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— UPDATE: CONSIDERING COLIN POWELL’S IRAQ WAR JUSTIFICATION IN LIGHT OF A SEMANTICAL PRISM: EXISTENTIALISM, NIHILISM AND ABSURDISM
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dolf
2021-11-06 04:16:46 UTC
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APPENDIX - ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES


This is an excerpt from the document titled "METHODOLOGICAL
SELF-DETERMINATION AS AUTOGENIC THOUGHTS STEERING MORPHOGENIC KNOTS" as
revision dated 19 OCTOBER 2021 [being] our subsequent discourse will be
on Cortese's use of the word téchnē-G5078 which we understand with
respects to GNOSIS EX MACHINA (Godhead) as being an attribute of
anthropology (homo[ios] sapien[s | t]).

CONSIDERING COLIN POWELL’S IRAQ WAR JUSTIFICATION IN LIGHT OF A
SEMANTICAL PRISM: EXISTENTIALISM, NIHILISM AND ABSURDISM
The statement is relevant to defeatist notion of Colin Powell's (April
5, 1937 – October 18, 2021) “role in backing the Iraq war.” He was an
American statesman, diplomat, and four-star general who served as the
65th United States secretary of state from 2001 to 2005. He was the
first African-American secretary of state. He served as the 16th United
States national security advisor from 1987 to 1989 and as the 12th
chairman of the Joint Chiefs of Staff from 1989 to 1993.


<https://www.nytimes.com/2021/10/23/opinion/colin-powell-legacy.html>

The answer to this conundrum: “He broke so many [rules] when he drove
his tank off the cliff known as Iraq.” <— NOTE WE ARE RESPONDING TO A
JOURNALIST’S ABSURDITY

Is simply a pragmatic consideration of the semantical PRISM between
these three notions:

a) Existentialism;
b) Nihilism;
c) Absurdism.

Existentialists believe the world intrinsically has no objective meaning
similar to nihilists, but through a combination of free will, awareness,
and personality responsibility we can, and in some views should, create
our own subjective meaning in life.

Absurdism is one of these such responses.

[π, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
ρ, {@2: Sup: 18 - WAITING: HSI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
19 - FOLLOWING: TS'UNG (#99)}
ι, {@3: Sup: 28 - CHANGE: KENG (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)}
ς, {@4: Sup: 66 - DEPARTURE: CH'U (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 38 - FULLNESS: SHENG (#147 - MALE DEME IS UNNAMED {%21})}
μ, {@5: Sup: 25 - CONTENTION: CHENG (#217); Ego: 40 - LAW/MODEL: FA (#187)}
α] {@6: Sup: 26 - ENDEAVOUR: WU (#243); Ego: 1 - CENTRE: CHUNG (#188)}

DEME CHECKSUM TOTAL: #245
MALE: @98 = #98
FEME: @147 = #147

#245 as [#30, #70, #3, #10, #7, #70, #40, #5, #9, #1] = logízomai
(G3049): {UMBRA: #241 % #41 = #36} 1) to reckon, count, compute,
calculate, count over; 1a) to take into account, to make an account of;
1a1) metaph. to pass to one's account, to impute; 1a2) a thing is
reckoned as or to be something, i.e. as availing for or equivalent to
something, as having the like force and weight; 1b) to number among,
reckon with; 1c) to reckon or account; 2) TO RECKON INWARD, COUNT UP OR
WEIGH THE REASONS, TO DELIBERATE; 3) by reckoning up all the reasons, to
gather or infer; 3a) to consider, take into account, weigh, meditate on;
3b) to suppose, deem, judge; 3c) to determine, purpose, decide;

ONTIC CHECKSUM TOTAL: #192
MALE: @192 = #192
CHECKSUM TOTAL: #245 + #192 = #437

#437 as [#5, #3, #20, #100, #1, #300, #8] = enkratḗs (G1468): {UMBRA:
#637 % #41 = #22} 1) strong, robust; 2) having power over, possessed of
(a thing); 3) MASTERING, CONTROLLING, CURBING, RESTRAINING; 3a)
controlling one's self, temperate, continent;

Thusly the consideration is firstly how the notion of State is defined
as to whether trinomial or binomial.

And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHNĒ: G5078) seeks to
place a binomial clamp upon intrinsic nature as means to exert a
juxtaposition control.

The logical argument is existential but nonetheless recognises that the
achilles heal to the binomial stasis of coercive control occurs within
the 21st year as principle of liability related to autonomy.

To argue that a 20 year war could be necessary to be able to obtain
advantage would be readily regarded as an absurdity in much the same way
that a “shock and awe” approach is needlessly nihilistic.

I must also speak to this defeatist notion of his “role in backing the
Iraq war” and our role as part of the coalition of military response.

Pythagoras (c. 570 – c. 495 BC) visited Babylon (ie Iraq) during Jewish
captivity and articulated the binomial (@1, @5) stasis to number from
whence the Roman notion of State is derived.

We here show that such meta prototypes have a trinomial capability and
illustrate their deployment to frame the constitution as thusly convey
its existential problem related to the foundations of Western Philosophy.

"FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY
ART-G5078 AND MAN'S DEVICE." [Acts 17:29]

ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

“…THOU COULDEST HAVE NO POWER-EXOUSÍA [AT ALL] AGAINST ME, EXCEPT IT
WERE GIVEN-DIDOMI THEE FROM ABOVE: THEREFORE HE THAT
DELIVERED-PARADIDOMI ME UNTO THEE HATH THE GREATER SIN.” [John 19:11]

#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA:
#746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
1a) leave or permission; 2) physical and mental power; 2a) the ability
or strength with which one is endued, which he either possesses or
exercises; 3) the power of authority (influence) and of right
(privilege); 4) the power of rule or government (the power of him whose
will and commands must be submitted to by others and obeyed); 4a)
universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
power of judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) A SIGN OF THE HUSBAND'S
AUTHORITY OVER HIS WIFE; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849)); Ego: 3
- MIRED: HSIEN (#219)}

SECTION VII - And We do hereby declare Our pleasure to be that, in the
event of death, INCAPACITY, removal, or absence of Our said Governor
General out of Our said Commonwealth, and all and EVERY THE POWERS AND
AUTHORITIES herein granted to him shall until Our further pleasure is
signified therein, be vested in such person as may be APPOINTED by Us
under Our Sign Manual and Signet to be Our Lieutenant Governor of Our
said Commonwealth: or if there shall be no such Lieutenant Governor in
Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such
Lieutenant Governor, or such other person or persons, UNTIL HE OR THEY
SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the Governor General
of Our said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940: asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind); Ego: 59 - MASSING: CHU (#298)} <-- SECTION X

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

TOTAL ONTIC CONCEPT:

@150 + @104 + #175 + @181 + @228 = #838

#838 + @86 + @102 + @171 = #1197 as [#5, #100, #100, #10, #7, #800, #40,
#5, #50, #70, #10] = rhizóō (G4492): {UMBRA: #987 % #41 = #3} 1) *TO*
*CAUSE* *TO* *STRIKE* *ROOT*, *TO* *STRENGTHEN* *WITH* *ROOTS*, *TO*
*RENDER* *FIRM*, *TO* *FIX*, *ESTABLISH*, cause a person or a thing to
be thoroughly grounded;

"ROOTED-G4492 AND BUILT UP IN HIM, AND STABLISHED IN THE FAITH, AS YE
HAVE BEEN TAUGHT, ABOUNDING THEREIN WITH THANKSGIVING.

BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. stoicheion
of the kosmos) AND NOT AFTER CHRIST.

FOR IN HIM DWELLETH ALL THE FULNESS OF THE GODHEAD (cf: #592 is the
RIGHTS noumenon extent) BODILY." [Colossians 2:7-9]

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-11-07 22:53:31 UTC
Reply
Permalink
APPENDIX - ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES


This is an excerpt from the document titled "METHODOLOGICAL
SELF-DETERMINATION AS AUTOGENIC THOUGHTS STEERING MORPHOGENIC KNOTS" as
revision dated 19 OCTOBER 2021 [being] our subsequent discourse will be
on Cortese's use of the word téchnē-G5078 which we understand with
respects to GNOSIS EX MACHINA (Godhead) as being an attribute of
anthropology (homo[ios] sapien[s | t]).

CONSIDERING COLIN POWELL’S IRAQ WAR JUSTIFICATION IN LIGHT OF A
SEMANTICAL PRISM: EXISTENTIALISM, NIHILISM AND ABSURDISM
The statement is relevant to defeatist notion of Colin Powell's (April
5, 1937 – October 18, 2021) “role in backing the Iraq war.” He was an
American statesman, diplomat, and four-star general who served as the
65th United States secretary of state from 2001 to 2005. He was the
first African-American secretary of state. He served as the 16th United
States national security advisor from 1987 to 1989 and as the 12th
chairman of the Joint Chiefs of Staff from 1989 to 1993.


<https://www.nytimes.com/2021/10/23/opinion/colin-powell-legacy.html>

The answer to this conundrum: “He broke so many [rules] when he drove
his tank off the cliff known as Iraq.” <— NOTE WE ARE RESPONDING TO A
JOURNALIST’S ABSURDITY

Is simply a pragmatic consideration of the semantical PRISM between
these three notions:

a) Existentialism;
b) Nihilism;
c) Absurdism.

Existentialists believe the world intrinsically has no objective meaning
similar to nihilists, but through a combination of free will, awareness,
and personality responsibility we can, and in some views should, create
our own subjective meaning in life.

Absurdism is one of these such responses.

[π, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
ρ, {@2: Sup: 18 - WAITING: HSI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
19 - FOLLOWING: TS'UNG (#99)}
ι, {@3: Sup: 28 - CHANGE: KENG (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)}
ς, {@4: Sup: 66 - DEPARTURE: CH'U (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 38 - FULLNESS: SHENG (#147 - MALE DEME IS UNNAMED {%21})}
μ, {@5: Sup: 25 - CONTENTION: CHENG (#217); Ego: 40 - LAW/MODEL: FA (#187)}
α] {@6: Sup: 26 - ENDEAVOUR: WU (#243); Ego: 1 - CENTRE: CHUNG (#188)}

DEME CHECKSUM TOTAL: #245
MALE: @98 = #98
FEME: @147 = #147

#245 as [#30, #70, #3, #10, #7, #70, #40, #5, #9, #1] = logízomai
(G3049): {UMBRA: #241 % #41 = #36} 1) to reckon, count, compute,
calculate, count over; 1a) to take into account, to make an account of;
1a1) metaph. to pass to one's account, to impute; 1a2) a thing is
reckoned as or to be something, i.e. as availing for or equivalent to
something, as having the like force and weight; 1b) to number among,
reckon with; 1c) to reckon or account; 2) TO RECKON INWARD, COUNT UP OR
WEIGH THE REASONS, TO DELIBERATE; 3) by reckoning up all the reasons, to
gather or infer; 3a) to consider, take into account, weigh, meditate on;
3b) to suppose, deem, judge; 3c) to determine, purpose, decide;

ONTIC CHECKSUM TOTAL: #192
MALE: @192 = #192
CHECKSUM TOTAL: #245 + #192 = #437

#437 as [#5, #3, #20, #100, #1, #300, #8] = enkratḗs (G1468): {UMBRA:
#637 % #41 = #22} 1) strong, robust; 2) having power over, possessed of
(a thing); 3) MASTERING, CONTROLLING, CURBING, RESTRAINING; 3a)
controlling one's self, temperate, continent;

Thusly the consideration is firstly how the notion of State is defined
as to whether trinomial or binomial.

And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHNĒ: G5078) seeks to
place a binomial clamp upon intrinsic nature as means to exert a
juxtaposition control.

The logical argument is existential but nonetheless recognises that the
achilles heal to the binomial stasis of coercive control occurs within
the 21st year as principle of liability related to autonomy.

To argue that a 20 year war could be necessary to be able to obtain
advantage would be readily regarded as an absurdity in much the same way
that a “shock and awe” approach is needlessly nihilistic.

I must also speak to this defeatist notion of his “role in backing the
Iraq war” and our role as part of the coalition of military response.

Pythagoras (c. 570 – c. 495 BC) visited Babylon (ie Iraq) during Jewish
captivity and articulated the binomial (@1, @5) stasis to number from
whence the Roman notion of State is derived.

We here show that such meta prototypes have a trinomial capability and
illustrate their deployment to frame the constitution as thusly convey
its existential problem related to the foundations of Western Philosophy.

"FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY
ART-G5078 AND MAN'S DEVICE." [Acts 17:29]

ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

“…THOU COULDEST HAVE NO POWER-EXOUSÍA [AT ALL] AGAINST ME, EXCEPT IT
WERE GIVEN-DIDOMI THEE FROM ABOVE: THEREFORE HE THAT
DELIVERED-PARADIDOMI ME UNTO THEE HATH THE GREATER SIN.” [John 19:11]

“...THE SON OF MAN SHALL BE BETRAYED UNTO THE CHIEF PRIESTS AND UNTO THE
SCRIBES, AND THEY SHALL CONDEMN HIM TO DEATH, AND SHALL
DELIVER-PARADIDOMI HIM TO THE GENTILES TO MOCK-EMPAÍZŌ: G1702 (@157):
(compare: #940 as [#400, #70, #400, #70] = TAʻTUAʻ: H8595 (@130)), AND
TO SCOURGE, AND TO CRUCIFY HIM...” [Matthew 20:18]

#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA:
#746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
1a) leave or permission; 2) physical and mental power; 2a) the ability
or strength with which one is endued, which he either possesses or
exercises; 3) the power of authority (influence) and of right
(privilege); 4) the power of rule or government (the power of him whose
will and commands must be submitted to by others and obeyed); 4a)
universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
power of judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) A SIGN OF THE HUSBAND'S
AUTHORITY OVER HIS WIFE; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849)); Ego: 3
- MIRED: HSIEN (#219)} <-- SECTION VII

SECTION VII - And We do hereby declare Our pleasure to be that, in the
event of death, INCAPACITY, removal, or absence of Our said Governor
General out of Our said Commonwealth, and all and EVERY THE POWERS AND
AUTHORITIES herein granted to him shall until Our further pleasure is
signified therein, be vested in such person as may be APPOINTED by Us
under Our Sign Manual and Signet to be Our Lieutenant Governor of Our
said Commonwealth: or if there shall be no such Lieutenant Governor in
Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such
Lieutenant Governor, or such other person or persons, UNTIL HE OR THEY
SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the Governor General
of Our said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940: asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind); Ego: 59 - MASSING: CHU (#298)} <-- SECTION X

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

TOTAL ONTIC CONCEPT:

@150 + @104 + #175 + @181 + @228 = #838

#838 + @86 + @102 + @171 = #1197 as [#5, #100, #100, #10, #7, #800, #40,
#5, #50, #70, #10] = rhizóō (G4492): {UMBRA: #987 % #41 = #3} 1) *TO*
*CAUSE* *TO* *STRIKE* *ROOT*, *TO* *STRENGTHEN* *WITH* *ROOTS*, *TO*
*RENDER* *FIRM*, *TO* *FIX*, *ESTABLISH*, cause a person or a thing to
be thoroughly grounded;

"ROOTED-G4492 AND BUILT UP IN HIM, AND STABLISHED IN THE FAITH, AS YE
HAVE BEEN TAUGHT, ABOUNDING THEREIN WITH THANKSGIVING.

BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. stoicheion
of the kosmos) AND NOT AFTER CHRIST.

FOR IN HIM DWELLETH ALL THE FULNESS OF THE GODHEAD (cf: #592 is the
RIGHTS noumenon extent) BODILY." [Colossians 2:7-9]

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-11-08 03:44:32 UTC
Reply
Permalink
STATEMENT RELEVANT TO AN APPLICATION FOR INTERVENTION AND PERSONAL
SAFETY ORDER AS CASE NUMBER L10182359 LISTED FOR A CONTESTED HEARING ON
11 NOVEMBER 2021 BY ALLEGED BREACHES AS CASE NUMBER M11048888.

Your Honour, this matter as originating CASE NUMBER: L10182359 has now
been before the COURTS for 18 months, as grounds for the interim
intervention order dated 20 FEBRUARY 2020 which in our prudent view are
predicated upon fabrications, misrepresentation and false assertions
against corroborated facts to the contrary.

Our considerations as COURT FILING dated 6 SEPTEMBER 2021 conveys the
claim that the PAIRED and PROXIMITY ACTIONS:

• Saint Patrick's Day #175 - MARION / MAGDALENE WOMAN WITH NAKED CHILD
statue unveiling;
• Oak Tree Planting on 27 OCTOBER 1934 (ie. same year the Sydney /
Melbourne War Memorials were opened) by the Duke of Gloucester;
• #48 - RITUAL (LI) x #6 - CONTRARIETY (LI) associated with BOER WAR
#288 - memorial commemorations

Were made in support of IRISH REPUBLICAN ACTIVISM then attempting to
hijack the WORLD WAR ONE CENTENNIAL which is sustained by a #449 -
CATEGORY OF UNDERSTANDING as evidence (TETRAD #70 - SEVERANCE by #71 -
DOMINION matrix pairing) of intellectual property theft and an intention
to besiege my person, reputation and property.

The grounds for seeking ORDERS with either a confabulation of dates then
entirely misrepresents this reality or completely omits any reference to
the respectful and robust conversation which is evinced by my usage of
the term ma'am some five times and the disaffected person responding on
three occasions by usage of the term "DARLING" as an endearment.

The audio recording was necessary to avoid any incriminations or
recriminations as libellous claims to being THREATENING in any manner
whatsoever as unconscionable and irrational conduct falsely claimed by
the disaffected person:

SUBSEQUENT #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1747
HOURS ON MONDAY 28 MAY 2018

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."

DOLF: "Why should you be scared?"

ARTIST: "I'm scared of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just scared of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the police."

DOLF: "No I didn't thank-you."

Whereupon, when the falsehood of their having obtained a PLANNING PERMIT
was manifestly apparent, that they made their deceitfully false claims
of THREATENING conduct or having their SAFETY INFRINGED, as
contradiction it was conveyed to them that the conversation had been
recorded.

At no time were persons who might be adversely affected (ie. WE HAVE
FAMILY WAR HISTORY OF MARITAL INFIDELITY RESULTING IN AN ILLEGITIMATE
CHILD AND SUBSEQUENT SUICIDE OF OUR FATHER etc) by the installation of
the #175 - MARION / MAGDALENE WOMAN WITH NAKED CHILD STATUTE granted an
opportunity to have their reasonable objections or recommendations
('perhaps the school grounds with an existing memorial might be a better
situational premise') heard as then by means of a PLANNING PERMIT being
consideration of due process.

The claims of the disaffected person that I have repeated[ly] "ABUS[ED]
THE AFFECTED PERSON REGARDING THE CATHOLIC CHURCH" is a contemptuous
slander given the CHRISTMAS DAY remark was only a statement as to
reasonable cause for our 31 JULY 2017 lodgement against the NEIGHBOUR of
an APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AT THE SALE
MAGISTRATES COURT as CASE NUMBER H12143475 on the following immanent and
substantive grounds:

#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO]
SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.

Thusly the only dialog about belief in which I have had with the
DISAFFECTED PERSON was related to RIGHT TO FREEDOM OF CONSCIOUSNESS
involving the consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998:

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts. The statue depicts all mothers [of which our
Lady is the exemplar]."

DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the
31 May ..."

ARTIST: "Yes"

#473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
{UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
*IN* (*GOD*) (*fig*.);

DOLF: "... I hugged a mother [at] refusal of Communion at Saint
Patrick's Cathedral in Melbourne on 31 May 1998."

ARTIST: "Really."

DOLF: "And she was refused communion because she was wearing a rainbow
sash."

ARTIST: "Oh really."

#473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
= légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
*TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention

DOLF: "For no other reason. So I have an objection for it. Now would
you do me a favour to appease, to balance the karma of things. Because..."

ARTIST: "Yes (inaudible) ..."



<Loading Image...>

#473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
= katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE*
*JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to
condemn; 1b) by one's good example to render another's wickedness the
more evident and censurable

DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a mother weeps for her children..."

ARTIST: "But this is what this is."

"With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
*ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

This then conflicts with the integrity and verity of my own CHERISHED
#175 - MOTHER WITH GAY CHILD political activism (SEE: APPENDIX - ONTIC
DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES) as determined
pre-millennium protest made in support of women's constitutional right
to the exercise of #492 - VOLUNTARY FREEWILL by making a reasoned as
calculated consideration of wilful action involving "WALKING NAKED INTO
THE STREET SO AS TO BE ARRESTED WITH THE ONLY VERBALISATION THEN BEING:

'NAKED I CAME INTO THE WORLD NAKED I WILL GO OUT'"

which occurred on SATURDAY 21 AUGUST 1999.

The term no greater love is derived from a well-known verse of the New
Testament (John 15): "Greater love hath no man than this, that a man lay
down his life for his friends" (John 15:13), often invoked in the
context of self-sacrifice.

On the basis of substantiated and corroborated facts to the contrary
there is no basis excepting self deluded falsehoods for the disaffected
person to make the claim:

11) THE APPLICANT IS TERRIFIED OF THE RESPONDENT, AND TERRIFIED THAT
THIS BEHAVIOUR WILL CONTINUE DUE TO THE PREVIOUS BEHAVIOUR PERPETRATED
BY THE RESPONDENT.

And should the orders be granted so to place a caveat upon my egress /
ingress to my private property as evinced by CASE NUMBER M11048888 by
reinforcement of VIOLENT past property damages and assailment against my
person which were contemporaneous to the ANZAC 2018 CENTENNIAL for which
we are presently undergoing doctor advised treatment for ANXIETY.

Given there was not any PLANNING PERMIT for the installation of the #175
- MARION / MAGDALENE WOMAN WITH NAKED CHILD statue being a consideration
of due process, our reasonable recourse to such unconscionable conduct
ought as this APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
will be to pursue a legal claim against WELLINGTON SHIRE COUNCIL for
BOER WAR / WORLD WAR ONE as ritual contrariety as memorial infidelity
and seditious libel.

Yours truthfully




----------

APPENDIX - ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES


This is an excerpt from the document titled "METHODOLOGICAL
SELF-DETERMINATION AS AUTOGENIC THOUGHTS STEERING MORPHOGENIC KNOTS" as
revision dated 19 OCTOBER 2021 [being] our subsequent discourse will be
on Cortese's use of the word téchnē-G5078 which we understand with
respects to GNOSIS EX MACHINA (Godhead) as being an attribute of
anthropology (homo[ios] sapien[s | t]).

CONSIDERING COLIN POWELL’S IRAQ WAR JUSTIFICATION IN LIGHT OF A
SEMANTICAL PRISM: EXISTENTIALISM, NIHILISM AND ABSURDISM
The statement is relevant to defeatist notion of Colin Powell's (April
5, 1937 – October 18, 2021) “role in backing the Iraq war.” He was an
American statesman, diplomat, and four-star general who served as the
65th United States secretary of state from 2001 to 2005. He was the
first African-American secretary of state. He served as the 16th United
States national security advisor from 1987 to 1989 and as the 12th
chairman of the Joint Chiefs of Staff from 1989 to 1993.


<https://www.nytimes.com/2021/10/23/opinion/colin-powell-legacy.html>

The answer to this conundrum: “He broke so many [rules] when he drove
his tank off the cliff known as Iraq.” <— NOTE WE ARE RESPONDING TO A
JOURNALIST’S ABSURDITY

Is simply a pragmatic consideration of the semantical PRISM between
these three notions:

a) Existentialism;
b) Nihilism;
c) Absurdism.

Existentialists believe the world intrinsically has no objective meaning
similar to nihilists, but through a combination of free will, awareness,
and personality responsibility we can, and in some views should, create
our own subjective meaning in life.

Absurdism is one of these such responses.

[π, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
ρ, {@2: Sup: 18 - WAITING: HSI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
19 - FOLLOWING: TS'UNG (#99)}
ι, {@3: Sup: 28 - CHANGE: KENG (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)}
ς, {@4: Sup: 66 - DEPARTURE: CH'U (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 38 - FULLNESS: SHENG (#147 - MALE DEME IS UNNAMED {%21})}
μ, {@5: Sup: 25 - CONTENTION: CHENG (#217); Ego: 40 - LAW/MODEL: FA (#187)}
α] {@6: Sup: 26 - ENDEAVOUR: WU (#243); Ego: 1 - CENTRE: CHUNG (#188)}

DEME CHECKSUM TOTAL: #245
MALE: @98 = #98
FEME: @147 = #147

#245 as [#30, #70, #3, #10, #7, #70, #40, #5, #9, #1] = logízomai
(G3049): {UMBRA: #241 % #41 = #36} 1) to reckon, count, compute,
calculate, count over; 1a) to take into account, to make an account of;
1a1) metaph. to pass to one's account, to impute; 1a2) a thing is
reckoned as or to be something, i.e. as availing for or equivalent to
something, as having the like force and weight; 1b) to number among,
reckon with; 1c) to reckon or account; 2) TO RECKON INWARD, COUNT UP OR
WEIGH THE REASONS, TO DELIBERATE; 3) by reckoning up all the reasons, to
gather or infer; 3a) to consider, take into account, weigh, meditate on;
3b) to suppose, deem, judge; 3c) to determine, purpose, decide;

ONTIC CHECKSUM TOTAL: #192
MALE: @192 = #192
CHECKSUM TOTAL: #245 + #192 = #437

#437 as [#5, #3, #20, #100, #1, #300, #8] = enkratḗs (G1468): {UMBRA:
#637 % #41 = #22} 1) strong, robust; 2) having power over, possessed of
(a thing); 3) MASTERING, CONTROLLING, CURBING, RESTRAINING; 3a)
controlling one's self, temperate, continent;

Thusly the consideration is firstly how the notion of State is defined
as to whether trinomial or binomial.

And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHNĒ: G5078) seeks to
place a binomial clamp upon intrinsic nature as means to exert a
juxtaposition control.

The logical argument is existential but nonetheless recognises that the
achilles heal to the binomial stasis of coercive control occurs within
the 21st year as principle of liability related to autonomy.

To argue that a 20 year war could be necessary to be able to obtain
advantage would be readily regarded as an absurdity in much the same way
that a “shock and awe” approach is needlessly nihilistic.

I must also speak to this defeatist notion of his “role in backing the
Iraq war” and our role as part of the coalition of military response.

Pythagoras (c. 570 – c. 495 BC) visited Babylon (ie Iraq) during Jewish
captivity and articulated the binomial (@1, @5) stasis to number from
whence the Roman notion of State is derived.

We here show that such meta prototypes have a trinomial capability and
illustrate their deployment to frame the constitution as thusly convey
its existential problem related to the foundations of Western Philosophy.

"FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY
ART-G5078 AND MAN'S DEVICE." [Acts 17:29]

ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA / ORIGIN OF A CAUSE)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

“…THOU COULDEST HAVE NO POWER-EXOUSÍA [AT ALL] AGAINST ME, EXCEPT IT
WERE GIVEN-DIDOMI THEE FROM ABOVE: THEREFORE HE THAT
DELIVERED-PARADIDOMI ME UNTO THEE HATH THE GREATER SIN.” [John 19:11]

PYTHAGORAS' COMMENTARY ON THE METALOGIC (AUTONOMOUS DELIMITER) BINOMIAL
CONCEPTION OF #NUMBER MENTIONS THE JEWISH SECT DURING BABYLON EXILE
REFERENCING THE STAR OF DAVID BY THE TERM "HEALTH" CONFORMS TO THE GREEK
EXAMPLES WHERE THERAPEÚEIN IS UNDERSTOOD IN THE SPECIALIZED SENSE OF
HEALING: ‘RITUALLY CARE FOR, TAKE CARE OF’ WITH REFERENCE TO WHATEVER IS
CONSIDERED TO BE SACRED

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER



<Loading Image...>

Furthermore, the judicative power in things are Four: *MIND*, *SCIENCE*,
*OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*,
or *SCIENCE*, or *OPINION*, or *SENSE*: for which reason PYTHAGORAS
AFFIRMED, THE SOUL OF MAN TO CONSIST OF A TETRAD. Finally, the TETRAD
connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*,
*SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any
thing, which depends not on the Tetractys, as its *ROOT* and
*PRINCIPLE*; for it is, as we said, the make and cause of all things;
intelligible God, Author of Celestial and sensible Good. The knowledge
of these was delivered to the Pythagoreans by Pythagoras himself.
[Pythagoras His Life and Teachings, 1687 edition of the History of
Philosophy, p 527]

“...THE SON OF MAN SHALL BE BETRAYED UNTO THE CHIEF PRIESTS AND UNTO THE
SCRIBES, AND THEY SHALL CONDEMN HIM TO DEATH, AND SHALL
DELIVER-PARADIDOMI HIM TO THE GENTILES TO MOCK-EMPAÍZŌ: G1702 (@157):
(compare: #940 as [#400, #70, #400, #70] = TAʻTUAʻ: H8595 (@130)), AND
TO SCOURGE, AND TO CRUCIFY HIM...” [Matthew 20:18]

#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA:
#746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
1a) leave or permission; 2) physical and mental power; 2a) the ability
or strength with which one is endued, which he either possesses or
exercises; 3) the power of authority (influence) and of right
(privilege); 4) the power of rule or government (the power of him whose
will and commands must be submitted to by others and obeyed); 4a)
universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
power of judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) A SIGN OF THE HUSBAND'S
AUTHORITY OVER HIS WIFE; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849)); Ego: 3
- MIRED: HSIEN (#219)} <-- SECTION VII

SECTION VII - And We do hereby declare Our pleasure to be that, in the
event of death, INCAPACITY, removal, or absence of Our said Governor
General out of Our said Commonwealth, and all and EVERY THE POWERS AND
AUTHORITIES herein granted to him shall until Our further pleasure is
signified therein, be vested in such person as may be APPOINTED by Us
under Our Sign Manual and Signet to be Our Lieutenant Governor of Our
said Commonwealth: or if there shall be no such Lieutenant Governor in
Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such
Lieutenant Governor, or such other person or persons, UNTIL HE OR THEY
SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the Governor General
of Our said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940: asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind); Ego: 59 - MASSING: CHU (#298)} <-- SECTION X

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

TOTAL ONTIC CONCEPT:

@150 + @104 + #175 + @181 + @228 = #838

#838 + @86 + @102 + @171 = #1197 as [#5, #100, #100, #10, #7, #800, #40,
#5, #50, #70, #10] = rhizóō (G4492): {UMBRA: #987 % #41 = #3} 1) *TO*
*CAUSE* *TO* *STRIKE* *ROOT*, *TO* *STRENGTHEN* *WITH* *ROOTS*, *TO*
*RENDER* *FIRM*, *TO* *FIX*, *ESTABLISH*, cause a person or a thing to
be thoroughly grounded;

"ROOTED-G4492 AND BUILT UP IN HIM, AND STABLISHED IN THE FAITH, AS YE
HAVE BEEN TAUGHT, ABOUNDING THEREIN WITH THANKSGIVING.

BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. stoicheion
of the kosmos) AND NOT AFTER CHRIST.

FOR IN HIM DWELLETH ALL THE FULNESS OF THE GODHEAD (cf: #592 is the
RIGHTS noumenon extent) BODILY." [Colossians 2:7-9]

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Powell.pdf>

Initial Post: 19 October 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-11-08 03:47:24 UTC
Reply
Permalink
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

This is an excerpt from the document titled "METHODOLOGICAL
SELF-DETERMINATION AS AUTOGENIC THOUGHTS STEERING MORPHOGENIC KNOTS" as
revision dated 19 OCTOBER 2021 [being] our subsequent discourse will be
on Cortese's use of the word téchnē-G5078 which we understand with
respects to GNOSIS EX MACHINA (Godhead) as being an attribute of
anthropology (homo[ios] sapien[s | t]).

CONSIDERING COLIN POWELL’S IRAQ WAR JUSTIFICATION IN LIGHT OF A
SEMANTICAL PRISM: EXISTENTIALISM, NIHILISM AND ABSURDISM
The statement is relevant to defeatist notion of Colin Powell's (April
5, 1937 – October 18, 2021) “role in backing the Iraq war.” He was an
American statesman, diplomat, and four-star general who served as the
65th United States secretary of state from 2001 to 2005. He was the
first African-American secretary of state. He served as the 16th United
States national security advisor from 1987 to 1989 and as the 12th
chairman of the Joint Chiefs of Staff from 1989 to 1993.
<https://www.nytimes.com/2021/10/23/opinion/colin-powell-legacy.html>

The answer to this conundrum: “He broke so many [rules] when he drove
his tank off the cliff known as Iraq.” <— NOTE WE ARE RESPONDING TO A
JOURNALIST’S ABSURDITY

Is simply a pragmatic consideration of the semantical PRISM between
these three notions:

a) Existentialism;
b) Nihilism;
c) Absurdism.

Existentialists believe the world intrinsically has no objective meaning
similar to nihilists, but through a combination of free will, awareness,
and personality responsibility we can, and in some views should, create
our own subjective meaning in life.

Absurdism is one of these such responses.

[π, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
ρ, {@2: Sup: 18 - WAITING: HSI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
19 - FOLLOWING: TS'UNG (#99)}
ι, {@3: Sup: 28 - CHANGE: KENG (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)}
ς, {@4: Sup: 66 - DEPARTURE: CH'U (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 38 - FULLNESS: SHENG (#147 - MALE DEME IS UNNAMED {%21})}
μ, {@5: Sup: 25 - CONTENTION: CHENG (#217); Ego: 40 - LAW/MODEL: FA (#187)}
α] {@6: Sup: 26 - ENDEAVOUR: WU (#243); Ego: 1 - CENTRE: CHUNG (#188)}

DEME CHECKSUM TOTAL: #245
MALE: @98 = #98
FEME: @147 = #147

#245 as [#30, #70, #3, #10, #7, #70, #40, #5, #9, #1] = logízomai
(G3049): {UMBRA: #241 % #41 = #36} 1) to reckon, count, compute,
calculate, count over; 1a) to take into account, to make an account of;
1a1) metaph. to pass to one's account, to impute; 1a2) a thing is
reckoned as or to be something, i.e. as availing for or equivalent to
something, as having the like force and weight; 1b) to number among,
reckon with; 1c) to reckon or account; 2) TO RECKON INWARD, COUNT UP OR
WEIGH THE REASONS, TO DELIBERATE; 3) by reckoning up all the reasons, to
gather or infer; 3a) to consider, take into account, weigh, meditate on;
3b) to suppose, deem, judge; 3c) to determine, purpose, decide;

ONTIC CHECKSUM TOTAL: #192
MALE: @192 = #192

CHECKSUM TOTAL: #245 + #192 = #437

#437 as [#5, #3, #20, #100, #1, #300, #8] = enkratḗs (G1468): {UMBRA:
#637 % #41 = #22} 1) strong, robust; 2) having power over, possessed of
(a thing); 3) MASTERING, CONTROLLING, CURBING, RESTRAINING; 3a)
controlling one's self, temperate, continent;

Thusly the consideration is firstly how the notion of State is defined
as to whether trinomial or binomial.

And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHNĒ: G5078) seeks to
place a binomial clamp upon intrinsic nature as means to exert a
juxtaposition control.

The logical argument is existential but nonetheless recognises that the
achilles heal to the binomial stasis of coercive control occurs within
the 21st year as principle of liability related to autonomy.

To argue that a 20 year war could be necessary to be able to obtain
advantage would be readily regarded as an absurdity in much the same way
that a “shock and awe” approach is needlessly nihilistic.

I must also speak to this defeatist notion of his “role in backing the
Iraq war” and our role as part of the coalition of military response.

Pythagoras (c. 570 – c. 495 BC) visited Babylon (ie Iraq) during Jewish
captivity and articulated the binomial (@1, @5) stasis to number from
whence the Roman notion of State is derived.

We here show that such meta prototypes have a trinomial capability and
illustrate their deployment to frame the constitution as thusly convey
its existential problem related to the foundations of Western Philosophy.

"FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY
ART-G5078 AND MAN'S DEVICE." [Acts 17:29]

ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA / ORIGIN OF A CAUSE)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

“…THOU COULDEST HAVE NO POWER-EXOUSÍA [AT ALL] AGAINST ME, EXCEPT IT
WERE GIVEN-DIDOMI THEE FROM ABOVE: THEREFORE HE THAT
DELIVERED-PARADIDOMI ME UNTO THEE HATH THE GREATER SIN.” [John 19:11]

PYTHAGORAS' COMMENTARY ON THE METALOGIC (AUTONOMOUS DELIMITER) BINOMIAL
CONCEPTION OF #NUMBER MENTIONS THE JEWISH SECT DURING BABYLON EXILE
REFERENCING THE STAR OF DAVID BY THE TERM "HEALTH" CONFORMS TO THE GREEK
EXAMPLES WHERE THERAPEÚEIN IS UNDERSTOOD IN THE SPECIALIZED SENSE OF
HEALING: ‘RITUALLY CARE FOR, TAKE CARE OF’ WITH REFERENCE TO WHATEVER IS
CONSIDERED TO BE SACRED

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

Furthermore, the judicative power in things are Four: *MIND*, *SCIENCE*,
*OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*,
or *SCIENCE*, or *OPINION*, or *SENSE*: for which reason PYTHAGORAS
AFFIRMED, THE SOUL OF MAN TO CONSIST OF A TETRAD. Finally, the TETRAD
connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*,
*SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any
thing, which depends not on the Tetractys, as its *ROOT* and
*PRINCIPLE*; for it is, as we said, the make and cause of all things;
intelligible God, Author of Celestial and sensible Good. The knowledge
of these was delivered to the Pythagoreans by Pythagoras himself.
[Pythagoras His Life and Teachings, 1687 edition of the History of
Philosophy, p 527]

“...THE SON OF MAN SHALL BE BETRAYED UNTO THE CHIEF PRIESTS AND UNTO THE
SCRIBES, AND THEY SHALL CONDEMN HIM TO DEATH, AND SHALL
DELIVER-PARADIDOMI HIM TO THE GENTILES TO MOCK-EMPAÍZŌ: G1702 (@157):
(compare: #940 as [#400, #70, #400, #70] = TAʻTUAʻ: H8595 (@130)), AND
TO SCOURGE, AND TO CRUCIFY HIM...” [Matthew 20:18]

#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA:
#746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
1a) leave or permission; 2) physical and mental power; 2a) the ability
or strength with which one is endued, which he either possesses or
exercises; 3) the power of authority (influence) and of right
(privilege); 4) the power of rule or government (the power of him whose
will and commands must be submitted to by others and obeyed); 4a)
universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
power of judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) A SIGN OF THE HUSBAND'S
AUTHORITY OVER HIS WIFE; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849)); Ego: 3
- MIRED: HSIEN (#219)} <-- SECTION VII

SECTION VII - And We do hereby declare Our pleasure to be that, in the
event of death, INCAPACITY, removal, or absence of Our said Governor
General out of Our said Commonwealth, and all and EVERY THE POWERS AND
AUTHORITIES herein granted to him shall until Our further pleasure is
signified therein, be vested in such person as may be APPOINTED by Us
under Our Sign Manual and Signet to be Our Lieutenant Governor of Our
said Commonwealth: or if there shall be no such Lieutenant Governor in
Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such
Lieutenant Governor, or such other person or persons, UNTIL HE OR THEY
SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the Governor General
of Our said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940: asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind); Ego: 59 - MASSING: CHU (#298)} <-- SECTION X

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

TOTAL ONTIC CONCEPT:

@150 + @104 + #175 + @181 + @228 = #838

#838 + @86 + @102 + @171 = #1197 as [#5, #100, #100, #10, #7, #800, #40,
#5, #50, #70, #10] = rhizóō (G4492): {UMBRA: #987 % #41 = #3} 1) *TO*
*CAUSE* *TO* *STRIKE* *ROOT*, *TO* *STRENGTHEN* *WITH* *ROOTS*, *TO*
*RENDER* *FIRM*, *TO* *FIX*, *ESTABLISH*, cause a person or a thing to
be thoroughly grounded;

"ROOTED-G4492 AND BUILT UP IN HIM, AND STABLISHED IN THE FAITH, AS YE
HAVE BEEN TAUGHT, ABOUNDING THEREIN WITH THANKSGIVING.

BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. stoicheion
of the kosmos) AND NOT AFTER CHRIST.

FOR IN HIM DWELLETH ALL THE FULNESS OF THE GODHEAD (cf: #592 is the
RIGHTS noumenon extent) BODILY." [Colossians 2:7-9]

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Powell.pdf>

Initial Post: 19 October 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2021-11-09 00:46:55 UTC
Reply
Permalink
ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

This is an excerpt from the document titled "METHODOLOGICAL
SELF-DETERMINATION AS AUTOGENIC THOUGHTS STEERING MORPHOGENIC KNOTS" as
revision dated 19 OCTOBER 2021 [being] our subsequent discourse will be
on Cortese's use of the word téchnē-G5078 which we understand with
respects to GNOSIS EX MACHINA (Godhead) as being an attribute of
anthropology (homo[ios] sapien[s | t]).

CONSIDERING COLIN POWELL’S IRAQ WAR JUSTIFICATION IN LIGHT OF A
SEMANTICAL PRISM: EXISTENTIALISM, NIHILISM AND ABSURDISM
The statement is relevant to defeatist notion of Colin Powell's (April
5, 1937 – October 18, 2021) “role in backing the Iraq war.” He was an
American statesman, diplomat, and four-star general who served as the
65th United States secretary of state from 2001 to 2005. He was the
first African-American secretary of state. He served as the 16th United
States national security advisor from 1987 to 1989 and as the 12th
chairman of the Joint Chiefs of Staff from 1989 to 1993.
<https://www.nytimes.com/2021/10/23/opinion/colin-powell-legacy.html>

The answer to this conundrum: “He broke so many [rules] when he drove
his tank off the cliff known as Iraq.” <— NOTE WE ARE RESPONDING TO A
JOURNALIST’S ABSURDITY

Is simply a pragmatic consideration of the semantical PRISM between
these three notions:

a) Existentialism;
b) Nihilism;
c) Absurdism.

Existentialists believe the world intrinsically has no objective meaning
similar to nihilists, but through a combination of free will, awareness,
and personality responsibility we can, and in some views should, create
our own subjective meaning in life.

Absurdism is one of these such responses.

[π, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
ρ, {@2: Sup: 18 - WAITING: HSI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
19 - FOLLOWING: TS'UNG (#99)}
ι, {@3: Sup: 28 - CHANGE: KENG (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)}
ς, {@4: Sup: 66 - DEPARTURE: CH'U (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 38 - FULLNESS: SHENG (#147 - MALE DEME IS UNNAMED {%21})}
μ, {@5: Sup: 25 - CONTENTION: CHENG (#217); Ego: 40 - LAW/MODEL: FA (#187)}
α] {@6: Sup: 26 - ENDEAVOUR: WU (#243); Ego: 1 - CENTRE: CHUNG (#188)}

DEME CHECKSUM TOTAL: #245
MALE: @98 = #98
FEME: @147 = #147

#245 as [#30, #70, #3, #10, #7, #70, #40, #5, #9, #1] = logízomai
(G3049): {UMBRA: #241 % #41 = #36} 1) to reckon, count, compute,
calculate, count over; 1a) to take into account, to make an account of;
1a1) metaph. to pass to one's account, to impute; 1a2) a thing is
reckoned as or to be something, i.e. as availing for or equivalent to
something, as having the like force and weight; 1b) to number among,
reckon with; 1c) to reckon or account; 2) TO RECKON INWARD, COUNT UP OR
WEIGH THE REASONS, TO DELIBERATE; 3) by reckoning up all the reasons, to
gather or infer; 3a) to consider, take into account, weigh, meditate on;
3b) to suppose, deem, judge; 3c) to determine, purpose, decide;

ONTIC CHECKSUM TOTAL: #192
MALE: @192 = #192

CHECKSUM TOTAL: #245 + #192 = #437

#437 as [#5, #3, #20, #100, #1, #300, #8] = enkratḗs (G1468): {UMBRA:
#637 % #41 = #22} 1) strong, robust; 2) having power over, possessed of
(a thing); 3) MASTERING, CONTROLLING, CURBING, RESTRAINING; 3a)
controlling one's self, temperate, continent;

Thusly the consideration is firstly how the notion of State is defined
as to whether trinomial or binomial.

And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHNĒ: G5078) seeks to
place a binomial clamp upon intrinsic nature as means to exert a
juxtaposition control.

The logical argument is existential but nonetheless recognises that the
achilles heal to the binomial stasis of coercive control occurs within
the 21st year as principle of liability related to autonomy.

To argue that a 20 year war could be necessary to be able to obtain
advantage would be readily regarded as an absurdity in much the same way
that a “shock and awe” approach is needlessly nihilistic.

I must also speak to this defeatist notion of his “role in backing the
Iraq war” and our role as part of the coalition of military response.

Pythagoras (c. 570 – c. 495 BC) visited Babylon (ie Iraq) during Jewish
captivity and articulated the binomial (@1, @5) stasis to number from
whence the Roman notion of State is derived.

We here show that such meta prototypes have a trinomial capability and
illustrate their deployment to frame the constitution as thusly convey
its existential problem related to the foundations of Western Philosophy.

"FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY
ART-G5078 AND MAN'S DEVICE." [Acts 17:29]

ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA / ORIGIN OF A CAUSE)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

“…THOU COULDEST HAVE NO POWER-EXOUSÍA [AT ALL] AGAINST ME, EXCEPT IT
WERE GIVEN-DIDOMI THEE FROM ABOVE: THEREFORE HE THAT
DELIVERED-PARADIDOMI ME UNTO THEE HATH THE GREATER SIN.” [John 19:11]

#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#80, #1, #100, #5, #4, #70,
#9, #8] /
#325 as [#80, #1, #100, #1, #4, #10, #4, #70, #40, #5, #9, #1] =
paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands
(of another); 2) to give over into (one's) power or use; 2a) to deliver
to one something to keep, use, take care of, manage; 2b) to deliver up
one to custody, to be judged, condemned, punished, scourged, tormented,
put to death; 2c) to deliver up treacherously; 2c1) by betrayal to cause
one to be taken; 2c2) to deliver one to be taught, *MOULDED*; 2d) to
commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
to deliver by narrating, to report; 2f) to permit allow; 2f1) when the
fruit will allow that is when its ripeness permits; 2f2) gives itself
up, presents itself;

“...THE SON OF MAN SHALL BE BETRAYED UNTO THE CHIEF PRIESTS AND UNTO THE
SCRIBES, AND THEY SHALL CONDEMN HIM TO DEATH, AND SHALL
DELIVER-PARADIDOMI HIM TO THE GENTILES TO MOCK-EMPAÍZŌ: G1702 (@157):
(compare: #940 as [#400, #70, #400, #70] = TAʻTUAʻ: H8595 (@130)), AND
TO SCOURGE, AND TO CRUCIFY HIM...” [Matthew 20:18]

#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA:
#746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
1a) leave or permission; 2) physical and mental power; 2a) the ability
or strength with which one is endued, which he either possesses or
exercises; 3) the power of authority (influence) and of right
(privilege); 4) the power of rule or government (the power of him whose
will and commands must be submitted to by others and obeyed); 4a)
universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
power of judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) A SIGN OF THE HUSBAND'S
AUTHORITY OVER HIS WIFE; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849)); Ego: 3
- MIRED: HSIEN (#219)} <-- SECTION VII

SECTION VII - And We do hereby declare Our pleasure to be that, in the
event of death, INCAPACITY, removal, or absence of Our said Governor
General out of Our said Commonwealth, and all and EVERY THE POWERS AND
AUTHORITIES herein granted to him shall until Our further pleasure is
signified therein, be vested in such person as may be APPOINTED by Us
under Our Sign Manual and Signet to be Our Lieutenant Governor of Our
said Commonwealth: or if there shall be no such Lieutenant Governor in
Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such
Lieutenant Governor, or such other person or persons, UNTIL HE OR THEY
SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the Governor General
of Our said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940: asphalḗs (G804):
certain, true; suited to confirm / emménō (G1696): to persevere in
anything, a state of mind); Ego: 59 - MASSING: CHU (#298)} <-- SECTION X

SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF
AUSTRALIA.

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

TOTAL ONTIC CONCEPT:

@150 + @104 + #175 + @181 + @228 = #838

#838 + @86 + @102 + @171 = #1197 as [#5, #100, #100, #10, #7, #800, #40,
#5, #50, #70, #10] = rhizóō (G4492): {UMBRA: #987 % #41 = #3} 1) *TO*
*CAUSE* *TO* *STRIKE* *ROOT*, *TO* *STRENGTHEN* *WITH* *ROOTS*, *TO*
*RENDER* *FIRM*, *TO* *FIX*, *ESTABLISH*, cause a person or a thing to
be thoroughly grounded;

"ROOTED-G4492 AND BUILT UP IN HIM, AND STABLISHED IN THE FAITH, AS YE
HAVE BEEN TAUGHT, ABOUNDING THEREIN WITH THANKSGIVING.

BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY-PHILOSOPHÍA: G5385
(@220): {PYTHAGORAS IN THE 6TH CENTURY BCE WAS THE 1ST TO CALL HIMSELF A
PHILOSOPHER—A PHILOSOPHOS, OR “LOVER OF WISDOM”} AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. stoicheion
of the kosmos) AND NOT AFTER CHRIST.

FOR IN HIM DWELLETH ALL THE FULNESS OF THE GODHEAD (cf: #592 is the
RIGHTS noumenon extent) BODILY." [Colossians 2:7-9]

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

PYTHAGORAS' COMMENTARY ON THE METALOGIC (AUTONOMOUS DELIMITER) BINOMIAL
CONCEPTION OF #NUMBER MENTIONS THE JEWISH SECT DURING BABYLON EXILE
REFERENCING THE STAR OF DAVID BY THE TERM "HEALTH" CONFORMS TO THE GREEK
EXAMPLES WHERE THERAPEÚEIN IS UNDERSTOOD IN THE SPECIALIZED SENSE OF
HEALING: ‘RITUALLY CARE FOR, TAKE CARE OF’ WITH REFERENCE TO WHATEVER IS
CONSIDERED TO BE SACRED

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER


<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

Furthermore, the judicative power in things are Four: *MIND*, *SCIENCE*,
*OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*,
or *SCIENCE*, or *OPINION*, or *SENSE*: for which reason PYTHAGORAS
AFFIRMED, THE SOUL OF MAN TO CONSIST OF A TETRAD. Finally, the TETRAD
connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*,
*SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any
thing, which depends not on the Tetractys, as its *ROOT* and
*PRINCIPLE*; for it is, as we said, the make and cause of all things;
intelligible God, Author of Celestial and sensible Good. The knowledge
of these was delivered to the Pythagoreans by Pythagoras himself.
[Pythagoras His Life and Teachings, 1687 edition of the History of
Philosophy, p 527]

COLONEL EDMUND (ATHEIST / BUDDHIST / VIETNAM VET / TURD PHILOSOPHER)
BURKE @ 0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all *RESPECT* you and
you[r] ability to soften at times when things could change for you
greatly. We *RESPECT* and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as *FAMILY* {ie . #491 - PATER FAMALIAS},
just as Jesus may not like sinners but he treats them as *FAMILY*. We
should follow this example. But it [is] gods[!]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"



if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY* {ie.

CLEARLY A REFERENCE TO THE PLATONIC NOTION: of Anamnesis as liturgical
statement in which the Church refers to the #288 - *MEMORIAL* character
of the #1827 - *EUCHARIST* or to the Passion, Resurrection and Ascension
of Christ

}. Remember you['re] entire *ETERNITY* is depend[ent on] JESUS CHRIST:

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path o[f] *RESPECT* and
to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting *SPIT* *RITUALLY* as a
sinner and allow the potter to totally #325 - *MOULD* you into his image
and this #325 - *MOULDING* is for *ETERNITY* with woeful mysteries to
discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

YOUTUBE: "Sister Act- I Will Follow Him"



(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Powell.pdf>

Initial Post: 19 October 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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