Discussion:
-- WHY RUSSIA HASN'T BEEN GETTING ON WITH THE WORLD / INCLUSION OF RUSSIAN / ARABIC WITHIN THE MEMEBRAIN PROTOTYPE: (WAS: HE HAS COME UPON EARTH)
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dolf
2020-01-13 11:10:14 UTC
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We note that our response at 0558 HOURS ON 14 MARCH 2018 to the SEVEN
DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING
'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310}
1) opposition, contrariness, encounter, contrary or hostile encounter}
UK WITH RETALIATION

OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July 1918 of
Nicholas II as the last EMPEROR of RUSSIA and that any other action
oterh than reticence over the *NOVICHOK* POISONING might otherwise have
introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION:

WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {

#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;

} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {

#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246}
1) sight, appearance, vision; 1a) sight, phenomenon, spectacle,
appearance, vision; 1b) what is seen; 1c) a vision (supernatural); 1d)
sight, vision (power of seeing);

“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree of
knowledge of good and evil." [Genesis 2:9 (KJV)]

} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
AS ARTICULATING THE #CENTRE OF WILL {ie. straight:

#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
#462} 1) a willing will;

#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);

} IN COMPLIANCE WITH AN EGALITARIAN {

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil
from others, distrusting no one;

} BASIS FOR GOVERNANCE."

<http://www.grapple369.com/?time:5.58>

Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}

***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]

<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS LITTLE
WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian) in
Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"

The highest frequency of characters within a corpus of written Russian
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY IS
IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION AND
INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie. A
RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS* *DUPLICITY*
AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF STABILITY AS
GROUNDING FOR THE DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a decimal
alphabetic numeral system/alphanumeric code, in which the 28 letters
of the Arabic alphabet are assigned numerical values. They have been
used in the Arabic-speaking world since before the eighth century
when positional Arabic numerals were adopted. In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A *VACUITY*
as being empty or inane remark or thing by a DOUBLE TONGUE
(TWI-TONGUED / JANUS) / meaning (archaic) having two tongues;
double-tongued; two-tongued; (by extension) deceitful as impost by
OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from Late Latin
inānītio, from inānīre (“to make empty”), from inānis (“empty,
vain”); (see inane) which is capable (philosophy) of a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30 - Government
without Coercion, Be Chary of War; I-Ching: H45 - Gathering,
Congregation, Clustering, Gathering together (massing), Finished;
Tetra: 59 - MASSING (CHU)]
SHU (#9)}
(#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of numerology
and then having an alternative Abjad order as canonical juxtaposition
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
(#197 - I AM NOT NOISY IN MY SPEECH {%33})}
(#206)}
Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30, #80] /
#113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as #111 % #41
= #29} 1) a thousand; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 -
PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of Order;
I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
76 - AGGRAVATION (CHU)]
(#2)}
YI (#33)}
I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
(#80),
(#109),
- I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
#4 as #102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a
husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord
(*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
I AM NOT RAPACIOUS {%4}),
YI (#132),
DISTORTION: HSIEN (#142),
(#147),
   Male: #298; Feme: #199
} // #197
but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
(#14)}
(#170)}
Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February 1918
by dropping the Julian dates of 1–13 February 1918 pursuant to a
Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding
together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - MEASURE
(TU)]
DISTORTION: HSIEN (#25)}
(#85)}
(#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141 %
#41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1)
to gather, collect; 1a2) to gather (an individual into company of
others); 1a3) to bring up the rear; 1a4) to gather and take away,
remove, withdraw; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2)
(pass of Qal 1a2); i) to be gathered to one's fathers; ii) to be
brought in or into (association with others); 1b3) (pass of Qal 1a4);
i) *to* *be* *taken* *away*, *removed*, *perish*; 1b4) (Piel); i) to
gather (harvest); ii) to take in, receive into; iii) rearguard,
rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to
gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
(#76),
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208 as
[#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41 =
#38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make
void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out,
devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
    #CANON: #220
CHIANG (#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A
GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before their
enemies, and by the hands of them that seek their lives: and their
carcases will I give to be meat for the fowls of the heaven, and for
the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl., The
Essayes, […], book II, printed at London: By Val[entine] Simmes for
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our concept
(note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
(#202)}
I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 / #50 - Fantasies of
Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle / Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - COMPLIANCE (HSUN)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN THE
@MEMEBRAIN PROTOTYPE
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act 1750
that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when positional
Arabic numerals were adopted.[1] In modern Arabic, the word
ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet, ʾalif,
is used to represent 1; the second letter, bāʾ, is used to represent
2, etc. Individual letters also represent 10s and 100s: yāʾ for 10,
kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy alfavit,
IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic script to
write the Russian language. The modern Russian alphabet consists of
33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet
#399 / #42 - Generating Things, Reason's Modifications; I-Ching: H60
52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging within
NAZI SLANDER upon Facebook ... I'm presuming that was the ITALIAN
author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth Seal: first
part) as he immediately BLOCKED me (fortunately I had retained a
copy of the post as my intellectual property over which he ought not
have any control) as an attempt to preserve his fractured reputation
speech as *CHANCE* evidence of his fascist identity: "Is there
randomness, the so-called "chance"? And when we speak of a case, do
we refer to a unique idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not only
do we use it customarily, but it constitutes a principle which all
scientific disciplines, without any exception, and most of all
biology, make use of - sometimes even obsessively. But is it
possible to concretely found randomness? Or does the concept of
chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is defined
as monographic, but only formally it is: since every exegesis of
randomness immediately transcends its theoretical frontier. In fact,
the case is an ubiquitous notion that is re-proposed with a very
high frequency in every context and that is considered an
indisputable and pertinent hermeneutic of events, of the origin of
life, of the evolution of the cosmos, and is even the most popular
narrative illustration of the vicissitudes everyday life experienced
by all of us. But was it true glory, or is it boasted credit? Would
it be possible to renounce the concept of chance, or is it
essential? What do you do, what is this strange but omnipresent,
subtle but very powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect (ie.
Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL) but
STASIS CHRIST MURDEROUS DOGMA?
I've done a GOOGLE SEARCH and beyond a "CONTINUING DISSATISFACTION
WITH ITS POLITICAL LEADERS" I cannot find any evidence that the
ITALIAN STATE has ever formerly recanted of their fascism as a
view a *NORTH* *KOREAN* *PEACE* *ACCORD* to a war which began on 25
June 1950 would be a more certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of the
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 -
DARKENING: HUI (#282)}
KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT*
*WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to
do, enterprise, undertaking; 2) any product whatever, any thing
accomplished by hand, art, industry, or mind; 3) an act, deed, thing
done: the idea of working is emphasised in opp. to that which is
less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY
THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<Loading Image...>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in;
1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with;
ii) to come upon, fall or light upon, attack (enemy); iii) to come
to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in, gather, cause to come, bring near, bring against, bring
upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
<Loading Image...>
No you are actually wrong on that, since if you SUM the left column
[28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
WASTING: T'ANG (#78)}
(#89)}
(#164)}
(#170)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
(#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION 1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
- USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
#2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE* -TROCHOS OF
*NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries with a
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
(#289)}
(#311)}
(#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all I can, unfortunately no water to
fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the house,
the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG),
73 - ALREADY FORDING, COMPLETION (CH'ENG)]
AGGRAVATION: CHU (#76)}
51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
(#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
BRANCHING OUT: SHU (#368)}
(#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the house,
(#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CHUNG (#625)}
- GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey real time interactions for PROBLEM RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us from
earth and
 > breathed His Divine breath into us; He has come Who "giveth to
all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who by
a single
 > word called all things visible and invisible from non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2020-01-13 12:24:44 UTC
Reply
Permalink
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY (26 -
4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS LITTLE
WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY IS
IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION AND
INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie. A
RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS* *DUPLICITY*
AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF STABILITY AS
GROUNDING FOR THE DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the SEVEN
DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING
'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310}
1) opposition, contrariness, encounter, contrary or hostile encounter}
UK WITH RETALIATION

OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July 1918 of
Nicholas II as the last EMPEROR of RUSSIA and that any other action
oterh than reticence over the *NOVICHOK* POISONING might otherwise have
introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION:

WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {

#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;

} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {

#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246}
1) sight, appearance, vision; 1a) sight, phenomenon, spectacle,
appearance, vision; 1b) what is seen; 1c) a vision (supernatural); 1d)
sight, vision (power of seeing);

“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree of
knowledge of good and evil." [Genesis 2:9 (KJV)]

} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
AS ARTICULATING THE #CENTRE OF WILL {ie. straight:

#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
#462} 1) a willing will;

#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);

} IN COMPLIANCE WITH AN EGALITARIAN {

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil
from others, distrusting no one;

} BASIS FOR GOVERNANCE."

<http://www.grapple369.com/?time:5.58>

Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}

***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]

<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS LITTLE
WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian) in
Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written Russian
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY IS
IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION AND
INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie. A
RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS* *DUPLICITY*
AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF STABILITY AS
GROUNDING FOR THE DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a decimal
alphabetic numeral system/alphanumeric code, in which the 28 letters
of the Arabic alphabet are assigned numerical values. They have been
used in the Arabic-speaking world since before the eighth century
when positional Arabic numerals were adopted. In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A *VACUITY*
as being empty or inane remark or thing by a DOUBLE TONGUE
(TWI-TONGUED / JANUS) / meaning (archaic) having two tongues;
double-tongued; two-tongued; (by extension) deceitful as impost by
OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from Late Latin
inānītio, from inānīre (“to make empty”), from inānis (“empty,
vain”); (see inane) which is capable (philosophy) of a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30 - Government
without Coercion, Be Chary of War; I-Ching: H45 - Gathering,
Congregation, Clustering, Gathering together (massing), Finished;
Tetra: 59 - MASSING (CHU)]
SHU (#9)}
(#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of numerology
and then having an alternative Abjad order as canonical juxtaposition
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
(#197 - I AM NOT NOISY IN MY SPEECH {%33})}
(#206)}
Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30, #80] /
#113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as #111 % #41
= #29} 1) a thousand; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 -
PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of Order;
I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
76 - AGGRAVATION (CHU)]
(#2)}
YI (#33)}
I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
(#80),
(#109),
- I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
#4 as #102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a
husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord
(*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
I AM NOT RAPACIOUS {%4}),
YI (#132),
DISTORTION: HSIEN (#142),
(#147),
   Male: #298; Feme: #199
} // #197
but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
(#14)}
(#170)}
Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February 1918
by dropping the Julian dates of 1–13 February 1918 pursuant to a
Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding
together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - MEASURE
(TU)]
DISTORTION: HSIEN (#25)}
(#85)}
(#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141 %
#41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1)
to gather, collect; 1a2) to gather (an individual into company of
others); 1a3) to bring up the rear; 1a4) to gather and take away,
remove, withdraw; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2)
(pass of Qal 1a2); i) to be gathered to one's fathers; ii) to be
brought in or into (association with others); 1b3) (pass of Qal 1a4);
i) *to* *be* *taken* *away*, *removed*, *perish*; 1b4) (Piel); i) to
gather (harvest); ii) to take in, receive into; iii) rearguard,
rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to
gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
(#76),
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208 as
[#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41 =
#38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make
void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out,
devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
    #CANON: #220
CHIANG (#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A
GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before their
enemies, and by the hands of them that seek their lives: and their
carcases will I give to be meat for the fowls of the heaven, and for
the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl., The
Essayes, […], book II, printed at London: By Val[entine] Simmes for
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our concept
(note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
(#202)}
I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 / #50 - Fantasies of
Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle / Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - COMPLIANCE (HSUN)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN THE
@MEMEBRAIN PROTOTYPE
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act 1750
that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when positional
Arabic numerals were adopted.[1] In modern Arabic, the word
ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet, ʾalif,
is used to represent 1; the second letter, bāʾ, is used to represent
2, etc. Individual letters also represent 10s and 100s: yāʾ for 10,
kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy alfavit,
IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic script to
write the Russian language. The modern Russian alphabet consists of
33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet
#399 / #42 - Generating Things, Reason's Modifications; I-Ching: H60
52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging within
NAZI SLANDER upon Facebook ... I'm presuming that was the ITALIAN
author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth Seal: first
part) as he immediately BLOCKED me (fortunately I had retained a
copy of the post as my intellectual property over which he ought not
have any control) as an attempt to preserve his fractured reputation
speech as *CHANCE* evidence of his fascist identity: "Is there
randomness, the so-called "chance"? And when we speak of a case, do
we refer to a unique idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not only
do we use it customarily, but it constitutes a principle which all
scientific disciplines, without any exception, and most of all
biology, make use of - sometimes even obsessively. But is it
possible to concretely found randomness? Or does the concept of
chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is defined
as monographic, but only formally it is: since every exegesis of
randomness immediately transcends its theoretical frontier. In fact,
the case is an ubiquitous notion that is re-proposed with a very
high frequency in every context and that is considered an
indisputable and pertinent hermeneutic of events, of the origin of
life, of the evolution of the cosmos, and is even the most popular
narrative illustration of the vicissitudes everyday life experienced
by all of us. But was it true glory, or is it boasted credit? Would
it be possible to renounce the concept of chance, or is it
essential? What do you do, what is this strange but omnipresent,
subtle but very powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect (ie.
Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL) but
STASIS CHRIST MURDEROUS DOGMA?
I've done a GOOGLE SEARCH and beyond a "CONTINUING DISSATISFACTION
WITH ITS POLITICAL LEADERS" I cannot find any evidence that the
ITALIAN STATE has ever formerly recanted of their fascism as a
view a *NORTH* *KOREAN* *PEACE* *ACCORD* to a war which began on 25
June 1950 would be a more certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of the
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 -
DARKENING: HUI (#282)}
KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT*
*WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to
do, enterprise, undertaking; 2) any product whatever, any thing
accomplished by hand, art, industry, or mind; 3) an act, deed, thing
done: the idea of working is emphasised in opp. to that which is
less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY
THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in;
1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with;
ii) to come upon, fall or light upon, attack (enemy); iii) to come
to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in, gather, cause to come, bring near, bring against, bring
upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left column
[28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
WASTING: T'ANG (#78)}
(#89)}
(#164)}
(#170)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
(#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION 1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
- USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
#2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE* -TROCHOS OF
*NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries with a
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
(#289)}
(#311)}
(#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all I can, unfortunately no water to
fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the house,
the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG),
73 - ALREADY FORDING, COMPLETION (CH'ENG)]
AGGRAVATION: CHU (#76)}
51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
(#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
BRANCHING OUT: SHU (#368)}
(#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the house,
(#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CHUNG (#625)}
- GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey real time interactions for PROBLEM RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us from
earth and
 > breathed His Divine breath into us; He has come Who "giveth to
all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who by
a single
 > word called all things visible and invisible from non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-13 13:10:44 UTC
Reply
Permalink
***@zen: 1, row: 1, col: 3, nous: 13 [DATE: 2020.3.21, TIME: 00:00
hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING BACK (JUAN),
EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - HOLDING BACK (JUAN)]

Raul Khajimba, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 26 - ENDEAVOUR:
WU (#26)}

leader of the self-proclaimed breakaway Georgian republic of Abkhazia,
{@2: Sup: 58 - GATHERING IN: HSI (#101); Ego: 26 - ENDEAVOUR: WU (#52)}

who resigned following four days of protests in the regional capital,
{@3: Sup: 31 - PACKING: CHUANG (#132); Ego: 44 - STOVE: TSAO (#96)}

Sukhumi, {@4: Sup: 46 - ENLARGEMENT: K'UO (#178); Ego: 48 - RITUAL: LI
(#144)}

does not plan to take part in a new election. {@5: Sup: 47 - PATTERN:
WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}

Separatist Vice President Aslan Bartsits told lawmakers, {@6: Sup: 78 -
ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}

who accepted the resignation on January 13, {@7: Sup: 36 - STRENGTH:
CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}

that Khajimba "will continue to take part in political life" but "is not
going to run in the election." {@8: Sup: 2 - FULL CIRCLE: CHOU (#341);
Ego: 75 - FAILURE: SHIH (#301)}

A day earlier, {@9: Sup: 4 - BARRIER: HSIEN (#345); Ego: 45 - GREATNESS:
TA (#346)}

former Abkhaz Prime Minister Sergei Shamba read Khajimba's resignation
statement to protesters near the presidential residence. {@10: Sup: 7 -
ASCENT: SHANG (#352); Ego: 27 - DUTIES: SHIH (#373)}

Parliamentary speaker Valery Kvarchia confirmed the resignation, {@11:
Sup: 31 - PACKING: CHUANG (#383); Ego: 23 - EASE: YI (#396)}

telling Russia's TASS news agency that "the issue of who will act [as
president] has not yet been decided." {@12: Sup: 61 - EMBELLISHMENT:
SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}

"It may be the prime minister," {@13: Sup: 35 - GATHERING: LIEN (#479);
Ego: 24 - JOY: LE (#499)}

he added, {@14: Sup: 56 - CLOSED MOUTH: CHIN (#535); Ego: 31 - PACKING:
CHUANG (#530)}

referring to Prime Minister Valery Bganba. {@15: Sup: 54 - UNITY: K'UN
(#589); Ego: 26 - ENDEAVOUR: WU (#556)}

Kvarchia added the region's de facto legislature would take up the issue
in a session later on January 13. {@16: Sup: 50 - VASTNESS / WASTING:
T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}

The announcement came just hours after Russian President Vladimir
Putin's aide, {@17: Sup: 54 - UNITY: K'UN (#693); Ego: 38 - FULLNESS:
SHENG (#637)}

Vladislav Surkov, {@18: Sup: 38 - FULLNESS: SHENG (#731); Ego: 1 -
CENTRE: CHUNG (#638)}

arrived in Sukhumi, {@19: Sup: 41 - RESPONSE: YING (#772); Ego: 58 -
GATHERING IN: HSI (#696)}

joining a Russian delegation headed by Russian Deputy Security Council
Chairman Rashid Nurgaliyev. {@20: Sup: 69 - EXHAUSTION: CH'IUNG (#841);
Ego: 48 - RITUAL: LI (#744)}

The crisis in the breakaway Georgian region erupted on January 9 when
demonstrators stormed the Sukhumi building housing Khajimba's
administration, {@21: Sup: 57 - GUARDEDNESS: SHOU (#898); Ego: 45 -
GREATNESS: TA (#789)}

asserting the September election that he won was fraudulent. {@22: Sup:
24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}

The legislature later called on Khajimba to step down. {@23: Sup: 8 -
OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}

The Abkhaz Supreme Court on January 10 reversed an earlier decision and
declared the September results void, {@24: Sup: 67 - DARKENING: HUI
(#997); Ego: 59 - MASSING: CHU (#913)}

following a petition by opposition leader Alkhas Kvitsinia. {@25: Sup:
70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}

Khajimba and his supporters had resisted calls for his resignation and
planned to launch legal appeals before his January 12 about-face. {@26:
Sup: 29 - DECISIVENESS: TUAN (#1096); Ego: 30 - BOLD RESOLUTION: YI (#975)}

The head of the region's self-proclaimed Central Election Commission,
{@27: Sup: 43 - ENCOUNTERS: YU (#1139); Ego: 66 - DEPARTURE: CH'U (#1041)}

Tamaz Gogia, {@28: Sup: 67 - DARKENING: HUI (#1206); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#1114)}

said on January 12 that he did not agree with the Supreme Court ruling,
{@29: Sup: 27 - DUTIES: SHIH (#1233); Ego: 64 - SINKING: CH'EN (#1178)}

but that he would abide by it. {@30: Sup: 75 - FAILURE: SHIH (#1308);
Ego: 77 - COMPLIANCE: HSUN (#1255)}

The commission set March 22 as the date for a new election. {@31: Sup:
81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG (#1333)}

The Black Sea region has had de facto independence from Georgia since a
war against Tbilisi in 1992-93. {@32: Sup: 27 - DUTIES: SHIH (#1416);
Ego: 78 - ON THE VERGE: CHIANG (#1411)}

After Russia and Georgia fought a five-day war in August 2008, {@33:
Sup: 5 - KEEPING SMALL: SHAO (#1421); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#1421)}

Moscow unilaterally recognized Abkhazia and another breakaway Georgian
region, {@34: Sup: 52 - MEASURE: TU (#1473); Ego: 5 - KEEPING SMALL:
SHAO (#1426)}

South Ossetia, {@35: Sup: 70 - SEVERANCE: KE (#1543); Ego: 9 - BRANCHING
OUT: SHU (#1435)}

as independent states. {@36: Sup: 76 - AGGRAVATION: CHU (#1619); Ego: 25
- CONTENTION: CHENG (#1460)}

Both regions have since been largely propped up by Moscow and host
Russian military forces. {@37: Sup: 2 - FULL CIRCLE: CHOU (#1621); Ego:
75 - FAILURE: SHIH (#1535)}

Georgia and most of the international community consider both regions to
be occupied territories. {@38: Sup: 56 - CLOSED MOUTH: CHIN (#1677);
Ego: 53 - ETERNITY: YUNG (#1588)}

FEME: @168 = #168

ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY (26 -
4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS LITTLE
WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie.
A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF
STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the SEVEN
DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING
'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310}
1) opposition, contrariness, encounter, contrary or hostile encounter}
UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July 1918 of
Nicholas II as the last EMPEROR of RUSSIA and that any other action
oterh than reticence over the *NOVICHOK* POISONING might otherwise have
introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246}
1) sight, appearance, vision; 1a) sight, phenomenon, spectacle,
appearance, vision; 1b) what is seen; 1c) a vision (supernatural); 1d)
sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree of
knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
#462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil
from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS LITTLE
WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian) in
Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written Russian
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY IS
IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION AND
INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie. A
RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS* *DUPLICITY*
AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF STABILITY AS
GROUNDING FOR THE DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a decimal
alphabetic numeral system/alphanumeric code, in which the 28 letters
of the Arabic alphabet are assigned numerical values. They have been
used in the Arabic-speaking world since before the eighth century
when positional Arabic numerals were adopted. In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A *VACUITY*
as being empty or inane remark or thing by a DOUBLE TONGUE
(TWI-TONGUED / JANUS) / meaning (archaic) having two tongues;
double-tongued; two-tongued; (by extension) deceitful as impost by
OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from Late Latin
inānītio, from inānīre (“to make empty”), from inānis (“empty,
vain”); (see inane) which is capable (philosophy) of a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30 - Government
without Coercion, Be Chary of War; I-Ching: H45 - Gathering,
Congregation, Clustering, Gathering together (massing), Finished;
Tetra: 59 - MASSING (CHU)]
SHU (#9)}
(#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of numerology
and then having an alternative Abjad order as canonical juxtaposition
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
(#197 - I AM NOT NOISY IN MY SPEECH {%33})}
(#206)}
Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30, #80] /
#113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as #111 % #41
= #29} 1) a thousand; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 -
PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of Order;
I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
76 - AGGRAVATION (CHU)]
(#2)}
YI (#33)}
I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
(#80),
(#109),
- I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
#4 as #102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a
husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord
(*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
I AM NOT RAPACIOUS {%4}),
YI (#132),
DISTORTION: HSIEN (#142),
(#147),
   Male: #298; Feme: #199
} // #197
but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
(#14)}
(#170)}
Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February 1918
by dropping the Julian dates of 1–13 February 1918 pursuant to a
Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding
together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - MEASURE
(TU)]
DISTORTION: HSIEN (#25)}
(#85)}
(#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141 %
#41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1)
to gather, collect; 1a2) to gather (an individual into company of
others); 1a3) to bring up the rear; 1a4) to gather and take away,
remove, withdraw; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2)
(pass of Qal 1a2); i) to be gathered to one's fathers; ii) to be
brought in or into (association with others); 1b3) (pass of Qal 1a4);
i) *to* *be* *taken* *away*, *removed*, *perish*; 1b4) (Piel); i) to
gather (harvest); ii) to take in, receive into; iii) rearguard,
rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to
gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
(#76),
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208 as
[#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41 =
#38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make
void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out,
devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
    #CANON: #220
CHIANG (#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A
GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before their
enemies, and by the hands of them that seek their lives: and their
carcases will I give to be meat for the fowls of the heaven, and for
the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl., The
Essayes, […], book II, printed at London: By Val[entine] Simmes for
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our concept
(note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
(#202)}
I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 / #50 - Fantasies of
Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle / Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - COMPLIANCE (HSUN)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN THE
@MEMEBRAIN PROTOTYPE
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act 1750
that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب ٱلْجُمَّل‎,
ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when positional
Arabic numerals were adopted.[1] In modern Arabic, the word
ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet, ʾalif,
is used to represent 1; the second letter, bāʾ, is used to represent
2, etc. Individual letters also represent 10s and 100s: yāʾ for 10,
kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy alfavit,
IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic script to
write the Russian language. The modern Russian alphabet consists of
33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet
#399 / #42 - Generating Things, Reason's Modifications; I-Ching: H60
52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging within
NAZI SLANDER upon Facebook ... I'm presuming that was the ITALIAN
author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth Seal: first
part) as he immediately BLOCKED me (fortunately I had retained a
copy of the post as my intellectual property over which he ought not
have any control) as an attempt to preserve his fractured reputation
speech as *CHANCE* evidence of his fascist identity: "Is there
randomness, the so-called "chance"? And when we speak of a case, do
we refer to a unique idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not only
do we use it customarily, but it constitutes a principle which all
scientific disciplines, without any exception, and most of all
biology, make use of - sometimes even obsessively. But is it
possible to concretely found randomness? Or does the concept of
chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is defined
as monographic, but only formally it is: since every exegesis of
randomness immediately transcends its theoretical frontier. In fact,
the case is an ubiquitous notion that is re-proposed with a very
high frequency in every context and that is considered an
indisputable and pertinent hermeneutic of events, of the origin of
life, of the evolution of the cosmos, and is even the most popular
narrative illustration of the vicissitudes everyday life experienced
by all of us. But was it true glory, or is it boasted credit? Would
it be possible to renounce the concept of chance, or is it
essential? What do you do, what is this strange but omnipresent,
subtle but very powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect (ie.
Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL) but
STASIS CHRIST MURDEROUS DOGMA?
I've done a GOOGLE SEARCH and beyond a "CONTINUING DISSATISFACTION
WITH ITS POLITICAL LEADERS" I cannot find any evidence that the
ITALIAN STATE has ever formerly recanted of their fascism as a
view a *NORTH* *KOREAN* *PEACE* *ACCORD* to a war which began on 25
June 1950 would be a more certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of the
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 -
DARKENING: HUI (#282)}
KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT*
*WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to
do, enterprise, undertaking; 2) any product whatever, any thing
accomplished by hand, art, industry, or mind; 3) an act, deed, thing
done: the idea of working is emphasised in opp. to that which is
less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY
THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in;
1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with;
ii) to come upon, fall or light upon, attack (enemy); iii) to come
to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in, gather, cause to come, bring near, bring against, bring
upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left column
[28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
WASTING: T'ANG (#78)}
(#89)}
(#164)}
(#170)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
(#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION 1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
- USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
#2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE* -TROCHOS OF
*NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries with a
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
(#289)}
(#311)}
(#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all I can, unfortunately no water to
fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the house,
the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG),
73 - ALREADY FORDING, COMPLETION (CH'ENG)]
AGGRAVATION: CHU (#76)}
51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
(#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
BRANCHING OUT: SHU (#368)}
(#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the house,
(#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CHUNG (#625)}
- GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey real time interactions for PROBLEM RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us from
earth and
 > breathed His Divine breath into us; He has come Who "giveth to
all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who by
a single
 > word called all things visible and invisible from non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-13 13:19:25 UTC
Reply
Permalink
***@zen: 1, row: 1, col: 3, nous: 13 [DATE: 2020.3.21, TIME: 00:00
hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING BACK (JUAN),
EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - HOLDING BACK (JUAN)]

⌗ ⦿ SPIRAL SELECTOR@{ NATURE: (EGO) } ×
26 24 45
4 5 48
1 78 75

***@zen: 1, row: 1, col: 3, nous: 13 [DATE: 2020.3.21, TIME: 00:00
hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING BACK (JUAN),
EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - HOLDING BACK (JUAN)]

Raul Khajimba, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 26 - ENDEAVOUR:
WU (#26)}

leader of the self-proclaimed breakaway Georgian republic of Abkhazia,
{@2: Sup: 58 - GATHERING IN: HSI (#101); Ego: 26 - ENDEAVOUR: WU (#52)}

who resigned following four days of protests in the regional capital,
{@3: Sup: 31 - PACKING: CHUANG (#132); Ego: 44 - STOVE: TSAO (#96)}

Sukhumi, {@4: Sup: 46 - ENLARGEMENT: K'UO (#178); Ego: 48 - RITUAL: LI
(#144)}

does not plan to take part in a new election. {@5: Sup: 47 - PATTERN:
WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}

Separatist Vice President Aslan Bartsits told lawmakers, {@6: Sup: 78 -
ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}

who accepted the resignation on January 13, {@7: Sup: 36 - STRENGTH:
CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}

that Khajimba "will continue to take part in political life" but "is not
going to run in the election." {@8: Sup: 2 - FULL CIRCLE: CHOU (#341);
Ego: 75 - FAILURE: SHIH (#301)}

A day earlier, {@9: Sup: 4 - BARRIER: HSIEN (#345); Ego: 45 - GREATNESS:
TA (#346)}

former Abkhaz Prime Minister Sergei Shamba read Khajimba's resignation
statement to protesters near the presidential residence. {@10: Sup: 7 -
ASCENT: SHANG (#352); Ego: 27 - DUTIES: SHIH (#373)}

Parliamentary speaker Valery Kvarchia confirmed the resignation, {@11:
Sup: 31 - PACKING: CHUANG (#383); Ego: 23 - EASE: YI (#396)}

telling Russia's TASS news agency that "the issue of who will act [as
president] has not yet been decided." {@12: Sup: 61 - EMBELLISHMENT:
SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}

"It may be the prime minister," {@13: Sup: 35 - GATHERING: LIEN (#479);
Ego: 24 - JOY: LE (#499)}

he added, {@14: Sup: 56 - CLOSED MOUTH: CHIN (#535); Ego: 31 - PACKING:
CHUANG (#530)}

referring to Prime Minister Valery Bganba. {@15: Sup: 54 - UNITY: K'UN
(#589); Ego: 26 - ENDEAVOUR: WU (#556)}

Kvarchia added the region's de facto legislature would take up the issue
in a session later on January 13. {@16: Sup: 50 - VASTNESS / WASTING:
T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}

The announcement came just hours after Russian President Vladimir
Putin's aide, {@17: Sup: 54 - UNITY: K'UN (#693); Ego: 38 - FULLNESS:
SHENG (#637)}

Vladislav Surkov, {@18: Sup: 38 - FULLNESS: SHENG (#731); Ego: 1 -
CENTRE: CHUNG (#638)}

arrived in Sukhumi, {@19: Sup: 41 - RESPONSE: YING (#772); Ego: 58 -
GATHERING IN: HSI (#696)}

joining a Russian delegation headed by Russian Deputy Security Council
Chairman Rashid Nurgaliyev. {@20: Sup: 69 - EXHAUSTION: CH'IUNG (#841);
Ego: 48 - RITUAL: LI (#744)}

The crisis in the breakaway Georgian region erupted on January 9 when
demonstrators stormed the Sukhumi building housing Khajimba's
administration, {@21: Sup: 57 - GUARDEDNESS: SHOU (#898); Ego: 45 -
GREATNESS: TA (#789)}

asserting the September election that he won was fraudulent. {@22: Sup:
24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}

The legislature later called on Khajimba to step down. {@23: Sup: 8 -
OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}

The Abkhaz Supreme Court on January 10 reversed an earlier decision and
declared the September results void, {@24: Sup: 67 - DARKENING: HUI
(#997); Ego: 59 - MASSING: CHU (#913)}

following a petition by opposition leader Alkhas Kvitsinia. {@25: Sup:
70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}

Khajimba and his supporters had resisted calls for his resignation and
planned to launch legal appeals before his January 12 about-face. {@26:
Sup: 29 - DECISIVENESS: TUAN (#1096); Ego: 30 - BOLD RESOLUTION: YI (#975)}

The head of the region's self-proclaimed Central Election Commission,
{@27: Sup: 43 - ENCOUNTERS: YU (#1139); Ego: 66 - DEPARTURE: CH'U (#1041)}

Tamaz Gogia, {@28: Sup: 67 - DARKENING: HUI (#1206); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#1114)}

said on January 12 that he did not agree with the Supreme Court ruling,
{@29: Sup: 27 - DUTIES: SHIH (#1233); Ego: 64 - SINKING: CH'EN (#1178)}

but that he would abide by it. {@30: Sup: 75 - FAILURE: SHIH (#1308);
Ego: 77 - COMPLIANCE: HSUN (#1255)}

The commission set March 22 as the date for a new election. {@31: Sup:
81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG (#1333)}

The Black Sea region has had de facto independence from Georgia since a
war against Tbilisi in 1992-93. {@32: Sup: 27 - DUTIES: SHIH (#1416);
Ego: 78 - ON THE VERGE: CHIANG (#1411)}

After Russia and Georgia fought a five-day war in August 2008, {@33:
Sup: 5 - KEEPING SMALL: SHAO (#1421); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#1421)}

Moscow unilaterally recognized Abkhazia and another breakaway Georgian
region, {@34: Sup: 52 - MEASURE: TU (#1473); Ego: 5 - KEEPING SMALL:
SHAO (#1426)}

South Ossetia, {@35: Sup: 70 - SEVERANCE: KE (#1543); Ego: 9 - BRANCHING
OUT: SHU (#1435)}

as independent states. {@36: Sup: 76 - AGGRAVATION: CHU (#1619); Ego: 25
- CONTENTION: CHENG (#1460)}

Both regions have since been largely propped up by Moscow and host
Russian military forces. {@37: Sup: 2 - FULL CIRCLE: CHOU (#1621); Ego:
75 - FAILURE: SHIH (#1535)}

Georgia and most of the international community consider both regions to
be occupied territories. {@38: Sup: 56 - CLOSED MOUTH: CHIN (#1677);
Ego: 53 - ETERNITY: YUNG (#1588)}

FEME: @168 = #168

ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY (26 -
4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS LITTLE
WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie.
A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF
STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the SEVEN
DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING
'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310}
1) opposition, contrariness, encounter, contrary or hostile encounter}
UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July 1918 of
Nicholas II as the last EMPEROR of RUSSIA and that any other action
oterh than reticence over the *NOVICHOK* POISONING might otherwise have
introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246}
1) sight, appearance, vision; 1a) sight, phenomenon, spectacle,
appearance, vision; 1b) what is seen; 1c) a vision (supernatural); 1d)
sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree of
knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
#462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil
from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS LITTLE
WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian) in
Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written Russian
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY IS
IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION AND
INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie. A
RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS* *DUPLICITY*
AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF STABILITY AS
GROUNDING FOR THE DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a decimal
alphabetic numeral system/alphanumeric code, in which the 28 letters
of the Arabic alphabet are assigned numerical values. They have been
used in the Arabic-speaking world since before the eighth century
when positional Arabic numerals were adopted. In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A *VACUITY*
as being empty or inane remark or thing by a DOUBLE TONGUE
(TWI-TONGUED / JANUS) / meaning (archaic) having two tongues;
double-tongued; two-tongued; (by extension) deceitful as impost by
OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from Late Latin
inānītio, from inānīre (“to make empty”), from inānis (“empty,
vain”); (see inane) which is capable (philosophy) of a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30 - Government
without Coercion, Be Chary of War; I-Ching: H45 - Gathering,
Congregation, Clustering, Gathering together (massing), Finished;
Tetra: 59 - MASSING (CHU)]
SHU (#9)}
(#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of numerology
and then having an alternative Abjad order as canonical juxtaposition
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
(#197 - I AM NOT NOISY IN MY SPEECH {%33})}
(#206)}
Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30, #80] /
#113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as #111 % #41
= #29} 1) a thousand; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 -
PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of Order;
I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
76 - AGGRAVATION (CHU)]
(#2)}
YI (#33)}
I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
(#80),
(#109),
- I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
#4 as #102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a
husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord
(*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
I AM NOT RAPACIOUS {%4}),
YI (#132),
DISTORTION: HSIEN (#142),
(#147),
   Male: #298; Feme: #199
} // #197
but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
(#14)}
(#170)}
Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February 1918
by dropping the Julian dates of 1–13 February 1918 pursuant to a
Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding
together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - MEASURE
(TU)]
DISTORTION: HSIEN (#25)}
(#85)}
(#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141 %
#41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1)
to gather, collect; 1a2) to gather (an individual into company of
others); 1a3) to bring up the rear; 1a4) to gather and take away,
remove, withdraw; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2)
(pass of Qal 1a2); i) to be gathered to one's fathers; ii) to be
brought in or into (association with others); 1b3) (pass of Qal 1a4);
i) *to* *be* *taken* *away*, *removed*, *perish*; 1b4) (Piel); i) to
gather (harvest); ii) to take in, receive into; iii) rearguard,
rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to
gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
(#76),
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208 as
[#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41 =
#38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make
void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out,
devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
    #CANON: #220
CHIANG (#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A
GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before their
enemies, and by the hands of them that seek their lives: and their
carcases will I give to be meat for the fowls of the heaven, and for
the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl., The
Essayes, […], book II, printed at London: By Val[entine] Simmes for
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our concept
(note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
(#202)}
I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 / #50 - Fantasies of
Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle / Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - COMPLIANCE (HSUN)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN THE
@MEMEBRAIN PROTOTYPE
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act 1750
that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب ٱلْجُمَّل‎,
ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when positional
Arabic numerals were adopted.[1] In modern Arabic, the word
ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet, ʾalif,
is used to represent 1; the second letter, bāʾ, is used to represent
2, etc. Individual letters also represent 10s and 100s: yāʾ for 10,
kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy alfavit,
IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic script to
write the Russian language. The modern Russian alphabet consists of
33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet
#399 / #42 - Generating Things, Reason's Modifications; I-Ching: H60
52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging within
NAZI SLANDER upon Facebook ... I'm presuming that was the ITALIAN
author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth Seal: first
part) as he immediately BLOCKED me (fortunately I had retained a
copy of the post as my intellectual property over which he ought not
have any control) as an attempt to preserve his fractured reputation
speech as *CHANCE* evidence of his fascist identity: "Is there
randomness, the so-called "chance"? And when we speak of a case, do
we refer to a unique idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not only
do we use it customarily, but it constitutes a principle which all
scientific disciplines, without any exception, and most of all
biology, make use of - sometimes even obsessively. But is it
possible to concretely found randomness? Or does the concept of
chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is defined
as monographic, but only formally it is: since every exegesis of
randomness immediately transcends its theoretical frontier. In fact,
the case is an ubiquitous notion that is re-proposed with a very
high frequency in every context and that is considered an
indisputable and pertinent hermeneutic of events, of the origin of
life, of the evolution of the cosmos, and is even the most popular
narrative illustration of the vicissitudes everyday life experienced
by all of us. But was it true glory, or is it boasted credit? Would
it be possible to renounce the concept of chance, or is it
essential? What do you do, what is this strange but omnipresent,
subtle but very powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect (ie.
Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL) but
STASIS CHRIST MURDEROUS DOGMA?
I've done a GOOGLE SEARCH and beyond a "CONTINUING DISSATISFACTION
WITH ITS POLITICAL LEADERS" I cannot find any evidence that the
ITALIAN STATE has ever formerly recanted of their fascism as a
view a *NORTH* *KOREAN* *PEACE* *ACCORD* to a war which began on 25
June 1950 would be a more certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of the
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 -
DARKENING: HUI (#282)}
KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT*
*WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to
do, enterprise, undertaking; 2) any product whatever, any thing
accomplished by hand, art, industry, or mind; 3) an act, deed, thing
done: the idea of working is emphasised in opp. to that which is
less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY
THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in;
1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with;
ii) to come upon, fall or light upon, attack (enemy); iii) to come
to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in, gather, cause to come, bring near, bring against, bring
upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left column
[28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
WASTING: T'ANG (#78)}
(#89)}
(#164)}
(#170)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
(#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION 1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
- USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
#2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE* -TROCHOS OF
*NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries with a
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
(#289)}
(#311)}
(#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all I can, unfortunately no water to
fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the house,
the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG),
73 - ALREADY FORDING, COMPLETION (CH'ENG)]
AGGRAVATION: CHU (#76)}
51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
(#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
BRANCHING OUT: SHU (#368)}
(#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the house,
(#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CHUNG (#625)}
- GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey real time interactions for PROBLEM RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us from
earth and
 > breathed His Divine breath into us; He has come Who "giveth to
all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who by
a single
 > word called all things visible and invisible from non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-14 21:57:10 UTC
Reply
Permalink
Thus in closure, if I was to have GNOSIS as to the GNOME of your vacuity
dilemma exhibited by #312 - CONTRADICTION, is that we map the #312 -
DIALECTIC GIVEN @ 0558 HOURS ON 14 MARCH 2018 TO OBTAIN THE *ONTIC*
DESIGNATIONS {ie.

being entirely ONTIC as str8 since there needs be some principle centre
of value as anchor beyond superficialities ...

} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING THE
#CENTRE OF WILL and then map the DIALECTIC outcomes against the @5 -
*CALIBRATION* sequence derived from the SPIRAL SELECTOR@{ NATURE: (EGO)
} given below:

@1: #26 <-- #312 - CONTRADICTION { ... }

@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...

@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302}
1) to seek, enquire, consider;

@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758):
{#4 as #246} 1) sight, appearance, vision;

@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will

@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272}
1) to square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle)

@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;

@8: #4 <-- #312

@9: #5 <- #312
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
26    24    45
4    5    48
1    78    75
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
ENDEAVOUR: WU (#26)}
leader of the self-proclaimed breakaway Georgian republic of Abkhazia,
who resigned following four days of protests in the regional capital,
(#144)}
WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}
- ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}
CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}
that Khajimba "will continue to take part in political life" but "is
(#341); Ego: 75 - FAILURE: SHIH (#301)}
GREATNESS: TA (#346)}
former Abkhaz Prime Minister Sergei Shamba read Khajimba's resignation
- ASCENT: SHANG (#352); Ego: 27 - DUTIES: SHIH (#373)}
Sup: 31 - PACKING: CHUANG (#383); Ego: 23 - EASE: YI (#396)}
telling Russia's TASS news agency that "the issue of who will act [as
SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}
(#479); Ego: 24 - JOY: LE (#499)}
PACKING: CHUANG (#530)}
(#589); Ego: 26 - ENDEAVOUR: WU (#556)}
Kvarchia added the region's de facto legislature would take up the
WASTING: T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}
The announcement came just hours after Russian President Vladimir
SHENG (#637)}
CENTRE: CHUNG (#638)}
GATHERING IN: HSI (#696)}
joining a Russian delegation headed by Russian Deputy Security Council
(#841); Ego: 48 - RITUAL: LI (#744)}
The crisis in the breakaway Georgian region erupted on January 9 when
demonstrators stormed the Sukhumi building housing Khajimba's
GREATNESS: TA (#789)}
Sup: 24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}
OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}
The Abkhaz Supreme Court on January 10 reversed an earlier decision
HUI (#997); Ego: 59 - MASSING: CHU (#913)}
70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}
Khajimba and his supporters had resisted calls for his resignation and
planned to launch legal appeals before his January 12 about-face.
YI (#975)}
The head of the region's self-proclaimed Central Election Commission,
(#1041)}
FORDING, COMPLETION: CH'ENG (#1114)}
said on January 12 that he did not agree with the Supreme Court
(#1178)}
Ego: 77 - COMPLIANCE: HSUN (#1255)}
81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG (#1333)}
The Black Sea region has had de facto independence from Georgia since
(#1416); Ego: 78 - ON THE VERGE: CHIANG (#1411)}
Sup: 5 - KEEPING SMALL: SHAO (#1421); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#1421)}
Moscow unilaterally recognized Abkhazia and another breakaway Georgian
SHAO (#1426)}
BRANCHING OUT: SHU (#1435)}
25 - CONTENTION: CHENG (#1460)}
Both regions have since been largely propped up by Moscow and host
Ego: 75 - FAILURE: SHIH (#1535)}
Georgia and most of the international community consider both regions
(#1677); Ego: 53 - ETERNITY: YUNG (#1588)}
ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY (26
- 4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
 >>
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
(ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the SEVEN
DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING
'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310} 1) opposition, contrariness, encounter, contrary or hostile
encounter} UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July 1918
of Nicholas II as the last EMPEROR of RUSSIA and that any other
action oterh than reticence over the *NOVICHOK* POISONING might
otherwise have introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to
seek, enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to
consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as
#246} 1) sight, appearance, vision; 1a) sight, phenomenon, spectacle,
appearance, vision; 1b) what is seen; 1c) a vision (supernatural);
1d) sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree
of knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
#462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312}
1) without guile or fraud, harmless, free from guilt; 2) fearing no
evil from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian)
in Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
(ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a decimal
alphabetic numeral system/alphanumeric code, in which the 28
letters of the Arabic alphabet are assigned numerical values. They
have been used in the Arabic-speaking world since before the eighth
century when positional Arabic numerals were adopted. In modern
Arabic, the word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters,
stopping at taw, numerically equivalent to 400. The Arabic Abjad
system continues at this point with letters not found in other
alphabets: thāʾ= 500, etc. Abjad numerals in Arabic are similar to
the earlier alphanumeric codes of Hebrew gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A
*VACUITY* as being empty or inane remark or thing by a DOUBLE
TONGUE (TWI-TONGUED / JANUS) / meaning (archaic) having two
tongues; double-tongued; two-tongued; (by extension) deceitful as
impost by OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from
Late Latin inānītio, from inānīre (“to make empty”), from inānis
(“empty, vain”); (see inane) which is capable (philosophy) of a
spiritual emptiness or lack of purpose or will to live accompanying
a loathing and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict,
Arguing, Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30 -
Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - MASSING (CHU)]
SHU (#9)}
(#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of
numerology and then having an alternative Abjad order as canonical
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
ACCUMULATION: CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
CHIH (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
SHU (#206)}
*SOLDIER*); Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30, #80]
/ #113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as #111 %
#41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand, company;
2a) as a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in
47 - PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of
Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
76 - AGGRAVATION (CHU)]
CHOU (#2)}
YI (#33)}
- I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false
accuser, slanderer,; 2) metaph. applied to a man who, by opposing
the cause of God, may be said to act the part of the devil or to
side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
CHI (#80),
(#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
#4 as #102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a
husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord
(*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
- I AM NOT RAPACIOUS {%4}),
RESOLUTION: YI (#132),
DEFECTIVENESS, DISTORTION: HSIEN (#142),
SHAO (#147),
   Male: #298; Feme: #199
} // #197
but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
JUI (#14)}
(#170)}
{%7}); Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February
1918 by dropping the Julian dates of 1–13 February 1918 pursuant to
a Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding
together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
MEASURE (TU)]
DEFECTIVENESS, DISTORTION: HSIEN (#25)}
CHI (#85)}
TU (#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141
% #41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal);
1a1) to gather, collect; 1a2) to gather (an individual into company
of others); 1a3) to bring up the rear; 1a4) to gather and take
away, remove, withdraw; 1b) (Niphal); 1b1) to assemble, be
gathered; 1b2) (pass of Qal 1a2); i) to be gathered to one's
fathers; ii) to be brought in or into (association with others);
1b3) (pass of Qal 1a4); i) *to* *be* *taken* *away*, *removed*,
*perish*; 1b4) (Piel); i) to gather (harvest); ii) to take in,
receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati;
I trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
HSI (#76),
(#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208
as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41
= #38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to
make void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty
out, devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and
who makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
    #CANON: #220
CHIANG (#116),
CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT
A GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before their
enemies, and by the hands of them that seek their lives: and their
carcases will I give to be meat for the fowls of the heaven, and
for the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a
loathing and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl., The
Essayes, […], book II, printed at London: By Val[entine] Simmes for
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our concept
(note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20 -
Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
SHOU (#202)}
- I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 / #50 -
Fantasies of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin,
Passive Principle / Earth, Field, The receptive, Acquiescence, The
flow; Tetra: 77 - COMPLIANCE (HSUN)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act
1750 that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed
instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when
positional Arabic numerals were adopted.[1] In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet,
ʾalif, is used to represent 1; the second letter, bāʾ, is used to
yāʾ for 10, kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters,
stopping at taw, numerically equivalent to 400. The Arabic Abjad
system continues at this point with letters not found in other
alphabets: thāʾ= 500, etc. Abjad numerals in Arabic are similar to
the earlier alphanumeric codes of Hebrew gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy
alfavit, IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic
script to write the Russian language. The modern Russian alphabet
consists of 33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
TIME: 14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion,
Not Yet Fording, Not yet completed; Tetra: 78 - ON THE VERGE
(CHIANG), EGO: #399 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging
within NAZI SLANDER upon Facebook ... I'm presuming that was the
ITALIAN author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth
Seal: first part) as he immediately BLOCKED me (fortunately I had
retained a copy of the post as my intellectual property over which
he ought not have any control) as an attempt to preserve his
fractured reputation due to an exacting category of understanding
@215 conveyed by his speech as *CHANCE* evidence of his fascist
identity: "Is there randomness, the so-called "chance"? And when
we speak of a case, do we refer to a unique idea or do
heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not
only do we use it customarily, but it constitutes a principle
which all scientific disciplines, without any exception, and most
of all biology, make use of - sometimes even obsessively. But is
it possible to concretely found randomness? Or does the concept of
chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is
defined as monographic, but only formally it is: since every
exegesis of randomness immediately transcends its theoretical
frontier. In fact, the case is an ubiquitous notion that is
re-proposed with a very high frequency in every context and that
is considered an indisputable and pertinent hermeneutic of events,
of the origin of life, of the evolution of the cosmos, and is even
the most popular narrative illustration of the vicissitudes
everyday life experienced by all of us. But was it true glory, or
is it boasted credit? Would it be possible to renounce the concept
of chance, or is it essential? What do you do, what is this
strange but omnipresent, subtle but very powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect
(ie. Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL)
I've done a GOOGLE SEARCH and beyond a "CONTINUING DISSATISFACTION
WITH ITS POLITICAL LEADERS" I cannot find any evidence that the
ITALIAN STATE has ever formerly recanted of their fascism as a
view a *NORTH* *KOREAN* *PEACE* *ACCORD* to a war which began on
25 June 1950 would be a more certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
RESPONSE: YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
UNITY: K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
UNITY: K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 -
DARKENING: HUI (#282)}
- KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*,
*THAT* *WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one
undertakes to do, enterprise, undertaking; 2) any product
whatever, any thing accomplished by hand, art, industry, or mind;
3) an act, deed, thing done: the idea of working is emphasised in
opp. to that which is less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY
THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, attack (enemy); iii)
to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to
go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring
in, cause to come in, gather, cause to come, bring near, bring
against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left
column [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL /
STASIS IMPERIAL OUTLOOK.
/ WASTING: T'ANG (#78)}
CH'A (#89)}
SHIH (#164)}
(#170)}
CURSING {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A
LIAR NOR A DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
(#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR
PUBLIC TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION
1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR
#237 - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT
COGNITION AND #2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE*
-TROCHOS OF *NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries with
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
(#311)}
T'AO (#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here
late tomorrow morning, have done all I can, unfortunately no water
to fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the house,
the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG),
H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG)]
AGGRAVATION: CHU (#76)}
Ego: 51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
YI (#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
BRANCHING OUT: SHU (#368)}
NEI (#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the house,
SHOU (#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CHUNG (#625)}
45 - GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey real time interactions for PROBLEM RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us
from earth and
 > breathed His Divine breath into us; He has come Who "giveth to
all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who
by a single
 > word called all things visible and invisible from non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2020-01-15 03:46:14 UTC
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Permalink
***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
(none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
Tetra: 64 - Sinking, Ego: #392 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - Decisiveness]

I think that given such ONTIC {#312 %
[<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
/ #41 x 6 }
CONTINGENCY AGAINST #312 - CONTRADICTION and its APPREHENSION as the
capacity to exhibit ESCALATING EXASPERATION due to an inherent
*PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:

#58 - GIZMO PLANE {#5}

@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will {#330 / #451 - *MEMETIC*
*MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND ALLOCATED BY 5 MINUTE
{#20} SEGMENTS x #72 = #360; #20 x #72 = #1440 MINUTES}

vBRONZE: {#25}

vPURPLE: {#54}

vRED: {#33 - RUSSIAN LANGUAGE 33 ELEMENT STOICHEION}

vBLUE: {#56 - VOLUNTERISM}

vORANGE: {#18}

vGREEN: {#3}

vYELLOW: {#4}

vCYAN: {#23: Y-M-T-A}

vCORAL: {#22: RATIONAL PI}


WE CAN WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST @21 - AUTONOMY
{LIABILITY PRINCIPLE} THEN RE-INCLUDE {ie. GREEK STOICHEION redaction to
#24 elements} WITHIN THE @MEMEBRAIN THE RUSSIAN LANGUAGE 33 ELEMENT
STOICHEION {ie. consecutive milesian ordinals} as then sufficient to
resolve the ARABIC SCRIPT / *ABJAD* numbers *DICHOTOMY* of TWI-TONGUED /
JANUS DECEPTION as precipitous (ie. *Hasty*; *rash*; *quick*; *sudden* /
*the* *brink* *of* *a* *dangerous* *situation*) by a VOCALISATION which
is *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA* but due entirely to the
*ABJAD* numbers being used for assigning numerical values to Arabic
words in purposes of numerology and then having an alternative Abjad
order as canonical juxtaposition being applied:

ORIGINAL ABJAD ORDER:
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh

ALTERNATIVE ABJAD ORDER:

#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh

THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS BETWEEN
WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
Post by dolf
Thus in closure, if I was to have GNOSIS as to the GNOME of your
vacuity dilemma exhibited by #312 - CONTRADICTION, is that we map the
*ONTIC* DESIGNATIONS {ie.
being entirely ONTIC as str8 since there needs be some principle
centre of value as anchor beyond superficialities ...
} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
@1: #26 <-- #312 - CONTRADICTION { ... }
@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
#302} 1) to seek, enquire, consider;
@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
(H4758): {#4 as #246} 1) sight, appearance, vision;
@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will
@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
#272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle)
@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
@8: #4 <-- #312
@9: #5 <- #312
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
26    24    45
4    5    48
1    78    75
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
ENDEAVOUR: WU (#26)}
leader of the self-proclaimed breakaway Georgian republic of
ENDEAVOUR: WU (#52)}
who resigned following four days of protests in the regional capital,
LI (#144)}
WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26})}
- ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}
CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}
that Khajimba "will continue to take part in political life" but "is
(#341); Ego: 75 - FAILURE: SHIH (#301)}
GREATNESS: TA (#346)}
former Abkhaz Prime Minister Sergei Shamba read Khajimba's
resignation statement to protesters near the presidential residence.
Parliamentary speaker Valery Kvarchia confirmed the resignation,
telling Russia's TASS news agency that "the issue of who will act [as
SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}
(#479); Ego: 24 - JOY: LE (#499)}
PACKING: CHUANG (#530)}
K'UN (#589); Ego: 26 - ENDEAVOUR: WU (#556)}
Kvarchia added the region's de facto legislature would take up the
WASTING: T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}
The announcement came just hours after Russian President Vladimir
SHENG (#637)}
CENTRE: CHUNG (#638)}
GATHERING IN: HSI (#696)}
joining a Russian delegation headed by Russian Deputy Security
CH'IUNG (#841); Ego: 48 - RITUAL: LI (#744)}
The crisis in the breakaway Georgian region erupted on January 9 when
demonstrators stormed the Sukhumi building housing Khajimba's
GREATNESS: TA (#789)}
Sup: 24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}
OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}
The Abkhaz Supreme Court on January 10 reversed an earlier decision
HUI (#997); Ego: 59 - MASSING: CHU (#913)}
Sup: 70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}
Khajimba and his supporters had resisted calls for his resignation
and planned to launch legal appeals before his January 12 about-face.
RESOLUTION: YI (#975)}
The head of the region's self-proclaimed Central Election Commission,
(#1041)}
ALREADY FORDING, COMPLETION: CH'ENG (#1114)}
said on January 12 that he did not agree with the Supreme Court
CH'EN (#1178)}
Ego: 77 - COMPLIANCE: HSUN (#1255)}
Sup: 81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG
(#1333)}
The Black Sea region has had de facto independence from Georgia since
(#1416); Ego: 78 - ON THE VERGE: CHIANG (#1411)}
Sup: 5 - KEEPING SMALL: SHAO (#1421); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#1421)}
Moscow unilaterally recognized Abkhazia and another breakaway
KEEPING SMALL: SHAO (#1426)}
BRANCHING OUT: SHU (#1435)}
25 - CONTENTION: CHENG (#1460)}
Both regions have since been largely propped up by Moscow and host
Ego: 75 - FAILURE: SHIH (#1535)}
Georgia and most of the international community consider both regions
(#1677); Ego: 53 - ETERNITY: YUNG (#1588)}
ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY
(26 - 4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
 >>
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the
SEVEN DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY
THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310} 1) opposition, contrariness, encounter,
contrary or hostile encounter} UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July 1918
of Nicholas II as the last EMPEROR of RUSSIA and that any other
action oterh than reticence over the *NOVICHOK* POISONING might
otherwise have introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to
seek, enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to
consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as
#246} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good
for food; the tree of life also in the midst of the garden, and the
tree of knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14
as #462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312}
1) without guile or fraud, harmless, free from guilt; 2) fearing no
evil from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian)
in Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
(ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a decimal
alphabetic numeral system/alphanumeric code, in which the 28
letters of the Arabic alphabet are assigned numerical values. They
have been used in the Arabic-speaking world since before the
eighth century when positional Arabic numerals were adopted. In
modern Arabic, the word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet'
in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for
Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not found
in other alphabets: thāʾ= 500, etc. Abjad numerals in Arabic are
similar to the earlier alphanumeric codes of Hebrew gematria and
Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A
*VACUITY* as being empty or inane remark or thing by a DOUBLE
TONGUE (TWI-TONGUED / JANUS) / meaning (archaic) having two
tongues; double-tongued; two-tongued; (by extension) deceitful as
impost by OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from
Late Latin inānītio, from inānīre (“to make empty”), from inānis
(“empty, vain”); (see inane) which is capable (philosophy) of a
spiritual emptiness or lack of purpose or will to live
accompanying a loathing and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict,
Arguing, Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30
- Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - MASSING (CHU)]
OUT: SHU (#9)}
TS'UNG (#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of
numerology and then having an alternative Abjad order as canonical
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
ACCUMULATION: CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
CHIH (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
SHU (#206)}
*SOLDIER*); Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30,
#80] / #113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand,
company; 2a) as a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in
47 - PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of
Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Great surpassing, Critical mass;
Tetra: 76 - AGGRAVATION (CHU)]
CHOU (#2)}
RESOLUTION: YI (#33)}
(#104 - I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false
accuser, slanderer,; 2) metaph. applied to a man who, by opposing
the cause of God, may be said to act the part of the devil or to
side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
CHI (#80),
(#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
{UMBRA: #4 as #102 % #41 = #20} 1) owner, husband, lord; 1a)
owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers,
lords; 1e) (noun of relationship used to characterise - ie, master
of dreams); 1f) lord (*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
(#102 - I AM NOT RAPACIOUS {%4}),
RESOLUTION: YI (#132),
DEFECTIVENESS, DISTORTION: HSIEN (#142),
SHAO (#147),
   Male: #298; Feme: #199
} // #197
"Understanding is a wellspring of life unto him that hath-H1167
it: but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
JUI (#14)}
(#170)}
{%7}); Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February
1918 by dropping the Julian dates of 1–13 February 1918 pursuant
to a Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir
Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping,
Holding together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348
/ #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
52 - MEASURE (TU)]
DEFECTIVENESS, DISTORTION: HSIEN (#25)}
CHI (#85)}
TU (#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141
% #41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal);
1a1) to gather, collect; 1a2) to gather (an individual into
company of others); 1a3) to bring up the rear; 1a4) to gather and
take away, remove, withdraw; 1b) (Niphal); 1b1) to assemble, be
gathered; 1b2) (pass of Qal 1a2); i) to be gathered to one's
fathers; ii) to be brought in or into (association with others);
1b3) (pass of Qal 1a4); i) *to* *be* *taken* *away*, *removed*,
*perish*; 1b4) (Piel); i) to gather (harvest); ii) to take in,
receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation
of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati;
I trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
HSI (#76),
(#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208
as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41
= #38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to
make void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty
out, devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and
who makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
    #CANON: #220
CHIANG (#116),
CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT
A GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before
their enemies, and by the hands of them that seek their lives: and
their carcases will I give to be meat for the fowls of the heaven,
and for the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a
loathing and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl.,
The Essayes, […], book II, printed at London: By Val[entine]
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184
- ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our
concept (note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20
- Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
SHOU (#202)}
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled
(decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 /
#50 - Fantasies of Avoiding Death, Value of Life; I-Ching: H2 -
Pure Yin, Passive Principle / Earth, Field, The receptive,
Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act
1750 that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed
instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when
positional Arabic numerals were adopted.[1] In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet,
ʾalif, is used to represent 1; the second letter, bāʾ, is used to
yāʾ for 10, kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for
Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not found
in other alphabets: thāʾ= 500, etc. Abjad numerals in Arabic are
similar to the earlier alphanumeric codes of Hebrew gematria and
Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy
alfavit, IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic
script to write the Russian language. The modern Russian alphabet
consists of 33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
TIME: 14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion,
Not Yet Fording, Not yet completed; Tetra: 78 - ON THE VERGE
(CHIANG), EGO: #399 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging
within NAZI SLANDER upon Facebook ... I'm presuming that was the
ITALIAN author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth
Seal: first part) as he immediately BLOCKED me (fortunately I had
retained a copy of the post as my intellectual property over
which he ought not have any control) as an attempt to preserve
his fractured reputation due to an exacting category of
his fascist identity: "Is there randomness, the so-called
"chance"? And when we speak of a case, do we refer to a unique
idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not
only do we use it customarily, but it constitutes a principle
which all scientific disciplines, without any exception, and most
of all biology, make use of - sometimes even obsessively. But is
it possible to concretely found randomness? Or does the concept
of chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is
defined as monographic, but only formally it is: since every
exegesis of randomness immediately transcends its theoretical
frontier. In fact, the case is an ubiquitous notion that is
re-proposed with a very high frequency in every context and that
is considered an indisputable and pertinent hermeneutic of
events, of the origin of life, of the evolution of the cosmos,
and is even the most popular narrative illustration of the
vicissitudes everyday life experienced by all of us. But was it
true glory, or is it boasted credit? Would it be possible to
renounce the concept of chance, or is it essential? What do you
do, what is this strange but omnipresent, subtle but very
powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect
(ie. Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL)
I've done a GOOGLE SEARCH and beyond a "CONTINUING
DISSATISFACTION WITH ITS POLITICAL LEADERS" I cannot find any
evidence that the ITALIAN STATE has ever formerly recanted of
MURDEROUS DOGMA and in my view a *NORTH* *KOREAN* *PEACE*
*ACCORD* to a war which began on 25 June 1950 would be a more
certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
RESPONSE: YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
UNITY: K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
UNITY: K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67
- DARKENING: HUI (#282)}
5 - KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*,
*THAT* *WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one
undertakes to do, enterprise, undertaking; 2) any product
whatever, any thing accomplished by hand, art, industry, or mind;
3) an act, deed, thing done: the idea of working is emphasised in
opp. to that which is less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER
SAXONY THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, attack (enemy); iii)
to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5)
to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left
column [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL /
STASIS IMPERIAL OUTLOOK.
VASTNESS / WASTING: T'ANG (#78)}
CH'A (#89)}
SHIH (#164)}
(#170)}
CURSING {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A
LIAR NOR A DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
HUI (#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR
PUBLIC TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION
1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR
#237 - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT
COGNITION AND #2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE*
-TROCHOS OF *NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL
PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
(#311)}
T'AO (#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266
- CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow
morning, Pretty red glow out the lounge window tonight. Fire is
due here late tomorrow morning, have done all I can,
unfortunately no water to fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the
house, the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION
(CH'ENG), EGO: #191 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG)]
- AGGRAVATION: CHU (#76)}
Ego: 51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
YI (#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
- BRANCHING OUT: SHU (#368)}
NEI (#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the
GUARDEDNESS: SHOU (#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CENTRE: CHUNG (#625)}
45 - GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
to provide RULES based ANALYSIS of the SPEECH with monitoring
active objects to convey real time interactions for PROBLEM
RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us
from earth and
 > breathed His Divine breath into us; He has come Who "giveth to
all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who
by a single
 > word called all things visible and invisible from
non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2020-01-15 05:09:25 UTC
Reply
Permalink
As a brief sketch of our further development intentions, if I was to
have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 -
CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558 HOURS ON
14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.

BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE CENTRE
OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...

} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING THE
#CENTRE OF WILL and then map the DIALECTIC outcomes against the @5 -
*CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the SPIRAL
SELECTOR@{ NATURE: (EGO) } given below:

@1: #26 <-- #312 - CONTRADICTION { ... }

@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...

@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302}
1) to seek, enquire, consider;

@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758):
{#4 as #246} 1) sight, appearance, vision;

@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will

@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272}
1) to square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle)

@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;

@8: #4 <-- #312

@9: #5 <- #312


<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>

***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
(none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - DECISIVENESS]
I think that given such ONTIC {#312 %
[<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
/ #41 x 6 = #246} 
CONTINGENCY AGAINST #312 - CONTRADICTION and its
APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:
#58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50]
= thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451 -
*MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND ALLOCATED
BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440 MINUTES}
vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25)}

vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO FRAUD
{%7}); Ego: 54 - UNITY: K'UN (#79)}

vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}

vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI (#141);
Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}

vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}

vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 - BARRIER:
HSIEN (#193)}

vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT* *TO*
*PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}

vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353); Ego:
22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 - SELF
ENTITLEMENT)}

MALE: @104 + @192 = #296

FEME: @168 + @186 = #354

ONTIC CHECKSUM TOTAL: #650

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>

GNOMIC SUM: #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT]
as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #11 as #206 %
#41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

H1696@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN (#30),
   @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU (#32),
   @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
   @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI (#76),
   Male: #240; Feme: #76
} // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT

WE CAN WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
AUTONOMY {LIABILITY PRINCIPLE} CAPABLE TO THEN RE-INCLUDE {ie. similarly
the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN LANGUAGE 33
ELEMENT STOICHEION {ie. consecutive milesian ordinals} WITHIN THE
@MEMEBRAIN as then sufficient to resolve the ARABIC SCRIPT / *ABJAD*
NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING: 


ORIGINAL ABJAD ORDER:
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh

ALTERNATIVE ABJAD ORDER:

#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh

THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS BETWEEN
WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
Post by dolf
Thus in closure, if I was to have GNOSIS as to the GNOME of your
vacuity dilemma exhibited by #312 - CONTRADICTION, is that we map the
*ONTIC* DESIGNATIONS {ie.
being entirely ONTIC as str8 since there needs be some principle
centre of value as anchor beyond superficialities ...
} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
@1: #26 <-- #312 - CONTRADICTION { ... }
@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
#302} 1) to seek, enquire, consider;
@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
(H4758): {#4 as #246} 1) sight, appearance, vision;
@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will
@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
#272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle)
@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
@8: #4 <-- #312
@9: #5 <- #312
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
26    24    45
4    5    48
1    78    75
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
ENDEAVOUR: WU (#26)}
leader of the self-proclaimed breakaway Georgian republic of
ENDEAVOUR: WU (#52)}
who resigned following four days of protests in the regional capital,
LI (#144)}
WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26})}
- ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}
CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}
that Khajimba "will continue to take part in political life" but "is
(#341); Ego: 75 - FAILURE: SHIH (#301)}
GREATNESS: TA (#346)}
former Abkhaz Prime Minister Sergei Shamba read Khajimba's
resignation statement to protesters near the presidential residence.
Parliamentary speaker Valery Kvarchia confirmed the resignation,
telling Russia's TASS news agency that "the issue of who will act [as
SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}
(#479); Ego: 24 - JOY: LE (#499)}
PACKING: CHUANG (#530)}
K'UN (#589); Ego: 26 - ENDEAVOUR: WU (#556)}
Kvarchia added the region's de facto legislature would take up the
WASTING: T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}
The announcement came just hours after Russian President Vladimir
SHENG (#637)}
CENTRE: CHUNG (#638)}
GATHERING IN: HSI (#696)}
joining a Russian delegation headed by Russian Deputy Security
CH'IUNG (#841); Ego: 48 - RITUAL: LI (#744)}
The crisis in the breakaway Georgian region erupted on January 9 when
demonstrators stormed the Sukhumi building housing Khajimba's
GREATNESS: TA (#789)}
Sup: 24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}
OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}
The Abkhaz Supreme Court on January 10 reversed an earlier decision
HUI (#997); Ego: 59 - MASSING: CHU (#913)}
Sup: 70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}
Khajimba and his supporters had resisted calls for his resignation
and planned to launch legal appeals before his January 12 about-face.
RESOLUTION: YI (#975)}
The head of the region's self-proclaimed Central Election Commission,
(#1041)}
ALREADY FORDING, COMPLETION: CH'ENG (#1114)}
said on January 12 that he did not agree with the Supreme Court
CH'EN (#1178)}
Ego: 77 - COMPLIANCE: HSUN (#1255)}
Sup: 81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG
(#1333)}
The Black Sea region has had de facto independence from Georgia since
(#1416); Ego: 78 - ON THE VERGE: CHIANG (#1411)}
Sup: 5 - KEEPING SMALL: SHAO (#1421); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#1421)}
Moscow unilaterally recognized Abkhazia and another breakaway
KEEPING SMALL: SHAO (#1426)}
BRANCHING OUT: SHU (#1435)}
25 - CONTENTION: CHENG (#1460)}
Both regions have since been largely propped up by Moscow and host
Ego: 75 - FAILURE: SHIH (#1535)}
Georgia and most of the international community consider both regions
(#1677); Ego: 53 - ETERNITY: YUNG (#1588)}
ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY
(26 - 4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
 >>
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the
SEVEN DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY
THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310} 1) opposition, contrariness, encounter,
contrary or hostile encounter} UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July 1918
of Nicholas II as the last EMPEROR of RUSSIA and that any other
action oterh than reticence over the *NOVICHOK* POISONING might
otherwise have introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to
seek, enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to
consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as
#246} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good
for food; the tree of life also in the midst of the garden, and the
tree of knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14
as #462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312}
1) without guile or fraud, harmless, free from guilt; 2) fearing no
evil from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian)
in Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
(ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a decimal
alphabetic numeral system/alphanumeric code, in which the 28
letters of the Arabic alphabet are assigned numerical values. They
have been used in the Arabic-speaking world since before the
eighth century when positional Arabic numerals were adopted. In
modern Arabic, the word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet'
in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for
Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not found
in other alphabets: thāʾ= 500, etc. Abjad numerals in Arabic are
similar to the earlier alphanumeric codes of Hebrew gematria and
Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A
*VACUITY* as being empty or inane remark or thing by a DOUBLE
TONGUE (TWI-TONGUED / JANUS) / meaning (archaic) having two
tongues; double-tongued; two-tongued; (by extension) deceitful as
impost by OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from
Late Latin inānītio, from inānīre (“to make empty”), from inānis
(“empty, vain”); (see inane) which is capable (philosophy) of a
spiritual emptiness or lack of purpose or will to live
accompanying a loathing and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict,
Arguing, Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30
- Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - MASSING (CHU)]
OUT: SHU (#9)}
TS'UNG (#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of
numerology and then having an alternative Abjad order as canonical
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
ACCUMULATION: CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
CHIH (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
SHU (#206)}
*SOLDIER*); Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30,
#80] / #113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand,
company; 2a) as a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in
47 - PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of
Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Great surpassing, Critical mass;
Tetra: 76 - AGGRAVATION (CHU)]
CHOU (#2)}
RESOLUTION: YI (#33)}
(#104 - I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false
accuser, slanderer,; 2) metaph. applied to a man who, by opposing
the cause of God, may be said to act the part of the devil or to
side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
CHI (#80),
(#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
{UMBRA: #4 as #102 % #41 = #20} 1) owner, husband, lord; 1a)
owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers,
lords; 1e) (noun of relationship used to characterise - ie, master
of dreams); 1f) lord (*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
(#102 - I AM NOT RAPACIOUS {%4}),
RESOLUTION: YI (#132),
DEFECTIVENESS, DISTORTION: HSIEN (#142),
SHAO (#147),
   Male: #298; Feme: #199
} // #197
"Understanding is a wellspring of life unto him that hath-H1167
it: but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
JUI (#14)}
(#170)}
{%7}); Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February
1918 by dropping the Julian dates of 1–13 February 1918 pursuant
to a Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir
Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping,
Holding together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348
/ #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
52 - MEASURE (TU)]
DEFECTIVENESS, DISTORTION: HSIEN (#25)}
CHI (#85)}
TU (#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141
% #41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal);
1a1) to gather, collect; 1a2) to gather (an individual into
company of others); 1a3) to bring up the rear; 1a4) to gather and
take away, remove, withdraw; 1b) (Niphal); 1b1) to assemble, be
gathered; 1b2) (pass of Qal 1a2); i) to be gathered to one's
fathers; ii) to be brought in or into (association with others);
1b3) (pass of Qal 1a4); i) *to* *be* *taken* *away*, *removed*,
*perish*; 1b4) (Piel); i) to gather (harvest); ii) to take in,
receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation
of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati;
I trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
HSI (#76),
(#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208
as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41
= #38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to
make void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty
out, devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and
who makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
    #CANON: #220
CHIANG (#116),
CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT
A GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before
their enemies, and by the hands of them that seek their lives: and
their carcases will I give to be meat for the fowls of the heaven,
and for the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a
loathing and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl.,
The Essayes, […], book II, printed at London: By Val[entine]
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184
- ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our
concept (note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20
- Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
SHOU (#202)}
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled
(decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 /
#50 - Fantasies of Avoiding Death, Value of Life; I-Ching: H2 -
Pure Yin, Passive Principle / Earth, Field, The receptive,
Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act
1750 that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed
instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when
positional Arabic numerals were adopted.[1] In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet,
ʾalif, is used to represent 1; the second letter, bāʾ, is used to
yāʾ for 10, kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for
Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not found
in other alphabets: thāʾ= 500, etc. Abjad numerals in Arabic are
similar to the earlier alphanumeric codes of Hebrew gematria and
Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy
alfavit, IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic
script to write the Russian language. The modern Russian alphabet
consists of 33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
TIME: 14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion,
Not Yet Fording, Not yet completed; Tetra: 78 - ON THE VERGE
(CHIANG), EGO: #399 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging
within NAZI SLANDER upon Facebook ... I'm presuming that was the
ITALIAN author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth
Seal: first part) as he immediately BLOCKED me (fortunately I had
retained a copy of the post as my intellectual property over
which he ought not have any control) as an attempt to preserve
his fractured reputation due to an exacting category of
his fascist identity: "Is there randomness, the so-called
"chance"? And when we speak of a case, do we refer to a unique
idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not
only do we use it customarily, but it constitutes a principle
which all scientific disciplines, without any exception, and most
of all biology, make use of - sometimes even obsessively. But is
it possible to concretely found randomness? Or does the concept
of chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is
defined as monographic, but only formally it is: since every
exegesis of randomness immediately transcends its theoretical
frontier. In fact, the case is an ubiquitous notion that is
re-proposed with a very high frequency in every context and that
is considered an indisputable and pertinent hermeneutic of
events, of the origin of life, of the evolution of the cosmos,
and is even the most popular narrative illustration of the
vicissitudes everyday life experienced by all of us. But was it
true glory, or is it boasted credit? Would it be possible to
renounce the concept of chance, or is it essential? What do you
do, what is this strange but omnipresent, subtle but very
powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect
(ie. Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL)
I've done a GOOGLE SEARCH and beyond a "CONTINUING
DISSATISFACTION WITH ITS POLITICAL LEADERS" I cannot find any
evidence that the ITALIAN STATE has ever formerly recanted of
MURDEROUS DOGMA and in my view a *NORTH* *KOREAN* *PEACE*
*ACCORD* to a war which began on 25 June 1950 would be a more
certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
RESPONSE: YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
UNITY: K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
UNITY: K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67
- DARKENING: HUI (#282)}
5 - KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*,
*THAT* *WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one
undertakes to do, enterprise, undertaking; 2) any product
whatever, any thing accomplished by hand, art, industry, or mind;
3) an act, deed, thing done: the idea of working is emphasised in
opp. to that which is less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER
SAXONY THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, attack (enemy); iii)
to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5)
to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left
column [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL /
STASIS IMPERIAL OUTLOOK.
VASTNESS / WASTING: T'ANG (#78)}
CH'A (#89)}
SHIH (#164)}
(#170)}
CURSING {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A
LIAR NOR A DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
HUI (#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR
PUBLIC TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION
1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR
#237 - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT
COGNITION AND #2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE*
-TROCHOS OF *NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL
PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
(#311)}
T'AO (#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266
- CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow
morning, Pretty red glow out the lounge window tonight. Fire is
due here late tomorrow morning, have done all I can,
unfortunately no water to fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the
house, the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION
(CH'ENG), EGO: #191 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG)]
- AGGRAVATION: CHU (#76)}
Ego: 51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
YI (#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
- BRANCHING OUT: SHU (#368)}
NEI (#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the
GUARDEDNESS: SHOU (#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CENTRE: CHUNG (#625)}
45 - GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
to provide RULES based ANALYSIS of the SPEECH with monitoring
active objects to convey real time interactions for PROBLEM
RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us
from earth and
 > breathed His Divine breath into us; He has come Who "giveth to
all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who
by a single
 > word called all things visible and invisible from
non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-15 05:10:14 UTC
Reply
Permalink
As a brief sketch of our further development intentions, if I was to
have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 -
CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558 HOURS ON
14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.

BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE CENTRE
OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...

} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING THE
#CENTRE OF WILL and then map the DIALECTIC outcomes against the @5 -
*CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the SPIRAL
SELECTOR@{ NATURE: (EGO) } given below:

@1: #26 <-- #312 - CONTRADICTION { ... }

@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...

@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302}
1) to seek, enquire, consider;

@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758):
{#4 as #246} 1) sight, appearance, vision;

@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will

@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272}
1) to square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle)

@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;

@8: #4 <-- #312

@9: #5 <- #312


<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>

***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
(none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up;
Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - DECISIVENESS]

I think that given such ONTIC {#312 %
[<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
/ #41 x 6 = #246} 
CONTINGENCY AGAINST #312 - CONTRADICTION and its
APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:

#58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50]
= thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451 -
*MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND ALLOCATED
BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440 MINUTES}

vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25)}

vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO FRAUD
{%7}); Ego: 54 - UNITY: K'UN (#79)}

vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}

vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI (#141);
Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}

vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}

vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 - BARRIER:
HSIEN (#193)}

vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT* *TO*
*PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}

vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353); Ego:
22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 - SELF
ENTITLEMENT)}

MALE: @104 + @192 = #296

FEME: @168 + @186 = #354

ONTIC CHECKSUM TOTAL: #650

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>

GNOMIC SUM: #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT]
as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #11 as #206 %
#41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

H1696@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
@3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN (#30),
@4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU (#32),
@5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
@6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI (#76),
Male: #240; Feme: #76
} // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT

WE CAN WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
AUTONOMY {LIABILITY PRINCIPLE} CAPABLE TO THEN RE-INCLUDE {ie. similarly
the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN LANGUAGE 33
ELEMENT STOICHEION {ie. consecutive milesian ordinals} WITHIN THE
@MEMEBRAIN as then sufficient to resolve the ARABIC SCRIPT / *ABJAD*
NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING: 


ORIGINAL ABJAD ORDER:
#60 س sīn s
#90 ص ṣād ṣ
#300 ش shīn sh
#800 ض ḍād ḍ
#900 ظ ẓāʾ ẓ
#1000 غ ghayn gh

ALTERNATIVE ABJAD ORDER:

#60 ص ṣād ṣ
#90 ض ḍād ḍ
#300 س sīn s
#800 ظ ẓāʾ ẓ
#900 غ ghayn gh
#1000 ش shīn sh

THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS BETWEEN
WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
Post by dolf
Thus in closure, if I was to have GNOSIS as to the GNOME of your
vacuity dilemma exhibited by #312 - CONTRADICTION, is that we map the
*ONTIC* DESIGNATIONS {ie.
being entirely ONTIC as str8 since there needs be some principle
centre of value as anchor beyond superficialities ...
} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
@1: #26 <-- #312 - CONTRADICTION { ... }
@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
#302} 1) to seek, enquire, consider;
@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
(H4758): {#4 as #246} 1) sight, appearance, vision;
@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will
@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
#272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle)
@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
@8: #4 <-- #312
@9: #5 <- #312
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
26    24    45
4    5    48
1    78    75
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
ENDEAVOUR: WU (#26)}
leader of the self-proclaimed breakaway Georgian republic of
ENDEAVOUR: WU (#52)}
who resigned following four days of protests in the regional capital,
LI (#144)}
WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26})}
- ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}
CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}
that Khajimba "will continue to take part in political life" but "is
(#341); Ego: 75 - FAILURE: SHIH (#301)}
GREATNESS: TA (#346)}
former Abkhaz Prime Minister Sergei Shamba read Khajimba's
resignation statement to protesters near the presidential residence.
Parliamentary speaker Valery Kvarchia confirmed the resignation,
telling Russia's TASS news agency that "the issue of who will act [as
SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}
(#479); Ego: 24 - JOY: LE (#499)}
PACKING: CHUANG (#530)}
K'UN (#589); Ego: 26 - ENDEAVOUR: WU (#556)}
Kvarchia added the region's de facto legislature would take up the
WASTING: T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}
The announcement came just hours after Russian President Vladimir
SHENG (#637)}
CENTRE: CHUNG (#638)}
GATHERING IN: HSI (#696)}
joining a Russian delegation headed by Russian Deputy Security
CH'IUNG (#841); Ego: 48 - RITUAL: LI (#744)}
The crisis in the breakaway Georgian region erupted on January 9 when
demonstrators stormed the Sukhumi building housing Khajimba's
GREATNESS: TA (#789)}
Sup: 24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}
OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}
The Abkhaz Supreme Court on January 10 reversed an earlier decision
HUI (#997); Ego: 59 - MASSING: CHU (#913)}
Sup: 70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}
Khajimba and his supporters had resisted calls for his resignation
and planned to launch legal appeals before his January 12 about-face.
RESOLUTION: YI (#975)}
The head of the region's self-proclaimed Central Election Commission,
(#1041)}
ALREADY FORDING, COMPLETION: CH'ENG (#1114)}
said on January 12 that he did not agree with the Supreme Court
CH'EN (#1178)}
Ego: 77 - COMPLIANCE: HSUN (#1255)}
Sup: 81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG
(#1333)}
The Black Sea region has had de facto independence from Georgia since
(#1416); Ego: 78 - ON THE VERGE: CHIANG (#1411)}
Sup: 5 - KEEPING SMALL: SHAO (#1421); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#1421)}
Moscow unilaterally recognized Abkhazia and another breakaway
KEEPING SMALL: SHAO (#1426)}
BRANCHING OUT: SHU (#1435)}
25 - CONTENTION: CHENG (#1460)}
Both regions have since been largely propped up by Moscow and host
Ego: 75 - FAILURE: SHIH (#1535)}
Georgia and most of the international community consider both regions
(#1677); Ego: 53 - ETERNITY: YUNG (#1588)}
ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY
(26 - 4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
 >>
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the
SEVEN DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY
THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310} 1) opposition, contrariness, encounter,
contrary or hostile encounter} UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July 1918
of Nicholas II as the last EMPEROR of RUSSIA and that any other
action oterh than reticence over the *NOVICHOK* POISONING might
otherwise have introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to
seek, enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to
consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as
#246} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good
for food; the tree of life also in the midst of the garden, and the
tree of knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14
as #462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312}
1) without guile or fraud, harmless, free from guilt; 2) fearing no
evil from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian)
in Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
(ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a decimal
alphabetic numeral system/alphanumeric code, in which the 28
letters of the Arabic alphabet are assigned numerical values. They
have been used in the Arabic-speaking world since before the
eighth century when positional Arabic numerals were adopted. In
modern Arabic, the word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet'
in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for
Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not found
in other alphabets: thāʾ= 500, etc. Abjad numerals in Arabic are
similar to the earlier alphanumeric codes of Hebrew gematria and
Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A
*VACUITY* as being empty or inane remark or thing by a DOUBLE
TONGUE (TWI-TONGUED / JANUS) / meaning (archaic) having two
tongues; double-tongued; two-tongued; (by extension) deceitful as
impost by OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from
Late Latin inānītio, from inānīre (“to make empty”), from inānis
(“empty, vain”); (see inane) which is capable (philosophy) of a
spiritual emptiness or lack of purpose or will to live
accompanying a loathing and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict,
Arguing, Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30
- Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - MASSING (CHU)]
OUT: SHU (#9)}
TS'UNG (#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of
numerology and then having an alternative Abjad order as canonical
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
ACCUMULATION: CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
CHIH (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
SHU (#206)}
*SOLDIER*); Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30,
#80] / #113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand,
company; 2a) as a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in
47 - PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of
Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Great surpassing, Critical mass;
Tetra: 76 - AGGRAVATION (CHU)]
CHOU (#2)}
RESOLUTION: YI (#33)}
(#104 - I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false
accuser, slanderer,; 2) metaph. applied to a man who, by opposing
the cause of God, may be said to act the part of the devil or to
side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
CHI (#80),
(#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
{UMBRA: #4 as #102 % #41 = #20} 1) owner, husband, lord; 1a)
owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers,
lords; 1e) (noun of relationship used to characterise - ie, master
of dreams); 1f) lord (*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
(#102 - I AM NOT RAPACIOUS {%4}),
RESOLUTION: YI (#132),
DEFECTIVENESS, DISTORTION: HSIEN (#142),
SHAO (#147),
   Male: #298; Feme: #199
} // #197
"Understanding is a wellspring of life unto him that hath-H1167
it: but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
JUI (#14)}
(#170)}
{%7}); Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February
1918 by dropping the Julian dates of 1–13 February 1918 pursuant
to a Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir
Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping,
Holding together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348
/ #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
52 - MEASURE (TU)]
DEFECTIVENESS, DISTORTION: HSIEN (#25)}
CHI (#85)}
TU (#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141
% #41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal);
1a1) to gather, collect; 1a2) to gather (an individual into
company of others); 1a3) to bring up the rear; 1a4) to gather and
take away, remove, withdraw; 1b) (Niphal); 1b1) to assemble, be
gathered; 1b2) (pass of Qal 1a2); i) to be gathered to one's
fathers; ii) to be brought in or into (association with others);
1b3) (pass of Qal 1a4); i) *to* *be* *taken* *away*, *removed*,
*perish*; 1b4) (Piel); i) to gather (harvest); ii) to take in,
receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation
of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati;
I trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
HSI (#76),
(#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208
as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41
= #38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to
make void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty
out, devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and
who makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
    #CANON: #220
CHIANG (#116),
CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT
A GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before
their enemies, and by the hands of them that seek their lives: and
their carcases will I give to be meat for the fowls of the heaven,
and for the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a
loathing and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl.,
The Essayes, […], book II, printed at London: By Val[entine]
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184
- ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our
concept (note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20
- Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
SHOU (#202)}
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled
(decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 /
#50 - Fantasies of Avoiding Death, Value of Life; I-Ching: H2 -
Pure Yin, Passive Principle / Earth, Field, The receptive,
Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act
1750 that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed
instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when
positional Arabic numerals were adopted.[1] In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet,
ʾalif, is used to represent 1; the second letter, bāʾ, is used to
yāʾ for 10, kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for
Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not found
in other alphabets: thāʾ= 500, etc. Abjad numerals in Arabic are
similar to the earlier alphanumeric codes of Hebrew gematria and
Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy
alfavit, IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic
script to write the Russian language. The modern Russian alphabet
consists of 33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
TIME: 14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion,
Not Yet Fording, Not yet completed; Tetra: 78 - ON THE VERGE
(CHIANG), EGO: #399 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging
within NAZI SLANDER upon Facebook ... I'm presuming that was the
ITALIAN author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth
Seal: first part) as he immediately BLOCKED me (fortunately I had
retained a copy of the post as my intellectual property over
which he ought not have any control) as an attempt to preserve
his fractured reputation due to an exacting category of
his fascist identity: "Is there randomness, the so-called
"chance"? And when we speak of a case, do we refer to a unique
idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not
only do we use it customarily, but it constitutes a principle
which all scientific disciplines, without any exception, and most
of all biology, make use of - sometimes even obsessively. But is
it possible to concretely found randomness? Or does the concept
of chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is
defined as monographic, but only formally it is: since every
exegesis of randomness immediately transcends its theoretical
frontier. In fact, the case is an ubiquitous notion that is
re-proposed with a very high frequency in every context and that
is considered an indisputable and pertinent hermeneutic of
events, of the origin of life, of the evolution of the cosmos,
and is even the most popular narrative illustration of the
vicissitudes everyday life experienced by all of us. But was it
true glory, or is it boasted credit? Would it be possible to
renounce the concept of chance, or is it essential? What do you
do, what is this strange but omnipresent, subtle but very
powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect
(ie. Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL)
I've done a GOOGLE SEARCH and beyond a "CONTINUING
DISSATISFACTION WITH ITS POLITICAL LEADERS" I cannot find any
evidence that the ITALIAN STATE has ever formerly recanted of
MURDEROUS DOGMA and in my view a *NORTH* *KOREAN* *PEACE*
*ACCORD* to a war which began on 25 June 1950 would be a more
certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
RESPONSE: YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
UNITY: K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
UNITY: K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67
- DARKENING: HUI (#282)}
5 - KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*,
*THAT* *WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one
undertakes to do, enterprise, undertaking; 2) any product
whatever, any thing accomplished by hand, art, industry, or mind;
3) an act, deed, thing done: the idea of working is emphasised in
opp. to that which is less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER
SAXONY THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, attack (enemy); iii)
to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5)
to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left
column [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL /
STASIS IMPERIAL OUTLOOK.
VASTNESS / WASTING: T'ANG (#78)}
CH'A (#89)}
SHIH (#164)}
(#170)}
CURSING {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A
LIAR NOR A DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
HUI (#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR
PUBLIC TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION
1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR
#237 - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT
COGNITION AND #2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE*
-TROCHOS OF *NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL
PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
(#311)}
T'AO (#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266
- CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow
morning, Pretty red glow out the lounge window tonight. Fire is
due here late tomorrow morning, have done all I can,
unfortunately no water to fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the
house, the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION
(CH'ENG), EGO: #191 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG)]
- AGGRAVATION: CHU (#76)}
Ego: 51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
YI (#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
- BRANCHING OUT: SHU (#368)}
NEI (#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the
GUARDEDNESS: SHOU (#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CENTRE: CHUNG (#625)}
45 - GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
to provide RULES based ANALYSIS of the SPEECH with monitoring
active objects to convey real time interactions for PROBLEM
RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us
from earth and
 > breathed His Divine breath into us; He has come Who "giveth to
all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who
by a single
 > word called all things visible and invisible from
non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-15 05:56:35 UTC
Reply
Permalink
As a brief sketch of our further development intentions, if I was to
have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 -
CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558 HOURS ON
14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.

BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE CENTRE
OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...

NATURE: {Ego}
3 4 18 #25 +
54 56 22 #132 = #157 (*) +
33 25 23 #81 = #238

NURTURE: {Supernal}
31 6 24 #61 +
79 0 25 #104 (*) = #165 +
76 54 27 #157 (*) = #322

SYNCRETIC: {Amalgam}
25 31 54 #110 +
22 23 3 #48 = #158 (*) +
18 6 4 #28 = #186 (*)

(*) - ONTIC

} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING THE
#CENTRE OF WILL and then map the DIALECTIC outcomes against the @5 -
*CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the SPIRAL
SELECTOR@{ NATURE: (EGO) } given below:

@1: #26 <-- #312 - CONTRADICTION { ... }

@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...

@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302}
1) to seek, enquire, consider;

@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758):
{#4 as #246} 1) sight, appearance, vision;

@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will

@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272}
1) to square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle)

@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;

@8: #4 <-- #312

@9: #5 <- #312


<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>

***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
(none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up;
Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - DECISIVENESS]

I think that given such ONTIC {#312 %
[<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
/ #41 x 6 = #246} 
CONTINGENCY AGAINST #312 - CONTRADICTION and its
APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:

#58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50]
= thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451 -
*MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND ALLOCATED
BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440 MINUTES}

vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25)}

vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO FRAUD
{%7}); Ego: 54 - UNITY: K'UN (#79)}

vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}

vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI (#141);
Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}

vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}

vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 - BARRIER:
HSIEN (#193)}

vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT* *TO*
*PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}

vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353); Ego:
22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 - SELF
ENTITLEMENT)}

MALE: @104 + @192 = #296

FEME: @168 + @186 = #354

ONTIC CHECKSUM TOTAL: #650

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>

GNOMIC SUM: #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT]
as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #11 as #206 %
#41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

H1696@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
@3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN (#30),
@4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU (#32),
@5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
@6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI (#76),
Male: #240; Feme: #76
} // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT

WE CAN WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
AUTONOMY {LIABILITY PRINCIPLE} CAPABLE TO THEN RE-INCLUDE {ie. similarly
the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN LANGUAGE 33
ELEMENT STOICHEION {ie. consecutive milesian ordinals} WITHIN THE
@MEMEBRAIN as then sufficient to resolve the ARABIC SCRIPT / *ABJAD*
NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING: 


ORIGINAL ABJAD ORDER:
#60 س sīn s
#90 ص ṣād ṣ
#300 ش shīn sh
#800 ض ḍād ḍ
#900 ظ ẓāʾ ẓ
#1000 غ ghayn gh

ALTERNATIVE ABJAD ORDER:

#60 ص ṣād ṣ
#90 ض ḍād ḍ
#300 س sīn s
#800 ظ ẓāʾ ẓ
#900 غ ghayn gh
#1000 ش shīn sh

THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS BETWEEN
WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
Post by dolf
Thus in closure, if I was to have GNOSIS as to the GNOME of your
vacuity dilemma exhibited by #312 - CONTRADICTION, is that we map the
*ONTIC* DESIGNATIONS {ie.
being entirely ONTIC as str8 since there needs be some principle
centre of value as anchor beyond superficialities ...
} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
@1: #26 <-- #312 - CONTRADICTION { ... }
@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
#302} 1) to seek, enquire, consider;
@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
(H4758): {#4 as #246} 1) sight, appearance, vision;
@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will
@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
#272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle)
@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
@8: #4 <-- #312
@9: #5 <- #312
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
26    24    45
4    5    48
1    78    75
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
ENDEAVOUR: WU (#26)}
leader of the self-proclaimed breakaway Georgian republic of
ENDEAVOUR: WU (#52)}
who resigned following four days of protests in the regional capital,
LI (#144)}
WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26})}
- ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}
CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}
that Khajimba "will continue to take part in political life" but "is
(#341); Ego: 75 - FAILURE: SHIH (#301)}
GREATNESS: TA (#346)}
former Abkhaz Prime Minister Sergei Shamba read Khajimba's
resignation statement to protesters near the presidential residence.
Parliamentary speaker Valery Kvarchia confirmed the resignation,
telling Russia's TASS news agency that "the issue of who will act [as
SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}
(#479); Ego: 24 - JOY: LE (#499)}
PACKING: CHUANG (#530)}
K'UN (#589); Ego: 26 - ENDEAVOUR: WU (#556)}
Kvarchia added the region's de facto legislature would take up the
WASTING: T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}
The announcement came just hours after Russian President Vladimir
SHENG (#637)}
CENTRE: CHUNG (#638)}
GATHERING IN: HSI (#696)}
joining a Russian delegation headed by Russian Deputy Security
CH'IUNG (#841); Ego: 48 - RITUAL: LI (#744)}
The crisis in the breakaway Georgian region erupted on January 9 when
demonstrators stormed the Sukhumi building housing Khajimba's
GREATNESS: TA (#789)}
Sup: 24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}
OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}
The Abkhaz Supreme Court on January 10 reversed an earlier decision
HUI (#997); Ego: 59 - MASSING: CHU (#913)}
Sup: 70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}
Khajimba and his supporters had resisted calls for his resignation
and planned to launch legal appeals before his January 12 about-face.
RESOLUTION: YI (#975)}
The head of the region's self-proclaimed Central Election Commission,
(#1041)}
ALREADY FORDING, COMPLETION: CH'ENG (#1114)}
said on January 12 that he did not agree with the Supreme Court
CH'EN (#1178)}
Ego: 77 - COMPLIANCE: HSUN (#1255)}
Sup: 81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG
(#1333)}
The Black Sea region has had de facto independence from Georgia since
(#1416); Ego: 78 - ON THE VERGE: CHIANG (#1411)}
Sup: 5 - KEEPING SMALL: SHAO (#1421); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#1421)}
Moscow unilaterally recognized Abkhazia and another breakaway
KEEPING SMALL: SHAO (#1426)}
BRANCHING OUT: SHU (#1435)}
25 - CONTENTION: CHENG (#1460)}
Both regions have since been largely propped up by Moscow and host
Ego: 75 - FAILURE: SHIH (#1535)}
Georgia and most of the international community consider both regions
(#1677); Ego: 53 - ETERNITY: YUNG (#1588)}
ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY
(26 - 4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
 >>
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the
SEVEN DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY
THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310} 1) opposition, contrariness, encounter,
contrary or hostile encounter} UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July 1918
of Nicholas II as the last EMPEROR of RUSSIA and that any other
action oterh than reticence over the *NOVICHOK* POISONING might
otherwise have introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to
seek, enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to
consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as
#246} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good
for food; the tree of life also in the midst of the garden, and the
tree of knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14
as #462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312}
1) without guile or fraud, harmless, free from guilt; 2) fearing no
evil from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian)
in Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
(ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a decimal
alphabetic numeral system/alphanumeric code, in which the 28
letters of the Arabic alphabet are assigned numerical values. They
have been used in the Arabic-speaking world since before the
eighth century when positional Arabic numerals were adopted. In
modern Arabic, the word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet'
in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for
Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not found
in other alphabets: thāʾ= 500, etc. Abjad numerals in Arabic are
similar to the earlier alphanumeric codes of Hebrew gematria and
Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A
*VACUITY* as being empty or inane remark or thing by a DOUBLE
TONGUE (TWI-TONGUED / JANUS) / meaning (archaic) having two
tongues; double-tongued; two-tongued; (by extension) deceitful as
impost by OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from
Late Latin inānītio, from inānīre (“to make empty”), from inānis
(“empty, vain”); (see inane) which is capable (philosophy) of a
spiritual emptiness or lack of purpose or will to live
accompanying a loathing and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict,
Arguing, Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30
- Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - MASSING (CHU)]
OUT: SHU (#9)}
TS'UNG (#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of
numerology and then having an alternative Abjad order as canonical
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
ACCUMULATION: CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
CHIH (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
SHU (#206)}
*SOLDIER*); Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30,
#80] / #113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand,
company; 2a) as a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in
47 - PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of
Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Great surpassing, Critical mass;
Tetra: 76 - AGGRAVATION (CHU)]
CHOU (#2)}
RESOLUTION: YI (#33)}
(#104 - I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false
accuser, slanderer,; 2) metaph. applied to a man who, by opposing
the cause of God, may be said to act the part of the devil or to
side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
CHI (#80),
(#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
{UMBRA: #4 as #102 % #41 = #20} 1) owner, husband, lord; 1a)
owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers,
lords; 1e) (noun of relationship used to characterise - ie, master
of dreams); 1f) lord (*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
(#102 - I AM NOT RAPACIOUS {%4}),
RESOLUTION: YI (#132),
DEFECTIVENESS, DISTORTION: HSIEN (#142),
SHAO (#147),
   Male: #298; Feme: #199
} // #197
"Understanding is a wellspring of life unto him that hath-H1167
it: but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
JUI (#14)}
(#170)}
{%7}); Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February
1918 by dropping the Julian dates of 1–13 February 1918 pursuant
to a Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir
Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping,
Holding together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348
/ #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
52 - MEASURE (TU)]
DEFECTIVENESS, DISTORTION: HSIEN (#25)}
CHI (#85)}
TU (#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141
% #41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal);
1a1) to gather, collect; 1a2) to gather (an individual into
company of others); 1a3) to bring up the rear; 1a4) to gather and
take away, remove, withdraw; 1b) (Niphal); 1b1) to assemble, be
gathered; 1b2) (pass of Qal 1a2); i) to be gathered to one's
fathers; ii) to be brought in or into (association with others);
1b3) (pass of Qal 1a4); i) *to* *be* *taken* *away*, *removed*,
*perish*; 1b4) (Piel); i) to gather (harvest); ii) to take in,
receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be
gathered; 1b6) (Hithpael) to gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation
of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati;
I trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
HSI (#76),
(#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208
as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41
= #38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to
make void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty
out, devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and
who makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
    #CANON: #220
CHIANG (#116),
CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT
A GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before
their enemies, and by the hands of them that seek their lives: and
their carcases will I give to be meat for the fowls of the heaven,
and for the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a
loathing and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl.,
The Essayes, […], book II, printed at London: By Val[entine]
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184
- ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our
concept (note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20
- Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
SHOU (#202)}
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled
(decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 /
#50 - Fantasies of Avoiding Death, Value of Life; I-Ching: H2 -
Pure Yin, Passive Principle / Earth, Field, The receptive,
Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act
1750 that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed
instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when
positional Arabic numerals were adopted.[1] In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet,
ʾalif, is used to represent 1; the second letter, bāʾ, is used to
yāʾ for 10, kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for
Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not found
in other alphabets: thāʾ= 500, etc. Abjad numerals in Arabic are
similar to the earlier alphanumeric codes of Hebrew gematria and
Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy
alfavit, IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic
script to write the Russian language. The modern Russian alphabet
consists of 33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
TIME: 14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion,
Not Yet Fording, Not yet completed; Tetra: 78 - ON THE VERGE
(CHIANG), EGO: #399 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging
within NAZI SLANDER upon Facebook ... I'm presuming that was the
ITALIAN author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth
Seal: first part) as he immediately BLOCKED me (fortunately I had
retained a copy of the post as my intellectual property over
which he ought not have any control) as an attempt to preserve
his fractured reputation due to an exacting category of
his fascist identity: "Is there randomness, the so-called
"chance"? And when we speak of a case, do we refer to a unique
idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not
only do we use it customarily, but it constitutes a principle
which all scientific disciplines, without any exception, and most
of all biology, make use of - sometimes even obsessively. But is
it possible to concretely found randomness? Or does the concept
of chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is
defined as monographic, but only formally it is: since every
exegesis of randomness immediately transcends its theoretical
frontier. In fact, the case is an ubiquitous notion that is
re-proposed with a very high frequency in every context and that
is considered an indisputable and pertinent hermeneutic of
events, of the origin of life, of the evolution of the cosmos,
and is even the most popular narrative illustration of the
vicissitudes everyday life experienced by all of us. But was it
true glory, or is it boasted credit? Would it be possible to
renounce the concept of chance, or is it essential? What do you
do, what is this strange but omnipresent, subtle but very
powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect
(ie. Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL)
I've done a GOOGLE SEARCH and beyond a "CONTINUING
DISSATISFACTION WITH ITS POLITICAL LEADERS" I cannot find any
evidence that the ITALIAN STATE has ever formerly recanted of
MURDEROUS DOGMA and in my view a *NORTH* *KOREAN* *PEACE*
*ACCORD* to a war which began on 25 June 1950 would be a more
certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
RESPONSE: YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
UNITY: K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
UNITY: K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67
- DARKENING: HUI (#282)}
5 - KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*,
*THAT* *WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one
undertakes to do, enterprise, undertaking; 2) any product
whatever, any thing accomplished by hand, art, industry, or mind;
3) an act, deed, thing done: the idea of working is emphasised in
opp. to that which is less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER
SAXONY THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) to come upon, fall or light upon, attack (enemy); iii)
to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5)
to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left
column [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL /
STASIS IMPERIAL OUTLOOK.
VASTNESS / WASTING: T'ANG (#78)}
CH'A (#89)}
SHIH (#164)}
(#170)}
CURSING {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A
LIAR NOR A DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
HUI (#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR
PUBLIC TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION
1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR
#237 - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT
COGNITION AND #2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE*
-TROCHOS OF *NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL
PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
(#311)}
T'AO (#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266
- CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow
morning, Pretty red glow out the lounge window tonight. Fire is
due here late tomorrow morning, have done all I can,
unfortunately no water to fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the
house, the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION
(CH'ENG), EGO: #191 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG)]
- AGGRAVATION: CHU (#76)}
Ego: 51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
YI (#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
- BRANCHING OUT: SHU (#368)}
NEI (#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the
GUARDEDNESS: SHOU (#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CENTRE: CHUNG (#625)}
45 - GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
to provide RULES based ANALYSIS of the SPEECH with monitoring
active objects to convey real time interactions for PROBLEM
RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us
from earth and
 > breathed His Divine breath into us; He has come Who "giveth to
all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who
by a single
 > word called all things visible and invisible from
non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-15 21:42:51 UTC
Reply
Permalink
THUS WE HAVE A REASONABLE OBSERVATION THAT SOME CULTURAL GROUPS MIGHT BE
ENDOWED WITH PERSPECTIVE AND CAPABILITY WHICH CAN PURVEY CERTAIN EXPERTISE:

a)  THAT JUDAISM WOULD BE BEST CAPABLE BY #72 - ANGEL NAMES TECHNOLOGY
TO DETERMINE #75 - FAILURE (*SHIH*)

b) THAT RUSSIANS WOULD BE BEST CAPABLE TO RESOLVE THE DIALECTICS OF #312
- CONTRADICTION / #5 - CALIBRATION (*SHAO*)

c) THAT ISLAM WOULD BE BEST CAPABLE TO RESOLVE (ie. PANS OF WEIGHTING)
THE *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF*
*A* *DANGEROUS* *SITUATION*) impetus given by any VOCALISATION / #? -
XXXXXXX (*XXXX*)
Post by dolf
As a brief sketch of our further development intentions, if I was to
have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 -
ON 14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.
BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE
CENTRE OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...
NATURE: {Ego}
3    4    18    #25 +
54    56    22    #132 = #157 (*) +
33    25    23    #81 = #238
NURTURE: {Supernal}
31    6    24    #61 +
79    0    25    #104 (*) = #165 +
76    54    27    #157 (*) = #322
SYNCRETIC: {Amalgam}
25    31    54    #110 +
22    23    3    #48 = #158 (*) +
18    6    4    #28 = #186 (*)
(*) - ONTIC
} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
- *CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the
@1: #26 <-- #312 - CONTRADICTION { ... }
@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
#302} 1) to seek, enquire, consider;
@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
(H4758): {#4 as #246} 1) sight, appearance, vision;
@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will
@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
#272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle)
@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
@8: #4 <-- #312
@9: #5 <- #312

<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>
(none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation
to Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - DECISIVENESS]
I think that given such ONTIC {#312 %
[<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
/ #41 x 6 = #246} 
CONTINGENCY AGAINST #312 - CONTRADICTION and its
APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
#50] = thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451
- *MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND
ALLOCATED BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440
MINUTES}
CONTENTION: CHENG (#25)}
FRAUD {%7}); Ego: 54 - UNITY: K'UN (#79)}
PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}
(#141); Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26})}
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}
HSIEN (#193)}
*PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}
ENTITLEMENT)}
ONTIC CHECKSUM TOTAL: #650
<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>
#11 as #206 % #41 = #1} 1) to speak, declare, converse, command,
promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to
speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
(Hiphil) to lead away, put to flight;
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
appearance in Annu; I am not a doer of wrong.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
- I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45
(#30),
   Male: #240; Feme: #76
WE CAN WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
AUTONOMY {LIABILITY PRINCIPLE} CAPABLE TO THEN RE-INCLUDE {ie.
similarly the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN
LANGUAGE 33 ELEMENT STOICHEION {ie. consecutive milesian ordinals}
/ *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK*
*OF* *A* *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION
which is *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*, but due
entirely to the *ABJAD* NUMBERS being used for assigning numerical
values to Arabic words in purposes of numerology and then having an
alternative *ABJAD* order as canonical juxtaposition being applied as
CIRCUMSCRIBING: 

#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS
BETWEEN WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
Post by dolf
Thus in closure, if I was to have GNOSIS as to the GNOME of your
vacuity dilemma exhibited by #312 - CONTRADICTION, is that we map the
*ONTIC* DESIGNATIONS {ie.
being entirely ONTIC as str8 since there needs be some principle
centre of value as anchor beyond superficialities ...
} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
THE #CENTRE OF WILL and then map the DIALECTIC outcomes against the
@5 - *CALIBRATION* sequence derived from the SPIRAL SELECTOR@{
@1: #26 <-- #312 - CONTRADICTION { ... }
@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
#302} 1) to seek, enquire, consider;
@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
(H4758): {#4 as #246} 1) sight, appearance, vision;
@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will
@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
#272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle)
{#12 as #312} 1) without guile or fraud, harmless, free from guilt;
2) fearing no evil from others, distrusting no one;
@8: #4 <-- #312
@9: #5 <- #312
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
26    24    45
4    5    48
1    78    75
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
ENDEAVOUR: WU (#26)}
leader of the self-proclaimed breakaway Georgian republic of
ENDEAVOUR: WU (#52)}
who resigned following four days of protests in the regional
TSAO (#96)}
LI (#144)}
PATTERN: WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26})}
78 - ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}
CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}
that Khajimba "will continue to take part in political life" but "is
(#341); Ego: 75 - FAILURE: SHIH (#301)}
GREATNESS: TA (#346)}
former Abkhaz Prime Minister Sergei Shamba read Khajimba's
resignation statement to protesters near the presidential residence.
Parliamentary speaker Valery Kvarchia confirmed the resignation,
telling Russia's TASS news agency that "the issue of who will act
EMBELLISHMENT: SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}
(#479); Ego: 24 - JOY: LE (#499)}
PACKING: CHUANG (#530)}
K'UN (#589); Ego: 26 - ENDEAVOUR: WU (#556)}
Kvarchia added the region's de facto legislature would take up the
WASTING: T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}
The announcement came just hours after Russian President Vladimir
FULLNESS: SHENG (#637)}
CENTRE: CHUNG (#638)}
GATHERING IN: HSI (#696)}
joining a Russian delegation headed by Russian Deputy Security
CH'IUNG (#841); Ego: 48 - RITUAL: LI (#744)}
The crisis in the breakaway Georgian region erupted on January 9
when demonstrators stormed the Sukhumi building housing Khajimba's
GREATNESS: TA (#789)}
Sup: 24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}
- OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}
The Abkhaz Supreme Court on January 10 reversed an earlier decision
HUI (#997); Ego: 59 - MASSING: CHU (#913)}
Sup: 70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}
Khajimba and his supporters had resisted calls for his resignation
and planned to launch legal appeals before his January 12
BOLD RESOLUTION: YI (#975)}
The head of the region's self-proclaimed Central Election
DEPARTURE: CH'U (#1041)}
ALREADY FORDING, COMPLETION: CH'ENG (#1114)}
said on January 12 that he did not agree with the Supreme Court
CH'EN (#1178)}
(#1308); Ego: 77 - COMPLIANCE: HSUN (#1255)}
Sup: 81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG
(#1333)}
The Black Sea region has had de facto independence from Georgia
(#1416); Ego: 78 - ON THE VERGE: CHIANG (#1411)}
Sup: 5 - KEEPING SMALL: SHAO (#1421); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#1421)}
Moscow unilaterally recognized Abkhazia and another breakaway
KEEPING SMALL: SHAO (#1426)}
BRANCHING OUT: SHU (#1435)}
Ego: 25 - CONTENTION: CHENG (#1460)}
Both regions have since been largely propped up by Moscow and host
Ego: 75 - FAILURE: SHIH (#1535)}
Georgia and most of the international community consider both
CHIN (#1677); Ego: 53 - ETERNITY: YUNG (#1588)}
ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY
(26 - 4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
 >>
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the
SEVEN DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY
THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310} 1) opposition, contrariness, encounter,
contrary or hostile encounter} UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July
1918 of Nicholas II as the last EMPEROR of RUSSIA and that any
other action oterh than reticence over the *NOVICHOK* POISONING
might otherwise have introduced a RECURSIVE VACUITY WHICH IS THEN
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to
seek, enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2)
to consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as
#246} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good
for food; the tree of life also in the midst of the garden, and the
tree of knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14
as #462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as
#312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian)
in Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a
decimal alphabetic numeral system/alphanumeric code, in which the
28 letters of the Arabic alphabet are assigned numerical values.
They have been used in the Arabic-speaking world since before the
eighth century when positional Arabic numerals were adopted. In
modern Arabic, the word ʾabjadīyah (أَبْجَدِيَّة) means
'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic
alphabet, Hebrew alphabet, Phoenician alphabet, and other scripts
for Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not
found in other alphabets: thāʾ= 500, etc. Abjad numerals in
Arabic are similar to the earlier alphanumeric codes of Hebrew
gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A
*VACUITY* as being empty or inane remark or thing by a DOUBLE
TONGUE (TWI-TONGUED / JANUS) / meaning (archaic) having two
tongues; double-tongued; two-tongued; (by extension) deceitful as
impost by OSCILLATION upon #CENTRE (13-17 SEPT) as inanition,
from Late Latin inānītio, from inānīre (“to make empty”), from
inānis (“empty, vain”); (see inane) which is capable (philosophy)
of a spiritual emptiness or lack of purpose or will to live
accompanying a loathing and revulsion.
TIME: 11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
#257 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 59 - MASSING (CHU)]
OUT: SHU (#9)}
TS'UNG (#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as
precipitous (ie. *Hasty*; *rash*; *quick*; *sudden* / *the*
*brink* *of* *a* *dangerous* *situation*) is *NOT* *RELATED* *TO*
*ANY* *SPECIFIC* *DOGMA* but due entirely to the *abjad* numbers
being used for assigning numerical values to Arabic words in
purposes of numerology and then having an alternative Abjad order
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER
BE GUARANTEED
TIME: 11:35 hrs, SUPER: #222 / #2 - Contrast of Terms,
16 - CONTACT (CHIAO), EGO: #352 / #41 - Playing with Reversal,
Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the
great, Great storage, Potential energy; Tetra: 60 - ACCUMULATION
(CHI)]
ACCUMULATION: CHI (#60)}
BRANCHING OUT: SHU (#69)}
SHOU (#126)}
CHIH (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
SHU (#206)}
*SOLDIER*); Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30,
#80] / #113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand,
company; 2a) as a company of men under one leader, troops;
TIME: 11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust
in Faith; I-Ching: H59 - Dispersion, Dispersal (dissolution);
Tetra: 47 - PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness,
Root of Order; I-Ching: H28 - Major Superiority, Excess, Great
Exceeding, Preponderance of the great, Great surpassing, Critical
mass; Tetra: 76 - AGGRAVATION (CHU)]
CHOU (#2)}
RESOLUTION: YI (#33)}
(#104 - I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false
accuser, slanderer,; 2) metaph. applied to a man who, by opposing
the cause of God, may be said to act the part of the devil or to
side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance
in Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
CHI (#80),
TUAN (#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
{UMBRA: #4 as #102 % #41 = #20} 1) owner, husband, lord; 1a)
owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers,
lords; 1e) (noun of relationship used to characterise - ie,
master of dreams); 1f) lord (*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
(#102 - I AM NOT RAPACIOUS {%4}),
RESOLUTION: YI (#132),
DEFECTIVENESS, DISTORTION: HSIEN (#142),
SHAO (#147),
   Male: #298; Feme: #199
} // #197
"Understanding is a wellspring of life unto him that hath-H1167
it: but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when
they were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
JUI (#14)}
CHIH (#170)}
{%7}); Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February
1918 by dropping the Julian dates of 1–13 February 1918 pursuant
to a Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir
Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
TIME: 09:15 hrs, SUPER: #382 / #22 - Point to Reversal?,
Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - KINSHIP
(CH'IN), EGO: #348 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
DEFECTIVENESS, DISTORTION: HSIEN (#25)}
CHI (#85)}
MEASURE: TU (#137)}
STOPPAGE: CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as
#141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) to gather (an individual
into company of others); 1a3) to bring up the rear; 1a4) to
gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) to be gathered
to one's fathers; ii) to be brought in or into (association with
others); 1b3) (pass of Qal 1a4); i) *to* *be* *taken* *away*,
*removed*, *perish*; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5)
(Pual) to be gathered; 1b6) (Hithpael) to gather oneself or
themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation
of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in
Ati; I trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
HSI (#76),
(#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] /
#208 as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202
% #41 = #38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste;
1a2) to make void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel)
to empty out, devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and
who makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh
and blood.
    #CANON: #220
CHIANG (#116),
CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE
NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before
and their carcases will I give to be meat for the fowls of the
heaven, and for the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS
A LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65,
#369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a
loathing and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl.,
The Essayes, […], book II, printed at London: By Val[entine]
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane
pride and fiercenesse under foot, to make them feele the
emptinesse, vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on
15 March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184
- ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our
concept (note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
TIME: 09:20 hrs, SUPER: #312 / #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring,
#267 / #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50
- VASTNESS / WASTING (T'ANG)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
SHOU (#202)}
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
CHUNG (#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
TIME: 09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding
Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be
Cured, Arresting Decay, Correcting, Work on what has been spoiled
(decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346
/ #50 - Fantasies of Avoiding Death, Value of Life; I-Ching: H2 -
Pure Yin, Passive Principle / Earth, Field, The receptive,
Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act
1750 that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed
instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in
the Arabic-speaking world since before the eighth century when
positional Arabic numerals were adopted.[1] In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet,
ʾalif, is used to represent 1; the second letter, bāʾ, is used to
yāʾ for 10, kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic
alphabet, Hebrew alphabet, Phoenician alphabet, and other scripts
for Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not
found in other alphabets: thāʾ= 500, etc. Abjad numerals in
Arabic are similar to the earlier alphanumeric codes of Hebrew
gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy
alfavit, IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the
Cyrillic script to write the Russian language. The modern Russian
alphabet consists of 33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
TIME: 14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - ON
THE VERGE (CHIANG), EGO: #399 / #42 - Generating Things,
Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating, Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging
within NAZI SLANDER upon Facebook ... I'm presuming that was the
ITALIAN author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth
Seal: first part) as he immediately BLOCKED me (fortunately I
had retained a copy of the post as my intellectual property over
which he ought not have any control) as an attempt to preserve
his fractured reputation due to an exacting category of
of his fascist identity: "Is there randomness, the so-called
"chance"? And when we speak of a case, do we refer to a unique
idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not
only do we use it customarily, but it constitutes a principle
which all scientific disciplines, without any exception, and
most of all biology, make use of - sometimes even obsessively.
But is it possible to concretely found randomness? Or does the
concept of chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is
defined as monographic, but only formally it is: since every
exegesis of randomness immediately transcends its theoretical
frontier. In fact, the case is an ubiquitous notion that is
re-proposed with a very high frequency in every context and that
is considered an indisputable and pertinent hermeneutic of
events, of the origin of life, of the evolution of the cosmos,
and is even the most popular narrative illustration of the
vicissitudes everyday life experienced by all of us. But was it
true glory, or is it boasted credit? Would it be possible to
renounce the concept of chance, or is it essential? What do you
do, what is this strange but omnipresent, subtle but very
powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect
(ie. Benito Mussolini being an exemplar of ITALIAN STUBBORN
WILL) but have they ever formerly recanted of fascism as a
I've done a GOOGLE SEARCH and beyond a "CONTINUING
DISSATISFACTION WITH ITS POLITICAL LEADERS" I cannot find any
evidence that the ITALIAN STATE has ever formerly recanted of
MURDEROUS DOGMA and in my view a *NORTH* *KOREAN* *PEACE*
*ACCORD* to a war which began on 25 June 1950 would be a more
certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
RESPONSE: YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince
UNITY: K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
UNITY: K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67
- DARKENING: HUI (#282)}
5 - KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*,
*THAT* *WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one
undertakes to do, enterprise, undertaking; 2) any product
whatever, any thing accomplished by hand, art, industry, or
mind; 3) an act, deed, thing done: the idea of working is
emphasised in opp. to that which is less than work;
ARE PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER
SAXONY THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL
THE OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF
ONTIC CHECKSUM TOTAL: #443 as [#2, #1, #400, #600] = bôwʼ
(H935): {UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come,
go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to
carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to
pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left
column [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL /
STASIS IMPERIAL OUTLOOK.
VASTNESS / WASTING: T'ANG (#78)}
CH'A (#89)}
SHIH (#164)}
LI (#170)}
CURSING {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A
LIAR NOR A DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
HUI (#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR
PUBLIC TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION
1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET
MON DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS
FOR #237 - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT
COGNITION AND #2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE*
-TROCHOS OF *NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL
PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
KE (#311)}
T'AO (#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266
- CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow
morning, Pretty red glow out the lounge window tonight. Fire is
due here late tomorrow morning, have done all I can,
unfortunately no water to fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the
house, the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on
here tomorrow, if not, will be back one day,
To all have a great New year."
TIME: 19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function
of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION
(CH'ENG), EGO: #191 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG)]
- AGGRAVATION: CHU (#76)}
Ego: 51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
RESOLUTION: YI (#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
HSIEN (#359)}
- BRANCHING OUT: SHU (#368)}
NEI (#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the
GUARDEDNESS: SHOU (#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on
DUTIES: SHIH (#624)}
CENTRE: CHUNG (#625)}
45 - GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
to provide RULES based ANALYSIS of the SPEECH with monitoring
active objects to convey real time interactions for PROBLEM
RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us
from earth and
 > breathed His Divine breath into us; He has come Who "giveth
to all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who
by a single
 > word called all things visible and invisible from
non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2020-01-16 06:11:15 UTC
Reply
Permalink
THUS WE HAVE A REASONABLE OBSERVATION THAT SOME CULTURAL GROUPS MIGHT BE
ENDOWED WITH PERSPECTIVE AND CAPABILITY WHICH CAN PURVEY CERTAIN EXPERTISE:

a)  THAT JUDAISM WOULD BE BEST CAPABLE BY #72 - ANGEL NAMES TECHNOLOGY
TO DETERMINE #75 - FAILURE (*SHIH*)

b) THAT RUSSIANS WOULD BE BEST CAPABLE TO RESOLVE THE DIALECTICS OF #312
- CONTRADICTION / #5 - CALIBRATION (*SHAO*)

c) THAT ISLAM WOULD BE BEST CAPABLE TO RESOLVE (ie. PANS OF WEIGHTING)
THE *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF*
*A* *DANGEROUS* *SITUATION*) impetus given by any VOCALISATION / #? -
XXXXXXX (*XXXX*)

AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
THE AUSTRALIAN COMMONWEALTH 1901:

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

As a brief sketch of our further development intentions, if I was to
have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 -
CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558 HOURS ON
14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.

BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE CENTRE
OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...

} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING THE
#CENTRE OF WILL and then map the DIALECTIC outcomes against the @5 -
*CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the SPIRAL
SELECTOR@{ NATURE: (EGO) } given below:

@1: #26 <-- #312 - CONTRADICTION { ... }

@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...

@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302}
1) to seek, enquire, consider;

@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758):
{#4 as #246} 1) sight, appearance, vision;

@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will

@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272}
1) to square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle)

@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;

@8: #4 <-- #312

@9: #5 <- #312

<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>

***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
(none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - DECISIVENESS]

YOUTUBE: "Rasputin (Boney M)"



I think that given such ONTIC {#312 %
[<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
/ #41 x 6 = #246} 
CONTINGENCY AGAINST #312 - CONTRADICTION and its
APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:

#58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50]
= thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451 -
*MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND ALLOCATED
BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440 MINUTES}

vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25)}

vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO FRAUD
{%7}); Ego: 54 - UNITY: K'UN (#79)}

vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}

vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI (#141);
Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}

vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}

vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 - BARRIER:
HSIEN (#193)}

vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT* *TO*
*PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}

vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353); Ego:
22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 - SELF
ENTITLEMENT)}

MALE: @104 + @192 = #296

FEME: @168 + @186 = #354

ONTIC CHECKSUM TOTAL: #650

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>

GNOMIC SUM: #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT]
as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #11 as #206 %
#41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

H1696@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN (#30),
   @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU (#32),
   @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
   @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI (#76),
   Male: #240; Feme: #76
} // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT

WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie. similarly
the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN LANGUAGE 33
ELEMENT STOICHEION {ie. by consecutive milesian ordinals} WITHIN THE
@MEMEBRAIN as then sufficient to resolve the ARABIC SCRIPT / *ABJAD*
NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING: 



ORIGINAL ABJAD ORDER:

#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh

ALTERNATIVE ABJAD ORDER:


#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh

THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS BETWEEN
WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL PROPERTY
RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE EMBODIMENT OF THEIR
EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI) AS A PRETENSE TO PIETY"
date 21 to 24 December 2019

<http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>

Initial Post: 30 December 2019
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
26    24    45
4    5    48
1    78    75
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
ENDEAVOUR: WU (#26)}
leader of the self-proclaimed breakaway Georgian republic of
ENDEAVOUR: WU (#52)}
who resigned following four days of protests in the regional
TSAO (#96)}
LI (#144)}
PATTERN: WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26})}
78 - ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}
CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}
that Khajimba "will continue to take part in political life" but "is
(#341); Ego: 75 - FAILURE: SHIH (#301)}
GREATNESS: TA (#346)}
former Abkhaz Prime Minister Sergei Shamba read Khajimba's
resignation statement to protesters near the presidential residence.
Parliamentary speaker Valery Kvarchia confirmed the resignation,
telling Russia's TASS news agency that "the issue of who will act
EMBELLISHMENT: SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}
(#479); Ego: 24 - JOY: LE (#499)}
PACKING: CHUANG (#530)}
K'UN (#589); Ego: 26 - ENDEAVOUR: WU (#556)}
Kvarchia added the region's de facto legislature would take up the
WASTING: T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}
The announcement came just hours after Russian President Vladimir
FULLNESS: SHENG (#637)}
CENTRE: CHUNG (#638)}
GATHERING IN: HSI (#696)}
joining a Russian delegation headed by Russian Deputy Security
CH'IUNG (#841); Ego: 48 - RITUAL: LI (#744)}
The crisis in the breakaway Georgian region erupted on January 9
when demonstrators stormed the Sukhumi building housing Khajimba's
GREATNESS: TA (#789)}
Sup: 24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}
- OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}
The Abkhaz Supreme Court on January 10 reversed an earlier decision
HUI (#997); Ego: 59 - MASSING: CHU (#913)}
Sup: 70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}
Khajimba and his supporters had resisted calls for his resignation
and planned to launch legal appeals before his January 12
BOLD RESOLUTION: YI (#975)}
The head of the region's self-proclaimed Central Election
DEPARTURE: CH'U (#1041)}
ALREADY FORDING, COMPLETION: CH'ENG (#1114)}
said on January 12 that he did not agree with the Supreme Court
CH'EN (#1178)}
(#1308); Ego: 77 - COMPLIANCE: HSUN (#1255)}
Sup: 81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG
(#1333)}
The Black Sea region has had de facto independence from Georgia
(#1416); Ego: 78 - ON THE VERGE: CHIANG (#1411)}
Sup: 5 - KEEPING SMALL: SHAO (#1421); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#1421)}
Moscow unilaterally recognized Abkhazia and another breakaway
KEEPING SMALL: SHAO (#1426)}
BRANCHING OUT: SHU (#1435)}
Ego: 25 - CONTENTION: CHENG (#1460)}
Both regions have since been largely propped up by Moscow and host
Ego: 75 - FAILURE: SHIH (#1535)}
Georgia and most of the international community consider both
CHIN (#1677); Ego: 53 - ETERNITY: YUNG (#1588)}
ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY
(26 - 4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
 >>
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the
SEVEN DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY
THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310} 1) opposition, contrariness, encounter,
contrary or hostile encounter} UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July
1918 of Nicholas II as the last EMPEROR of RUSSIA and that any
other action oterh than reticence over the *NOVICHOK* POISONING
might otherwise have introduced a RECURSIVE VACUITY WHICH IS THEN
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to
seek, enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2)
to consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as
#246} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good
for food; the tree of life also in the midst of the garden, and the
tree of knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14
as #462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as
#312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian)
in Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a
decimal alphabetic numeral system/alphanumeric code, in which the
28 letters of the Arabic alphabet are assigned numerical values.
They have been used in the Arabic-speaking world since before the
eighth century when positional Arabic numerals were adopted. In
modern Arabic, the word ʾabjadīyah (أَبْجَدِيَّة) means
'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic
alphabet, Hebrew alphabet, Phoenician alphabet, and other scripts
for Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not
found in other alphabets: thāʾ= 500, etc. Abjad numerals in
Arabic are similar to the earlier alphanumeric codes of Hebrew
gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A
*VACUITY* as being empty or inane remark or thing by a DOUBLE
TONGUE (TWI-TONGUED / JANUS) / meaning (archaic) having two
tongues; double-tongued; two-tongued; (by extension) deceitful as
impost by OSCILLATION upon #CENTRE (13-17 SEPT) as inanition,
from Late Latin inānītio, from inānīre (“to make empty”), from
inānis (“empty, vain”); (see inane) which is capable (philosophy)
of a spiritual emptiness or lack of purpose or will to live
accompanying a loathing and revulsion.
TIME: 11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
#257 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 59 - MASSING (CHU)]
OUT: SHU (#9)}
TS'UNG (#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as
precipitous (ie. *Hasty*; *rash*; *quick*; *sudden* / *the*
*brink* *of* *a* *dangerous* *situation*) is *NOT* *RELATED* *TO*
*ANY* *SPECIFIC* *DOGMA* but due entirely to the *abjad* numbers
being used for assigning numerical values to Arabic words in
purposes of numerology and then having an alternative Abjad order
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER
BE GUARANTEED
TIME: 11:35 hrs, SUPER: #222 / #2 - Contrast of Terms,
16 - CONTACT (CHIAO), EGO: #352 / #41 - Playing with Reversal,
Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the
great, Great storage, Potential energy; Tetra: 60 - ACCUMULATION
(CHI)]
ACCUMULATION: CHI (#60)}
BRANCHING OUT: SHU (#69)}
SHOU (#126)}
CHIH (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
SHU (#206)}
*SOLDIER*); Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30,
#80] / #113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand,
company; 2a) as a company of men under one leader, troops;
TIME: 11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust
in Faith; I-Ching: H59 - Dispersion, Dispersal (dissolution);
Tetra: 47 - PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness,
Root of Order; I-Ching: H28 - Major Superiority, Excess, Great
Exceeding, Preponderance of the great, Great surpassing, Critical
mass; Tetra: 76 - AGGRAVATION (CHU)]
CHOU (#2)}
RESOLUTION: YI (#33)}
(#104 - I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false
accuser, slanderer,; 2) metaph. applied to a man who, by opposing
the cause of God, may be said to act the part of the devil or to
side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance
in Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
CHI (#80),
TUAN (#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
{UMBRA: #4 as #102 % #41 = #20} 1) owner, husband, lord; 1a)
owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers,
lords; 1e) (noun of relationship used to characterise - ie,
master of dreams); 1f) lord (*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
(#102 - I AM NOT RAPACIOUS {%4}),
RESOLUTION: YI (#132),
DEFECTIVENESS, DISTORTION: HSIEN (#142),
SHAO (#147),
   Male: #298; Feme: #199
} // #197
"Understanding is a wellspring of life unto him that hath-H1167
it: but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when
they were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
JUI (#14)}
CHIH (#170)}
{%7}); Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February
1918 by dropping the Julian dates of 1–13 February 1918 pursuant
to a Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir
Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
TIME: 09:15 hrs, SUPER: #382 / #22 - Point to Reversal?,
Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - KINSHIP
(CH'IN), EGO: #348 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
DEFECTIVENESS, DISTORTION: HSIEN (#25)}
CHI (#85)}
MEASURE: TU (#137)}
STOPPAGE: CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as
#141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) to gather (an individual
into company of others); 1a3) to bring up the rear; 1a4) to
gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) to be gathered
to one's fathers; ii) to be brought in or into (association with
others); 1b3) (pass of Qal 1a4); i) *to* *be* *taken* *away*,
*removed*, *perish*; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5)
(Pual) to be gathered; 1b6) (Hithpael) to gather oneself or
themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation
of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in
Ati; I trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
HSI (#76),
(#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] /
#208 as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202
% #41 = #38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste;
1a2) to make void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel)
to empty out, devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and
who makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh
and blood.
    #CANON: #220
CHIANG (#116),
CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE
NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before
and their carcases will I give to be meat for the fowls of the
heaven, and for the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS
A LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65,
#369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a
loathing and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl.,
The Essayes, […], book II, printed at London: By Val[entine]
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane
pride and fiercenesse under foot, to make them feele the
emptinesse, vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on
15 March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184
- ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our
concept (note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
TIME: 09:20 hrs, SUPER: #312 / #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring,
#267 / #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50
- VASTNESS / WASTING (T'ANG)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
SHOU (#202)}
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
CHUNG (#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
TIME: 09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding
Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be
Cured, Arresting Decay, Correcting, Work on what has been spoiled
(decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346
/ #50 - Fantasies of Avoiding Death, Value of Life; I-Ching: H2 -
Pure Yin, Passive Principle / Earth, Field, The receptive,
Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act
1750 that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed
instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in
the Arabic-speaking world since before the eighth century when
positional Arabic numerals were adopted.[1] In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet,
ʾalif, is used to represent 1; the second letter, bāʾ, is used to
yāʾ for 10, kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic
alphabet, Hebrew alphabet, Phoenician alphabet, and other scripts
for Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not
found in other alphabets: thāʾ= 500, etc. Abjad numerals in
Arabic are similar to the earlier alphanumeric codes of Hebrew
gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy
alfavit, IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the
Cyrillic script to write the Russian language. The modern Russian
alphabet consists of 33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
TIME: 14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - ON
THE VERGE (CHIANG), EGO: #399 / #42 - Generating Things,
Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating, Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging
within NAZI SLANDER upon Facebook ... I'm presuming that was the
ITALIAN author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth
Seal: first part) as he immediately BLOCKED me (fortunately I
had retained a copy of the post as my intellectual property over
which he ought not have any control) as an attempt to preserve
his fractured reputation due to an exacting category of
of his fascist identity: "Is there randomness, the so-called
"chance"? And when we speak of a case, do we refer to a unique
idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not
only do we use it customarily, but it constitutes a principle
which all scientific disciplines, without any exception, and
most of all biology, make use of - sometimes even obsessively.
But is it possible to concretely found randomness? Or does the
concept of chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is
defined as monographic, but only formally it is: since every
exegesis of randomness immediately transcends its theoretical
frontier. In fact, the case is an ubiquitous notion that is
re-proposed with a very high frequency in every context and that
is considered an indisputable and pertinent hermeneutic of
events, of the origin of life, of the evolution of the cosmos,
and is even the most popular narrative illustration of the
vicissitudes everyday life experienced by all of us. But was it
true glory, or is it boasted credit? Would it be possible to
renounce the concept of chance, or is it essential? What do you
do, what is this strange but omnipresent, subtle but very
powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect
(ie. Benito Mussolini being an exemplar of ITALIAN STUBBORN
WILL) but have they ever formerly recanted of fascism as a
I've done a GOOGLE SEARCH and beyond a "CONTINUING
DISSATISFACTION WITH ITS POLITICAL LEADERS" I cannot find any
evidence that the ITALIAN STATE has ever formerly recanted of
MURDEROUS DOGMA and in my view a *NORTH* *KOREAN* *PEACE*
*ACCORD* to a war which began on 25 June 1950 would be a more
certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
RESPONSE: YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince
UNITY: K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
UNITY: K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67
- DARKENING: HUI (#282)}
5 - KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*,
*THAT* *WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one
undertakes to do, enterprise, undertaking; 2) any product
whatever, any thing accomplished by hand, art, industry, or
mind; 3) an act, deed, thing done: the idea of working is
emphasised in opp. to that which is less than work;
ARE PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER
SAXONY THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL
THE OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF
ONTIC CHECKSUM TOTAL: #443 as [#2, #1, #400, #600] = bôwʼ
(H935): {UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come,
go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to
carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to
pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left
column [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL /
STASIS IMPERIAL OUTLOOK.
VASTNESS / WASTING: T'ANG (#78)}
CH'A (#89)}
SHIH (#164)}
LI (#170)}
CURSING {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A
LIAR NOR A DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
HUI (#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR
PUBLIC TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION
1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET
MON DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS
FOR #237 - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT
COGNITION AND #2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE*
-TROCHOS OF *NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL
PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
KE (#311)}
T'AO (#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266
- CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow
morning, Pretty red glow out the lounge window tonight. Fire is
due here late tomorrow morning, have done all I can,
unfortunately no water to fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the
house, the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on
here tomorrow, if not, will be back one day,
To all have a great New year."
TIME: 19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function
of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION
(CH'ENG), EGO: #191 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG)]
- AGGRAVATION: CHU (#76)}
Ego: 51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
RESOLUTION: YI (#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
HSIEN (#359)}
- BRANCHING OUT: SHU (#368)}
NEI (#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the
GUARDEDNESS: SHOU (#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on
DUTIES: SHIH (#624)}
CENTRE: CHUNG (#625)}
45 - GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
to provide RULES based ANALYSIS of the SPEECH with monitoring
active objects to convey real time interactions for PROBLEM
RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us
from earth and
 > breathed His Divine breath into us; He has come Who "giveth
to all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who
by a single
 > word called all things visible and invisible from
non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-16 06:25:26 UTC
Reply
Permalink
YOUTUBE: "Boney M. - Rasputin Live Discoteka 80 Moscow 2013"



THUS WE HAVE A REASONABLE OBSERVATION THAT SOME CULTURAL GROUPS MIGHT BE
ENDOWED WITH PERSPECTIVE AND CAPABILITY WHICH CAN PURVEY CERTAIN EXPERTISE:

a)  THAT JUDAISM WOULD BE BEST CAPABLE BY #72 - ANGEL NAMES TECHNOLOGY
TO DETERMINE #75 - FAILURE (*SHIH*)

b) THAT RUSSIANS WOULD BE BEST CAPABLE TO RESOLVE THE DIALECTICS OF #312
- CONTRADICTION / #5 - CALIBRATION (*SHAO*)

c) THAT ISLAM WOULD BE BEST CAPABLE TO RESOLVE (ie. PANS OF WEIGHTING)
THE *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF*
*A* *DANGEROUS* *SITUATION*) impetus given by any VOCALISATION / #? -
XXXXXXX (*XXXX*)

AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
THE AUSTRALIAN COMMONWEALTH 1901:

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

As a brief sketch of our further development intentions, if I was to
have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 -
CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558 HOURS ON
14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.

BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE CENTRE
OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...

} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING THE
#CENTRE OF WILL and then map the DIALECTIC outcomes against the @5 -
*CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the SPIRAL
SELECTOR@{ NATURE: (EGO) } given below:

@1: #26 <-- #312 - CONTRADICTION { ... }

@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...

@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302}
1) to seek, enquire, consider;

@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758):
{#4 as #246} 1) sight, appearance, vision;

@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will

@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272}
1) to square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle)

@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;

@8: #4 <-- #312

@9: #5 <- #312

<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>

***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
(none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - DECISIVENESS]

YOUTUBE: "Boney M. - Rasputin Live Discoteka 80 Moscow 2013"

http://youtu.be/tTLaeyExlGc

I think that given such ONTIC {#312 %
[<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
/ #41 x 6 = #246} 
CONTINGENCY AGAINST #312 - CONTRADICTION and its
APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:

#58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50]
= thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451 -
*MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND ALLOCATED
BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440 MINUTES}

vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25)}

vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO FRAUD
{%7}); Ego: 54 - UNITY: K'UN (#79)}

vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}

vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI (#141);
Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}

vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}

vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 - BARRIER:
HSIEN (#193)}

vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT* *TO*
*PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}

vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353); Ego:
22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 - SELF
ENTITLEMENT)}

MALE: @104 + @192 = #296

FEME: @168 + @186 = #354

ONTIC CHECKSUM TOTAL: #650

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>

GNOMIC SUM: #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT]
as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #11 as #206 %
#41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

H1696@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN (#30),
   @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU (#32),
   @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
   @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI (#76),
   Male: #240; Feme: #76
} // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT

WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie. similarly
the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN LANGUAGE 33
ELEMENT STOICHEION {ie. by consecutive milesian ordinals} WITHIN THE
@MEMEBRAIN as then sufficient to resolve the ARABIC SCRIPT / *ABJAD*
NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING: 



ORIGINAL ABJAD ORDER:

#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh

ALTERNATIVE ABJAD ORDER:


#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh

THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS BETWEEN
WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL PROPERTY
RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE EMBODIMENT OF THEIR
EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI) AS A PRETENSE TO PIETY"
date 21 to 24 December 2019

<http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>

Initial Post: 30 December 2019
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
26    24    45
4    5    48
1    78    75
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - HOLDING
BACK (JUAN)]
ENDEAVOUR: WU (#26)}
leader of the self-proclaimed breakaway Georgian republic of
ENDEAVOUR: WU (#52)}
who resigned following four days of protests in the regional
TSAO (#96)}
LI (#144)}
PATTERN: WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26})}
78 - ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}
CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}
that Khajimba "will continue to take part in political life" but "is
(#341); Ego: 75 - FAILURE: SHIH (#301)}
GREATNESS: TA (#346)}
former Abkhaz Prime Minister Sergei Shamba read Khajimba's
resignation statement to protesters near the presidential residence.
Parliamentary speaker Valery Kvarchia confirmed the resignation,
telling Russia's TASS news agency that "the issue of who will act
EMBELLISHMENT: SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}
(#479); Ego: 24 - JOY: LE (#499)}
PACKING: CHUANG (#530)}
K'UN (#589); Ego: 26 - ENDEAVOUR: WU (#556)}
Kvarchia added the region's de facto legislature would take up the
WASTING: T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}
The announcement came just hours after Russian President Vladimir
FULLNESS: SHENG (#637)}
CENTRE: CHUNG (#638)}
GATHERING IN: HSI (#696)}
joining a Russian delegation headed by Russian Deputy Security
CH'IUNG (#841); Ego: 48 - RITUAL: LI (#744)}
The crisis in the breakaway Georgian region erupted on January 9
when demonstrators stormed the Sukhumi building housing Khajimba's
GREATNESS: TA (#789)}
Sup: 24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}
- OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}
The Abkhaz Supreme Court on January 10 reversed an earlier decision
HUI (#997); Ego: 59 - MASSING: CHU (#913)}
Sup: 70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}
Khajimba and his supporters had resisted calls for his resignation
and planned to launch legal appeals before his January 12
BOLD RESOLUTION: YI (#975)}
The head of the region's self-proclaimed Central Election
DEPARTURE: CH'U (#1041)}
ALREADY FORDING, COMPLETION: CH'ENG (#1114)}
said on January 12 that he did not agree with the Supreme Court
CH'EN (#1178)}
(#1308); Ego: 77 - COMPLIANCE: HSUN (#1255)}
Sup: 81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG
(#1333)}
The Black Sea region has had de facto independence from Georgia
(#1416); Ego: 78 - ON THE VERGE: CHIANG (#1411)}
Sup: 5 - KEEPING SMALL: SHAO (#1421); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#1421)}
Moscow unilaterally recognized Abkhazia and another breakaway
KEEPING SMALL: SHAO (#1426)}
BRANCHING OUT: SHU (#1435)}
Ego: 25 - CONTENTION: CHENG (#1460)}
Both regions have since been largely propped up by Moscow and host
Ego: 75 - FAILURE: SHIH (#1535)}
Georgia and most of the international community consider both
CHIN (#1677); Ego: 53 - ETERNITY: YUNG (#1588)}
ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY
(26 - 4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
 >>
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the
SEVEN DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY
THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310} 1) opposition, contrariness, encounter,
contrary or hostile encounter} UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July
1918 of Nicholas II as the last EMPEROR of RUSSIA and that any
other action oterh than reticence over the *NOVICHOK* POISONING
might otherwise have introduced a RECURSIVE VACUITY WHICH IS THEN
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to
seek, enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2)
to consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as
#246} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good
for food; the tree of life also in the midst of the garden, and the
tree of knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14
as #462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as
#312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian)
in Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a
decimal alphabetic numeral system/alphanumeric code, in which the
28 letters of the Arabic alphabet are assigned numerical values.
They have been used in the Arabic-speaking world since before the
eighth century when positional Arabic numerals were adopted. In
modern Arabic, the word ʾabjadīyah (أَبْجَدِيَّة) means
'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic
alphabet, Hebrew alphabet, Phoenician alphabet, and other scripts
for Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not
found in other alphabets: thāʾ= 500, etc. Abjad numerals in
Arabic are similar to the earlier alphanumeric codes of Hebrew
gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A
*VACUITY* as being empty or inane remark or thing by a DOUBLE
TONGUE (TWI-TONGUED / JANUS) / meaning (archaic) having two
tongues; double-tongued; two-tongued; (by extension) deceitful as
impost by OSCILLATION upon #CENTRE (13-17 SEPT) as inanition,
from Late Latin inānītio, from inānīre (“to make empty”), from
inānis (“empty, vain”); (see inane) which is capable (philosophy)
of a spiritual emptiness or lack of purpose or will to live
accompanying a loathing and revulsion.
TIME: 11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
#257 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 59 - MASSING (CHU)]
OUT: SHU (#9)}
TS'UNG (#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as
precipitous (ie. *Hasty*; *rash*; *quick*; *sudden* / *the*
*brink* *of* *a* *dangerous* *situation*) is *NOT* *RELATED* *TO*
*ANY* *SPECIFIC* *DOGMA* but due entirely to the *abjad* numbers
being used for assigning numerical values to Arabic words in
purposes of numerology and then having an alternative Abjad order
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER
BE GUARANTEED
TIME: 11:35 hrs, SUPER: #222 / #2 - Contrast of Terms,
16 - CONTACT (CHIAO), EGO: #352 / #41 - Playing with Reversal,
Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the
great, Great storage, Potential energy; Tetra: 60 - ACCUMULATION
(CHI)]
ACCUMULATION: CHI (#60)}
BRANCHING OUT: SHU (#69)}
SHOU (#126)}
CHIH (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
SHU (#206)}
*SOLDIER*); Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30,
#80] / #113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as
#111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a thousand,
company; 2a) as a company of men under one leader, troops;
TIME: 11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust
in Faith; I-Ching: H59 - Dispersion, Dispersal (dissolution);
Tetra: 47 - PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness,
Root of Order; I-Ching: H28 - Major Superiority, Excess, Great
Exceeding, Preponderance of the great, Great surpassing, Critical
mass; Tetra: 76 - AGGRAVATION (CHU)]
CHOU (#2)}
RESOLUTION: YI (#33)}
(#104 - I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false
accuser, slanderer,; 2) metaph. applied to a man who, by opposing
the cause of God, may be said to act the part of the devil or to
side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance
in Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
CHI (#80),
TUAN (#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
{UMBRA: #4 as #102 % #41 = #20} 1) owner, husband, lord; 1a)
owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers,
lords; 1e) (noun of relationship used to characterise - ie,
master of dreams); 1f) lord (*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
(#102 - I AM NOT RAPACIOUS {%4}),
RESOLUTION: YI (#132),
DEFECTIVENESS, DISTORTION: HSIEN (#142),
SHAO (#147),
   Male: #298; Feme: #199
} // #197
"Understanding is a wellspring of life unto him that hath-H1167
it: but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when
they were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
JUI (#14)}
CHIH (#170)}
{%7}); Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February
1918 by dropping the Julian dates of 1–13 February 1918 pursuant
to a Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir
Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
TIME: 09:15 hrs, SUPER: #382 / #22 - Point to Reversal?,
Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - KINSHIP
(CH'IN), EGO: #348 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
DEFECTIVENESS, DISTORTION: HSIEN (#25)}
CHI (#85)}
MEASURE: TU (#137)}
STOPPAGE: CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as
#141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) to gather (an individual
into company of others); 1a3) to bring up the rear; 1a4) to
gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) to be gathered
to one's fathers; ii) to be brought in or into (association with
others); 1b3) (pass of Qal 1a4); i) *to* *be* *taken* *away*,
*removed*, *perish*; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5)
(Pual) to be gathered; 1b6) (Hithpael) to gather oneself or
themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation
of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in
Ati; I trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
HSI (#76),
(#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] /
#208 as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202
% #41 = #38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste;
1a2) to make void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel)
to empty out, devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and
who makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh
and blood.
    #CANON: #220
CHIANG (#116),
CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE
NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before
and their carcases will I give to be meat for the fowls of the
heaven, and for the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS
A LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65,
#369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a
loathing and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl.,
The Essayes, […], book II, printed at London: By Val[entine]
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane
pride and fiercenesse under foot, to make them feele the
emptinesse, vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on
15 March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184
- ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our
concept (note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
TIME: 09:20 hrs, SUPER: #312 / #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring,
#267 / #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50
- VASTNESS / WASTING (T'ANG)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
SHOU (#202)}
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
CHUNG (#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
TIME: 09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding
Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be
Cured, Arresting Decay, Correcting, Work on what has been spoiled
(decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346
/ #50 - Fantasies of Avoiding Death, Value of Life; I-Ching: H2 -
Pure Yin, Passive Principle / Earth, Field, The receptive,
Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act
1750 that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed
instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in
the Arabic-speaking world since before the eighth century when
positional Arabic numerals were adopted.[1] In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet,
ʾalif, is used to represent 1; the second letter, bāʾ, is used to
yāʾ for 10, kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic
alphabet, Hebrew alphabet, Phoenician alphabet, and other scripts
for Semitic languages. These older alphabets contained only 22
letters, stopping at taw, numerically equivalent to 400. The
Arabic Abjad system continues at this point with letters not
found in other alphabets: thāʾ= 500, etc. Abjad numerals in
Arabic are similar to the earlier alphanumeric codes of Hebrew
gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy
alfavit, IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the
Cyrillic script to write the Russian language. The modern Russian
alphabet consists of 33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
TIME: 14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - ON
THE VERGE (CHIANG), EGO: #399 / #42 - Generating Things,
Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating, Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging
within NAZI SLANDER upon Facebook ... I'm presuming that was the
ITALIAN author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth
Seal: first part) as he immediately BLOCKED me (fortunately I
had retained a copy of the post as my intellectual property over
which he ought not have any control) as an attempt to preserve
his fractured reputation due to an exacting category of
of his fascist identity: "Is there randomness, the so-called
"chance"? And when we speak of a case, do we refer to a unique
idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not
only do we use it customarily, but it constitutes a principle
which all scientific disciplines, without any exception, and
most of all biology, make use of - sometimes even obsessively.
But is it possible to concretely found randomness? Or does the
concept of chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is
defined as monographic, but only formally it is: since every
exegesis of randomness immediately transcends its theoretical
frontier. In fact, the case is an ubiquitous notion that is
re-proposed with a very high frequency in every context and that
is considered an indisputable and pertinent hermeneutic of
events, of the origin of life, of the evolution of the cosmos,
and is even the most popular narrative illustration of the
vicissitudes everyday life experienced by all of us. But was it
true glory, or is it boasted credit? Would it be possible to
renounce the concept of chance, or is it essential? What do you
do, what is this strange but omnipresent, subtle but very
powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect
(ie. Benito Mussolini being an exemplar of ITALIAN STUBBORN
WILL) but have they ever formerly recanted of fascism as a
I've done a GOOGLE SEARCH and beyond a "CONTINUING
DISSATISFACTION WITH ITS POLITICAL LEADERS" I cannot find any
evidence that the ITALIAN STATE has ever formerly recanted of
MURDEROUS DOGMA and in my view a *NORTH* *KOREAN* *PEACE*
*ACCORD* to a war which began on 25 June 1950 would be a more
certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
RESPONSE: YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince
UNITY: K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
UNITY: K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67
- DARKENING: HUI (#282)}
5 - KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*,
*THAT* *WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one
undertakes to do, enterprise, undertaking; 2) any product
whatever, any thing accomplished by hand, art, industry, or
mind; 3) an act, deed, thing done: the idea of working is
emphasised in opp. to that which is less than work;
ARE PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER
SAXONY THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL
THE OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF
ONTIC CHECKSUM TOTAL: #443 as [#2, #1, #400, #600] = bôwʼ
(H935): {UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come,
go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to
carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to
pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left
column [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL /
STASIS IMPERIAL OUTLOOK.
VASTNESS / WASTING: T'ANG (#78)}
CH'A (#89)}
SHIH (#164)}
LI (#170)}
CURSING {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A
LIAR NOR A DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
HUI (#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR
PUBLIC TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION
1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET
MON DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS
FOR #237 - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT
COGNITION AND #2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE*
-TROCHOS OF *NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL
PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
KE (#311)}
T'AO (#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266
- CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow
morning, Pretty red glow out the lounge window tonight. Fire is
due here late tomorrow morning, have done all I can,
unfortunately no water to fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the
house, the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on
here tomorrow, if not, will be back one day,
To all have a great New year."
TIME: 19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function
of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION
(CH'ENG), EGO: #191 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG)]
- AGGRAVATION: CHU (#76)}
Ego: 51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
RESOLUTION: YI (#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
HSIEN (#359)}
- BRANCHING OUT: SHU (#368)}
NEI (#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the
GUARDEDNESS: SHOU (#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on
DUTIES: SHIH (#624)}
CENTRE: CHUNG (#625)}
45 - GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
to provide RULES based ANALYSIS of the SPEECH with monitoring
active objects to convey real time interactions for PROBLEM
RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us
from earth and
 > breathed His Divine breath into us; He has come Who "giveth
to all life,
 > and breath, and all things" (Acts 17:25); He has come, He Who
by a single
 > word called all things visible and invisible from
non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And the
government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-16 21:43:29 UTC
Reply
Permalink
EMAIL @ 0725 HOURS ON 17 JANUARY 2020: "DEAR AMERICAN CONSULATE,

To understand the GROUNDING of PERSPECTIVE as to the significance of
this accusation {---> 2020.9.18, TIME: 11:40 hrs, SUPER: #390 / #39 -
Achieving Oneness, Root of Order...} relating to determined acts of
INFIDELITY to the STATE by our #65 - SOLDIERS / RETURNED SERVICES LEAGUE
(RSL) relating to WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS, one
needs to consider the following:

a) Former US President George W. BUSH's comments on 19 SEPTEMBER 2001
being CREATION DAY OF THE WORLD / WEAPONS OF MASS DESTRUCTION.

b) Former US Secretary of State John Kerry's 24 MAY 2017 statement:
'What is the secret to having a real impact on government?' Well, it's
recently changed. I used to say, 'Either run for office or get a degree
from the Harvard Kennedy School,'" he said. "But with this White House,
I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN* *RUSSIAN*.'"

c)  WE FIND THAT THERE IS A *VACUITY* WITHIN THE RUSSIAN LANGUAGE DUE TO
SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED AS PRIOR TO 1750 WHICH
ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:

#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*

The Gregorian calendar was implemented in Russia on 14 February 1918 by
dropping the Julian dates of 1–13 February 1918 pursuant to a Sovnarkom
decree signed 24 January 1918 (Julian) by Vladimir Lenin.

#111
#175
#260

<http://www.grapple369.com/nature.html>

FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)

WHICH IN OUR INFORMAL VIEW HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR
THE ABDICATION ON 15 MARCH 1917 / ASSASSINATION ON 17 JULY 1918 OF
NOBILITY. THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *EMPTY* *SPACE*,
*VACANCY*, *VACUITY*, *INANITION* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a loathing and
revulsion.

d) IF SUCH MATTERS WERE IN MIND, THE RUSSIANS WOULD BE LOGICALLY
INCAPABLE OF VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING
INTEGRITY (26 - 4 = 22 letters is rational)

IT'S NOT *UNDIPLOMATIC* OF ME TO THEN SAY:

GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS LITTLE
WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN INTENTIONS:
#15, #34, #65, #369 ...

AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS RECOURSE
TO #312 - *CONTRADICTION*...

BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY IS
IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION AND
INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie. A
RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS
ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF STABILITY AS
GROUNDING FOR THE DIGNITY OF BEING.

e) There is also then a NEED to resolve the ARABIC SCRIPT / *ABJAD*
NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING:

ORIGINAL ABJAD ORDER:
#60    س    sīn    s 
#90    ص    ṣād    ṣ 
#300    ش shīn    sh

#800    ض    ḍād    ḍ 
#900    ظ    ẓāʾ    ẓ 
#1000    غ    ghayn    gh


ALTERNATIVE ABJAD ORDER: 
#60 ص    ṣād    ṣ 
#90    ض    ḍād    ḍ

#300    س    sīn    s 
#800    ظ    ẓāʾ    ẓ 
#900    غ    ghayn    gh

#1000 ش    shīn    sh 

THUS WE HAVE A MECHANISM OF COMPLIANCE TO
DETERMINE A SQUARENESS BETWEEN WORD AND DEED WHICH OTHERWISE CANNOT EVER
BE GUARANTEED.

f) This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE means to QUESTION
/ RESOLVE numerous problems throughout the ISLAMIC WORLD.

g) THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS ANCHOR BEYOND
SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN BECOME
A WEAPON OF MASS DESTRUCTION.

If Roman Catholic religious belief {ie. ALL BELIEF SYSTEMS DERIVED FROM
THE PYTHAGOREAN BINOMIAL @1 / @5 STASIS} has been found to be a vacuity
{#728 / #1554 - MARION STATUE: KLARA / ADOLF HITLER WITH REFERENCE TO
@71 - WORLDVIEW} as IDOLATRY, is it then safe for any members of the
senate to SWEAR an OATH by ALMIGHTY GOD?

------------

That there is also a particular eBAY purchase of a (#162156254584 -
ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the feedback
"PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK YOU!" which is
dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER MEMBER ID:
GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an archeological curiosity
as *ROSETTA* *STONE* <http://www.grapple369.com/docs/ebay.pdf> and an
oblique reference to such on *WEDNESDAY* 24 MAY 2017 by then FORMER
SECRETARY OF STATE JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY
graduation which can ONLY be properly understood in the context of my
earlier *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11
SEPTEMBER 2001 (HETEROS) concerning which it ought to be noted that MR.
GEORGE W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
(REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
*RECOGNIZED* *AS* *THE* *CREATION* *DAY* *OF* *THE* *WORLD* *BY* *SOME*
*RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY UNFALTERING
INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.

EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY SAYS
HARVARD GRADS SHOULD 'BUY ROSETTA STONE AND LEARN RUSSIAN':
Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."

"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after all
that sets us free," the former Democratic presidential nominee said
Wednesday at the Harvard Kennedy School graduation. "And the truth is --
no, this is not a normal time."

"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections between
Russia and the presidential campaign of the very man who fired him."

President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's relationship
with Russia following reports that he fired former FBI Director James
Comey because of the ongoing probe.

Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns Americans
not to visit.

"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
*RUSSIAN*.'"

<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>


----------

I wonder if Prince Harry's matters has come to some sensibility since as
a Prince of the Realm there is some need to be a #451 - functionary
having sufficient efficiency to "ACCORDING TO THE SEVERAL POWER AND
AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE OF 'THE COMMONWEALTH OF
AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE PRESENT LETTERS PATENT
AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM UNDER OUR SIGN MANUAL
[*WITH* *ANNEXE* *AS* *INCLUSION* *OF* *KANT'S* *PROLEGOMENA*]

CASE LAW: OUR FILED COURT STATEMENT DATED 12 OCTOBER 2019 ON *CASUS*
*DATAE* *LEGIS* AS OUR 25 SEPTEMBER 2019 UNDERSTANDING OF THE UK SUPREME
COURT’S #339 - *PROROGUING* JUDGEMENT IN TERMS OF ONTIC JURISPRUDENCE 
SOVEREIGN CRYSTALLISATION AND LAWFUL CAUTERISATION OF THE CROWN
PREROGATIVE SO AS TO ENABLE BREXIT TO THEN OCCUR

BEGIN REFERENCE:


"... Could it be that almost all speaking is a saying of law?

A little later in the same treatise, however, Kant restricts the sense
of 'Judgment" to the act of "subsuming under rules, that is, of
distinguishing whether something falls under a given rule or not
(*CASUS* *DATAE* *LEGIS*)" (id. A 132-34, B 171-74). This sense is
borrowed from lawyerly usage, not from logic, for, as *KANT* *SHOWS*,
*LOGIC* *HAS* *NOTHING* *TO* *SAY* *REGARDING* *THIS* *OPERATION*. [<---
WE ARE SEEKING TO ACQUIRE THIS FOR THE BRITISH #390 - SOVEREIGN] There
are, and there can be, no rules regarding the application of rules. If
Kant is right, a sizable part of what we take to be "law," and almost
all jurisprudence, are nothing but a futile striving to overcome this
essenessential unruliness of judgment. How can it be that the saying of
*LAW* *IS* *LAWLESS*?

Perhaps, however, even to lawyers, the essence of a judgment does not
lie in the applicationof a rule to a particular case, but rather in the
statement, or restatement, of the rule to be applied. If law consists of
rules, and if rules themselves are general propositions stating
obligations in general terms, then the properly 'judicial" in a judgment
would be the stating of rules. The "case" would then matter only as
providing an occasion for such a ruling. If so, 'Judging, "juris-
dictio, would find its most manifest instantiation in what we call
"legislation," legis-latio, from legem tollere, the elevation of a lex,
or statute, to its position of authority, which is always at once also
the corresponding degradation of another.

Kant too, perhaps following this unmistakable hint of language, found a
kind of judgment in which the casus itself was manifestly decided,
indeed incontrovertibly, although the rule under which the fallen case
fell was still to be found, and would eventually deny itself entirely to
man's power to say. To this type of judgment, he devoted the most heroic
of his works, which he called a critique of the power of judgment,
Kritik der Urteilskraft. There the will to judge seems to run up against
its outer limits. In what sense indeed is there still a 'Judgment," that
is, a saying of law, when the supposed "law" withdraws into ineffability?

Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly told
at the outset, this last difficulty would not have come as a surprise.
[988 VANDERBILT LAW REVIEW [Vol. 48:987]

<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>

DOLF @ 1659 HOURS ON 30 NOVEMBER 2019: "It cannot be argued against
since the #13, #21, #37 are the #CENTRE of the ROMAN GOVERNANCE
PROTOTYPE #FIVE: #111 / #333 to which the #339 - SEPULCHRE / EGYPTIAN
BOOK OF THE DEAD's AB INITIO DEPICTION OF THE HYPOSTASIS {#60 AS
TRIFECTA FULL MOON #41 - FRIDAY 13 SEPTEMBER 2019 WITH PEAK @ 0432 HOURS
{METASTASISED WITH NOUMENON: #38, #73, #111, #117 = 3 x #111 + #6 ON
SATURDAY 14 SEPT 2019} APPLIES."

] and Signet, or by Order in Our Privy Council, or by Us through one of
OUR PRINCIPAL SECRETARIES OF STATE, and to such laws as shall hereafter
be in FORCE in Our said Commonwealth."

" AUTHENTICATE COMPLIANCE.
YOUTUBE: "Boney M. -  Rasputin Live Discoteka 80 Moscow 2013"
http://youtu.be/tTLaeyExlGc
THUS WE HAVE A REASONABLE OBSERVATION THAT SOME CULTURAL GROUPS MIGHT
BE ENDOWED WITH PERSPECTIVE AND CAPABILITY WHICH CAN PURVEY CERTAIN
a)  THAT JUDAISM WOULD BE BEST CAPABLE BY #72 - ANGEL NAMES TECHNOLOGY
TO DETERMINE #75 - FAILURE (*SHIH*)
b) THAT RUSSIANS WOULD BE BEST CAPABLE TO RESOLVE THE DIALECTICS OF
#312 - CONTRADICTION / #5 - CALIBRATION (*SHAO*)
c) THAT ISLAM WOULD BE BEST CAPABLE TO RESOLVE (ie. PANS OF WEIGHTING)
THE *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK*
*OF* *A* *DANGEROUS* *SITUATION*) impetus given by any VOCALISATION /
#? - XXXXXXX (*XXXX*)
ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE}
As a brief sketch of our further development intentions, if I was to
have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 -
ON 14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.
BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE
CENTRE OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...
} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
- *CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the
@1: #26 <-- #312 - CONTRADICTION { ... }
@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
#302} 1) to seek, enquire, consider;
@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
(H4758): {#4 as #246} 1) sight, appearance, vision;
@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will
@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
#272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle)
@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
@8: #4 <-- #312
@9: #5 <- #312
<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>
(none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation
to Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - DECISIVENESS]
YOUTUBE: "Boney M. -  Rasputin Live Discoteka 80 Moscow 2013"
http://youtu.be/tTLaeyExlGc
I think that given such ONTIC {#312 %
[<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
/ #41 x 6 = #246} 
CONTINGENCY AGAINST #312 - CONTRADICTION and its
APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
#50] = thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451
- *MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND
ALLOCATED BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440
MINUTES}
CONTENTION: CHENG (#25)}
FRAUD {%7}); Ego: 54 - UNITY: K'UN (#79)}
PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}
(#141); Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26})}
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}
HSIEN (#193)}
*PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}
ENTITLEMENT)}
ONTIC CHECKSUM TOTAL: #650
<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>
#11 as #206 % #41 = #1} 1) to speak, declare, converse, command,
promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to
speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
(Hiphil) to lead away, put to flight;
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
appearance in Annu; I am not a doer of wrong.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
- I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45
(#30),
   Male: #240; Feme: #76
WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie.
similarly the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN
LANGUAGE 33 ELEMENT STOICHEION {ie. by consecutive milesian ordinals}
/ *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK*
*OF* *A* *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION
which is *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*, but due
entirely to the *ABJAD* NUMBERS being used for assigning numerical
values to Arabic words in purposes of numerology and then having an
alternative *ABJAD* order as canonical juxtaposition being applied as
CIRCUMSCRIBING: 


#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh

#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS
BETWEEN WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL
PROPERTY RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE EMBODIMENT
OF THEIR EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI) AS A PRETENSE
TO PIETY" date 21 to 24 December 2019
<http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>
Initial Post: 30 December 2019
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5
- Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 -
HOLDING BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame;
I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - HOLDING BACK (JUAN)]
26    24    45
4    5    48
1    78    75
00:00 hrs, SUPER: #274 / #13 - Status, Loathing Shame; I-Ching: H5
- Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 -
HOLDING BACK (JUAN), EGO: #436 / #13 - Status, Loathing Shame;
I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - HOLDING BACK (JUAN)]
ENDEAVOUR: WU (#26)}
leader of the self-proclaimed breakaway Georgian republic of
ENDEAVOUR: WU (#52)}
who resigned following four days of protests in the regional
TSAO (#96)}
LI (#144)}
PATTERN: WEN (#225); Ego: 24 - JOY: LE (#168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26})}
78 - ON THE VERGE: CHIANG (#303); Ego: 46 - ENLARGEMENT: K'UO (#214)}
STRENGTH: CH'IANG (#339); Ego: 12 - YOUTHFULNESS: T'UNG (#226)}
that Khajimba "will continue to take part in political life" but
CHOU (#341); Ego: 75 - FAILURE: SHIH (#301)}
GREATNESS: TA (#346)}
former Abkhaz Prime Minister Sergei Shamba read Khajimba's
resignation statement to protesters near the presidential
SHIH (#373)}
Parliamentary speaker Valery Kvarchia confirmed the resignation,
telling Russia's TASS news agency that "the issue of who will act
EMBELLISHMENT: SHIH (#444); Ego: 79 - DIFFICULTIES: NAN (#475)}
(#479); Ego: 24 - JOY: LE (#499)}
PACKING: CHUANG (#530)}
K'UN (#589); Ego: 26 - ENDEAVOUR: WU (#556)}
Kvarchia added the region's de facto legislature would take up the
WASTING: T'ANG (#639); Ego: 43 - ENCOUNTERS: YU (#599)}
The announcement came just hours after Russian President Vladimir
FULLNESS: SHENG (#637)}
CENTRE: CHUNG (#638)}
- GATHERING IN: HSI (#696)}
joining a Russian delegation headed by Russian Deputy Security
CH'IUNG (#841); Ego: 48 - RITUAL: LI (#744)}
The crisis in the breakaway Georgian region erupted on January 9
when demonstrators stormed the Sukhumi building housing Khajimba's
GREATNESS: TA (#789)}
Sup: 24 - JOY: LE (#922); Ego: 61 - EMBELLISHMENT: SHIH (#850)}
- OPPOSITION: KAN (#930); Ego: 4 - BARRIER: HSIEN (#854)}
The Abkhaz Supreme Court on January 10 reversed an earlier decision
HUI (#997); Ego: 59 - MASSING: CHU (#913)}
Sup: 70 - SEVERANCE: KE (#1067); Ego: 32 - LEGION: CHUANG (#945)}
Khajimba and his supporters had resisted calls for his resignation
and planned to launch legal appeals before his January 12
BOLD RESOLUTION: YI (#975)}
The head of the region's self-proclaimed Central Election
DEPARTURE: CH'U (#1041)}
ALREADY FORDING, COMPLETION: CH'ENG (#1114)}
said on January 12 that he did not agree with the Supreme Court
CH'EN (#1178)}
(#1308); Ego: 77 - COMPLIANCE: HSUN (#1255)}
Sup: 81 - FOSTERING: YANG (#1389); Ego: 78 - ON THE VERGE: CHIANG
(#1333)}
The Black Sea region has had de facto independence from Georgia
SHIH (#1416); Ego: 78 - ON THE VERGE: CHIANG (#1411)}
After Russia and Georgia fought a five-day war in August 2008,
DEFECTIVENESS, DISTORTION: HSIEN (#1421)}
Moscow unilaterally recognized Abkhazia and another breakaway
KEEPING SMALL: SHAO (#1426)}
BRANCHING OUT: SHU (#1435)}
Ego: 25 - CONTENTION: CHENG (#1460)}
Both regions have since been largely propped up by Moscow and host
Ego: 75 - FAILURE: SHIH (#1535)}
Georgia and most of the international community consider both
CHIN (#1677); Ego: 53 - ETERNITY: YUNG (#1588)}
ONTIC CHECKSUM TOTAL: #168
Post by dolf
IF SUCH MATTERS WERE IN MIND, YOU WOULD BE LOGICALLY INCAPABLE OF
VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING INTEGRITY
(26 - 4 = 22 letters is rational)
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
 >>
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the
SEVEN DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY
THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310} 1) opposition, contrariness, encounter,
contrary or hostile encounter} UK WITH RETALIATION
OCCURRED BEFORE  THE CENTENNIAL OF THE Assassination on 17 July
1918 of Nicholas II as the last EMPEROR of RUSSIA and that any
other action oterh than reticence over the *NOVICHOK* POISONING
might otherwise have introduced a RECURSIVE VACUITY WHICH IS THEN
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to
seek, enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2)
to consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES
FOR CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as
#246} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that
is pleasant to the sight {mar'eh-appearance [H4758]: #312}, and
good for food; the tree of life also in the midst of the garden,
and the tree of knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14
as #462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as
#312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire,
The net; Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF
RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak
Russian) in Russian might be 'НЕТ'
5    Н    6.78%  <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2    Е    8.75%
YOUTUBE: "How to Say "No" in Russian"
http://youtu.be/ns8zTJmMRlc
The highest frequency of characters within a corpus of written
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF
ACCOUNTABILITY IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A
PROPER RECONCILIATION AND INTEGRITY WITH THE EVENTS OF 100 YEARS
PRIOR -- WITHOUT SUCH (ie. A RECURSIVE VACUITY WHICH IS THEN
CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS ESCALATING EXASPERATION)
THERE WOULD BE NO PROSPECT OF STABILITY AS GROUNDING FOR THE
DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a
decimal alphabetic numeral system/alphanumeric code, in which
the 28 letters of the Arabic alphabet are assigned numerical
values. They have been used in the Arabic-speaking world since
before the eighth century when positional Arabic numerals were
adopted. In modern Arabic, the word ʾabjadīyah (أَبْجَدِيَّة)
means 'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four
letters (A-B-J-D) of the Semitic alphabet, including the Aramaic
alphabet, Hebrew alphabet, Phoenician alphabet, and other
scripts for Semitic languages. These older alphabets contained
only 22 letters, stopping at taw, numerically equivalent to 400.
The Arabic Abjad system continues at this point with letters not
found in other alphabets: thāʾ= 500, etc. Abjad numerals in
Arabic are similar to the earlier alphanumeric codes of Hebrew
gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A
*VACUITY* as being empty or inane remark or thing by a DOUBLE
TONGUE (TWI-TONGUED / JANUS) / meaning (archaic) having two
tongues; double-tongued; two-tongued; (by extension) deceitful
as impost by OSCILLATION upon #CENTRE (13-17 SEPT) as inanition,
from Late Latin inānītio, from inānīre (“to make empty”), from
inānis (“empty, vain”); (see inane) which is capable
(philosophy) of a spiritual emptiness or lack of purpose or will
to live accompanying a loathing and revulsion.
TIME: 11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
#257 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 59 - MASSING (CHU)]
OUT: SHU (#9)}
TS'UNG (#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as
precipitous (ie. *Hasty*; *rash*; *quick*; *sudden* / *the*
*brink* *of* *a* *dangerous* *situation*) is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA* but due entirely to the *abjad*
numbers being used for assigning numerical values to Arabic
words in purposes of numerology and then having an alternative
#60    س    sīn    s
#90    ص    ṣād    ṣ
#300    ش    shīn    sh
#800    ض    ḍād    ḍ
#900    ظ    ẓāʾ    ẓ
#1000    غ    ghayn    gh
#60    ص    ṣād    ṣ
#90    ض    ḍād    ḍ
#300    س    sīn    s
#800    ظ    ẓāʾ    ẓ
#900    غ    ghayn    gh
#1000    ش    shīn    sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER
BE GUARANTEED
TIME: 11:35 hrs, SUPER: #222 / #2 - Contrast of Terms,
16 - CONTACT (CHIAO), EGO: #352 / #41 - Playing with Reversal,
Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the
great, Great storage, Potential energy; Tetra: 60 - ACCUMULATION
(CHI)]
ACCUMULATION: CHI (#60)}
BRANCHING OUT: SHU (#69)}
GUARDEDNESS: SHOU (#126)}
CHIH (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
SHU (#206)}
*SOLDIER*); Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30,
#80] / #113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0
as #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a company of men under one leader,
troops;
TIME: 11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust
in Faith; I-Ching: H59 - Dispersion, Dispersal (dissolution);
Tetra: 47 - PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness,
Root of Order; I-Ching: H28 - Major Superiority, Excess, Great
Exceeding, Preponderance of the great, Great surpassing,
Critical mass; Tetra: 76 - AGGRAVATION (CHU)]
CHOU (#2)}
RESOLUTION: YI (#33)}
(#104 - I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
#197 as [#4, #10, #1, #2, #70, #30, #70, #10] = diábolos
(G1228): {UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to*
*slander*, *slanderous*, *accusing* *falsely*; 1a) a
calumniator, false accuser, slanderer,; 2) metaph. applied to a
man who, by opposing the cause of God, may be said to act the
part of the devil or to side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance
in Pa-Amsu, I am not unchaste with any one.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
ACCUMULATION: CHI (#80),
TUAN (#109),
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171
{UMBRA: #4 as #102 % #41 = #20} 1) owner, husband, lord; 1a)
owner; 1b) a husband; 1c) citizens, inhabitants; 1d) rulers,
lords; 1e) (noun of relationship used to characterise - ie,
master of dreams); 1f) lord (*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
(#102 - I AM NOT RAPACIOUS {%4}),
RESOLUTION: YI (#132),
DEFECTIVENESS, DISTORTION: HSIEN (#142),
SHAO (#147),
   Male: #298; Feme: #199
} // #197
"Understanding is a wellspring of life unto him that hath-H1167
it: but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
AGAINST SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when
they were adopted is unknown to me)
Final Letter
ם    Mem
ן    Nun
ץ    Tsadi
ף    Pe
ך    Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN
THE NOUMENON
PENETRATION: JUI (#14)}
CHIH (#170)}
{%7}); Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February
1918 by dropping the Julian dates of 1–13 February 1918 pursuant
to a Sovnarkom decree signed 24 January 1918 (Julian) by
Vladimir Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
TIME: 09:15 hrs, SUPER: #382 / #22 - Point to Reversal?,
Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - KINSHIP
(CH'IN), EGO: #348 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
DEFECTIVENESS, DISTORTION: HSIEN (#25)}
CHI (#85)}
MEASURE: TU (#137)}
STOPPAGE: CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as
#141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) to gather (an individual
into company of others); 1a3) to bring up the rear; 1a4) to
gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) to be gathered
to one's fathers; ii) to be brought in or into (association with
others); 1b3) (pass of Qal 1a4); i) *to* *be* *taken* *away*,
*removed*, *perish*; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5)
(Pual) to be gathered; 1b6) (Hithpael) to gather oneself or
themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation
of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in
Ati; I trouble myself only with my own affairs.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
HSI (#76),
(#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] /
#208 as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as
#202 % #41 = #38} 1) to empty; 1a) (Qal); 1a1) to empty, lay
waste; 1a2) to make void (fig.); 1b) (Niphal) to be emptied; 1c)
(Polel) to empty out, devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and
who makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh
and blood.
    #CANON: #220
CHIANG (#116),
CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE
NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem
in this place; and I will cause them to fall by the sword before
and their carcases will I give to be meat for the fowls of the
heaven, and for the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS
A LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65,
#369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty*
*space*, *vacancy*, *vacuity*, *inanition* being (philosophy) a
spiritual emptiness or lack of purpose or will to live
accompanying a loathing and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl.,
The Essayes, […], book II, printed at London: By Val[entine]
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane
pride and fiercenesse under foot, to make them feele the
emptinesse, vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on
15 March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of
our concept (note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
TIME: 09:20 hrs, SUPER: #312 / #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring,
#267 / #20 - Left without Language, Different From the Vulgar;
50 - VASTNESS / WASTING (T'ANG)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
THE WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
SHOU (#202)}
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
CHUNG (#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
TIME: 09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding
Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be
Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR (WU),
EGO: #346 / #50 - Fantasies of Avoiding Death, Value of Life;
I-Ching: H2 - Pure Yin, Passive Principle / Earth, Field, The
receptive, Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN)]
WRONG {%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
WASTING: T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act
1750 that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed
instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل‎, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in
the Arabic-speaking world since before the eighth century when
positional Arabic numerals were adopted.[1] In modern Arabic,
the word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet,
ʾalif, is used to represent 1; the second letter, bāʾ, is used
to represent 2, etc. Individual letters also represent 10s and
100s: yāʾ for 10, kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four
letters (A-B-J-D) of the Semitic alphabet, including the Aramaic
alphabet, Hebrew alphabet, Phoenician alphabet, and other
scripts for Semitic languages. These older alphabets contained
only 22 letters, stopping at taw, numerically equivalent to 400.
The Arabic Abjad system continues at this point with letters not
found in other alphabets: thāʾ= 500, etc. Abjad numerals in
Arabic are similar to the earlier alphanumeric codes of Hebrew
gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy
alfavit, IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the
Cyrillic script to write the Russian language. The modern
Russian alphabet consists of 33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
TIME: 14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - ON
THE VERGE (CHIANG), EGO: #399 / #42 - Generating Things,
Reason's Modifications; I-Ching: H60 - Control, Restraint,
Articulating, Limitation, Moderation; Tetra: 52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging
within NAZI SLANDER upon Facebook ... I'm presuming that was
the ITALIAN author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The
Eighth Seal: first part) as he immediately BLOCKED me
(fortunately I had retained a copy of the post as my
intellectual property over which he ought not have any control)
as an attempt to preserve his fractured reputation due to an
as *CHANCE* evidence of his fascist identity: "Is there
randomness, the so-called "chance"? And when we speak of a
case, do we refer to a unique idea or do heterogeneous
conceptions exist?
The concept of chance has an undisputed authoritativeness: not
only do we use it customarily, but it constitutes a principle
which all scientific disciplines, without any exception, and
most of all biology, make use of - sometimes even obsessively.
But is it possible to concretely found randomness? Or does the
concept of chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is
defined as monographic, but only formally it is: since every
exegesis of randomness immediately transcends its theoretical
frontier. In fact, the case is an ubiquitous notion that is
re-proposed with a very high frequency in every context and
that is considered an indisputable and pertinent hermeneutic of
events, of the origin of life, of the evolution of the cosmos,
and is even the most popular narrative illustration of the
vicissitudes everyday life experienced by all of us. But was it
true glory, or is it boasted credit? Would it be possible to
renounce the concept of chance, or is it essential? What do you
do, what is this strange but omnipresent, subtle but very
powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect
(ie. Benito Mussolini being an exemplar of ITALIAN STUBBORN
WILL) but have they ever formerly recanted of fascism as a
I've done a GOOGLE SEARCH and beyond a "CONTINUING
DISSATISFACTION WITH ITS POLITICAL LEADERS" I cannot find any
evidence that the ITALIAN STATE has ever formerly recanted of
MURDEROUS DOGMA and in my view a *NORTH* *KOREAN* *PEACE*
*ACCORD* to a war which began on 25 June 1950 would be a more
certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
RESPONSE: YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince
UNITY: K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
67 - DARKENING: HUI (#282)}
Ego: 5 - KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*,
*THAT* *WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one
undertakes to do, enterprise, undertaking; 2) any product
whatever, any thing accomplished by hand, art, industry, or
mind; 3) an act, deed, thing done: the idea of working is
emphasised in opp. to that which is less than work;
ARE PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER
SAXONY THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL
THE OTHERS, AND THAT IS,
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF
ONTIC CHECKSUM TOTAL: #443 as [#2, #1, #400, #600] = bôwʼ
(H935): {UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come,
go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come;
i) to come with; ii) to come upon, fall or light upon, attack
(enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to
carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to
pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
No you are actually wrong on that, since if you SUM the left
column [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL /
comment from *HITLER* whom similarly deployed the ROMAN
VASTNESS / WASTING: T'ANG (#78)}
CH'A (#89)}
SHIH (#164)}
LI (#170)}
CURSING {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A
LIAR NOR A DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
HUI (#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history
(an important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR
PUBLIC TRUST UNDER THE COMMONWEALTH." [SECTION 116,
CONSTITUTION 1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET
MON DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS
FOR #237 - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT
COGNITION AND #2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE*
-TROCHOS OF *NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL
PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG
(#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
LIES {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
SHIH (#289)}
KE (#311)}
T'AO (#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] =
20, v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
#266 - CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i},
// #237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS
CURRENT FUNCTIONAL PROTOTYPE
"Another year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow
morning, Pretty red glow out the lounge window tonight. Fire is
due here late tomorrow morning, have done all I can,
unfortunately no water to fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the
house, the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on
here tomorrow, if not, will be back one day,
To all have a great New year."
TIME: 19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function
of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION
(CH'ENG), EGO: #191 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION
(CH'ENG)]
76 - AGGRAVATION: CHU (#76)}
Ego: 51 - CONSTANCY: CH'ANG (#127)}
- GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
RESOLUTION: YI (#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
HSIEN (#359)}
9 - BRANCHING OUT: SHU (#368)}
NEI (#351); Ego: 66 - DEPARTURE: CH'U (#434)}
- RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the
GUARDEDNESS: SHOU (#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on
DUTIES: SHIH (#624)}
CENTRE: CHUNG (#625)}
Ego: 45 - GREATNESS: TA (#670)}
CHIN (#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
to provide RULES based ANALYSIS of the SPEECH with monitoring
active objects to convey real time interactions for PROBLEM
RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
 > "He has come upon earth, He Who in the beginning created us
from earth and
 > breathed His Divine breath into us; He has come Who "giveth
to all life,
 > and breath, and all things" (Acts 17:25); He has come, He
Who by a single
 > word called all things visible and invisible from
non-existence into
 > existence, Who by a word called into being birds, fishes,
quadrupeds,
 > insects, and all creatures, existing under His almighty
providence and
 > care; He has come."
 >
 > St. John of Kronstadt, On the Nativity of Christ.
 >
 > "For unto us a Child is born, Unto us a Son is given; And
the government
 > will be upon His shoulder. And His name will be called Wonderful,
 >
 > Draw nigh unto God and He will draw nigh unto you.
 >
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
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