OOPS: omitted time jump on youtube clip ...
X:TWITTER (@australian) @ 1500 HOURS ON 17 OCTOBER 2024: "IF
MISINFORMATION BILL PASSES, SAY GOODBYE TO RIGHT OF DISSENT: In
defeating the PRIME MINISTER’s voice, everyday Australians actually
found theirs; the ‘silent majority’ was silent no more. Perhaps that’s
why ALBANESE is so eager to silence everything on social media that BIG
TECH thinks his government wouldn’t like."
<https://x.com/australian/status/1846763066790416731>
YOUTUBE: "YOU’RE THE VOICE (MITCH TAMBO)"
<https://www.youtube.com/watch?v=cNIttR8Pjz8>
PYRRHICHIOS was the ancient Greek war dance (#65 - MARS) that originated
from the mythical COURETES DEITIES [Titus 1:12-16], who danced to save
the newborn Zeus (#34 - JUPITER) from the hands of Cronus (#15 -
SATURN). Hesiod’s epic poem Theogony has been used as the source for
Greek mythology. In the poem, Zeus was the son of Cronus and Rhea (moon
to SATURN). Cronus had murdered his father, Uranus (#365), due to the
orders of his mother, Gaea (#364), to ascend to the throne of the gods.
According to Aristotle and Homer, the PYRRHICHIOS was an armed dance,
which was performed by children, men, and women alike. It featured side
turns, backflips, jumps and dips, and offensive and defensive moves, as
the dancers also utilized their voices in a lively manner. Homer refers
to PYRRHICHIOS, describing how Achilles *DANCED* *IT* *AROUND* *THE*
*FUNERAL* *PYRE* of Patroclus. The son of Achilles bore two names. #950
- PYRRHUS (Πύρρος) was his given name as an infant, but he later came to
be known as #920 - NEOPTOLEMUS (Νεοπτόλεμος).
<https://greekreporter.com/2024/02/02/pyrrhichios-ancient-greek-war-dance/>
#950 as [#80, #400, #100, #100, #70, #200] = pyrrhós (G4450): {UMBRA:
#950 % #41 = #7} 1) having the colour of fire, red;

<https://x.com/guardian/status/1847296983221903397>
X:TWITTER (@guardian) @ 0221 HOURS ON 19 OCTOBER 2024: "MARTIN ROWSON
(NAZI VALUE: RELIGION IS A COMPLETE WASTE OF TIME) on the death of Yahya
Sinwar Cartoon describes it as PYRRHIC: Achieved at too great a cost or
detriment to have been worthwhile (as a victory, accomplishment, etc)?"
"FOR THE TIME PAST OF OUR LIFE MAY SUFFICE US TO HAVE WROUGHT THE WILL
OF THE GENTILES, WHEN WE WALKED IN LASCIVIOUSNESS, LUSTS, EXCESS OF
WINE, REVELLINGS, BANQUETINGS, AND ABOMINABLE IDOLATRIES: WHEREIN THEY
THINK IT STRANGE THAT YE *RUN*-G4936 NOT WITH THEM TO THE SAME EXCESS OF
*RIOT*-G810, SPEAKING EVIL OF YOU:
#920 - DEME CHECKSUM TOTAL: #404 as [#200, #400, #50, #5, #4, #100, #1,
#40, #70, #50] = syntréchō (G4936): {UMBRA: #2455 % #41 = #36} 1) *TO*
*RUN* *TOGETHER*; 1a) *OF* *THE* *GATHERING* *OF* *A* *MULTITUDE*; 2) to
run along with others; 3) metaph.; 3a) to rush with, to cast one's self,
plunge;
#1312 as [#1, #200, #800, #300, #10, #1] = asōtía (G810): {UMBRA: #1312
% #41 = #41} 1) an abandoned, dissolute life; 2) profligacy, prodigality
(ie. *USING* *RESOURCES* *FREELY* *AND* *RECKLESSLY*; *WASTEFULLY*
*EXTRAVAGANT*);
WHO SHALL GIVE ACCOUNT TO HIM THAT IS READY TO JUDGE THE QUICK AND THE
*DEAD*. FOR FOR THIS CAUSE WAS THE GOSPEL PREACHED ALSO TO THEM THAT ARE
*DEAD* THAT THEY MIGHT BE JUDGED ACCORDING TO MEN IN THE FLESH, BUT LIVE
ACCORDING TO GOD IN THE SPIRIT." [1Peter 4:3-6]
cǎnshèng (慘勝): *A* *COSTLY* *VICTORY*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:惨>
#31 = [#31]
cǎn (慘): 1. tragic; miserable; wretched, 2. cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:胜>
#55 = [#23, #32]
shèng (勝): 1. to beat; to win; to conquer, 2. victory; success, 3.
wonderful; superb; superior, 4. to surpass, 5. triumphant, 6. a scenic
view, 7. a woman's hair decoration, 8. Sheng, 9. completely; fully
#86 = [#31, #23, #32]
<http://www.grapple369.com/Savvy/?male:90&feme:86&ontic:86&idea:86>
[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#23, {@2: Sup: 54 - UNITY: K'UN (#85); Ego: 23 - EASE: YI (#54)}
#32] {@3: Sup: 5 - KEEPING SMALL: SHAO (#90); Ego: 32 - LEGION: CHUANG
(#86 - I AM NOT A ROBBER OF FOOD {%10})}
TELOS TOTAL: #86 as [#2, #40, #8, #6, #30] /
#84 - NOUMENON RESONANCE FOR 19 OCTOBER 2024 as [#40, #8, #6, #30]
= mâchôwl (H4234): {UMBRA: #84 % #41 = #2} 1) *DANCE*, dancing;
ONTIC TOTAL: #86
#710 - ONTIC TOTAL: #86 as [#400, #10, #100, #200] = yâqar (H3365):
{UMBRA: #310 % #41 = #23} 1) to esteem, be prized, be valuable, be
precious, *BE* *COSTLY*, be appraised; 1a) (Qal); 1a1) to be precious,
be highly valued, be esteemed, be costly; 1a2) to be appraised; 1b)
(Hiphil) to make something precious;
#410 - ONTIC TOTAL: #86 as [#30, #10, #300, #70] = yeshaʻ (H3468):
{UMBRA: #380 % #41 = #11} 1) deliverance, salvation, rescue, safety,
welfare; 1a) safety, welfare, prosperity; 1b) salvation; 1c) *VICTORY*;
#446 - ONTIC TOTAL: #86 as [#40, #6, #400] /
#452 - ONTIC TOTAL: #86 as [#40, #6, #400, #6] /
#454 - NOUMENON RESONANCE FOR 19 OCTOBER 2024 as [#2, #40, #6,
#400, #6] / [#6, #2, #40, #6, #400] = mâveth (H4194): {UMBRA: #446 % #41
= #36} 1) death, dying, Death (personified), realm of the dead; 1a)
death; 1b) *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*); 1c) *STATE*
*OF* *DEATH*, *PLACE* *OF* *DEATH*;
#45 - NOUMENON RESONANCE FOR 19 OCTOBER 2024 as [#5, #6, #30, #4] /
#75 - ONTIC TOTAL: #86 as [#20, #10, #6, #30, #4, #5] /
#90 - ONTIC TOTAL: #86 as [#50, #6, #30, #4] /
#96 - ONTIC TOTAL: #86 as [#50, #6, #30, #4, #6] /
#454 - NOUMENON RESONANCE FOR 19 OCTOBER 2024 as [#10, #30, #4,
#400, #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring
forth, beget, gender, travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*;
i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) *OF* *WICKED*
(*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1)
to cause or help to bring forth; 1c2) to assist or tend as a midwife;
1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to
beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);
#409 - NOUMENON RESONANCE FOR 19 OCTOBER 2024 as [#300, #100, #9] /
#414 - NOUMENON RESONANCE FOR 19 OCTOBER 2024 as [#300, #100, #9,
#5] / [#5, #300, #100, #9] /
#416 - ONTIC TOTAL: #86 as [#2, #5, #300, #100, #9] /
#419 - ONTIC TOTAL: #86 as [#10, #300, #100, #9] /
#454 - NOUMENON RESONANCE FOR 19 OCTOBER 2024 as [#30, #5, #300,
#100, #10, #9] = shâqaṭ (H8252): {UMBRA: #409 % #41 = #40} 1) *TO* *BE*
*QUIET*, *BE* *TRANQUIL*, *BE* *AT* *PEACE*, *BE* *QUIET*, *REST*, *LIE*
*STILL*, *BE* *UNDISTURBED*; 1a) (Qal); 1a1) to be quiet, be
undisturbed; i) to be at peace (of land); 1a2) to be quiet, be inactive;
1b) (Hiphil); 1b1) to show quietness; i) quietness, display of quietness
(subst); 1b2) to quiet, be quiet; 1b3) to cause quietness, pacify, allay;
#410 - FEME TOTAL: #86 as [#5, #100, #300, #5] /
#415 - ONTIC TOTAL: #86 as [#10, #100, #300, #5] = qâshâh (H7185):
{UMBRA: #405 % #41 = #36} 1) *TO* *BE* *HARD*, *BE* *SEVERE*, *BE*
*FIERCE*, *BE* *HARSH*; 1a) (Qal); 1a1) to be hard, be difficult; 1a2)
to be hard, be severe; 1b) (Niphal); 1b1) to be ill-treated; 1b2) to be
hard pressed; 1c) (Piel) to have severe labour (of women); 1d) (Hiphil);
1d1) to make difficult, make difficulty; 1d2) to make severe, make
burdensome; 1d3) to make hard, make stiff, make stubborn; i) of
obstinacy (fig); 1d4) to show stubbornness;

<https://en.wikipedia.org/wiki/Campana_reliefs>
IMAGE: Plato wrote that PYRRHICHIOS was a divine gift from the gods to
humans, and he divided it into two types, namely “the peaceful” and “the
warlike.” He even mentioned it was part of the cult of Dionysus. Shown
is a terracotta relief of Curetes protecting infant Zeus dancing the
Pyrrhichios, by Wilhelm Heinrich Roscher (Ausführliches Lexikon der
griechischen und römischen Mythologie), 1845-1923 (Public Domain).
#294 - MALE TOTAL: #90 as [#9, #5, #70, #10, #200] = theós (G2316):
{UMBRA: #284 % #41 = #38} 1) *A* *GOD* *OR* *GODDESS*, *A* *GENERAL*
*NAME* *OF* *DEITIES* *OR* *DIVINITIES*; 2) the Godhead, trinity; 2a)
God the Father, the first person in the trinity; 2b) Christ, the second
person of the trinity; 2c) Holy Spirit, the third person in the trinity;
3) spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;
#86 - FEME TOTAL: #86 as [#6, #5, #10, #5, #6, #4, #10, #40] = Yᵉhûwdîy
(H3064): {UMBRA: #35 % #41 = #35} 1) *JEW*;
#653 - FEME TOTAL: #86 as [#2, #1, #20, #30, #600] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, *CONSUME* (*OF* *FIRE*); 1a4) to devour, slay (of
sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1)
to be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to
be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed
with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause
to eat; 1e) (Piel); 1e1) consume;
YOUTUBE: "THE KLF - THE RITES OF MU"
<https://www.youtube.com/watch?v=1EQLNxMvcg4>
#265 - NOUMENON RESONANCE FOR 19 OCTOBER 2024 as [#6, #50, #2,
#200, #1, #6] /
#248 - FEME TOTAL: #86 as [#5, #2, #200, #1, #40] = bârâʼ (H1254):
{UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape,
fashion, create (always with God as subject); 1a1) of heaven and earth;
1a2) of individual man; 1a3) of new conditions and circumstances; 1a4)
*OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;
DOLF @ 1558 HOURS ON 17 OCTOBER 2024: "The #369 - SCIENCE of #137 -
DISINFORMATION / PROPAGANDA as mechanics of manufactured #33 - CONSENT /
CLOSENESS (MI) needs to be taken out of the hands of ignorant degenerates.
They are weapons of mass destruction which aren't democratic but
totalitarian by nature...
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
PROPAGANDIST), #18, #19 (*), #20, #23, #24 --> #33 - CONSENT / CLOSENESS
(MI) ...])
#56 - NOUMENON RESONANCE FOR 18 OCTOBER 2024 as [#1, #4, #10, #20,
#10, #1, #10] /
#46 as [#1, #4, #10, #20, #10, #1] = adikía (G93):
{UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2) *UNRIGHTEOUSNESS*
*OF* *HEART* *AND* *LIFE*; 3) a deed violating law and justice, act of
unrighteousness;
"AND THE TONGUE IS A FIRE, A WORLD OF *INIQUITY*-G93 (note: the gematria
value #46 may correspond to [#1 - CENTER (CHUNG), #40 - LAW / MODEL
(FA), #5 - KEEPING SMALL (SHAO)] = ʼammâh (H520): *CUBIT* as the root of
knowledge not having either an 卐 or 卍 astrological or OREO BISCUIT
bipartite #365 / #364 fusion basis but an ONTIC / DEME spectrum and
temporal premise) SO IS THE TONGUE AMONG OUR MEMBERS, THAT IT DEFILETH
THE WHOLE BODY, AND SETTETH ON FIRE THE *COURSE*-G5164 OF
*NATURE*-G1078; AND IT IS SET ON FIRE OF HELL." [James 3:6]
#1190 - DEME TOTAL: #255 as [#300, #100, #70, #600, #70, #50] = trochós
(G5164): {UMBRA: #1340 % #41 = #28} 1) a *WHEEL*;
#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage, i.e.
in which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) *OF* *THAT* *WHICH* *FOLLOWS* *ORIGIN*, viz. *EXISTENCE*,
*LIFE*; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its
course of life;
#19 (*) - DISRUPTION OF THE NOEMA? #174 - COEFFICIENT DERIVATION --> #81
= FEME: #255 - plēróō (G4137): *MAKE* *FULL* SCENARIO: [#230 -
DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 - STUPID
INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT), #237 - USE
OF FORCE (DEME EXTENT)]
The 1988 book titled MANUFACTURING CONSENT: THE POLITICAL ECONOMY OF THE
MASS MEDIA by EDWARD S. HERMAN and NOAM CHOMSKY, which argues that the
mass communication media of the U.S. "ARE EFFECTIVE AND POWERFUL
IDEOLOGICAL INSTITUTIONS THAT CARRY OUT A SYSTEM-SUPPORTIVE PROPAGANDA
FUNCTION, BY RELIANCE ON MARKET FORCES, INTERNALIZED ASSUMPTIONS, AND
SELF-CENSORSHIP, AND WITHOUT OVERT COERCION", by means of the #137 -
*PROPAGANDA* MODEL (ie. #174 --> #81 = #255) of communication. CHOMSKY
credits the impetus of MANUFACTURING CONSENT to ALEX CAREY (1 DECEMBER
1922 – 30 NOVEMBER 1987), the Australian social psychologist who
analysed corporate propaganda, and to whom the book is dedicated. CAREY
influenced NOAM CHOMSKY, EDWARD S. HERMAN and was called a "SECOND
ORWELL IN HIS PROPHESIES" by Australian journalist and author JOHN
PILGER (9 OCTOBER 1939 – 30 DECEMBER 2023)."
<https://en.wikipedia.org/wiki/Manufacturing_Consent>
On 18/10/2024 08:07, dolf wrote:
> EMAIL TO GOVERNMENT / MEDIA / DEFENCE @ 2013 HOURS ON 17 OCTOBER 2024:
> "This dialogue is reconciled with representations made on 7 DECEMBER
> 2001 @ VCAT 500 / 2000 as relevant to the MORPHOSIS [#1 - 2001 ... #20 -
> EXIT FROM AFGHANISTAN, #23 - HAMAS ATTACK, #24 - HERE AND NOW, ...] such
> that as FAIT ACCOMPLI, it is a viable outcome to the issue: #75 -
> SOLVING THE RELIGIOUS PROBLEM as the perennial CONFLICT OF ISLAM."
>
> WHO AND WHAT ARE THE USHPIZIN?: #464 - USHPIZIN is Aramaic (אושפיזין) as
> [#1, #6, #300, #80, #10, #7, #10, #50] for “guests,” a reference to the
> seven supernal guests, “founding fathers” of the Jewish people, who come
> to visit us in the sukkah (the branch-covered hut in which we eat our
> meals throughout the festival of Sukkot), one for each of the seven days
> of the festival. As we fill our sukkah with earthly guests, we merit to
> host seven supernal guests. While all seven ushpizin visit our sukkah on
> each of the seven nights and days of Sukkot [EREV SUKKOT: 16 OCTOBER
> 2024 / SUKKOT 1: 17 OCTOBER 2024], each supernal “guest” is specifically
> associated with one of the festival’s seven days, and is the “leading”
> or dominant ushpiza for that night and day.
>
> The Kabbalists Translated into English, the word loses some of its
> mystery and otherworldliness teach that these seven leaders—referred to
> in our tradition as the “*SEVEN* *SHEPHERDS* *OF* *ISRAEL*”—correspond
> to the seven sefirot, or divine attributes, which categorize G‑d’s
> relationship with our reality, and which are mirrored in the seven basic
> components of our character (man having been created “in the *IMAGE*
> *OF* *G‑D*”).
>
> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
> #6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
> #300, {@3: Sup: 64 - SINKING: CH'EN (#72); Ego: 57 - GUARDEDNESS: SHOU
> (#64)}
> #80, {@4: Sup: 63 - WATCH: SHIH (#135 - MALE DEME IS UNNAMED {%19});
> Ego: 80 - LABOURING: CH'IN (#144 - MALE DEME IS UNNAMED {%10})}
> #10, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#208); Ego: 10
> - DEFECTIVENESS, DISTORTION: HSIEN (#154)}
> #7, {@6: Sup: 80 - LABOURING: CH'IN (#288); Ego: 7 - ASCENT: SHANG (#161
> - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
> #10, {@7: Sup: 9 - BRANCHING OUT: SHU (#297); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
> #50] {@8: Sup: 59 - MASSING: CHU (#356); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#221)}
>
> <http://www.grapple369.com/Savvy/?
> male:356&feme:221&ontic:332&deme:440&idea:464>
>
> TELOS TOTAL: #464
> ONTIC TOTAL: #332
> DEME TOTAL: #440
>
> #464 as [#70, #100, #70, #9, #5, #200, #9, #1] = horothesía (G3734):
> {UMBRA: #465 % #41 = #14} 1) a setting of boundaries, laying down
> limits; 2) a definite limit, bounds;
>
> "... HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE *BOUNDS*-G3734
> OF THEIR HABITATION; THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT
> FEEL AFTER HIM, AND FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:
> FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
> YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.
>
> FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
> THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART
> AND MAN'S DEVICE." [Acts 17:26-29]
>
> #2944 - MALE TOTAL: #356 as [#700, #8, #30, #1, #500, #800, #40, #5,
> #50, #800, #10] = psēlapháō (G5584): {UMBRA: #2040 % #41 = #31} 1) to
> handle, touch and feel; 2) metaph. mentally to seek after tokens of a
> person or a thing;
>
> #1274 - FEME TOTAL: #221 as [#600, #100, #8, #40, #1, #300, #10, #200,
> #5, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact
> business, esp. to manage public affairs; 1a) to advise or consult with
> one about public affairs; 1b) to make answer to those who ask for
> advice, present enquiries or requests, etc.; 1b1) of judges,
> magistrates, rulers, kings; 1c) to give a response to those consulting
> an oracle, to give a divine command or admonition, to teach from heaven;
> 1c1) to be divinely commanded, admonished, instructed; 1c2) to be the
> mouthpiece of divine revelations, to promulgate the commands of God; 1d)
> to assume or take to one's self a name from one's public business; 1d1)
> to receive a name or title, be called;
>
> #626 - ONTIC TOTAL: #332 as [#200, #1, #2, #2, #1, #300, #70, #50] =
> sábbaton (G4521): {UMBRA: #626 % #41 = #11} 1) the seventh day of each
> week which was a sacred festival on which the Israelites were required
> to abstain from all work; 1a) the institution of the sabbath, the law
> for keeping holy every seventh day of the week; 1b) a single sabbath,
> sabbath day; 2) *SEVEN* *DAYS*, a week;
>
> #1161 - DEME TOTAL: #440 as [#200, #400, #50, #1, #50, #5, #20, #5, #10,
> #50, #300, #70] = synanákeimai (G4873): {UMBRA: #788 % #41 = #9} 1) to
> recline together, feast together; 1a) of *GUESTS*;
>
> THE SEVEN SEFIROT, OR DIVINE ENERGIES, WE ARE FED BY THE USHPIZIN ARE:
>
> SEFIRAH USHPIZ
> 1 - CHESSED: “Benevolence” or “ Love” Abraham
> 2 - GEVURAH: “Restraint” & “Discipline” Isaac
> 3 - TIFERET: “Beauty,” “Harmony” & “Truth” Jacob
> 4 - NETZACH: “Victory” & “Endurance” Moses
> 5 - HOD: ”Splendor” & “Humility” Aaron
> 6 - YESOD: “Foundation” & “Connection” Joseph
> 7 - MALCHUT: “Sovereignty,” “Receptiveness” & “Leadership” David
>
> YOUTUBE: "HANS ZIMMER LIVE - DOCKING SCENE (NO TIME FOR CAUTION)"
>
> <https://www.youtube.com/watch?v=1YoSdfrb5GM>
>
> 
>
> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>
> As each supernal “guest” graces our sukkah, he empowers us with the
> particular quality that defines him. This is the deeper reason that they
> are called the “*SHEPHERDS* *OF* *ISRAEL*,” for like a *SHEPHERD* who
> provides nourishment for his flock, these seven leaders nourish us their
> spiritual essence: Abraham feeds us love; Isaac, self-discipline; Jacob,
> harmony and truth; and so on.
>
> And while these seven great souls are our “*SHEPHERDS*” all year round,
> the seven days of Sukkot are a time when their presence in our lives is
> more pronounced and revealed. As we enter the “temporary dwelling” of
> the sukkah, freeing ourselves from the dependence we developed on the
> material comforts of home and hearth, we are now in a place in which our
> spiritual self is more revealed and accessible. In this place the
> ushpizin visit us, empowering us to connect the seven dimensions of our
> own soul’s “divine image” with its supernal source in the divine
> sefirot, feeding, nourishing and fortifying our spiritual self for the
> material year to come." <https://www.chabad.org/library/article_cdo/
> aid/571505/jewish/The-Ushpizin.htm>
>
>
> On 17/10/2024 19:31, dolf wrote:
>> X:TWITTER (@australian) @ 1500 HOURS ON 17 OCTOBER 2024: "In defeating
>> the PRIME MINISTER’s voice, everyday Australians actually found
>> theirs; the ‘silent majority’ was silent no more. Perhaps that’s why
>> ALBANESE is so eager to silence everything on social media that BIG
>> TECH thinks his government wouldn’t like." <https://x.com/australian/
>> status/1846763066790416731>
>>
DOLF @ 1558 HOURS ON 17 OCTOBER 2024: "The #369 - SCIENCE of #137 -
DISINFORMATION / PROPAGANDA as mechanics of manufactured #33 - CONSENT /
CLOSENESS (MI) needs to be taken out of the hands of ignorant degenerates.
They are weapons of mass destruction which aren't democratic but
totalitarian by nature...
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
PROPAGANDIST), #18, #19 (*), #20, #23, #24 --> #33 - CONSENT / CLOSENESS
(MI) ...])
#56 - NOUMENON RESONANCE FOR 18 OCTOBER 2024 as [#1, #4, #10, #20,
#10, #1, #10] /
#46 as [#1, #4, #10, #20, #10, #1] = adikía (G93):
{UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2) *UNRIGHTEOUSNESS*
*OF* *HEART* *AND* *LIFE*; 3) a deed violating law and justice, act of
unrighteousness;
"AND THE TONGUE IS A FIRE, A WORLD OF *INIQUITY*-G93 (note: the gematria
value #46 may correspond to [#1 - CENTER (CHUNG), #40 - LAW / MODEL
(FA), #5 - KEEPING SMALL (SHAO)] = ʼammâh (H520): *CUBIT* as the root of
knowledge not having either an 卐 or 卍 basis but an ontic / deme
spectrum and temporal premise) SO IS THE TONGUE AMONG OUR MEMBERS, THAT
IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE THE *COURSE*-G5164 OF
*NATURE*-G1078; AND IT IS SET ON FIRE OF HELL." [James 3:6]
#1190 - DEME TOTAL: #255 as [#300, #100, #70, #600, #70, #50] = trochós
(G5164): {UMBRA: #1340 % #41 = #28} 1) a *WHEEL*;
#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage, i.e.
in which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) *OF* *THAT* *WHICH* *FOLLOWS* *ORIGIN*, viz. *EXISTENCE*,
*LIFE*; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its
course of life;
#19 (*) - DISRUPTION OF THE NOEMA? #174 - COEFFICIENT DERIVATION --> #81
= FEME: #255 - plēróō (G4137): *MAKE* *FULL* SCENARIO: [#230 -
DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, #249 - STUPID
INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC EXTENT), #237 - USE
OF FORCE (DEME EXTENT)]
The 1988 book titled MANUFACTURING CONSENT: THE POLITICAL ECONOMY OF THE
MASS MEDIA by EDWARD S. HERMAN and NOAM CHOMSKY, which argues that the
mass communication media of the U.S. "ARE EFFECTIVE AND POWERFUL
IDEOLOGICAL INSTITUTIONS THAT CARRY OUT A SYSTEM-SUPPORTIVE PROPAGANDA
FUNCTION, BY RELIANCE ON MARKET FORCES, INTERNALIZED ASSUMPTIONS, AND
SELF-CENSORSHIP, AND WITHOUT OVERT COERCION", by means of the #137 -
*PROPAGANDA* MODEL (ie. #174 --> #81 = #255) of communication. CHOMSKY
credits the impetus of MANUFACTURING CONSENT to ALEX CAREY (1 DECEMBER
1922 – 30 NOVEMBER 1987), the Australian social psychologist who
analysed corporate propaganda, and to whom the book is dedicated. CAREY
influenced NOAM CHOMSKY, EDWARD S. HERMAN and was called a "SECOND
ORWELL IN HIS PROPHESIES" by Australian journalist and author JOHN
PILGER." <https://en.wikipedia.org/wiki/Manufacturing_Consent>
>>
>> 
>>
>> <https://x.com/Jerusalem_Post/status/1846536653571031283>
>>
>> X:TWITTER (@Jerusalem_Post) @ 0000 HOURS ON 17 OCTOBER 2024: "FRANCE
>> BANS ISRAELI FIRMS FROM TRADE SHOW AMID GROWING DISPUTE, SOURCES SAY:
>> France has banned Israeli firms from participating in an upcoming
>> military naval trade show, two sources aware of the matter said on
>> Wednesday, the latest incident to highlight an increasingly tense
>> relationship between the two allies.
>>
>> Paris had already banned Israeli firms from taking part in a military
>> trade show earlier this year. The defense ministry at the time said
>> the conditions were no longer right for the companies to take part
>> when President Emmanuel Macron is "calling for Israel to cease
>> operations in Gaza." <https://www.jpost.com/diaspora/antisemitism/
>> article-824909>
>>
>> 
>>
>> GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&tetra:69>
>>
>> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES:
>> NAN (#79)}
>> #62 {@2: Sup: 60 - ACCUMULATION: CHI (#139 - I HAVE NOT SLAUGHTERED
>> THE SACRED ANIMALS {%13}); Ego: 62 - DOUBT: YI (#141 - MALE DEME IS
>> UNNAMED {%31})}
>> #23 {@3: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED
>> {%31}); Ego: 23 - EASE: YI (#164)}
>> #74 {@4: Sup: 76 - AGGRAVATION: CHU (#217); Ego: 74 - CLOSURE: CHIH
>> (#238)}
>> #39 {@5: Sup: 34 - KINSHIP: CH'IN (#251); Ego: 39 - RESIDENCE: CHU
>> (#277)}
>> #10 {@6: Sup: 44 - STOVE: TSAO (#295); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#287)}
>> #19 {@7: Sup: 63 - WATCH: SHIH (#358); Ego: 19 - FOLLOWING: TS'UNG
>> (#306)}
>> #15 {@8: Sup: 78 - ON THE VERGE: CHIANG (#436); Ego: 15 - REACH: TA
>> (#321)}
>> #5] {@9: Sup: 2 - FULL CIRCLE: CHOU (#438); Ego: 5 - KEEPING SMALL:
>> SHAO (#326)}
>>
>> TELOS TOTAL: #326
>> ONTIC TOTAL: #139
>> DEME TOTAL: #282
>>
>> DOLF @ 1532 HOURS ON 17 OCTOBER 2024: "I had a strange encounter with
>> BING COPILOT the other day where it was unprepared to breach its prime
>> objectives to talk about NETANYAHU'S departure from office but readily
>> had recourse upon MACRON'S term of office.
>>
>> I pointed out in reply that such inherent failure of disclosure could
>> result in unacceptable consequences as biased outcomes."
>>
>> #69 - 𝍊窮 = #243 / #405 / #520
>> COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
>> RANGE: 24 to noon 28 OCTOBER
>>
>> APPRAISAL #7: Though he straightens his step, (正其足)
>> He lands in prison. (蹛於狴獄)
>> In three years, he sees a pardon. (三歲見録)
>> FATHOMING #7: Righting his foot (正其足)
>> MEANS: The danger gets him peace. (險得平也)
>>
>> <http://www.grapple369.com/Savvy/?
>> run:Heuristic&date:2024.10.17&time:15.32&run:Mystery&glyph:正>
>>
>> #967 = [#1, #5, #6, #8, #10, #18, #21, #26, #35, #36, #37, #40, #44,
>> #46, #51, #52, #58, #59, #62, #64, #67, #69, #75, #77]
>>
>> zhèng (正): 1. upright; straight, 2. just doing something; just now,
>> 3. to straighten; to correct, 4. main; central; primary, 5.
>> fundamental; original, 6. precise; exact; accurate, 7. at right
>> angles, 8. *UNBIASED*; *IMPARTIAL*, 9. true; correct; orthodox, 10.
>> unmixed; pure, 11. positive (charge), 12. positive (number), 13.
>> *STANDARD*, 14. chief; principal; primary, 15. honest, 16. to execute;
>> to carry out, 17. precisely, 18. accepted; conventional, 19. *TO*
>> *GOVERN*, 20. only; just, 21. first month, 22. center of a target
>>
>> #967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
>> (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
>> *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest
>> with the difficulties that oppose him in the discharge of his
>> apostolic duties, as warfare;
>>
>
> #967 as [#200, #300, #100, #1, #300, #5, #10, #1, #50] = strateía
> (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign,
> *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest with
> the difficulties that oppose him in the discharge of his apostolic
> duties, as warfare;
>
> "FOR THOUGH WE WALK IN THE FLESH, WE DO NOT WAR AFTER THE FLESH: (FOR
> THE WEAPONS OF OUR *WARFARE*-G4752 ARE NOT CARNAL, BUT MIGHTY THROUGH
> GOD TO THE PULLING DOWN OF STRONG HOLDS;) CASTING DOWN IMAGINATIONS, AND
> EVERY HIGH THING THAT EXALTETH ITSELF AGAINST THE KNOWLEDGE OF GOD, AND
> BRINGING INTO CAPTIVITY EVERY THOUGHT TO THE OBEDIENCE OF CHRIST; AND
> HAVING IN A READINESS TO REVENGE ALL DISOBEDIENCE, WHEN YOUR OBEDIENCE
> IS FULFILLED.
>
> "*ANGELS* FROM THE REALMS OF GLORY
> WING YOUR FLIGHT THROUGH ALL THE EARTH
> YE WHO SANG CREATION'S STORY
> NOW PROCLAIM MESSIAH'S BIRTH
>
> GLORIA
> IN *EXCELSIS* DEO
> GLORIA
> IN *EXCELSIS* DEO
>
> *SHEPHERDS*, IN THE FIELDS ABIDING
> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
> GOD WITH MAN IS NOW RESIDING
> YONDER *SHINES* THE INFANT LIGHT"
>
> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"
>
> <https://www.youtube.com/watch?v=fO4ggX95an8>
>
> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259):
> *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426):
> *HYMN* *OF* *PRAISE*)}
>
> DO YE LOOK ON THINGS AFTER THE OUTWARD APPEARANCE? IF ANY MAN TRUST TO
> HIMSELF THAT HE IS CHRISTS, LET HIM OF HIMSELF THINK THIS AGAIN, THAT,
> AS HE IS CHRISTS, EVEN SO ARE WE CHRISTS. FOR THOUGH I SHOULD BOAST
> SOMEWHAT MORE OF OUR AUTHORITY, WHICH THE LORD HATH GIVEN US FOR
> EDIFICATION, AND NOT FOR YOUR DESTRUCTION, I SHOULD NOT BE ASHAMED: THAT
> I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS." [2Corinthians 10:3-9]
>
>> #135 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#2, #30, #5,
>> #80, #8, #10] /
>> #242 - NOUMENON RESONANCE FOR 17 OCTOBER 2024 as [#5, #2, #30,
>> #5, #80, #70, #50] /
>> #967 as [#2, #30, #5, #80, #800, #50] /
>> #1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
>> (#498) as [#2, #30, #5, #700, #70, #400, #200, #10, #50] = blépō
>> (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily
>> eye; 1a) with the bodily eye: to be possessed of sight, have the power
>> of seeing; 1b) perceive by the use of the eyes: to see, look descry;
>> 1c) to turn the eyes to anything: to look at, look upon, gaze at; 1d)
>> to perceive by the senses, to feel; 1e) to discover by use, to know by
>> experience; 2) metaph. to see with the mind's eye; 2a) to have (the
>> power of) understanding; 2b) to discern mentally, observe, perceive,
>> discover, understand; 2c) *TO* *TURN* *THE* *THOUGHTS* *OR* *DIRECT*
>> *THE* *MIND* *TO* *A* *THING*, *TO* *CONSIDER*, *CONTEMPLATE*, *TO*
>> *LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*; 3) in a geographical
>> sense of places, mountains, buildings, etc. turning towards any
>> quarter, as it were, facing it;
>>
>> #1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
>> (#498) as [#20, #1, #300, #8, #60, #10, #800, #9, #8, #200, #1, #50] =
>> kataxióō (G2661): {UMBRA: #1262 % #41 = #32} 1) to account worthy,
>> *JUDGE* *WORTHY*;
>>
>> CENTRE OF VALUE #114 = [#41 - RESPONSE (YING), #26 - ENDEAVOUR (WU),
>> #47 - PATTERN (WEN)]
>>
>> 
>>
>> <http://www.grapple369.com/images/
>> Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>
>> #51 #25 #74
>> #73 #50 #27
>> #26 #75 #49
>>
>> [TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
>> #375 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD
>> (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
>>
>> #75 - SOLVING THE RELIGIOUS PROBLEM
>> #126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
>> #153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD,
>> SUPERSTITION AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* /
>> *DISBELIEVING* *MIRACLE* *OF* *THE* *EUCHARIST*)
>> #227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
>> #277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
>> #303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
>>
>> #376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
>> (#914), #41 (#938), #65 (#962), #57 (#954)]
>>
>> #425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS
>> PATENT DATED 29 OCTOBER 1900
>>
>> #450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU
>> (#400) + #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL
>> HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
>>
>> #1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
>> (#498) as [#200, #400, #3, #20, #30, #5, #9, #800] = synkleíō (G4788):
>> {UMBRA: #1468 % #41 = #33} 1) to shut up together, enclose; 1a) of a
>> shoal of fishes in a net; 2) *TO* *SHUT* *UP* *ON* *ALL* *SIDES*,
>> *SHUT* *UP* *COMPLETELY*;
>>
>> #1467 = #41 - RESPONSE (#492), #26 - ENDEAVOUR (#477), #47 - PATTERN
>> (#498) as [#5, #500, #70, #2, #70, #400, #50, #300, #70] = phobéō
>> (G5399): {UMBRA: #1377 % #41 = #24} 1) to put to flight by terrifying
>> (to scare away); 1a) to put to flight, to flee; 1b) to fear, be
>> afraid; 1b1) to be struck with fear, to be seized with alarm; i) *OF*
>> *THOSE* *STARTLED* *BY* *STRANGE* *SIGHTS* *OR* *OCCURRENCES*; ii) of
>> those struck with amazement; 1b2) to fear, be afraid of one; 1b3) to
>> fear (i.e. hesitate) to do something (for fear of harm); 1c) to
>> reverence, venerate, to treat with deference or reverential obedience;
>>
>> DOLF @ 1706 HOURS ON 17 OCTOBER 2024: "Its a shocking thing to have
>> such an inherent BIAS of information (a little here and a little
>> there) in control of the world..."
>>
>> FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
>> STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE #511 -
>> MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES ACT 1900
>> NSW AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958
>> VIC"
>>
>> <http://www.grapple369.com/Groundwork/Appendix%20526%20-
>> %20Counsel%20On%20Sovereign%20Matters.pdf>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
>>
>> Revision Date: 17 October 2024
>>
>> On 14/10/2024 07:41, dolf wrote:
>>> shū kuò (疏闊): 1. inaccurate, 2. *SLIPSHOD*, 3. poorly thought-out,
>>> 4. distant, 5. vague, 6. long-separated, 7. broadly scattered, 8.
>>> characterized by a lack of care, thought, or organization
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:疏>
>>>
>>> #168 = [#20, #23, #54, #71]
>>>
>>> shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
>>> commentary, 4. *A* *MEMORIAL* *TO**THE* *EMPEROR*, 5. sparse; thin;
>>> few, 6. unfriendly; distant; unfamiliar, 7. coarse, 8. to describe
>>> point by point, 9. to annotate; to explicate, 10. to carve, 11. to
>>> dredge, 12. to grant; to bestow, 13. to retreat; to withdraw, 14.
>>> coarse cloth, 15. brown rice; unpolished rice, 16. vegetable, 17. Shu
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:闊>
>>>
>>> #29 = [#29]
>>>
>>> kuò (闊): 1. wide; broad, 2. to be apart
>>>
>>> #197 = [#20, #23, #54, #71, #29]
>>>
>>> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
>>> #54, {@3: Sup: 16 - CONTACT: CHIAO (#79); Ego: 54 - UNITY: K'UN (#97)}
>>> #71, {@4: Sup: 6 - CONTRARIETY: LI (#85); Ego: 71 - STOPPAGE: CHIH
>>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
>>> #29] {@5: Sup: 35 - GATHERING: LIEN (#120); Ego: 29 - DECISIVENESS:
>>> TUAN (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
>>>
>>> <http://www.grapple369.com/Savvy/?male:120&feme:197&ontic:365&idea:197>
>>>
>>> TELOS TOTAL: #197
>>> ONTIC TOTAL: #365
>>>
>>> #197 as [#4, #10, #1, #2, #70, #30, #70, #10] = diábolos (G1228):
>>> {UMBRA: #387 % #41 = #18} 1) prone to slander, slanderous, accusing
>>> falsely; 1a) a calumniator, false accuser, slanderer,; 2) metaph.
>>> applied to a man who, by opposing the cause of God, may be said to
>>> act the part of the devil or to side with him;
>>>
>>> #903 as [#1, #200, #2, #10, #90, #600] = râbats (H7257): {UMBRA: #292
>>> % #41 = #5} 1) to stretch oneself out, lie down, lie stretched out;
>>> 1a) (Qal) to lie down, lie; 1b) (Hiphil) to cause to lie down; 1b1)
>>> *LAYING* (*STONES*);
>>>
>>> "O THOU AFFLICTED, TOSSED WITH TEMPEST, AND NOT COMFORTED, BEHOLD, I
>>> WILL *LAY*-H7257 THY *STONES*-H68 WITH FAIR COLOURS, AND LAY THY
>>> FOUNDATIONS WITH SAPPHIRES." [Isaiah 54:11]
>>>
>>> #63 - MALE TOTAL: #120 as [#1, #2, #50, #10] = ʼeben (H68): {UMBRA:
>>> #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in
>>> natural state); 1b) *STONE*, as material; 1b1) of tablets; 1b2)
>>> marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
>>> containing metal (ore), tool for work or weapon; 1e) weight; 1f)
>>> plummet (stones of destruction) also made of metal; 1g) stonelike
>>> objects, eg hailstones, stony heart, ice; 1h) sacred object, as
>>> memorial Samuel set up to mark where God helped Israel to defeat the
>>> Philistines; 1i) (simile); 1i1) sinking in water, motionlessness;
>>> 1i2) strength, firmness, solidity; 1i3) commonness; 1j) (metaph);
>>> 1j1) petrified with terror; 1j2) perverse, hard heart;
>>>
>>> #440 - FEME TOTAL: #197 as [#40, #50, #8, #40, #1, #300, #1] = mnēma
>>> (G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial to
>>> perpetuate the memory of any person or thing; 2) a sepulchral
>>> monument; 3) a sepulchre or tomb;
>>>
>>> #577 - ONTIC TOTAL: #365 as [#80, #70, #9, #8, #200, #10, #200] =
>>> poíēsis (G4162): {UMBRA: #578 % #41 = #4} 1) a making; 2) a doing or
>>> performing; 2a) in his doing i.e. in the obedience he renders to the
>>> law;
>>>
>>> #921 - ONTIC TOTAL: #365 as [#20, #1, #50, #800, #50] = kanṓn
>>> (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
>>> rounded wood to which any thing is fastened to keep it straight; 1a)
>>> used for various purposes; 1a1) a measuring rod, rule; 1a2) a
>>> carpenter's line or measuring tape; 1a3) the measure of a leap, as in
>>> the Olympic games; 1b) a definitely bounded or fixed space within the
>>> limits of which one's power of influence is confined; 1b1) the
>>> province assigned one; 1b2) one's sphere of activity; 1c) metaph. any
>>> rule or standard, a principle or law of investigating, judging,
>>> living, acting
>>>
>>> On 14/10/2024 06:32, dolf wrote:
>>>> DEGENERATE ART
>>>>
>>>> #1336 = (κακότεχνος): artful, using evil practices, with bad art
>>>>
>>>> #311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 %
>>>> #41 = #24} 1) of a bad nature; 1a) not such as it ought to be; 2) of
>>>> a mode of thinking, feeling, acting; 2a) base, wrong, wicked; 3)
>>>> troublesome, injurious, pernicious, destructive, baneful;
>>>>
>>>> #963 as [#300, #5, #600, #50, #8] = téchnē (G5078): {UMBRA: #963 %
>>>> #41 = #20} 1) of the plastic art; 2) of a trade;
>>>>
>>>> [κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
>>>> α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
>>>> κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11});
>>>> Ego: 20 - ADVANCE: CHIN (#41)}
>>>> ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED
>>>> {%6}); Ego: 70 - SEVERANCE: KE (#111)}
>>>> τ, {@5: Sup: 6 - CONTRARIETY: LI (#118 - MALE DEME IS UNNAMED {%5});
>>>> Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO
>>>> ANY {%26})}
>>>> ε, {@6: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>>>> χ, {@7: Sup: 44 - STOVE: TSAO (#173 - I AM NOT GIVEN TO UNNATURAL
>>>> LUST {%27}); Ego: 33 - CLOSENESS: MI (#206)}
>>>> ν, {@8: Sup: 13 - INCREASE: TSENG (#186 - I AM NOT ONE OF INCONSTANT
>>>> MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 50 -
>>>> VASTNESS / WASTING: T'ANG (#256)}
>>>> ο, {@9: Sup: 2 - FULL CIRCLE: CHOU (#188); Ego: 70 - SEVERANCE: KE
>>>> (#326)}
>>>> σ] {@10: Sup: 40 - LAW / MODEL: FA (#228 - I HAVE NO UNJUST
>>>> PREFERENCES {%40}); Ego: 38 - FULLNESS: SHENG (#364)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:228&feme:364&ontic:928&deme:498&idea:1336>
>>>>
>>>> TELOS TOTAL: #1336
>>>> ONTIC TOTAL: #928
>>>> DEME TOTAL: #498
>>>>
>>>> #440 - ONTIC TOTAL: #928 as [#40, #50, #8, #40, #1, #300, #1] =
>>>> mnēma (G3418): {UMBRA: #139 % #41 = #16} 1) a monument or memorial
>>>> to perpetuate the memory of any person or thing; 2) a sepulchral
>>>> monument; 3) a sepulchre or tomb;
>>>>
>>>> #724 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7,
>>>> #70, #40, #1, #10] /
>>>> #848 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #7,
>>>> #70, #40, #5, #50, #70, #10] /
>>>> #1444 - DEME TOTAL: #498 as [#5, #50, #400, #80, #50, #10, #1, #200,
>>>> #9, #8, #200, #70, #50, #300, #1, #10] = enypniázomai (G1797):
>>>> {UMBRA: #724 % #41 = #27} 1) to dream (divinely suggested) dreams;
>>>> 2) metaph., to be beguiled with sensual images and carried away to
>>>> an impious course of conduct;
>>>>
>>>> #860 - MALE TOTAL: #228 as [#200, #20, #70, #300, #70, #200] =
>>>> skótos (G4655): {UMBRA: #860 % #41 = #40} 1) darkness; 1a) of night
>>>> darkness; 1b) of darkened eyesight or blindness; 2) metaph.; 2a) of
>>>> ignorance respecting divine things and human duties, and the
>>>> accompanying ungodliness and immorality, together with their
>>>> consequent misery in hell; 2b) persons in whom darkness becomes
>>>> visible and holds sway;
>>>>
>>>> #294 - MALE TOTAL: #228 as [#80, #1, #3, #10, #200] = pagís (G3803):
>>>> {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
>>>> which birds are entangled and caught; 1a1) implies unexpectedly,
>>>> suddenly, because birds and beasts are caught unawares; 1b) a snare,
>>>> i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
>>>> unexpected deadly peril; 1b2) of the allurements and seductions of
>>>> sin; 1b3) the allurements to sin by which the devil holds one bound;
>>>> 1b4) the snares of love;
>>>>
>>>> #1498 - FEME TOTAL: #364 as [#5, #200, #20, #70, #300, #800, #40,
>>>> #5, #50, #8] = skotóō (G4656): {UMBRA: #1460 % #41 = #25} 1) to
>>>> darken, cover with darkness; 2) metaph. to darken or blind the mind;
>>>>
>>>> 1498 - FEME TOTAL: #364 as [#20, #5, #20, #400, #100, #800, #40, #5,
>>>> #50, #8, #50] = kyróō (G2964): {UMBRA: #1390 % #41 = #37} 1) to make
>>>> valid; 2) to confirm publicly or solemnly, to ratify;
>>>>
>>>> DAS MAGDEBURGER EHRENMAL (THE MAGDEBURG CENOTAPH)
>>>> (EASTER YEARS
>>>>
>>>> 1914 - 5 APRIL (VERDUN CHRISTMAS TRUCE?)
>>>> 1915 - 4 APRIL
>>>> 1916 - 23 APRIL (IRISH EASTER UPRISING)
>>>> 1917 - 8 APRIL
>>>> 1918 - 31 MARCH
>>>>
>>>> Pasted Graphic.png
>>>>
>>>> The sculpture (1929) created a great controversy about Ernst
>>>> Barlach's anti-war stance, in opposition to the trends at that time
>>>> was declared to be degenerate art due to the "deformity" and
>>>> emaciation of the figures—corresponding to Nordau's theorized
>>>> connection between "mental and physical degeneration".
>>>>
>>>> The term Entartung (or "degeneracy") had gained currency in Germany
>>>> by the late 19th century when the critic and author MAX NORDAU
>>>> devised the theory presented in his 1892 book Degeneration. Whereby
>>>> he attacked Aestheticism in English literature and described the
>>>> mysticism of the German composer RICHARD WAGNER and the Symbolist
>>>> movement in French literature as a product of mental pathology.
>>>> Explaining the painterliness of Impressionism as the sign of a
>>>> diseased visual cortex, he decried modern degeneracy while praising
>>>> traditional German culture. Despite the fact that NORDAU was Jewish
>>>> and a key figure in the Zionist movement (Lombroso was also Jewish),
>>>> his theory of artistic degeneracy would be seized upon by German
>>>> Nazis during the Weimar Republic as a rallying point for their
>>>> antisemitic and racist demand for Aryan purity in art. <https://
>>>> en.wikipedia.org/ wiki/Degenerate_art>
>>>>
>>>> #1336 as [#80, #30, #1, #50, #800, #40, #5, #50, #70, #10, #200] =
>>>> planáō (G4105): {UMBRA: #962 % #41 = #19} 1) to cause to stray, to
>>>> lead astray, lead aside from the right way; 1a) to go astray,
>>>> wander, roam about; 2) metaph.; 2a) to lead away from the truth, to
>>>> lead into error, to deceive; 2b) to be led into error; 2c) to be led
>>>> aside from the path of virtue, to go astray, sin; 2d) to sever or
>>>> fall away from the truth; 2d1) of heretics; 2e) to be led away into
>>>> error and sin;
>>>>
>>>> #1336 as [#70, #100, #30, #100, #30, #6, #400, #600] = ʻăqalqal
>>>> (H6128): {UMBRA: #330 % #41 = #2} 1) winding, devious, crooked;
>>>>
>>>> #1336 as [#40, #200, #6, #90, #400, #600] = mᵉrûwtsâh (H4794):
>>>> {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) running,
>>>> mode or style of running; 1b) course (of life);
>>>>
>>>> On 13/10/2024 12:28, dolf wrote:
>>>>> -- MONKEY BUSINESS: IRISH CHRISTO-FASCIST CAUSE OF REDEEMING THE
>>>>> #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
>>>>> CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA
>>>>>
>>>>> (c) 2024 Dolf Leendert Boek, Published: 12 October 2024
>>>>>
>>>>> The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>>>> category of esoteric or supernatural beliefs and practices (eg: the
>>>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn
>>>>> yáng (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>>>> generally fall outside the scope of organized religion and science,
>>>>> encompassing phenomena involving a 'hidden' or 'secret' agency,
>>>>> such as magic and mysticism. It can also refer to paranormal ideas
>>>>> such as extra-sensory perception and parapsychology.
>>>>>
>>>>> diān fù (顛覆): 1. to topple (i.e. knock over); 2. to capsize; 3.
>>>>> fig. *TO* *OVERTURN* (*A* *REGIME*, *BY* *PLOTTING* *OR*
>>>>> *SUBVERSION*); 4. to undermine; 5. to subvert
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:顛>
>>>>>
>>>>> #276 = [#1, #7, #21, #35, #36, #42, #62, #72]
>>>>>
>>>>> diān (顛): 1. top; apex, 2. head, 3. forehead, 4. basis, 5. Dian,
>>>>> 6. to shake, 7. to fall; to drop, 8. to turn upside down, 9. *TO*
>>>>> *BE* *CRAZY*, 10. *TO* *MAKE* *A* *DISTURBANCE*; *TO* *SHOUT* *AND*
>>>>> *SCREAM*
>>>>>
>>>>> #1086 - FEME TOTAL: #276 as [#6, #30, #40, #20, #300, #80, #10,
>>>>> #600] = kâshaph (H3784): {UMBRA: #400 % #41 = #31} 1) (Piel) *TO*
>>>>> *PRACTICE* *WITCHCRAFT* *OR* *SORCERY*, use witchcraft; 1a)
>>>>> sorcerer, sorceress (participle);
>>>>>
>>>>> duǎn yāo jīng (短妖精): *LEPRECHAUN*
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>>>>
>>>>> [#9]
>>>>>
>>>>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
>>>>> criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob;
>>>>> to steal from
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>>>>
>>>>> [#42]
>>>>>
>>>>> yāo (妖): 1. goblin; *WITCH*; devil; monster; *DEMON*, 2. lovely;
>>>>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>>>>
>>>>> [#26]
>>>>>
>>>>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*;
>>>>> *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7.
>>>>> the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10.
>>>>> complete; perfect, 11. *PROFICIENT*; *SKILLED*, 12. very;
>>>>> extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre
>>>>>
>>>>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>>>> SHU (#9)}
>>>>> #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO
>>>>> MEET: YING (#51)}
>>>>> #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - yīn yáng (陰陽): [#1,
>>>>> #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (*), #20,
>>>>> #23, #24 ...]); Ego: 26 - ENDEAVOUR: WU (#77)}
>>>>>
>>>>> YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
>>>>>
>>>>> <https://www.youtube.com/watch?v=ykqnpSIy5_4>
>>>>>
>>>>> This is nothing more complex than understanding such paganism with
>>>>> zoomorphic deities broadly connoted the "RELIGION OF THE PEASANTRY"
>>>>> as folklore there also existed locally a zoonotic disease analogy
>>>>> dated 28 APRIL 2017 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR
>>>>> ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM
>>>>> (IRA) bearing a semblance to idiosyncratic modes of IRISH
>>>>> REPUBLICAN MURALS which have played a significant role in
>>>>> expressing political sentiments. These murals, especially in
>>>>> Northern Ireland, depict various themes related to Irish
>>>>> nationalism, identity, and historical events as visceral enduring
>>>>> hatred. They often feature iconic figures, symbols, and slogans
>>>>> associated with republicanism and resistance.
>>>>>
>>>>> #2301 - FEME TOTAL: #276 as [#200, #800, #200, #1, #300, #800] =
>>>>> sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and
>>>>> sound, to rescue from danger or destruction; 1a) one (from injury
>>>>> or peril); 1a1) to save a suffering one (from perishing), i.e.
>>>>> *ONE* *SUFFERING* *FROM* *DISEASE*, to make well, heal, restore to
>>>>> health; 1a2) to preserve one who is in danger of destruction, to
>>>>> save or rescue; 1b) to save in the technical biblical sense; 1b1)
>>>>> negatively; i) to deliver from the penalties of the Messianic
>>>>> judgment; ii) to save from the evils which obstruct the reception
>>>>> of the Messianic deliverance;
>>>>>
>>>>> ***@gmail.com
>>>>>
>>>>> {@7: Sup: 80 - LABOURING: CH'IN (#293 x 365.2423 = 107,016 or #2184
>>>>> x 49 or #294 x 364 as KOSMOS NORM); Ego: 23 - EASE: YI (#242 -
>>>>> qôwph (H6971): *APE*)}
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>>>>>
>>>>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>>>>
>>>>>
>>>>> #70 - 𝍋割 = #244 / #406 / #521
>>>>> COGITO: [#77, #44, #44, #42, #62] as #70 - SEVERANCE (KE)
>>>>> RANGE: noon 28 OCTOBER to 01 NOVEMBER
>>>>>
>>>>> APPRAISAL #4: The butcher hacks meat in even pieces. (宰割平平)
>>>>> FATHOMING #4: The butcher's even hacking (宰割平平)
>>>>> MEANS: Perfection can exist. (能有誠也)
>>>>>
>>>>> zǎigē (宰割): 1. to slaughter; (fig.) to ride roughshod over; *TO*
>>>>> *TAKE* *ADVANTAGE* *OF* (*OTHERS*)
>>>>>
>>>>> píngpíng (平平): 1. average; mediocre
>>>>> 
>>>>>
>>>>> #1266 - MALE TOTAL: #521 as [#400, #80, #70, #200, #300, #1, #200,
>>>>> #5, #10] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a
>>>>> setting or placing under; 1a) thing put under, substructure,
>>>>> foundation; 2) that which has foundation, is firm; 2a) that which
>>>>> has actual existence; 2a1) *A* *SUBSTANCE*, *REAL* *BEING*; 2b)
>>>>> *THE* *SUBSTANTIAL* *QUALITY*, *NATURE*, *OF* *A* *PERSON* *OR*
>>>>> *THING*; 2c) *THE* *STEADFASTNESS* *OF* *MIND*, firmness, courage,
>>>>> resolution; 2c1) confidence, firm trust, assurance;
>>>>>
>>>>> 
>>>>>
>>>>> GRAPPLE (395, 420)@[77, 27, 51, 74, 43, 44, 19, 15, 70] PROTOTYPE
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:191,395&feme:269,420&ontic:104&deme:255&idea:420&lexicon:H6908,G2869,H7442,H4475&run:Heuristic&date:2024.11.12&time:20.48&run:Mystery&tetra:70>
>>>>>
>>>>> [#77 {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>>>> HSUN (#77)}
>>>>> #27 {@2: Sup: 23 - EASE: YI (#100 - MALE DEME IS UNNAMED {%3});
>>>>> Ego: 27 - DUTIES: SHIH (#104 - I COMMIT NO FRAUD {%7})}
>>>>> #51 {@3: Sup: 74 - CLOSURE: CHIH (#174); Ego: 51 - CONSTANCY:
>>>>> CH'ANG (#155 - MALE DEME IS UNNAMED {%32})}
>>>>> #74 {@4: Sup: 67 - DARKENING: HUI (#241); Ego: 74 - CLOSURE: CHIH
>>>>> (#229)}
>>>>> #43 {@5: Sup: 29 - DECISIVENESS: TUAN (#270); Ego: 43 - ENCOUNTERS:
>>>>> YU (#272)}
>>>>> #44 {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#343); Ego:
>>>>> 44 - STOVE: TSAO (#316)}
>>>>> #19 {@7: Sup: 11 - DIVERGENCE: CH'A (#354); Ego: 19 - FOLLOWING:
>>>>> TS'UNG (#335)}
>>>>> #15 {@8: Sup: 26 - ENDEAVOUR: WU (#380); Ego: 15 - REACH: TA (#350)}
>>>>> #70] {@9: Sup: 15 - REACH: TA (#395); Ego: 70 - SEVERANCE: KE (#420)}
>>>>>
>>>>> TELOS TOTAL: #420
>>>>> ONTIC TOTAL: #104
>>>>> DEME TOTAL: #255
>>>>>
>>>>> #266 - ONTIC TOTAL: #104 as [#10, #200, #50, #6] /
>>>>> #272 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #6] /
>>>>> #322 - ONTIC TOTAL: #104 as [#6, #10, #200, #50, #50, #6] = rânan
>>>>> (H7442): {UMBRA: #300 % #41 = #13} 1) to overcome; 1a) (Hithpolel)
>>>>> to be overcome; 2) to cry out, shout for joy, give a ringing cry;
>>>>> 2a) (Qal); 2a1) to give a ringing cry (in joy, exaltation,
>>>>> distress); 2a2) to cry aloud (in summons, exhortation of wisdom);
>>>>> 2b) (Piel) to give a ringing cry (in joy, exultation, praise; 2c)
>>>>> (Pual) ringing cry, singing out (passive); 2d) (Hiphil) *TO*
>>>>> *CAUSE* *TO* *RING* *OR* *SING* *OUT* (*FOR* *JOY*); 2e)
>>>>> (Hithpolel) rejoicing (participle);
>>>>>
>>>>> #431 - FEME TOTAL: #269 as [#5, #20, #70, #80, #1, #200, #5, #50] =
>>>>> kopázō (G2869): {UMBRA: #978 % #41 = #35} 1) to grow weary or
>>>>> tired; 2) *TO* *CEASE* *FROM* *VIOLENCE*, cease raging;
>>>>>
>>>>> #415 - MALE TOTAL: #191 as [#40, #40, #300, #30, #5] /
>>>>> #420 as [#5, #40, #40, #300, #30, #5] = memshâlâh (H4475): {UMBRA:
>>>>> #415 % #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule,
>>>>> dominion, realm, domain; 1b) rule; 1c) rule, dominion (of God);
>>>>>
>>>>> #600 - MALE TOTAL: #191 as [#20, #70, #200, #40, #70, #200] =
>>>>> kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) an apt and harmonious
>>>>> arrangement or constitution, order, government; 2) ornament,
>>>>> decoration, adornment, i.e. the arrangement of the stars, 'the
>>>>> heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3)
>>>>> *THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
>>>>> earth; 5) the inhabitants of the earth, men, the human family; 6)
>>>>> the ungodly multitude; the whole mass of men alienated from God,
>>>>> and therefore hostile to the cause of Christ; 7) world affairs, the
>>>>> aggregate of things earthly; 7a) the whole circle of earthly goods,
>>>>> endowments riches, advantages, pleasures, etc, which although
>>>>> hollow and frail and *FLEETING*, stir desire, seduce from God and
>>>>> are obstacles to the cause of Christ; 8) any aggregate or general
>>>>> collection of particulars of any sort; 8a) the Gentiles as
>>>>> contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only,
>>>>> John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
>>>>>
>>>>> BING COPILOT @ 2048 HOURS ON 12 OCTOBER 2024: "VERDUN CHRISTMAS TRUCE?
>>>>>
>>>>> THE CHRISTMAS TRUCE OF 1914 WAS A REMARKABLE EVENT DURING WORLD WAR
>>>>> I WHERE SOLDIERS FROM OPPOSING SIDES, INCLUDING THOSE AT *VERDUN*,
>>>>> TEMPORARILY CEASED HOSTILITIES TO CELEBRATE CHRISTMAS. ON CHRISTMAS
>>>>> EVE AND CHRISTMAS DAY, BRITISH, GERMAN, AND OTHER TROOPS EMERGED
>>>>> FROM THEIR TRENCHES TO EXCHANGE GREETINGS, *SING* CAROLS, AND EVEN
>>>>> PLAY SOCCER.
>>>>>
>>>>> #204 - WELLINGTON'S *BIGGEST* *EVER* *BLOKES* *BBQ*
>>>>> (WELLINGTON SHIRE COUNCIL MAYOR IAN BYE: ***@gmail.com)
>>>>> NOUMENON RESONANCE FOR 11 OCTOBER 2024 as [#6, #1, #100, #2, #90,
>>>>> #5] / [#6, #100, #2, #90, #6] /
>>>>> #213 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 25 DECEMBER 1914
>>>>> as [#1, #100, #2, #90, #500] /
>>>>> #233 as [#1, #100, #2, #90, #40] /
>>>>> #242 - *MONKEY* *BUSINESS* / NOUMENON RESONANCE FOR 3 AUGUST
>>>>> 2023 as [#100, #2, #90, #700] /
>>>>> #248 - NOUMENON RESONANCE FOR CHRISTMAS TRUCE 24 DECEMBER
>>>>> 1914 as [#50, #100, #2, #90, #6] /
>>>>> #799 - *BING* *COPILOT* *AUGMENTATION* / ONTIC TOTAL: #104 as [#6,
>>>>> #1, #100, #2, #90, #600] = qâbats (H6908): {UMBRA: #192 % #41 =
>>>>> #28} 1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect,
>>>>> assemble; 1b) (Niphal); 1b1) to assemble, gather; 1b2) to be
>>>>> gathered; 1c) (Piel) to gather, gather together, take away; 1d)
>>>>> (Pual) to be gathered together; 1e) (Hithpael) to gather together,
>>>>> be gathered together;
>>>>>
>>>>> #422 - ONTIC TOTAL: #104 as [#6, #1, #300, #100, #6, #9] = shâqaṭ
>>>>> (H8252): {UMBRA: #409 % #41 = #40} 1) to be quiet, be tranquil,
>>>>> *BE* *AT* *PEACE*, be quiet, rest, lie still, be undisturbed; 1a)
>>>>> (Qal); 1a1) to be quiet, be undisturbed; i) to be at peace (of
>>>>> land); 1a2) to be quiet, be inactive; 1b) (Hiphil); 1b1) to show
>>>>> quietness; i) quietness, display of quietness (subst); 1b2) to
>>>>> quiet, be quiet; 1b3) to cause quietness, pacify, allay;
>>>>>
>>>>> #352 - ONTIC TOTAL: #104 as [#2, #5, #300, #40, #5] = shâmêm
>>>>> (H8074): {UMBRA: #380 % #41 = #11} 1) to be desolate, be appalled,
>>>>> stun, stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be
>>>>> deserted, be appalled; 1a2) to be appalled, be awestruck; 1b)
>>>>> (Niphal); 1b1) to be desolated, be made desolate; 1b2) to be
>>>>> appalled; 1c) (Polel); 1c1) to be stunned; 1c2) *APPALLING*,
>>>>> *CAUSING* *HORROR* (participle); i) horror-causer, appaller
>>>>> (subst); 1c3) (Hiphil); i) to devastate, ravage, make desolated;
>>>>> ii) to appal, show horror; 1c4) (Hophal) to lay desolate, be
>>>>> desolated; 1c5) (Hithpolel); i) to cause to be desolate; ii) to be
>>>>> appalled, be astounded; iii) to cause oneself desolation, cause
>>>>> oneself ruin;
>>>>>
>>>>> IT WAS A *FLEETING* MOMENT OF *PEACE* AND HUMANITY AMIDST THE
>>>>> *HORRORS* OF WAR. IS THERE SOMETHING SPECIFIC YOU'D LIKE TO KNOW
>>>>> ABOUT THE TRUCE?"
>>>>>
>>>>> #1086 - FEME TOTAL: #276 as [#200, #400, #50, #5, #9, #4, #8, #200,
>>>>> #10, #200] = syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) the
>>>>> consciousness of anything; 2) the soul as distinguishing between
>>>>> what is morally good and bad, prompting to do the former and shun
>>>>> the latter, commending one, condemning the other; 2a) *THE*
>>>>> *CONSCIENCE*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覆>
>>>>>
>>>>> #77 = [#1, #6, #16, #54]
>>>>>
>>>>> fù (覆): 1. to cover, 2. to reply [to a letter], 3. to overturn; to
>>>>> capsize, 4. layered, 5. *TO* *RUIN*; *TO* *DESTROY*; *TO*
>>>>> *OVERWHELM*, 6. to hide, 7. to scrutinize, 8. *TO* *THE*
>>>>> *CONTRARY*, 9. again, 10. to reverse; to return, 11. *TO* *AMBUSH*
>>>>>
>>>>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41]
>>>>>
>>>>>  
>>>>>
>>>>> #369 - themélios (G2310): INSTITUTION OR SYSTEM OF TRUTH = [#5,
>>>>> #32, #59, #14, #41, #68, #23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
>>>>> PAPAL SEXUAL / PROCREATIONAL ACTION)/ 2026, #50, #77]
>>>>>
>>>>> #1908 - FEME TOTAL: #369 as [#40, #400, #200, #300, #8, #100, #10,
>>>>> #800, #50] = mystḗrion (G3466): {UMBRA: #1178 % #41 = #30} 1)
>>>>> *HIDDEN* *THING*, *SECRET*, *MYSTERY*; 1a) generally mysteries,
>>>>> religious secrets, confided only to the initiated and not to
>>>>> ordinary mortals; 1b) a hidden or secret thing, not obvious to the
>>>>> understanding; 1c) *A* *HIDDEN* *PURPOSE* *OR* *COUNSEL*; 1c1)
>>>>> *SECRET* *WILL*; i) *OF* *MEN*; ii) of God: the secret counsels
>>>>> which govern God in dealing with the righteous, which are hidden
>>>>> from ungodly and wicked men but plain to the godly; 1c2) in
>>>>> rabbinic writings, it denotes the mystic or hidden sense; i) of an
>>>>> OT saying; ii) of an image or form seen in a vision; iii) *OF* *A*
>>>>> *DREAM*;
>>>>>
>>>>> #5
>>>>> #37 - ALL THE COMMANDERS RESPONSIBLE SHOULD HAVE BEEN PUT IN
>>>>> *STRAIT*- *JACKETS*
>>>>> #96 - CORRUPTIVE PRACTICES OF FREEMASONRY
>>>>> #110 - UNKNOWN MAN CONQUERING THE NATION
>>>>> #151 - PRESENTIMENT = [#5, #32, #59, #14, #41] (LUO SHU SQUARE)
>>>>> #219 - DIPLOMATS ARE ESTRANGED FROM REALITY AND THEIR ABYSMAL
>>>>> IGNORANCE OF POLITICAL AFFAIRS
>>>>> #242 - *MONKEY* *BUSINESS* / STATESMEN DEVOTED TO THE CAUSE OF
>>>>> UNIFICATION BUT BY FORCE OF ARMS
>>>>> #292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]
>>>>> (COURSE OF NATURE)
>>>>> #369
>>>>>
>>>>> REDUCTIO AD HITLERUM AS IDEA #37 - 6 JANUARY 1942: "FOLLY OF THE
>>>>> GREAT OFFENSIVES OF 1914-18—A PEOPLE OF ARTISTS AND SOLDIERS: ALL
>>>>> THAT WAS DONE IN THAT RESPECT DURING THE FIRST WORLD WAR WAS
>>>>> *SHEER* *MADNESS*. THE OFFENSIVE AT *VERDUN*, FOR EXAMPLE, WAS AN
>>>>> ACT OF LUNACY. FROM BEGINNING TO END, ALL THE COMMANDERS
>>>>> RESPONSIBLE FOR THAT OPERATION SHOULD HAVE BEEN PUT IN *STRAIT*-
>>>>> *JACKETS*. WE'VE NOT YET COMPLETELY GOT OVER THOSE MISTAKEN NOTIONS.
>>>>>
>>>>> #91 - MALE TOTAL: #186 as [#5, #30, #30, #6, #20] /
>>>>> #510 - FEME TOTAL: #186 as [#5, #40, #400, #5, #30, #30] = hâlal
>>>>> (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
>>>>> (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
>>>>> praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>>>>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
>>>>> 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be
>>>>> made praiseworthy, be commended, be worthy of praise; 2d)
>>>>> (Hithpael) to boast, glory, make one's boast; 2e) (Poel) *TO*
>>>>> *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A* *FOOL*; 2f) (Hithpoel)
>>>>> *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;
>>>>>
>>>>> #242 - *MONKEY* *BUSINESS* [3 AUGUST 2023]
>>>>>
>>>>> #186 as [#100, #6, #80] /
>>>>> #242 as [#6, #100, #6, #80, #10, #40] = qôwph (H6971): {UMBRA: #186
>>>>> % #41 = #22} 1) *APE*;
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:內傷>
>>>>>
>>>>> #186 = [#32, #76, #78]
>>>>>
>>>>> nèishāng (內傷): 1. *INTERNAL* *INJURY*; disorder of internal organs
>>>>>
>>>>> 
>>>>>
>>>>> <https://vwma.org.au/explore/people/654338>
>>>>>
>>>>> IMAGE: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as
>>>>> contra SECTION 116 - CONSTITUTION ACT the desecration (ie.
>>>>> despoiling by a determined IRISH CATHOLIC as racial, religious and
>>>>> pater familias disrespect against the solemnity and cohering
>>>>> principle of the enclosed precinct) of a WWII RAAF CEMETERY in
>>>>> which there was an existing JEWISH grave by an unprecedented #213 -
>>>>> INTERMENT on #233 / #449 - 2 JUNE 2016 when other war graves exist
>>>>> within the cemetery proper
>>>>>
>>>>> IT'S PROBABLE THAT, THROUGHOUT THE 1914-1918 WAR, SOME TWENTY
>>>>> THOUSAND MEN WERE USELESSLY SACRIFICED BY EMPLOYING THEM AS RUNNERS
>>>>> ON MISSIONS THAT COULD HAVE BEEN EQUALLY WELL ACCOMPLISHED BY
>>>>> NIGHT, WITH LESS DANGER. HOW OFTEN I MYSELF HAVE HAD TO FACE A
>>>>> POWERFUL ARTILLERY BARRAGE, IN ORDER TO *CARRY* *A* *SIMPLE*
>>>>> *POSTCARD*!
>>>>>
>>>>> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>>>>> #6, {@2: Sup: 7 - ASCENT: SHANG (#8); Ego: 6 - CONTRARIETY: LI (#7)}
>>>>> #16, {@3: Sup: 23 - EASE: YI (#31); Ego: 16 - CONTACT: CHIAO (#23)}
>>>>> #54] {@4: Sup: 77 - COMPLIANCE: HSUN (#108 - MALE DEME IS UNNAMED
>>>>> {%25}); Ego: 54 - UNITY: K'UN (#77)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:108&feme:77&deme:108&idea:77>
>>>>>
>>>>> TELOS TOTAL: #77 as [#9, #42, #26] = duǎn yāo jīng (短妖精):
>>>>> *LEPRECHAUN*
>>>>> DEME TOTAL: #108
>>>>>
>>>>> #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78 %
>>>>> #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;
>>>>>
>>>>> #831 - MALE TOTAL: #108 as [#5, #80, #5, #40, #700, #1] = pémpō
>>>>> (G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) *TO* *BID* *A*
>>>>> *THING* *TO* *BE* *CARRIED* *TO* *ONE*; 1b) to send (thrust or
>>>>> insert) a thing into another;
>>>>>
>>>>> #563 - DEME TOTAL: #108 as [#50, #8, #500, #5] /
>>>>> #1183 - DEME TOTAL: #108 as [#50, #8, #500, #70, #50, #300, #5,
>>>>> #200] = nḗphō (G3525): {UMBRA: #1358 % #41 = #5} 1) to be sober,
>>>>> *TO* *BE* *CALM* *AND* *COLLECTED* *IN* *SPIRIT*; 2) to be
>>>>> temperate, dispassionate, circumspect;
>>>>>
>>>>> IT'S TRUE THAT LATER I HAD A COMMANDING OFFICER WHO COMPLETELY PUT
>>>>> A STOP TO THESE PRACTICES. THE *SPIRIT* HAS CHANGED SINCE THOSE
>>>>> DAYS, AND A DAY WILL COME WHEN SUCH ABSURDITIES CAN NO LONGER OCCUR.
>>>>>
>>>>> #77 as [#70, #7] /
>>>>> #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>> #24 ...] / [#70, #7, #20, #40] = ʻôz (H5797): {UMBRA: #77 % #41 =
>>>>> #36} 1) might, *STRENGTH*; 1a) material or physical; 1b) *PERSONAL*
>>>>> *OR* *SOCIAL* *OR* *POLITICAL*;
>>>>>
>>>>> A WAR COMMANDER MUST HAVE IMAGINATION AND FORESIGHT (ie. #151 -
>>>>> PRESENTIMENT = [#5, #32, #59, #14, #41]). SO IT'S NOT EXTRAORDINARY
>>>>> THAT OUR PEOPLE IS AT ONCE A PEOPLE OF *SOLDIERS* *AND* *OF*
>>>>> *ARTISTS*. MY #137 - *STRENGTH* LIES IN THE FACT THAT I CAN IMAGINE
>>>>> THE SITUATIONS THAT THE TROOPS ARE CALLED UPON TO FACE.
>>>>>
>>>>> AND I CAN DO THAT BECAUSE I'VE BEEN AN ORDINARY SOLDIER MYSELF.
>>>>> THUS ONE ACQUIRES THE RAPID UNDERSTANDING OF THE APPROPRIATE STEPS
>>>>> TO TAKE IN EVERY KIND OF CIRCUMSTANCE." [Page 56]
>>>>>
>>>>> REDUCTIO AD HITLERUM AS IDEA #96 - 6 JANUARY 1942: "I'VE REALISED
>>>>> ONE THING. THE WORST OF FREEMASONRY IS NOT SO MUCH THE PHILOSOPHIC
>>>>> SIDE AS THE FACT THAT IT'S AN IMMENSE ENTERPRISE OF CORRUPTION.
>>>>> IT'S A HANDFUL OF MEN WHO ARE RESPONSIBLE FOR THE WAR." [page 184]
>>>>>
>>>>> REDUCTIO AD HITLERUM AS IDEA #242 - 29 JUNE 1942: "ANY RESPONSIBLE
>>>>> STATESMAN SHOULD, INDEED MUST, LEAVE HIS SUCCESSOR A WHOLE DRAWER
>>>>> FULL OF SOMEWHAT NEBULOUS CLAIMS, SO THAT THE LATTER CAN BE IN A
>>>>> POSITION, SHOULD THE NEED ARISE, TO CONJURE UP THESE "SACRED"
>>>>> RIGHTS AS THE PRETEXT FOR ANY CONFLICT WHICH MAY SEEM NECESSARY...
>>>>>
>>>>> THE HEAD OF A STATE [IDEA: #277] CAN GIVE NO BETTER PROOF [#20,
>>>>> #23, #24] OF HIS WISDOM THAN THE LEAVING OF CLAIMS OF THIS KIND TO
>>>>> HIS SUCCESSOR IN RESPECT OF EVERY REGION IN WHICH IT IS HUMANLY
>>>>> POSSIBLE TO FORESEE THAT ANY NATIONAL INTERESTS MAY AT ANY POSSIBLE
>>>>> TIME BECOME INVOLVED. IF THE MONKS OF ATHOS, ON THE SUBJECT OF
>>>>> WHOSE MORALS I HAVE NO DESIRE TO DILATE, WISH TO NAME ME AS
>>>>> SUCCESSOR TO THE BYZANTINE EMPIRE, THEN THEIR DOCUMENT MUST BE MOST
>>>>> CAREFULLY PRESERVED!
>>>>>
>>>>> ... THESE REFLECTIONS OF MINE ARE INSPIRED BY MY OWN EXPERIENCE
>>>>> WITH THE DIFFICULT PIECE OF HISTORY TO WHICH I HAVE HAD TO PUT MY
>>>>> HAND." [Page 53]
>>>>>
>>>>> #353 = [#1, #7, #21, #35, #36, #42, #62, #72, #1, #6, #16, #54]
>>>>>
>>>>> #353 - GRAFFITI *PHALLUS* FUN @ 1151 HOURS ON 20 NOVEMBER 2017 as
>>>>> [#50, #3, #300] /
>>>>> #1409 - ONTIC TOTAL: #104 as [#6, #400, #3, #300, #700] = nâgash
>>>>> (H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a)
>>>>> (Qal) to draw or come near; 1a1) of humans; i) *OF* *SEXUAL*
>>>>> *INTERCOURSE*; 1a2) of inanimate subject; i) to approach one
>>>>> another; 1a3) (Niphal) to draw near; 1a4) (Hiphil) *TO* *CAUSE*
>>>>> *TO* *APPROACH*, *BRING* *NEAR*, *BRING*; 1a5) (Hophal) to be
>>>>> brought near; 1a6) (Hithpael) to draw near;
>>>>>
>>>>> YOUTUBE: "WALKING ON A DREAM (EMPIRE OF THE SUN)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=eimgRedLkkU>
>>>>>
>>>>> "IS IT REAL NOW?
>>>>> TWO PEOPLE BECOME ONE
>>>>> I CAN FEEL NOW
>>>>> TWO PEOPLE BECOME ONE"
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:136&feme:102&ontic:102&deme:242>
>>>>>
>>>>> {@4: Sup: 8 - OPPOSITION: KAN (#136 - MALE DEME IS UNNAMED {%36});
>>>>> Ego: 15 - REACH: TA (#102 - I AM NOT RAPACIOUS {%4})}
>>>>>
>>>>> #225 - MALE TOTAL: #136 as [#10, #4, #10, #1, #200] = ídios
>>>>> (G2398): {UMBRA: #294 % #41 = #7} 1) pertaining to one's self,
>>>>> one's own, *BELONGING* *TO* *ONE'S* *SELF*;
>>>>>
>>>>> #102 - FEME TOTAL: #102 as [#2, #70, #30] = baʻal (H1167): {UMBRA:
>>>>> #102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a
>>>>> husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
>>>>> relationship used to characterise - ie, *MASTER* *OF* *DREAMS*);
>>>>> 1f) lord (used of foreign gods);
>>>>>
>>>>> #623 - ONTIC TOTAL: #102 as [#1, #8, #4, #10, #600] = ʼechâd
>>>>> (H259): {UMBRA: #13 % #41 = #13} 1) *ONE* (number); 1a) one
>>>>> (number); 1b) each, every; 1c) a certain; 1d) an (indefinite
>>>>> article); 1e) only, once, once for all; 1f) one...another, the
>>>>> one...the other, one after another, one by one; 1g) first; 1h)
>>>>> eleven (in combination), eleventh (ordinal);
>>>>>
>>>>> #781 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #20, #70,
>>>>> #200] = patrikós (G3967): {UMBRA: #781 % #41 = #2} 1) paternal,
>>>>> ancestral, *HANDED* *DOWN* *BY* *OR* *RECEIVED* *FROM* *ONE'S*
>>>>> *FATHERS*;
>>>>>
>>>>> FOR FURTHER SEE: "COMMENT ON SOVEREIGN PREROGATIVES IN RELATION TO
>>>>> STRATA MANAGEMENT GIVING SUPPORT TO VICTIMISATION BY COLLECTIVE
>>>>> #511 - MORPHOSIS PUNISHMENT HATE CRIME IN CONTRA SECTION 12 CRIMES
>>>>> ACT 1900 NSW AND AN ONUS OF COMPULSION IN CONTRA SECTION 9A (2)
>>>>> CRIMES ACT 1958 VIC"
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Appendix%20526%20-
>>>>> %20Counsel%20On%20Sovereign%20Matters.pdf>
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Monkey%20Business%2020241111.pdf>
>>>>>
>>>>> Revision Date: 13 October 2024
>>>>>
>>>>> On 12/10/2024 14:29, dolf wrote:
>>>>>> As we stated within our earlier HUMAN RIGHTS COMPLAINT lodged @
>>>>>> 1523 HOURS ON 2 OCTOBER 2024 as occurring well before the
>>>>>> reprehensible 11 OCTOBER 2024 announcement of the NOBEL PEACE
>>>>>> AWARD as JAPANESE HYPOCRISY AND DEPRAVITY (ie. the #511 = *SUN* /
>>>>>> *JAPAN* [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
>>>>>> #67, #70, #78]) PERSONIFIED: "The grassroots movement of atomic
>>>>>> bomb survivors from Hiroshima and Nagasaki, also known as
>>>>>> Hibakusha, is receiving the Nobel Peace Prize for its efforts to
>>>>>> achieve a world free of nuclear weapons and for demonstrating
>>>>>> through witness testimony that nuclear weapons must never be used
>>>>>> again. The extraordinary efforts of Nihon Hidankyo and other
>>>>>> representatives of the Hibakusha have contributed greatly to the
>>>>>> establishment of a nuclear taboo. <https:// www.nobelprize.org/
>>>>>> prizes/ peace/>
>>>>>>
>>>>>> LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world
>>>>>> are vying to set the tone for global regulation of artificial
>>>>>> intelligence — and now China has set out its views on global
>>>>>> cooperation in the sector.
>>>>>>
>>>>>> As China pushes for dominance in various areas of artificial
>>>>>> intelligence, with plans to have mass production of AI-driven
>>>>>> humanoid robots by 2025 and leadership in the sector by 2027, the
>>>>>> country has published a set of governance guidelines and
>>>>>> commitments for AI technology that it hopes will be adopted
>>>>>> globally. They include calls for greater cooperation — not between
>>>>>> East and West, but between North and South.
>>>>>>
>>>>>> #888 - DEME TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] =
>>>>>> échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold;
>>>>>> 1a) to have (hold) in the hand, in the sense of wearing, to have
>>>>>> (hold) possession of the mind (refers to alarm, agitating
>>>>>> emotions, etc.), to hold fast keep, to have or comprise or
>>>>>> involve, to regard or consider or hold as; 2) to have i.e. own,
>>>>>> possess; 2a) external things such as pertain to property or riches
>>>>>> or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
>>>>>> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF*
>>>>>> *NATURAL* *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY*
>>>>>> *OR* *LAW* ETC, *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold
>>>>>> one's self or find one's self so and so, to be in such or such a
>>>>>> condition; 4) to hold one's self to a thing, to lay hold of a
>>>>>> thing, to adhere or cling to; 4a) to be closely joined to a person
>>>>>> or a thing;
>>>>>>
>>>>>> #1 - 𝌆中 = #452
>>>>>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>>>>> RANGE: 22 to noon 26 DECEMBER
>>>>>>
>>>>>> APPRAISAL #3: The dragon emerges at the center, (龍出於中)
>>>>>> Its head and tail stretch forth, (首尾信)
>>>>>> Fit for use. (可以爲中庸)
>>>>>> FATHOMING #3: Dragon emerging at center (龍出於中)
>>>>>> MEANS: It reveals its creativity. (見其造也)
>>>>>>
>>>>>> lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar
>>>>>> lodgings in the eastern sky, 4. weakened; frail, 5. a tall horse,
>>>>>> 6. Long
>>>>>>
>>>>>> chūyú (出於): 1. to be due to; to arise from; to stem from
>>>>>>
>>>>>> zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to
>>>>>> hit the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9.
>>>>>> Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13.
>>>>>> while, 14. to reach; to attain, 15. to suffer; to infect, 16. to
>>>>>> obtain, 17. to pass an exam
>>>>>>
>>>>>> shǒu wěi (首尾): 1. head and tail
>>>>>>
>>>>>> xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4.
>>>>>> faith; confidence, 5. honest; sincere; true, 6. proof; a
>>>>>> certificate; a receipt; a voucher, 7. an official holding a
>>>>>> document, 8. wilfully; randomly, 9. truly, 10. a gift, 11. credit,
>>>>>> 12. on time; regularly, 13. to lodge in one place two or more
>>>>>> nights in a row, 14. news; a message, 15. arsenic
>>>>>>
>>>>>> kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate,
>>>>>> 3. can; may; possible; able to, 4. good
>>>>>>
>>>>>> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to
>>>>>> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because
>>>>>> of; for; to, 9. to, 10. in a passive construction, 11. forming a
>>>>>> rhetorical question, 12. forming an adverb, 13. to add emphasis,
>>>>>> 14. to support; to help, 15. to govern
>>>>>>
>>>>>> zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people
>>>>>> impartially, 3. mediocre, 4. obese
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
>>>>>>
>>>>>> [IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-
>>>>>> robot movie like images seated at desks with computer console and
>>>>>> clock on the background wall]
>>>>>>
>>>>>> #1786 - FEME TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
>>>>>> #300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23}
>>>>>> 1) *MORAL* *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
>>>>>>
>>>>>> Unveiled at the World Artificial Intelligence Conference last
>>>>>> week, the Shanghai Declaration on Global AI Governance lays out
>>>>>> China’s position in five areas: promoting AI development,
>>>>>> maintaining AI safety, developing the AI governance system,
>>>>>> strengthening public participation and improving literacy, and
>>>>>> improving quality of life and increasing social well-being.
>>>>>>
>>>>>> COMMAND: Promoting AI development
>>>>>>
>>>>>> CONTROL: Maintaining AI safety
>>>>>>
>>>>>> ADMINISTRATION: Developing the AI governance system
>>>>>>
>>>>>> GUIDING PRINCIPLE: Strengthening public participation and
>>>>>> improving literacy
>>>>>>
>>>>>> STASIS: Improving quality of life and increasing social well-being
>>>>>>
>>>>>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
>>>>>> (REMEMBER THE SABBATH)
>>>>>>
>>>>>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY
>>>>>> (HONOUR PARENTS)
>>>>>>
>>>>>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO
>>>>>> NOT KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>>>>>>
>>>>>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>>>>>> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>>>>>> TRANSFORMATIONAL PROTOTYPE
>>>>>>
>>>>>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>>>>>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>>>>>
>>>>>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM
>>>>>> (rules based: BEAR NO FALSE WITNESS)
>>>>>>
>>>>>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM
>>>>>> (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
>>>>>> *TO* PRAXIS* *OF* *RATIONALITY*
>>>>>>
>>>>>> “The People’s Republic of China wants to assert itself as a
>>>>>> thought leader on AI governance, and towards that end, it released
>>>>>> a declaration with five principles for using AI safely and
>>>>>> ethically,” said Brian Jackson, principal research director at
>>>>>> Info-Tech Research Group, in an email. “While Asimov only required
>>>>>> three laws for effective AI governance — at least in robotics —
>>>>>> this is not for the purposes of science fiction and applies to
>>>>>> human use of AI rather than rules on how AI should behave. Much of
>>>>>> what Shanghai writes here aligns well with NIST’s Trustworthy and
>>>>>> Responsible AI framework.”
>>>>>>
>>>>>> “But,” he added, “more than a declaration, it’s actually a call
>>>>>> for collaboration and perhaps an attempt to steer the conversation
>>>>>> around how the future development of AI will play out in a
>>>>>> geopolitical sense.”
>>>>>>
>>>>>> The declaration came on the heels of United Nations General
>>>>>> Assembly’s adoption of a China-led resolution, co-sponsored by the
>>>>>> US and other countries, which encouraged international action to
>>>>>> help build developing countries’ AI capabilities. It had five main
>>>>>> sections:
>>>>>>
>>>>>> 1. PROMOTING AI DEVELOPMENT
>>>>>>
>>>>>> The first section of the declaration offers a commitment to
>>>>>> actively promote research and development to, it said, “unleash
>>>>>> the potential of AI in various fields,” as well as to “promote
>>>>>> exchanges and cooperation on global AI research resources.”
>>>>>>
>>>>>> It added, “We respect the right of all countries to independent
>>>>>> development, encourage all countries to formulate AI strategies,
>>>>>> policies and laws and regulations based on their own national
>>>>>> conditions, and call for abiding by the laws and regulations of
>>>>>> countries receiving the goods and services, observing applicable
>>>>>> international law, and respecting their economic and social
>>>>>> systems, religious and cultural traditions and values in carrying
>>>>>> out international cooperation on AI technologies, products and
>>>>>> applications.”
>>>>>>
>>>>>> 2. MAINTAINING AI SAFETY
>>>>>>
>>>>>> In this section, the declaration commits to promoting the creation
>>>>>> of data protection rules, as well as what it described as “more
>>>>>> timely and agile self-discipline norms for the industry.”
>>>>>>
>>>>>> It said, “We agree to promote the formulation and adoption of
>>>>>> ethical guidelines and norms for AI with broad international
>>>>>> consensus, guide the healthy development of AI technologies, and
>>>>>> prevent their misuse, abuse or malicious use.”
>>>>>>
>>>>>> It resolved to strengthen AI cybersecurity, prevent hacking and
>>>>>> malware, and combat AI’s use in disinformation campaigns and the
>>>>>> manipulation of public opinion, and its use in illegal activities
>>>>>> by criminals, terrorists, and extremists, as well as in theft and
>>>>>> misuse of personal information.
>>>>>>
>>>>>> 3. DEVELOPING THE AI GOVERNANCE SYSTEM
>>>>>>
>>>>>> The declaration advocates the establishment of a global AI
>>>>>> governance mechanism, with the United Nations as the main channel.
>>>>>> It also calls for increased representation from developing
>>>>>> countries, in keeping with the adoption of China’s recent UN
>>>>>> General Assembly resolution, along with participation by
>>>>>> international organizations, enterprises, research bodies, social
>>>>>> organizations, and individuals.
>>>>>>
>>>>>> And, it said, “We agree to strengthen the regulatory and
>>>>>> accountability mechanisms for AI to ensure compliance and
>>>>>> accountability in the use of AI technologies.”
>>>>>>
>>>>>> 4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
>>>>>>
>>>>>> The focus of this section was on public participation in decision-
>>>>>> making around AI, and on raising awareness of the technology and
>>>>>> encouraging digital safety awareness.
>>>>>>
>>>>>> 5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
>>>>>>
>>>>>> The declaration committed to promoting AI in areas such as
>>>>>> sustainability, energy management, and resource use to address
>>>>>> global issues.
>>>>>>
>>>>>> CONTRADICTIONS?
>>>>>> There are, however, some apparent contradictions in the
>>>>>> principles, Jackson said.
>>>>>>
>>>>>> “The first principle about promoting AI development focuses on a
>>>>>> call for global collaboration,” he noted. “We have to look at this
>>>>>> in the context of recent efforts by the US to cut China off from
>>>>>> accessing AI capabilities by limiting the trade of technology.
>>>>>> China is trying to push back and encourage more exchange, perhaps
>>>>>> hoping to avoid being hindered by a lack of access to US-produced
>>>>>> semiconductors and AI- related research advancements.
>>>>>>
>>>>>> “Yet later, in principle #3, developing the AI governance system,
>>>>>> there is mention of North-South and South-South cooperation – but
>>>>>> not East- West cooperation. This could be read as China saying
>>>>>> that the developing world needs to be included. Or it might be
>>>>>> read as saying, “We don’t need the US.”
>>>>>>
>>>>>> Nevertheless, the declaration concluded, “We are fully aware that
>>>>>> the implementation of this declaration requires our joint efforts.
>>>>>> We look forward to positive responses from governments, sci-tech
>>>>>> communities, industrial communities and other stakeholders around
>>>>>> the world. Together, let us promote the healthy development of AI,
>>>>>> ensure AI safety, and empower the common future of mankind with AI.”
>>>>>>
>>>>>> However, Jackson said, one commitment not made in the declaration
>>>>>> is a promise to refrain from using AI from a military perspective.
>>>>>>
>>>>>> #300 - ONTIC TOTAL: #626 as [#70, #80, #30, #70, #50] /
>>>>>> #1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902
>>>>>> - RULE OF LAW as [#70, #80, #30, #800, #50] = hóplon (G3696):
>>>>>> {UMBRA: #300 % #41 = #13} 1) any tool or implement for preparing a
>>>>>> thing; 1a) *ARMS* *USED* *IN* *WARFARE*, *WEAPONS*; 2) an instrument;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> feme:225&male:387&run:Mystery&tetra:51>
>>>>>>
>>>>>> #51 - 𝌸常 = #225 / #387 / #502
>>>>>> COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
>>>>>> RANGE: 04 to noon 08 AUGUST
>>>>>>
>>>>>> #630 - FEME TOTAL: #225 as [#5, #60, #5, #200, #300, #10, #50] =
>>>>>> éxesti (G1832): {UMBRA: #580 % #41 = #6} 1) it is *LAWFUL*;
>>>>>>
>>>>>> #387 - FEME TOTAL: #225 as [#8, #3, #5, #40, #70, #50, #10, #1,
>>>>>> #200] = hēgemonía (G2231): {UMBRA: #187 % #41 = #23} 1) chief
>>>>>> command, rule, sovereignty; 1a) *OF* *THE* *REIGN* *OF* *A*
>>>>>> *ROMAN* *EMPEROR*;
>>>>>>
>>>>>> #711 - FEME TOTAL: #225 as [#20, #1, #20, #70, #400, #200] = kakós
>>>>>> (G2556): {UMBRA: #311 % #41 = #24} 1) of a bad nature; 1a) not
>>>>>> such as it ought to be; 2) *OF* *A* *MODE* *OF* *THINKING*,
>>>>>> *FEELING*, *ACTING*; 2a) base, wrong, wicked; 3) troublesome,
>>>>>> injurious, pernicious, destructive, baneful;
>>>>>>
>>>>>> #1310 - MALE TOTAL: #387 as [#400, #80, #5, #100, #5, #600, #70,
>>>>>> #50] = hyperéchō (G5242): {UMBRA: #1990 % #41 = #22} 1) to have or
>>>>>> hold over one; 2) to stand out, rise above, overtop; 2a) *TO* *BE*
>>>>>> *ABOVE*, *BE* *SUPERIOR* *IN* *RANK*, *AUTHORITY*, *POWER*; 2a1)
>>>>>> the prominent men, rulers; 2b) to excel, to be superior, better
>>>>>> than, to surpass;
>>>>>>
>>>>>> [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED
>>>>>> {%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
>>>>>> #31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED
>>>>>> {%6}); Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
>>>>>> #68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED
>>>>>> {%3}); Ego: 68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH
>>>>>> ANOTHER'S WIFE {%19})}
>>>>>> #40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW /
>>>>>> MODEL: FA (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
>>>>>> #40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW /
>>>>>> MODEL: FA (#260)}
>>>>>>
>>>>>> TELOS TOTAL: #260
>>>>>> ONTIC TOTAL: #530
>>>>>> DEME TOTAL: #606
>>>>>>
>>>>>> #571 - ONTIC TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40]
>>>>>> = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*,
>>>>>> *ORDINANCE*, *LIMIT*, enactment, something prescribed; 1a) statute;
>>>>>>
>>>>>> #1533 - DEME TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600]
>>>>>> = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion,
>>>>>> *VIOLENCE*, *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
>>>>>>
>>>>>> YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
>>>>>>
>>>>>> On 6 and 9 AUGUST 1945, the United States detonated two atomic
>>>>>> bombs over the Japanese cities of Hiroshima and Nagasaki. The
>>>>>> bombings killed between 129,000 and 226,000 people, most of whom
>>>>>> were civilians, and remain the only use of nuclear weapons in an
>>>>>> armed conflict. Japan surrendered to the Allies on 15 AUGUST, six
>>>>>> days after the bombing of Nagasaki and the Soviet Union's
>>>>>> declaration of war against Japan and invasion of Japanese-occupied
>>>>>> Manchuria. The Japanese government signed the instrument of
>>>>>> surrender on 2 SEPTEMBER, effectively ending the war.
>>>>>>
>>>>>> #369 as [#50, #3, #300, #10, #6] /
>>>>>> #414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50,
>>>>>> #3, #300, #10, #40] /
>>>>>> #968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE
>>>>>> OF LAW as [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA:
>>>>>> #353 % #41 = #25} 1) to press, drive, oppress, exact, exert
>>>>>> demanding pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to
>>>>>> exact; 1a3) driver, taskmaster, ruler, oppressor, tyrant, lord,
>>>>>> exactor of tribute (participle); 1b) (Niphal) to be hard pressed;
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> feme:226&male:388&run:Mystery&tetra:52>
>>>>>>
>>>>>> #52 - 𝌹度 = #226 / #503
>>>>>> COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
>>>>>> RANGE: noon 08 to 12 AUGUST
>>>>>>
>>>>>> #626 - MALE TOTAL: #387 as [#8, #80, #5, #10, #9, #8, #200, #1,
>>>>>> #300, #5] /
>>>>>> #955 - FEME TOTAL: #226 as [#1, #80, #5, #10, #9, #800, #50] =
>>>>>> apeithéō (G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's
>>>>>> self to be persuaded; 1a) to refuse or withhold belief; 1b) *TO*
>>>>>> *REFUSE* *BELIEF* *AND* *OBEDIENCE*; 2) not to comply with;
>>>>>>
>>>>>> #1117 - FEME TOTAL: #226 as [#5, #500, #100, #400, #1, #60, #1,
>>>>>> #50] = phryássō (G5433): {UMBRA: #2201 % #41 = #28} 1) to neigh,
>>>>>> stamp the ground, prance, snort; 2) to be high-spirited; 2a) of
>>>>>> horses; 2b) of men; 2b1) to take on lofty airs; 2b2) *BEHAVE*
>>>>>> *ARROGANTLY*; 2c) to be tumultuous, to rage;
>>>>>>
>>>>>> #1117 - FEME TOTAL: #226 as [#1, #80, #800, #30, #5, #200, #1] =
>>>>>> apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to
>>>>>> put out of the way entirely, abolish, put an end to ruin; 1b)
>>>>>> render useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE*
>>>>>> *MUST* *BE* *PUT* *TO* *DEATH*; 1e) metaph. to devote or give over
>>>>>> to eternal misery in hell; 1f) to perish, to be lost, ruined,
>>>>>> destroyed; 2) to destroy; 2a) to lose;
>>>>>>
>>>>>> #723 - MALE TOTAL: #388 as [#70, #10, #20, #70, #400, #40, #5,
>>>>>> #50, #8, #50] = oikouménē (G3625): {UMBRA: #673 % #41 = #17} 1)
>>>>>> *THE* *INHABITED* *EARTH*; 1a) the portion of the earth inhabited
>>>>>> by the Greeks, in distinction from the lands of the barbarians;
>>>>>> 1b) the Roman empire, all the subjects of the empire; 1c) the
>>>>>> whole inhabited earth, the world; 1d) the inhabitants of the
>>>>>> earth, men; 2) the universe, the world;
>>>>>>
>>>>>> [#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL:
>>>>>> FA (#40)}
>>>>>> #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED
>>>>>> {%6}); Ego: 32 - LEGION: CHUANG (#72)}
>>>>>> #42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET:
>>>>>> YING (#114)}
>>>>>> #46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 -
>>>>>> ENLARGEMENT: K'UO (#160)}
>>>>>> #18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI
>>>>>> (#178)}
>>>>>>
>>>>>> TELOS TOTAL: #178
>>>>>> DEME TOTAL: #112
>>>>>>
>>>>>> #43 - DEME TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240):
>>>>>> {UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be
>>>>>> present; 2) metaph.; 2a) to come to one, i.e. to seek an intimacy
>>>>>> with one, become his follower: *TO* *COME* *UPON* *ONE*
>>>>>> (*UNEXPECTEDLY*); 2b) *TO* *COME* *UPON* *ONE*, *OF* *THINGS*
>>>>>> *ENDURED*;
>>>>>>
>>>>>> “It seems that in a declaration that’s full of calls to put people
>>>>>> first and avoid AI being used by bad actors to harm people, there
>>>>>> could be an opportunity to specify that China will not pursue
>>>>>> these activities itself,” he said. “There have been global calls
>>>>>> to commit to not USING AI FOR AUTONOMOUS WARFARE, and that
>>>>>> commitment could have been made here. But it’s not.” <https://
>>>>>> www.cio.com/ article/2516161/ china-makes- its-bid-for-global-ai-
>>>>>> governance.html>
>>>>>>
>>>>>> EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
>>>>>> "IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
>>>>>> ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
>>>>>>
>>>>>> The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be
>>>>>> considered subterfuge as a WAR CRIME against ANTHROPOLOGY due to
>>>>>> the NOTIONS hé shang (和尚): BUDDHIST MONK and shī (師): A
>>>>>> RESPECTFUL TITLE FOR MONK each resolving to #174 - COEFFICIENT
>>>>>> derivatives which is a rhetorical concept deployed in HITLER's
>>>>>> 1941 to 1944 TABLE TALK:
>>>>>>
>>>>>> hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
>>>>>> shang (尚): #236 = [#47, #54, #60, #75]
>>>>>> shī (師): #212 = [#32, #43, #68, #69]
>>>>>>
>>>>>> IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY
>>>>>> (LI) AND URGENTLY REQUIRES A REASONED EXPLANATION."
>>>>>>
>>>>>> That such quagmired circumstance (ie. the #511 = *SUN* / *JAPAN*
>>>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
>>>>>> #70, #78] impetus for the holocaust of JEWS together with BUDDHIST
>>>>>> MONK #48 - RITUAL (LI) participation within NAGASAKI ATOMIC
>>>>>> BOMBING COMMEMORATIONS is a MORAL #6 - CONTRARIETY (LI) as
>>>>>> PERVERSITY which imperils the integrity of the NUCLEAR DISARMAMENT
>>>>>> PEACE MOVEMENT due to the nature of ANTHROPOLOGICAL #174 -
>>>>>> COEFFICIENT derivatives which is a rhetorical concept also
>>>>>> deployed in HITLER's 1941 to 1944 TABLE TALK) is further
>>>>>> complicated by our CITIZEN SCIENTIST / INFORMAL RESEARCH activity
>>>>>> in providing @ 0820 / 1324 HOURS on 12 AUGUST 2024 several CASE
>>>>>> STUDY NOTES to several academics / cognitive scientists / oriental
>>>>>> linguist on the topic "IDENTIFICATION OF POSSIBLE INNER
>>>>>> EPISTEMOLOGICAL #174 - ANIMA / ANIMUS AND #336 - PERSONAL
>>>>>> UNCONSCIOUS COEFFICIENTS AS AN INFORMATION ORGANISATIONAL AND
>>>>>> SOCIAL COHESION PRINCIPLE" regarding outcomes from informal
>>>>>> research deploying a specific neural linguistic pragma (ie.
>>>>>> Hebrew / Greek as continuum markers).
>>>>>>
>>>>>> One such recipient was PROFESSOR ZORAN JOSIPOVIC, (NEW YORK
>>>>>> UNIVERSITY), who is a psychologist and neuroscientist with
>>>>>> research interests in consciousness (eg: Minimal Phenomenal
>>>>>> Experience), meditation, and non- duality. He is the founding
>>>>>> director of Non- duality Institute, an independent center for the
>>>>>> scientific research of Non-Dual Awareness to which our discovery
>>>>>> of "#174 - ANIMA / ANIMUS AND #336 - PERSONAL UNCONSCIOUS
>>>>>> COEFFICIENTS" is most pertinent to this paradigm as different type
>>>>>> of consciousness which tries to experience things before human
>>>>>> thought, before human labels and binaries have been applied to
>>>>>> them. It is a state of consciousness that realizes oneness or non-
>>>>>> duality. When an individual realizes non-dual awareness, what was
>>>>>> previously experienced as separation and dichotomy is found to no
>>>>>> longer exist. Non-dual awareness is a state of consciousness that
>>>>>> rests in the background of all conscious experiencing.
>>>>>>
>>>>>> As a validating CASE STUDY to the COEFFICIENT HYPOTHESIS, we
>>>>>> provided a SYSTEMS ANALYSIS METHODOLOGY as a means for appraisal
>>>>>> of MUNDANE #65 / #175 CAUSE OF ACTION against an earlier RUSHING
>>>>>> UPON / ASSAULT ACTION OF 23 NOVEMBER 2017 RESULTING IN BODILY HARM
>>>>>> AS BROKEN BONES by today @ 1022 HOURS ON 12 AUGUST 2024 making an
>>>>>> assay observation with the TEMPORAL HEURISTIC to an equivalent
>>>>>> scenario as CCTV EVENT where "OTHER PARTY B" is placed within a
>>>>>> reciprocal situation and prevaricated (ie. their self interest has
>>>>>> a priority against a spontaneous need of others) when reasonably
>>>>>> asked to remove their vehicle because the resident needed to get
>>>>>> to work."
>>>>>>
>>>>>>
>>>>>> On 12/10/2024 13:28, dolf wrote:
>>>>>>> The occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>>>>>> category of esoteric or supernatural beliefs and practices (eg:
>>>>>>> the inclusion of a propagandist / half-truths notion to the
>>>>>>> VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS:
>>>>>>> #137 - yīn yáng (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>>> PROPAGANDIST), #18, #19 (*), #20, #23, #24 ...]) which generally
>>>>>>> fall outside the scope of organized religion and science,
>>>>>>> encompassing phenomena involving a 'hidden' or 'secret' agency,
>>>>>>> such as magic and mysticism. It can also refer to paranormal
>>>>>>> ideas such as extra- sensory perception and parapsychology.
>>>>>>>
>>>>>>> Whilst scholars have much debated the role of the occult in
>>>>>>> Nazism since it first appeared on the German political landscape
>>>>>>> in the 1920s. After 1945, a consensus held that occultism - an
>>>>>>> ostensibly anti-modern, irrational blend of pseudo-religious and
>>>>>>> -scientific practices and ideas - had directly facilitated
>>>>>>> Nazism's rise. But what we assert here given TABLE TALK IDEA #177
>>>>>>> as the quintessential basis of NAZI IDENTITY is infused with
>>>>>>> IDEAS anchors to the [#20, #23, #24] that PROPAGANDA is therefore
>>>>>>> the product of an implicit and systemic MORPHOSIS deployment:
>>>>>>> #137 - yīn yáng (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>>>> #24 ...]
>>>>>>>
>>>>>>> #1858 - FÜHRERHAUPTQUARTIERE during the period of IDEA #174
>>>>>>> (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST
>>>>>>> 1942 as the OCCULT IMPETUS conveyed within
>>>>>>> PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / HITLER'S
>>>>>>> TABLE TALK IDEA #177 CONVEYING USAGE OF THE [#20, #23, #24]
>>>>>>> MORPHOSIS ANCHOR [MALE: #130, FEME: 67, ONTIC: #130, DEME: #67]
>>>>>>> TO FASCIST IDENTITY
>>>>>>>
>>>>>>> #8 - 𝌍幹 = #182 / #344 / #459
>>>>>>> COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
>>>>>>> RANGE: noon 22 to 26 JANUARY
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:8>
>>>>>>>
>>>>>>> [#17 {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING
>>>>>>> BACK: JUAN (#17)}
>>>>>>> #3 {@2: Sup: 20 - ADVANCE: CHIN (#37); Ego: 3 - MIRED: HSIEN (#20)}
>>>>>>> #3 {@3: Sup: 23 - EASE: YI (#60); Ego: 3 - MIRED: HSIEN (#23)}
>>>>>>> #21 {@4: Sup: 44 - STOVE: TSAO (#104 - I COMMIT NO FRAUD {%7});
>>>>>>> Ego: 21 - RELEASE: SHIH (#44)}
>>>>>>> #68] {@5: Sup: 31 - PACKING: CHUANG (#135 - MALE DEME IS UNNAMED
>>>>>>> {%19}); Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}
>>>>>>>
>>>>>>> TELOS TOTAL: #112 as [#1, #3, #50, #8, #50] = hagnós (G53):
>>>>>>> {UMBRA: #324 % #41 = #37} 1) *EXCITING* *REVERENCE*, *VENERABLE*,
>>>>>>> *SACRED*; 2) pure; 2a) pure from carnality, chaste, modest; 2b)
>>>>>>> pure from every fault, immaculate; 2c) clean;
>>>>>>>
>>>>>>> ONTIC TOTAL: #104
>>>>>>> DEME TOTAL: #247 <-- #247 - PICKER'S APOLOGETIC (#56 --> IDEA
>>>>>>> #177 - TABLE TALK)
>>>>>>>
>>>>>>> #225 - MALE TOTAL: #135 as [#9, #5, #10, #1, #200] = theîos
>>>>>>> (G2304): {UMBRA: #294 % #41 = #7} 1) *A* *GENERAL* *NAME* *OF*
>>>>>>> *DEITIES* *OR* *DIVINITIES* *AS* *USED* *BY* *THE* *GREEKS*; 2)
>>>>>>> spoken of the only and true God, trinity; 2a) of Christ; 2b) Holy
>>>>>>> Spirit; 2c) the Father;
>>>>>>>
>>>>>>> #760 - FEME TOTAL: #112 as [#100, #60, #600] = qâçam (H7080):
>>>>>>> {UMBRA: #200 % #41 = #36} 1) (Qal) to practice divination,
>>>>>>> divine; 1a) of diviners of the nations, Balaam; 1b) of false
>>>>>>> prophets of Israel; 1c) prohibited;
>>>>>>>
>>>>>>> #633 - ONTIC TOTAL: #104 as [#2, #1, #30, #600] = ʼêl (H410):
>>>>>>> {UMBRA: #31 % #41 = #31} 1) god, god-like one, mighty one; 1a)
>>>>>>> mighty men, men of rank, mighty heroes; 1b) angels; 1c) god,
>>>>>>> *FALSE* *GOD*, (*DEMONS*, *IMAGINATIONS*); 1d) God, the one true
>>>>>>> God, Jehovah; 2) mighty things in nature; 3) strength, power;
>>>>>>>
>>>>>>> #428 - ONTIC TOTAL: #104 as [#6, #5, #3, #4, #400, #10] = nâgad
>>>>>>> (H5046): {UMBRA: #57 % #41 = #16} 1) to be conspicuous, tell,
>>>>>>> make known; 1a) (Hiphil) to tell, declare; 1a1) to tell,
>>>>>>> announce, report; 1a2) to declare, make known, expound; 1a3) to
>>>>>>> inform of; 1a4) *TO* *PUBLISH*, *DECLARE*, *PROCLAIM*; 1a5) to
>>>>>>> avow, acknowledge, confess; i) messenger (participle); 1a6)
>>>>>>> (Hophal) to be told, be announced, be reported;
>>>>>>>
>>>>>>> #1215 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #5] /
>>>>>>> #1330 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #70,
>>>>>>> #50] = Christós (G5547): {UMBRA: #1480 % #41 = #4} 0) Christ =
>>>>>>> 'anointed'; 1) *CHRIST* *WAS* *THE* *MESSIAH*, the Son of God; 2)
>>>>>>> anointed;
>>>>>>>
>>>>>>> #1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10,
>>>>>>> #1, #50, #70, #50] /
>>>>>>> #1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10,
>>>>>>> #1, #50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 %
>>>>>>> #41 = #24} 1) *CHRISTIAN*, a follower of Christ;
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM ON 24 JANUARY 1942 AS IDEA #121: "I created
>>>>>>> the Ministry of Propaganda with the idea that it should be at
>>>>>>> everybody's service. Thus I myself can do without a propaganda
>>>>>>> service. It's enough for me to have the possibility of taking my
>>>>>>> telephone off the hook and asking the question: "Herr Doktor, how
>>>>>>> am I to set about such-and-such a matter?"
>>>>>>>
>>>>>>> Yet there practically doesn't exist a Ministry to-day that hasn't
>>>>>>> its own press-service. They ought to find the services of the
>>>>>>> Ministry of Propaganda enough. Since it's I who give the Reich's
>>>>>>> Propaganda Ministry its directives (eg: IDEA #189: *GOOD*
>>>>>>> *PROPAGANDA* *MUST* *BE* *STIMULATING* / ENTHRALL), why should I
>>>>>>> maintain a private press- section?" [page 239]
>>>>>>>
>>>>>>> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>>>>>>>
>>>>>>> #1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70,
>>>>>>> #400, #200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 =
>>>>>>> #3} 1) to kiss the hand to (towards) one, in token of reverence;
>>>>>>> 2) among the Orientals, esp. the Persians, to fall upon the knees
>>>>>>> and touch the ground with the forehead as an expression of
>>>>>>> profound reverence; 3) in the NT by kneeling or prostration to do
>>>>>>> homage (to one) or make obeisance, whether in order to express
>>>>>>> respect or to make supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN*
>>>>>>> *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the
>>>>>>> Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to
>>>>>>> heavenly beings; 3a5) to demons;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>
>>>>>>>
>>>>>>> #68 = [#68]
>>>>>>>
>>>>>>> zhe (著): 1. *INDICATES* *THAT* *AN* *ACTION* *IS* *CONTINUING*,
>>>>>>> 2. to catch; to receive; to suffer; to touch; to contact, 3.
>>>>>>> outstanding, 4. to contact; to use; to apply; to attach to, 5. to
>>>>>>> wear (clothes), 6. expresses a command, 7. to attach; to grasp,
>>>>>>> 8. indicates an accompanying action, 9. to add; to put, 10. a
>>>>>>> chess move, 11. a trick; a move; *A* *METHOD*, 12. OK, 13. to
>>>>>>> fall into [a trap], 14. to ignite, 15. to fall asleep, 16.
>>>>>>> whereabouts; end result, 17. to appear; to manifest, 18. to show,
>>>>>>> 19. to indicate; to be distinguished by, 20. to write, 21. to
>>>>>>> record, 22. a document; writings, 23. Zhu, 24. *expresses* *that*
>>>>>>> *a* *continuing* *process has a result, 25. as it turns out;
>>>>>>> coincidentally, 26. to arrive, 27. to result in, 28. to command,
>>>>>>> 29. a strategy, 30. to happen; to occur, 31. space between main
>>>>>>> doorway and a screen, 32. somebody attached to a place; a local
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:迷>
>>>>>>>
>>>>>>> #140 = [#15, #57, #68]
>>>>>>>
>>>>>>> mí (迷): 1. *TO* *BEWITCH*; *TO* *CHARM*; *TO* *INFATUATE*, 2. a
>>>>>>> fan; an enthusiast, 3. mi, 4. to be confused; to be lost, 5. to
>>>>>>> be obsessed with, 6. complete; full
>>>>>>>
>>>>>>> #208 = [#68, #15, #57, #68]
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM ON 5 MAY 1942 AS IDEA #208: "Without the
>>>>>>> help of these efficient and enthusiastic colleagues, I should
>>>>>>> certainly not have achieved the political successes which have
>>>>>>> fallen to me. To those among them who, in their enthusiasm for
>>>>>>> the regeneration of our nation, go too far and
>>>>>>> hail me as a Prophet, a second Mahommed or a second Messiah, I
>>>>>>> can only retort that I can find no trace of any resemblance in
>>>>>>> myself to a Messiah." [Page 463]
>>>>>>>
>>>>>>> In this sense of treating persons shamefully, the question is
>>>>>>> whether PERFIDE ALBION constitutes a predominant IRISH / CATHOLIC
>>>>>>> cultural psychosis especially given COOK'S DISCOVERY diarised on
>>>>>>> 22 AUGUST 1770 is an ALBION GAMBIT having legal precedent within
>>>>>>> an "ARROGATED ECCLESIASTICAL AUTHORITY TO THE MONARCHY" by ACT OF
>>>>>>> SUPREMACY 1534 / 1558 and by action of QUEEN ELIZABETH I in
>>>>>>> awarding the sea navigator FRANCIS DRAKE a knighthood in 1581 for
>>>>>>> a 7 JUNE 1579 discovery of NEW ALBION, then gives no entitlement
>>>>>>> for DOCTORS of a ROMAN CATHOLIC RELIGIOUS BELIEF (et al) to
>>>>>>> conscientiously object to what are LAWS OF THE LAND such as
>>>>>>> ABORTION, FERTILITY CONTROL or VOLUNTARY ASSISTED DYING --
>>>>>>> EXCEPTING AS CHRISTO-FASCISTS (ie. the consideration of REDUCTIO
>>>>>>> AD HITLERUM AS IDEA #208 - 5 MAY 1942: "BEING ANY ARROGATED
>>>>>>> #151 / #656 - RESEMBLANCE TO A *MESSIAH*" [Page 463] after 82
>>>>>>> years is a religious dogma question that remains unanswered) WITH
>>>>>>> AN UBER ALLES CONTEMPT YOU HAUGHTILY BESTOW UPON YOURSELVES AS A
>>>>>>> PIETY.
>>>>>>>
>>>>>>> "I AM COME IN MY FATHER'S NAME (ie. TELOS: #208; FEME: #208 =
>>>>>>> poíēma (G4161): OF THE WORKS OF GOD AS CREATOR), AND YE RECEIVE
>>>>>>> ME NOT: IF ANOTHER SHALL COME IN HIS FEME: #208 - *OWN*-G2398
>>>>>>> NAME, HIM YE WILL RECEIVE. HOW CAN YE BELIEVE, WHICH RECEIVE
>>>>>>> HONOUR ONE OF ANOTHER, AND *SEEK*-G2212 NOT THE HONOUR THAT
>>>>>>> COMETH FROM GOD ONLY?
>>>>>>>
>>>>>>> #2015 as [#200, #400, #50, #300, #400, #600, #5, #10, #50] =
>>>>>>> syntynchánō (G4940): {UMBRA: #2804 % #41 = #16} 1) to meet with,
>>>>>>> come;
>>>>>>>
>>>>>>> #856 - FEME TOTAL: #208 as [#7, #8, #300, #8, #9, #8, #200, #5,
>>>>>>> #300, #1, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to
>>>>>>> seek in order to find; 1a) to seek a thing; 1b) to seek [in order
>>>>>>> to find out] by thinking, meditating, reasoning, to enquire into;
>>>>>>> 1c) to seek after, seek for, aim at, strive after; 2) to seek
>>>>>>> i.e. require, demand; 2a) to crave, demand something from
>>>>>>>
>>>>>>> MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23,
>>>>>>> #16, #4, #21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
>>>>>>>
>>>>>>> #688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
>>>>>>> #698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] =
>>>>>>> Iēsoûs (G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is
>>>>>>> salvation'; 1) *JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR*
>>>>>>> *OF* *MANKIND*, *GOD* *INCARNATE*; 2) Jesus Barabbas was the
>>>>>>> captive robber whom the Jews begged Pilate to release instead of
>>>>>>> Christ; 3) Joshua was the famous captain of the Israelites,
>>>>>>> Moses' successor (Ac. 7:45, Heb. 4:8); 4) Jesus, son of Eliezer,
>>>>>>> one of the ancestors of Christ (Lu. 3:29); 5) Jesus, surnamed
>>>>>>> Justus, a Jewish Christian, an associate with Paul in the
>>>>>>> preaching of the gospel (Col. 4:11);
>>>>>>>
>>>>>>> #613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10,
>>>>>>> #300, #8, #50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1)
>>>>>>> *A* *PEARL*; 2) a proverb, i.e. a word of great value;
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/
>>>>>>> Hitler%20Claim%20to%20Science.jpeg>
>>>>>>>
>>>>>>> MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS)
>>>>>>> = [#19, #14, #9, #18, #13, #8, #17, #12, #7]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
>>>>>>>
>>>>>>> #358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
>>>>>>> #360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
>>>>>>> #363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA:
>>>>>>> #358 % #41 = #30} 1) anointed, anointed one; 1a) of the
>>>>>>> *MESSIAH*, Messianic prince; 1b) of the king of Israel; 1c) of
>>>>>>> the high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as
>>>>>>> anointed kings;
>>>>>>>
>>>>>>> #279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm
>>>>>>> (G4532): {UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the
>>>>>>> place where *MELCHIZEDEK* was king and thought to be the ancient
>>>>>>> name of Jerusalem;
>>>>>>>
>>>>>>> #117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] =
>>>>>>> mâlak (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME*
>>>>>>> *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or
>>>>>>> queen, reign; 1b) (Hiphil) to make one king or queen, cause to
>>>>>>> reign; 1c) (Hophal) to be made king or queen; 2) to counsel,
>>>>>>> advise; 2a) (Niphal) to consider;
>>>>>>>
>>>>>>> #859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400,
>>>>>>> #200, #1, #10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1)
>>>>>>> to be king, to exercise kingly power, to reign; 1a) of the
>>>>>>> governor of a province; 1b) of the *RULE* *OF* *THE* *MESSIAH*;
>>>>>>> 1c) of the reign of Christians in the millennium; 2) metaph. to
>>>>>>> exercise the highest influence, to control;
>>>>>>>
>>>>>>> #659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400,
>>>>>>> #10, #5, #40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1)
>>>>>>> division, course, class, share, allotment; 1a) division, part;
>>>>>>> 1b) *DIVISION*, *CLASS*, *COURSE*; 1b1) of priests, Levites
>>>>>>> (technical term of organisation);
>>>>>>>
>>>>>>> #117 as [#6, #100, #6, #5] = qâveh (H6961): {UMBRA: #111 % #41 =
>>>>>>> #29} 1) *LINE*;
>>>>>>>
>>>>>>> ETYMOLOGY FROM: #111 as [#100, #6, #5] = qâvâh (H6960): {UMBRA:
>>>>>>> #111 % #41 = #29} 1) to wait, look for, hope, expect; 1a) (Qal)
>>>>>>> waiting (participle); 1b) (Piel); 1b1) to wait or look eagerly
>>>>>>> for; 1b2) to lie in wait for; 1b3) to wait for, linger for; 1c)
>>>>>>> to collect, bind together; 1c1) (Niphal) to be collected;
>>>>>>>
>>>>>>> #485 - MALE TOTAL: #684 as [#80, #1, #100, #1, #3, #5, #50, #70,
>>>>>>> #40, #5, #50, #70, #10] = paragínomai (G3854): {UMBRA: #366 % #41
>>>>>>> = #38} 1) to be present, *TO* *COME* *NEAR*, approach; 2) to come
>>>>>>> forth, make one's public appearance;
>>>>>>>
>>>>>>> #1985 - MALE TOTAL: #684 as [#200, #400, #200, #600, #8, #40, #1,
>>>>>>> #300, #10, #7, #5, #200, #9, #5] = syschēmatízō (G4964): {UMBRA:
>>>>>>> #2566 % #41 = #24} 1) to conform one's self (i.e. one's mind and
>>>>>>> character) to another's pattern, (*FASHION* *ONE'S* *SELF*
>>>>>>> *ACCORDING* *TO*);
>>>>>>>
>>>>>>> #856 - FEME TOTAL: #208 as [#50, #6, #100, #300, #400] = yâqôsh
>>>>>>> (H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay
>>>>>>> a snare or lure, *SET* *A* *TRAP*; 1a) (Qal); 1a1) to lay snares
>>>>>>> (fig. of devices of wicked); 1a2) fowlers (participle); 1b)
>>>>>>> (Niphal) to be ensnared, be caught by a bait; 1c) (Pual) to be
>>>>>>> entrapped;
>>>>>>>
>>>>>>> DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE
>>>>>>> THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE
>>>>>>> BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME.
>>>>>>> BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY
>>>>>>> WORDS?" [John 5:39-47]
>>>>>>>
>>>>>>> We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS
>>>>>>> OF HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH
>>>>>>> TREVOR- ROPER's TABLE TALK edition and PROFESSOR OF CHINESE
>>>>>>> EMPIRE (early empires in China, philosophy, art and archaeology)
>>>>>>> HISTORY AT BERKELEY UNIVERSITY on the postulation of ACADEMIC
>>>>>>> IMPROPRIETY in white-washing human atrocity by a failure to
>>>>>>> investigate any NESTORIAN STELLA OF 7 JANUARY 781 IMPETUS for
>>>>>>> CHRISTIAN ANATHEMA expressed within the REDUCTIO AD HITLERUM
>>>>>>> TABLE TALK.
>>>>>>>
>>>>>>> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
>>>>>>> (#20)}
>>>>>>> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
>>>>>>> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED
>>>>>>> {%3}); Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>>> male:130&feme:67&ontic:130&deme:67&idea:67>
>>>>>>>
>>>>>>> TELOS TOTAL: #67
>>>>>>> ONTIC TOTAL: #130
>>>>>>> DEME TOTAL: #67
>>>>>>>
>>>>>>> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar
>>>>>>> (H977): {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*,
>>>>>>> *DECIDE* *FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen;
>>>>>>> 1c) (Pual) to be chosen, selected;
>>>>>>>
>>>>>>> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía
>>>>>>> (G5532): {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2)
>>>>>>> duty, business;
>>>>>>>
>>>>>>> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171):
>>>>>>> {UMBRA: #246 % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal)
>>>>>>> to be changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to
>>>>>>> exchange;
>>>>>>>
>>>>>>> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1,
>>>>>>> #10] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make
>>>>>>> habitable, to people, a place, region, island; 1a) *TO* *FOUND*
>>>>>>> *A* *CITY*, *COLONY*, *STATE*; 2) to create; 2a) of God creating
>>>>>>> the worlds; 2b) *TO* *FORM*, shape, i.e. to completely change or
>>>>>>> transform;
>>>>>>>
>>>>>>> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
>>>>>>> #998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避):
>>>>>>> *JUDGE* *RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8,
>>>>>>> #50] = Rhṓmē (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* =
>>>>>>> 'strength'; 1) the famous capital of the ancient world;
>>>>>>>
>>>>>>> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay
>>>>>>> (H2416): {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green
>>>>>>> (of vegetation); 1b) flowing, fresh (of water); 1c) lively,
>>>>>>> *ACTIVE* (*OF* *MAN*); 1d) reviving (of the springtime); 2)
>>>>>>> relatives; 3) life (abstract emphatic); 3a) life; 3b) sustenance,
>>>>>>> maintenance; 4) living thing, animal; 4a) animal; 4b) life; 4c)
>>>>>>> appetite; 4d) revival, renewal; 5) community;
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the
>>>>>>> National Socialist form of State, the title "Fuehrer" is the most
>>>>>>> suitable. It implies, amongst other things, the idea that the
>>>>>>> Head of the State has been MALE: #130 = bâchar (H977): *CHOSEN*
>>>>>>> by the German people. Although it sometimes produces
>>>>>>> superfluities and over- lappings—when *ONE* *READS* *BENEATH* *A*
>>>>>>> *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the
>>>>>>> Oberfuehrer So-and- So", that has no importance, at least while
>>>>>>> I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm no
>>>>>>> longer there, it will be FEME: #67 = chreía (G5532): *NECESSARY*
>>>>>>> to DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion
>>>>>>> of "Fuehrer" a uniform meaning.
>>>>>>>
>>>>>>> In any case it would be inopportune to DEME: #67 = mûwr (H4171):
>>>>>>> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF*
>>>>>>> *THE* *STATE*, since this title is associated with the very
>>>>>>> ONTIC: #130 = ktízō (G2936): *FORM* of the State itself." [page 382]
>>>>>>>
>>>>>>> A draft statement also included within the 11 JUNE 2024
>>>>>>> submission TO STRATA MANAGEMENT on "RISK AVOIDANCE ON PROPERTY
>>>>>>> DEVALUATION" but none- the-less conveying an incontrovertible
>>>>>>> statement of gravitas relating to the USE OF SWASTIKA AS
>>>>>>> SUBTERFUGE FOR IRISH PERFIDE ALBION and the occasion of VEHICLE
>>>>>>> LAWN ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024, whereby "OTHER PARTY
>>>>>>> B" [who we perceive is consciously or unconsciously (a product of
>>>>>>> worldview as #762 - CHIMERIC (χῐ́μαιρᾰ): SURFING ALONG A
>>>>>>> CONTRIVANCE OF REALITY / betsaʻ (H1215): UNJUST GAIN ACQUIRED BY
>>>>>>> VIOLENCE paradigmatic extrusion) actioning as an AGENT
>>>>>>> PROVOCATEUR for a CONFEDERATE CAUSE which is not lawful] upon
>>>>>>> seeing my ingress to the property drove their vehicle onto the
>>>>>>> NATURE STRIP in an aggressive INTIMIDATORY manner and wilfully
>>>>>>> caused DESTRUCTION / (right): SWASTIKA LAWN DAMAGE @ 1716 HOURS
>>>>>>> ON 2 JUNE 2024 observed with an emergent clarity only after
>>>>>>> POLICE ATTENDED @ 1705 HOURS and interacted via door bell with
>>>>>>> "OTHER PARTY B".
>>>>>>>
>>>>>>> Since the 19th century, the #205 - EUREKA FLAG [#9, #25, #73,
>>>>>>> #57, #41] AS PRINCIPLE OF PERSISTENCE has achieved customary use
>>>>>>> as a general- purpose symbol of protest (eg: #306 - PERFIDE
>>>>>>> ALBION) and has been ADOPTED BY SUPPORTERS OF THE AUSTRALIAN
>>>>>>> REPUBLIC AND TRADE UNION MOVEMENTS. It has also been incorporated
>>>>>>> into the official logo of the far-right Australia First Party and
>>>>>>> is often seen on bumper stickers accompanied by white nationalist
>>>>>>> political slogans. There have been efforts, such as around the
>>>>>>> time of the 150th anniversary in 2004 by Ballarat MP Catherine
>>>>>>> King, to give legal standing to the #205 - EUREKA FLAG under the
>>>>>>> Flags Act and to reserve it for more progressive causes.
>>>>>>>
>>>>>>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* / *EVERY* *DAY*
>>>>>>> *HABITUAL*] @ [
>>>>>>>
>>>>>>> #1 - WHAT FASCISM IS,
>>>>>>> #5 - GREATEST INVENTION OF STATE,
>>>>>>> #13,
>>>>>>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>>>>>>> #19 - DISRUPTION OF THE NOEMA?, <-- IMPLICATION OF STRATA
>>>>>>> MANAGEMENT RORTING OWNER CORPORATION (eg: EXCESSIVE LAWN MOWING
>>>>>>> FEES WITHIN A DROUGHT YEAR AND WITHHOLDING TABLING MATTER AT
>>>>>>> GENERAL MEETING) BY A CAPITULATION TO ORGANISED CRIME /
>>>>>>> UNDERWORLD ETHIC
>>>>>>>
>>>>>>> MINUTES OF ANNUAL GENERAL MEETING OF 4 FEBRUARY 2019 @ 237-239
>>>>>>> RAYMOND STREET, SALE ON MANAGERS REPORT/MAINTENANCE: THE LAST
>>>>>>> OPERATIONAL YEAR HAS BEEN VERY INTERESTING TO SAY THE LEAST.
>>>>>>> THERE ARE CERTAINLY SOME ISSUES BETWEEN TWO LOT OWNERS WITHIN THE
>>>>>>> DEVELOPMENT, WHICH HAS LED TO SOME CONFRONTATION, POLICE CALLED
>>>>>>> AT VARIOUS TIMES AND GIPPSLAND STRATA MANAGEMENT (GSM) BEEN
>>>>>>> CALLED ON AT LEAST ONCE A WEEK WITH VARIOUS ISSUES WITHIN THE
>>>>>>> DEVELOPMENT. ON TWO OCCASIONS [10 MARCH 2018 - CCTV FOOTAGE &
>>>>>>> PHOTOGRAPHS / 29 APRIL 2018 - CONTEMPORANEOUS TO GATE REMOVAL BY
>>>>>>> UNIT #5 / #1 IN CONTRA TO COURT ORDERS] WITHIN THE LAST 12 MONTHS
>>>>>>> THE MAIN POWER BOX HAS BEEN BROKEN INTO AND THE MAIN POWER FUSE
>>>>>>> FOR UNIT TWO HAS BEEN REMOVED. THIS HAS LED TO SP AUSNET CALL OUT
>>>>>>> AS WELL AS A QUALIFIED ELECTRICIAN ATTENDING OUT OF HOURS. THIS
>>>>>>> EXPENSE HAS TO BE MET BY THE OWNERS CORPORATION ACCOUNT AS THE
>>>>>>> COST IS BELOW THE INSURANCE EXCESS."
>>>>>>>
>>>>>>> SUBSEQUENT: IN BOTH INSTANCES WHERE "THE MAIN POWER BOX HAS BEEN
>>>>>>> BROKEN INTO AND THE MAIN POWER FUSE FOR UNIT TWO HAS BEEN
>>>>>>> REMOVED" THE IDENTITY OF PARTIES AS BEING THE RENTERS OF UNITS
>>>>>>> #1 / #5 AND RELATIVES TO THE OWNERS WAS KNOWN. AND GIVEN THIS
>>>>>>> OCCURRED DURING THE DURING THE WORLD WAR I CENTENNIAL YEAR
>>>>>>> OCCASIONING THE WILFUL WITHHOLDING OF FACTS / PRO FORMA OWNER
>>>>>>> CORPORATION GENERAL MEETING ACTIONS WE REASONABLY CONCLUDED THAT
>>>>>>> GIPPSLAND STRATA MANAGEMENT IS BY CAUSE OF MAL ADMINISTRATION
>>>>>>> THEREBY GIVING MATERIAL SUPPORT (ie. we had not at this time
>>>>>>> identified the underlying MORPHOSIS premise to the ATROCITIES
>>>>>>> being committed) TO THE CAUSE OF IRISH CATHOLIC "PERFIDE ALBION"
>>>>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM
>>>>>>>
>>>>>>> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195 - *TO* *FENCE*
>>>>>>> *ABOUT*); Ego: 20 - ADVANCE: CHIN (#76 - *TO* *DIVIDE*,
>>>>>>> *APPORTION*)} <-- *FENCING* *MATTERS* OF 3 FEBRUARY 2020
>>>>>>>
>>>>>>> #23, {@7: Sup: 18 - WAITING: HSI (#213 - *VALUABLE* *IN*
>>>>>>> *ESTIMATION*); Ego: 23 - EASE: YI (#99 - *WELFARE*, *BENEFIT*,
>>>>>>> *GOOD* *THINGS*)} <-- *PROPERTY* *VALUATION* ON 17 NOVEMBER 2023
>>>>>>>
>>>>>>> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REPORT*); Ego:
>>>>>>> 24 - JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL*
>>>>>>> *GENERAL* *MEETING* ON 29 JANUARY 2024
>>>>>>>
>>>>>>> #33, {@9: Sup: 75 - FAILURE: SHIH (#330 - *ANY* *VISIBLE*
>>>>>>> *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* /
>>>>>>> *MEMORIAL*, *MONUMENT*); Ego: 33 - CLOSENESS: MI (#156 - *WINDOW*
>>>>>>> *FRAMES*)} <-- AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH
>>>>>>> CONCORDAT 20 JULY 1933
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>>>>
>>>>>>> And whilst "OTHER PARTY B" as the local agent provocateur (ie.
>>>>>>> there is no neighbourly dispute because I have never wronged this
>>>>>>> person and only once retaliated when a church street sign was on
>>>>>>> 25 JANUARY 2019 placed in my garden whilst on an evening walk)
>>>>>>> has been observed since that #241 / #261 - INITIATING ACTION of a
>>>>>>> NEWSPAPER THREAT "TIME FOR PAYBACK" dated 5 JANUARY 2017 placed
>>>>>>> within the MAILBOX, to have engaged within PATTERNED BEHAVIOUR
>>>>>>> such as GATE REMOVAL (last occurred 14 MAY 2024 and returned 17
>>>>>>> MAY 2024), PROPERTY, CAR AND GARDEN DESTRUCTION (last occurred 14
>>>>>>> MAY 2024), LAWN VEHICLE DAMAGE (last occurred 23 MAY 2024) and
>>>>>>> MEAT IN MAILBOX (last occurred 23 MAY 2024) that was associated
>>>>>>> with a PADLOCK placement upon their own MAILBOX which is
>>>>>>> analogous to the consideration that the SWASTIKA BURNED INTO THE
>>>>>>> LAWN WITH HERBICIDE being contemporaneous to excessive MOTOR CAR
>>>>>>> acquisitions and their IMMOVABILITY PARKED AT REAR OF THE
>>>>>>> BUILDING COMPLEX by impetus of the #156 - WINDOW #330 - ACTIONS
>>>>>>> from 7 JUNE 2018 to 30 NOVEMBER 2018 conveys an unavoidable #33 -
>>>>>>> CLOSENESS (MI) by FEME: #205 = ʼôwth (H226): *EUREKA* *FLAG*;
>>>>>>> DEME: #71 = bên (H1121): *EUREKA* *FLAG* with the identified #511
>>>>>>> - MORPHOSIS SCHEMA ANALOGY: ONTIC / MALE: #130 = ʼôwth (H226):
>>>>>>> DISTINGUISHING MARK / TOKEN, ENSIGN, STANDARD; ONTIC / MALE: #130
>>>>>>> | DEME / FEME: #67 = bên (H1121): PEOPLE OF A NATION / MEMBER OF
>>>>>>> A GUILD, ORDER, CLASS @ #67 = [#20, #23, #24 ] in similarly
>>>>>>> conveying an IMMUTABLE TRIUMPH to the irrationality as is the
>>>>>>> PADLOCK instance.
>>>>>>>
>>>>>>> Given the INSURANCE VALUATION REPORT dated 17 NOVEMBER 2023 and
>>>>>>> MINUTES OF ANNUAL GENERAL MEETING ON 29 JANUARY 2024 attests
>>>>>>> "STAIRWELL: THANK YOU TO [OTHER PERSON A] FOR REMOVING LICHEN
>>>>>>> FROM STAIRCASE" and "PLANTS & POTS: THANK YOU TO [OTHER PERSONS
>>>>>>> J] FOR THEIR CONTRIBUTION OF PLANTS AND POTS THAT THEY HAVE
>>>>>>> PROVIDED" we have by cause of FEME #123 = charízomai (G5483):
>>>>>>> *PLEASANT* *OR* *AGREEABLE* *ACTIONS* been prudent with respects
>>>>>>> to MALE: #255 = phrónimos (G5429): *ONE'S* *INTERESTS* possessing
>>>>>>> a sure foundation which will continue FEME: #123 = hístēmi
>>>>>>> (G2476): *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A*
>>>>>>> *KINGDOM*) such that it will serve us well in the future
>>>>>>> provision of MALE: #255 = boulḗ (G1012): *COUNSEL* as legal
>>>>>>> recourse against the STRATA MANAGEMENT / BODY CORPORATE.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Appendix%20526%20-
>>>>>>> %20Counsel%20On%20Sovereign%20Matters.pdf>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)