>>    @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>>    Male: #135; Feme: #180
>> } // #180
>>
>> #574 as [#5, #400, #60, #1, #10, #40, #8, #50] = euchomai (G2172):
>> {UMBRA: #17 as #1126 % #41 = #19} 1) *TO* *PRAY* *TO* *GOD*; 2) to
>> wish, to pray, to pray for;
>>
>> } FOR YOU, AND TO DESIRE THAT YE MIGHT BE FILLED WITH THE KNOWLEDGE
>> OF HIS WILL IN ALL WISDOM AND SPIRITUAL UNDERSTANDING; THAT YE MIGHT
>> WALK WORTHY OF THE LORD UNTO ALL PLEASING, BEING FRUITFUL IN EVERY
>> GOOD WORK, AND INCREASING IN THE KNOWLEDGE OF GOD;
>>
>> STRENGTHENED WITH ALL MIGHT, ACCORDING TO HIS GLORIOUS POWER, UNTO
>> ALL PATIENCE AND LONGSUFFERING WITH JOYFULNESS; GIVING THANKS UNTO
>> THE FATHER, WHICH HATH MADE US MEET TO BE PARTAKERS OF THE
>> INHERITANCE OF THE SAINTS IN LIGHT: WHO HATH DELIVERED US FROM THE
>> POWER OF DARKNESS, AND HATH TRANSLATED US INTO THE KINGDOM OF HIS
>> DEAR SON: IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE
>> FORGIVENESS OF SINS:
>>
>> WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY
>> CREATURE: FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND
>> THAT ARE IN EARTH, VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES, OR
>> DOMINIONS, OR PRINCIPALITIES, OR POWERS: ALL THINGS WERE CREATED BY
>> HIM, AND FOR HIM: AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS
>> CONSIST.
>>
>> AND HE IS THE HEAD {#574 as [#20, #5, #500, #1, #30, #8, #10] =
>> kephale (G2776): {UMBRA: #18 as #564 % #41 = #31} 1) *THE* *HEAD*,
>> *BOTH* *OF* *MEN* *AND* *OFTEN* *OF* *ANIMALS*} OF THE BODY, THE
>> CHURCH: WHO IS THE BEGINNING, THE FIRSTBORN FROM THE DEAD; THAT IN
>> ALL THINGS HE MIGHT HAVE THE PREEMINENCE.
>>
>> FOR IT PLEASED THE FATHER THAT IN HIM SHOULD ALL FULNESS DWELL; AND,
>> HAVING MADE PEACE THROUGH THE BLOOD OF HIS CROSS, BY HIM TO RECONCILE
>> ALL THINGS UNTO HIMSELF; BY HIM, I SAY, WHETHER THEY BE THINGS IN
>> EARTH, OR THINGS IN HEAVEN.
>>
>> AND YOU, THAT WERE SOMETIME ALIENATED AND ENEMIES IN YOUR MIND BY
>> WICKED WORKS {
>>
>> #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER
>> THE SABBATH]) ...
>>
>> 45: [1 - I AM NOT A DOER OF WRONG]
>> 68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
>>
>> #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246
>> - BEAR NO FALSE WITNESS]) ...
>>
>> GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
>> PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
>> SUCCESSION {#273}
>>
>> Could I for instance make an #2184 {#24 x #7 x #13 as either:
>>
>> #6 x #364 - PRINCIPLE OF ENQUIRY
>>
>> #7 x #312 - PRINCIPLE OF CONTRADICTION
>>
>> #8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
>>
>> } APPRAISAL of any intuited fluidity, capacity or propensity for
>> truth telling by deploying vEVENT categories #432 which conveys the
>> propositional factoid of a common ISOPSEPHIC {ie. isos meaning
>> 'equal' and psephos meaning 'pebble'; The Hebrew word for 'pebble' is
>> tz'ror – and it happens that this word also means 'bond'}
>> association whereby the propensity for violence increases where there
>> is a lack of any truth content as a depreciated integrity between
>> persons:
>>
>> #432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
>>
>> #432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
>>
>> This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
>> epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
>> voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
>> 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO*
>> *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
>> *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> [#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
>> #80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
>> #10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
>> #300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
>> #10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
>> 10
>> (#162)}
>> #9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW
>> {%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
>> #8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
>> #10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40});
>> Ego: 10
>> (#189)}
>> } // #432
>>
>> Tells me that a person might have loyalty and empathy with the person
>> whom assaulted me.
>>
>> The lack of truth and waste of time is conveyed by this category #432
>> as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11
>> as #622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
>> *RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> [#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
>> #1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
>> #300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
>> #1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
>> #10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
>> #70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego:
>> 70
>> (#179)}
>> #10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
>> } // #432
>>
>> #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET
>> NOT])
>>
>> #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4
>> = #273 - *MOMENT*
>>
>> As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
>> *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON*
>> *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle
>> of #312 - CONTRADICTION:
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN
>> CONTRADICTIONS ON NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
>> #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
>> PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
>> 1:5]}
>>
>> } , YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH
>> DEATH, TO PRESENT YOU HOLY AND UNBLAMEABLE AND UNREPROVEABLE IN HIS
>> SIGHT: IF YE CONTINUE IN THE FAITH GROUNDED AND SETTLED, AND BE NOT
>> MOVED AWAY FROM THE HOPE OF THE GOSPEL, WHICH YE HAVE HEARD, AND
>> WHICH WAS PREACHED TO EVERY CREATURE WHICH IS UNDER HEAVEN; WHEREOF I
>> PAUL AM MADE A MINISTER; WHO NOW REJOICE IN MY SUFFERINGS FOR YOU,
>> AND FILL UP THAT WHICH IS BEHIND OF THE AFFLICTIONS OF CHRIST IN MY
>> FLESH FOR HIS BODY'S SAKE, WHICH IS THE CHURCH:
>>
>> WHEREOF I AM MADE {
>>
>> G1096@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 8 (#13); Ego: 3 (#8),
>>    @3: Sup: 13 (#26); Ego: 5 (#13),
>>    @4: Sup: 63 (#89); Ego: 50 (#63),
>>    @5: Sup: 52 (#141); Ego: 70 (#133),
>>    @6: Sup: 47 (#188); Ego: 76 (#209),
>>    Male: #188; Feme: #209
>> } // #533
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation;
>>
>> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine
>> appearance at thy cavern; I have no strong desire except for my own
>> property.
>>
>>     #VIRTUE:
>>     #TOOLS: Fostering (no. #81) receives all the rest.
>>     #POSITION: As to Resistance (no. #22), it is contradiction,
>> but     #TIME: As to Unity (no. #54), it is conforming.
>>     #CANON: #157
>>
>> ONTIC_OBLIGANS_157@{
>>    @1: Sup: 81 (#81); Ego: 81 (#81),
>>    @2: Sup: 22 (#103); Ego: 22 (#103),
>>    @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING
>> TONGUE {%17}
>> / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
>>    Male: #179; Feme: #157
>> } // #157
>>
>> #533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29
>> as #533 % #41 = #41} 1) to become, i.e. to come into existence, begin
>> to be, receive being; 2) to become, i.e. to come to pass, happen; 3)
>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>> 4) *TO* *BE* *MADE*, *FINISHED*; 5) to become, be made; 2a) of
>> events; 3a) of men appearing in public; 4a) of miracles, to be
>> performed, wrought;
>>
>> } A MINISTER, ACCORDING TO THE DISPENSATION {
>>
>> G3622@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80),    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>>    @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70
>> (#170),    @5: Sup: 58 (#235); Ego: 50 (#220 - I CURSE NOT A GOD
>> {%38}),    @6: Sup: 47 (#282); Ego: 70 (#290),
>>    @7: Sup: 6 (#288); Ego: 40 (#330),
>>    @8: Sup: 16 (#304); Ego: 10 (#340),
>>    @9: Sup: 17 (#321); Ego: 1 (#341),
>>    @10: Sup: 67 (#388); Ego: 50 (#391),
>>    Male: #388; Feme: #391
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
>> Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
>> Back;
>>
>> THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance
>> at the Block; I have not slaughtered the sacred animals.
>>
>>     #VIRTUE: With Increase (no. #13), the beginning of
>> florescence, but     #TOOLS: With Eternal (no. #53), what lasts
>> to the very end.     #POSITION: With Opposition (no. #8), at
>> court, but     #TIME: With Inner (no. #65), on the sleeping mat
>>     #CANON: #139
>>
>> ONTIC_OBLIGANS_139@{
>>    @1: Sup: 13 (#13); Ego: 13 (#13),
>>    @2: Sup: 66 (#79); Ego: 53 (#66),
>>    @3: Sup: 74 (#153); Ego: 8 (#74),
>>    @4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE
>> SACRED
>> ANIMALS {%13}),
>>    Male: #211; Feme: #139
>> } // #139
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {UMBRA: #11 as #341 % #41 = #13} 1) the management of a
>> household or of household affairs; 1a) specifically, the management,
>> oversight, administration, of other's property; 1b) the office of a
>> manager or overseer, stewardship; 1c) administration, dispensation;
>>
>> HUMAN BEING (3.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 68 (#244); Ego: 24 (#311),
>> @9: Sup: 67 (#311 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 80 (#391),
>> Male: #311; Feme: #391
>> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>>
>> Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH
>> {#237 - *DETERMINED* *WILL* / #435}
>>
>> <http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}
&idea:
>> {f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time:
>> 11:30 hrs, Super: #311 / #42 - Generating Things, Reason's
>> Modifications; I-Ching: H60 - Control, Restraint, Articulating,
>> Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 -
>> Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
>> Domestication, Restraining Force, Great Accumulating, The taming
>> power of the great, Great storage, Potential energy; Tetra: 60 -
>> Accumulation]
>>
>> G3809@{
>> @1: Sup: 80 (#80); Ego: 80 (#80),
>> @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1
>> (#81), @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20});
>> Ego: 10
>> (#91),
>> @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
>> 4 (#95),
>> @5: Sup: 19 (#204); Ego: 5 (#100),
>> @6: Sup: 29 (#233); Ego: 10 (#110),
>> @7: Sup: 30 (#263 - SEE KANT'S IDEA: TO MAKE PLANS IS MOST OFTEN
>> PRESUMPTUOUS); Ego: 1 (#111),
>> @8: Sup: 68 (#331 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 38 (#149),
>> Male: #331; Feme: #149
>> } // #311
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>
>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in
>> Kenemit; I am not given to cursing.
>>
>> #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>> #TOOLS: With Exhaustion (no. #69), not a single happiness.
>> #POSITION: With Change (no. #28), creating the new.
>> #TIME: With Constancy (no. #51), cleaving to the old.
>> #CANON: #177
>>
>> ONTIC_OBLIGANS_177@{
>> @1: Sup: 29 (#29); Ego: 29 (#29),
>> @2: Sup: 17 (#46); Ego: 69 (#98),
>> @3: Sup: 45 (#91); Ego: 28 (#126),
>> @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING
>> {%29}), Male: #106; Feme: #177
>> } // #177
>>
>> #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809):
>> {UMBRA: #22 as #111 % #41 = #29} 1) the whole training and education
>> of children (*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND*
>> *AND* *MORALS*, *AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW*
>> *COMMANDS* *AND* *ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*)
>> It also includes the *TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2)
>> *WHATEVER* *IN* *ADULTS* *ALSO* *CULTIVATES* *THE* *SOUL*,
>> *ESPECIALLY* *BY* *CORRECTING* *MISTAKES* *AND* *CURBING* *PASSIONS*;
>> 2a) *INSTRUCTION* *WHICH* *AIMS* *AT* *INCREASING* *VIRTUE*; 2b)
>> *CHASTISEMENT*, *CHASTENING*, (*OF* *THE* *EVILS* *WITH* *WHICH*
>> *GOD* *VISITS* *MEN* *FOR* *THEIR* *AMENDMENT*);
>>
>> G3614@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80),    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>>    @4: Sup: 29 (#198); Ego: 10 (#110),
>>    @5: Sup: 30 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
>> 1 (#111),    @6: Sup: 68 (#296); Ego: 38 (#149),
>>    Male: #296; Feme: #149
>> } // #311
>>
>> #311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21
>> as #111 % #41 = #29} 1) a house; 1a) an inhabited edifice, a
>> dwelling; 1b) the inmates of a house, the family; 1c) property,
>> wealth, goods
>>
>> G3664@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 29 (#99); Ego: 40 (#110),
>>    @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>>    @4: Sup: 28 (#145); Ego: 10 (#190),
>>    @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF
>> THE
>> SACRED ANIMALS {%32}),
>>    @6: Sup: 67 (#241); Ego: 38 (#229),
>>    Male: #241; Feme: #229
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #460 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; I am not a teller of lies.
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As to Greatness (no. #45), it is the outside, but
>>     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12
>> as #460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie.
>> resembling; 1b) like: ie. corresponding to a thing;
>>
>> } OF GOD WHICH IS GIVEN TO ME FOR YOU {
>>
>> As JUDGE MULLALY {
>>
>> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA:
>> #18 as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
>> judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
>> judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
>> *JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>> 1c) *ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*,
>> *PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness,
>> custom, manner, plan;
>>
>> } only advised me today of your letter to the court dated 5 DECEMBER
>> 2018 conveying that you are not capable of representing me in these
>> matters, I will now cease further dialog following letters of 18 / 30
>> NOVEMBER 2018 and 4 DECEMBER 2018.
>>
>> Although if there was to be further dialog, I would have appreciated
>> given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
>> SPECIALIST, what your prudent considerations were on this procedural
>> question:
>>
>> 'With respects to #288 - UMBRA data manipulation {eg: within the
>> *PRO* DOMO* instances shown above: #311 as [#70, #10, #20, #10, #1,
>> #200] = oikia (G3614): {UMBRA: #21 as #111 % #41 = #29} / #311 as
>> [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA: #22
>> as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE made AGAINST an
>> INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY as MENS REA
>> being considered in the circumstance of the existing correspondence
>> between a #CENTRE having as ONTIC necessity and attributed by EVER
>> PRESENT relative to the circumscribing happenstance as whether
>> intentional / unintentional being an universe of discourse and
>> occasioning sphere of action ⭕️ which have both a finite
>> temporality and continuity.
>>
>> Whether the #288 - UMBRA impetus can be better considered a fixed
>> mindset and the data manipulation itself an ACTUS REUS that is
>> construed as PERPETUAL ACTION and therefore a FINDS COMMITTING status
>> can be applied to any *AHISTORICAL* (word of the day for 11 DECEMBER
>> 2018) criminal acts although having an EVENT within the past yet
>> cleave to #123 - SENSIBILITY of the PRESENT and against which a POWER
>> OF ARREST under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be
>> applied at any time.”
>>
>> And thank you for your faithful considerations within my matters and
>> good day to you."
>>
>> }, TO FULFIL THE WORD OF GOD; {
>>
>> G4160@{
>>    @1: Sup: 80 (#80); Ego: 80 (#80),
>>    @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER
>> {%28}),    @3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 10 (#160),    @4: Sup: 6 (#234); Ego: 8 (#168 - I AM
>> NOT THE CAUSE OF WEEPING TO ANY
>> {%26}),
>>    @5: Sup: 44 (#278); Ego: 38 (#206),
>>    @6: Sup: 33 (#311); Ego: 70 (#276),
>>    @7: Sup: 73 (#384); Ego: 40 (#316),
>>    @8: Sup: 78 (#462); Ego: 5 (#321),
>>    @9: Sup: 47 (#509); Ego: 50 (#371),
>>    Male: #509; Feme: #371
>> } // #533
>>
>> #533 as [#80, #70, #10, #8, #200, #70, #40, #5, #50] = poieo (G4160):
>> {UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the
>> names of things made, to produce, construct, form, fashion, etc.; 1b)
>> to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
>> to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
>> one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
>> render one anything; 1g1) *TO* (*MAKE* IE.) *CONSTITUTE* *OR*
>> *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE*
>> *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to put one
>> forth, to lead him out; 1i) to make one do something; 1i1) cause one
>> to; 1j) to be the authors of a thing (to cause, bring about); 2a) to
>> act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
>> thing unto one; 2b1) to do to one; 2c) with designation of time: to
>> pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at
>> the same time to institute, the celebration of the passover; 2e) to
>> perform: to a promise;
>>
>> } *EVEN* *THE* *MYSTERY* *WHICH* *HATH* *BEEN* *HID* *FROM* *AGES*
>> *AND* *FROM* *GENERATIONS*, *BUT* *NOW* *IS* *MADE* *MANIFEST* *TO*
>> *HIS* *SAINTS*: TO WHOM GOD WOULD MAKE KNOWN WHAT IS THE RICHES OF
>> THE GLORY OF THIS MYSTERY AMONG THE GENTILES; WHICH IS CHRIST IN YOU,
>> THE HOPE OF GLORY: WHOM WE PREACH, WARNING EVERY MAN, AND TEACHING
>> EVERY MAN IN ALL WISDOM; THAT WE MAY PRESENT EVERY MAN PERFECT IN
>> CHRIST JESUS: WHEREUNTO I ALSO LABOUR, STRIVING ACCORDING TO HIS
>> WORKING, WHICH WORKETH IN ME MIGHTILY.” [Colossians 1:9-29]
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0930
>> HOURS ON 21 JANUARY 2019: "That makes no sense.
>>
>> Nobody is required to abide by whatever it is some nutter in Sale
>> considers to be 'dignified attribute' just as McDonald's is not
>> required to show respect to the gibbering loons who occasionally
>> invade their Sale franchise.
>>
>> The best thing, Dolf, when you are out in public, would be to not
>> engage with people, seeing as you are unable to do so in any standard
>> way that normal human beings recognise as an attempt at
>> communication."
>>
>> The various PDF resources being essays as work in progress notations
>> for the prospect of producing a viable syncretism with Immanuel
>> Kant's Ground Work for the Metaphysics of Morals are now available
>> within the directory:
>>
>> <http://www.grapple369.com/Groundwork/>
>>
>> Initial Post: 21 January 2019
>>
>
dolf
2019-11-06 20:50:21 UTC
Reply
Permalink
We want to explain in accordance with the PERENNIAL MYSTERIES: #1 -
CENTRE (VOC SAILOR absconding during JAMES COOK's BATAVIA visit for
ENDEAVOUR REPAIRS) ... #9 - BRANCHING OUT (AUSTRALIA DAY) the notion of
a trinomial metastasised instantiation to the quintessential Australian
as being an extrusion which is a process used to create objects of a
fixed cross-sectional profile.

This composite INDIGENOUS DUTCH AUSTRALIAN identity is essentially
stratified (#205 - PRINCIPLE OF PERSISTENT SUBSTANCE) by the following
historical impetus:

1) DUTCH DISCOVERY ON 26 OCTOBER 1616 AO
2) REPRESSION OF JAPANESE CATHOLIC *PEASANT* REBELLION IN 1638
3) CAPTAIN JAMES COOK'S DISCOVERY DIARY ENTRY OF 22 AUGUST 1770

"[SINCE I] MAY LAND NO MORE UPON THIS EASTERN COAST OF NEW HOLLAND, AND
ON THE WESTERN SIDE I CAN MAKE NO NEW DISCOVERY THE HONOUR OF WHICH
BELONGS TO THE DUTCH NAVIGATORS AND AS SUCH THEY MAY LAY CLAIM TO IT AS
THEIR PROPERTY."

4) VOC SAILOR ABSCONDING DURING JAMES COOK'S BATAVIA VISIT 25 DECEMBER
1770 FOR ENDEAVOUR REPAIRS
5) HARRY MORANT POEM (27 FEBRUARY 1902) OF A DUTCHMEN *ANATHEMA* TO
IRISH / SCOTTISH CATHOLIC TRANSPORT SHIP *PEASANTRY* REPUBLICANISM

DIARY NOTE OF EMAIL @ 1450 HOURS ON 6 NOVEMBER 2019: "I'm just attending
to my home address so as to lodge a complaint with the STATE / FEDERAL
ATTORNEY GENERALS, SENATOR PENNY WONG (GLBTI LIAISON) and the MINISTER
FOR VETERAN AFFAIRS AND ASSISTANT TO THE PRIME MINISTER ON ANZAC
CENTENNIAL 2018 COMMEMORATIONS in relation to the circumstance of POLICE
CORRUPTION, INCOMPETENCE or DERELICTION OF DUTY associated with being
today once again subject to an arrest due to alleged breaches of
vexatious and improper INTERVENTION ORDERS as juxtapositions made by a
person whose identity is UNKNOWN to me and in having an association with
the RSL PRESIDENT is then alleged to have engaged within INFIDELITY
against #492 - BOER WAR / #434 - ANZAC MEMORIAL COMMEMORATIONS by
premeditated actions of RACIAL HATRED AGAINST INDIGENOUS DUTCH
AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
MATTER cannot be resolved prior to 11 NOVEMBER 2019 and is now subject
to censure.

THE IMMEDIATE PROBLEM IS THE POLICE RETENTION OF MY PHONE ON THE GROUNDS
AS BEING THEIR EVIDENTIAL NEED TO RETRIEVE A SINGLE VIDEO FILE made in
relation to a person whose identity is ENTIRELY UNKNOWN to me as
relating to MATTERS OF APPEALS AP-18-0609 / AP-18-0775 presently before
the COUNTY COURT in now being alleged breaches of vexatious and improper
INTERVENTION ORDERS--that the video is in relation to the non-ANXIOUS as
bellicose (ie. demonstrating aggression and willingness to fight)
demiure of this PERSON after their having PHOTOGRAPHED ME WHILST MAKING
THE STATEMENT, "YOU'VE DONE IT NOW" and my then returning to VIDEO the
interaction as the ASKING WHY THAT INTRUSION WAS NECESSARY and who they
are as they were UNKNOWN to me.

IT IS UNKNOWN TO ME WHETHER THE PERSON HAS LOCUS AS SUFFICIENT FRAME
WITHIN THE VIDEO FOR ME TO THEN DETERMINE THEIR ACTUAL IDENTITY AND
WHETHER THE CONVERSATION WAS RECORDED."

YOU WILL BE SEVERELY MISTAKEN IF YOU BELIEVE THAT WITH THE REPRISE OF
ARMISTICE CENTENNIAL 2018 COMMEMORATIONS UPON 11 NOVEMBER 2019 THERE
WILL BE A RELINQUISHING OF YOUR LEGAL ACCOUNTABILITIES -- THE PEOPLE OF
THE GIPPSLAND REGION HAVE BESTOWED ONLY A HATRED AND SELF ENTITLEMENT AS
JUSTIFICATIONS...

LET ME STATE IT PLAINLY LEST YOU FORGET, THAT NO PERSONS ASSOCIATED TO
ROMAN CATHOLIC CHURCH AND THE RETURNED SERVICES LEAGUE (RSL) ARE TO HAVE
ANY ASSOCIATION WITH MY SOVEREIGN AND SACRED INTELLECTUAL PROPERTY:

@1 - SOVEREIGN (WILL), @5 - #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998 / 2015}

SATURDAY 26 OCTOBER <-- DUTCH DISCOVERY in 1616 / SABBATH DAY

SUNDAY 27 OCTOBER <-- OAK TREE PLANTING BY PRINCE HENRY IN 1934 AS PRIOR
TO OPENING OF HYDE PARK WORLD WAR ONE MEMORIAL SYDNEY / SALE HORSE RACES
/ OUR TRIBUTE PLACEMENT AT 0300 HOURS YEAR PRIOR 2018 AS STATE / FEDERAL
ATTORNEY GENERALS ADVISED BEING BEFORE IMPROPER BOER WAR COMMEMORATION
WREATH PLACEMENT BY SALE RSL AND WELLINGTON SHIRE COUNCIL

MONDAY 28 OCTOBER <-- BEERSHEBA PLOT COMMEMORATION 2017 / I PLACED
WREATHS THERE WHICH REMAINED UNTIL SALE MAGISTRATES COURT ON 8 NOVEMBER
2017 AS STATE / FEDERAL ATTORNEY GENERALS ADVISED

TUESDAY 29 OCTOBER <-- QUEEN VICTORIA'S LETTERS PATENT / ESTABLISHMENT
OF BOER WAR MEMORIAL 1909 AND RE-SITED 25 APRIL 1972

And pictures were immediately taken of the OAK TREE plaque @ 1248 HOURS
as HISTORICAL CONTEXT to the PRECINCT and of a later attendance at the
SALE WAR CEMETERY @ 1423 HOURS.

ON THE CONTRARY THEY HAVE TAUGHT ME A PERSEVERANCE WITHIN ADVERSITY SO
ACCORDINGLY OUR LEGAL CLAIM AGAINST THE ROMAN CATHOLIC CHURCH AND THE
RETURNED SERVICES LEAGUE WILL NEVER CEASE.



dolf <***@hotmail.com> wrote in
news:KrqdnUyL2YlpFl3AnZ2dnUU7-***@giganews.com:

Geez Dolf this is a bit much .. even from you. If you can't express you
self in 255 words or less, then don't.





> IT WAS A GOOD THING THAT I HAVEN'T BEEN BACK TO THE SALE MCDONALD'S
> STORE DURING THE WORLD WAR ONE ANZAC CENTENNIAL 2018 COMMEMORATIONS
> YEAR SINCE THERE HAS BEEN NO RESPONSE TO MY COMPLAINT OVER SLOVENLY
> MCDONALDS STORE MANAGERS SHOWING A CORPORATE LACK OF #873 - PROBITY
> AND CIVIL REGARD BEING A DISRESPECT TO THE FOUNDING PRINCIPLES OF THE
> COMMONWEALTH AND DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR
> ANZAC 2018 CENTENNIAL
>
> SEE ALSO: "McDonald's fires CEO Steve Easterbrook over consensual
> relationship with employee" dated 4 November 2019
>
> <https://www.abc.net.au/news/2019-11-04/mcdonalds-ceo-fired-over-
relati
> onship-with-employee/11669098>
>
> THERE IS ONE WEEK REMAINING TO PROFFER A PROPER DIGNITY OTHERWISE A
> GREAT RECOMPENSE FOR DISRESPECT IS COMING UPON THEM AND NONE CAN
> REMOVE IT.
>
> -- THE CRUX OF THE ISSUE OVER #492 - BOER WAR / #434 - ANZAC
> CENTENNIAL 2018 MEMORIAL DEFAMATION BY ROMAN CATHOLIC NEOPHYTES
> OCCASIONING RACIAL HATRED ANTI-SEMITISM AND PSYCHOSEXUAL PREJUDICE AS
> A WAR CRIME
>
> (c) 2019 Dolf Leendert Boek, Revision: 4 November 2019
>
> THE CRUX OF THE ISSUE:
>
> Essentially, the issue of JUSTICIABILITY within law generally seeks to
> address whether a court possesses the ability to provide adequate
> resolution of the dispute involving the #1827 - EUCHARIST as
> TRANSACTIONS OF FOREIGN SOVEREIGN STATE: @1 - SOVEREIGN (WILL), @5 -
> #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
> rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998 / 2015}. Within the United Kingdom The
> issue of non-justiciability has been recognized in Buttes Gas and Oil
> Co. v Hammer, where Lord Wilberforce stated that the principle "THAT
> THE COURTS WILL NOT ADJUDICATE UPON THE TRANSACTIONS OF FOREIGN
> SOVEREIGN STATES" is not a matter of discretion, but is "INHERENT IN
> THE NATURE OF THE JUDICIAL PROCESS".
>
> QUEEN VICTORIA'S LETTERS PATENT {
>
> #902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
> necessity comprising a subset of 21 consonants with #VOWELS of Semitic
> origins),
> #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41),
> and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
> CIVIL SOCIETY
>
> } as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
> INTO A NATION:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
> DIDOMI: G1325 (@104 - PRESENTS)
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
> LETTERS PATENT dated 29 OCTOBER 1900)
> APODIDOMI: G591 (@181 - RESERVE)
> EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
> LEXICON ENTRIES
>
> ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5,
> #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say,
> to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort,
> advise, to command, direct; 1d) to point out with words, intend, mean,
> mean to say; 1e) to call by name, to call, name; 1f) to speak out,
> speak of, mention;
>
> RHUTHMÓS (ῥῠθμός)@{
> @1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG
> (#19), @2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 -
> AGGRAVATION:CHU (#95), @3: Sup: 23 - EASE:YI (#56); Ego: 9 -
> BRANCHING OUT:SHU (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
> @5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 70 - SEVERANCE:KE (#214),
> @6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
> Male: #180; Feme: #252
> } // ἐν ῥυθμῷ (en rhuthmôi): “in time”
>
> vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING,
> REGULAR MOTION, VIBRATION /
>
> vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
> MOTION, RHYTHM /
>
> vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
> #8, #20, #5, #50, #1, #10] - {MEASURE, PROPORTION, SYMMETRY}
> AGREEMENT /
>
> vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
> PROPORTION, ARRANGEMENT, ORDER /
>
> vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
> 25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
> #50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make;
> 1a) with the names of things made, to produce, construct, form,
> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready,
> to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
> provide a thing for one's self; 1f) to make a thing out of something;
> 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* ie.)
> *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
> *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE*
> *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one do
> something; 1i1) cause one to; 1j) to be the authors of a thing (to
> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to
> a promise;
>
> vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
> FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
> INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT
> FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160
> (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200,
> #1, #50] - FORM, SHAPE /
>
> vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
>
> Given such a magnitude as aforethought made in regards to a prudent
> substantiation of the claim that there is (ie. a continuing context
> of) determined misconduct (ie as to be WAR CRIMES against this NATION)
> by PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
> *STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
> contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
> RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
> TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
> #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30
> MAY FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
> OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
> COMMONWEALTH 1901 {
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
> PRINCIPLE}
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> }
>
> <http://www.grapple369.com/Groundwork/Alleged%20Breach%20Protection%
20O
> rder%20Case%20H13018534%2020191101.pdf>
>
> Initial Post: 4 November 2019
>
> On 21/1/19 2:30 pm, dolf wrote:
>> — WE #273 - REMEMBER YOUR FORGET —
>>
>> “LEST WE FORGET.
>> TO FIRST #288 - REMEMBER.
>> THIS NATION’S TUNE.
>> AS SOVEREIGN BEGET.
>> ISN’T NAZI DISTEMPER.
>> BUT BY PRIVY TRIBUNE.
>> NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
>>
>> There is nothing between us because of #273 v’s #288 because you
>> have no value within your life...
>>
>> Lions Growl of Butchers Foul <***@gmail.com> wrote:
>>> On Sunday, January 20, 2019 at 11:37:18 PM UTC+11, dolf wrote:
>>>
>>>> Your statements don’t need a reply excepting to say stupidity
>>>> isn’t a dignified attribute of humanity and neither is
>>>> McDonald’s culture of haughty disrespect to either the nation,
>>>> living or the dead.
>>>
>>> That makes no sense.
>>>
>>> Nobody is required to abide by whatever it is some nutter in Sale
>>> considers to be "dignified attribute" just as McDonald's is not
>>> required to show respect to the gibbering loons who occasionally
>>> invade their Sale franchise.
>>>
>>> The best thing, Dolf, when you are out in public, would be to not
>>> engage with people, seeing as you are unable to do so in any
>>> standard way that normal human beings recognise as an attempt at
>>> communication.
>>>
>>
>> — YAHWEH: I WILL MYSELF INTO EXISTENCE
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019
>>
>> Nous: #70
>> Time: 20:00 hrs
>> Date: 2019.1.21
>> Torah: [#40, #50, #100]@{
>> @1: Sup: 40 (#40); Ego: 40 (#40),
>> @2: Sup: 9 (#49); Ego: 50 (#90),
>> @3: Sup: 28 (#77); Ego: 19 (#109),
>> Male: #77; Feme: #109
>> } // #190
>>
>> Dao: Difficulty in Knowing How, Obtuse
>> Tetra: #14 - Penetration
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement
>>
>> Latin: Custos {God who supports & maintains all things} Alt: Michael
>> {Who is as God?, Tutelary Prince of Israel, Angel of repentance} {
>>
>> 1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
>> 2. VEGETATION, AQUATIC ANIMALS
>> 3. SLEEP & DREAMS
>> 4. Terisatras
>> }
>>
>> #505 CE
>>
>> Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH
>> {#468 / #352}
>>
>> <http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}
&idea:
>> {f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
>>
>> #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>> IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} DEFINE THE @1
>> SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
>>
>> #9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act
>> of Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM
>> CHARACTERISTIC HERE
>>
>> ***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time:
>> 20:00 hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse;
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra: 14
>> - Penetration]
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”
>>
>> <https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>
>>
>> RAMESES: [to Nefretiri] Did you lose your head, my sweet?
>>
>> SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
>> jackal who would free the slaves. Where is it?
>>
>> RAMESES: The slaves do not need a deliver now. They have Moses.
>>
>> NEFRETIRI: Is that a riddle?
>>
>> RAMESES: [to Sethi] He gives them the priests' grain and one day in
>> seven to rest. They call it "The Day of Moses." [as if it is a
>> holiday]
>>
>> JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.
>>
>> NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.
>>
>> RAMESES: You would prefer him as Pharaoh.
>>
>> NEFRETIRI: Are you afraid of Moses?
>>
>> RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen
>> in right, and you, my Pharaoh, are in-between them.
>>
>> SETHI: Do you imply that he would raise the slaves against me? I've
>> been his father.
>>
>> JANNES: Ambition knows no father.
>>
>> NEFRETIRI: Moses could no more betray you than I could, Sethi.
>>
>> SETHI: He can tell me that when he arrives.
>>
>> RAMESES: He will not be here, my father.
>>
>> SETHI: What? I sent for both of you.
>>
>> RAMESES: His word is that he cannot attend you, being pressed by
>> other matters.
>>
>> SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke
>> as in an a shout of anger, or shock]
>>
>> SETHI: [Sethi then gets up and clangs a gong, for an Egyptian
>> servant, immediately a servent appears] My escort. I will ride with
>> you, my son, to see what rears itself in Goshen... a city or treason.
>>
>> #65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER*}
>> - NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...
>>
>> 130: [3 - I AM NOT EVIL MINDED]
>> 139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
>> 140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN
>> EAVES-DROPPER] 146: [15 - I AM NOT A LAND-GRABBER]
>> 148: [12 - I AM NOT A TRANSGRESSOR]
>> 150: [28 - I INDULGE NOT IN ANGER]
>> 156: [21 - I DO NOT CAUSE TERRORS]
>> 157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
>> DESIRE
>> EXCEPT FOR MY OWN PROPERTY]
>> 158: [23 - I AM NOT HOT OF SPEECH]
>> 161: [9 - I AM NOT A TELLER OF LIES]
>>
>> TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
>> @161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
>> #100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
>> paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
>> wrong, miscount; 2) to cheat by false reckoning; 3) to deceive,
>> delude, circumvent; 2a) to deceive by false reasoning}
>>
>> G4352@{
>> [#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
>> #100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
>> #70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY
>> WITH MY
>> OWN AFFAIRS {%18})}
>> #200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38
>> (#207)}
>> #20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
>> MISCHIEF
>> {%34}); Ego: 20 (#227)}
>> #400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
>> #50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
>> #8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
>> #341 /
>> #444); Ego: 8 (#361)}
>> #200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
>> #800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
>> #200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
>> #10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
>> #50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
>> } // #2188
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
>> Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
>> Tetra: 1 - Centre;
>>
>> THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
>> appearance in the place of Righteousness; I am not a land-grabber.
>>
>>     #VIRTUE: With Reach (no. #15), daily increasing its kind.
>>     #TOOLS: With Diminishment (no. #55), daily depleting its
>> type.     #POSITION: With Resistance (no. #22), intolerance, but
>>     #TIME: With Unity (no. #54), magnanimity.
>>     #CANON: #146
>>
>> ONTIC_OBLIGANS_146@{
>>    @1: Sup: 15 (#15); Ego: 15 (#15),
>>    @2: Sup: 70 (#85); Ego: 55 (#70),
>>    @3: Sup: 11 (#96); Ego: 22 (#92),
>>    @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54
>> (#146 - I
>> AM NOT A LAND-GRABBER {%15}),
>>    Male: #161; Feme: #146
>> } // #146
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance
>> at Chemunnu; I am not evil minded.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are
>> complex?     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED
>> {%3}),    Male: #100; Feme: #130
>> } // #130
>>
>> #2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800,
>> #200, #10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5,
>> #800] = proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 =
>> #3} 1) from G4314 and a probable derivative of G2965 (meaning to
>> kiss, like a dog licking his master's hand); 2) to kiss the hand to
>> (towards) one, in token of reverence 3) among the Orientals,
>> especially the Persians, to fall upon the knees and touch the ground
>> with the forehead as an expression of profound reverence 4) in the
>> New Testament by kneeling or prostration to do homage (to one) or
>> make obeisance, whether in order to express respect or to make
>> supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
>> *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH*
>> *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY*
>> *BEINGS* 4a5) *TO* *DEMONS*;
>>
>> "AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
>> {dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
>> prosperous} SENDETH GREETING.
>>
>> THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
>> THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
>> WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
>> untiring good}.
>>
>> AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
>> BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
>> OF #364 - *QUESTIONS* {
>>
>> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
>> #364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
>> YAHAD / #2184 - 'OTH CYCLE;
>>
>> } *OF* *THEIR* #430 - *LAW* {
>>
>> #430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
>> #430 % #41 = #20} 1) anything established, anything received by
>> usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
>> *A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*;
>> 1a1a) by the observance of which is approved of God; 1a2) a precept
>> or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
>> *REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
>> either to the volume of the law or to its contents; 1c) *THE*
>> *CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE*
>> *MORAL* *INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE*
>> *PRECEPT* *CONCERNING* *LOVE*; 1d) the name of the more important
>> part (the Pentateuch), is put for the entire collection of the sacred
>> books of the Old Testament;
>>
>> }, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF
>> BONDS.
>>
>> G2213@{
>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>    @3: Sup: 72 (#94); Ego: 57 (#72),
>>    @4: Sup: 80 (#174); Ego: 8 (#80),
>>    @5: Sup: 39 (#213); Ego: 40 (#120),
>>    @6: Sup: 40 (#253); Ego: 1 (#121),
>>    Male: #253; Feme: #121
>> } // #364
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
>> I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
>> The young shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
>> and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
>> *THE* *WATER* *IN* *ITS* *FLOW*.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
>> Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
>> TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
>> COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth
>> (no. #56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM.
>> FAREWELL.
>>
>> G3551@{
>>    @1: Sup: 50 (#50); Ego: 50 (#50),
>>    @2: Sup: 39 (#89); Ego: 70 (#120),
>>    @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
>> {%26}); Ego: 40
>> (#160),
>>    @4: Sup: 68 (#236); Ego: 70 (#230),
>>    @5: Sup: 25 (#261); Ego: 38 (#268),
>>    Male: #261; Feme: #268
>> } // #430
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #430 % #41 = #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting;
>>
>> THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
>> Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
>>
>>     #VIRTUE: With Advance (no. #20), many plans.
>>     #TOOLS: With Accumulation (no. #60), much wealth.
>>     #POSITION: With Decisiveness (no. #29), many decisions, but
>>     #TIME: With Doubt (no. #62), some hesitation.
>>     #CANON: #171
>>
>> ONTIC_OBLIGANS_171@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 80 (#100); Ego: 60 (#80),
>>    @3: Sup: 28 (#128); Ego: 29 (#109),
>>    @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE
>> {%20}),
>>    Male: #137; Feme: #171
>> } // #171
>>
>> THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
>> little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans}
>> HIM BY NIGHT TO ANTIPATRIS {for, or against the father}.
>>
>> ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
>> THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With
>> Accumulation (no. #60), much wealth}, AND DELIVERED THE EPISTLE TO
>> THE GOVERNOR, PRESENTED PAUL {small; little} ALSO BEFORE HIM.
>>
>> NOTE: Herod seized an opportunity to control world trade by building
>> a seaport on Israel's coast, where the sea routes and the predominant
>> land route intersected. Caesarea was a glorious city, covered with
>> marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
>> dominating world trade.
>> [<https://www.thattheworldmayknow.com/caesarea>]
>>
>> AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
>> Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
>> WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
>> I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
>> COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
>> hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts
>> 23:25-35 (KJV)]
>>
>> <http://www.grapple369.com/images/tetrayear.jpeg>
>>
>> [IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding
>> to EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4
>> days of NATURAL YEAR / 325.25 days)
>>
>> These were then mapped to each pair of HEXAGRAMS separated by six
>> months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
>> Nearing, The forest' (27 to 31 January / #65 CE) as parallax to
>> *AUSTRALIA* *DAY* 26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and
>> against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat,
>> Yielding (26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a
>> historical lens perspective which is PARTICULAR to APOSTLE PAUL'S
>> JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS
>> GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As. to Greatness (no. #45), it is the outside,
>> but     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> Each of these twelve “waxing and waning” hexagrams, along with 48
>> other hexagrams, also correspond to equal intervals of 6 7/80 days
>> (in other words, 1/60 of the solar year of 365 1/4 days). The
>> remaining four hexagrams found in the Changes, called “standard
>> hexagrams,” correspond to the solstices and equinoxes and thus to
>> the four cardinal points of the sun’s path. They are not segments
>> of the cycle, then, but points fixed in space, which move back and
>> forth in time. The sun may pass through one of them on any day of the
>> lunar month in which it is located. From the astronomer’s point of
>> view, it is the new moons that move back and forth around them. YANG
>> HSIUNG improved upon earlier approaches to symmetry within the cyclic
>> structure by substituting the WINTER SOLSTICE as the #CENTRE STARTING
>> POINT and incorporated references to all 64 HEXAGRAMS in his own
>> arrangement of #81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI
>> HSUAN CHING) 4 BCE, Michael Nylan 1993, page 15-16]
>>
>> - NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK
>> TORTOISE (玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 -
>> Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12 - Rooftop (危 -
>> Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)
>>
>> DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS
>> NATURE: {AYIN}
>>
>> IV - The Governor General, *so* *far* *as* *We* *Ourselves*
>> *lawfully* *may*, *upon* *sufficient* *cause* *to* *him* *appearing*,
>> *may* *remove* *from* *his* *office*, *or* *suspend* *from* *the*
>> *exercise* *of* *the* *same*, *any* *person* *exercising* *any*
>> *office* of Our said Commonwealth, under or by *VIRTUE* *OF*
>> *ANY*--Commission or Warrant granted, *or* *which* *may* *be*
>> *granted*, *by* *Us* *in* *Our* *name* *or* *under* *Our*
>> *authority*.
>>
>> ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
>>
>> VI - And whereas by 'The Commonwealth of Australia Constitution Act
>> 1900,' it is amongst other things enacted, that we may authorise the
>> Governor General to APPOINT any person or persons, jointly or
>> severally, to be his Deputy or Deputies within any part of Our
>> Commonwealth, *and* *in* *that* *capacity* *to* *exercise*, during
>> the pleasure of the Governor General *such* *POWERS*, *and*
>> *FUNCTIONS* of the said Governor General as he thinks fit to assign
>> to such Deputy or Deputies, subject to any *LIMITATIONS* and
>> directions as aforesaid, to APPOINT any person or persons, jointly or
>> severally. To be his Deputy or Deputies within any part of Our said
>> Commonwealth of Australia, and in that capacity to exercise, during
>> his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as* *he*
>> *may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
>> them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
>> Deputies *shall* *not* *affect* *the* *exercise* *by* *the*
>> *Governor* *General* *himself* *of* *any* *POWER* *or* *FUNCTION*.
>>
>> NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE:
>> {QOPH - *OATHS* OF DIEU ET MON DROIT}
>>
>> VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
>> *that*, *in* *the* *event* of death, *INCAPACITY*, removal, or
>> absence of Our said Governor General out of Our said Commonwealth,
>> *and* *all* *and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein
>> granted to him shall until Our further pleasure is signified therein,
>> be vested in such person as may be APPOINTED by Us under Our Sign
>> Manual and Signet to be Our Lieutenant Governor of Our said
>> Commonwealth: or if there shall be no such Lieutenant Governor in Our
>> said Commonwealth, then in such person or persons as may be APPOINTED
>> by Us under Our Sign Manual and Signet to administer the Government
>> of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST*
>> in such Lieutenant Governor, or such other person or persons, *UNTIL*
>> *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
>> to be taken by the Governor General of Our said Commonwealth, and in
>> the manner provided by the Instructions accompanying these Our
>> Letters Patent.
>>
>> - SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD
>> (朱雀): #22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 -
>> Willow (柳 - Liǔ), #25 - Star (星 - Xīng), #26 - Extended Net -
>> (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫 - Zhěn)
>>
>> REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
>> NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
>> chief angel)}
>>
>> SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE /
>> #6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
>> especially an 'angel'; by implication a church pastor or
>> ecclesiastic)}
>>
>> GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
>> NATURE: {YOD / Sovereignty}
>>
>> - EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON
>> (青龍): #1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root
>> (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 -
>> Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)
>>
>> JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
>> NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete -
>> excellence (intrinsic or attributed):--praise, virtue)}
>>
>> ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
>> SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
>> (concrete) *chief* (*in* *various* *applications* *of* *order*,
>> *time*, *place* *or* *rank*):--beginning, corner, (at the, the) first
>> (estate), *magistrate*, power, principality, principle, rule)}
>>
>> ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
>> AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in
>> the sense of ability); privilege, that is, (subjectively) *force*,
>> capacity, competency, freedom, or (objectively) *MASTERY* (concretely
>> magistrate, superhuman, potentate, *token* *of* *control*), delegated
>> influence:--authority, jurisdiction, liberty, power, right,
>> strength)}
>>
>> - WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
>> (白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as
>> #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 -
>> Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 =
>> 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle Beak
>> (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)
>>
>> EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
>> General Populace}
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on and
>> after the 1st day of January, 1901, the people of New South Wales,
>> Victoria, South Australia, Queensland, and Tasmania and also Western
>> Australia, should be united in a Federal Commonwealth of Australia:
>> And whereas by the said recited Act certain *POWERS*, *FUNCTIONS*,
>> *and* *AUTHORITIES* *were* *declared* to be vested in the Governor
>> General: And whereas We are *desirous* *of* *making* *effectual*
>> *and* *permanent* *provision* for the office of Governor General and
>> Commander in chief in and over Our said Commonwealth of Australia,
>> without making new Letters Patent on each demise of the said office.
>> *Now* *know* *ye* *that* *We* *have* *thought* *fit* *to*
>> *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
>> *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be
>> a Governor General and *Commander* *in* *Chief* (hereinafter called
>> the Governor General) in and over Our Commonwealth of Australia
>> (hereinafter called Our said Commonwealth), and that the person who
>> shall fill the said office of *Governor* *General* *shall* *be*
>> *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
>> Manual and Signet.
>>
>> MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
>> REJOICES IN ITS NATURE: {NUN}
>>
>> II - There shall be a Great Seal of and for Our said Commonwealth
>> which Our said Governor General shall keep and use for sealing all
>> things whatsoever that shall pass the said Great Seal. Provided that
>> *until* *a* *Great* *Seal* *shall* *be* *provided* *the* *Private*
>> *Seal* *of* *Our* *said* *Governor* *General* *may* *be* *used* *as*
>> *the* *Great* *Seal* of the Commonwealth of Australia.
>>
>> BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE:
>> {SAMEK}
>>
>> III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
>> name and on Our behalf, all such *Judges*, *Commissioners*,
>> *Justices* *of* *the* *Peace*, *and* *other* *necessary* *officers*
>> *and* *Ministers* of Our said Commonwealth, as may be lawfully
>> constituted or APPOINTED by Us.
>>
>> 51 25 74
>> 73 50 27
>> 26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450
>> {#PSEUDO NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH*
>> *TORAH* *KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) +
>> #TAU (#400) [+ #ALEPH (#1) = #451]}
>>
>> 49   9 65 - *SOLDIER*
>> 57 41 25
>> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
>> *ROMAN* *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
>> SUBSTITUTION}
>>
>> <http://www.grapple369.com/images/Circle.jpeg>
>>
>> [IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
>> CALLED is not homoiotic as anthropocentric but rather “homeomorphic
>> to a circle”]
>>
>> #YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
>> AUSTRALIAN PRIME MINISTER) IN NEW YORK}
>> #MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
>> 2001} #TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
>> #ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
>>
>> #451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY =
>> #492 - VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and
>> through inclusion of #41 x n - ONTIC FACULTY as a cognitive
>> conceptualisation then allows for stages of development.
>>
>> THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran
>> / COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
>> CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
>> PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS
>> #492 - VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:
>>
>> #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
>> {#7 - Engendering Nature}}
>>
>> #11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING
>> is the conveyance of discovery as natural secrets which influences
>> the spread of Light and industry by Government and Non-Government
>> Organisations as conducive for sustainable #9 - Autonomous Nature
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
>> NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
>> PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL
>> 2006]
>>
>> That what MOSES is here cognitive of is clearly a relativity between
>> the ‘OTH CYCLE and #41 - ONTIC necessity which expresses an
>> equivalence by:
>>
>> #2184 % #41 = #11
>>
>> Colin Jones a lecturer in Aboriginal History, talking about 'What do
>> circles represent in Aboriginal art?" his culture, his history and
>> his art within a similar manner.
>>
>> YOUTUBE: "What do circles represent in Aboriginal art?"
>>
>> <https://www.youtube.com/watch?v=qyUxxgwHK8Q>
>>
>> ANTHROPOCENTRIC (adjective):
>> - regarding the human being as the central fact of the universe.
>> - assuming human beings to be the final aim and end of the universe.
>> - viewing and interpreting everything in terms of human experience
>> and values.
>>
>> ORIGIN:
>> The Greek noun ánthrōpos means 'human being.' Like 60 percent of
>> ancient Greek vocabulary, ánthrōpos has no sure etymology. The
>> combining form -centric derives ultimately from Greek kentrikós 'of
>> a point,' a derivative of kéntron 'needle, spur, pivoting point in
>> drawing a circle,' borrowed into Latin as centrum, whence Old French
>> and Middle English centre.
>>
>> ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
>> FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST
>> 'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
>> because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
>> TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META
>> #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS
>> AGAINST THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN
>> COMMONWEALTH 1901.
>>
>> That there is by determined means a lack of #873 - *PROBITY* shown BY
>> ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF
>> PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST
>> ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II and thereby as an
>> impunity of the DIGNITY ROYAL and in the circumstance of TREASON the
>> ONUS of accountability is placed upon OTHERS having no entitlement
>> for any use of that INTELLECTUAL PROPERTY in such a manner
>> whatsoever.
>>
>> THUS IF THE SUBJECT IS SACRED, AND THE SUBJECT IS SOVEREIGN
>> ACCORDINGLY IT REQUIRES A THRESHOLD OF #873 - *PROBITY* AND #644 -
>> *DECORUM* AS #123 - *JUDGMENT* *SENSIBILITY* THAT IS SUBSTANTIALLY
>> GREATER THAN THEIR EXHIBITED #101 - *INDOLENT* TERRESTRIAL MANNER.
>>
>> #644 as [#9, #5, #200, #400, #10, #500] = taher (H2891): {UMBRA: #9
>> as #644 % #41 = #29} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
>> clean (physically - of disease); 1a2) to be clean ceremonially; 1a3)
>> to purify, *BE* *CLEAN* *MORALLY*, *MADE* *CLEAN*; 1b) (Piel); 1b1)
>> to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
>> morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
>> cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
>> (Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b)
>> morally; 1d2) to present oneself for purification;
>>
>> #492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
>> #12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
>> GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE*
>> *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
>> *MATERIALITY*
>>
>> MINUS
>>
>> #391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
>> CIVIL SOCIETY
>>
>> EQUALS
>>
>> #101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
>> {*COVENANT* *OF* *DEATH*}
>>
>> #260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242):
>> {UMBRA: #31 as #60 % #41 = #19} 1) *A* *DISPOSITION*, *ARRANGEMENT*,
>> *OF* *ANY* *SORT*, *WHICH* *ONE* *WISHES* *TO* *BE* *VALID*, *THE*
>> *LAST* *DISPOSITION* *WHICH* *ONE* *MAKES* *OF* *HIS* *EARTHLY*
>> *POSSESSIONS* *AFTER* *HIS* *DEATH*, *A* *TESTAMENT* *OR* *WILL*; 2)
>> a compact, a covenant, a testament; 2a) God's covenant with Noah,
>> etc.;
>>
>> <http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
>>
>> #492 - VOLUNTARY FREE WILL {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
>> CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS
>>
>> MINUS
>>
>> #123 - *JUDGMENT* *SENSIBILITY*
>>
>> EQUALS
>>
>> #369 - ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF
>> SOCIETY AND NATURE AS *HUMAN* *NATURE* *BEING* *THE* *DISCRIMINATING*
>> *NORM*
>>
>> #644 as [#80, #1, #100, #5, #4, #10, #4, #70, #300, #70] = paradidomi
>> (G3860): {UMBRA: #16 as #644 % #41 = #29} 1) to give into the hands
>> (of another); 2) to give over into (one's) power or use; 3) to
>> commit, to commend; 4) to deliver verbally; 5) to permit allow; 2a)
>> to deliver to one something to keep, use, take care of, manage; 2b)
>> *TO* *DELIVER* *UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*,
>> *CONDEMNED*, *PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*;
>> 2c) to deliver up treacherously; 2c1) by betrayal to cause one to be
>> taken; 2c2) to deliver one to be taught, moulded; 4a) commands,
>> rites; 4b) to deliver by narrating, to report; 5a) when the fruit
>> will allow that is when its ripeness permits; 5b) gives itself up,
>> presents itself;
>>
>> #644 - *DECORUM*
>>
>> MINUS
>>
>> #164 - *PRINCIPLE* *OF* *MATERIALITY*
>>
>> EQUALS
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650):
>> {UMBRA: #19 as #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
>> (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
>> 1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> — CARPE DIEM —
>> [Remember the Sabbath to keep it holy on this last 11 November 2017]
>>
>> “SEIZE THE DAY.
>> LET IT NOT TAKE YOU.
>> MAKE THE MOST OF IT.
>> TODAY WHILE YE MAY.
>> LEST MOURNERS QUEUE.
>> FOR WHAT YOU FORFEIT.
>> BY GOD’S GIFT {#357 as [#9, #5, #70, #200, #5, #2, #5, #10, #1,
>> #50] = theosebeia (G2317): {#11 as #307 %41 = #20} 1) reverence
>> towards God's goodness} BETRAY.”
>>
>> #480 as [#50, #300, #100, #30] = shaqal (H8254): {UMBRA: #21 as #430
>> % #41 = #20} 1) *TO* *WEIGH*, *WEIGH* *OUT*, *PAY* OUT*; 1a) (Qal);
>> 1a1) to weigh; 1a2) to weigh out (a price); 1a3) of grief (fig); 1b)
>> (Niphal); 1b1) to be weighed; 1b2) to be weighed out;
>>
>> #480 as [#10, #70, #400] = ios (G2447): {UMBRA: #28 as #280 % #41 =
>> #34} 1) poison (of animals); 2) rust; 1a) *POISON* *OF* *ASPS* *IS*
>> *UNDER* *THEIR* *LIPS*; 1b) *SPOKEN* *OF* *MEN* *GIVEN* *TO*
>> *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*;
>>
>> #480 as [#300, #10, #40, #10, #70, #50] = timios (G5093): {UMBRA: #33
>> as #630 % #41 = #15} 1) as of great price, precious; 2) *HELD* *IN*
>> *HONOUR*, *ESTEEMED*, *ESPECIALLY* *DEAR*;
>>
>> #480 as [#20, #70, #200, #40, #10, #20, #70, #50] = kosmikos (G2886):
>> {UMBRA: #30 as #630 % #41 = #15} 1) of or belonging to the world; 1a)
>> relating to the universe; 1b) earthly; 1c) *WORLDLY*, ie. *HAVING*
>> *THE* *CHARACTER* *OF* *THIS* *PRESENT* *CORRUPT* *AGE*;
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m
>> now divining that I am out of the low years, though I haven’t
>> experienced any increased creativity yet."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Aye,
>> yams feeling inspired and getting hired by a beer now, with more in
>> the freezer.
>>
>>
>> As well as a few in the fridge, they await consumption, cheering me
>> on to dr'ink them all in and then so it goes as they do their merry
>> Ways down the drain of all things, sewing two-ness, duality as it
>> were, being one with 'ems."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Tonight there was another backsliding but supposedly now a lot of
>> stuff is coming on, perhaps since it is just a little more than a day
>> before the exact time of full moon."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Notice
>> was, near dawn, just prior there to how the plane of its ecliptic
>> varies its position in the sky as it flies, moving as it is known to
>> appear to.
>>
>> At least, that's m'eye under standing standing watching the Moon, as
>> it is known to be known as Earth's satellite reflecting.
>>
>> Watching the Sun and Moon move, *NORTH*, *SOUTH*, *NORTH* and without
>> frothing going forth in their orbits appear to go and to say, I know,
>> epistemology returns again.
>>
>> Being as beings are eclipsed by their being beings."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Everything except the main stack healing circle prescription
>> adjustments and the main stack species balance, both of which will
>> build on the pop throughs. is supposedly coming on.
>>
>> Or I could be crying wolf again. :)"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Laughing
>> all the Way jingles bells."
>>
>> My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
>> KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
>> SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 /
>> #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
>> HOMOIOS basis to our Commonwealth’s Governance which is defined as
>> a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
>> Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS*
>> *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the
>> instrumentation of Federation into a nation.
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INRI
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
>> (HOMOIOS) @5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001
>> (HETEROS) @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - LETTERS PATENT
>> @9 - #21 - BEQUEATHED TO SOVEREIGN HEIRS IN PERPETUITY
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching:
>> H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
>> Release;
>>
>> AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
>> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
>>
>> #371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER*
>> *FIVE* *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
>>
>> #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
>>
>> #390 - *WREATHS* / *SOVEREIGNTY*,
>>
>> #312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
>> *PROTOTYPE*,
>>
>> #419 - *SLAUGHTER*
>>
>> } OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
>> RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS /
>> FREEMASONRY AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND
>> PSYCHOSEXUAL SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
>>
>> DOLF TO FINANCIAL SERVICES ROYAL COMMISSION @ 0820 HOURS ON 19 JULY
>> 2018: "VCAT TRANSCRIPT ON MATERIAL DETAILS SUMMARY OVER A COMPLAINT
>> TO THE FINANCIAL SERVICES ROYAL COMMISSION AGAINST AMP'S
>> 'UNCONSCIONABLE' MISCONDUCT WHICH IS 'UNLAWFUL AND ETHICALLY AND
>> MORALLY WRONG' AS PERJURY AT VCAT ON 7 DECEMBER 2001 ASSOCIATED TO A
>> SALARY CONTINUATION POLICY:
>>
>> TO: AMP CLAIMS ASSESSORS
>>
>> FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334
>> HOURS ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31
>> AUGUST 2017 ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY
>> CLAIM NO: M1001872 FOR PLAN NO: 00004,283:
>>
>> Given this clear evidence to the contrary of Mr Peter Riddell’s
>> submission made to the VCAT Extra-ordinary hearing of 7 December,
>> 2001 in the mischievous and wrongful misrepresentation of my two
>> telephone calls as the basis of a false report to police and perjured
>> evidence. The following is a transcript (which may contain
>> transcription and conceptual errors due to reduced audibility) dated
>> 11 February 2004 obtained from tapes provided by the Victoria Civil &
>> Administrative Tribunal (anti-discrimination list) as proceedings of
>> 0936 hours 7 December 2001 before Deputy President Ms. Cate McKenzie
>> presiding over A500 of 2000 in matter of Australian Casualty & Life
>> (AXA Global Group Insurance) and Mark Capecchi. The proceedings were
>> conducted by telephone hook-up.
>>
>> THE D.PRESIDENT: Telephone?
>>
>> Thank you. Mr Riddell, you are appearing by
>>
>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have
>> Shannon Lindner with me who is a solicitor in the actual legal group.
>>
>> THE D.PRESIDENT: Very well now, this directions hearing has been
>> called on as a result of a letter which has been sent by the
>> respondents to the Tribunal. The best way I can summarise, in effect,
>> what that letter raised were concerns about certain conduct of Mr
>> Boek which, as I understand it, has been the subject of a report to
>> police. The reason why the Tribunal deals with these matters
>> initially at least, unless there is some exceptional circumstance
>> that would warrant otherwise by bringing on a directions hearing, is
>> so that the Tribunal can, if necessary, receive evidence of what the
>> relevant matter is and then determine how best to deal with it.
>>
>> In this case, and in fact every case where a directions hearing is
>> held, if there is a request made by a party to appear by telephone
>> the Tribunal is very happy to accommodate that request and that is in
>> fact what has happened today. Now, I might get you, Mr Riddell, to
>> explain what aspects of Mr Boek's conduct have concerned the
>> respondents and, of course, I will give you a chance to reply, Mr
>> Boek, after Mr Riddell has finished. Very well, Mr Riddell.
>>
>> MR RIDDELL: Thank you, madam. On 30 November in the morning I
>> received a telephone call from Mr Boek, a threatening telephone call,
>> advising that he had left a number of messages for me. I then
>> accessed those messages on my voice mail and was quite threatened by
>> the content of those messages and I had grave concerns for my safety
>> and the safety of my family. I, that morning, contacted the Victoria
>> Police and reported the matter and they viewed the matter most
>> seriously. They suggested that I not present myself in the presence
>> of Mr Boek, which is why I am presenting myself by way of telephone
>> today.
>>
>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about
>> that. Yes?
>>
>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a
>> transcript of those
>>
>> THE D.PRESIDENT: Have you a recording of them?
>>
>> MR RIDDELL: I do and I would like to play that for the Tribunal.
>>
>> THE D.PRESIDENT: Certainly. May I just, before you do, get my
>> associate to take an affirmation from you because given the
>> seriousness of the matter it ought to be on evidence.
>>
>> Nous: #53
>> Time: 09:35 hrs
>> Date: 2019.8.16
>> Torah: [#200, #10, #10]@{
>> @1: Sup: 38 (#38); Ego: 38 (#38),
>> @2: Sup: 48 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10
>> (#48), @3: Sup: 58 (#144); Ego: 10 (#58),
>> Male: #144; Feme: #58
>> } // #220
>>
>> Dao: Increasing Evidence, Gaining Insight
>> Tetra: #53 - Eternity
>> I-Ching: H13 - Fellowship, Companionship, Concording People,
>> Fellowship with men, Gathering men
>>
>> Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
>>
>> 1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
>> 2. MYSTIC FEELINGS
>> 3. SACRED PHILOSOPHY
>> 4. Phupe
>> }
>>
>> Salmon {Peaceable; perfect; he that rewards}
>>
>> Prototype: *HOMOIOS* {#375 / #308} / HETEROS {#342 *AS* *MAPPED* *TO*
>> TWEEDLEDUM[B] #FIVE: #114 / #342 AND TWEEDLEDEE[D] HETEROS #SIX: #114
>> / #342 / #332} / TORAH {#420 / #371}
>>
>> <http://www.grapple369.com?zen:4,row:4,col:7,nous:53&idea:{m,168}
&idea
>> :{f,157}&idea:{m,375}&idea:{f,308}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 4, row: 4, col: 7, nous: 53 [Super: #375 / #76 -
>> Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
>> Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
>> #308 / #53 - Increasing Evidence, Gaining Insight; I-Ching: H13 -
>> Fellowship, Companionship, Concording People, Fellowship with men,
>> Gathering men; Tetra: 53 - Eternity]
>>
>> MR PETER ANTHONY RIDDELL: affirmed [9.36am]
>>
>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the
>> tape
>>
>> MR RIDDELL: If it is not clear please let me know and I will adjust
>> the volume.
>>
>> THE D.PRESIDENT: Certainly.
>>
>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
>> just wondering whether you['ve been self congratulatory about my
>> previous submissions to the court and have failed to recognise their
>> transcendent logic built on time]. They are religious model that
>> co-ordinates or synchronises over 6000 years to the 9 September of
>> this year. That means [when this year expires,] my court case will be
>> a matter of an accusation of fascism against yourself at the company
>> from which I will not cease until I have your #419 - SOUL.
>>
>> You may return this message if you like, [number omitted]. You have
>> until the end of this year and then I would never again turn my hand
>> against the action that I am going to take. Meaning? I will conclude
>> when one of us going to the #390 - GRAVE."
>>
>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
>> you are not prepared to come clean with your justifications of your
>> past treatment of me that as of the new year we will not be having
>> another contract because I will not be co-operating with you further
>> and we will are more likely to go to court at some stage. At some
>> stage you are going to have to recognise the fact that you are a
>> blasphemer. Your religious context has no continuing validity and
>> since I am able to rationally prove that with a mathematical
>> model..... you are going to understand how forceful and hard
>> metaphysics is."
>>
>> MR RIDDELL: That concludes the two voice mail messages.
>>
>> ...
>>
>> MR RIDDELL: - - - submission that Mr Boek has conducted himself in
>> such a way that he shows he has no intention of according to the
>> rules of the court. He has indicated quite clearly that his court
>> case will now be a matter of fascism against myself and AXA and in
>> those circumstances a false claim is frivolous and vexatious and
>> should be struck out forthwith.
>>
>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will
>> hear from Mr
>>
>> MR BOEK: Yes, ma'am, I have - you would have noticed that there were
>> no actual words of threat. They were words that were based on fact in
>> that particular phone call. Here I have a particular mathematical
>> model which is mentioned in that particular phone call. It is based
>> upon a work by Johann Kepler, a German astronomer born in 1571 to
>> 1630. He came up with three rules of which I have come up with a
>> fourth [associated to the ephemeral and mundane as a transcendent
>> fecundite connection to the Vernal and the Autumn Equinox in the 6th
>> year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364
>> days or 365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996
>> / 21 March].
>>
>> His three rules in terms of astronomical cycles were: (1) that the
>> planet... And then I will get to my bit of relevance to the 6000
>> years.
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> [IMAGE: Earth’s elliptical orbit around the sun accounts for points
>> of least and greatest center-to-center distances between the two
>> celestial bodies; mean values for the orbit’s two extremes are
>> 152,000,000+ kilometers for aphelion and 147,000,000+ kilometers for
>> perihelion: Gothika (vector image from Horst Frank/German Wikipedia
>> drawing), CC BY SA 3.0, via Wikimedia Commons @
>> <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>>
>> THE D.PRESIDENT: Yes, yes, yes.
>>
>> MR BOEK: (1) That the planets move in elliptical orbits around the
>> sun which is situated at one of the focus of the ellipses; (2) that
>> the radius vectors joining each planet to the sun describes equal
>> areas in equal times; (3) that the ratio of the square of the
>> planet's year to the cube of the planet's mean distance from the sun
>> is the same for each planet.
>>
>> Now, what I am suggesting is that the 6000 year cycle fits a
>> mathematical model on logic and reason called Telos equals Arch plus
>> C-squared:
>>
>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>
>> That has been my particular field of study as my retirement activity.
>> A religious pursuit which is, how can I say, an area of contemplative
>> life. The best model that can currently be exhibited with regards to
>> this particular thesis is nothing more than Harry Potter and the
>> Philosopher Stone. I raise that as a particular point because the
>> poetry that is used in...
>>
>> MR RIDDELL: Madam, could I object?
>>
>> ...
>>
>> MR RIDDELL: I am not sure that the intention is entirely relevant. It
>> is the manner in which I reasonably interpreted those phone messages.
>> There is a transcript before the court. I was threatened. Mr Boek, by
>> his conduct today and in the past, on any objective view appears to
>> be unstable. I think it is inappropriate that this matter be
>> continued.
>>
>> Peter Riddell on January 2013 published this perspective:
>>
>> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>>
>> Insurers and superannuation fund trustees assessing life and
>> disability claims may have cause to consider an insured's unlawful
>> conduct and whether grounds arise to decline a claim on the basis of
>> the illegality defence. There are a number of aspects to the
>> illegality defence. This paper reviews the impact of public policy on
>> claims for indemnity arising out of unlawful conduct on the part of
>> insureds.
>>
>> WHO DOES THIS IMPACT?
>> Insurers and superannuation fund trustees assessing disability
>> insurance claims.
>>
>> WHAT ACTION SHOULD BE TAKEN?
>> Unlawful conduct by an insured may allow an insurer to deny liability
>> for an insurance claim on the grounds that it would be against public
>> policy to allow an insured to receive a benefit under the policy.
>>
>> As the application of public policy often involves making difficult
>> value judgments, each case will depend upon its own particular
>> circumstances. As such, you may first wish to seek advice as to what
>> action to take having regard to the facts of your particular claim.
>>
>> ILLEGALITY AND PUBLIC POLICY
>> It is well established that a claim that arises out of a loss caused
>> directly in the commission of a felony or similarly serious criminal
>> offence by an insured can be denied on the ground that to pay the
>> claim would be contrary to public policy. This is based on the
>> principle that no person should benefit from their crime or
>> wrongdoing ("the public policy principle").
>>
>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
>> "TURKALERT: The Illegality Defence: Has your insured been
>> misbehaving?" IS AVAILABLE FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>
>> AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT
>> HE ONLY BY A WEAK AFFIRMATION)."
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
>> *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
>> associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
>> day intercalation = 1092 days x 2 = #2184 days;
>>
>> “AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD,
>> WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR
>> OPPRESSES; ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO
>> OTHER GODS BEFORE ME...” [Exodus 20:1-3 (KJV)]
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49 =
>> 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> “... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I
>> THE LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE
>> FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
>> THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE
>> ME, AND KEEP MY COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid down
>> as right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as
>> #369 with Septet #41 centric on 13-17 September 2001 / 18 September =
>> 1 Tishri 5762.
>>
>> “...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR
>> THE LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN
>> VAIN.’” [EXODUS 20:7 (KJV)]
>>
>> THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*:
>> REMEMBER THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO
>> ACT}
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
>> NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) + #390 - *WREATHS*
>> / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE
>> DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
>>
>> “LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE
>> TIME TO COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.
>>
>> O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, *AVOIDING*
>> *PROFANE* *AND* *VAIN* *BABBLINGS*, *AND* *OPPOSITIONS* *OF*
>> *SCIENCE* *FALSELY* *SO* *CALLED*:
>>
>> WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH.
>>
>> GRACE BE WITH THEE. AMEN.” [1 Timothy 6:19-21 (KJV)]
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Creativity occurred to me this morning as being a state that brings
>> me great joy.
>>
>> Writing stories for example, once upon a time, was a pleasure of
>> mines and to go spelunking among them, aye, to find treasure to
>> treasure here and there was also found on a go round.
>>
>> How might you express your creativity?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
>> deities, one may.
>>
>> Being created by one's deity, one mite appeared as if out of knowing
>> where it was after it was created by its deity.
>>
>> It was a not unusual mite, not a fei-chang, by many means, on average
>> and being an ordinary, which is to say, chang mite, it began to be
>> inflated."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "May there be express trains of thought with box cars being pulled by
>> an engine of steam or perhaps d[ie]sel electric?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite
>> knew its might and, having an ego spun into its being to begin its
>> width, it felt it was a Mite among the Mighty Mites and, then,
>> suddenly, it noticed how other Mites were, avatars, such as they
>> were, of Being."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Would there be a stream of consciousness on a beam balance during a
>> flight?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The
>> mite, now known to its own elf as Mite, Mighty Mite, and it could as
>> well as called that elf Mike, or Micro when it phoned home, Phone
>> being its other name, a surname so to speak.
>>
>> Micro Phone, sounded as it welled in its waves being propelled on its
>> own having inertia."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Could characters and caricatures play their bit parts, like horses
>> and will stages have wings for the actors weighting a turn about
>> being fair at the fair where the merry are?
>>
>> - making minds pinning yarns ..."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it
>> is, one may wonder, does a wave self-propagate beyond all gates,
>> gates, pair of Gates, as if there were two.
>>
>> - emerging from the One, Yi, as it were ...?"
>>
>> ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra
>> famously states, "Form is empty" (sunyata). It is a condensed exposé
>> on the Buddhist Mahayana teaching of the Two Truths doctrine, which
>> says that ultimately all phenomena are sunyata, empty of an
>> unchanging essence. <https://en.wikipedia.org/wiki/Heart_Sutra>
>>
>> A professor of mines once taught, sunyata connotes a swelling of
>> sorts and a sigh spins it in to being blown a Way far out like a
>> candle it may.
>>
>> Light lightens paths. Paths, it could be said, are made by walking.
>>
>> TAO, as a word, may be spread thin, and mean, Path as well as Paths,
>> plural, as it trails and its mites follow them.
>>
>> 'It is either an ontological feature of reality, a meditative state,
>> or a phenomenological analysis of experience.'
>> <https://en.wikipedia.org/wiki/Sunyata>
>>
>> - mites vary, having bins created, by their Creators ..."
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0926
>> HOURS ON 21 JANUARY 2019: "WTF do you copy and paste all this
>> gibberish here for Dolf? It's not just rubbish, but we really don't
>> need to see the exact same gibberish pasted over and over again."
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> “For God doth know that in the day ye eat thereof, then your eyes
>> shall be opened, and ye shall be as gods, knowing good and evil.”
>> [Genesis 3:5 (KJV)]
>>
>> <http://www.grapple369.com/images/HOSPITABLITY.PNG>
>>
>> [IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL
>> TIME: #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS
>> ADVICE OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE*
>> *OF* *MATERIALITY*]
>>
>> @1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*}
>> PLUS
>>
>> @2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING
>> NORM OF HUMAN NATURE} EQUALS = #369 PLUS
>>
>> @3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
>>
>> @4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY
>> WHICH EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature:
>> {MOTHER: The Tongue of Decree Deciding Between Them} [#15 / #6 - Form
>> of Nature]}
>>
>> #533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1,
>> #10, #200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1)
>> to announce that one is about to do or furnish something; 2) to
>> profess; 1a) *TO* *PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE*
>> *VOLUNTARILY*; 2a) an art: A-U-M, to profess one's skill in
>> something;
>>
>> AS INSTANTIATION WITHIN THE TEMPORAL REALITY:
>>
>> <http://www.grapple369.com/?idea:{533}>
>>
>> #533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as
>> #533 % #41 = #41} 1) that which goes forth, army, war, warfare, host;
>> 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels);
>> 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b)
>> war, warfare, service, go out to war; 1c) service such as priestly
>> divisions: #7 x #24 x #13 = #2184;
>>
>> “AND GOD SAID, LET THERE BE LIGHTS IN THE FIRMAMENT OF THE HEAVEN
>> TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR SIGNS, AND FOR
>> SEASONS, AND FOR DAYS, AND YEARS:
>>
>> AND LET THEM BE FOR LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO GIVE
>> LIGHT UPON THE EARTH: AND IT WAS SO.
>>
>> AND GOD MADE TWO GREAT LIGHTS; THE GREATER LIGHT TO RULE THE DAY, AND
>> THE LESSER LIGHT TO RULE THE NIGHT: HE MADE THE STARS ALSO.
>>
>> AND GOD SET THEM IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT UPON
>> THE EARTH, AND TO RULE OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE
>> THE LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD. AND THE
>> EVENING AND THE MORNING WERE THE FOURTH DAY.” [Genesis 1:14-19
>> (KJV)]
>>
>> #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
>> AVOID HETERONOMY AGAINST AUTONOMY]) ...
>>
>> 166: [11 - I AM NOT SLUGGISH]
>> 168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
>> 169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
>> 171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
>> 173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
>> 175: [22 - I AM NOT A TRANSGRESSOR]
>> 177: [29 - I AM NOT GIVEN TO CURSING]
>> 180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
>> 181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
>> 35 - I
>> AM NOT ONE WHO CURSETH THE KING]
>> 182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
>> 184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
>> 185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
>> 186: [31 - I AM NOT ONE OF INCONSTANT MIND]
>> 191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
>> 192: [39 - I AM NOT SWOLLEN WITH PRIDE]
>> 196: [37 - I AM NOT ONE OF LOUD VOICE]
>> 197: [33 - I AM NOT NOISY IN MY SPEECH]
>> 200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
>>
>> TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 +
>> @182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273
>> - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE
>> 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
>> THIS *COUNSEL* {
>>
>> @1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
>> ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ
>> {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE
>> GOVERNANCE
>>
>> } AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
>> MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
>> EARTH?" [Isaiah 23:8]
>>
>> SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
>> CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
>> COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
>> AIDING {#273 - SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
>> OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
>> COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 +
>> #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273
>> - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME
>> TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
>> {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
>> 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
>> GOVERNMENT OF OUR SAID COMMONWEALTH."
>>
>> SEE ALSO: "ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT
>> FEAR BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING
>> ROMAN CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER"
>>
>> <http://www.grapple369.com/Groundwork/Being%20Human.pdf>
>>
>> SHALL WE NOT THEN SET #574 - BOUNDARIES FOR ALL THINGS: #2184 / #21 =
>> #104
>>
>> <http://www.grapple369.com/?idea:{574}>
>>
>> #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
>> ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
>>
>> 84: [2 - I AM NOT A MAN OF VIOLENCE]
>> 86: [10 - I AM NOT A ROBBER OF FOOD]
>> 102: [4 - I AM NOT RAPACIOUS]
>> 104: [7 - I COMMIT NO FRAUD]
>> 115: [5 - I AM NOT A SLAYER OF MEN]
>>
>> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
>> / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
>> *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
>> *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*,
>> *POWER*) = #491 - PRINCIPLE OF CONTINUITY
>>
>> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>> Ego: 61
>> (#348),
>> @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
>> *SOVEREIGNTY* / *CROWN*),
>> Male: #266; Feme: #390
>> }
>>
>> Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
>> *SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 /
>> #381}
>>
>> <http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}
&idea
>> :{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time:
>> (none), Super: #266 / #3 - Political Prescriptions, Quietude;
>> I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition, Ego: #390 / #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation]
>>
>> SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS
>> AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO
>> @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS
>> TO US OR THEM SHALL SEEM MEET.”
>>
>> SEE ALSO: "COME TO PAPA: EUROPEAN UNION BLIND TO DEVIL IN THE DETAIL
>> AS THE REALITY OF BRITAIN’S PLAN ‘B’ WHEEL STOP STARTS TO BITE"
>>
>> <http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf>
>>
>> “AND GOD SAID, LET THE WATERS BRING FORTH ABUNDANTLY THE MOVING
>> CREATURE THAT HATH LIFE, AND FOWL THAT MAY FLY ABOVE THE EARTH IN THE
>> OPEN FIRMAMENT OF HEAVEN.
>>
>> AND GOD CREATED GREAT WHALES, AND EVERY LIVING CREATURE THAT MOVETH,
>> WHICH THE WATERS BROUGHT FORTH ABUNDANTLY, AFTER THEIR KIND, AND
>> EVERY WINGED FOWL AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD.
>>
>> AND GOD BLESSED THEM, SAYING, BE FRUITFUL, AND MULTIPLY, AND FILL THE
>> WATERS IN THE SEAS, AND LET FOWL MULTIPLY IN THE EARTH.
>>
>> AND THE EVENING AND THE MORNING WERE THE FIFTH DAY.” [Genesis
>> 1:20-23 (KJV)]
>>
>> G2776@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5
>> (#25),    @3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2});
>> Ego: 14 (#39),    @4: Sup: 40 (#124); Ego: 1 (#40),
>>    @5: Sup: 70 (#194); Ego: 30 (#70),
>>    @6: Sup: 78 (#272); Ego: 8 (#78),
>>    @7: Sup: 7 (#279); Ego: 10 (#88),
>>    Male: #279; Feme: #88
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>>     #VIRTUE: With Packing (no. #31), a move home, but
>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>     #POSITION: With Stove (no. #44), love of profit.
>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>     #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>>    @1: Sup: 31 (#31); Ego: 31 (#31),
>>    @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
>>    @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER
>> {%15}),    @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF
>> INCONSTANT MIND
>> {%31}),
>>    Male: #141; Feme: #186
>> } // #186
>>
>> #574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA:
>> #18 as #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF* *MEN* *AND*
>> *OFTEN* *OF* *ANIMALS*. Since the loss of the head destroys life,
>> this word is used in the phrases relating to capital and extreme
>> punishment.; 2) *METAPHOR*: *ANYTHING* *SUPREME*, *CHIEF*,
>> *PROMINENT*; 2a) of persons, master lord: of a husband in relation to
>> his wife; 2b) of Christ: the Lord of the husband and of the Church;
>> 2c) of things: the corner stone;
>>
>> “FOR THIS CAUSE WE ALSO, SINCE THE DAY WE HEARD IT, DO NOT CEASE TO
>> PRAY {
>>
>> G2172@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76
>> (#81),    @3: Sup: 60 (#146 - I AM NOT A LAND-GRABBER {%15});
>> Ego: 60 (#141),    @4: Sup: 61 (#207); Ego: 1 (#142),
>>    @5: Sup: 71 (#278); Ego: 10 (#152),
>>    @6: Sup: 30 (#308); Ego: 40 (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}),    @7: Sup: 38 (#346); Ego: 8 (#200 - I AM NOT A
>> ROBBER OF SACRED PROPERTY
>> {%8}),
>>    @8: Sup: 7 (#353); Ego: 50 (#250),
>>    Male: #353; Feme: #250
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1126 % #41 = #19 - Argument for Ethical Anarchism, Returning
>> to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>> Ground, Calculations; Tetra: 58 - Gathering In;
>>
>> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
>> Block; I commit not adultery with another's wife.
>>
>>     #VIRTUE: Following (no. #19) means dispersing, but
>>     #TOOLS: Massing (no. #59) means assembling.
>>     #POSITION: With Ease (no. #23), the level and smooth, but
>>     #TIME: With Difficulties (no. #79), the going up and down.
>>     #CANON: #180
>>
>> ONTIC_OBLIGANS_180@{
>>    @1: Sup: 19 (#19); Ego: 19 (#19),
>>    @2: Sup: 78 (#97); Ego: 59 (#78),
>>    @3: Sup: 20 (#117); Ego: 23 (#101),
>>    @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>>    Male: #135; Feme: #180
>> } // #180
>>
>> #574 as [#5, #400, #60, #1, #10, #40, #8, #50] = euchomai (G2172):
>> {UMBRA: #17 as #1126 % #41 = #19} 1) *TO* *PRAY* *TO* *GOD*; 2) to
>> wish, to pray, to pray for;
>>
>> } FOR YOU, AND TO DESIRE THAT YE MIGHT BE FILLED WITH THE KNOWLEDGE
>> OF HIS WILL IN ALL WISDOM AND SPIRITUAL UNDERSTANDING; THAT YE MIGHT
>> WALK WORTHY OF THE LORD UNTO ALL PLEASING, BEING FRUITFUL IN EVERY
>> GOOD WORK, AND INCREASING IN THE KNOWLEDGE OF GOD;
>>
>> STRENGTHENED WITH ALL MIGHT, ACCORDING TO HIS GLORIOUS POWER, UNTO
>> ALL PATIENCE AND LONGSUFFERING WITH JOYFULNESS; GIVING THANKS UNTO
>> THE FATHER, WHICH HATH MADE US MEET TO BE PARTAKERS OF THE
>> INHERITANCE OF THE SAINTS IN LIGHT: WHO HATH DELIVERED US FROM THE
>> POWER OF DARKNESS, AND HATH TRANSLATED US INTO THE KINGDOM OF HIS
>> DEAR SON: IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE
>> FORGIVENESS OF SINS:
>>
>> WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY
>> CREATURE: FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND
>> THAT ARE IN EARTH, VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES, OR
>> DOMINIONS, OR PRINCIPALITIES, OR POWERS: ALL THINGS WERE CREATED BY
>> HIM, AND FOR HIM: AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS
>> CONSIST.
>>
>> AND HE IS THE HEAD {#574 as [#20, #5, #500, #1, #30, #8, #10] =
>> kephale (G2776): {UMBRA: #18 as #564 % #41 = #31} 1) *THE* *HEAD*,
>> *BOTH* *OF* *MEN* *AND* *OFTEN* *OF* *ANIMALS*} OF THE BODY, THE
>> CHURCH: WHO IS THE BEGINNING, THE FIRSTBORN FROM THE DEAD; THAT IN
>> ALL THINGS HE MIGHT HAVE THE PREEMINENCE.
>>
>> FOR IT PLEASED THE FATHER THAT IN HIM SHOULD ALL FULNESS DWELL; AND,
>> HAVING MADE PEACE THROUGH THE BLOOD OF HIS CROSS, BY HIM TO RECONCILE
>> ALL THINGS UNTO HIMSELF; BY HIM, I SAY, WHETHER THEY BE THINGS IN
>> EARTH, OR THINGS IN HEAVEN.
>>
>> AND YOU, THAT WERE SOMETIME ALIENATED AND ENEMIES IN YOUR MIND BY
>> WICKED WORKS {
>>
>> #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER
>> THE SABBATH]) ...
>>
>> 45: [1 - I AM NOT A DOER OF WRONG]
>> 68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
>>
>> #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246
>> - BEAR NO FALSE WITNESS]) ...
>>
>> GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
>> PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
>> SUCCESSION {#273}
>>
>> Could I for instance make an #2184 {#24 x #7 x #13 as either:
>>
>> #6 x #364 - PRINCIPLE OF ENQUIRY
>>
>> #7 x #312 - PRINCIPLE OF CONTRADICTION
>>
>> #8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
>>
>> } APPRAISAL of any intuited fluidity, capacity or propensity for
>> truth telling by deploying vEVENT categories #432 which conveys the
>> propositional factoid of a common ISOPSEPHIC {ie. isos meaning
>> 'equal' and psephos meaning 'pebble'; The Hebrew word for 'pebble' is
>> tz'ror – and it happens that this word also means 'bond'}
>> association whereby the propensity for violence increases where there
>> is a lack of any truth content as a depreciated integrity between
>> persons:
>>
>> #432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
>>
>> #432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
>>
>> This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
>> epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
>> voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
>> 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO*
>> *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
>> *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> [#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
>> #80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
>> #10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
>> #300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
>> #10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
>> 10
>> (#162)}
>> #9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW
>> {%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
>> #8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
>> #10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40});
>> Ego: 10
>> (#189)}
>> } // #432
>>
>> Tells me that a person might have loyalty and empathy with the person
>> whom assaulted me.
>>
>> The lack of truth and waste of time is conveyed by this category #432
>> as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11
>> as #622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
>> *RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> [#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
>> #1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
>> #300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
>> #1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
>> #10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
>> #70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego:
>> 70
>> (#179)}
>> #10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
>> } // #432
>>
>> #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET
>> NOT])
>>
>> #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4
>> = #273 - *MOMENT*
>>
>> As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
>> *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON*
>> *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle
>> of #312 - CONTRADICTION:
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN
>> CONTRADICTIONS ON NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
>> #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
>> PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
>> 1:5]}
>>
>> } , YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH
>> DEATH, TO PRESENT YOU HOLY AND UNBLAMEABLE AND UNREPROVEABLE IN HIS
>> SIGHT: IF YE CONTINUE IN THE FAITH GROUNDED AND SETTLED, AND BE NOT
>> MOVED AWAY FROM THE HOPE OF THE GOSPEL, WHICH YE HAVE HEARD, AND
>> WHICH WAS PREACHED TO EVERY CREATURE WHICH IS UNDER HEAVEN; WHEREOF I
>> PAUL AM MADE A MINISTER; WHO NOW REJOICE IN MY SUFFERINGS FOR YOU,
>> AND FILL UP THAT WHICH IS BEHIND OF THE AFFLICTIONS OF CHRIST IN MY
>> FLESH FOR HIS BODY'S SAKE, WHICH IS THE CHURCH:
>>
>> WHEREOF I AM MADE {
>>
>> G1096@{
>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>    @2: Sup: 8 (#13); Ego: 3 (#8),
>>    @3: Sup: 13 (#26); Ego: 5 (#13),
>>    @4: Sup: 63 (#89); Ego: 50 (#63),
>>    @5: Sup: 52 (#141); Ego: 70 (#133),
>>    @6: Sup: 47 (#188); Ego: 76 (#209),
>>    Male: #188; Feme: #209
>> } // #533
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation;
>>
>> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine
>> appearance at thy cavern; I have no strong desire except for my own
>> property.
>>
>>     #VIRTUE:
>>     #TOOLS: Fostering (no. #81) receives all the rest.
>>     #POSITION: As to Resistance (no. #22), it is contradiction,
>> but     #TIME: As to Unity (no. #54), it is conforming.
>>     #CANON: #157
>>
>> ONTIC_OBLIGANS_157@{
>>    @1: Sup: 81 (#81); Ego: 81 (#81),
>>    @2: Sup: 22 (#103); Ego: 22 (#103),
>>    @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING
>> TONGUE {%17}
>> / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
>>    Male: #179; Feme: #157
>> } // #157
>>
>> #533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29
>> as #533 % #41 = #41} 1) to become, i.e. to come into existence, begin
>> to be, receive being; 2) to become, i.e. to come to pass, happen; 3)
>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>> 4) *TO* *BE* *MADE*, *FINISHED*; 5) to become, be made; 2a) of
>> events; 3a) of men appearing in public; 4a) of miracles, to be
>> performed, wrought;
>>
>> } A MINISTER, ACCORDING TO THE DISPENSATION {
>>
>> G3622@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80),    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>>    @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70
>> (#170),    @5: Sup: 58 (#235); Ego: 50 (#220 - I CURSE NOT A GOD
>> {%38}),    @6: Sup: 47 (#282); Ego: 70 (#290),
>>    @7: Sup: 6 (#288); Ego: 40 (#330),
>>    @8: Sup: 16 (#304); Ego: 10 (#340),
>>    @9: Sup: 17 (#321); Ego: 1 (#341),
>>    @10: Sup: 67 (#388); Ego: 50 (#391),
>>    Male: #388; Feme: #391
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
>> Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
>> Back;
>>
>> THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance
>> at the Block; I have not slaughtered the sacred animals.
>>
>>     #VIRTUE: With Increase (no. #13), the beginning of
>> florescence, but     #TOOLS: With Eternal (no. #53), what lasts
>> to the very end.     #POSITION: With Opposition (no. #8), at
>> court, but     #TIME: With Inner (no. #65), on the sleeping mat
>>     #CANON: #139
>>
>> ONTIC_OBLIGANS_139@{
>>    @1: Sup: 13 (#13); Ego: 13 (#13),
>>    @2: Sup: 66 (#79); Ego: 53 (#66),
>>    @3: Sup: 74 (#153); Ego: 8 (#74),
>>    @4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE
>> SACRED
>> ANIMALS {%13}),
>>    Male: #211; Feme: #139
>> } // #139
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {UMBRA: #11 as #341 % #41 = #13} 1) the management of a
>> household or of household affairs; 1a) specifically, the management,
>> oversight, administration, of other's property; 1b) the office of a
>> manager or overseer, stewardship; 1c) administration, dispensation;
>>
>> HUMAN BEING (3.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 68 (#244); Ego: 24 (#311),
>> @9: Sup: 67 (#311 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 80 (#391),
>> Male: #311; Feme: #391
>> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>>
>> Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH
>> {#237 - *DETERMINED* *WILL* / #435}
>>
>> <http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}
&idea:
>> {f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time:
>> 11:30 hrs, Super: #311 / #42 - Generating Things, Reason's
>> Modifications; I-Ching: H60 - Control, Restraint, Articulating,
>> Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 -
>> Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
>> Domestication, Restraining Force, Great Accumulating, The taming
>> power of the great, Great storage, Potential energy; Tetra: 60 -
>> Accumulation]
>>
>> G3809@{
>> @1: Sup: 80 (#80); Ego: 80 (#80),
>> @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1
>> (#81), @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20});
>> Ego: 10
>> (#91),
>> @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
>> 4 (#95),
>> @5: Sup: 19 (#204); Ego: 5 (#100),
>> @6: Sup: 29 (#233); Ego: 10 (#110),
>> @7: Sup: 30 (#263 - SEE KANT'S IDEA: TO MAKE PLANS IS MOST OFTEN
>> PRESUMPTUOUS); Ego: 1 (#111),
>> @8: Sup: 68 (#331 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 38 (#149),
>> Male: #331; Feme: #149
>> } // #311
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>
>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in
>> Kenemit; I am not given to cursing.
>>
>> #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>> #TOOLS: With Exhaustion (no. #69), not a single happiness.
>> #POSITION: With Change (no. #28), creating the new.
>> #TIME: With Constancy (no. #51), cleaving to the old.
>> #CANON: #177
>>
>> ONTIC_OBLIGANS_177@{
>> @1: Sup: 29 (#29); Ego: 29 (#29),
>> @2: Sup: 17 (#46); Ego: 69 (#98),
>> @3: Sup: 45 (#91); Ego: 28 (#126),
>> @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING
>> {%29}), Male: #106; Feme: #177
>> } // #177
>>
>> #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809):
>> {UMBRA: #22 as #111 % #41 = #29} 1) the whole training and education
>> of children (*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND*
>> *AND* *MORALS*, *AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW*
>> *COMMANDS* *AND* *ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*)
>> It also includes the *TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2)
>> *WHATEVER* *IN* *ADULTS* *ALSO* *CULTIVATES* *THE* *SOUL*,
>> *ESPECIALLY* *BY* *CORRECTING* *MISTAKES* *AND* *CURBING* *PASSIONS*;
>> 2a) *INSTRUCTION* *WHICH* *AIMS* *AT* *INCREASING* *VIRTUE*; 2b)
>> *CHASTISEMENT*, *CHASTENING*, (*OF* *THE* *EVILS* *WITH* *WHICH*
>> *GOD* *VISITS* *MEN* *FOR* *THEIR* *AMENDMENT*);
>>
>> G3614@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80),    @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>>    @4: Sup: 29 (#198); Ego: 10 (#110),
>>    @5: Sup: 30 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
>> 1 (#111),    @6: Sup: 68 (#296); Ego: 38 (#149),
>>    Male: #296; Feme: #149
>> } // #311
>>
>> #311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21
>> as #111 % #41 = #29} 1) a house; 1a) an inhabited edifice, a
>> dwelling; 1b) the inmates of a house, the family; 1c) property,
>> wealth, goods
>>
>> G3664@{
>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>    @2: Sup: 29 (#99); Ego: 40 (#110),
>>    @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>>    @4: Sup: 28 (#145); Ego: 10 (#190),
>>    @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF
>> THE
>> SACRED ANIMALS {%32}),
>>    @6: Sup: 67 (#241); Ego: 38 (#229),
>>    Male: #241; Feme: #229
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #460 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; I am not a teller of lies.
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As to Greatness (no. #45), it is the outside, but
>>     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12
>> as #460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie.
>> resembling; 1b) like: ie. corresponding to a thing;
>>
>> } OF GOD WHICH IS GIVEN TO ME FOR YOU {
>>
>> As JUDGE MULLALY {
>>
>> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA:
>> #18 as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
>> judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
>> judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
>> *JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>> 1c) *ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*,
>> *PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness,
>> custom, manner, plan;
>>
>> } only advised me today of your letter to the court dated 5 DECEMBER
>> 2018 conveying that you are not capable of representing me in these
>> matters, I will now cease further dialog following letters of 18 / 30
>> NOVEMBER 2018 and 4 DECEMBER 2018.
>>
>> Although if there was to be further dialog, I would have appreciated
>> given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
>> SPECIALIST, what your prudent considerations were on this procedural
>> question:
>>
>> 'With respects to #288 - UMBRA data manipulation {eg: within the
>> *PRO* DOMO* instances shown above: #311 as [#70, #10, #20, #10, #1,
>> #200] = oikia (G3614): {UMBRA: #21 as #111 % #41 = #29} / #311 as
>> [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA: #22
>> as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE made AGAINST an
>> INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY as MENS REA
>> being considered in the circumstance of the existing correspondence
>> between a #CENTRE having as ONTIC necessity and attributed by EVER
>> PRESENT relative to the circumscribing happenstance as whether
>> intentional / unintentional being an universe of discourse and
>> occasioning sphere of action ⭕️ which have both a finite
>> temporality and continuity.
>>
>> Whether the #288 - UMBRA impetus can be better considered a fixed
>> mindset and the data manipulation itself an ACTUS REUS that is
>> construed as PERPETUAL ACTION and therefore a FINDS COMMITTING status
>> can be applied to any *AHISTORICAL* (word of the day for 11 DECEMBER
>> 2018) criminal acts although having an EVENT within the past yet
>> cleave to #123 - SENSIBILITY of the PRESENT and against which a POWER
>> OF ARREST under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be
>> applied at any time.”
>>
>> And thank you for your faithful considerations within my matters and
>> good day to you."
>>
>> }, TO FULFIL THE WORD OF GOD; {
>>
>> G4160@{
>>    @1: Sup: 80 (#80); Ego: 80 (#80),
>>    @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER
>> {%28}),    @3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 10 (#160),    @4: Sup: 6 (#234); Ego: 8 (#168 - I AM
>> NOT THE CAUSE OF WEEPING TO ANY
>> {%26}),
>>    @5: Sup: 44 (#278); Ego: 38 (#206),
>>    @6: Sup: 33 (#311); Ego: 70 (#276),
>>    @7: Sup: 73 (#384); Ego: 40 (#316),
>>    @8: Sup: 78 (#462); Ego: 5 (#321),
>>    @9: Sup: 47 (#509); Ego: 50 (#371),
>>    Male: #509; Feme: #371
>> } // #533
>>
>> #533 as [#80, #70, #10, #8, #200, #70, #40, #5, #50] = poieo (G4160):
>> {UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the
>> names of things made, to produce, construct, form, fashion, etc.; 1b)
>> to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
>> to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
>> one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
>> render one anything; 1g1) *TO* (*MAKE* IE.) *CONSTITUTE* *OR*
>> *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE*
>> *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to put one
>> forth, to lead him out; 1i) to make one do something; 1i1) cause one
>> to; 1j) to be the authors of a thing (to cause, bring about); 2a) to
>> act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
>> thing unto one; 2b1) to do to one; 2c) with designation of time: to
>> pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at
>> the same time to institute, the celebration of the passover; 2e) to
>> perform: to a promise;
>>
>> } *EVEN* *THE* *MYSTERY* *WHICH* *HATH* *BEEN* *HID* *FROM* *AGES*
>> *AND* *FROM* *GENERATIONS*, *BUT* *NOW* *IS* *MADE* *MANIFEST* *TO*
>> *HIS* *SAINTS*: TO WHOM GOD WOULD MAKE KNOWN WHAT IS THE RICHES OF
>> THE GLORY OF THIS MYSTERY AMONG THE GENTILES; WHICH IS CHRIST IN YOU,
>> THE HOPE OF GLORY: WHOM WE PREACH, WARNING EVERY MAN, AND TEACHING
>> EVERY MAN IN ALL WISDOM; THAT WE MAY PRESENT EVERY MAN PERFECT IN
>> CHRIST JESUS: WHEREUNTO I ALSO LABOUR, STRIVING ACCORDING TO HIS
>> WORKING, WHICH WORKETH IN ME MIGHTILY.” [Colossians 1:9-29]
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0930
>> HOURS ON 21 JANUARY 2019: "That makes no sense.
>>
>> Nobody is required to abide by whatever it is some nutter in Sale
>> considers to be 'dignified attribute' just as McDonald's is not
>> required to show respect to the gibbering loons who occasionally
>> invade their Sale franchise.
>>
>> The best thing, Dolf, when you are out in public, would be to not
>> engage with people, seeing as you are unable to do so in any standard
>> way that normal human beings recognise as an attempt at
>> communication."
>>
>> The various PDF resources being essays as work in progress notations
>> for the prospect of producing a viable syncretism with Immanuel
>> Kant's Ground Work for the Metaphysics of Morals are now available
>> within the directory:
>>
>> <http://www.grapple369.com/Groundwork/>
>>
>> Initial Post: 21 January 2019
>>
>
dolf
2019-11-06 20:59:08 UTC
Reply
Permalink
We want to explain this conundrum in accordance with the PERENNIAL
MYSTERIES: #1 - CENTRE (VOC SAILOR ABSCONDING DURING JAMES COOK'S
BATAVIA VISIT FOR ENDEAVOUR REPAIRS) ... #9 - BRANCHING OUT (AUSTRALIA
DAY) the notion of a trinomial metastasised instantiation to the
quintessential Australian as being an extrusion which is a process used
to create objects of a fixed cross-sectional profile.

This composite INDIGENOUS DUTCH AUSTRALIAN identity of this fear some
CREATURE is essentially stratified (#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE) by the following historical impetus:

1) DUTCH DISCOVERY ON 26 OCTOBER 1616 AO
2) REPRESSION OF JAPANESE CATHOLIC *PEASANT* REBELLION IN 1638
3) CAPTAIN JAMES COOK'S DISCOVERY DIARY ENTRY OF 22 AUGUST 1770

"[SINCE I] MAY LAND NO MORE UPON THIS EASTERN COAST OF NEW HOLLAND, AND
ON THE WESTERN SIDE I CAN MAKE NO NEW DISCOVERY THE HONOUR OF WHICH
BELONGS TO THE DUTCH NAVIGATORS AND AS SUCH THEY MAY LAY CLAIM TO IT AS
THEIR PROPERTY."

4) VOC SAILOR ABSCONDING DURING JAMES COOK'S BATAVIA VISIT 25 DECEMBER
1770 FOR ENDEAVOUR REPAIRS
5) HARRY MORANT POEM (27 FEBRUARY 1902) OF A DUTCHMEN *ANATHEMA* TO
IRISH / SCOTTISH CATHOLIC TRANSPORT SHIP *PEASANTRY* REPUBLICANISM

DIARY NOTE OF EMAIL @ 1450 HOURS ON 6 NOVEMBER 2019: "I'm just attending
to my home address so as to lodge a complaint with the STATE / FEDERAL
ATTORNEY GENERALS, SENATOR PENNY WONG (GLBTI LIAISON) and the MINISTER
FOR VETERAN AFFAIRS AND ASSISTANT TO THE PRIME MINISTER ON ANZAC
CENTENNIAL 2018 COMMEMORATIONS in relation to the circumstance of POLICE
CORRUPTION, INCOMPETENCE or DERELICTION OF DUTY associated with being
today once again subject to an arrest due to alleged breaches of
vexatious and improper INTERVENTION ORDERS as juxtapositions made by a
person whose identity is UNKNOWN to me and in having an association with
the RSL PRESIDENT is then alleged to have engaged within INFIDELITY
against #492 - BOER WAR / #434 - ANZAC MEMORIAL COMMEMORATIONS by
premeditated actions of RACIAL HATRED AGAINST INDIGENOUS DUTCH
AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER which given the
MATTER cannot be resolved prior to 11 NOVEMBER 2019 and is now subject
to censure.

THE IMMEDIATE PROBLEM IS THE POLICE RETENTION OF MY PHONE ON THE GROUNDS
AS BEING THEIR EVIDENTIAL NEED TO RETRIEVE A SINGLE VIDEO FILE made in
relation to a person whose identity is ENTIRELY UNKNOWN to me as
relating to MATTERS OF APPEALS AP-18-0609 / AP-18-0775 presently before
the COUNTY COURT in now being alleged breaches of vexatious and improper
INTERVENTION ORDERS--that the video is in relation to the non-ANXIOUS as
bellicose (ie. demonstrating aggression and willingness to fight)
demiure of this PERSON after their having PHOTOGRAPHED ME WHILST MAKING
THE STATEMENT, "YOU'VE DONE IT NOW" and my then returning to VIDEO the
interaction as the ASKING WHY THAT INTRUSION WAS NECESSARY and who they
are as they were UNKNOWN to me.

IT IS UNKNOWN TO ME WHETHER THE PERSON HAS LOCUS AS SUFFICIENT FRAME
WITHIN THE VIDEO FOR ME TO THEN DETERMINE THEIR ACTUAL IDENTITY AND
WHETHER THE CONVERSATION WAS RECORDED."

YOU WILL BE SEVERELY MISTAKEN IF YOU BELIEVE THAT WITH THE REPRISE OF
ARMISTICE CENTENNIAL 2018 COMMEMORATIONS UPON 11 NOVEMBER 2019 THERE
WILL BE A RELINQUISHING OF YOUR LEGAL ACCOUNTABILITIES -- THE PEOPLE OF
THE GIPPSLAND REGION HAVE BESTOWED ONLY A HATRED AND SELF ENTITLEMENT AS
JUSTIFICATIONS...

LET ME STATE IT PLAINLY LEST YOU FORGET, THAT NO PERSONS ASSOCIATED TO
ROMAN CATHOLIC CHURCH AND THE RETURNED SERVICES LEAGUE (RSL) ARE TO HAVE
ANY ASSOCIATION WITH MY SOVEREIGN AND SACRED INTELLECTUAL PROPERTY:

@1 - SOVEREIGN (WILL), @5 - #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998 / 2015}

SATURDAY 26 OCTOBER <-- DUTCH DISCOVERY in 1616 / SABBATH DAY

SUNDAY 27 OCTOBER <-- OAK TREE PLANTING BY PRINCE HENRY IN 1934 AS PRIOR
TO OPENING OF HYDE PARK WORLD WAR ONE MEMORIAL SYDNEY / SALE HORSE RACES
/ OUR TRIBUTE PLACEMENT AT 0300 HOURS YEAR PRIOR 2018 AS STATE / FEDERAL
ATTORNEY GENERALS ADVISED BEING BEFORE IMPROPER BOER WAR COMMEMORATION
WREATH PLACEMENT BY SALE RSL AND WELLINGTON SHIRE COUNCIL

MONDAY 28 OCTOBER <-- BEERSHEBA PLOT COMMEMORATION 2017 / I PLACED
WREATHS THERE WHICH REMAINED UNTIL SALE MAGISTRATES COURT ON 8 NOVEMBER
2017 AS STATE / FEDERAL ATTORNEY GENERALS ADVISED

TUESDAY 29 OCTOBER <-- QUEEN VICTORIA'S LETTERS PATENT / ESTABLISHMENT
OF BOER WAR MEMORIAL 1909 AND RE-SITED 25 APRIL 1972

And pictures were immediately taken of the OAK TREE plaque @ 1248 HOURS
as HISTORICAL CONTEXT to the PRECINCT and of a later attendance at the
SALE WAR CEMETERY @ 1423 HOURS.

ON THE CONTRARY THEY HAVE TAUGHT ME A PERSEVERANCE WITHIN ADVERSITY SO
ACCORDINGLY OUR LEGAL CLAIM AGAINST THE ROMAN CATHOLIC CHURCH AND THE
RETURNED SERVICES LEAGUE WILL NEVER CEASE.



dolf <***@hotmail.com> wrote in
news:KrqdnUyL2YlpFl3AnZ2dnUU7-***@giganews.com:

Geez Dolf this is a bit much .. even from you. If you can't express you
self in 255 words or less, then don't.





> IT WAS A GOOD THING THAT I HAVEN'T BEEN BACK TO THE SALE MCDONALD'S
> STORE DURING THE WORLD WAR ONE ANZAC CENTENNIAL 2018 COMMEMORATIONS
> YEAR SINCE THERE HAS BEEN NO RESPONSE TO MY COMPLAINT OVER SLOVENLY
> MCDONALDS STORE MANAGERS SHOWING A CORPORATE LACK OF #873 - PROBITY
> AND CIVIL REGARD BEING A DISRESPECT TO THE FOUNDING PRINCIPLES OF THE
> COMMONWEALTH AND DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR
> ANZAC 2018 CENTENNIAL
>
> SEE ALSO: "McDonald's fires CEO Steve Easterbrook over consensual
> relationship with employee" dated 4 November 2019
>
> <https://www.abc.net.au/news/2019-11-04/mcdonalds-ceo-fired-over-
relati
> onship-with-employee/11669098>
>
> THERE IS ONE WEEK REMAINING TO PROFFER A PROPER DIGNITY OTHERWISE A
> GREAT RECOMPENSE FOR DISRESPECT IS COMING UPON THEM AND NONE CAN
> REMOVE IT.
>
> -- THE CRUX OF THE ISSUE OVER #492 - BOER WAR / #434 - ANZAC
> CENTENNIAL 2018 MEMORIAL DEFAMATION BY ROMAN CATHOLIC NEOPHYTES
> OCCASIONING RACIAL HATRED ANTI-SEMITISM AND PSYCHOSEXUAL PREJUDICE AS
> A WAR CRIME
>
> (c) 2019 Dolf Leendert Boek, Revision: 4 November 2019
>
> THE CRUX OF THE ISSUE:
>
> Essentially, the issue of JUSTICIABILITY within law generally seeks to
> address whether a court possesses the ability to provide adequate
> resolution of the dispute involving the #1827 - EUCHARIST as
> TRANSACTIONS OF FOREIGN SOVEREIGN STATE: @1 - SOVEREIGN (WILL), @5 -
> #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
> rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998 / 2015}. Within the United Kingdom The
> issue of non-justiciability has been recognized in Buttes Gas and Oil
> Co. v Hammer, where Lord Wilberforce stated that the principle "THAT
> THE COURTS WILL NOT ADJUDICATE UPON THE TRANSACTIONS OF FOREIGN
> SOVEREIGN STATES" is not a matter of discretion, but is "INHERENT IN
> THE NATURE OF THE JUDICIAL PROCESS".
>
> QUEEN VICTORIA'S LETTERS PATENT {
>
> #902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
> necessity comprising a subset of 21 consonants with #VOWELS of Semitic
> origins),
> #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41),
> and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
> CIVIL SOCIETY
>
> } as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
> INTO A NATION:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
> DIDOMI: G1325 (@104 - PRESENTS)
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
> LETTERS PATENT dated 29 OCTOBER 1900)
> APODIDOMI: G591 (@181 - RESERVE)
> EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
> LEXICON ENTRIES
>
> ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5,
> #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say,
> to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort,
> advise, to command, direct; 1d) to point out with words, intend, mean,
> mean to say; 1e) to call by name, to call, name; 1f) to speak out,
> speak of, mention;
>
> RHUTHMÓS (ῥῠθμός)@{
> @1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG
> (#19), @2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 -
> AGGRAVATION:CHU (#95), @3: Sup: 23 - EASE:YI (#56); Ego: 9 -
> BRANCHING OUT:SHU (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
> @5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 70 - SEVERANCE:KE (#214),
> @6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
> Male: #180; Feme: #252
> } // ἐν ῥυθμῷ (en rhuthmôi): “in time”
>
> vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING,
> REGULAR MOTION, VIBRATION /
>
> vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
> MOTION, RHYTHM /
>
> vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
> #8, #20, #5, #50, #1, #10] - {MEASURE, PROPORTION, SYMMETRY}
> AGREEMENT /
>
> vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
> PROPORTION, ARRANGEMENT, ORDER /
>
> vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
> 25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
> #50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make;
> 1a) with the names of things made, to produce, construct, form,
> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready,
> to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
> provide a thing for one's self; 1f) to make a thing out of something;
> 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* ie.)
> *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
> *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE*
> *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one do
> something; 1i1) cause one to; 1j) to be the authors of a thing (to
> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to
> a promise;
>
> vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
> FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
> INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT
> FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160
> (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200,
> #1, #50] - FORM, SHAPE /
>
> vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
>
> Given such a magnitude as aforethought made in regards to a prudent
> substantiation of the claim that there is (ie. a continuing context
> of) determined misconduct (ie as to be WAR CRIMES against this NATION)
> by PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
> *STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
> contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
> RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
> TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
> #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30
> MAY FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
> OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
> COMMONWEALTH 1901 {
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
> PRINCIPLE}
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> }
>
> <http://www.grapple369.com/Groundwork/Alleged%20Breach%20Protection%
20O
> rder%20Case%20H13018534%2020191101.pdf>
>
> Initial Post: 4 November 2019
>
> On 21/1/19 2:30 pm, dolf wrote:
>> — WE #273 - REMEMBER YOUR FORGET —
>>
>> “LEST WE FORGET.
>> TO FIRST #288 - REMEMBER.
>> THIS NATION’S TUNE.
>> AS SOVEREIGN BEGET.
>> ISN’T NAZI DISTEMPER.
>> BUT BY PRIVY TRIBUNE.
>> NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
>>
>> There is nothing between us because of #273 v’s #288 because you
>> have no value within your life...
>>
>> Lions Growl of Butchers Foul <***@gmail.com> wrote:
>>> On Sunday, January 20, 2019 at 11:37:18 PM UTC+11, dolf wrote:
>>>
>>>> Your statements don’t need a reply excepting to say stupidity
>>>> isn’t a dignified attribute of humanity and neither is
>>>> McDonald’s culture of haughty disrespect to either the nation,
>>>> living or the dead.
>>>
>>> That makes no sense.
>>>
>>> Nobody is required to abide by whatever it is some nutter in Sale
>>> considers to be "dignified attribute" just as McDonald's is not
>>> required to show respect to the gibbering loons who occasionally
>>> invade their Sale franchise.
>>>
>>> The best thing, Dolf, when you are out in public, would be to not
>>> engage with people, seeing as you are unable to do so in any
>>> standard way that normal human beings recognise as an attempt at
>>> communication.
>>>
>>
>> — YAHWEH: I WILL MYSELF INTO EXISTENCE
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019
>>
>> Nous: #70
>> Time: 20:00 hrs
>> Date: 2019.1.21
>> Torah: [#40, #50, #100]@{
>> @1: Sup: 40 (#40); Ego: 40 (#40),
>> @2: Sup: 9 (#49); Ego: 50 (#90),
>> @3: Sup: 28 (#77); Ego: 19 (#109),
>> Male: #77; Feme: #109
>> } // #190
>>
>> Dao: Difficulty in Knowing How, Obtuse
>> Tetra: #14 - Penetration
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement
>>
>> Latin: Custos {God who supports & maintains all things} Alt: Michael
>> {Who is as God?, Tutelary Prince of Israel, Angel of repentance} {
>>
>> 1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
>> 2. VEGETATION, AQUATIC ANIMALS
>> 3. SLEEP & DREAMS
>> 4. Terisatras
>> }
>>
>> #505 CE
>>
>> Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH
>> {#468 / #352}
>>
>> <http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}
&idea:
>> {f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
>>
>> #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>> IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} DEFINE THE @1
>> SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
>>
>> #9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act
>> of Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM
>> CHARACTERISTIC HERE
>>
>> ***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time:
>> 20:00 hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse;
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra: 14
>> - Penetration]
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”
>>
>> <https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>
>>
>> RAMESES: [to Nefretiri] Did you lose your head, my sweet?
>>
>> SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
>> jackal who would free the slaves. Where is it?
>>
>> RAMESES: The slaves do not need a deliver now. They have Moses.
>>
>> NEFRETIRI: Is that a riddle?
>>
>> RAMESES: [to Sethi] He gives them the priests' grain and one day in
>> seven to rest. They call it "The Day of Moses." [as if it is a
>> holiday]
>>
>> JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.
>>
>> NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.
>>
>> RAMESES: You would prefer him as Pharaoh.
>>
>> NEFRETIRI: Are you afraid of Moses?
>>
>> RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen
>> in right, and you, my Pharaoh, are in-between them.
>>
>> SETHI: Do you imply that he would raise the slaves against me? I've
>> been his father.
>>
>> JANNES: Ambition knows no father.
>>
>> NEFRETIRI: Moses could no more betray you than I could, Sethi.
>>
>> SETHI: He can tell me that when he arrives.
>>
>> RAMESES: He will not be here, my father.
>>
>> SETHI: What? I sent for both of you.
>>
>> RAMESES: His word is that he cannot attend you, being pressed by
>> other matters.
>>
>> SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke
>> as in an a shout of anger, or shock]
>>
>> SETHI: [Sethi then gets up and clangs a gong, for an Egyptian
>> servant, immediately a servent appears] My escort. I will ride with
>> you, my son, to see what rears itself in Goshen... a city or treason.
>>
>> #65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER*}
>> - NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...
>>
>> 130: [3 - I AM NOT EVIL MINDED]
>> 139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
>> 140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN
>> EAVES-DROPPER] 146: [15 - I AM NOT A LAND-GRABBER]
>> 148: [12 - I AM NOT A TRANSGRESSOR]
>> 150: [28 - I INDULGE NOT IN ANGER]
>> 156: [21 - I DO NOT CAUSE TERRORS]
>> 157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
>> DESIRE
>> EXCEPT FOR MY OWN PROPERTY]
>> 158: [23 - I AM NOT HOT OF SPEECH]
>> 161: [9 - I AM NOT A TELLER OF LIES]
>>
>> TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
>> @161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
>> #100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
>> paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
>> wrong, miscount; 2) to cheat by false reckoning; 3) to deceive,
>> delude, circumvent; 2a) to deceive by false reasoning}
>>
>> G4352@{
>> [#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
>> #100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
>> #70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY
>> WITH MY
>> OWN AFFAIRS {%18})}
>> #200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38
>> (#207)}
>> #20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
>> MISCHIEF
>> {%34}); Ego: 20 (#227)}
>> #400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
>> #50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
>> #8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
>> #341 /
>> #444); Ego: 8 (#361)}
>> #200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
>> #800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
>> #200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
>> #10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
>> #50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
>> } // #2188
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
>> Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
>> Tetra: 1 - Centre;
>>
>> THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
>> appearance in the place of Righteousness; I am not a land-grabber.
>>
>>     #VIRTUE: With Reach (no. #15), daily increasing its kind.
>>     #TOOLS: With Diminishment (no. #55), daily depleting its
>> type.     #POSITION: With Resistance (no. #22), intolerance, but
>>     #TIME: With Unity (no. #54), magnanimity.
>>     #CANON: #146
>>
>> ONTIC_OBLIGANS_146@{
>>    @1: Sup: 15 (#15); Ego: 15 (#15),
>>    @2: Sup: 70 (#85); Ego: 55 (#70),
>>    @3: Sup: 11 (#96); Ego: 22 (#92),
>>    @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54
>> (#146 - I
>> AM NOT A LAND-GRABBER {%15}),
>>    Male: #161; Feme: #146
>> } // #146
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance
>> at Chemunnu; I am not evil minded.
>>
>>     #VIRTUE: With Mired (no. #3), great woe.
>>     #TOOLS: With Encounters (no. #43), small desire.
>>     #POSITION: The ways of Purity (no. #37) and ...
>>     #TIME: Pattern (no. #47) where some are simple and some are
>> complex?     #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>>    @1: Sup: 3 (#3); Ego: 3 (#3),
>>    @2: Sup: 46 (#49); Ego: 43 (#46),
>>    @3: Sup: 2 (#51); Ego: 37 (#83),
>>    @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED
>> {%3}),    Male: #100; Feme: #130
>> } // #130
>>
>> #2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800,
>> #200, #10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5,
>> #800] = proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 =
>> #3} 1) from G4314 and a probable derivative of G2965 (meaning to
>> kiss, like a dog licking his master's hand); 2) to kiss the hand to
>> (towards) one, in token of reverence 3) among the Orientals,
>> especially the Persians, to fall upon the knees and touch the ground
>> with the forehead as an expression of profound reverence 4) in the
>> New Testament by kneeling or prostration to do homage (to one) or
>> make obeisance, whether in order to express respect or to make
>> supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
>> *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH*
>> *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY*
>> *BEINGS* 4a5) *TO* *DEMONS*;
>>
>> "AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
>> {dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
>> prosperous} SENDETH GREETING.
>>
>> THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
>> THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
>> WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
>> untiring good}.
>>
>> AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
>> BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
>> OF #364 - *QUESTIONS* {
>>
>> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
>> #364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
>> YAHAD / #2184 - 'OTH CYCLE;
>>
>> } *OF* *THEIR* #430 - *LAW* {
>>
>> #430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
>> #430 % #41 = #20} 1) anything established, anything received by
>> usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
>> *A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*;
>> 1a1a) by the observance of which is approved of God; 1a2) a precept
>> or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
>> *REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
>> either to the volume of the law or to its contents; 1c) *THE*
>> *CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE*
>> *MORAL* *INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE*
>> *PRECEPT* *CONCERNING* *LOVE*; 1d) the name of the more important
>> part (the Pentateuch), is put for the entire collection of the sacred
>> books of the Old Testament;
>>
>> }, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF
>> BONDS.
>>
>> G2213@{
>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>    @3: Sup: 72 (#94); Ego: 57 (#72),
>>    @4: Sup: 80 (#174); Ego: 8 (#80),
>>    @5: Sup: 39 (#213); Ego: 40 (#120),
>>    @6: Sup: 40 (#253); Ego: 1 (#121),
>>    Male: #253; Feme: #121
>> } // #364
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
>> I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
>> The young shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
>> and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
>> *THE* *WATER* *IN* *ITS* *FLOW*.
>>
>>     #VIRTUE: With Strength (no. #36), untiring good.
>>     #TOOLS: With Aggravation (no. #76), unending evil.
>>     #POSITION: With Contact (no. #16), many friends.
>>     #TIME: With Closed Mouth (no. #56), few allies.
>>     #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>>    @1: Sup: 36 (#36); Ego: 36 (#36),
>>    @2: Sup: 31 (#67); Ego: 76 (#112),
>>    @3: Sup: 47 (#114); Ego: 16 (#128),
>>    @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS
>> FLOW {%36}),
>>    Male: #136; Feme: #184
>> } // #184
>>
>> AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
>> Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
>> TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
>> COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth
>> (no. #56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM.
>> FAREWELL.
>>
>> G3551@{
>>    @1: Sup: 50 (#50); Ego: 50 (#50),
>>    @2: Sup: 39 (#89); Ego: 70 (#120),
>>    @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
>> {%26}); Ego: 40
>> (#160),
>>    @4: Sup: 68 (#236); Ego: 70 (#230),
>>    @5: Sup: 25 (#261); Ego: 38 (#268),
>>    Male: #261; Feme: #268
>> } // #430
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #430 % #41 = #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting;
>>
>> THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
>> Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
>>
>>     #VIRTUE: With Advance (no. #20), many plans.
>>     #TOOLS: With Accumulation (no. #60), much wealth.
>>     #POSITION: With Decisiveness (no. #29), many decisions, but
>>     #TIME: With Doubt (no. #62), some hesitation.
>>     #CANON: #171
>>
>> ONTIC_OBLIGANS_171@{
>>    @1: Sup: 20 (#20); Ego: 20 (#20),
>>    @2: Sup: 80 (#100); Ego: 60 (#80),
>>    @3: Sup: 28 (#128); Ego: 29 (#109),
>>    @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE
>> {%20}),
>>    Male: #137; Feme: #171
>> } // #171
>>
>> THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
>> little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans}
>> HIM BY NIGHT TO ANTIPATRIS {for, or against the father}.
>>
>> ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
>> THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With
>> Accumulation (no. #60), much wealth}, AND DELIVERED THE EPISTLE TO
>> THE GOVERNOR, PRESENTED PAUL {small; little} ALSO BEFORE HIM.
>>
>> NOTE: Herod seized an opportunity to control world trade by building
>> a seaport on Israel's coast, where the sea routes and the predominant
>> land route intersected. Caesarea was a glorious city, covered with
>> marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
>> dominating world trade.
>> [<https://www.thattheworldmayknow.com/caesarea>]
>>
>> AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
>> Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
>> WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
>> I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
>> COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
>> hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts
>> 23:25-35 (KJV)]
>>
>> <http://www.grapple369.com/images/tetrayear.jpeg>
>>
>> [IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding
>> to EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4
>> days of NATURAL YEAR / 325.25 days)
>>
>> These were then mapped to each pair of HEXAGRAMS separated by six
>> months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
>> Nearing, The forest' (27 to 31 January / #65 CE) as parallax to
>> *AUSTRALIA* *DAY* 26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and
>> against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat,
>> Yielding (26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a
>> historical lens perspective which is PARTICULAR to APOSTLE PAUL'S
>> JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS
>> GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
>>
>>     #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>     #TOOLS: If it is Flight (no. #49), it flees.
>>     #POSITION: As. to Greatness (no. #45), it is the outside,
>> but     #TIME: As to Closing In (no. #58), it is the inside.
>>     #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>    @2: Sup: 58 (#67); Ego: 49 (#58),
>>    @3: Sup: 22 (#89); Ego: 45 (#103),
>>    @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #169; Feme: #161
>> } // #161
>>
>> Each of these twelve “waxing and waning” hexagrams, along with 48
>> other hexagrams, also correspond to equal intervals of 6 7/80 days
>> (in other words, 1/60 of the solar year of 365 1/4 days). The
>> remaining four hexagrams found in the Changes, called “standard
>> hexagrams,” correspond to the solstices and equinoxes and thus to
>> the four cardinal points of the sun’s path. They are not segments
>> of the cycle, then, but points fixed in space, which move back and
>> forth in time. The sun may pass through one of them on any day of the
>> lunar month in which it is located. From the astronomer’s point of
>> view, it is the new moons that move back and forth around them. YANG
>> HSIUNG improved upon earlier approaches to symmetry within the cyclic
>> structure by substituting the WINTER SOLSTICE as the #CENTRE STARTING
>> POINT and incorporated references to all 64 HEXAGRAMS in his own
>> arrangement of #81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI
>> HSUAN CHING) 4 BCE, Michael Nylan 1993, page 15-16]
>>
>> - NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK
>> TORTOISE (玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 -
>> Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12 - Rooftop (危 -
>> Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)
>>
>> DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS
>> NATURE: {AYIN}
>>
>> IV - The Governor General, *so* *far* *as* *We* *Ourselves*
>> *lawfully* *may*, *upon* *sufficient* *cause* *to* *him* *appearing*,
>> *may* *remove* *from* *his* *office*, *or* *suspend* *from* *the*
>> *exercise* *of* *the* *same*, *any* *person* *exercising* *any*
>> *office* of Our said Commonwealth, under or by *VIRTUE* *OF*
>> *ANY*--Commission or Warrant granted, *or* *which* *may* *be*
>> *granted*, *by* *Us* *in* *Our* *name* *or* *under* *Our*
>> *authority*.
>>
>> ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
>>
>> VI - And whereas by 'The Commonwealth of Australia Constitution Act
>> 1900,' it is amongst other things enacted, that we may authorise the
>> Governor General to APPOINT any person or persons, jointly or
>> severally, to be his Deputy or Deputies within any part of Our
>> Commonwealth, *and* *in* *that* *capacity* *to* *exercise*, during
>> the pleasure of the Governor General *such* *POWERS*, *and*
>> *FUNCTIONS* of the said Governor General as he thinks fit to assign
>> to such Deputy or Deputies, subject to any *LIMITATIONS* and
>> directions as aforesaid, to APPOINT any person or persons, jointly or
>> severally. To be his Deputy or Deputies within any part of Our said
>> Commonwealth of Australia, and in that capacity to exercise, during
>> his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as* *he*
>> *may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
>> them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
>> Deputies *shall* *not* *affect* *the* *exercise* *by* *the*
>> *Governor* *General* *himself* *of* *any* *POWER* *or* *FUNCTION*.
>>
>> NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE:
>> {QOPH - *OATHS* OF DIEU ET MON DROIT}
>>
>> VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
>> *that*, *in* *the* *event* of death, *INCAPACITY*, removal, or
>> absence of Our said Governor General out of Our said Commonwealth,
>> *and* *all* *and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein
>> granted to him shall until Our further pleasure is signified therein,
>> be vested in such person as may be APPOINTED by Us under Our Sign
>> Manual and Signet to be Our Lieutenant Governor of Our said
>> Commonwealth: or if there shall be no such Lieutenant Governor in Our
>> said Commonwealth, then in such person or persons as may be APPOINTED
>> by Us under Our Sign Manual and Signet to administer the Government
>> of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST*
>> in such Lieutenant Governor, or such other person or persons, *UNTIL*
>> *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
>> to be taken by the Governor General of Our said Commonwealth, and in
>> the manner provided by the Instructions accompanying these Our
>> Letters Patent.
>>
>> - SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD
>> (朱雀): #22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 -
>> Willow (柳 - Liǔ), #25 - Star (星 - Xīng), #26 - Extended Net -
>> (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫 - Zhěn)
>>
>> REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
>> NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
>> chief angel)}
>>
>> SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE /
>> #6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
>> especially an 'angel'; by implication a church pastor or
>> ecclesiastic)}
>>
>> GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
>> NATURE: {YOD / Sovereignty}
>>
>> - EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON
>> (青龍): #1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root
>> (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 -
>> Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)
>>
>> JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
>> NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete -
>> excellence (intrinsic or attributed):--praise, virtue)}
>>
>> ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
>> SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
>> (concrete) *chief* (*in* *various* *applications* *of* *order*,
>> *time*, *place* *or* *rank*):--beginning, corner, (at the, the) first
>> (estate), *magistrate*, power, principality, principle, rule)}
>>
>> ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
>> AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in
>> the sense of ability); privilege, that is, (subjectively) *force*,
>> capacity, competency, freedom, or (objectively) *MASTERY* (concretely
>> magistrate, superhuman, potentate, *token* *of* *control*), delegated
>> influence:--authority, jurisdiction, liberty, power, right,
>> strength)}
>>
>> - WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
>> (白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as
>> #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 -
>> Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 =
>> 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle Beak
>> (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)
>>
>> EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
>> General Populace}
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on and
>> after the 1st day of January, 1901, the people of New South Wales,
>> Victoria, South Australia, Queensland, and Tasmania and also Western
>> Australia, should be united in a Federal Commonwealth of Australia:
>> And whereas by the said recited Act certain *POWERS*, *FUNCTIONS*,
>> *and* *AUTHORITIES* *were* *declared* to be vested in the Governor
>> General: And whereas We are *desirous* *of* *making* *effectual*
>> *and* *permanent* *provision* for the office of Governor General and
>> Commander in chief in and over Our said Commonwealth of Australia,
>> without making new Letters Patent on each demise of the said office.
>> *Now* *know* *ye* *that* *We* *have* *thought* *fit* *to*
>> *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
>> *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be
>> a Governor General and *Commander* *in* *Chief* (hereinafter called
>> the Governor General) in and over Our Commonwealth of Australia
>> (hereinafter called Our said Commonwealth), and that the person who
>> shall fill the said office of *Governor* *General* *shall* *be*
>> *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
>> Manual and Signet.
>>
>> MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
>> REJOICES IN ITS NATURE: {NUN}
>>
>> II - There shall be a Great Seal of and for Our said Commonwealth
>> which Our said Governor General shall keep and use for sealing all
>> things whatsoever that shall pass the said Great Seal. Provided that
>> *until* *a* *Great* *Seal* *shall* *be* *provided* *the* *Private*
>> *Seal* *of* *Our* *said* *Governor* *General* *may* *be* *used* *as*
>> *the* *Great* *Seal* of the Commonwealth of Australia.
>>
>> BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE:
>> {SAMEK}
>>
>> III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
>> name and on Our behalf, all such *Judges*, *Commissioners*,
>> *Justices* *of* *the* *Peace*, *and* *other* *necessary* *officers*
>> *and* *Ministers* of Our said Commonwealth, as may be lawfully
>> constituted or APPOINTED by Us.
>>
>> 51 25 74
>> 73 50 27
>> 26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450
>> {#PSEUDO NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH*
>> *TORAH* *KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) +
>> #TAU (#400) [+ #ALEPH (#1) = #451]}
>>
>> 49   9 65 - *SOLDIER*
>> 57 41 25
>> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
>> *ROMAN* *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
>> SUBSTITUTION}
>>
>> <http://www.grapple369.com/images/Circle.jpeg>
>>
>> [IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
>> CALLED is not homoiotic as anthropocentric but rather “homeomorphic
>> to a circle”]
>>
>> #YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
>> AUSTRALIAN PRIME MINISTER) IN NEW YORK}
>> #MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
>> 2001} #TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
>> #ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
>>
>> #451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY =
>> #492 - VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and
>> through inclusion of #41 x n - ONTIC FACULTY as a cognitive
>> conceptualisation then allows for stages of development.
>>
>> THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran
>> / COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
>> CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
>> PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS
>> #492 - VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:
>>
>> #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
>> {#7 - Engendering Nature}}
>>
>> #11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING
>> is the conveyance of discovery as natural secrets which influences
>> the spread of Light and industry by Government and Non-Government
>> Organisations as conducive for sustainable #9 - Autonomous Nature
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
>> NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
>> PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL
>> 2006]
>>
>> That what MOSES is here cognitive of is clearly a relativity between
>> the ‘OTH CYCLE and #41 - ONTIC necessity which expresses an
>> equivalence by:
>>
>> #2184 % #41 = #11
>>
>> Colin Jones a lecturer in Aboriginal History, talking about 'What do
>> circles represent in Aboriginal art?" his culture, his history and
>> his art within a similar manner.
>>
>> YOUTUBE: "What do circles represent in Aboriginal art?"
>>
>> <https://www.youtube.com/watch?v=qyUxxgwHK8Q>
>>
>> ANTHROPOCENTRIC (adjective):
>> - regarding the human being as the central fact of the universe.
>> - assuming human beings to be the final aim and end of the universe.
>> - viewing and interpreting everything in terms of human experience
>> and values.
>>
>> ORIGIN:
>> The Greek noun ánthrōpos means 'human being.' Like 60 percent of
>> ancient Greek vocabulary, ánthrōpos has no sure etymology. The
>> combining form -centric derives ultimately from Greek kentrikós 'of
>> a point,' a derivative of kéntron 'needle, spur, pivoting point in
>> drawing a circle,' borrowed into Latin as centrum, whence Old French
>> and Middle English centre.
>>
>> ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
>> FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST
>> 'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
>> because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
>> TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META
>> #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS
>> AGAINST THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN
>> COMMONWEALTH 1901.
>>
>> That there is by determined means a lack of #873 - *PROBITY* shown BY
>> ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF
>> PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST
>> ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II and thereby as an
>> impunity of the DIGNITY ROYAL and in the circumstance of TREASON the
>> ONUS of accountability is placed upon OTHERS having no entitlement
>> for any use of that INTELLECTUAL PROPERTY in such a manner
>> whatsoever.
>>
>> THUS IF THE SUBJECT IS SACRED, AND THE SUBJECT IS SOVEREIGN
>> ACCORDINGLY IT REQUIRES A THRESHOLD OF #873 - *PROBITY* AND #644 -
>> *DECORUM* AS #123 - *JUDGMENT* *SENSIBILITY* THAT IS SUBSTANTIALLY
>> GREATER THAN THEIR EXHIBITED #101 - *INDOLENT* TERRESTRIAL MANNER.
>>
>> #644 as [#9, #5, #200, #400, #10, #500] = taher (H2891): {UMBRA: #9
>> as #644 % #41 = #29} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
>> clean (physically - of disease); 1a2) to be clean ceremonially; 1a3)
>> to purify, *BE* *CLEAN* *MORALLY*, *MADE* *CLEAN*; 1b) (Piel); 1b1)
>> to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
>> morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
>> cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
>> (Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b)
>> morally; 1d2) to present oneself for purification;
>>
>> #492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
>> #12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
>> GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE*
>> *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
>> *MATERIALITY*
>>
>> MINUS
>>
>> #391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
>> CIVIL SOCIETY
>>
>> EQUALS
>>
>> #101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
>> {*COVENANT* *OF* *DEATH*}
>>
>> #260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242):
>> {UMBRA: #31 as #60 % #41 = #19} 1) *A* *DISPOSITION*, *ARRANGEMENT*,
>> *OF* *ANY* *SORT*, *WHICH* *ONE* *WISHES* *TO* *BE* *VALID*, *THE*
>> *LAST* *DISPOSITION* *WHICH* *ONE* *MAKES* *OF* *HIS* *EARTHLY*
>> *POSSESSIONS* *AFTER* *HIS* *DEATH*, *A* *TESTAMENT* *OR* *WILL*; 2)
>> a compact, a covenant, a testament; 2a) God's covenant with Noah,
>> etc.;
>>
>> <http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
>>
>> #492 - VOLUNTARY FREE WILL {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
>> CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS
>>
>> MINUS
>>
>> #123 - *JUDGMENT* *SENSIBILITY*
>>
>> EQUALS
>>
>> #369 - ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF
>> SOCIETY AND NATURE AS *HUMAN* *NATURE* *BEING* *THE* *DISCRIMINATING*
>> *NORM*
>>
>> #644 as [#80, #1, #100, #5, #4, #10, #4, #70, #300, #70] = paradidomi
>> (G3860): {UMBRA: #16 as #644 % #41 = #29} 1) to give into the hands
>> (of another); 2) to give over into (one's) power or use; 3) to
>> commit, to commend; 4) to deliver verbally; 5) to permit allow; 2a)
>> to deliver to one something to keep, use, take care of, manage; 2b)
>> *TO* *DELIVER* *UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*,
>> *CONDEMNED*, *PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*;
>> 2c) to deliver up treacherously; 2c1) by betrayal to cause one to be
>> taken; 2c2) to deliver one to be taught, moulded; 4a) commands,
>> rites; 4b) to deliver by narrating, to report; 5a) when the fruit
>> will allow that is when its ripeness permits; 5b) gives itself up,
>> presents itself;
>>
>> #644 - *DECORUM*
>>
>> MINUS
>>
>> #164 - *PRINCIPLE* *OF* *MATERIALITY*
>>
>> EQUALS
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650):
>> {UMBRA: #19 as #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
>> (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
>> 1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> — CARPE DIEM —
>> [Remember the Sabbath to keep it holy on this last 11 November 2017]
>>
>> “SEIZE THE DAY.
>> LET IT NOT TAKE YOU.
>> MAKE THE MOST OF IT.
>> TODAY WHILE YE MAY.
>> LEST MOURNERS QUEUE.
>> FOR WHAT YOU FORFEIT.
>> BY GOD’S GIFT {#357 as [#9, #5, #70, #200, #5, #2, #5, #10, #1,
>> #50] = theosebeia (G2317): {#11 as #307 %41 = #20} 1) reverence
>> towards God's goodness} BETRAY.”
>>
>> #480 as [#50, #300, #100, #30] = shaqal (H8254): {UMBRA: #21 as #430
>> % #41 = #20} 1) *TO* *WEIGH*, *WEIGH* *OUT*, *PAY* OUT*; 1a) (Qal);
>> 1a1) to weigh; 1a2) to weigh out (a price); 1a3) of grief (fig); 1b)
>> (Niphal); 1b1) to be weighed; 1b2) to be weighed out;
>>
>> #480 as [#10, #70, #400] = ios (G2447): {UMBRA: #28 as #280 % #41 =
>> #34} 1) poison (of animals); 2) rust; 1a) *POISON* *OF* *ASPS* *IS*
>> *UNDER* *THEIR* *LIPS*; 1b) *SPOKEN* *OF* *MEN* *GIVEN* *TO*
>> *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*;
>>
>> #480 as [#300, #10, #40, #10, #70, #50] = timios (G5093): {UMBRA: #33
>> as #630 % #41 = #15} 1) as of great price, precious; 2) *HELD* *IN*
>> *HONOUR*, *ESTEEMED*, *ESPECIALLY* *DEAR*;
>>
>> #480 as [#20, #70, #200, #40, #10, #20, #70, #50] = kosmikos (G2886):
>> {UMBRA: #30 as #630 % #41 = #15} 1) of or belonging to the world; 1a)
>> relating to the universe; 1b) earthly; 1c) *WORLDLY*, ie. *HAVING*
>> *THE* *CHARACTER* *OF* *THIS* *PRESENT* *CORRUPT* *AGE*;
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m
>> now divining that I am out of the low years, though I haven’t
>> experienced any increased creativity yet."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Aye,
>> yams feeling inspired and getting hired by a beer now, with more in
>> the freezer.
>>
>>
>> As well as a few in the fridge, they await consumption, cheering me
>> on to dr'ink them all in and then so it goes as they do their merry
>> Ways down the drain of all things, sewing two-ness, duality as it
>> were, being one with 'ems."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Tonight there was another backsliding but supposedly now a lot of
>> stuff is coming on, perhaps since it is just a little more than a day
>> before the exact time of full moon."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Notice
>> was, near dawn, just prior there to how the plane of its ecliptic
>> varies its position in the sky as it flies, moving as it is known to
>> appear to.
>>
>> At least, that's m'eye under standing standing watching the Moon, as
>> it is known to be known as Earth's satellite reflecting.
>>
>> Watching the Sun and Moon move, *NORTH*, *SOUTH*, *NORTH* and without
>> frothing going forth in their orbits appear to go and to say, I know,
>> epistemology returns again.
>>
>> Being as beings are eclipsed by their being beings."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Everything except the main stack healing circle prescription
>> adjustments and the main stack species balance, both of which will
>> build on the pop throughs. is supposedly coming on.
>>
>> Or I could be crying wolf again. :)"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Laughing
>> all the Way jingles bells."
>>
>> My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
>> KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
>> SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 /
>> #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
>> HOMOIOS basis to our Commonwealth’s Governance which is defined as
>> a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
>> Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS*
>> *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the
>> instrumentation of Federation into a nation.
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INRI
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
>> (HOMOIOS) @5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001
>> (HETEROS) @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - LETTERS PATENT
>> @9 - #21 - BEQUEATHED TO SOVEREIGN HEIRS IN PERPETUITY
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching:
>> H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
>> Release;
>>
>> AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
>> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
>>
>> #371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER*
>> *FIVE* *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
>>
>> #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
>>
>> #390 - *WREATHS* / *SOVEREIGNTY*,
>>
>> #312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
>> *PROTOTYPE*,
>>
>> #419 - *SLAUGHTER*
>>
>> } OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
>> RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS /
>> FREEMASONRY AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND
>> PSYCHOSEXUAL SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
>>
>> DOLF TO FINANCIAL SERVICES ROYAL COMMISSION @ 0820 HOURS ON 19 JULY
>> 2018: "VCAT TRANSCRIPT ON MATERIAL DETAILS SUMMARY OVER A COMPLAINT
>> TO THE FINANCIAL SERVICES ROYAL COMMISSION AGAINST AMP'S
>> 'UNCONSCIONABLE' MISCONDUCT WHICH IS 'UNLAWFUL AND ETHICALLY AND
>> MORALLY WRONG' AS PERJURY AT VCAT ON 7 DECEMBER 2001 ASSOCIATED TO A
>> SALARY CONTINUATION POLICY:
>>
>> TO: AMP CLAIMS ASSESSORS
>>
>> FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334
>> HOURS ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31
>> AUGUST 2017 ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY
>> CLAIM NO: M1001872 FOR PLAN NO: 00004,283:
>>
>> Given this clear evidence to the contrary of Mr Peter Riddell’s
>> submission made to the VCAT Extra-ordinary hearing of 7 December,
>> 2001 in the mischievous and wrongful misrepresentation of my two
>> telephone calls as the basis of a false report to police and perjured
>> evidence. The following is a transcript (which may contain
>> transcription and conceptual errors due to reduced audibility) dated
>> 11 February 2004 obtained from tapes provided by the Victoria Civil &
>> Administrative Tribunal (anti-discrimination list) as proceedings of
>> 0936 hours 7 December 2001 before Deputy President Ms. Cate McKenzie
>> presiding over A500 of 2000 in matter of Australian Casualty & Life
>> (AXA Global Group Insurance) and Mark Capecchi. The proceedings were
>> conducted by telephone hook-up.
>>
>> THE D.PRESIDENT: Telephone?
>>
>> Thank you. Mr Riddell, you are appearing by
>>
>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have
>> Shannon Lindner with me who is a solicitor in the actual legal group.
>>
>> THE D.PRESIDENT: Very well now, this directions hearing has been
>> called on as a result of a letter which has been sent by the
>> respondents to the Tribunal. The best way I can summarise, in effect,
>> what that letter raised were concerns about certain conduct of Mr
>> Boek which, as I understand it, has been the subject of a report to
>> police. The reason why the Tribunal deals with these matters
>> initially at least, unless there is some exceptional circumstance
>> that would warrant otherwise by bringing on a directions hearing, is
>> so that the Tribunal can, if necessary, receive evidence of what the
>> relevant matter is and then determine how best to deal with it.
>>
>> In this case, and in fact every case where a directions hearing is
>> held, if there is a request made by a party to appear by telephone
>> the Tribunal is very happy to accommodate that request and that is in
>> fact what has happened today. Now, I might get you, Mr Riddell, to
>> explain what aspects of Mr Boek's conduct have concerned the
>> respondents and, of course, I will give you a chance to reply, Mr
>> Boek, after Mr Riddell has finished. Very well, Mr Riddell.
>>
>> MR RIDDELL: Thank you, madam. On 30 November in the morning I
>> received a telephone call from Mr Boek, a threatening telephone call,
>> advising that he had left a number of messages for me. I then
>> accessed those messages on my voice mail and was quite threatened by
>> the content of those messages and I had grave concerns for my safety
>> and the safety of my family. I, that morning, contacted the Victoria
>> Police and reported the matter and they viewed the matter most
>> seriously. They suggested that I not present myself in the presence
>> of Mr Boek, which is why I am presenting myself by way of telephone
>> today.
>>
>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about
>> that. Yes?
>>
>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a
>> transcript of those
>>
>> THE D.PRESIDENT: Have you a recording of them?
>>
>> MR RIDDELL: I do and I would like to play that for the Tribunal.
>>
>> THE D.PRESIDENT: Certainly. May I just, before you do, get my
>> associate to take an affirmation from you because given the
>> seriousness of the matter it ought to be on evidence.
>>
>> Nous: #53
>> Time: 09:35 hrs
>> Date: 2019.8.16
>> Torah: [#200, #10, #10]@{
>> @1: Sup: 38 (#38); Ego: 38 (#38),
>> @2: Sup: 48 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10
>> (#48), @3: Sup: 58 (#144); Ego: 10 (#58),
>> Male: #144; Feme: #58
>> } // #220
>>
>> Dao: Increasing Evidence, Gaining Insight
>> Tetra: #53 - Eternity
>> I-Ching: H13 - Fellowship, Companionship, Concording People,
>> Fellowship with men, Gathering men
>>
>> Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
>>
>> 1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
>> 2. MYSTIC FEELINGS
>> 3. SACRED PHILOSOPHY
>> 4. Phupe
>> }
>>
>> Salmon {Peaceable; perfect; he that rewards}
>>
>> Prototype: *HOMOIOS* {#375 / #308} / HETEROS {#342 *AS* *MAPPED* *TO*
>> TWEEDLEDUM[B] #FIVE: #114 / #342 AND TWEEDLEDEE[D] HETEROS #SIX: #114
>> / #342 / #332} / TORAH {#420 / #371}
>>
>> <http://www.grapple369.com?zen:4,row:4,col:7,nous:53&idea:{m,168}
&idea
>> :{f,157}&idea:{m,375}&idea:{f,308}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 4, row: 4, col: 7, nous: 53 [Super: #375 / #76 -
>> Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
>> Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
>> #308 / #53 - Increasing Evidence, Gaining Insight; I-Ching: H13 -
>> Fellowship, Companionship, Concording People, Fellowship with men,
>> Gathering men; Tetra: 53 - Eternity]
>>
>> MR PETER ANTHONY RIDDELL: affirmed [9.36am]
>>
>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the
>> tape
>>
>> MR RIDDELL: If it is not clear please let me know and I will adjust
>> the volume.
>>
>> THE D.PRESIDENT: Certainly.
>>
>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
>> just wondering whether you['ve been self congratulatory about my
>> previous submissions to the court and have failed to recognise their
>> transcendent logic built on time]. They are religious model that
>> co-ordinates or synchronises over 6000 years to the 9 September of
>> this year. That means [when this year expires,] my court case will be
>> a matter of an accusation of fascism against yourself at the company
>> from which I will not cease until I have your #419 - SOUL.
>>
>> You may return this message if you like, [number omitted]. You have
>> until the end of this year and then I would never again turn my hand
>> against the action that I am going to take. Meaning? I will conclude
>> when one of us going to the #390 - GRAVE."
>>
>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
>> you are not prepared to come clean with your justifications of your
>> past treatment of me that as of the new year we will not be having
>> another contract because I will not be co-operating with you further
>> and we will are more likely to go to court at some stage. At some
>> stage you are going to have to recognise the fact that you are a
>> blasphemer. Your religious context has no continuing validity and
>> since I am able to rationally prove that with a mathematical
>> model..... you are going to understand how forceful and hard
>> metaphysics is."
>>
>> MR RIDDELL: That concludes the two voice mail messages.
>>
>> ...
>>
>> MR RIDDELL: - - - submission that Mr Boek has conducted himself in
>> such a way that he shows he has no intention of according to the
>> rules of the court. He has indicated quite clearly that his court
>> case will now be a matter of fascism against myself and AXA and in
>> those circumstances a false claim is frivolous and vexatious and
>> should be struck out forthwith.
>>
>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will
>> hear from Mr
>>
>> MR BOEK: Yes, ma'am, I have - you would have noticed that there were
>> no actual words of threat. They were words that were based on fact in
>> that particular phone call. Here I have a particular mathematical
>> model which is mentioned in that particular phone call. It is based
>> upon a work by Johann Kepler, a German astronomer born in 1571 to
>> 1630. He came up with three rules of which I have come up with a
>> fourth [associated to the ephemeral and mundane as a transcendent
>> fecundite connection to the Vernal and the Autumn Equinox in the 6th
>> year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364
>> days or 365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996
>> / 21 March].
>>
>> His three rules in terms of astronomical cycles were: (1) that the
>> planet... And then I will get to my bit of relevance to the 6000
>> years.
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> [IMAGE: Earth’s elliptical orbit around the sun accounts for points
>> of least and greatest center-to-center distances between the two
>> celestial bodies; mean values for the orbit’s two extremes are
>> 152,000,000+ kilometers for aphelion and 147,000,000+ kilometers for
>> perihelion: Gothika (vector image from Horst Frank/German Wikipedia
>> drawing), CC BY SA 3.0, via Wikimedia Commons @
>> <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>>
>> THE D.PRESIDENT: Yes, yes, yes.
>>
>> MR BOEK: (1) That the planets move in elliptical orbits around the
>> sun which is situated at one of the focus of the ellipses; (2) that
>> the radius vectors joining each planet to the sun describes equal
>> areas in equal times; (3) that the ratio of the square of the
>> planet's year to the cube of the planet's mean distance from the sun
>> is the same for each planet.
>>
>> Now, what I am suggesting is that the 6000 year cycle fits a
>> mathematical model on logic and reason called Telos equals Arch plus
>> C-squared:
>>
>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>
>> That has been my particular field of study as my retirement activity.
>> A religious pursuit which is, how can I say, an area of contemplative
>> life. The best model that can currently be exhibited with regards to
>> this particular thesis is nothing more than Harry Potter and the
>> Philosopher Stone. I raise that as a particular point because the
>> poetry that is used in...
>>
>> MR RIDDELL: Madam, could I object?
>>
>> ...
>>
>> MR RIDDELL: I am not sure that the intention is entirely relevant. It
>> is the manner in which I reasonably interpreted those phone messages.
>> There is a transcript before the court. I was threatened. Mr Boek, by
>> his conduct today and in the past, on any objective view appears to
>> be unstable. I think it is inappropriate that this matter be
>> continued.
>>
>> Peter Riddell on January 2013 published this perspective:
>>
>> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>>
>> Insurers and superannuation fund trustees assessing life and
>> disability claims may have cause to consider an insured's unlawful
>> conduct and whether grounds arise to decline a claim on the basis of
>> the illegality defence. There are a number of aspects to the
>> illegality defence. This paper reviews the impact of public policy on
>> claims for indemnity arising out of unlawful conduct on the part of
>> insureds.
>>
>> WHO DOES THIS IMPACT?
>> Insurers and superannuation fund trustees assessing disability
>> insurance claims.
>>
>> WHAT ACTION SHOULD BE TAKEN?
>> Unlawful conduct by an insured may allow an insurer to deny liability
>> for an insurance claim on the grounds that it would be against public
>> policy to allow an insured to receive a benefit under the policy.
>>
>> As the application of public policy often involves making difficult
>> value judgments, each case will depend upon its own particular
>> circumstances. As such, you may first wish to seek advice as to what
>> action to take having regard to the facts of your particular claim.
>>
>> ILLEGALITY AND PUBLIC POLICY
>> It is well established that a claim that arises out of a loss caused
>> directly in the commission of a felony or similarly serious criminal
>> offence by an insured can be denied on the ground that to pay the
>> claim would be contrary to public policy. This is based on the
>> principle that no person should benefit from their crime or
>> wrongdoing ("the public policy principle").
>>
>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
>> "TURKALERT: The Illegality Defence: Has your insured been
>> misbehaving?" IS AVAILABLE FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>
>> AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT
>> HE ONLY BY A WEAK AFFIRMATION)."
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
>> *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
>> associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
>> day intercalation = 1092 days x 2 = #2184 days;
>>
>> “AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD,
>> WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR
>> OPPRESSES; ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO
>> OTHER GODS BEFORE ME...” [Exodus 20:1-3 (KJV)]
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49 =
>> 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> “... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I
>> THE LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE
>> FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
>> THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE
>> ME, AND KEEP MY COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid down
>> as right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as
>> #369 with Septet #41 centric on 13-17 September 2001 / 18 September =
>> 1 Tishri 5762.
>>
>> “...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR
>> THE LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN
>> VAIN.’” [EXODUS 20:7 (KJV)]
>>
>> THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*:
>> REMEMBER THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO
>> ACT}
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
>> NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) + #390 - *WREATHS*
>> / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE
>> DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
>>
>> “LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE
>> TIME TO COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.
>>
>> O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, *AVOIDING*
>> *PROFANE* *AND* *VAIN* *BABBLINGS*, *AND* *OPPOSITIONS* *OF*
>> *SCIENCE* *FALSELY* *SO* *CALLED*:
>>
>> WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH.
>>
>> GRACE BE WITH THEE. AMEN.” [1 Timothy 6:19-21 (KJV)]
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Creativity occurred to me this morning as being a state that brings
>> me great joy.
>>
>> Writing stories for example, once upon a time, was a pleasure of
>> mines and to go spelunking among them, aye, to find treasure to
>> treasure here and there was also found on a go round.
>>
>> How might you express your creativity?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
>> deities, one may.
>>
>> Being created by one's deity, one mite appeared as if out of knowing
>> where it was after it was created by its deity.
>>
>> It was a not unusual mite, not a fei-chang, by many means, on average
>> and being an ordinary, which is to say, chang mite, it began to be
>> inflated."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "May there be express trains of thought with box cars being pulled by
>> an engine of steam or perhaps d[ie]sel electric?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite
>> knew its might and, having an ego spun into its being to begin its
>> width, it felt it was a Mite among the Mighty Mites and, then,
>> suddenly, it noticed how other Mites were, avatars, such as they
>> were, of Being."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Would there be a stream of consciousness on a beam balance during a
>> flight?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The
>> mite, now known to its own elf as Mite, Mighty Mite, and it could as
>> well as called that elf Mike, or Micro when it phoned home, Phone
>> being its other name, a surname so to speak.
>>
>> Micro Phone, sounded as it welled in its waves being propelled on its
>> own having inertia."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Could characters and caricatures play their bit parts, like horses
>> and will stages have wings for the actors weighting a turn about
>> being fair at the fair where the merry are?
>>
>> - making minds pinning yarns ..."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it
>> is, one may wonder, does a wave self-propagate beyond all gates,
>> gates, pair of Gates, as if there were two.
>>
>> - emerging from the One, Yi, as it were ...?"
>>
>> ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra
>> famously states, "Form is empty" (sunyata). It is a condensed exposé
>> on the Buddhist Mahayana teaching of the Two Truths doctrine, which
>> says that ultimately all phenomena are sunyata, empty of an
>> unchanging essence. <https://en.wikipedia.org/wiki/Heart_Sutra>
>>
>> A professor of mines once taught, sunyata connotes a swelling of
>> sorts and a sigh spins it in to being blown a Way far out like a
>> candle it may.
>>
>> Light lightens paths. Paths, it could be said, are made by walking.
>>
>> TAO, as a word, may be spread thin, and mean, Path as well as Paths,
>> plural, as it trails and its mites follow them.
>>
>> 'It is either an ontological feature of reality, a meditative state,
>> or a phenomenological analysis of experience.'
>> <https://en.wikipedia.org/wiki/Sunyata>
>>
>> - mites vary, having bins created, by their Creators ..."
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0926
>> HOURS ON 21 JANUARY 2019: "WTF do you copy and paste all this
>> gibberish here for Dolf? It's not just rubbish, but we really don't
>> need to see the exact same gibberish pasted over and over again."
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> “For God doth know that in the day ye eat thereof, then your eyes
>> shall be opened, and ye shall be as gods, knowing good and evil.”
>> [Genesis 3:5 (KJV)]
>>
>> <http://www.grapple369.com/images/HOSPITABLITY.PNG>
>>
>> [IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL
>> TIME: #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS
>> ADVICE OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE*
>> *OF* *MATERIALITY*]
>>
>> @1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*}
>> PLUS
>>
>> @2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING
>> NORM OF HUMAN NATURE} EQUALS = #369 PLUS
>>
>> @3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
>>
>> @4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY
>> WHICH EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature:
>> {MOTHER: The Tongue of Decree Deciding Between Them} [#15 / #6 - Form
>> of Nature]}
>>
>> #533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1,
>> #10, #200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1)
>> to announce that one is about to do or furnish something; 2) to
>> profess; 1a) *TO* *PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE*
>> *VOLUNTARILY*; 2a) an art: A-U-M, to profess one's skill in
>> something;
>>
>> AS INSTANTIATION WITHIN THE TEMPORAL REALITY:
>>
>> <http://www.grapple369.com/?idea:{533}>
>>
>> #533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as
>> #533 % #41 = #41} 1) that which goes forth, army, war, warfare, host;
>> 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels);
>> 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b)
>> war, warfare, service, go out to war; 1c) service such as priestly
>> divisions: #7 x #24 x #13 = #2184;
>>
>> “AND GOD SAID, LET THERE BE LIGHTS IN THE FIRMAMENT OF THE HEAVEN
>> TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR SIGNS, AND FOR
>> SEASONS, AND FOR DAYS, AND YEARS:
>>
>> AND LET THEM BE FOR LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO GIVE
>> LIGHT UPON THE EARTH: AND IT WAS SO.
>>
>> AND GOD MADE TWO GREAT LIGHTS; THE GREATER LIGHT TO RULE THE DAY, AND
>> THE LESSER LIGHT TO RULE THE NIGHT: HE MADE THE STARS ALSO.
>>
>> AND GOD SET THEM IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT UPON
>> THE EARTH, AND TO RULE OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE
>> THE LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD. AND THE
>> EVENING AND THE MORNING WERE THE FOURTH DAY.” [Genesis 1:14-19
>> (KJV)]
>>
>> #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
>> AVOID HETERONOMY AGAINST AUTONOMY]) ...
>>
>> 166: [11 - I AM NOT SLUGGISH]
>> 168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
>> 169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
>> 171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
>> 173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
>> 175: [22 - I AM NOT A TRANSGRESSOR]
>> 177: [29 - I AM NOT GIVEN TO CURSING]
>> 180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
>> 181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
>> 35 - I
>> AM NOT ONE WHO CURSETH THE KING]
>> 182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
>> 184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
>> 185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
>> 186: [31 - I AM NOT ONE OF INCONSTANT MIND]
>> 191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
>> 192: [39 - I AM NOT SWOLLEN WITH PRIDE]
>> 196: [37 - I AM NOT ONE OF LOUD VOICE]
>> 197: [33 - I AM NOT NOISY IN MY SPEECH]
>> 200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
>>
>> TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 +
>> @182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273
>> - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE
>> 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
>> THIS *COUNSEL* {
>>
>> @1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
>> ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ
>> {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE
>> GOVERNANCE
>>
>> } AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
>> MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
>> EARTH?" [Isaiah 23:8]
>>
>> SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
>> CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
>> COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
>> AIDING {#273 - SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
>> OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
>> COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 +
>> #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273
>> - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME
>> TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
>> {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
>> 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
>> GOVERNMENT OF OUR SAID COMMONWEALTH."
>>
>> SEE ALSO: "ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT
>> FEAR BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING
>> ROMAN CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER"
>>
>> <http://www.grapple369.com/Groundwork/Being%20Human.pdf>
>>
>> SHALL WE NOT THEN SET #574 - BOUNDARIES FOR ALL THINGS: #2184 / #21 =
>> #104
>>
>> <http://www.grapple369.com/?idea:{574}>
>>
>> #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
>> ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
>>
>> 84: [2 - I AM NOT A MAN OF VIOLENCE]
>> 86: [10 - I AM NOT A ROBBER OF FOOD]
>> 102: [4 - I AM NOT RAPACIOUS]
>> 104: [7 - I COMMIT NO FRAUD]
>> 115: [5 - I AM NOT A SLAYER OF MEN]
>>
>> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
>> / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
>> *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
>> *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*,
>> *POWER*) = #491 - PRINCIPLE OF CONTINUITY
>>
>> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>> Ego: 61
>> (#348),
>> @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
>> *SOVEREIGNTY* / *CROWN*),
>> Male: #266; Feme: #390
>> }
>>
>> Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
>> *SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 /