Discussion:
-- MY BOYFRIEND CAN'T CLIMAX THROUGH VAGINAL SEX
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dolf
2019-10-02 06:06:02 UTC
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-- THE PRICE OF ROMAN CATHOLIC INTELLECTUAL PROPERTY THEFT ITS
JUSTIFICATION BY SLANDER AS FRAUDULENT CLAIM TO PIETY

(c) 2019 Dolf Leendert Boek, Revision: 2 October, 2019

PAMELA STEPHENSON CONNOLLY (THE GUARDIAN NEWSPAPER) @ 1600 ON 1 OCTOBER
2019: "MY BOYFRIEND CAN'T CLIMAX THROUGH VAGINAL SEX:

My boyfriend and I started having sex about three weeks ago, but have
known each other a long time. He was a *VIRGIN* before we started being
intimate. When we do have sex, he doesn’t seem to be able to climax,
which isn’t something I have encountered before. I can make him
ejaculate when I use my hand, but intercourse and oral sex don’t seem to
do much for him. He stays aroused and says he enjoys the intimacy, but
he just doesn’t seem to get pleasure from intercourse. I don’t know why,
and it’s making me very insecure."

DOLF @ 1833 HOURS ON 1 OCTOBER 2019: "Where’s the problem... being
focused upon climax is not a measure of proficiency but rhythm, tempo
and variance of thrust as technique is..."

BARRIE SCHOFIELD II @ 1840 HOURS ON 1 OCTOBER 2019: "Dolf Boek is this
your tinder bio?" [<https://www.facebook.com/barrie.ii>]

DOLF @ 1840 HOURS ON 1 OCTOBER 21019: "I don’t do tinder ... so keep
your fantasy world to yourself.

Most blokes can’t talk about sexual behaviours... I am a *VIRGIN*."

BARRIE SCHOFIELD II @ 2019 HOURS ON 1 OCTOBER 2019: "Well you keep it
buddy because you're doing great 👍🏼👍🏼👍🏼"

ISAAC ISAACS @ 2035 HOURS ON 1 OCTOBER 2019: "Barrie 😂😂😂😂😂"
[<https://www.facebook.com/isaac.b.isaac>]

WIJNTJE JOANNA @ 2035 HOURS ON 1 OCTOBER 2019: "They do have a point,
your FaceBook profile looks like something you put on a dating
application [profile]." [<https://www.facebook.com/adelwijntje.jo.1>]

CHRIS BROWN @ 2054 HOURS ON 1 OCTOBER 2019: "Dolf damn right find the
sweet spot and boom to the moon."
[<https://www.facebook.com/profile.php?id=100009413546727>]

DOLF @ 0238 HOURS ON 2 OCTOBER 21019: "IMAGO DEI METASTASISED
CONSCIOUSNESS INSTANTIATION (time check) FOR CLIMAX

<http://www.grapple369.com/Grumble/?time:2.38>

#282 as [#5, #7, #200, #70] = zeraʻ (H2233): {UMBRA: #9 as #277 % #41 =
#31} 1) seed, sowing, offspring; 1a) a sowing; 1b) seed; 1c) *SEMEN*
*VIRILE*; 1d) offspring, descendants, posterity, children; 1e) of moral
quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time
(by meton);"

JOHN MULROY @ 0009 HOURS ON 2 OCTOBER 2019: "A *VIRGIN* giving advice on
sex? Pull the other one, it might climax."
[<https://www.facebook.com/johnnyringsting>]

DOLF @ 0035 HOURS ON 2 OCTOBER 2019: "Yes as a gay male one knows how to
both ***@ck you blokes and ***@ck you over.

Besides it gives us great insights into their mind: *PROFANE* *ONESELF*,
*DEFILE* *ONESELF*, *POLLUTE* *ONESELF*; *RITUALLY*; *SEXUALLY*;

IMAGO DEI METASTASISED CONSCIOUSNESS INSTANTIATION (time check) FOR
DEFILEMENT OF HUMAN DIGNITY.

<http://www.grapple369.com/Grumble/?time:0.35>

#480 as [#6, #400, #8, #30, #30, #6] = châlal (H2490): {UMBRA: #17 as
#68 % #41 = #27} 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal); 1a1) *PROFANE* *ONESELF*, *DEFILE* *ONESELF*, *POLLUTE*
*ONESELF*; i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
to violate the honour of, dishonour; 1b3) to violate (a covenant); 1b4)
to treat as common; 1c) (Pual) to profane (name of God); 1d) (Hiphil);
1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to
wound (fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b)
(Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be
wounded; 3) (Piel) to play the flute or pipe;"

ADAM NEIL ALKOUR @ 0032 HOURS ON 2 OCTOBER 2019: "Being an ex sergeant
I'm sure you've fucked enough young lives over."
[<https://www.facebook.com/profile.php?id=100015258615178>]

DOLF @ 0051 HOURS ON 1 OCTOBER 21019: "You ought to see what I’ve done
to your World War One 2018 Centennial Commemorations...

You’ll never recover from that."

STAND FOR ISRAEL @ 0106 HOURS ON 2 OCTOBER 2019: "During the Holocaust,
every act of faith was also an act of resistance. But that didn’t stop
the unquenchable tenacity of the Jewish spirit.

Even for those of us who exhibit our faith on a daily basis, it is still
impossible to imagine how faith was shown in that darkest era of
persecution — the Holocaust. As the Jewish people prepare to celebrate
the Rosh Hashanah, the Jewish New Year, it’s important to remember how
such worship was done in the death camps, in secret and under tremendous
oppression."
[<https://www.ifcj.org/news/stand-for-israel/what-it-meant-to-sound-the-shofar-at-auschwitz/>]

DOLF @ 0108 HOURS ON 2 OCTOBER 2019: "I have never told you that the
MAILBOX time for payback newspaper event of 6 January 2017 included the
sum of the PROTOTYPES #EIGHT within TORAH: #423 + ROMAN GOVERNANCE: #360
= #783 - SABBATH as then a likely systematic cause for the holocaust of
the jews."

It is my view that the suspected person responsible for having deposited
this 'veiled threat' within my mail box is a person whom is known to
yourselves as having made in the past a false complaint to the police
about my concerns for his escalating irrational anti-social conduct made
upon male social media sites such as GRINDR and SCRUFF (ie. where he has
made improper complaints to cause my account closures due to an alleged
racism etc. infracting of his sensibilities) and then the cause for a
home visit made upon me by two uniformed police women from the Sale
police unit.  Whom I turned away because my conduct was entirely proper,
prudent and lawful.

A DEPOSITED 'VEILED THREAT' WITHIN MY MAIL BOX BY A SUSPECTED PERSON
WHOM WAS KNOWN TO POLICE IN HAVING AN IMPETUS FOR A PUBLIC AUTHORITY'S
INFIDELITY: #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} = #75 ON 11 NOVEMBER TO WAR WORLD WAR ONE
#288 - MEMORIAL CENTENNIAL 2018 COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER.

— WE #273 - REMEMBER YOUR FORGET —

“LEST WE FORGET.
TO FIRST #288 - REMEMBER.
THIS NATION’S TUNE.
AS SOVEREIGN BEGET.
ISN’T NAZI DISTEMPER.
BUT BY PRIVY TRIBUNE.
NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”





<Loading Image...>

<Loading Image...>

MAILBOX TARGETING UPON 6 JANUARY 2017 #EIGHT: #141 + #120 = #261 as [#1,
#200, #20, #600] = ʼôrek (H753): {UMBRA: #11 as #221 % #41 = #16} 1)
length; 1a) physical length; 1b) of time; 2) forbearance, self-restraint
(of patience);

BEING TIME FOR PAYBACK #ONE: #78 + 99 = 177 - I AM NOT GIVEN TO CURSING
as [#10, #6, #90, #10, #1, #50, #10] = yâtsâʼ (H3318): {UMBRA: #16 as
#101 % #41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;

BY A SCHEMA #24 + #48 + #72 = #144 as [#6, #80, #8, #10, #600] = pach
(H6341): {UMBRA: #55 as #88 % #41 = #6} 1) bird trap, *TRAP*, *SNARE*;
1a) bird trap (literal); 1b) of calamities, plots, source or agent of
calamity (fig.); 2) plate (of metal)

OF OPPRESSION #ONE: #234 + #297 = #531 as [#30, #5, #6, #50, #400, #600]
/ #72 as [#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 =
#24} 1) to oppress, suppress, treat violently, maltreat, vex, do wrong;
1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat

BEING ANTI-SEMITIC HATRED #EIGHT: #423 + #360 = #783 as [#5, #300, #2,
#70, #6, #400] = shâbûwaʻ (H7620): {UMBRA: #8 as #378 % #41 = #9} 1)
seven, period of seven (days or years), heptad, week; 1a) period of
seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);

<http://www.grapple369.com/Grumble/?idea:{75}&idea:{177}&idea:{144}&idea:{531}&idea:{783}>

EXCERPT FROM STATEMENT WITHIN "COUNTY COURT APPEAL CASE NUMBER:
AP-18-0609 SCHEDULED FOR AN APPEAL HEARING UPON 9 TO 12 DECEMBER 2019"

<http://www.grapple369.com/Groundwork/Alleged%20Breach%20Protection%20Order%20Case%20H13018534%2020190924.pdf>

CECILE RUBY KALIN HIRSCH @ 0148 HOURS ON 2 OCTOBER 2019: "Quit the
double talk and say what you mean."
[<https://www.facebook.com/profile.php?id=1443431116>]

DOLF @ 0152 HOURS ON 2 OCTOBER 2019: "Say what you know ... I am not
here to bow to your ignorance [as cursing: (God or the king, as treason)."

#375 as [#5, #80, #90, #200] = pâtsar (H6484): {UMBRA: #16 as #370 % #41
= #1} 1) to press, push; 1a) (Qal) to push, press; 1b) (Hiphil) *BE*
*INSOLENT*, *DISPLAY* *PUSHING* (*ARROGANCE*, *PRESUMPTION*)

IMAGO DEI METASTASISED CONSCIOUSNESS INSTANTIATION (time check) FOR
INSOLENCE FEIGNING RELIGIOUS REGARD BY CURSING: (GOD OR THE KING, AS
TREASON)

<http://www.Grapple369.com/Grumble/?time:1.52>

It is improper to plead ignorance whilst you have censored my explanation

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (IMAGO DEI
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

YOUTUBE: "CHRISTIAN 4TH REICH PROPAGANDA on IMAGO DEI"



ARTIST: Steven Gutheinz (Published 27 March 2015)

<http://www.stevengutheinz.com/info.htm>

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis: which as a habit and capacity
of will by its exercise of intellect as being primarily intentioned to
be regulated by the innate understanding which grasps the basic
principles of the *MORAL* law and spontaneously acts according to the
dictates as wants and desires of conscientia) and the natural law (ie.
the universal *MORAL* law either impresses by God upon the *MIND* of all
the people or immediately discerned by the reason in its encounter with
the order of nature) as a covenant of nature (foedus naturae: predicated
on the original integrity of human nature and its capacity for obedience
under the terms if the innate *MORAL* or natural law) bestowed upon us
by the graciousness of God

#1 - PRINCIPLE OF ENQUIRY {#364};

MENTALISM {#15 as #1 - WILL, FREE WILL, CHOICE / #260 - Raven (Corax):
Mercury as #1 - DRIVEN OUT, EXPELLED, HAVING BEEN DRIVEN OUT}: 1 x #41 =
#41 / VIRTUE: 64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};

CORRESPONDENCE {#34 as #2 - DESIRE, INCLINATION / #175 - Bridegroom
(Nymphus): Venus as #2 - DEMANDED, REQUIRED, ENFORCED, EXACTED, HAVING
BEEN DEMANDED}: 2 x #41 = #82 MILITES TEMPLI {#2 - Soldiers of the
Temple} (1144 CE) / TOOLS: marriage / Honour Parents

#3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};

VIBRATION {#65 as #3 - DISPOSITION TOWARDS (SOMETHING OR SOMEONE) / #65
- *SOLDIER* (Miles): Mars as #3 - WEIGHED, HAVING BEEN WEIGHED}: 3 x #41
= #123 MILITIA DEI {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}

POLARITY {#111 as #4 - FAVOUR, AFFECTION / #34 - *LION* (Leo): Jupiter
as #4 - DETERMINED, FOUND OUT, ASCERTAINED, HAVING BEEN DETERMINED / (BY
EXTENSION) PRECISE, EXACT, ACCURATE}: 4 x #41 = #164 PASTORALIS
PRAEEMINENTIAE {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY}

RHYTHM {#175 as #5 - LAST WILL, TESTAMENT / #369 - Persian (Perses):
Lunar as #5 - ENDURED, UNDERGONE, HAVING BEEN ENDURED}: 5 x #41 = #205
FACIENS MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal}

#6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL {@1 -
RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE

CAUSE AND EFFECT {#260 as #6 - GOAL, OBJECT, PURPOSE, INTENTION / #111 -
Runner of the Sun (Heliodromus): Sol Invictus as #6 - (OF TIME) SPENT,
PASSED, HAVING BEEN SPENT}: 6 x #41 = #246 AD PROVIDAM {#6 - To Foresee
/ For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}

#7 - MANIFESTING NORM {PRINCIPLE OF SYNCRETIC PROGRESSION}

ENGENDERING / ENUMERATE {#369 as #7 - SIGNIFICATION, IMPORT / #15 -
Father (Pater): Saturn as #7 - CONCLUDED, FINISHED, COMPLETED, HAVING
BEEN FINISHED}: 7 x #41 = #287 VOX IN EXCELSO {#7 - The voice on high}
(1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} [LATIN
definition: VOLUNTĀTIS / EXĀCTUS]

What advice or counsel of the church (consilia evangelica) would they
give on various *MORAL* issues as their claim to a higher obedience than
the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

@8 - INTER GRAVISSIMAS {#8 - among the most serious} (1582 CE) Pope
Gregory XIII introduced by this PAPAL BULL the Gregorian Reform of the
Calendar on 24 February 1582.

Thus we can rightly conclude in relation to their anti #315 - homosexual
dogma, that "there isn't an ounce of their interpretation of the holy
text being true". [GIVEN PYTHAGORAS' TETRAD / DECADE / TETRACTYS HAS HAD
A DEATH OF SOUL HOW THEN DO WE UNDERSTAND THE 'JEWISH KABBALISTIC BASIS'
TO THE LETTERS PATENT OF THE AUSTRALIAN CONSTITUTION (1 JANUARY 1901),
dated 11 August 2016]

#338 as [#10, #20, #8, #300] = kâchash (H3584): {UMBRA: #16 as #328 %
#41 = #41} 1) to deceive, lie, fail, grow lean, be disappointing, be
untrue, be insufficient, be found liars, belie, deny, dissemble, deal
falsely; 1a) (Qal) to become lean; 1b) (Niphal) to cringe, feign
obedience; 1c) (Piel); 1c1) to deceive, deny falsely; 1c2) *TO* *ACT*
*DECEPTIVELY*; 1c3) to cringe; 1c4) to disappoint, fail; 1d) (Hithpael)
to cringe, *FEIGN* *OBEDIENCE*;

#338 as [#2, #200, #20, #50, #6, #20, #600] = bârak (H1288): {UMBRA: #2
as #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1) to kneel; 1a2)
to bless; 1b) (Niphal) to be blessed, bless oneself; 1c) (Piel) to
bless; 1d) (Pual) to be blessed, be adored; 1e) (Hiphil) to cause to
kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) to praise, salute,
*CURSE*;

DOLF @ 0253 HOURS ON 2 OCTOBER 21019: "Stupid breeders...

<https://www.grapple369.com/Grumble/?overview>

ONTIC CHECKSUM: @181 + @192 + @215 + @173 - I AM NOT GIVEN TO UNNATURAL
LUST = #761 as [#6, #300, #20, #30, #400, #5] = shâkôl (H7921): {UMBRA:
#12 as #350 % #41 = #22} 1) to be bereaved, make childless, miscarry;
1a) (Qal) to be bereaved; 1b) (Piel); 1b1) to make childless; 1b2) to
cause barrenness, show barrenness or *ABORTION*; 1b3) to miscarry; 1c)
(Hiphil) miscarrying (participle);

<http://www.grapple369.com/Grumble/?idea:{761}>"

— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3 - #423 + #360 =
#783} —

"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.

GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.

WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};

NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.

REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.

YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.

ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.

IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL {@13
- #810 - *A* *NEEDLE*}.

YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL
{@14}.

AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.

FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.

A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.

BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.

THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"

[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]

YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"




Initial Post: 1 October 2019
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2019-10-02 06:24:16 UTC
Reply
Permalink
Post by dolf
-- THE PRICE OF ROMAN CATHOLIC INTELLECTUAL PROPERTY THEFT ITS
JUSTIFICATION BY SLANDER AS FRAUDULENT CLAIM TO PIETY
I thought you were going to China?

Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
Jeßus
2019-10-02 22:48:41 UTC
Reply
Permalink
On Wed, 02 Oct 2019 16:24:16 +1000, Government Shill #2
Post by Government Shill #2
Post by dolf
-- THE PRICE OF ROMAN CATHOLIC INTELLECTUAL PROPERTY THEFT ITS
JUSTIFICATION BY SLANDER AS FRAUDULENT CLAIM TO PIETY
I thought you were going to China?
Let's hope so. They won't tolerate his crap for very long before
locking him up.
dolf
2019-10-05 17:48:03 UTC
Reply
Permalink
— CAN WE EXPECT SOME PROGRESS ON NORTH KOREAN INTEROPERABILITY?

HELSINKI — U.S. Secretary of State Mike Pompeo said Saturday teams from
North Korea and the United States have arrived in the Swedish capital to
resume discussions on Pyongyang’s nuclear program.
[<https://www.washingtonpost.com/world/the_americas/north-korea-us-resume-nuclear-diplomacy-with-sweden-talks/2019/10/05/9b300c72-e765-11e9-b0a6-3d03721b85ef_story.html>]

What is the likelihood of favourable progress upon an interoperability
{@175, #328, #339, #369, #434 (#424)} agreement with North Korea and the
lifting of acute sanctions which might then have a ripple effect on China /
Hong Kong tensions that by comparison seems to be spiraling into violence
and lawlessness

#339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] = poiéō
(G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make
a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
(make i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 2d)
to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;

<http://www.grapple369.com/Grumble/?idea:{339}>

Can We Expect Some Progress on North Korean Interoperability?

Interoperability imply Open standards Ab initio which is a Latin term
meaning "from the beginning" and is derived from the Latin ab ("from") +
initio, ablative singular of initium ("beginning").

THUS THIS PROVISIONAL (I am reliant upon the expertise of others) PROTOTYPE
CAN BE THE BASIS FOR AN INTEROPERABILITY AB INITIO AGREEMENT:

{@175, #328, #339, #369, #434 (#424?)}

With the #SIXTH being subject to arbitrary requirements.

KANT’s PROLEGOMENA SECTION #40 as IDEA: @328: “Without a solution to this
question reason will never be satisfied with itself. The use in experience
to which reason limits the pure understanding does not entirely fulfill
reason’s own vocation.

Each individual experience is only a part of the whole sphere of the domain
of experience, but the absolute totality of all possible experience is not
itself an experience, and yet is still a necessary problem for reason, for
the mere representation of which reason needs concepts entirely different
from the pure concepts of the understanding, whose use is only immanent,
i.e., refers to experience insofar as such experience can be given, whereas
the concepts of reason extend to the completeness, i.e., the collective
unity of the whole of possi- ble experience, and in that way exceed any
given experience and become transcendent.

Hence, just as the understanding needed the categories for experience,
reason contains in itself the basis for ideas, by which I mean necessary
concepts whose object nevertheless cannot be given in any experience.

The latter are just as intrinsic to the nature of reason as are the former
to that of the understanding; and if the ideas carry with them an illusion
that can easily mislead, this illusion is inevitable, although it can very
well be prevented “from leading us astray.”

Since all illusion consists in taking the subjective basis for a judgment
to be objective, pure reason’s knowledge of itself in its transcendent
(over- reaching) use will be the only prevention against the errors into
which reason falls if it misconstrues its vocation and, in transcendent
fashion, refers to the object in itself that which concerns only its own
subject and the guidance of that subject in every use that is immanent.”
[page 80]
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-05 21:13:03 UTC
Reply
Permalink
It seems that they have an interoperability problem from the get go...
Post by dolf
— CAN WE EXPECT SOME PROGRESS ON NORTH KOREAN INTEROPERABILITY?
HELSINKI — U.S. Secretary of State Mike Pompeo said Saturday teams from
North Korea and the United States have arrived in the Swedish capital to
resume discussions on Pyongyang’s nuclear program.
[<https://www.washingtonpost.com/world/the_americas/north-korea-us-resume-nuclear-diplomacy-with-sweden-talks/2019/10/05/9b300c72-e765-11e9-b0a6-3d03721b85ef_story.html>]
What is the likelihood of favourable progress upon an interoperability
lifting of acute sanctions which might then have a ripple effect on China /
Hong Kong tensions that by comparison seems to be spiraling into violence
and lawlessness
#339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1, #10] = poiéō
(G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make
a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
(make i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 2d)
to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;
<http://www.grapple369.com/Grumble/?idea:{339}>
Can We Expect Some Progress on North Korean Interoperability?
Interoperability imply Open standards Ab initio which is a Latin term
meaning "from the beginning" and is derived from the Latin ab ("from") +
initio, ablative singular of initium ("beginning").
THUS THIS PROVISIONAL (I am reliant upon the expertise of others) PROTOTYPE
With the #SIXTH being subject to arbitrary requirements.
question reason will never be satisfied with itself. The use in experience
to which reason limits the pure understanding does not entirely fulfill
reason’s own vocation.
Each individual experience is only a part of the whole sphere of the domain
of experience, but the absolute totality of all possible experience is not
itself an experience, and yet is still a necessary problem for reason, for
the mere representation of which reason needs concepts entirely different
from the pure concepts of the understanding, whose use is only immanent,
i.e., refers to experience insofar as such experience can be given, whereas
the concepts of reason extend to the completeness, i.e., the collective
unity of the whole of possi- ble experience, and in that way exceed any
given experience and become transcendent.
Hence, just as the understanding needed the categories for experience,
reason contains in itself the basis for ideas, by which I mean necessary
concepts whose object nevertheless cannot be given in any experience.
The latter are just as intrinsic to the nature of reason as are the former
to that of the understanding; and if the ideas carry with them an illusion
that can easily mislead, this illusion is inevitable, although it can very
well be prevented “from leading us astray.”
Since all illusion consists in taking the subjective basis for a judgment
to be objective, pure reason’s knowledge of itself in its transcendent
(over- reaching) use will be the only prevention against the errors into
which reason falls if it misconstrues its vocation and, in transcendent
fashion, refers to the object in itself that which concerns only its own
subject and the guidance of that subject in every use that is immanent.”
[page 80]
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-08 20:55:20 UTC
Reply
Permalink
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY

<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>

DOLF @ 1625 HOURS ON 16 SEPTEMBER 2018: "I would cease your
self-justifications if I were you.

These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.

THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.



<Loading Image...>

[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]

The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.

An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."

The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.

This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.

Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.

AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.

Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!

BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES

YOUTUBE: "Male Irish Jig"

http://youtu.be/wIfnbVPP3SM

DOLF @ 2229 HOURS ON 8 OCTOBER 2019: "It would seem to me that the
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."

<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-09 00:54:15 UTC
Reply
Permalink
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.

#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;

*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
peak @ 0432 hours UTC on Saturday 14 September 2019

As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)

1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished

Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH {#199
/ #415}

<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>

Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>

} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
INTEROPERABILITY {@175, #328, #339, #369, #434, (#424?)} with the
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE:

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#339 as [#30, #1, #8, #200, #50, #10, #600] = ʼachărôwn (H314): {UMBRA:
#0 as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);

#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;

APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE}

<https://www.grapple369.com/Grumble/?overview>

THESIS: The world has, as to time and space, a beginning (a boundary).

ANTITHESIS: The world is, as to time and space, infinite.

APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY

THESIS: Everything in the world is constituted out of the simple.

ANTITHESIS: There is nothing simple, but everything is composite.

APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY

THESIS: There exist in the world causes through freedom.

ANTITHESIS: There is no freedom, but everything is nature.

APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS

THESIS: In the series of causes in the world there is a necessary being.

ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.

<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>

Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further anonymous
political statements constituting public neo-Nazi hate speech {#215 / #235}
as fraudulent pretence to piety accordingly you will be subject to legal
action for conduct which is against DIGNITY ROYAL as contrary to #902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes, located outside
the Queen Victoria building in downtown Sydney, Australia, picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was made by
John Hughes in 1908 and was originally located in Dublin. Made of bronze,
it is situated on the corner of Druitt and George Street in front of the
Queen Victoria Building. It was the last royal statue to have been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987 overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia. The irony of the British
Queen being "transported" to Australia by ship was not lost on the Irish
media. In the days before the unveiling the embassy and the Daily Telegraph
newspaper received anonymous threats of violence and protest about "the
propriety of an Irish government giving a statue of Victoria as a gift."
The statue portrayed her as the Sovereign Head of the Most Illustrious
Order of St Patrick, Ireland's order of chivalry dating from 1783. The star
on her left breast, and the pendant badge, feature shamrocks, crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now been placed
within the infamia directory for anticipated legal action and to ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the “ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is French soil
to contend with and we have never had any sense of fair justice. But I will
have no association with persons whom are contrary to #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 - RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20, #70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and justice; 2)
exacting penalty from one; 2a) an avenger, punisher} peoples: LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then that the
German Chancellor Angela MERKEL has become objectionable in stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Henry Briggs
2019-10-11 09:12:52 UTC
Reply
Permalink
Post by Government Shill #2
Post by dolf
-- THE PRICE OF ROMAN CATHOLIC INTELLECTUAL PROPERTY THEFT ITS
JUSTIFICATION BY SLANDER AS FRAUDULENT CLAIM TO PIETY
I thought you were going to China?
Shill #2
--
Ears on the loon go round and round, round and round, round and round...
theobviousgcashman
Dolt Dolf best ignored.
dolf
2019-10-11 19:43:13 UTC
Reply
Permalink
Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that the CATEGORIES OF UNDERSTANDING embedded within the
POEM also convey a TEMPORAL CORRESPONDENCE between specific DATES having
a relevance to the COUNTY COURT appeals:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is a consideration {ie. #325 -
*BINOMIAL* *PROTOTYPE* *AS* *PRINCIPLE* *OF* *COHESION* *BEING* #65 -
*SOLDIER* / #288 - *MEMORIAL* *HISTORICAL* *REVISIONISM*} applied upon
an integrity notion of congruity and continuity related to the two
metaphysical propositions of #413 and #363 that could then be applied to
any EVENT or STATEMENT as criteria of assaying and its resultant
probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

RELATING TO SOVEREIGN / CITIZENSHIP RIGHTS AS OPPOSED TO THAT OF #175 as
[#6, #80, #30, #9, #10, #600] = pâlîyṭ (H6412): {UMBRA: #43 as #129 %
#41 = #6} 1) refugee, fugitive, escaped one;

<http://www.grapple369.com/Grumble/?idea:{175}>

#175 as [#40, #40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA: #13 as
#135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a) kingdom,
realm; 1b) sovereignty, dominion; 1c) reign;

<http://www.grapple369.com/Grumble/?idea:{214}>

#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192

OR WHETHER AN *OATH* IS VALID:

#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #41 as #254 % #41 = #8}
1) to vow, make a vow; 1a) (Qal) to vow a vow;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #254 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

----------

REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

MONDAY 9 SEPTEMBER 2019

***@zen: 2, row: 5, col: 4, nous: 43 [Date: 2019.9.9, Time: 11:05
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]

Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.

And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.

Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.

In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.

And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
logical functions, represent a thing in general:

#45 - HETERO SQUARE SPIROGYRA ORDER ARRAY:

#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18

We thereby deduce the conceptual dialectic template against the
AUTONOMOUS prototype for the deduction of its causal REASON:

@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE

SUPERNAL CUSHIONING:

62 20 64 @6 - PRINCIPLE OF ENQUIRY {#364}
1 34 48 @21 - PRINCIPLE OF CONTRADICTION {#312}
53 51 80 @18 - PRINCIPLE OF SYNCRETIC PROGRESSION {273}

@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413

EGO REALITY:

68 37 69 @6 - PRINCIPLE OF ENQUIRY {#364}
60 15 59 @21 - PRINCIPLE OF CONTRADICTION {#312}
18 9 28 @18 - PRINCIPLE OF SYNCRETIC PROGRESSION {273}

@6 --> #174
@21 --> #134
@18 --> #55 = #363

But whilst it will still need to be peer reviewed for its technical
proficiency, we do note that both the ONTIC NECESSITY MORAL PROSCRIPTIONS:

@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;

And Immanuel Kant's prolegomena {@9: Sup: 34 - KINSHIP: CH'IN (#413);
Ego: 15 - REACH: TA (#363: SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.

Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.

At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.

----------

REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

WEDNESDAY 11 SEPTEMBER 2019

***@zen: 4, row: 5, col: 4, nous: 30 [Date: 2019.9.11, Time: 11:15
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]

Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.

We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.

Thus to specifically further address as a symbolic lesson drawing upon
the TOOLS of #491 - RULE {@82} and #873 - COMPASS {@205} pairing as the
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.

Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
the @115 - *DIGNITY* *ROYAL*:

#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)

By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.

Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.

AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
HOMOGENEOUS PROTOTYPE:

#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE: the
people of @1 - New South Wales, @2 - Victoria, @3 - South Australia, @4
- Queensland, and @5 - Tasmania and also @6 - Western Australia, should
be united in a Federal Commonwealth of Australia

#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: We do hereby reserve
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.

#7 + #6 + #5 = @18 - FORM OF NATURE: And whereas by “The Commonwealth of
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.

That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}

G2804@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
RESOLUTION: YI (#50),
@3: Sup: 51 - CONSTANCY: CH'ANG (#121); Ego: 1 - CENTRE: CHUNG (#51),
@4: Sup: 46 - ENLARGEMENT: K'UO (#167); Ego: 76 - AGGRAVATION: CHU
(#127),
@5: Sup: 50 - VASTNESS / WASTING: T'ANG (#217); Ego: 4 - BARRIER:
HSIEN (#131),
@6: Sup: 60 - ACCUMULATION: CHI (#277); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#141),
@7: Sup: 49 - FLIGHT: T'AO (#326); Ego: 70 - SEVERANCE: KE (#211),
@8: Sup: 18 - WAITING: HSI (#344); Ego: 50 - VASTNESS / WASTING:
T'ANG (#261),
Male: #344; Feme: #261
} // #585

In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
the ROMAN notion of PATER FAMILIAS by ONTIC CHECKSUM @150 + @200 + @220
= #570, thereby demonstrates that personal choice was exercised in the
matter.

G3962@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 57 - GUARDEDNESS: SHOU (#218); Ego: 57 - GUARDEDNESS: SHOU
(#138),
@4: Sup: 76 - AGGRAVATION: CHU (#294); Ego: 19 - FOLLOWING: TS'UNG
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 - KEEPING SMALL: SHAO (#299); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#167),
Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

ONTIC CHECKSUM @150 + @200 + @220 = #570 as [#70, #400, #100] = ʻâthêq
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;

H8179@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 46 - ENLARGEMENT: K'UO (#103); Ego: 70 - SEVERANCE: KE (#127),
@3: Sup: 3 - MIRED: HSIEN (#106); Ego: 38 - FULLNESS: SHENG (#165),
Male: #106; Feme: #165
} // #570

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
as being heretofore discrete BINOMIAL STASIS EMANATIONS {@1, @5, #65 -
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
usage of ROMAN NUMERALS as construct of historical imperialism:

H6235@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 3 - MIRED: HSIEN (#119); Ego: 38 - FULLNESS: SHENG (#165),
Male: #119; Feme: #165
} // #570

#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;

But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
CATEGORIES "[IDEA: @A76 / @B102] General logic (as has already been said
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
aesthetic offers to it in order to provide material [IDEA: @A77] for the
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.

By synthesis in its most general signification, however, I understand
[IDEA: @B103] the act of adding diverse representations to one another,
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
specific content; it is therefore the first [IDEA: @A78] thing to which
we must attend if we want to judge the first origin of our cognition.

Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.

The pure synthesis, considered generally, yields the pure concept of the
[IDEA: @B104] understanding. Under this synthesis I include that which
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.

Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.

----------

REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

FRIDAY 13 SEPTEMBER 2019

***@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]

Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.

We felt it necessary to make a further clarifying as reasoned statement
on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF CONTINUITY} and
#873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS PERSISTENT SUBSTANCE} AS
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.

I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.

----------

REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

SUNDAY 15 SEPTEMBER 2019

***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time: 11:30
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]

This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.

I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by Henry Briggs
Post by Government Shill #2
Post by dolf
-- THE PRICE OF ROMAN CATHOLIC INTELLECTUAL PROPERTY THEFT ITS
JUSTIFICATION BY SLANDER AS FRAUDULENT CLAIM TO PIETY
I thought you were going to China?
Shill #2
--
Ears on the loon go round and round, round and round, round and round...
  theobviousgcashman
Dolt Dolf best ignored.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-11 20:39:17 UTC
Reply
Permalink
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
134 COMMERCIAL ROAD
MORWELL VICTORIA 3840

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

THURSDAY 19 SEPTEMBER 2019

***@zen: 2, row: 5, col: 6, nous: 39 [Date: 2019.9.19, Time: 11:45
hrs, Super: #505 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching:
H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern, Ego:
#381 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]

This is to appraise the COURT as to the unresolved status of the
PROLEGOMENA MATTERS OF CONCOMITANT EVENTS which were the basis of a
further #833 pages as FILING SUBMISSION within these MATTERS of APPEAL
made of 26 AUGUST 2019 in compliance with the VERBAL DIRECTIONS given by
Judge MULLAY of 3 APRIL 2019.

Whereas subsequent to such FILING, I received a SCHEDULE NOTICE dated 28
AUGUST 2019 from the LATROBE VALLEY COUNTY COURT conveying that no
further DIRECTIONS HEARING into those COUNTY COURT APPEALS is required
and such allocation to the 20 JANUARY 2020 circuit has been vacated.
That these FIVE cases have been scheduled for an APPEAL HEARING
commencing 1030 HOURS ON MONDAY 9 DECEMBER 2019 until 12 DECEMBER 2019
as being 4 days duration as labours upon the COURT.

The accompanying letter dated 18 SEPTEMBER 2019 conveys a summary of
details concerning my attended at the SALE MAGISTRATES COURT of that
same today in relation to an APPLICATION FOR AN INTERVENTION AND
PERSONAL SAFTEY ORDER as CASE NUMBER K12264616 DATED 30 AUGUST 2019
relating to a PERSON depicted within the numerous PHOTOGRAPHS (provided
to yourselves as the person known to me) pertaining to the FACTUAL and
SUBSTANTIAL GROUNDS for the seeking of those ORDERS as ANALOGIES OF
EXPERIENCE detailed below relating to the STAR HOTEL SALE which are of a
sufficient gravitas as prohibited behaviour.

In order to satisfy the APPLICATION requirements related to the IDENTITY
of PERSONS habitually engaged within prohibited behaviour within
proximity to the STAR HOTEL SALE, a registration search for DIRECTOR AND
SECRETARY details of an AUSTRALIAN COMPANY was made: MICHAMAK ACN 613
074 543 with the AUSTRALIAN SECURITIES AND INVESTMENTS COMMISSION.
Since MICHAEL JOHN GILMARTIN as the DIRECTOR / SECRETARY for the STAR
HOTEL SALE was not the person depicted within the PHOTOGRAPHS (provided
to yourselves as the person known to me), accordingly an application was
made to the COURT to have this matter STRUCK OUT.

That MICHAEL JOHN GILMARTIN as the DIRECTOR / SECRETARY for the STAR
HOTEL SALE whilst within the court and before the matter was STRUCK OUT
conveyed a stubborn unwillingness to provide an[y] resolution as to the
IDENTITY of the person depicted within the PHOTOGRAPHS as most probably
an EMPLOYEE and neither was he willing to take any opportunity after the
COURT to even acknowledge nor address any aspect of the written
complaint dated 7 JULY 2019 comprising some #464 pages which had on 22
AUGUST 2019 (delivered 26 AUGUST 2019) been provided to 4 participants
within THE WELLINGTON LIQUOR ACCORD as the reasonable grounds concerning
the UNLAWFUL nature of the YEAR LONG LIQUOR BAN IMPOSED BY THE ACCORD ON
30 MAY 2017 which was not undertaken in a prescribed manner pertaining
to an insignificant event @ 1227 HOURS ON 26 MARCH 2017.

Of particular concern is my receiving on 5 JUNE 2017, a NOTICE OF
IMMEDIATE BANNING FROM WELLINGTON ACCORD LICENSED PREMISES DATED 30 MAY
2017 that wasn't undertaken in any lawfully prescribed manner, nor
predicated upon any grounds as REFUSAL OF SERVICE, nor any SUBSTANTIATED
FACTS but was entirely conforming to a CAUSE CÉLÈBRE IMPERATIVE
constituted by the ROMAN CATHOLIC LITURGICAL CALENDAR EVENTS IN
CONTRADICTION TO BOER WAR MEMORIAL DAY:

SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:

NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
SUBSEQUENTLY UPON 8 JUNE 2017 COINCIDING WITH THE PLAQUE INSTALLATION AT
THE #1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS (ie. in contradistinction to such being the
epitome as the OFFICE of the GOVERNOR GENERAL vis a vis SECTION VIII of
QUEEN VICTORIA's LETTERS PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL
expressed by the ROMAN family law concept of relationship based on
*DOMINATION* as being a RETURN TO THE TRADITIONS OF ROME BY AN
ALLEGIANCE GIVEN TO A FOREIGN POWER.

SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
+ #371 = #1827 DAYS

On 25 JULY 2017 a FREEDOM OF INFORMATION REQUEST into the matter was
initiated, as there had been no response FROM THE WELLINGTON LIQUOR
ACCORD to written requests for further information in relation to my
decorous conduct on 26 MARCH 2017 as consistent with my HAUTE COUTURE
shirt and cuff-linked attire as an alleged infraction which did not meet
the criteria as an adverse impetus of mind, nor gravitas of action
conveying any threat beyond being a prudent observation of the patron's
bellicose action (AS PHOTOGRAPHS CLEARLY DEPICT), for the RESPONDENT as
licensee to then have any responsibilities and authority under the
LIQUOR CONTROL REFORM ACT 1998 (the Act) with regards to disallowing any
drunken, violent or quarrelsome persons to enter or remain upon their
licensed premises and to provide ANY and ALL such information as is
LAWFULLY REQUIRED in the "ISSUING OF BANNING NOTICE" and "CONTENT OF A
BANNING NOTICE" under the auspices of the LIQUOR CONTROL REFORM ACT 1998.

At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at
the CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on
the day prior, I was walking past the rear of the HOTEL and upon
observing me, the RESPONDENT immediately exited the rear courtyard of
the STAR HOTEL with a POT OF BEER within his right hand (AS PICTURED)
then made improper, untruthful and prejudiced bellicose assertions of my
being mentally deranged as #1425 - *INSANE*.

At 1114 HOURS ON SATURDAY 18 NOVEMBER 2017 I was walking past the STAR
HOTEL, within Macalister Street Sale carrying a bag of grocery shopping
after earlier visiting the BOER WAR MEMORIAL and removing litter within
proximity to the amenity. From the rear table area of the hotel a
disheveled male patron whom I believed to be the RESPONDENT whilst in
the company of other persons, upon observing my being concerned with my
own concerns, immediately raised his beer glass and as an oath of
cursing (ie. BEERSHEBA) said,

"AND GOD BLESS HIM IN HIS HOLY WAR."

I responded with the quip: "HAPPY SABBATH DAY YOU ANTI-SEMITE."

At 1159 HOURS ON 3 OCTOBER 2018 I was walking past the RAYMOND STREET
entrance to the STAR HOTEL whilst the RESPONDENT was smoking outside.
Whereupon he engaged within further statements of PUBLIC PSYCHO-SEXUAL
SLANDER by screaming out my name, waving his arms in the air, jumping up
and down as to falsely portraying me as being mentally deranged or #1425
- *INSANE* in equivalent to the BINOMIAL NOMENCLATURE depiction of the
"SCREAMING SIMIAN MONKEY DIMINUTIVE CHARACTERISATIONS" as SPECIES: Homo
Sapiens; GENUS: Homo, ORDER: Primates being a MURAL element situated at
the KURB SKATEBOARD SHOP 352 RAYMOND STREET. And consistent with
INTERNET STALKING and HATE SPEECH engaged in by a person I know as ALLAN
JOHNSON upon FACEBOOK using the email address SIMIAN MONKEY
<***@gmail.com>.

Since these MATTERS relating to the accountabilities by the STAR HOTEL
SALE as a licensing and gaming venue are of sufficient gravitas as
constituting prohibited behaviour the matter was immediately after my
COURT attendance, then referred to the police and as complaint in
conjunction with the unlawfulness of the year long liquor ban and they
will investigate further.

This letter has been submitted to the COUNTY COURT following a receipt
of deliver[y] of the accompanying letter dated 18 SEPTEMBER 2019
conveying the PROLEGOMENA MATTERS OF CONCOMITANT EVENTS which have been
subject to an #237 - OBMUTESCENCE / STUBBORN IMPOST OF WILL as abject
refusal to give acknowledgement of the complaint and any accountability
for action by the WELLINGTON LIQUOR ACCORD despite having been reported
to a CONSTABLE OF POLICE upon 19 March 2017 in accordance with SECTION
9A of the CRIMES ACT OF VICTORIA (1958) which places an ONUS of
accountability upon such parties.

I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by dolf
Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that the CATEGORIES OF UNDERSTANDING embedded within the
POEM also convey a TEMPORAL CORRESPONDENCE between specific DATES having
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}
#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}
— TRUTH TO KNOW —
“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.
YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}
Thus the informal research question is a consideration {ie. #325 -
*BINOMIAL* *PROTOTYPE* *AS* *PRINCIPLE* *OF* *COHESION* *BEING* #65 -
*SOLDIER* / #288 - *MEMORIAL* *HISTORICAL* *REVISIONISM*} applied upon
an integrity notion of congruity and continuity related to the two
metaphysical propositions of #413 and #363 that could then be applied to
any EVENT or STATEMENT as criteria of assaying and its resultant
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},
TS'UI (#105)},
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},
(#233)},
KENG (#261)},
OUT: SHU (#270)},
HSI (#288)},
ACCUMULATION: CHI (#348)},
TA (#363)},
That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
applied to the conveyance of *PERSONS* and *GOODS*
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;
UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
I AM NOT A MAN OF VIOLENCE {%2}),
AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102
#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
RELATING TO SOVEREIGN / CITIZENSHIP RIGHTS AS OPPOSED TO THAT OF #175 as
[#6, #80, #30, #9, #10, #600] = pâlîyṭ (H6412): {UMBRA: #43 as #129 %
#41 = #6} 1) refugee, fugitive, escaped one;
<http://www.grapple369.com/Grumble/?idea:{175}>
#175 as [#40, #40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA: #13 as
#135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a) kingdom,
realm; 1b) sovereignty, dominion; 1c) reign;
<http://www.grapple369.com/Grumble/?idea:{214}>
#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;
UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192
#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #41 as #254 % #41 = #8}
1) to vow, make a vow; 1a) (Qal) to vow a vow;
UMBRA: #254 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by Henry Briggs
Post by Government Shill #2
Post by dolf
-- THE PRICE OF ROMAN CATHOLIC INTELLECTUAL PROPERTY THEFT ITS
JUSTIFICATION BY SLANDER AS FRAUDULENT CLAIM TO PIETY
I thought you were going to China?
Shill #2
--
Ears on the loon go round and round, round and round, round and round...
  theobviousgcashman
Dolt Dolf best ignored.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-06 01:10:17 UTC
Reply
Permalink
— BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY
AB INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE
(#339 - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER
2019) TO ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE WAR GRAVES

<http://www.grapple369.com/Grumble/?idea:{175}&idea:{328}&idea:{339}&idea:{369}&idea:{434}>

Interoperability imply open standards Ab initio which is a Latin term
meaning "from the beginning" and is derived from the Latin ab ("from") +
initio, ablative singular of initium ("beginning").

THUS THIS PROVISIONAL (I am reliant upon the expertise of others) PROTOTYPE
CAN BE THE BASIS FOR AN INTEROPERABILITY AB INITIO AGREEMENT:

{@175, #328, #339, #369, #434, (#424?)}

With the #SIXTH being subject to arbitrary requirements.

KANT’s PROLEGOMENA SECTION #40 as IDEA: @328: “Without a solution to this
question reason will never be satisfied with itself. The use in experience
to which reason limits the pure understanding does not entirely fulfill
reason’s own vocation.

Each individual experience is only a part of the whole sphere of the domain
of experience, but the absolute totality of all possible experience is not
itself an experience, and yet is still a necessary problem for reason, for
the mere representation of which reason needs concepts entirely different
from the pure concepts of the understanding, whose use is only immanent,
i.e., refers to experience insofar as such experience can be given, whereas
the concepts of reason extend to the completeness, i.e., the collective
unity of the whole of possible experience, and in that way exceed any given
experience and become transcendent.

Hence, just as the understanding needed the categories for experience,
reason contains in itself the basis for ideas, by which I mean necessary
concepts whose object nevertheless cannot be given in any experience.

The latter are just as intrinsic to the nature of reason as are the former
to that of the understanding; and if the ideas carry with them an illusion
that can easily mislead, this illusion is inevitable, although it can very
well be prevented “from leading us astray.”

Since all illusion consists in taking the subjective basis for a judgment
to be objective, pure reason’s knowledge of itself in its transcendent
(over- reaching) use will be the only prevention against the errors into
which reason falls if it misconstrues its vocation and, in transcendent
fashion, refers to the object in itself that which concerns only its own
subject and the guidance of that subject in every use that is immanent.”
[page 80]

KANT’S PROLEGOMENA SECTION 51 as IDEA: @339: “In the first place, the
usefulness of a system of categories is here revealed so clearly and
unmistakably that even if there were no further grounds of proof of that
system, this alone would sufficiently establish their indispensability in
the system of pure reason. There are no more than four such transcendent
ideas, as many as there are classes of categories; in each of them,
however, they refer only to the absolute completeness of the series of
conditions for a given conditioned.

In accordance with these cosmological ideas there are also only four kinds
of dialectical assertions of pure reason, which show themselves to be
dialectical because for each such assertion a contradictory one stands in
opposi- tion in accordance with equally plausible principles of pure
reason, a conflict that cannot be avoided by any metaphysical art of the
most subtle distinctions, but that requires the philosopher to return to
the first sources of pure reason itself. This antinomy, by no means
arbitrarily contrived, but grounded in the nature of human reason and so
inevitable and never ending, contains the following four theses together
with their antitheses.

APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
{@82 - TERMS OF CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF
PROBITY AS PERSISTENT SUBSTANCE}

<https://www.grapple369.com/Grumble/?overview>

THESIS: The world has, as to time and space, a beginning (a boundary).

ANTITHESIS: The world is, as to time and space, infinite.

APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY

THESIS: Everything in the world is constituted out of the simple.

ANTITHESIS: There is nothing simple, but everything is composite.

APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY

THESIS: There exist in the world causes through freedom.

ANTITHESIS: There is no freedom, but everything is nature.

APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS

THESIS: In the series of causes in the world there is a necessary being.

ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent. ” [pages 90 to 91]

Prototype: *HOMOIOS* {#307 / #479} / HETEROS {#334 / #452} / TORAH {#334 /
#452}

<http://www.grapple369.com/Grumble/?zen:3,row:5,col:9,nous:25&PROTOTYPE:HOMOIOS>

Initial Post: 6 October 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-10-07 03:10:24 UTC
Reply
Permalink
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Post by dolf
— BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 - INTEROPERABILITY
AB INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE
(#339 - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER
2019) TO ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE WAR GRAVES
<http://www.grapple369.com/Grumble/?idea:{175}&idea:{328}&idea:{339}&idea:{369}&idea:{434}>
Interoperability imply open standards Ab initio which is a Latin term
meaning "from the beginning" and is derived from the Latin ab ("from") +
initio, ablative singular of initium ("beginning").
THUS THIS PROVISIONAL (I am reliant upon the expertise of others) PROTOTYPE
With the #SIXTH being subject to arbitrary requirements.
question reason will never be satisfied with itself. The use in experience
to which reason limits the pure understanding does not entirely fulfill
reason’s own vocation.
Each individual experience is only a part of the whole sphere of the domain
of experience, but the absolute totality of all possible experience is not
itself an experience, and yet is still a necessary problem for reason, for
the mere representation of which reason needs concepts entirely different
from the pure concepts of the understanding, whose use is only immanent,
i.e., refers to experience insofar as such experience can be given, whereas
the concepts of reason extend to the completeness, i.e., the collective
unity of the whole of possible experience, and in that way exceed any given
experience and become transcendent.
Hence, just as the understanding needed the categories for experience,
reason contains in itself the basis for ideas, by which I mean necessary
concepts whose object nevertheless cannot be given in any experience.
The latter are just as intrinsic to the nature of reason as are the former
to that of the understanding; and if the ideas carry with them an illusion
that can easily mislead, this illusion is inevitable, although it can very
well be prevented “from leading us astray.”
Since all illusion consists in taking the subjective basis for a judgment
to be objective, pure reason’s knowledge of itself in its transcendent
(over- reaching) use will be the only prevention against the errors into
which reason falls if it misconstrues its vocation and, in transcendent
fashion, refers to the object in itself that which concerns only its own
subject and the guidance of that subject in every use that is immanent.”
[page 80]
usefulness of a system of categories is here revealed so clearly and
unmistakably that even if there were no further grounds of proof of that
system, this alone would sufficiently establish their indispensability in
the system of pure reason. There are no more than four such transcendent
ideas, as many as there are classes of categories; in each of them,
however, they refer only to the absolute completeness of the series of
conditions for a given conditioned.
In accordance with these cosmological ideas there are also only four kinds
of dialectical assertions of pure reason, which show themselves to be
dialectical because for each such assertion a contradictory one stands in
opposi- tion in accordance with equally plausible principles of pure
reason, a conflict that cannot be avoided by any metaphysical art of the
most subtle distinctions, but that requires the philosopher to return to
the first sources of pure reason itself. This antinomy, by no means
arbitrarily contrived, but grounded in the nature of human reason and so
inevitable and never ending, contains the following four theses together
with their antitheses.
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PROBITY AS PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent. ” [pages 90 to 91]
Prototype: *HOMOIOS* {#307 / #479} / HETEROS {#334 / #452} / TORAH {#334 /
#452}
<http://www.grapple369.com/Grumble/?zen:3,row:5,col:9,nous:25&PROTOTYPE:HOMOIOS>
Initial Post: 6 October 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-08 11:28:09 UTC
Reply
Permalink
It would seem to me that the ONOMANTIC consideration of NUMBER as the
basis of ROMAN EMPIRE GOVERNANCE as binomial stasis of marriage /
sovereign dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT -
little wonder then that MERKEL has become objectionable in stating an
BREXIT deal is "overwhelmingly unlikely"

YOUTUBE: "Male Irish Jig"



On 8/10/19 6:15 pm, Lions Growl of Butchers Foul wrote:> On Monday,
Post by dolf
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
That's gibberish.
Post by dolf
Post by dolf
AB INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE
(#339 - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER
2019) TO ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE WAR GRAVES
And that is also gibberish.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Post by dolf
— BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY
AB INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION PRINCIPLE
(#339 - PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER
2019) TO ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE WAR GRAVES
<http://www.grapple369.com/Grumble/?idea:{175}&idea:{328}&idea:{339}&idea:{369}&idea:{434}>
Interoperability imply open standards Ab initio which is a Latin term
meaning "from the beginning" and is derived from the Latin ab ("from") +
initio, ablative singular of initium ("beginning").
THUS THIS PROVISIONAL (I am reliant upon the expertise of others) PROTOTYPE
With the #SIXTH being subject to arbitrary requirements.
question reason will never be satisfied with itself. The use in experience
to which reason limits the pure understanding does not entirely fulfill
reason’s own vocation.
Each individual experience is only a part of the whole sphere of the domain
of experience, but the absolute totality of all possible experience is not
itself an experience, and yet is still a necessary problem for reason, for
the mere representation of which reason needs concepts entirely different
from the pure concepts of the understanding, whose use is only immanent,
i.e., refers to experience insofar as such experience can be given, whereas
the concepts of reason extend to the completeness, i.e., the collective
unity of the whole of possible experience, and in that way exceed any given
experience and become transcendent.
Hence, just as the understanding needed the categories for experience,
reason contains in itself the basis for ideas, by which I mean necessary
concepts whose object nevertheless cannot be given in any experience.
The latter are just as intrinsic to the nature of reason as are the former
to that of the understanding; and if the ideas carry with them an illusion
that can easily mislead, this illusion is inevitable, although it can very
well be prevented “from leading us astray.”
Since all illusion consists in taking the subjective basis for a judgment
to be objective, pure reason’s knowledge of itself in its transcendent
(over- reaching) use will be the only prevention against the errors into
which reason falls if it misconstrues its vocation and, in transcendent
fashion, refers to the object in itself that which concerns only its own
subject and the guidance of that subject in every use that is immanent.”
[page 80]
usefulness of a system of categories is here revealed so clearly and
unmistakably that even if there were no further grounds of proof of that
system, this alone would sufficiently establish their indispensability in
the system of pure reason. There are no more than four such transcendent
ideas, as many as there are classes of categories; in each of them,
however, they refer only to the absolute completeness of the series of
conditions for a given conditioned.
In accordance with these cosmological ideas there are also only four kinds
of dialectical assertions of pure reason, which show themselves to be
dialectical because for each such assertion a contradictory one stands in
opposi- tion in accordance with equally plausible principles of pure
reason, a conflict that cannot be avoided by any metaphysical art of the
most subtle distinctions, but that requires the philosopher to return to
the first sources of pure reason itself. This antinomy, by no means
arbitrarily contrived, but grounded in the nature of human reason and so
inevitable and never ending, contains the following four theses together
with their antitheses.
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PROBITY AS PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent. ” [pages 90 to 91]
Prototype: *HOMOIOS* {#307 / #479} / HETEROS {#334 / #452} / TORAH {#334 /
#452}
<http://www.grapple369.com/Grumble/?zen:3,row:5,col:9,nous:25&PROTOTYPE:HOMOIOS>
Initial Post: 6 October 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-08 11:49:23 UTC
Reply
Permalink
— BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN
JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO ENSURE THE EUROPEAN UNION
DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE WAR GRAVES

(c) 2019 Dolf Leendert Boek, Revision: 8 October 2019

POLITICAL EDITOR ANDREW WOODCOCK (INDEPENDENT) @ 2335 HOURS ON 5 OCTOBER
2019: "COMMONS SPEAKER’S POWERS COULD BE CURBED IF TORIES WIN ELECTION
MAJORITY, MINISTER SUGGESTS:

The government could institute a review of the powers of the speaker of
the Commons if Conservatives win a majority at the next election, a
senior minister has suggested.

The current speaker, John Bercow, has infuriated the government with a
series of rulings, which have thrown obstacles in the way of Brexit.

Most significantly, he has allowed emergency motions under a Commons
rule known as Standing Order 24 (SO24) to be used to let MPs seize
control of the business of the house to push through legislation
limiting the PM’s room for manoeuvre.

Mr Bercow has allowed SO24 to be used to force binding votes, in a move
away from the convention that debate on emergency motions ends with a
“neutral” division stating simply that the house has considered the issue.

An SO24 motion was used to push through legislation forcing Theresa May
to seek an extension to Brexit talks in the spring, and the tactic was
employed again to facilitate the so-called Benn Act, which requires
Boris Johnson to ask for another delay if he fails to secure a deal with
parliamentary support within the next two weeks.

Mr Bercow – who many Brexiteers believe is a committed opponent of EU
withdrawal – has also permitted the use of the formerly little-known
procedure of a “*HUMBLE* *ADDRESS*” to the Queen to enable opposition
parties to force the release of secret government documents.

And he has massively increased the number of urgent questions taken in
the Commons, forcing ministers to the despatch box to face lengthy
grillings on Brexit policy.

Speaking on condition of anonymity, the minister told The Independent it
was time to consider imposing constraints on the speaker’s discretion to
interpret the rules of parliament.

“Parliament has a rulebook and it has conventions about its procedures
that have developed over a long period for a very good reason,” said the
minister.

“You can’t have someone in that position *GETTING* *UP* *IN* *THE*
*MORNING* *AND* *DECIDING* *THAT* *HE* *IS* *GOING* *TO* *DO* *THINGS*
*DIFFERENTLY* *AND* *BEND* *THE* *RULES* as he wishes.""
[<https://www.independent.co.uk/news/uk/politics/speaker-powers-commons-review-election-conservative-john-bercow-a9143191.html>]

Nous: #38
Time: 05:10 hrs
Date: 2019.6.8
Torah: [#40, #8, #10]@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 48 - RITUAL: LI (#88); Ego: 8 - OPPOSITION: KAN (#48),
@3: Sup: 58 - GATHERING IN: HSI (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#58),
Male: #146; Feme: #58
} // #58

Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {

1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}


Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

#175 CE

Prototype: *HOMOIOS* {#409 / #413} / HETEROS {#395 / #406} / TORAH {#422
/ #379}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:2,nous:38&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2019.6.8, Time: 05:10
hrs, Super: #409 / #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release, Ego: #413 / #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence]

<http://www.grapple369.com/Grumble/?idea:{524}>

ONTIC CHECKSUM: @157 + @181 + @186 = #524 as [#6, #8, #200, #300, #10] =
chârâsh (H2796): {UMBRA: #13 as #508 % #41 = #16} 1) *CRAFTSMAN*,
*ARTISAN*, *ENGRAVER*, *GRAVER*, *ARTIFICER*; 1a) graver, artificer; 1b)
*SKILFUL* *TO* *DESTROY* (*WARRIORS*) (fig.);

#524 as [#10, #3, #200, #300, #6, #5] = gârash (H1644): {UMBRA: #2 as
#503 % #41 = #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE*
*AWAY*, *DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST*
*UP*; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) to be driven away,
be tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust
out;

<Loading Image...>

<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] =
ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God
has sworn' or 'God is an oath'; 1) Aaron's wife; *ELIZABETH*} BY A
CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS
ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON THE BOER WAR
MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE
ONLY SUBJECTIVE MEMORIAL OCCASION WITH THE EXCEPTION OF AN ABNORMAL BOER
WAR MEMORIAL #390 - WREATH PLACEMENT last upon 27 OCTOBER 2018 and #312
- WITHERED STATE REMOVAL upon MONDAY 5 NOVEMBER 2018]

DOLF @ 2358 HOURS ON 5 OCTOBER 2019: "CAN WE EXPECT SOME PROGRESS ON
NORTH KOREAN INTEROPERABILITY?

ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;

#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;

#553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
{UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
wife of Zacharias and mother of John the Baptist, of the priestly
family, and a relative of Mary, [Luke 1:36]

#533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
= #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
*DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

<http://www.grapple369.com/Grumble/?idea:{553}>

HELSINKI ON 5 OCTOBER 2019: U.S. Secretary of State Mike Pompeo said
Saturday teams from North Korea [DPRK] and the United States have
arrived in the Swedish capital Stockholm to resume discussions on
Pyongyang’s nuclear program.
[<https://www.washingtonpost.com/world/the_americas/north-korea-us-resume-nuclear-diplomacy-with-sweden-talks/2019/10/05/9b300c72-e765-11e9-b0a6-3d03721b85ef_story.html>]

[D, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)},
P, {@2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74)},
R, {@3: Sup: 2 - FULL CIRCLE: CHOU (#80); Ego: 9 - BRANCHING OUT: SHU
(#83)},
K] {@4: Sup: 22 - RESISTANCE: KE (#102 - I AM NOT RAPACIOUS {%4}); Ego:
20 - ADVANCE: CHIN (#103: SEE KANT'S PROLEGOMENA IDEA: B103 - ON THE
PURE CONCEPTS OF THE UNDERSTANDING, OR CATEGORIES)}

What is the likelihood of favourable progress upon an interoperability
{@175, #328, #339, #369, #434, (#424?)} agreement with North Korea and
the lifting of acute sanctions which might then have a ripple effect on
China / Hong Kong tensions that by comparison seems to be spiralling
into violence and lawlessness?

What we call 'culture' is actually a series of core beliefs or value
systems, with each level expressing a different understanding of the
world or the church. A “belief” or “value system” is a worldview, a set
of perspectives/priorities/paradigms, a mind-set, an organizing
framework for deep-level decision-making at the bottom line—which is why
you can’t compromise about it. Your value system is the threshold at
which you won’t negotiate.

Each level of cultural and human development represents a value system,
or to use a term coined by Richard Dawkins, a meme. Just as genes carry
the informational codes for our biological DNA, these value systems
supply the codes (or memes, rhymes with “themes”) that determine our
“cultural DNA.” Memes are ideas, beliefs, values, common ways of looking
at the world that, like contagious viruses, spread from brain to brain
through word of mouth, through media, through interaction between
people. The third angel’s message is a meme. Net ’98 was a global
memetic event infecting the world with the divine virus of the gospel.

There are more than [7.5] billion people in the world today, and though
we all come from some 100,000 genes—all of us—we share only a few basic
value systems or memes. Researchers studying this topic have identified
only eight thus far.

But we propose nine given that the #81 - PRINCIPLE OF JUXTAPOSITION AS
SOVEREIGNTY then gives rise to #492 - VOLUNTARY FREEWILL and IPSO FACTO
A TRINOMIAL RATHER THAN A BINOMIAL CONCEPTION OF NUMBER:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = #492 - VOLUNTARY FREE WILL
{LIBERTÉ: 17 SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL} IN THE
EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE*
*OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE*
*OF* *MATERIALITY*]. For simplification of understanding, we can
colour-code them (Figure A).

<Loading Image...>

[IMAGE: These [nine rather than] eight memes or value systems are the
cultural magnets around which our “stuff” clusters and our lives are
aligned]

When something isn’t right at the surface level—where we interact with
others or with God—or when our priorities are distorted or our lives are
out of balance, we need to remember that we too are shaped by these deep
emotional, social, and spiritual messages we have received. For these
influence how people think and how they respond to the world around
them. These memes equal the whole set of the cultural and spiritual
forces that shape our thinking they tell us from a human perspective
what is right, wrong, and appropriate (Figure B).

Notice how the Focus column alternates between me-oriented
express-the-self (warm colours) and we-oriented sacrifice-the-self (cool
colours). Note also the differences people value the most in each system
as they flow from survival (Bronze), to safety and security (Purple), to
raw power and instant gratification (Red), to purpose in life (Blue), to
strategies for success (Orange), to community awareness (Green), to
alternative forms (Yellow), to global village (Cyan), to autonomy as its
natural form (Coral). The levels are open-ended; there isn’t a final
stage of development in this chart or any other useful one, for the
ideal that God sets before us is “higher than the highest human thought
can reach.” [Courtesy: Caleb Rosado, Ph.D, When We Disagree: Spiral
Dynamics on How Cultural Values Shape Our Conversation, Adventist
Review: 27th April 2000]

AUTONOMOUS NATURE {FORM OF NATURE}@[
    C, {@1: Sup: 3 (#3); Ego: 3 (#3)},
    O, {@2: Sup: 63 (#66); Ego: 60 (#63)},
    R, {@3: Sup: 72 (#138: KANT'S METEMPIRICAL PREMISE - *PURE*
*CONCEPTS* *OF* *THE* *UNDERSTANDING*, IN COMPARISON WITH EMPIRICAL
INTUITIONS (INDEED, SENSORY INTUITIONS IN GENERAL), ARE COMPLETELY
HETEROGENEOUS: [AS #205 - MALE / #164 - FEME WITHIN THE #391 -
HOMOGENEOUS NOUMENON]); Ego: 9 (#72)},
    A, {@4: Sup: 73 (#211); Ego: 1 (#73)},
    L] {@5: Sup: 22 (#233: SEE KANT'S PROLEGOMENA IDEA: B233 -
PRINCIPLE OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY); Ego: 30
(#103: SEE KANT'S PROLEGOMENA IDEA: B103 - ON THE PURE CONCEPTS OF THE
UNDERSTANDING, OR CATEGORIES)}

IMMANUEL KANT'S PROLEGOMENA (1783) ON THE PURE CONCEPTS OF THE
UNDERSTANDING, OR CATEGORIES (THIRD SECTION) AS IDEAS @B102 / @B103 /
@A78: "[IDEA @B102 / @A76] General logic (as has already been said
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
aesthetic offers to it in order to provide material [IDEA @A77] for the
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless be- long to
the conditions of receptivity of our mind under which alone
representations of objects can be received, and which must therefore
ever affect the concept of objects. But the spontaneity of our thought
demands that the manifold first be gone through, taken up, and conjoined
in a specific manner, in order to make a cognition out of it. I call
this act synthesis.

By synthesis in its most general signification, however, I understand
[IDEA @B103] the act of adding diverse representations to one another,
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
specific content; it is therefore the first [IDEA @A78] thing to which
we must attend if we want to judge the first origin of our cognition.

Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.

The pure synthesis, considered generally, yields the pure concept of the
[IDEA @B104] understanding. Under this synthesis I include that which
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., the *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.

<http://www.grapple369.com/jubilee2000.html>

[IMAGE: INVALIDATING THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT

This report dated 16th MAY 2000 was prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

'GOOD DESIGN AND THE CONCEPTION/NOTION OF PARKING AGREEMENT IN A PRIVATE
#371 - SAINT ANDREWS STREET WITHIN AN AREA TO WHICH APPLIES A HISTORIC
OVERLAY']

Various representations are brought under a concept analytically (a
matter treated in general logic). But to bring, not the representations,
but the pure synthesis of representations to concepts, is taught by
transcendental logic. The first thing that must be given a priori for
the sake [IDEA @A79] of the cognition of all objects is the manifold of
pure intuition; the second is the synthesis of this manifold through
imagination, though it still does not yield cognition. The concepts that
give unity to this pure synthesis, and that consist solely in the
representation of this necessary synthetic unity, make the third
requisite for the cognition of an occurrent object, and they rest on the
understanding." [Pages 164 to 166]

G4160@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
   @3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
   @4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
   @5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #244; Feme: #175
} // #175

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #965 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
   @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
   @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] / #328 as [#80, #5, #80, #70, #10, #8,
#20, #5, #50] / #339 as [#80, #5, #80, #70, #10, #8, #20, #5, #50, #1,
#10] / #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160):
{UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE*
*ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE*
ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the authors
of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do
well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to
do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
*TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to a
promise;

"THEN JOSEPH {INCREASE; ADDITION} BEING RAISED FROM SLEEP DID-G4160 AS
THE #246 - ANGEL OF THE LORD HAD BIDDEN HIM, AND TOOK UNTO HIM HIS
WIFE:" [Matthew 1:24]

Interoperability imply open standards AB INITIO which is a Latin term
meaning "from the beginning" and is derived from the Latin ab ("from") +
initio, ablative singular of initium ("beginning").

THUS THIS PROVISIONAL (I am reliant upon the expertise of others)
PROTOTYPE CAN BE THE BASIS FOR AN INTEROPERABILITY AB INITIO AGREEMENT:

{@175, #328, #339, #369, #434, (#424?)}

<http://www.grapple369.com/Grumble/?idea:{175}&idea:{328}&idea:{339}&idea:{369}&idea:{434}>

With the #SIXTH being subject to arbitrary requirements.

AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER 1900: by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain POWERS, FUNCTIONS, and AUTHORITIES were
declared to be vested in the Governor General: And whereas We are
desirous of making effectual and permanent provision for the office of
Governor General and Commander in chief in and over Our said
Commonwealth of Australia, without making new Letters Patent on each
demise of the said office. Now know ye that We have thought fit to
*CONSTITUTE*, *ORDER*, *AND* *DECLARE*, *AND* *DO* *BY* *THESE*
*PRESENTS* *CONSTITUTE* *ORDER*, *AND* *DECLARE*, that there shall be a
Governor General and Commander in Chief (hereinafter called the Governor
General) in and over Our Commonwealth of Australia (hereinafter called
Our said Commonwealth), and that the person who shall fill the said
office of Governor General shall be FROM *TIME* *TO* *TIME* *APPOINTED*
by Commission under Our Sign Manual and Signet.
[<http://www.grapple369.com/Groundwork/Queen%20Victoria%27s%20Letters%20Patent%201900.pdf>]


<Loading Image...>

AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER
ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
HOMOGENEOUS PROTOTYPE:

#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE: the
people of @1 - New South Wales, @2 - Victoria, @3 - South Australia, @4
- Queensland, and @5 - Tasmania and also @6 - Western Australia, should
be united in a Federal Commonwealth of Australia

#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: We do hereby reserve
to Ourselves Our heirs and successors, full power and authority from
*TIME* *TO* *TIME* to revoke, alter, or amend these Our Letters Patent
as to Us or them shall seem meet.

#7 + #6 + #5 = @18 - FORM OF NATURE: And whereas by “The Commonwealth of
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.

<Loading Image...>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]

IMMANUEL KANT’S PROLEGOMENA (1783) SECTION #40 - REVERSAL, AVOIDING
ACTIVITY; I-CHING: H36 - SUPPRESSION OF THE LIGHT, SINKING / DARKENING
LIGHT, BRILLIANCE INJURED, INTELLIGENCE HIDDEN; TETRA: 68 - DIMMING as
IDEA: @328: “Without a solution to this question reason will never be
satisfied with itself. The use in experience to which reason limits the
pure understanding does not entirely fulfill reason’s own vocation.

Each individual experience is only a part of the whole sphere of the
domain of experience, but the absolute totality of all possible
experience is not itself an experience, and yet is still a necessary
problem for reason, for the mere representation of which reason needs
concepts entirely different from the pure concepts of the understanding,
whose use is only immanent, i.e., refers to experience insofar as such
experience can be given, whereas the concepts of reason extend to the
completeness, i.e., the collective unity of the whole of possible
experience, and in that way exceed any given experience and become
transcendent.

Hence, just as the understanding needed the categories for experience,
reason contains in itself the basis for ideas, by which I mean necessary
concepts whose object nevertheless cannot be given in any experience.

The latter are just as intrinsic to the nature of reason as are the
former to that of the understanding; and if the ideas carry with them an
illusion that can easily mislead, this illusion is inevitable, although
it can very well be prevented “from leading us astray.”

Since all illusion consists in taking the subjective basis for a
judgment to be objective, pure reason’s knowledge of itself in its
transcendent (overreaching) use will be the only prevention against the
errors into which reason falls if it misconstrues its vocation and, in
transcendent fashion, refers to the object in itself that which concerns
only its own subject and the guidance of that subject in every use that
is immanent.” [page 80]

IMMANUEL KANT’S PROLEGOMENA (1783) SECTION #51 - NATURAL GUIDES AND
NURSING VIRTUOSITY; I-CHING: H47 - OPPRESSION (EXHAUSTION), CONFINING,
ENTANGLED; TETRA: 69 - EXHAUSTION as IDEA: @339: “In the first place,
the usefulness of a system of categories is here revealed so clearly and
unmistakably that even if there were no further grounds of proof of that
system, this alone would sufficiently establish their indispensability
in the system of pure reason. There are no more than four such
transcendent ideas, as many as there are classes of categories; in each
of them, however, they refer only to the absolute completeness of the
series of conditions for a given conditioned.

In accordance with these cosmological ideas there are also only four
kinds of dialectical assertions of pure reason, which show themselves to
be dialectical because for each such assertion a contradictory one
stands in opposition in accordance with equally plausible principles of
pure reason, a conflict that cannot be avoided by any metaphysical art
of the most subtle distinctions, but that requires the philosopher to
return to the first sources of pure reason itself. This antinomy, by no
means arbitrarily contrived, but grounded in the nature of human reason
and so inevitable and never ending, contains the following four theses
together with their antitheses.

APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE}

<https://www.grapple369.com/Grumble/?overview>

THESIS: The world has, as to time and space, a beginning (a boundary).

ANTITHESIS: The world is, as to time and space, infinite.

APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY

THESIS: Everything in the world is constituted out of the simple.

ANTITHESIS: There is nothing simple, but everything is composite.

APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY

THESIS: There exist in the world causes through freedom.

ANTITHESIS: There is no freedom, but everything is nature.

APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS

THESIS: In the series of causes in the world there is a necessary being.

ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent. ” [pages 90 to 91]

Nous: #25
Time: 12:50 hrs
Date: 2019.10.6
Torah: [#50, #40, #40]@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 9 - BRANCHING OUT: SHU (#59); Ego: 40 - LAW/MODEL: FA (#90),
@3: Sup: 49 - FLIGHT: T'AO (#108); Ego: 40 - LAW/MODEL: FA (#130 - I
AM NOT EVIL MINDED {%3}),
Male: #108; Feme: #130
} // #130

Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {

1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}


Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]

#111 CE

Prototype: *HOMOIOS* {#307 / #479} / HETEROS {#334 / #452} / TORAH {#334
/ #452}

<http://www.grapple369.com/Grumble/?zen:3,row:5,col:9,nous:25&PROTOTYPE:HOMOIOS>

GREG HEFFER (SKY NEWS) @ 2229 HOURS ON 8 OCTOBER 2019: "BREXIT DEAL
'OVERWHELMINGLY UNLIKELY,' ANGELA MERKEL TELLS BORIS JOHNSON"

The prime minister spoke with Ms Merkel for 30 minutes this morning,
with Mr Johnson stressing that Brexit negotiations in Brussels "are
close to breaking down", Number 10 said.

The government last week unveiled its proposals for a renegotiated
Brexit deal, with the prime minister hoping this can be agreed before
the current 31 October deadline.

During the call, Mr Johnson was said to have told Ms Merkel the plans -
which would ditch the controversial Irish border backstop arrangement -
represented a "reasonable offer", but that it was not apparent to him
"there was any desire for negotiation from the EU".

Reacting to Number 10's account of the discussion, European Council
President Donald Tusk warned Mr Johnson that "what's at stake is not
winning some stupid blame game".

In a tweet directed at the prime minister, Mr Tusk said: "At stake is
the future of Europe and the UK as well as the security and interests of
our people. You don't want a deal, you don't want an extension, you
don't want to revoke, quo vadis? (Latin for "Where are you going?")"

YOUTUBE: "Male Irish Jig"

http://youtu.be/wIfnbVPP3SM

DOLF @ 2229 HOURS ON 8 OCTOBER 2019: "It would seem to me that the
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE
GOVERNANCE conveying the binomial stasis of marriage / sovereign dynamic
is itself an INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder
then that the German Chancellor Angela MERKEL has become objectionable
in stating an BREXIT deal is "overwhelmingly unlikely"

<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>

Initial Post: 6 October 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-10 23:50:04 UTC
Reply
Permalink
Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that CATEGORIES OF UNDERSTANDING embedded within the POEM
also having a TEMPORAL CORRESPONDENCE between the DATES:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is the integrity notion of congruity
and continuity related to the two metaphysical propositions of #413 and
#363 that could then be applied to any EVENT or STATEMENT as criteria of
assaying and its resultant probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING
matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides
with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak
tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
@150 =
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#328,
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH
{#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
(none),
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH
{#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF
CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
{UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 %
#41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PRINCIPLE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such
party
is not thereby sufficient and appropriate in establishing whether an
actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
I did as an exceptional occurrence bring a kebab home for dinner
earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was
YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road
vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and
frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into
the
parking bay then stopping while revving the engine and beeping the
horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak
sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER
of 31
JULY 2017 for which I am continually having impost upon my autonomy
#339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284
% #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog,
attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after,
aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1)
to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue
ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to
ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage /
sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie.
#1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE*
*POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER*
*UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September
2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 -
PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 -
SOVEREIGN
#700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first,
primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first,
chief
(in degree); 2) first, before, formerly, at first;
{UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief,
total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top,
tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city,
nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340
% #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be
counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to
recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH,
NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further
anonymous
political statements constituting public neo-Nazi hate speech
{#215 / #235}
as fraudulent pretence to piety accordingly you will be subject
to legal
action for conduct which is against DIGNITY ROYAL as contrary to
#902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY
FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an
abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA
WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY
FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes,
located outside
the Queen Victoria building in downtown Sydney, Australia,
picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was
made by
John Hughes in 1908 and was originally located in Dublin. Made of
bronze,
it is situated on the corner of Druitt and George Street in front
of the
Queen Victoria Building. It was the last royal statue to have
been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987
overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on
the Irish
media. In the days before the unveiling the embassy and the Daily
Telegraph
newspaper received anonymous threats of violence and protest
about "the
propriety of an Irish government giving a statue of Victoria as a
gift."
The statue portrayed her as the Sovereign Head of the Most
Illustrious
Order of St Patrick, Ireland's order of chivalry dating from
1783. The star
on her left breast, and the pendant badge, feature shamrocks,
crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT
ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now
been placed
within the infamia directory for anticipated legal action and to
ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN
upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11
NOVEMBER
2018.
Your problems are going to get manifestly worse due to the
“ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by
MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS
ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S
PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND
THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements
to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF
ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is
French soil
to contend with and we have never had any sense of fair justice.
But I will
have no association with persons whom are contrary to #902 - RULE
OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 -
RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20,
#70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and
justice; 2)
LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION
PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE
GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is
itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then
that the
German Chancellor Angela MERKEL has become objectionable in
stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-10 23:52:26 UTC
Reply
Permalink
<http://www.grapple369.com/Grumble/?idea:{214}>

Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that CATEGORIES OF UNDERSTANDING embedded within the POEM
also having a TEMPORAL CORRESPONDENCE between the DATES:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is the integrity notion of congruity
and continuity related to the two metaphysical propositions of #413 and
#363 that could then be applied to any EVENT or STATEMENT as criteria of
assaying and its resultant probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING
matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides
with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak
tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
@150 =
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#328,
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH
{#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
(none),
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH
{#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF
CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
{UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 %
#41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PRINCIPLE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such
party
is not thereby sufficient and appropriate in establishing whether an
actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
I did as an exceptional occurrence bring a kebab home for dinner
earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was
YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road
vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and
frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into
the
parking bay then stopping while revving the engine and beeping the
horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak
sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER
of 31
JULY 2017 for which I am continually having impost upon my autonomy
#339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284
% #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog,
attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after,
aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1)
to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue
ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to
ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage /
sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie.
#1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE*
*POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER*
*UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September
2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 -
PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 -
SOVEREIGN
#700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first,
primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first,
chief
(in degree); 2) first, before, formerly, at first;
{UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief,
total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top,
tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city,
nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340
% #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be
counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to
recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH,
NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further
anonymous
political statements constituting public neo-Nazi hate speech
{#215 / #235}
as fraudulent pretence to piety accordingly you will be subject
to legal
action for conduct which is against DIGNITY ROYAL as contrary to
#902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY
FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an
abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA
WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY
FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes,
located outside
the Queen Victoria building in downtown Sydney, Australia,
picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was
made by
John Hughes in 1908 and was originally located in Dublin. Made of
bronze,
it is situated on the corner of Druitt and George Street in front
of the
Queen Victoria Building. It was the last royal statue to have
been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987
overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on
the Irish
media. In the days before the unveiling the embassy and the Daily
Telegraph
newspaper received anonymous threats of violence and protest
about "the
propriety of an Irish government giving a statue of Victoria as a
gift."
The statue portrayed her as the Sovereign Head of the Most
Illustrious
Order of St Patrick, Ireland's order of chivalry dating from
1783. The star
on her left breast, and the pendant badge, feature shamrocks,
crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT
ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now
been placed
within the infamia directory for anticipated legal action and to
ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN
upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11
NOVEMBER
2018.
Your problems are going to get manifestly worse due to the
“ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by
MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS
ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S
PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND
THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements
to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF
ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is
French soil
to contend with and we have never had any sense of fair justice.
But I will
have no association with persons whom are contrary to #902 - RULE
OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 -
RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20,
#70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and
justice; 2)
LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION
PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE
GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is
itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then
that the
German Chancellor Angela MERKEL has become objectionable in
stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-10 23:53:17 UTC
Reply
Permalink
<http://www.grapple369.com/Grumble/?idea:{214}>

#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192

Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that CATEGORIES OF UNDERSTANDING embedded within the POEM
also having a TEMPORAL CORRESPONDENCE between the DATES:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is the integrity notion of congruity
and continuity related to the two metaphysical propositions of #413 and
#363 that could then be applied to any EVENT or STATEMENT as criteria of
assaying and its resultant probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING
matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides
with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak
tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
@150 =
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#328,
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH
{#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
(none),
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH
{#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF
CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
{UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 %
#41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PRINCIPLE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such
party
is not thereby sufficient and appropriate in establishing whether an
actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
I did as an exceptional occurrence bring a kebab home for dinner
earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was
YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road
vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and
frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into
the
parking bay then stopping while revving the engine and beeping the
horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak
sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER
of 31
JULY 2017 for which I am continually having impost upon my autonomy
#339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284
% #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog,
attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after,
aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1)
to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue
ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to
ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage /
sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie.
#1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE*
*POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER*
*UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September
2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 -
PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 -
SOVEREIGN
#700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first,
primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first,
chief
(in degree); 2) first, before, formerly, at first;
{UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief,
total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top,
tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city,
nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340
% #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be
counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to
recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH,
NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further
anonymous
political statements constituting public neo-Nazi hate speech
{#215 / #235}
as fraudulent pretence to piety accordingly you will be subject
to legal
action for conduct which is against DIGNITY ROYAL as contrary to
#902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY
FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an
abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA
WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY
FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes,
located outside
the Queen Victoria building in downtown Sydney, Australia,
picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was
made by
John Hughes in 1908 and was originally located in Dublin. Made of
bronze,
it is situated on the corner of Druitt and George Street in front
of the
Queen Victoria Building. It was the last royal statue to have
been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987
overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on
the Irish
media. In the days before the unveiling the embassy and the Daily
Telegraph
newspaper received anonymous threats of violence and protest
about "the
propriety of an Irish government giving a statue of Victoria as a
gift."
The statue portrayed her as the Sovereign Head of the Most
Illustrious
Order of St Patrick, Ireland's order of chivalry dating from
1783. The star
on her left breast, and the pendant badge, feature shamrocks,
crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT
ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now
been placed
within the infamia directory for anticipated legal action and to
ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN
upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11
NOVEMBER
2018.
Your problems are going to get manifestly worse due to the
“ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by
MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS
ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S
PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND
THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements
to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF
ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is
French soil
to contend with and we have never had any sense of fair justice.
But I will
have no association with persons whom are contrary to #902 - RULE
OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 -
RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20,
#70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and
justice; 2)
LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION
PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE
GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is
itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then
that the
German Chancellor Angela MERKEL has become objectionable in
stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-10 23:59:52 UTC
Reply
Permalink
Or whether an *OATH* is valid:

#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #41 as #254 % #41 = #8}
1) to vow, make a vow; 1a) (Qal) to vow a vow;

<http://www.grapple369.com/Grumble/?idea:{214}>

#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192

Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that CATEGORIES OF UNDERSTANDING embedded within the POEM
also having a TEMPORAL CORRESPONDENCE between the DATES:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is the integrity notion of congruity
and continuity related to the two metaphysical propositions of #413 and
#363 that could then be applied to any EVENT or STATEMENT as criteria of
assaying and its resultant probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING
matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides
with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak
tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
@150 =
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#328,
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH
{#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
(none),
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH
{#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF
CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
{UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 %
#41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PRINCIPLE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such
party
is not thereby sufficient and appropriate in establishing whether an
actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
I did as an exceptional occurrence bring a kebab home for dinner
earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was
YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road
vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and
frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into
the
parking bay then stopping while revving the engine and beeping the
horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak
sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER
of 31
JULY 2017 for which I am continually having impost upon my autonomy
#339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284
% #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog,
attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after,
aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1)
to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue
ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to
ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage /
sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie.
#1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE*
*POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER*
*UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September
2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 -
PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 -
SOVEREIGN
#700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first,
primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first,
chief
(in degree); 2) first, before, formerly, at first;
{UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief,
total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top,
tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city,
nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340
% #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be
counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to
recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH,
NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further
anonymous
political statements constituting public neo-Nazi hate speech
{#215 / #235}
as fraudulent pretence to piety accordingly you will be subject
to legal
action for conduct which is against DIGNITY ROYAL as contrary to
#902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY
FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an
abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA
WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY
FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes,
located outside
the Queen Victoria building in downtown Sydney, Australia,
picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was
made by
John Hughes in 1908 and was originally located in Dublin. Made of
bronze,
it is situated on the corner of Druitt and George Street in front
of the
Queen Victoria Building. It was the last royal statue to have
been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987
overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on
the Irish
media. In the days before the unveiling the embassy and the Daily
Telegraph
newspaper received anonymous threats of violence and protest
about "the
propriety of an Irish government giving a statue of Victoria as a
gift."
The statue portrayed her as the Sovereign Head of the Most
Illustrious
Order of St Patrick, Ireland's order of chivalry dating from
1783. The star
on her left breast, and the pendant badge, feature shamrocks,
crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT
ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now
been placed
within the infamia directory for anticipated legal action and to
ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN
upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11
NOVEMBER
2018.
Your problems are going to get manifestly worse due to the
“ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by
MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS
ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S
PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND
THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements
to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF
ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is
French soil
to contend with and we have never had any sense of fair justice.
But I will
have no association with persons whom are contrary to #902 - RULE
OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 -
RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20,
#70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and
justice; 2)
LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION
PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE
GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is
itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then
that the
German Chancellor Angela MERKEL has become objectionable in
stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-11 00:02:10 UTC
Reply
Permalink
Or whether an *OATH* is valid:

#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #41 as #254 % #41 = #8}
1) to vow, make a vow; 1a) (Qal) to vow a vow;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #254 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

<http://www.grapple369.com/Grumble/?idea:{214}>

#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192

Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that CATEGORIES OF UNDERSTANDING embedded within the POEM
also having a TEMPORAL CORRESPONDENCE between the DATES:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is the integrity notion of congruity
and continuity related to the two metaphysical propositions of #413 and
#363 that could then be applied to any EVENT or STATEMENT as criteria of
assaying and its resultant probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING
matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides
with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak
tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
@150 =
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#328,
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH
{#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
(none),
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH
{#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF
CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
{UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 %
#41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PRINCIPLE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such
party
is not thereby sufficient and appropriate in establishing whether an
actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
I did as an exceptional occurrence bring a kebab home for dinner
earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was
YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road
vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and
frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into
the
parking bay then stopping while revving the engine and beeping the
horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak
sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER
of 31
JULY 2017 for which I am continually having impost upon my autonomy
#339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284
% #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog,
attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after,
aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1)
to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue
ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to
ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage /
sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie.
#1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE*
*POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER*
*UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September
2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 -
PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 -
SOVEREIGN
#700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first,
primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first,
chief
(in degree); 2) first, before, formerly, at first;
{UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief,
total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top,
tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city,
nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340
% #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be
counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to
recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH,
NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further
anonymous
political statements constituting public neo-Nazi hate speech
{#215 / #235}
as fraudulent pretence to piety accordingly you will be subject
to legal
action for conduct which is against DIGNITY ROYAL as contrary to
#902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY
FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an
abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA
WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY
FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes,
located outside
the Queen Victoria building in downtown Sydney, Australia,
picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was
made by
John Hughes in 1908 and was originally located in Dublin. Made of
bronze,
it is situated on the corner of Druitt and George Street in front
of the
Queen Victoria Building. It was the last royal statue to have
been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987
overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on
the Irish
media. In the days before the unveiling the embassy and the Daily
Telegraph
newspaper received anonymous threats of violence and protest
about "the
propriety of an Irish government giving a statue of Victoria as a
gift."
The statue portrayed her as the Sovereign Head of the Most
Illustrious
Order of St Patrick, Ireland's order of chivalry dating from
1783. The star
on her left breast, and the pendant badge, feature shamrocks,
crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT
ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now
been placed
within the infamia directory for anticipated legal action and to
ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN
upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11
NOVEMBER
2018.
Your problems are going to get manifestly worse due to the
“ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by
MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS
ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S
PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND
THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements
to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF
ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is
French soil
to contend with and we have never had any sense of fair justice.
But I will
have no association with persons whom are contrary to #902 - RULE
OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 -
RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20,
#70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and
justice; 2)
LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION
PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE
GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is
itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then
that the
German Chancellor Angela MERKEL has become objectionable in
stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-11 01:27:06 UTC
Reply
Permalink
Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that the CATEGORIES OF UNDERSTANDING embedded within the
POEM also having a TEMPORAL CORRESPONDENCE between specific DATES have
an relevance to the COUNTY COURT appeals:

#413 - 8 JUNE as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472):
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}

#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}

Thus the informal research question is a consideration {ie. #325 -
*BINOMIAL* *PROTOTYPE* *AS* *PRINCIPLE* *OF* *COHESION* *BEING* #65 -
*SOLDIER* / #288 - *MEMORIAL* *HISTORICAL* *REVISIONISM*} applied upon
an integrity notion of congruity and continuity related to the two
metaphysical propositions of #413 and #363 that could then be applied to
any EVENT or STATEMENT as criteria of assaying and its resultant
probability of acceptance / rejection:

— TRUTH TO KNOW — {@1: Sup: 62 - DOUBT: YI (#62); Ego: 68 - DIMMING:
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},

"A LIE IS A LIE, {@2: Sup: 20 - ADVANCE: CHIN (#82); Ego: 37 - PURITY:
TS'UI (#105)},

N'ER FAST TELL. {@3: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},

TRUTH BE CRY. {@4: Sup: 48 - RITUAL: LI (#194); Ego: 59 - MASSING: CHU
(#233)},

I CAN COMPEL. {@5: Sup: 80 - LABOURING: CH'IN (#274); Ego: 28 - CHANGE:
KENG (#261)},

YOU CAN SEE. {@6: Sup: 51 - CONSTANCY: CH'ANG (#325); Ego: 9 - BRANCHING
OUT: SHU (#270)},

FROM THIS SAY. {@7: Sup: 53 - ETERNITY: YUNG (#378); Ego: 18 - WAITING:
HSI (#288)},

WHETHER IT BE. {@8: Sup: 1 - CENTRE: CHUNG (#379); Ego: 60 -
ACCUMULATION: CHI (#348)},

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
TA (#363)},

That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
and #363 which could by the ONTIC CHECKSUM of @68 + @146 = #214 then be
applied to the conveyance of *PERSONS* and *GOODS*

ONTIC CHECKSUM of @68 + @146 = #214 as [#5, #1, #200, #8] = ʼârach
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

RELATING TO SOVEREIGN / CITIZENSHIP RIGHTS AS OPPOSED TO THAT OF #175 as
[#6, #80, #30, #9, #10, #600] = pâlîyṭ (H6412): {UMBRA: #43 as #129 %
#41 = #6} 1) refugee, fugitive, escaped one;

<http://www.grapple369.com/Grumble/?idea:{175}>

#175 as [#40, #40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA: #13 as
#135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a) kingdom,
realm; 1b) sovereignty, dominion; 1c) reign;

<http://www.grapple369.com/Grumble/?idea:{214}>

#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192

Or whether an *OATH* is valid:

#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #41 as #254 % #41 = #8}
1) to vow, make a vow; 1a) (Qal) to vow a vow;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #254 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7 SEPTEMBER
2019, I have had cause to further *REDACT* our previous FILING
submissions made in relation to these COUNTY COURT APPEALS, to then
specifically address the causal issue of JINGOISTIC #315 - NATIONALISM
as the MENS REA attributed by *MANUS* as being a term used within ROMAN
LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* *HAND*'
expressed within family law {ie. #175 - MARRIAGE AND ITS HEGEMONY BY THE
HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of relationship based
upon *DOMINATION* which is then the unconstitutional impetus for ACTUS
REUS by a CULTURE OF THUGGERY in its demand for a SOCIAL COMPLIANCE and
return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics (rather
than ONOMANTIC) conceding the necessity for us to deploy nuances of
existing semantical terms so as to convey to others the processes which
we are undertaking and I am here using the word *REDACT* as entirely a
neural linguistic / meta data concept given our earlier modelling
comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70, #300, #5, #10, #50,
#70, #400, #200, #1]) {TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which a
criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45 as
PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity of
the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are themselves
unable to find any intuition that could provide them with significance
and sense in *CONCRETO*, they cannot in and of themselves provide any
determinate concept of anything at all, though they can indeed, as mere
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby there
is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY WITH IT'S
CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to then derive
a suitable template as it's AUTONOMOUS prototype conveying the unique
encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 DECEMBER
2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
hrs, Super: #304 / #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention, Ego: #257 / #30 - Government without Coercion,
Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated 9
SEPTEMBER 2019 that we don't believe it would be necessary to labour the
COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings within
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of
#491 - PATER FAMILIAS when he said he was standing down on 31 October
2019 following discussion with his wife, thought it prudent to then
convey (as enclosed) some further informal philological research upon
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
MANUS within ROMAN LAW as presupposed to being historically an
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL
PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT
dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and
after a day therein appointed, not being later than ONE YEAR after this
passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
be united in a Federal Commonwealth of Australia
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the unconstitutional
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME
where there was a requirement under the #491 - PATER FAMILIAS to ensure
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of
congenitally disabled adults, conspicuously evidenced among the elite by
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK}
Emperor Claudius (REIGN: 24 January 41 to 13 October 54 AD) which by
BIBLICAL LEXICON resolves to #585 as [#20, #30, #1, #400, #4, #10, #70,
#50] = Klaúdios (G2804): {UMBRA: #0 as #735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
   Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE as
= #570, thereby demonstrates that personal choice was exercised in the
matter.
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
(#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
   Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
(#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400,
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move,
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1)
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;
(#57),
   Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a
responsibility for their own defence, then conveying both a TRINOMIAL
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the
(#127),
   Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
several times) abstracts from all content of cognition, and awaits
representations to be given to it from somewhere else, wherever it may
be, so that, proceeding analytically, it can first transform these
representations into concepts. By contrast, transcendental logic has a
manifold of sensibility lying before it a priori, which transcendental
pure concepts of the understanding, without which they would be without
any content, hence completely empty. Now space and time contain a
manifold of pure a priori intuition, but they nonetheless belong to the
conditions of receptivity of our mind under which alone representations
of objects can be received, and which must therefore ever affect the
concept of objects. But the spontaneity of our thought demands that the
manifold first be gone through, taken up, and conjoined in a specific
manner, in order to make a cognition out of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
and of comprehending their manifoldness in a cognition. Such a synthesis
is pure if the manifold is given, not empirically, but a priori (as is
the manifold in space and time). This synthesis must be given before all
analysis of our representations, and no concepts can, as regards
content, arise through analysis. But the synthesis of a manifold
(whether it be given empirically or a priori) first produces a
cognition, which can indeed still be raw and confused to begin with and
therefore requiring analysis; but synthesis is nonetheless that which
actually assembles the elements for cognitions and unifies them into a
we must attend if we want to judge the first origin of our cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of the
rests on a basis of synthetic a priori unity: thus, our counting (as is
especially noticeable with larger numbers) is a synthesis according to
concepts, since this synthesis occurs in accordance with a common basis
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the
synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE OF
COMMONS, whereby the Speaker invoked the notion of #491 - PATER FAMILIAS
when he said he was standing down on 31 October 2019 following
discussion with his wife.
We felt it necessary to make a further clarifying as reasoned statement
#1364 - PARADIGM FOR UNDERSTANDING QUEEN VICTORIA'S LETTERS PATENT DATED
29 OCTOBER 1900 being compliant with #902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
hrs, Super: #311 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure, Ego: #391 / #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING
matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides
with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934 oak
tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
@150 =
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#328,
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH
{#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
(none),
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH
{#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF
CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
{UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 %
#41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PRINCIPLE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such
party
is not thereby sufficient and appropriate in establishing whether an
actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
I did as an exceptional occurrence bring a kebab home for dinner
earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday was
YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road
vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and
frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property into
the
parking bay then stopping while revving the engine and beeping the
horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak
sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER
of 31
JULY 2017 for which I am continually having impost upon my autonomy
#339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as #284
% #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog,
attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after,
aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1)
to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue
ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to
ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage /
sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie.
#1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE*
*POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER*
*UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September
2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 -
PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 -
SOVEREIGN
#700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first,
primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first,
chief
(in degree); 2) first, before, formerly, at first;
{UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief,
total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top,
tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city,
nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340
% #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be
counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to
recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND DEATH,
NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further
anonymous
political statements constituting public neo-Nazi hate speech
{#215 / #235}
as fraudulent pretence to piety accordingly you will be subject
to legal
action for conduct which is against DIGNITY ROYAL as contrary to
#902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY
FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an
abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA
WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY
FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes,
located outside
the Queen Victoria building in downtown Sydney, Australia,
picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia, was
made by
John Hughes in 1908 and was originally located in Dublin. Made of
bronze,
it is situated on the corner of Druitt and George Street in front
of the
Queen Victoria Building. It was the last royal statue to have
been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987
overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on
the Irish
media. In the days before the unveiling the embassy and the Daily
Telegraph
newspaper received anonymous threats of violence and protest
about "the
propriety of an Irish government giving a statue of Victoria as a
gift."
The statue portrayed her as the Sovereign Head of the Most
Illustrious
Order of St Patrick, Ireland's order of chivalry dating from
1783. The star
on her left breast, and the pendant badge, feature shamrocks,
crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT
ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now
been placed
within the infamia directory for anticipated legal action and to
ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN
upon this
forthcoming Remembrance / Armistice Day centennial memorial on 11
NOVEMBER
2018.
Your problems are going to get manifestly worse due to the
“ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by
MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS
ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S
PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND
THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements
to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF
ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is
French soil
to contend with and we have never had any sense of fair justice.
But I will
have no association with persons whom are contrary to #902 - RULE
OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 -
RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20,
#70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and
justice; 2)
LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION
PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE
GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is
itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then
that the
German Chancellor Angela MERKEL has become objectionable in
stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-10-11 20:39:34 UTC
Reply
Permalink
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
134 COMMERCIAL ROAD
MORWELL VICTORIA 3840

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

THURSDAY 19 SEPTEMBER 2019

***@zen: 2, row: 5, col: 6, nous: 39 [Date: 2019.9.19, Time: 11:45
hrs, Super: #505 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching:
H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern, Ego:
#381 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]

This is to appraise the COURT as to the unresolved status of the
PROLEGOMENA MATTERS OF CONCOMITANT EVENTS which were the basis of a
further #833 pages as FILING SUBMISSION within these MATTERS of APPEAL
made of 26 AUGUST 2019 in compliance with the VERBAL DIRECTIONS given by
Judge MULLAY of 3 APRIL 2019.

Whereas subsequent to such FILING, I received a SCHEDULE NOTICE dated 28
AUGUST 2019 from the LATROBE VALLEY COUNTY COURT conveying that no
further DIRECTIONS HEARING into those COUNTY COURT APPEALS is required
and such allocation to the 20 JANUARY 2020 circuit has been vacated.
That these FIVE cases have been scheduled for an APPEAL HEARING
commencing 1030 HOURS ON MONDAY 9 DECEMBER 2019 until 12 DECEMBER 2019
as being 4 days duration as labours upon the COURT.

The accompanying letter dated 18 SEPTEMBER 2019 conveys a summary of
details concerning my attended at the SALE MAGISTRATES COURT of that
same today in relation to an APPLICATION FOR AN INTERVENTION AND
PERSONAL SAFTEY ORDER as CASE NUMBER K12264616 DATED 30 AUGUST 2019
relating to a PERSON depicted within the numerous PHOTOGRAPHS (provided
to yourselves as the person known to me) pertaining to the FACTUAL and
SUBSTANTIAL GROUNDS for the seeking of those ORDERS as ANALOGIES OF
EXPERIENCE detailed below relating to the STAR HOTEL SALE which are of a
sufficient gravitas as prohibited behaviour.

In order to satisfy the APPLICATION requirements related to the IDENTITY
of PERSONS habitually engaged within prohibited behaviour within
proximity to the STAR HOTEL SALE, a registration search for DIRECTOR AND
SECRETARY details of an AUSTRALIAN COMPANY was made: MICHAMAK ACN 613
074 543 with the AUSTRALIAN SECURITIES AND INVESTMENTS COMMISSION.
Since MICHAEL JOHN GILMARTIN as the DIRECTOR / SECRETARY for the STAR
HOTEL SALE was not the person depicted within the PHOTOGRAPHS (provided
to yourselves as the person known to me), accordingly an application was
made to the COURT to have this matter STRUCK OUT.

That MICHAEL JOHN GILMARTIN as the DIRECTOR / SECRETARY for the STAR
HOTEL SALE whilst within the court and before the matter was STRUCK OUT
conveyed a stubborn unwillingness to provide an[y] resolution as to the
IDENTITY of the person depicted within the PHOTOGRAPHS as most probably
an EMPLOYEE and neither was he willing to take any opportunity after the
COURT to even acknowledge nor address any aspect of the written
complaint dated 7 JULY 2019 comprising some #464 pages which had on 22
AUGUST 2019 (delivered 26 AUGUST 2019) been provided to 4 participants
within THE WELLINGTON LIQUOR ACCORD as the reasonable grounds concerning
the UNLAWFUL nature of the YEAR LONG LIQUOR BAN IMPOSED BY THE ACCORD ON
30 MAY 2017 which was not undertaken in a prescribed manner pertaining
to an insignificant event @ 1227 HOURS ON 26 MARCH 2017.

Of particular concern is my receiving on 5 JUNE 2017, a NOTICE OF
IMMEDIATE BANNING FROM WELLINGTON ACCORD LICENSED PREMISES DATED 30 MAY
2017 that wasn't undertaken in any lawfully prescribed manner, nor
predicated upon any grounds as REFUSAL OF SERVICE, nor any SUBSTANTIATED
FACTS but was entirely conforming to a CAUSE CÉLÈBRE IMPERATIVE
constituted by the ROMAN CATHOLIC LITURGICAL CALENDAR EVENTS IN
CONTRADICTION TO BOER WAR MEMORIAL DAY:

SUNDAY 31 MAY 2015 - #364 <-- ANNIVERSARY OF DECOROUS RAINBOW SASH
PROTEST AGAINST CARDINAL GEORGE PELL'S PRE-MILLENNIUM REFUSAL OF
COMMUNION AT SAINT PATRICK'S CATHEDRAL ON BOER WAR MEMORIAL DAY 1998
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- CAUSE CÉLÈBRE TARGETED BY UNLAWFUL LIQUOR
BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017:

NO BOER WAR MEMORIAL COMMEMORATION OCCURRED AT THIS TIME AND ONLY
SUBSEQUENTLY UPON 8 JUNE 2017 COINCIDING WITH THE PLAQUE INSTALLATION AT
THE #1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS (ie. in contradistinction to such being the
epitome as the OFFICE of the GOVERNOR GENERAL vis a vis SECTION VIII of
QUEEN VICTORIA's LETTERS PATENT) AS MANUS PRINCIPLE OF #419 - CONTROL
expressed by the ROMAN family law concept of relationship based on
*DOMINATION* as being a RETURN TO THE TRADITIONS OF ROME BY AN
ALLEGIANCE GIVEN TO A FOREIGN POWER.

SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = ROMAN CATHOLIC LITURGICAL CALENDAR: 4 x #364
+ #371 = #1827 DAYS

On 25 JULY 2017 a FREEDOM OF INFORMATION REQUEST into the matter was
initiated, as there had been no response FROM THE WELLINGTON LIQUOR
ACCORD to written requests for further information in relation to my
decorous conduct on 26 MARCH 2017 as consistent with my HAUTE COUTURE
shirt and cuff-linked attire as an alleged infraction which did not meet
the criteria as an adverse impetus of mind, nor gravitas of action
conveying any threat beyond being a prudent observation of the patron's
bellicose action (AS PHOTOGRAPHS CLEARLY DEPICT), for the RESPONDENT as
licensee to then have any responsibilities and authority under the
LIQUOR CONTROL REFORM ACT 1998 (the Act) with regards to disallowing any
drunken, violent or quarrelsome persons to enter or remain upon their
licensed premises and to provide ANY and ALL such information as is
LAWFULLY REQUIRED in the "ISSUING OF BANNING NOTICE" and "CONTENT OF A
BANNING NOTICE" under the auspices of the LIQUOR CONTROL REFORM ACT 1998.

At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at
the CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on
the day prior, I was walking past the rear of the HOTEL and upon
observing me, the RESPONDENT immediately exited the rear courtyard of
the STAR HOTEL with a POT OF BEER within his right hand (AS PICTURED)
then made improper, untruthful and prejudiced bellicose assertions of my
being mentally deranged as #1425 - *INSANE*.

At 1114 HOURS ON SATURDAY 18 NOVEMBER 2017 I was walking past the STAR
HOTEL, within Macalister Street Sale carrying a bag of grocery shopping
after earlier visiting the BOER WAR MEMORIAL and removing litter within
proximity to the amenity. From the rear table area of the hotel a
disheveled male patron whom I believed to be the RESPONDENT whilst in
the company of other persons, upon observing my being concerned with my
own concerns, immediately raised his beer glass and as an oath of
cursing (ie. BEERSHEBA) said,

"AND GOD BLESS HIM IN HIS HOLY WAR."

I responded with the quip: "HAPPY SABBATH DAY YOU ANTI-SEMITE."

At 1159 HOURS ON 3 OCTOBER 2018 I was walking past the RAYMOND STREET
entrance to the STAR HOTEL whilst the RESPONDENT was smoking outside.
Whereupon he engaged within further statements of PUBLIC PSYCHO-SEXUAL
SLANDER by screaming out my name, waving his arms in the air, jumping up
and down as to falsely portraying me as being mentally deranged or #1425
- *INSANE* in equivalent to the BINOMIAL NOMENCLATURE depiction of the
"SCREAMING SIMIAN MONKEY DIMINUTIVE CHARACTERISATIONS" as SPECIES: Homo
Sapiens; GENUS: Homo, ORDER: Primates being a MURAL element situated at
the KURB SKATEBOARD SHOP 352 RAYMOND STREET. And consistent with
INTERNET STALKING and HATE SPEECH engaged in by a person I know as ALLAN
JOHNSON upon FACEBOOK using the email address SIMIAN MONKEY
<***@gmail.com>.

Since these MATTERS relating to the accountabilities by the STAR HOTEL
SALE as a licensing and gaming venue are of sufficient gravitas as
constituting prohibited behaviour the matter was immediately after my
COURT attendance, then referred to the police and as complaint in
conjunction with the unlawfulness of the year long liquor ban and they
will investigate further.

This letter has been submitted to the COUNTY COURT following a receipt
of deliver[y] of the accompanying letter dated 18 SEPTEMBER 2019
conveying the PROLEGOMENA MATTERS OF CONCOMITANT EVENTS which have been
subject to an #237 - OBMUTESCENCE / STUBBORN IMPOST OF WILL as abject
refusal to give acknowledgement of the complaint and any accountability
for action by the WELLINGTON LIQUOR ACCORD despite having been reported
to a CONSTABLE OF POLICE upon 19 March 2017 in accordance with SECTION
9A of the CRIMES ACT OF VICTORIA (1958) which places an ONUS of
accountability upon such parties.

I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
Post by dolf
Further provisional notes on the TRUTH TO KNOW poem as an exemplar of
DIALECTIC process for BINOMIAL / TRINOMIAL INTEROPERABILITY is the
consideration that the CATEGORIES OF UNDERSTANDING embedded within the
POEM also having a TEMPORAL CORRESPONDENCE between specific DATES have
{UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God
is an oath'; 1) Aaron's wife; *ELIZABETH*}
#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A}
— TRUTH TO KNOW —
“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.
YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.
TA (#363: SEE KANT’S PROLEGOMENA IDEA)}
Thus the informal research question is a consideration {ie. #325 -
*BINOMIAL* *PROTOTYPE* *AS* *PRINCIPLE* *OF* *COHESION* *BEING* #65 -
*SOLDIER* / #288 - *MEMORIAL* *HISTORICAL* *REVISIONISM*} applied upon
an integrity notion of congruity and continuity related to the two
metaphysical propositions of #413 and #363 that could then be applied to
any EVENT or STATEMENT as criteria of assaying and its resultant
MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},
TS'UI (#105)},
LAND-GRABBER {%15}); Ego: 69 - EXHAUSTION: CH'IUNG (#174)},
(#233)},
KENG (#261)},
OUT: SHU (#270)},
HSI (#288)},
ACCUMULATION: CHI (#348)},
TA (#363)},
That the redacted GNOMIC IMPERATIVE INSTRUCTION SET is then the means
for determining the BONA FIDE nature of the relationship between #413
applied to the conveyance of *PERSONS* and *GOODS*
(H732): {UMBRA: #5 as #209 % #41 = #4} 1) to wander, journey, go, keep
company with; 1a) (Qal); 1a1) to journey, go; 1a2) (part.); i)
wandering, wayfarer, journeying; 1a3) (subst.); i) wanderer, wayfarer,
traveller;
UMBRA: #209 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
I AM NOT A MAN OF VIOLENCE {%2}),
AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102
#214 as [#1, #200, #8, #5] = ʼôrᵉchâh (H736): {UMBRA: #6 as #214 % #41 =
#9} 1) caravan, travelling company;
UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
RELATING TO SOVEREIGN / CITIZENSHIP RIGHTS AS OPPOSED TO THAT OF #175 as
[#6, #80, #30, #9, #10, #600] = pâlîyṭ (H6412): {UMBRA: #43 as #129 %
#41 = #6} 1) refugee, fugitive, escaped one;
<http://www.grapple369.com/Grumble/?idea:{175}>
#175 as [#40, #40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA: #13 as
#135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a) kingdom,
realm; 1b) sovereignty, dominion; 1c) reign;
<http://www.grapple369.com/Grumble/?idea:{214}>
#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #12 as #203 % #41 =
#39} 1) sojourner; 1a) a temporary inhabitant, a newcomer lacking
inherited rights; 1b) of foreigners in Israel, though conceded rights;
UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.
    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192
#214 as [#10, #4, #200] = nâdar (H5087): {UMBRA: #41 as #254 % #41 = #8}
1) to vow, make a vow; 1a) (Qal) to vow a vow;
UMBRA: #254 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
MONDAY 9 SEPTEMBER 2019
11:05 hrs, Super: #361 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion, Ego: #433 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove]
Since my last COURT SUBMISSION as an annexe which was dated 7
SEPTEMBER 2019, I have had cause to further *REDACT* our previous
FILING submissions made in relation to these COUNTY COURT APPEALS, to
then specifically address the causal issue of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* as being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the
unconstitutional impetus for ACTUS REUS by a CULTURE OF THUGGERY in
its demand for a SOCIAL COMPLIANCE and return to the TRADITIONS OF ROME.
And to make a further comment as outcome to our informal research
associated with a noumenon derivation as faculty of metaphysics
(rather than ONOMANTIC) conceding the necessity for us to deploy
nuances of existing semantical terms so as to convey to others the
processes which we are undertaking and I am here using the word
*REDACT* as entirely a neural linguistic / meta data concept given our
earlier modelling comment on HYPOTEÍNOUSA (#1586 as [#400, #80, #70,
#300, #5, #10, #50, #70, #400, #200, #1]) {TO HYPOTHESISE BY
RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN
INCOMMENSURATE BIAS}.
Where we had suggested that there was in all probability a DIALECTIC
process of #73 - EXTRUSION {#492 + #41 = #533 / #41 = #13} that occurs
in the vocalisation according to its nuance of metrication which is
RHYTHMIC and moderated within good / evil bounds of SENSIBILITIES: #15
—> #34 —> #65 —> #111 —> #175 —> #260 —> #369 as the opine of TRUTH {%
#41} or NOT BEING TRUTH {% #81} which is then capable of being ASSAYED
{ie. If #72 is the FORMA CORPIS as ANTHROPIC PROTOTYPE could not the
series: #73 to #81 be considered the JUXTAPOSITION CONTROLLER by which
a criteria of PURE REASON is then measured}.
In the accompanying document we demonstrate the neural linguistic
concept of *REDACTION* against the example "TRUTH TO KNOW" POEM into a
proposition being a provisional formula for assaying truth.
And noting from KANT’S PROLEGOMENA (1783) observations of SECTION #45
as PRELIMINARY REMARK TO THE DIALECTIC OF PURE REASON that the purity
of the categories from all admixture with sensory determinations can
mislead reason into extending their use entirely beyond all experience
to things in themselves; and yet, because the categories are
themselves unable to find any intuition that could provide them with
significance and sense in *CONCRETO*, they cannot in and of themselves
provide any determinate concept of anything at all, though they can
#1 + #2 + #3 = #6
#8 + #9 + #4 = #21
#7 + #6 + #5 = #18
We thereby deduce the conceptual dialectic template against the
@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE
@21 - AUTONOMOUS NATURE {LIABILITY}
@18 - FORM OF NATURE
@6 --> #146 +
@21 --> #83 +
@18 --> #184 = #413
@6 --> #174
@21 --> #134
@18 --> #55 = #363
But whilst it will still need to be peer reviewed for its technical
proficiency, we do note that both the ONTIC NECESSITY MORAL
@68 + @146 = #214 as [#10, #8, #30, #10, #100, #6, #700] = châlaq
(H2505): {UMBRA: #0 as #138 % #41 = #15} *DECEITFUL* / *FLATTER*;
Ego: 15 - REACH: TA (#363:  SEE KANT’S PROLEGOMENA IDEA)} as
METAPHYSICAL APRIORITY are concordant.
Thus the term *REDACT* is then a #123 - SYNCRETIC process whereby
there is a "REMOVAL OF THE NARRATIVE CONTENT, REPLACING IT TYPICALLY
WITH IT'S CORRESPONDING REVERSE TRANSCRIPTASE INHIBITOR NOUS ENTRY" to
then derive a suitable template as it's AUTONOMOUS prototype conveying
the unique encoding of a GNOMIC IMPERATIVE INSTRUCTION SET.
At this juncture I don't believe it will be necessary to labour the
COURT with any further FILING SUBMISSIONS and I look forward to APPEAL
HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
WEDNESDAY 11 SEPTEMBER 2019
11:15 hrs, Super: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention, Ego: #257 / #30 - Government without
Coercion, Be Chary of War; I-Ching: H45 - Gathering, Congregation,
Clustering, Gathering together (massing), Finished; Tetra: 59 - Massing]
Despite conveying within our last COURT SUBMISSION as an annexe dated
9 SEPTEMBER 2019 that we don't believe it would be necessary to labour
the COURT with any further FILING SUBMISSIONS.
We soon thereafter, in having observed the proroguing proceedings
within the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the
notion of #491 - PATER FAMILIAS when he said he was standing down on
31 October 2019 following discussion with his wife, thought it prudent
to then convey (as enclosed) some further informal philological
research upon #364 - QUESTIONS of #430 - LAW relating to #491 - PATER
FAMILIAS and MANUS within ROMAN LAW as presupposed to being
historically an intellectual construct of the LATIN BINOMIAL
NOMENCLATURE but as here revealed actually having a dependancy upon
the TRINOMIAL EPISTEMOLOGICAL PREMISE.
Thus to specifically further address as a symbolic lesson drawing upon
the probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900.
Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL*
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to
#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)
By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then
any adverse impetus made against the INTELLECTUS AS GENITIVE
VOLUNTĀTIS as ADVICE OF THE PRIVY COUNCIL.
Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty
fourth year of Our reign, intituled “AN ACT TO CONSTITUTE THE
COMMONWEALTH OF AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR
THE QUEEN,” with the ADVICE OF THE PRIVY COUNCIL, to declare by
Proclamation that, on and after a day therein appointed, not being
later than ONE YEAR after this passing of this Act.
AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
@4 - Queensland, and @5 - Tasmania and also @6 - Western Australia,
should be united in a Federal Commonwealth of Australia
reserve to Ourselves Our heirs and successors, full power and
authority from time to time to revoke, alter, or amend these Our
Letters Patent as to Us or them shall seem meet.
of Australia Constitution Act 1900,” it is amongst other things
enacted, that we may authorise the Governor General to appoint any
person or persons, jointly or severally, to be his Deputy or Deputies
within any part of Our Commonwealth, and in that capacity to exercise,
during the pleasure of the Governor General such powers, and functions
of the said Governor General as he thinks fit to assign to such Deputy
or Deputies, subject to any limitations expressed or directions given
by Us: Now We do hereby authorise and empower Our said Governor
General subject to such limitations and directions as aforesaid, to
appoint any person or persons, jointly or severally, to be his Deputy
or Deputies within any part of Our said Commonwealth of Australia, and
in that capacity to exercise, during his pleasure, such of his powers
and functions, as he may deem it necessary or expedient to assign to
him or them: Provided always, that the appointment of such a Deputy or
Deputies shall not affect the exercise by the Governor General himself
of any power or function.
That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 -
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING*
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of
relationship based upon *DOMINATION* which is then the
unconstitutional impetus for ACTUS REUS by a CULTURE OF THUGGERY in
its demand for a SOCIAL COMPLIANCE and return to those equivalent
TRADITIONS OF ROME where there was a requirement under the #491 -
PATER FAMILIAS to ensure that "OBVIOUSLY DEFORMED" infants were put to
death. The survival of congenitally disabled adults, conspicuously
evidenced among the elite by the partially-lame {#TIME: WITH DIMMING
(NO. #68), AN IMPEDED WALK} Emperor Claudius (REIGN: 24 January 41 to
13 October 54 AD) which by BIBLICAL LEXICON resolves to #585 as [#20,
#30, #1, #400, #4, #10, #70, #50] = Klaúdios (G2804): {UMBRA: #0 as
#735 % #41 = #38}
RESOLUTION: YI (#50),
(#127),
HSIEN (#131),
DISTORTION: HSIEN (#141),
T'ANG (#261),
    Male: #344; Feme: #261
} // #585
In paradoxically conveying the same TRINOMIAL EPISTEMOLOGICAL PREMISE
@220 = #570, thereby demonstrates that personal choice was exercised
in the matter.
(#80),
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
SHOU (#138),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
DISTORTION: HSIEN (#167),
    Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
     #VIRTUE: Fullness (no. #38) means the prime of life, but
     #TOOLS: On the Verge (no. #78) means old age.
     #POSITION: With Kinship (no. #34), attachment between even
distant relatives.
     #TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
     #CANON: #220
CHIANG (#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A
GOD {%38}),
    Male: #200; Feme: #220
} // #220
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced,
enduring, durable, valuable, eminent, surpassing; / #570 as [#70,
#400, #100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to
move, proceed, advance, move on, become old, be removed; 1a) (Qal);
1a1) to move; 1a2) to advance (in years), grow old and weak; 1b)
(Hiphil); 1b1) to move forward, proceed, move on; 1b2) to remove; 1b3)
to transcribe;
(#57),
(#127),
    Male: #106; Feme: #165
} // #570
UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
Heaven; I am not one of loud voice.
     #VIRTUE: Purity (no. #37) means the Way of the ruler.
     #TOOLS: Compliance (no. #77) means the subject’s preservation.
     #POSITION: With Penetration (no. #14), a sharp advance.
     #TIME: With Dimming (no. #68), an impeded walk.
     #CANON: #196
- I AM NOT ONE OF LOUD VOICE {%37}),
    Male: #151; Feme: #196
} // #196
Accordingly, we note that the provision of suitable INSTRUMENTATION by
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL
SETTLEMENTS as being heretofore discrete BINOMIAL STASIS EMANATIONS
having a responsibility for their own defence, then conveying both a
TRINOMIAL ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in
conformity with the usage of ROMAN NUMERALS as construct of historical
SHOU (#127),
    Male: #119; Feme: #165
} // #570
#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 =
#37} 1) ten; 1a) ten; 1b) with other numbers;
But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR
said several times) abstracts from all content of cognition, and
awaits representations to be given to it from somewhere else, wherever
it may be, so that, proceeding analytically, it can first transform
these representations into concepts. By contrast, transcendental logic
has a manifold of sensibility lying before it a priori, which
transcendental aesthetic offers to it in order to provide material
they would be without any content, hence completely empty. Now space
and time contain a manifold of pure a priori intuition, but they
nonetheless belong to the conditions of receptivity of our mind under
which alone representations of objects can be received, and which must
therefore ever affect the concept of objects. But the spontaneity of
our thought demands that the manifold first be gone through, taken up,
and conjoined in a specific manner, in order to make a cognition out
of it. I call this act synthesis.
By synthesis in its most general signification, however, I understand
another, and of comprehending their manifoldness in a cognition. Such
a synthesis is pure if the manifold is given, not empirically, but a
priori (as is the manifold in space and time). This synthesis must be
given before all analysis of our representations, and no concepts can,
as regards content, arise through analysis. But the synthesis of a
manifold (whether it be given empirically or a priori) first produces
a cognition, which can indeed still be raw and confused to begin with
and therefore requiring analysis; but synthesis is nonetheless that
which actually assembles the elements for cognitions and unifies them
to which we must attend if we want to judge the first origin of our
cognition.
Synthesis in general, as we will later see, is an effect of the
imagination alone, a blind but indispensable function of the soul
without which we would have no cognition at all, but of which we are
hardly ever conscious. But, to bring this synthesis to concepts is a
function that pertains to the understanding, and through which it for
the first time furnishes us with cognition in the strict sense.
The pure synthesis, considered generally, yields the pure concept of
which rests on a basis of synthetic a priori unity: thus, our counting
(as is especially noticeable with larger numbers) is a synthesis
according to concepts, since this synthesis occurs in accordance with
a common basis of unity (e.g., *THE* *DECADE*). Under this concept the
unity in the synthesis of the manifold is, then, rendered necessary.
Having explained that deferential perspective, I look forward to an
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9
DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
FRIDAY 13 SEPTEMBER 2019
11:20 hrs, Super: #315 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power
of the great, Great storage, Potential energy; Tetra: 60 - Accumulation]
Since having noted within our last COURT SUBMISSION as an annexe dated
11 SEPTEMBER 2019 the proroguing proceedings within the BRITISH HOUSE
OF COMMONS, whereby the Speaker invoked the notion of #491 - PATER
FAMILIAS when he said he was standing down on 31 October 2019
following discussion with his wife.
We felt it necessary to make a further clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
----------
REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202
SUNDAY 15 SEPTEMBER 2019
11:30 hrs, Super: #311 / #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power
of the great, Great storage, Potential energy; Tetra: 60 - Accumulation]
This is an update of our 13 SEPTEMBER 2019 clarifying as reasoned
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I look forward to an APPEAL HEARING at the LATROBE VALLEY COUNTY COURT
commencing MONDAY 9 DECEMBER 2019.
I forgot to mention that in compliance with the #81 - SOVEREIGN
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
Made in accordance with #123 - JUDICIAL OVERSIGHT within respective and
relevant jurisdictions that those matters had been filed with the COUNTY
COURT within appeals AP-18-0609 / AP-18-0775 as prerogative claims being
prior to 17 September 2019 sitting of the UK Supreme Court sitting to
determine the lawfulness of the House of Commons #339 - PROROGUING
matter.
THE BIGGEST BLOKES BBQ is on today 11 October 2019 which coincides
with the
Buddha statue / broken window event of 11 October 2017 as anniversary of
the commencement to the Boer War 11 Oct 1899 to 31 May 1902.
That was part of the parking / historical overlay {27 October 1934
oak tree
planting by Prince of Gloucester prior to Hyde Park war memorial opening)
the neighbor thinking that by mere symbolic association made to a chimera
paradigm of ONOMANTIC Number that he have wilfully park his vehicle in a
non designate area so as to assert some authority...
<http://www.grapple369.com/Groundwork/Iconoclasm.pdf>
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
We note that the last #434 - BIGGEST BLOKES BBQ was upon 25 August 2018
whereupon property damage also occurred and is subject to County Court
Appeal AP-18-0775
However such symbolic association to CATEGORIES OF UNDERSTANDING #315 and
@150 =
#434 applicable to our ANZAC DAY and is one of the historical reasons for
#328,
#339 - ARMISTICE DAY 11 NOV, #369, #434 - ANZAC DAY 25 APR, (#424?)}
Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH
{#363 /
#451}
<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>
(none),
Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness]
Prototype: *HOMOIOS* {#434 / #383} / HETEROS {#449 / #350} / TORAH
{#474 /
#403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity;
I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ
(H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE* *POWER*, *RULE*,
*DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER* *UPON* *OR* *OVER*,
*RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel) *MAKE*
*RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} / TORAH
{#199 /
#415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH
{#342 /
#278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision
of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 - PRINCIPLE OF
CONTINUITY}
+ #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341} #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 - SOVEREIGN
riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things; 1b)
foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief (in
degree); 2) first, before, formerly, at first;
#17 as
#501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
{UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, *WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent, latter,
*LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as #340 %
#41 =
#12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count (things);
1a2)
to *NUMBER*, take account of, reckon; 1b) (Niphal) to be counted, be
numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or accurately;
1d) (Pual) to be recounted, be rehearsed, be related; 2) enumerator,
muster-officer, secretary, scribe; 2a) enumerator, muster-officer,
*SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 - RULE
PRINCIPLE
PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it everything
is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
THREE ISSUES OF JUSTICIABILITY
1) The pernicious accusations concerning the intentions of another,
conveying a self entitlement as the predilection for perjury by such
party
is not thereby sufficient and appropriate in establishing whether an
actual
adversarial issue exists.
2) an impossibility of a court's undertaking any independent resolution
without expressing a lack of the respect (ie. probity and decorum towards
Letters Patent as instrumentation to the Federation of the Australian
Commonwealth;
3) a textually demonstrable constitutional commitment of the issue
belonging to a jurisdiction of another and superior court as meaning that
the resolution of questions of law is not a justiciability of the lower
court
I did as an exceptional occurrence bring a kebab home for dinner
earlier
this week on the 8 October 2019 (only event)
Sale here
I have since checked the CCTV footage and noticed that all the driving
manoeuvres were unnecessary and an overreach so as to impose upon my
boundaries by an exaggerated normalcy of antisemitism (yesterday
was YOM
KIPPUR) as 3 contextual events of equivalence value.
occupant of an unit deliberately forward / reverse his 4WD off-road
vehicle
over my newly repaired and sown lawn in front of my unit just moments
before I went out to water it.
Upon seeing me he then began to beep his horn (a deafening sound) as
menacing act towards me saying go on call the police.
Upon activating my personal safety alarm the occupant entered into a
psychotic and frenzied state of mind which was aggressive and
frightening.
Whilst attending to calling security monitoring for police action he
unnecessarily drove the 4WD forward to the front of my property
into the
parking bay then stopping while revving the engine and beeping the
horn in
a threatening as besieging manner.
Paused to scream: “And stay in there.”
Because of the unrestrained manner of intimidation and the NON
JUSTICIABILITY OF RECIPROCAL ORDERS I asked for the police to speak
sternly
to him to prevent any further escalation."
I am desirous to understand that in the incontrovertible
circumstance of a
NON JUSTICIABILITY OF RECIPROCAL ORDERS why there is a failure by the
police to make any enforcement of my reasonable INTERVENTION ORDER
of 31
JULY 2017 for which I am continually having impost upon my autonomy
#339 as
[#5, #200, #4, #80, #10, #600] = râdaph (H7291): {UMBRA: #18 as
#284 % #41
= #38} 1) *TO* *BE* *BEHIND*, *FOLLOW* *AFTER*, *PURSUE*, *PERSECUTE*,
*RUN* *AFTER*; 1a) (Qal); 1a1) to pursue, put to flight, chase,
dog, attend
closely upon; 1a2) to persecute, harass (fig); 1a3) to follow
after, aim to
secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1)
to be
pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue
ardently, aim
eagerly to secure, pursue; 1d)(Pual) to be pursued, be chased away; 1e)
(Hiphil) to pursue, chase;
Post by dolf
That if the the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #27 as #339 % #41 = #11} 1) *TO* *HAVE*
*POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) *HAVE* *POWER*
*UPON* *OR*
*OVER*, *RULE*, *FALL* *UPON*, *ASSAULT*, *BE* *RULER*; 1b) (Aphel)
*MAKE* *RULER*;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished
Prototype: *HOMOIOS* {#315 / #392} / HETEROS {#265 / #367} /
TORAH {#199
/ #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} /
TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE / #82 -
PRINCIPLE
OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS PATENT / #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY {#1364 / 4 = #341}
#339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT BY #81 -
SOVEREIGN
#700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first,
primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former
things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first,
chief
(in degree); 2) first, before, formerly, at first;
{UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief,
total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#0 as #265 % #41 = #19} 1) behind, following, subsequent,
*WESTERN*; 1a)
behind, hindermost, western (of location); 1b) later, subsequent,
latter, *LAST* (*OF* *TIME*);
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #25 as
#340 % #41
= #12} 1) to count, recount, relate; 1a) (Qal); 1a1) to count
(things);
1a2) to *NUMBER*, take account of, reckon; 1b) (Niphal) to be
counted,
be numbered; 1c) (Piel) to recount, rehearse, declare; 1c1) to
recount
(something), rehearse; 1c2) to talk; 1c3) to count exactly or
accurately; 1d) (Pual) to be recounted, be rehearsed, be related; 2)
enumerator, muster-officer, secretary, scribe; 2a) enumerator,
muster-officer, *SECRETARY*; 2b) learned man, scribe;
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is constituted out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
Initial Post: 9 October 2019
Post by dolf
— ONE YEAR LATER: THE IRISH BORDER IS A MATTER OF LIFE AND
DEATH, NOT
TECHNOLOGY
<https://www.theguardian.com/commentisfree/2019/oct/08/brexit-irish-border-technology>
self-justifications if I were you.
These parties have been warned about engaging within any further
anonymous
political statements constituting public neo-Nazi hate speech
{#215 / #235}
as fraudulent pretence to piety accordingly you will be subject
to legal
action for conduct which is against DIGNITY ROYAL as contrary to
#902 -
RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY
FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS
PRINCIPLES
(FRATERNITÉ {29 OCTOBER 1900}) being an habitual instance of an
abhorrent
culture.
THAT CONTEMPT OF DIGNITY ROYAL IS ENTIRELY WHAT QUEEN VICTORIA
WITHIN THIS
STATUE IS HOLDING IN HER LEFT HAND AND BY #390 - SOVEREIGN EDICT as
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a
gratuity:—gift) [Hebrews
6:4-12] as *GLOBUS* *CRUCIGER*} BESTOWED UPON THIS NATION BY
FEDERATION TO
THE AUSTRALIAN COMMONWEALTH 1901.
<http://www.grapple369.com/images/Queen-Victoria-Statue-Outside-QV-Building.jpg>
[IMAGE: The Queen Victoria statue sculpted by John Hughes,
located outside
the Queen Victoria building in downtown Sydney, Australia,
picture by Bjørn
Christian Tørrissen on 3 January 2009]
The Statue of Queen Victoria, currently in Sydney, Australia,
was made by
John Hughes in 1908 and was originally located in Dublin. Made
of bronze,
it is situated on the corner of Druitt and George Street in
front of the
Queen Victoria Building. It was the last royal statue to have
been erected
in Ireland.
An unveiling ceremony took place on Sunday 20 December 1987
overseen by
Eric Neal, Chief Commissioner of Sydney, and Dermot Brangan, first
secretary at the Irish embassy to Australia.  The irony of the
British
Queen being "transported" to Australia by ship was not lost on
the Irish
media. In the days before the unveiling the embassy and the
Daily Telegraph
newspaper received anonymous threats of violence and protest
about "the
propriety of an Irish government giving a statue of Victoria as
a gift."
The statue portrayed her as the Sovereign Head of the Most
Illustrious
Order of St Patrick, Ireland's order of chivalry dating from
1783. The star
on her left breast, and the pendant badge, feature shamrocks,
crowned
harps, and St Patrick's Cross.
This message as anonymous Internet political conduct as SAINT
ANDREWS CAUSE
CÉLÈBRE which doesn’t comply with the requisite dignity has now
been placed
within the infamia directory for anticipated legal action and to
ensure
that you are apportioned #168 - CONDEMNATION / #541 - CONTEMN
upon this
forthcoming Remembrance / Armistice Day centennial memorial on
11 NOVEMBER
2018.
Your problems are going to get manifestly worse due to the
“ADVICE OF OUR
PRIVY COUNCIL” which is made upon a SUBSTANTIAL OATH as conveying an
IMPLICIT VALUE within the LETTERS PATENT to the COMMONWEALTH by
MANDATING a
*PROBITY* and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS
ANY MANNER
OF THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S
PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND
THE SAME TO
THE UTTERMOST OF YOUR POWER) which goes beyond the requirements
to purvey
your imagination of the TRUTH.
AND YOUR INDOLENT MANNER OF LIFE WILL FAIL THAT THRESHOLD OF
ACCEPTABILITY
AND NO OTHER EVIDENCE WILL BE REQUIRED.
Enjoy Remembrance Day centennial 2018 if you can given there is
French soil
to contend with and we have never had any sense of fair justice.
But I will
have no association with persons whom are contrary to #902 -
RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41), #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES
(FRATERNITÉ {29
OCTOBER 1900}) as an habitual instance of an ungracious, #390 -
RAPACIOUS,
barbarous and #329 - ANTINOMIAN {#329 as [#5, #20, #4, #10, #20,
#70, #200]
= ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and
justice; 2)
LEST WE
FORGET!
BORIS RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB
INITIO (GET-GO) AGREEMENT AS #82 - SOVEREIGN JUXTAPOSITION
PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17
SEPTEMBER 2019) TO
ENSURE THE EUROPEAN UNION DOESN’T DANCE THE IRISH JIG UPON OUR
ARMISTICE
WAR GRAVES
YOUTUBE: "Male Irish Jig"
http://youtu.be/wIfnbVPP3SM
ONOMANTIC consideration of NUMBER as the basis of ROMAN EMPIRE
GOVERNANCE
conveying the binomial stasis of marriage / sovereign dynamic is
itself an
INTEROPERABILITY AB INITIO AGREEMENT so it is little wonder then
that the
German Chancellor Angela MERKEL has become objectionable in
stating that a
BREXIT deal is 'overwhelmingly unlikely'."
<http://www.grapple369.com/Groundwork/Get%20Go%20Agreement.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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