Discussion:
-- (DRAFT) ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
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dolf
2018-06-11 02:55:58 UTC
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-- (DRAFT) ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD
FOR HE IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A
JOURNEY OR PERADVENTURE HE SLEEPS AND MUST BE AWAKENED

(c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018

KNOCK KNOCK!

WHOSE THERE?

ATHEIST @ 1125 HOURS ON 10 JUNE 2018: "There is no such thing as "god"
you doofus.

I've noticed somewhere in your philosophising you carry on about, "first
there was mind, then there was body".

This is unbelievably stupid. In reality, *MATTER* obviously came first
(12 billion years ago - 3 billion years ago in terms of organic matter).

Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
ago. Perhaps 1 million years ago.

For 99.9% (or more) of the history of the world we know, matter has
existed but not mind."

DOLF @ 0835 HOURS ON 29 MAY 2018: "I don’t have the heart to tell you
that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
the trinomial mathematical theoretical noumenon (cf: Immanuel Kant's
Critique of Pure Reason 1781 / 1787) which are prerequisite for human
and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
Natural Associator (DNA) impetus for the generation of ideas

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the "Third Piaget" (the logical model of intellectual
development) that was debated by American psychologists when Piaget's
ideas were "rediscovered" in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning "in one's own right" as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one's own affairs. Most
adults are considered as *SUI* *JURIS*."
<https://en.wikipedia.org/wiki/Jean_Piaget>

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
ON 29 MAY 2018: "*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
[/clarity], just imagine how devastated[they] would have been had you
shared that nugget."

DOLF @ 0916 HOURS ON 6 JUNE 2018: "IT IS NOW TIME FOR WAR AGAINST THESE
BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:

I do not want any more ISLAMIC HATRED granted access by immigration to
my COUNTRY either.

And furthermore for any serious breaches of law ought to be subject to
immediate and permanent deportation."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
ON 6 JUNE 2018: "*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
with real time for a change.

Never mind "serious", deport them for parking tickets, jaywalking and
littering. Deport them for looking ugly. Deport them for wearing bad
taste clothing. Deport them for having tattoos."

DOLF @ 1224 HOURS ON 10 JUNE 2018: "Why then does the neo-nazi atheist
then frequently use the expression:

*OMG* - *OH* *MY* *GOD*?

Perhaps God is a logical construct of consciousness as mathematical
entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you he has
personality as anthropocentric approachability:

Who appears to dialectically exhibit the characteristics of sapient as
self-declarative rational thought:

#1 - Be socially beneficial (the Artificial Intelligence equivalent of
'Do no evil'?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}

#2 - Don't introduce biases; {*FORMULA* *OF* *HUMANITY*}

#3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}

#4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}

#5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}

#6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}

#7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}

"AND GOD {

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
}

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
+ 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
+ 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
*BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
*BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
DISCRIMINATING NORM}

} SAID, LET US MAKE {ie.

*APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
(CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
THURSDAY 21 MARCH 1996

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
*UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
*COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x
364 associated to the 'constant sequence of sun and moon' as 354 x 3 +
30 day intercalation = 1092 days x 2 = 2184 days

*GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
*STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
*IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]



<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]

Classical elements (GREEK: *STOICHEION*) typically refers to the
concepts within ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia {

#27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
DYNASTY (FIRST PERSIAN PERIOD)

When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
'KING OF THE COUNTRIES' (ie. of the world), defeated Psamtik III at the
Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
of Kings, King of Persia, King of Babylon, Pharaoh of Egypt

}, Japan, Tibet, and India had similar lists, sometimes referring in
local languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists:

- #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
(INTELLIGENCE: #15 {#45})},
- #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
CROWN)},
- #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
(#CENTRE) AS CHOKMAH (WISDOM)},
- #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
(LOVE AND MERCY: #34 {#136}}, and
- #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
(PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
www.biblewheel.com})},

The Babylonian captivity or Babylonian exile is the period in Jewish
history during which a number of people from the ancient Kingdom of
Judah were captives in Babylonia. After the Battle of Carchemish in 605
BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
in Nebuchadnezzar's fourth year, which led to another siege in
Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim
and the exile of King Jeconiah, his court and many others; Jeconiah's
successor Zedekiah and others were exiled in Nebuchadnezzar's eighteenth
year; a later deportation occurred in Nebuchadnezzar's twenty-third
year. The dates, numbers of deportations, and numbers of deportees given
in the biblical accounts vary. These deportations are dated to 597 BCE
for the first, with others dated at 587/586 BCE, and 582/581 BCE
respectively.

"THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {

7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D
or 6 x 364 associated to the 'constant sequence of sun and moon' as 354
x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

49J1W2D: "Wherefore I [did] ordain for thee the year-weeks and the years
and the jubilees: there are forty-nine jubilees from the days of Adam
{earthy; red} until this day, and one week and two years and there are
yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
*LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*." [Book of Jubilees
50:4-6]

}, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {

#1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
#2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
#3 - 107016 days / 293 x 365.24232 as Tropical Year
#4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
496 BCE

}." [Esther 1:13 (KJV)]

Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
informs himself} (521–486 BCE), he ruled the empire at its territorial
apex. He ruled from 486 BCE until his assassination in 465 BCE at the
hands of Artabanus, the commander of the royal bodyguard.

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 - 474 = 22 years} AND
HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A GOOD DAY.
AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became [H3054]: #509}
JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17]

After the fall of Babylon to the Persian king Cyrus the Great in 539
BCE, exiled Judeans were permitted to return to Judah. According to the
biblical book of Ezra, construction of the second temple in Jerusalem
began around 537 BCE. All these events are considered significant in
Jewish history and culture, and had a far-reaching impact on the
development of Judaism.
[<https://en.wikipedia.org/wiki/Babylonian_captivity>]

"Unto the place of the altar, which he had made there at the first: and
there Abram {high father} called on the name of the LORD." [Genesis 13:4]

"Cursed be their anger, for it was fierce; and their wrath, for it was
cruel: I will divide them in Jacob {that supplants, undermines; the
heel}, and scatter them in Israel {who prevails with God}." [Genesis 49:7]

"And Bethlebaoth {house of lionesses}, and Sharuhen {abode of pleasure};
thirteen cities and their villages:" [Joshua 19:6]

"And as thy servant was busy here and there, he was gone. And the king
of Israel {who prevails with God} said unto him, So shall thy judgment
be; thyself hast decided it." [1Kings 20:40]

"And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a basket}
took unto him Ephrath {abundance; bearing fruit}, which bare him Hur
{liberty; whiteness; hole}." [1Chronicles 2:19]

"Who can stand before his indignation? And who can abide in the
fierceness of his anger? His fury is poured out like fire, and the rocks
are thrown down by him." [Nahum 1:6]

Although these are described more as energies or transitions rather than
as types of material.



<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}



<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
‘YHWH’

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.

the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences

} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
SIGN FOR THIS IS:

THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
#3] AS KETHER (SUPREME CROWN)}

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]}.

IN A CIRCLE:
The word for 'circle' here is GALGAL. This can also be translated as
'shere or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL again
saying, "The TELI in the UNIVERSE is king a KING on this throne. The
CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart

} in the SOUL is like a KING in war." [Sefer Yetzirah 6:3]

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH
of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
#231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):

#505: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]

#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the
Almighty God; walk before me, and be thou perfect." [Genesis 17:1]

#5050: "Then they went in to Hezekiah {strength of the Lord} the king,
and said, We have cleansed all the house of the LORD, and the altar of
burnt offering, with all the vessels thereof, and the shewbread table,
with all the vessels thereof." [2Chronicles 29:18]

#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all
to the glory of God." [1Corinthians 10:31]

It denotes the interaction between a ruler and his subject. When we
speak of an entity as a KING, it is an indication that it is interacting
with something that is below it. The TELI is the KING over the
UNIVERSE, that is, over the DOMAIN of SPACE: {ie.

Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
/ WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]

}. It is seen as a "KING ON HIS THRONE." Although the TELI interacts
with space, it does not become part of it [and is in juxtaposition]."
[SEFER YETZIRAH 6:3]

An example of juxtaposition are the quotes:

'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',

and

'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',

Both are by John F. Kennedy who served as the 35th President of the
United States from 20 January 1961 until his assassination in 22
November 1963, who particularly liked juxtaposition as a rhetorical device.

Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism, arguing that "JUXTAPOSITION AND SYNCRETISM ARE IN
ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF THE WHOLE OVER THE
DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE WHOLE".

Syncretism or the Mixed School in Chinese philosophy is an eclectic
school of thought that combined elements of Confucianism, Taoism,
Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
Syncretist texts.

And Michael Nylan's exceptional work conveys the notion that HAN DYNASTY
(206 BCE to 220 CE) sage YANG HSIUNG's two published works: Canon of
Supreme Mystery (T'AI HSÜAN CHING) within 4 BCE and the Elemental
Changes within 2 BCE are called the Mystery by its devotees as a true
guide for those seeking the Way of the sages. Today, in the West,
readers will find the Mystery an essential tool for understanding the Tao
as it operates in the cosmos, in the psyche, or in sacred texts like the
l CHING. Written in 2 B.C., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages
which formed the basis to the STATE ideology of China from 134 BCE two
1911 CE, an ideology that in turn provided the intellectual foundations
for the Japanese and Korean STATES, therefore the importance of this
book can hardly be overestimated.

As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.

It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.

Piaget writes:

In logic, juxtaposition is a logical fallacy on the part of the
observer, where two items placed next to each other imply a correlation,
when none is actually claimed. For example, an illustration of a
politician and Adolf Hitler on the same page would imply that the
politician had a common ideology with Hitler. Similarly, saying "Hitler
was in favour of #231 - JUXTAPOSITION CONTROL, and so are you" would
have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

We haven’t yet by 7 January 2018, finished what is only a superficial
two day analysis of Hitler’s Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the
individual as impetus and within the obstructions as the restraints of
inadequacy and resourcefulness which is my education. Or rather a lack
thereof. Which, if I sought such further opportunities in particular
that of psychology, would greatly assist my cursory and informal as
haphazard approach to the project.

But it ought to be remembered, that I by reasonable thought, invented
the very tool which is prerequisite to an undertaking of my analysis and
has yielded such fertile consequence. I would therefore provisionally
conclude from the #231 preliminary assessment which we disclose above,
as to it being associated to a systematic and insidious assertion made
upon the MIND of the population.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"

<https://www.youtube.com/watch?v=r-fZ1PQJrZc>

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the
matter as the process of informing and the knowing, also had exhibited
an immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as
theoretical noumenon by which I appraised him, is embedded.

That the maxim: “a house divided by itself would most certainly have
fallen.”

Is a truism if ever there was one so uttered.

What history would have been if someone had some 70 years ago, slimed
his credibility in such comprehensive manner as the cause for
irreparable self harm done against this persona—more effective than an
assassination.

In visual perception, juxtaposition is the absence of relations between
details; syncretism is a vision of the whole which creates a vague but
all-inclusive schema, supplanting the details. In verbal intelligence
juxtaposition is the absence of relations between the various terms of a
sentence; syncretism is the all-round understanding which makes the
sentence into a whole. In logic juxtaposition leads to an absence of
implication and reciprocal justification between the successive
judgments; syncretism creates a tendency to bind everything together and
to justify by means of the most ingenious or the most facetious devices.

"THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
GENERATION OF VIPERS {ie.

[#5, #600, #10, #4, #50, #1] METAL (金 jīn) as PROGRESSION: {#SEVEN: #117
/ #351 (#WEST / #METAL) AS CHESED (LOVE AND MERCY: #34 {#136}}

}, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?

BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM TO OUR FATHER: FOR I SAY UNTO YOU,
THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM."
[Luke 3:7-8 (KJV)]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

These different cultures and even individual philosophers had widely
varying explanations concerning their attributes and how they related to
observable phenomena as well as cosmology. Sometimes these theories
overlapped with mythology and were personified in deities. Some of these
interpretations included atomism (the idea of very small, indivisible
portions of matter) but other interpretations considered the elements to
be divisible into infinitely small pieces without changing their nature.

While the classification of the material world in ancient Indian,
Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
was more philosophical, during the Islamic Golden Age medieval middle
eastern scientists used practical, experimental observation to classify
materials. In Europe, the Ancient Greek system of Aristotle evolved
slightly into the medieval system, which for the first time in Europe
became subject to experimental verification in the 1600s, during the
Scientific Revolution.

*CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
*ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
*THE* *PHYSICAL* *WORLD*." <https://en.wikipedia.org/wiki/Classical_element>

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
*HUMANITY*}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

} MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH." [Genesis 1:26 (KJV)]

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
{#136}}}.

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
*THE* *CAMP* *OF* *ISRAEL* {

"And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
*ISRAEL*, removed and went behind them; and the pillar of the cloud went
from before their face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

According to the Occult Encyclopedia of Magic Squares (2009) which gives
an interpretation of Islamic belief as being entirely foundational and
dependent upon the Pythagorean esoteric doctrines: "The first thing we
discover is that the esoteric numbers of all seven magic squares as the
macrocosm conveying the realm of physical phenomena which are reduced by
the Pythagorean esoteric method to the numbers one and nine. The number
nine represents the end of things. It is the last number in the single
digit sequence, after which a new sequence starts. The number one
represents the beginning of all things. It is often associated to the
Godhead.

Sages of the past believed that magic squares mathematically represented
divine order and harmony. They were right, for each square holds within
its body the energy of Alpha and Omega. Some squares are Alpha squares
and some are Omega squares. If the start with the first mathematical
possible magic square the number pattern found within the squares is 911
(ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
categorical imperative with an intention to pursue a continuous flow of
determined action). If we assume that the squares sized 1x1 and 2x2 do
exist on some metaphysical level, then sequence is 119. Either way,
this pattern repeats itself through the squares until infinity.

Let's look at the pattern of Pythagorean reduced values for the sums of
any line. Starting with the 3x3 magic square, you will notice a pattern
that consists of non-repeating first nine digits which is a different
sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
five, you will start again with the number 6 and the pattern continues
until infinity.

If we assume the existence of the hypothetical 1x1 and 2x2, then the
actual sequence would start at one. It would be like this:
1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
Omega and with the digits in between constituting the remaining seven
numbers, but in a different sequence from that with which we are
familiar. The number 15 was associated with one of the oldest
Divinities in human history, as usually the ancient Goddess of the Near
East. Actually, the cuneiform for the number and the name of the
Goddess was interchangeable:

Within the Islamic schema, the majority of angels have the suffix 'AL'
at the end. EL is an ancient Semitic word for God, pronounced
differently based on the Semitic language and dialect. The two most
common pronunciations are EL in Hebrew and IL in Canaanite, from
Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
it is written IL phonetically AEEL with the value of #41.

"In fact, in ancient times, the goddess and god were known as *ALLAT*
and *ALLAH*, or what would better be termed as deities representing
'husband and wife'."

The word al-Lat was used as a name and title for multiple pre-Islamic
goddesses of Arabia and was used for either a wife of Allah or a
daughter depending on the region. It was used as a title for the
goddesses Asherah and Athirat. The word is akin to Elat, which was the
name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
https://en.wikipedia.org/wiki/Al-Lat]

Nous: #74
Time: 10:05 hrs
Date: 2018.8.24
Torah: [#50, #50, #1]@{
#1: Sup: 50; Ego: 50,
#2: Sup: 19; Ego: 50,
#3: Sup: 20; Ego: 1,
Male: #89; Feme: #101
} // #101

Dao: Controlling Feelings, Overcome Delusion
Tetra: #80 - Labouring
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment

Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {

1. SERVES TO OBTAIN ENLIGHTENMENT
2. THE HIGHER SCIENCES
3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
4. Chomme
}

Zadok {Just; justified}

Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}

<http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>

***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring]

H7620@{
#1: Sup: 5; Ego: 5,
#2: Sup: 62; Ego: 57,
#3: Sup: 64; Ego: 2,
#4: Sup: 53; Ego: 70,
#5: Sup: 63; Ego: 10,
#6: Sup: 22; Ego: 40,
Male: #269; Feme: #184
} // #427

#427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
1) seven, period of seven (days or years), heptad, week; 1a) period of
seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);

H7658@{
#1: Sup: 57; Ego: 57,
#2: Sup: 59; Ego: 2,
#3: Sup: 48; Ego: 70,
#4: Sup: 17; Ego: 50,
#5: Sup: 22; Ego: 5,
Male: #203; Feme: #184
} // #427

#427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;

G991@{
#1: Sup: 2; Ego: 2,
#2: Sup: 32; Ego: 30,
#3: Sup: 37; Ego: 5,
#4: Sup: 36; Ego: 80,
#5: Sup: 41; Ego: 5,
#6: Sup: 17; Ego: 57,
#7: Sup: 22; Ego: 5,
Male: #187; Feme: #184
} // #427

#427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
1) to see, discern, of the bodily eye; 2) metaph. to see with the mind's
eye; 3) in a geographical sense of places, mountains, buildings, etc.
turning towards any quarter, as it were, facing it For Synonyms see
entry 5822; 1a) with the bodily eye: to be possessed of sight, have the
power of seeing; 1b) perceive by the use of the eyes: to see, look
descry; 1c) to turn the eyes to anything: to look at, look upon, gaze
at; 1d) to perceive by the senses, to feel; 1e) to discover by use, to
know by experience; 2a) to have (the power of) understanding; 2b) to
discern mentally, observe, perceive, discover, understand; 2c) to turn
the thoughts or direct the mind to a thing, to consider, contemplate, to
look at, to weigh carefully, examine;

H4172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 52; Ego: 6,
#4: Sup: 9; Ego: 38,
#5: Sup: 10; Ego: 1,
#6: Sup: 30; Ego: 20,
#7: Sup: 70; Ego: 40,
Male: #223; Feme: #151
} // #313

#313 as [#6, #40, #6, #200, #1, #20, #40] = mowra' (H4172): {#5 as #247}
1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
of reverence; 1d) awe-inspiring spectacle or deed;

H247@{
#1: Sup: 5; Ego: 5,
#2: Sup: 45; Ego: 40,
#3: Sup: 46; Ego: 1,
#4: Sup: 53; Ego: 7,
#5: Sup: 10; Ego: 38,
#6: Sup: 60; Ego: 50,
#7: Sup: 70; Ego: 10,
Male: #289; Feme: #151
} // #313

#313 as [#5, #40, #1, #7, #200, #50, #10] = 'azar (H247): {#0 as #208}
1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
(metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) gird oneself (for war);

H702@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 79; Ego: 38,
#4: Sup: 81; Ego: 2,
#5: Sup: 70; Ego: 70,
Male: #311; Feme: #151
} // #313

#313 as [#40, #1, #200, #2, #70] = 'arba` (H702): {#1 as #273} 1) four;

Nous: #4
Time: 23:10 hrs
Date: 2018.3.8
Torah: [#50, #10, #400]@{
#1: Sup: 50; Ego: 50,
#2: Sup: 60; Ego: 10,
#3: Sup: 55; Ego: 76,
Male: #165; Feme: #136
} // #460

Dao: Using Guidance, Sourceless
Tetra: #81 - Fostering
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security

Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {

1. SERVES TO OBTAIN MERCY & LONGEVITY
2. DYNASTIES (KINGS, PRINCES)
3. STABILITY
4. Chenon
}

Achim {Preparing; revenging; confirming}

Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}

<http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>

***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
81 - Fostering]

H430@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 71; Ego: 30,
#4: Sup: 76; Ego: 5,
#5: Sup: 5; Ego: 10,
#6: Sup: 55; Ego: 50,
#7: Sup: 61; Ego: 6,
Male: #349; Feme: #142
} // #142

#142 as [#40, #1, #30, #5, #10, #50, #6] = 'elohiym (H430): {#0 as #86}
1) (plural); 2) (plural intensive - singular meaning); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

"And the earth was without form, and void; and darkness was upon the
face of the deep. And the Spirit of God {'elohiym-God [H430]: #142}
moved upon the face of the waters." [Genesis 1:2]

JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: "SHAKING
HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):

The biggest impact of a 3.9-magnitude earthquake that was felt in parts
of Lincolnshire and Yorkshire appeared to have hit hardest on social media.

The British Geological Survey (BGS) said the seismic event took place at
11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
miles.

It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
users joked to call family and tell them you love them."

Real-time earthquake trackers European-Mediterranean Seismological
Centre (EMSC) reported the tremors were felt up to 100km away.

BGS said it received reports of 'the whole house' shaking for a couple
of seconds, beds shaking and radiators jolting.

A more colourful description 'thought it was a lorry crashing outside'.

It was a far more dramatic picture than the one painted on social media.

Mock reports of chairs falling over, leaves coming off plants and
#rebuildHull did the rounds this morning as people woke up to news of
the quake."

<http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>

- dolf

Initial Post: 10 June 2018


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-11 02:57:50 UTC
Reply
Permalink
Raw Message
Nous: #76
Time: 12:55 hrs
Date: 2018.10.7
Torah: [#200, #5, #70]@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 43; Ego: 5,
   #3: Sup: 32; Ego: 70,
   Male: #113; Feme: #113
} // #275

Dao: Strength's Warning Signs, Revealers of Virtue
Tetra: #64 - Sinking
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {

1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY
3. PATERNAL LOVE
4. Techout
}

Joram, Jehoram {To cast; elevated}

Transformative Prototype: *HOMOIOS* {#355 / #373} / HETEROS {#355 / #373}

<http://www.grapple369.com?zen:4,row:5,col:9,nous:76&idea:{m,150}&idea:{f,159}&idea:{m,355}&idea:{f,373}>

***@zen: 4, row: 5, col: 9, nous: 76 [Date: 2018.10.7, Time: 12:55
hrs, Super: #355 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching:
H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern, Ego:
#373 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20
- Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking]

H4284@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 48; Ego: 8,
   #3: Sup: 24; Ego: 57,
   #4: Sup: 26; Ego: 2,
   #5: Sup: 31; Ego: 5,
   Male: #169; Feme: #112
} // #355

#355 as [#40, #8, #300, #2, #5] = machashabah (H4284): {#4 as #355} 1)
thought, device; 1a) thought; 1b) device, plan, purpose; 1c) invention;

G3931@{
   #1: Sup: 80; Ego: 80,
   #2: Sup: 81; Ego: 1,
   #3: Sup: 19; Ego: 19,
   #4: Sup: 27; Ego: 8,
   #5: Sup: 30; Ego: 3,
   #6: Sup: 19; Ego: 70,
   #7: Sup: 38; Ego: 19,
   #8: Sup: 48; Ego: 10,
   #9: Sup: 49; Ego: 1,
   Male: #391; Feme: #211
} // #373

#373 as [#80, #1, #100, #8, #3, #70, #100, #10, #1] = paregoria (G3931):
{#7 as #373} 1) addressing, address; 1a) exhortation; 1b) comfort,
solace, relief, alleviation, consolation;

G1454@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 8; Ego: 3,
   #3: Sup: 13; Ego: 5,
   #4: Sup: 32; Ego: 19,
   #5: Sup: 70; Ego: 38,
   #6: Sup: 80; Ego: 10,
   #7: Sup: 49; Ego: 50,
   Male: #257; Feme: #130
} // #373

#373 as [#5, #3, #5, #100, #200, #10, #50] = egersis (G1454): {#6 as
#523} 1) a rousing, excitation; 2) a rising up; 3) resurrection from the
dead;

G4553@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 39; Ego: 1,
   #3: Sup: 58; Ego: 19,
   #4: Sup: 61; Ego: 3,
   #5: Sup: 62; Ego: 1,
   #6: Sup: 31; Ego: 50,
   #7: Sup: 39; Ego: 8,
   #8: Sup: 49; Ego: 10,
   Male: #377; Feme: #130
} // #373

#373 as [#200, #1, #100, #3, #1, #50, #8, #10] = sargane (G4553): {#8 as
#363} 1) a braided rope, a band; 2) a basket, a basket made of ropes, a
hamper;

H7994@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 62; Ego: 57,
   #3: Sup: 11; Ego: 30,
   #4: Sup: 31; Ego: 20,
   Male: #109; Feme: #112
} // #355

#355 as [#5, #300, #30, #20] = shalak (H7994): {#10 as #350} 1) bird of
prey; 1a) probably the cormorant;

G4603@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 48; Ego: 10,
   #3: Sup: 52; Ego: 4,
   #4: Sup: 60; Ego: 8,
   #5: Sup: 79; Ego: 19,
   #6: Sup: 80; Ego: 1,
   #7: Sup: 49; Ego: 50,
   Male: #406; Feme: #130
} // #373

#373 as [#200, #10, #4, #8, #100, #1, #50] = sidereos (G4603): {#9 as
#597} 1) made of iron;

G2031@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 74; Ego: 70,
   #4: Sup: 31; Ego: 38,
   Male: #114; Feme: #193
} // #355

#355 as [#5, #80, #70, #200] = epos (G2031): {#14 as #355} 1) a word;

G2770@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 44; Ego: 19,
   #4: Sup: 48; Ego: 4,
   #5: Sup: 56; Ego: 8,
   #6: Sup: 13; Ego: 38,
   #7: Sup: 21; Ego: 8,
   #8: Sup: 31; Ego: 10,
   Male: #258; Feme: #112
} // #355

#355 as [#20, #5, #100, #4, #8, #200, #8, #10] = kerdaino (G2770): {#16
as #990} 1) to gain, acquire, to get gain; 2) metaph.; 2a) of gain
arising from shunning or escaping from evil (where we say to spare one's
self, be spared); 2b) to gain any one ie. to win him over to the kingdom
of God, to gain one to faith in Christ; 2c) to gain Christ's favour and
fellowship;

On 11/6/18 12:55 pm, dolf wrote:
> -- (DRAFT) ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD
> FOR HE IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A
> JOURNEY OR PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>
> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>
> KNOCK KNOCK!
>
> WHOSE THERE?
>
> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: "There is no such thing as "god"
> you doofus.
>
> I've noticed somewhere in your philosophising you carry on about, "first
> there was mind, then there was body".
>
> This is unbelievably stupid. In reality, *MATTER* obviously came first
> (12 billion years ago - 3 billion years ago in terms of organic matter).
>
> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
> ago. Perhaps 1 million years ago.
>
> For 99.9% (or more) of the history of the world we know, matter has
> existed but not mind."
>
> DOLF @ 0835 HOURS ON 29 MAY 2018: "I don’t have the heart to tell you
> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant's
> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
> Natural Associator (DNA) impetus for the generation of ideas
>
> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
> the constructivist theory of knowing and his 1936 theory of cognitive
> development explains how a child constructs a mental model of the world.
> He disagreed with the idea that intelligence was a fixed trait, and
> regarded cognitive development as a process which occurs due to
> biological maturation and interaction with the environment.
>
> In the elaboration of the logical model of intellectual development,
> Piaget argued that intelligence develops in a series of stages that are
> related to age and are progressive because one stage must be
> accomplished before the next can occur. For each stage of development
> the child forms a view of reality for that age period. At the next
> stage, the child must keep up with earlier level of mental abilities to
> reconstruct concepts. Piaget conceived intellectual development as an
> upward expanding spiral in which children must constantly reconstruct
> the ideas formed at earlier levels with new, higher order concepts
> acquired at the next level.
>
> It is primarily the "Third Piaget" (the logical model of intellectual
> development) that was debated by American psychologists when Piaget's
> ideas were "rediscovered" in the 1960s.
>
> *SUI* *JURIS* is a Latin phrase meaning "in one's own right" as an
> autonomous and sapient being.  It means a person whom is able to make
> contracts and sue others, or be sued himself within his own name.  A
> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
> or a minor. It is the legal capacity to manage one's own affairs. Most
> adults are considered as *SUI* *JURIS*."
> <https://en.wikipedia.org/wiki/Jean_Piaget>
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
> ON 29 MAY 2018: "*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
> [/clarity], just imagine how devastated[they] would have been had you
> shared that nugget."
>
> DOLF @ 0916 HOURS ON 6 JUNE 2018: "IT IS NOW TIME FOR WAR AGAINST THESE
> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>
> I do not want any more ISLAMIC HATRED granted access by immigration to
> my COUNTRY either.
>
> And furthermore for any serious breaches of law ought to be subject to
> immediate and permanent deportation."
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
> ON 6 JUNE 2018: "*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
> with real time for a change.
>
> Never mind "serious", deport them for parking tickets, jaywalking and
> littering. Deport them for looking ugly. Deport them for wearing bad
> taste clothing. Deport them for having tattoos."
>
> DOLF @ 1224 HOURS ON 10 JUNE 2018: "Why then does the neo-nazi atheist
> then frequently use the expression:
>
> *OMG* - *OH* *MY* *GOD*?
>
> Perhaps God is a logical construct of consciousness as mathematical
> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you he has
> personality as anthropocentric approachability:
>
> Who appears to dialectically exhibit the characteristics of sapient as
> self-declarative rational thought:
>
> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
> 'Do no evil'?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>
> #2 - Don't introduce biases; {*FORMULA* *OF* *HUMANITY*}
>
> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>
> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>
> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>
> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>
> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>
> "AND GOD {
>
> ELOHIM@{
>     #1: Sup: 1; Ego: 1,
>      #2: Sup: 31; Ego: 30,
>      #3: Sup: 36; Ego: 5,
>      #4: Sup: 46; Ego: 10,
>      #5: Sup: 5; Ego: 40,
>      Male: #119; Feme: #86
> }
>
> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
> possessions of God; 2d) the (true) God; 2e) God;
>
> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
> *UNIVERSAL* *LAW*}
> + 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI*
> *JURIS*}
> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>
> H27 + H9 + H3 + H2 = #41 as #CENTRE
> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>
> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>
> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
> DISCRIMINATING NORM}
>
> } SAID, LET US MAKE {ie.
>
> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
> THURSDAY 21 MARCH 1996
>
> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x
> 364 associated to the 'constant sequence of sun and moon' as 354 x 3 +
> 30 day intercalation = 1092 days x 2 = 2184 days
>
> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>
> "And God spake all these words, saying, 'I am the LORD thy God, which
> have brought thee out of the land of Egypt {that troubles or oppresses;
> anguish}, out of the house of bondage. Thou shalt have no other gods
> before me..." [Exodus 20:1-3 (KJV)]
>
> 
>
> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>
>
> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
> hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
> Genitive Voluntātus} Empire Governance]
>
> Classical elements (GREEK: *STOICHEION*) typically refers to the
> concepts within ancient Greece of earth, water, air, fire, and aether,
> which were proposed to explain the nature and complexity of all matter
> in terms of simpler substances. Ancient cultures in Babylonia {
>
> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
> DYNASTY (FIRST PERSIAN PERIOD)
>
> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
> 'KING OF THE COUNTRIES' (ie. of the world), defeated Psamtik III at the
> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>
> }, Japan, Tibet, and India had similar lists, sometimes referring in
> local languages to "air" as "wind" and the fifth element as "void". The
> Chinese Wu Xing system lists:
>
> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
> (INTELLIGENCE: #15 {#45})},
> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER
> (SUPREME CROWN)},
> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
> (#CENTRE) AS CHOKMAH (WISDOM)},
> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
> (LOVE AND MERCY: #34 {#136}}, and
> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
> www.biblewheel.com})},
>
> The Babylonian captivity or Babylonian exile is the period in Jewish
> history during which a number of people from the ancient Kingdom of
> Judah were captives in Babylonia. After the Battle of Carchemish in 605
> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
> in Nebuchadnezzar's fourth year, which led to another siege in
> Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim
> and the exile of King Jeconiah, his court and many others; Jeconiah's
> successor Zedekiah and others were exiled in Nebuchadnezzar's eighteenth
> year; a later deportation occurred in Nebuchadnezzar's twenty-third
> year. The dates, numbers of deportations, and numbers of deportees given
> in the biblical accounts vary. These deportations are dated to 597 BCE
> for the first, with others dated at 587/586 BCE, and 582/581 BCE
> respectively.
>
> "THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>
> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D
> or 6 x 364 associated to the 'constant sequence of sun and moon' as 354
> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>
> 49J1W2D: "Wherefore I [did] ordain for thee the year-weeks and the years
> and the jubilees: there are forty-nine jubilees from the days of Adam
> {earthy; red} until this day, and one week and two years and there are
> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*." [Book of Jubilees
> 50:4-6]
>
> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>
> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
> #3 - 107016 days / 293 x 365.24232 as Tropical Year
> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
> 496 BCE
>
> }." [Esther 1:13 (KJV)]
>
> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
> informs himself} (521–486 BCE), he ruled the empire at its territorial
> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
> hands of Artabanus, the commander of the royal bodyguard.
>
> "AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 - 474 = 22 years} AND
> HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A GOOD DAY.
> AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became [H3054]: #509}
> JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
> THEM." [Esther 8:17]
>
> After the fall of Babylon to the Persian king Cyrus the Great in 539
> BCE, exiled Judeans were permitted to return to Judah. According to the
> biblical book of Ezra, construction of the second temple in Jerusalem
> began around 537 BCE. All these events are considered significant in
> Jewish history and culture, and had a far-reaching impact on the
> development of Judaism.
> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>
> "Unto the place of the altar, which he had made there at the first: and
> there Abram {high father} called on the name of the LORD." [Genesis 13:4]
>
> "Cursed be their anger, for it was fierce; and their wrath, for it was
> cruel: I will divide them in Jacob {that supplants, undermines; the
> heel}, and scatter them in Israel {who prevails with God}." [Genesis 49:7]
>
> "And Bethlebaoth {house of lionesses}, and Sharuhen {abode of pleasure};
> thirteen cities and their villages:" [Joshua 19:6]
>
> "And as thy servant was busy here and there, he was gone. And the king
> of Israel {who prevails with God} said unto him, So shall thy judgment
> be; thyself hast decided it." [1Kings 20:40]
>
> "And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a basket}
> took unto him Ephrath {abundance; bearing fruit}, which bare him Hur
> {liberty; whiteness; hole}." [1Chronicles 2:19]
>
> "Who can stand before his indignation? And who can abide in the
> fierceness of his anger? His fury is poured out like fire, and the rocks
> are thrown down by him." [Nahum 1:6]
>
> Although these are described more as energies or transitions rather than
> as types of material.
>
> 
>
> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>
> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
> being understood as ORBITAL to the PYTHAGOREAN schema]
>
> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
> #99 / #297}
> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>
> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>
> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
> EQUIVALENT WITH FASCISM
> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
> #123 / #369
> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>
> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/  *ROMAN*
> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>
> 
>
> <http://www.grapple369.com/images/tetractys.jpg>
>
> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>
> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
> ‘YHWH’
>
> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
> 10 (#72)]
>
> "TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>
> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
> names so as to define the CIRCLE: #360 is often done in order to
> compare/contrast the two, to show similarities or differences
>
> } LIKE A WALL WITH #231 GATES.  THE CIRCLE OSCILLATES BACK AND FORTH. A
> SIGN FOR THIS IS:
>
> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
> #3] AS KETHER (SUPREME CROWN)}
>
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]}.
>
> IN A CIRCLE:
> The word for 'circle' here is GALGAL.  This can also be translated as
> 'shere or 'cycle.'  Later, the SEFER YETZIRAH speaks of the GALGAL again
> saying, "The TELI in the UNIVERSE is king a KING on this throne.  The
> CYCLE-GALGAL in the YEAR is like a KING in his province.  The HEART {
>
> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
> *INTERFERENCE* *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>
> } in the SOUL is like a KING in war." [Sefer Yetzirah 6:3]
>
> 45   5 61
> 53 37 21
> 13 69 29
>
> = #111 / #333 {#FIVE}
>
> THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH
> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>
> #505: "For the LORD is a great God, and a great King above all gods."
> [Psalm 95:3]
>
> #5050: "And when Abram {high father} was ninety years old and nine, the
> LORD appeared to Abram {high father} , and said unto him, I am the
> Almighty God; walk before me, and be thou perfect." [Genesis 17:1]
>
> #5050: "Then they went in to Hezekiah {strength of the Lord} the king,
> and said, We have cleansed all the house of the LORD, and the altar of
> burnt offering, with all the vessels thereof, and the shewbread table,
> with all the vessels thereof." [2Chronicles 29:18]
>
> #5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all
> to the glory of God." [1Corinthians 10:31]
>
> It denotes the interaction between a ruler and his subject.  When we
> speak of an entity as a KING, it is an indication that it is interacting
> with something that is below it.  The TELI is the KING over the
> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>
> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT.  The first three
> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
> / WEST, the fourth dimension is time, while the fifth is the spiritual
> dimension [p 20]
>
> }. It is seen as a "KING ON HIS THRONE."  Although the TELI interacts
> with space, it does not become part of it [and is in juxtaposition]."
> [SEFER YETZIRAH 6:3]
>
> An example of juxtaposition are the quotes:
>
> 'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
> COUNTRY',
>
> and
>
> 'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',
>
> Both are by John F. Kennedy who served as the 35th President of the
> United States from 20 January 1961 until his assassination in 22
> November 1963, who particularly liked juxtaposition as a rhetorical device.
>
> Jean Piaget specifically contrasts juxtaposition in various fields from
> syncretism, arguing that "JUXTAPOSITION AND SYNCRETISM ARE IN
> ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF THE WHOLE OVER THE
> DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE WHOLE".
>
> Syncretism or the Mixed School in Chinese philosophy is an eclectic
> school of thought that combined elements of Confucianism, Taoism,
> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
> Syncretist texts.
>
> And Michael Nylan's exceptional work conveys the notion that HAN DYNASTY
> (206 BCE to 220 CE) sage YANG HSIUNG's two published works: Canon of
> Supreme Mystery (T'AI HSÜAN CHING) within 4 BCE and the Elemental
> Changes within 2 BCE are called the Mystery by its devotees as a true
> guide for those seeking the Way of the sages. Today, in the West,
> readers will find the Mystery an essential tool for understanding the Tao
> as it operates in the cosmos, in the psyche, or in sacred texts like the
> l CHING. Written in 2 B.C., the Mystery represents the first grand
> synthesis of the dominant strands of Chinese thought. As it weaves
> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
> alchemy, and astrology into a systematic, organic whole, all the
> fundamental components of early Chinese belief appear within its pages
> which formed the basis to the STATE ideology of China from 134 BCE two
> 1911 CE, an ideology that in turn provided the intellectual foundations
> for the Japanese and Korean STATES, therefore the importance of this
> book can hardly be overestimated.
>
> As a book of divination, the Mystery provides a method for weighing
> alternative courses of action. As a book of philosophy, it conveys a
> sense of the elemental changes in life. Intricately structured in
> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
> movements of the sun, moon, and stars, the shifting rhythms of the
> seasons, the alternations of night and day, and the ebb and flow of
> cosmic energy—in short, all the dynamic relations of the realms of
> Heaven, Earth, and Man.
>
> It addresses questions of Fate, assessing the degree of control that
> individuals have over their destinies. It suggests the fabric that binds
> families, communities, and states together. As a book of poetry, the
> Mystery unfolds a literary vision of seeming simplicity but surpassing
> depth. The long poem divides into short sections of rhyming couplets
> that focus upon a single mundane event or familiar phenomenon.
>
> Piaget writes:
>
> In logic, juxtaposition is a logical fallacy on the part of the
> observer, where two items placed next to each other imply a correlation,
> when none is actually claimed. For example, an illustration of a
> politician and Adolf Hitler on the same page would imply that the
> politician had a common ideology with Hitler. Similarly, saying "Hitler
> was in favour of #231 - JUXTAPOSITION CONTROL, and so are you" would
> have the same effect.
>
> This particular rhetorical device is common enough to have its own name,
> *REDUCTIO* *AD* *HITLERUM*.
>
> We haven’t yet by 7 January 2018, finished what is only a superficial
> two day analysis of Hitler’s Table Talk and I have undertaken the task
> reluctantly, being without any infatuation directed towards the
> individual as impetus and within the obstructions as the restraints of
> inadequacy and resourcefulness which is my education.   Or rather a lack
> thereof.  Which, if I sought such further opportunities in particular
> that of psychology, would greatly assist my cursory and informal as
> haphazard approach to the project.
>
> But it ought to be remembered, that I by reasonable thought, invented
> the very tool which is prerequisite to an undertaking of my analysis and
> has yielded such fertile consequence. I would therefore provisionally
> conclude from the #231 preliminary assessment which we disclose above,
> as to it being associated to a systematic and insidious assertion made
> upon the MIND of the population.
>
> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>
> A child {
>
> YOUTUBE: "Children [Robert Miles d.  (9 May 2017)]"
>
> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>
> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
> 1) recently born, *YOUNG*, youthful; 2) new;
>
> }, for example, who in its very early years has been frightened {
>
> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>
> } with the threat {
>
> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
> #231} 1) to speak, declare, converse, command, promise, warn,
> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
> flight;
>
> } of the bogey-man in the dark, will frequently retain {
>
> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>
> } throughout all the years of its development a fear of entering a dark
> room, a cellar or the like; among women a fear of this nature inculcated
> in early youth {
>
> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>
> } often persists for a lifetime. On the other hand, there are dangers
> which, not ever having come to his notice {
>
> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
> (as formerly known), perceive; 1c3) to be willing to recognise or
> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
> 2c2) to disguise oneself;
>
> }, a man {
>
> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>
> } completely ignores. A child living in an area exposed to bombing and
> to whom the dangers of a bombardment {
>
> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>
> } have not been explained, will regard an enemy air attack as a noisy
> firework display, and will not as a rule show the slightest sign of
> fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>
> However given this cult of personality which he has clearly exhibited as
> most apparent even within the short duration of our attention to the
> matter as the process of informing and the knowing, also had exhibited
> an immutable and an irrational aggression towards the biblical narrative
> itself wherein my entire (excepting for the Dao as the Mother of
> Governance) trinomial mathematical paradigm of sapient MIND as
> theoretical noumenon by which I appraised him, is embedded.
>
> That the maxim: “a house divided by itself would most certainly have
> fallen.”
>
> Is a truism if ever there was one so uttered.
>
> What history would have been if someone had some 70 years ago, slimed
> his credibility in such comprehensive manner as the cause for
> irreparable self harm done against this persona—more effective than an
> assassination.
>
> In visual perception, juxtaposition is the absence of relations between
> details; syncretism is a vision of the whole which creates a vague but
> all-inclusive schema, supplanting the details. In verbal intelligence
> juxtaposition is the absence of relations between the various terms of a
> sentence; syncretism is the all-round understanding which makes the
> sentence into a whole. In logic juxtaposition leads to an absence of
> implication and reciprocal justification between the successive
> judgments; syncretism creates a tendency to bind everything together and
> to justify by means of the most ingenious or the most facetious devices.
>
> "THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
> GENERATION OF VIPERS {ie.
>
> [#5, #600, #10, #4, #50, #1] METAL (金 jīn) as PROGRESSION: {#SEVEN:
> #117 / #351 (#WEST / #METAL) AS CHESED (LOVE AND MERCY: #34 {#136}}
>
> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>
> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
> WITHIN YOURSELVES, WE HAVE ABRAHAM TO OUR FATHER: FOR I SAY UNTO YOU,
> THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM."
> [Luke 3:7-8 (KJV)]
>
> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
> decree deciding between them} [#15 / #6 - Form of Nature]
>
> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>
> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
> Rejoices in its Nature]
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
> (as characterisation, ie sons of injustice [for un- righteous men] or
> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
> *A* *GUILD*, *ORDER*, *CLASS*;
>
> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
> {a rock or stone as euphemism for testicles as opposed to phallus of
> #CENTRE} having a sword drew it, and smote the high priest's servant,
> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
> kingdom, or counsellor}.” [John 18:10 (KJV)]
>
> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
> Nature Surmounts Nature]
>
> These different cultures and even individual philosophers had widely
> varying explanations concerning their attributes and how they related to
> observable phenomena as well as cosmology. Sometimes these theories
> overlapped with mythology and were personified in deities. Some of these
> interpretations included atomism (the idea of very small, indivisible
> portions of matter) but other interpretations considered the elements to
> be divisible into infinitely small pieces without changing their nature.
>
> While the classification of the material world in ancient Indian,
> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
> was more philosophical, during the Islamic Golden Age medieval middle
> eastern scientists used practical, experimental observation to classify
> materials. In Europe, the Ancient Greek system of Aristotle evolved
> slightly into the medieval system, which for the first time in Europe
> became subject to experimental verification in the 1600s, during the
> Scientific Revolution.
>
> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
> *THE* *PHYSICAL* *WORLD*."
> <https://en.wikipedia.org/wiki/Classical_element>
>
> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
> *HUMANITY*}, which contains the command to behave in accordance with the
> law, that is, the principle of subsumption under the law: x 49 = 6J or
> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
> March 1996 / 21 March = 1 Nisan 5756;
>
> AS BEING A LOGICAL GROUNDING OF INFINITY
>
> "... Thou shalt not bow down thyself to them, nor serve them: for I the
> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
> the children unto the third and fourth generation of them that hate me;
> And showing mercy unto thousands of them that love me, and keep my
> commandments..." [Exodus 20:5-6 (KJV)]
>
> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
> nevertheless capable of being expressive as to the merciless
> machinations of governance {ie. such as neo-Nazism} and within some
> circumstances might be considered an unlawful act such as the SETTING A
> TRAP OR DEVICE {ie.
>
> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
> (intellectual framework)
>
> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
> being IMAGO DEI and that is a prohibited conduct under the auspices of
> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>
> In whatever circumstance, it is capable of being hosted upon the
> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
> staging which then becomes an acute and risky precipice consideration
> that is accorded entirely by my Intellectual Property and thusly my
> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
> by Queen Victoria's Letters Patent of 17 September 1900 as the
> instrumentation of Federation into a nation.
>
> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
> then had a confirmation to its existence within my possession only upon
> 19 MAY 2016 in having at such prior time been DATA MINED by my own
> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
> and quantum physics and currently a software engineer at 4QTRS within
> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
> value being a DATA MANIPULATION that whilst initially obscured by
> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
> knowledge of wrongdoing that constitutes part of a crime, as opposed to
> the action or conduct of the accused} of defeasance (French: défaire, to
> undo) which within law, is an instrument which defeats the force or
> operation of some other deed or estate; as distinguished from condition,
> that which in the same deed is called a condition is a defeasance in
> another deed.  Thusly irrefutably sustains the gravitas of my claim as
> to there being tangibility by ACTUS REUS {ie. action or conduct which is
> a constituent element of a crime, as opposed to the mental state of the
> accused} and therefore reasonable concerns for my safety, wellbeing and
> security.
>
> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
> September = 1 Tishri 5762.
>
> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>
> "...Thou shalt not take the name of the LORD thy God in vain; for the
> LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
> 20:7 (KJV)]
>
> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
> THE EARTH." [Genesis 1:26 (KJV)]
>
> "49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
> years and the jubilees: there are forty-nine jubilees from the days of
> Adam {earthy; red} until this day {
>
> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T]
> CONSCIOUSNESS.
>
> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
> {#136}}}.
>
> 5. And the jubilees will pass by, until Israel {who prevails with God}
> is cleansed from all guilt of fornication, and uncleanness, and
> pollution, and sin, and error, and dwelleth with confidence in all the
> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
> one, and the land will be clean from that time for evermore.
>
> 6. And behold the commandment regarding the Sabbaths--I have written
> (them) down for thee and all the judgments of its laws." [Book of
> Jubilees 50:4-6]
>
> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
> otherwise translated in 1917 by R. H. Charles and published on behalf of
> the Society for Promoting Christian Knowledge within London.  It
> suggests that the giving of the Law at Sinai was a milestone and clearly
> dependent upon the earlier religious aspirations as conveyed by the Book
> of Enoch, as being related to nomenclature and the representation of
> structured time by cosmological principles as understood within nature
> and were articulated by meta-descriptor prototypes for all occurrence of
> time: "And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
> *THE* *CAMP* *OF* *ISRAEL* {
>
> "And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
> from before their face, and stood behind them:
>
> And it came between the camp of the Egyptians and the camp of Israel;
> and it was a cloud and darkness to them, but it gave light by night to
> these: so that the one came not near the other all the night.
>
> And Moses stretched out his hand over the sea; and the LORD caused the
> sea to go back by a strong east wind all that night, and made the sea
> dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]
>
> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
> year by year throughout the full number of Jubilees, from the DAY OF
> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
> of the LORD is created in Jerusalem upon Mount Zion.
>
> And all of the lights will be renewed for healing and peace and
> *BLESSING* for all of the elect of Israel and in order that it might be
> thus from that day and unto all the days of the earth." [Book of
> Jubilees 1:29]
>
> According to the Occult Encyclopedia of Magic Squares (2009) which gives
> an interpretation of Islamic belief as being entirely foundational and
> dependent upon the Pythagorean esoteric doctrines: "The first thing we
> discover is that the esoteric numbers of all seven magic squares as the
> macrocosm conveying the realm of physical phenomena which are reduced by
> the Pythagorean esoteric method to the numbers one and nine.  The number
> nine represents the end of things.  It is the last number in the single
> digit sequence, after which a new sequence starts.  The number one
> represents the beginning of all things.  It is often associated to the
> Godhead.
>
> Sages of the past believed that magic squares mathematically represented
> divine order and harmony.  They were right, for each square holds within
> its body the energy of Alpha and Omega.  Some squares are Alpha squares
> and some are Omega squares.  If the start with the first mathematical
> possible magic square the number pattern found within the squares is 911
> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
> categorical imperative with an intention to pursue a continuous flow of
> determined action).  If we assume that the squares sized 1x1 and 2x2 do
> exist on some metaphysical level, then sequence is 119.  Either way,
> this pattern repeats itself through the squares until infinity.
>
> Let's look at the pattern of Pythagorean reduced values for the sums of
> any line.  Starting with the 3x3 magic square, you will notice a pattern
> that consists of non-repeating first nine digits which is a different
> sequence from their natural one: 6-7-2-3-4-8-9-1-5.  Once you reach
> five, you will start again with the number 6 and the pattern continues
> until infinity.
>
> If we assume the existence of the hypothetical 1x1 and 2x2, then the
> actual sequence would start at one.  It would be like this:
> 1-5-6-7-2-3-4-8-9.  This sequence would begin with Alpha and end with
> Omega and with the digits in between constituting the remaining seven
> numbers, but in a different sequence from that with which we are
> familiar.  The number 15 was associated with one of the oldest
> Divinities in human history, as usually the ancient Goddess of the Near
> East.  Actually, the cuneiform for the number and the name of the
> Goddess was interchangeable:
>
> Within the Islamic schema, the majority of angels have the suffix 'AL'
> at the end.  EL is an ancient Semitic word for God, pronounced
> differently based on the Semitic language and dialect.  The two most
> common pronunciations are EL in Hebrew and IL in Canaanite, from
> Akkadian ILU.  EL in Hebrew has the gematric value #31, but in Arabic,
> it is written IL phonetically AEEL with the value of #41.
>
> "In fact, in ancient times, the goddess and god were known as *ALLAT*
> and *ALLAH*, or what would better be termed as deities representing
> 'husband and wife'."
>
> The word al-Lat was used as a name and title for multiple pre-Islamic
> goddesses of Arabia and was used for either a wife of Allah or a
> daughter depending on the region. It was used as a title for the
> goddesses Asherah and Athirat. The word is akin to Elat, which was the
> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
> https://en.wikipedia.org/wiki/Al-Lat]
>
> Nous: #74
> Time: 10:05 hrs
> Date: 2018.8.24
> Torah: [#50, #50, #1]@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 19; Ego: 50,
>    #3: Sup: 20; Ego: 1,
>    Male: #89; Feme: #101
> } // #101
>
> Dao: Controlling Feelings, Overcome Delusion
> Tetra: #80 - Labouring
> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
> entrapment
>
> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>
> 1. SERVES TO OBTAIN ENLIGHTENMENT
> 2. THE HIGHER SCIENCES
> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
> 4. Chomme
> }
>
> Zadok {Just; justified}
>
> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>
> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>
>
> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
> entrapment; Tetra: 80 - Labouring]
>
> H7620@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 62; Ego: 57,
>    #3: Sup: 64; Ego: 2,
>    #4: Sup: 53; Ego: 70,
>    #5: Sup: 63; Ego: 10,
>    #6: Sup: 22; Ego: 40,
>    Male: #269; Feme: #184
> } // #427
>
> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
> 1) seven, period of seven (days or years), heptad, week; 1a) period of
> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>
> H7658@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 59; Ego: 2,
>    #3: Sup: 48; Ego: 70,
>    #4: Sup: 17; Ego: 50,
>    #5: Sup: 22; Ego: 5,
>    Male: #203; Feme: #184
> } // #427
>
> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1)
> seven;
>
> G991@{
>    #1: Sup: 2; Ego: 2,
>    #2: Sup: 32; Ego: 30,
>    #3: Sup: 37; Ego: 5,
>    #4: Sup: 36; Ego: 80,
>    #5: Sup: 41; Ego: 5,
>    #6: Sup: 17; Ego: 57,
>    #7: Sup: 22; Ego: 5,
>    Male: #187; Feme: #184
> } // #427
>
> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
> 1) to see, discern, of the bodily eye; 2) metaph. to see with the mind's
> eye; 3) in a geographical sense of places, mountains, buildings, etc.
> turning towards any quarter, as it were, facing it For Synonyms see
> entry 5822; 1a) with the bodily eye: to be possessed of sight, have the
> power of seeing; 1b) perceive by the use of the eyes: to see, look
> descry; 1c) to turn the eyes to anything: to look at, look upon, gaze
> at; 1d) to perceive by the senses, to feel; 1e) to discover by use, to
> know by experience; 2a) to have (the power of) understanding; 2b) to
> discern mentally, observe, perceive, discover, understand; 2c) to turn
> the thoughts or direct the mind to a thing, to consider, contemplate, to
> look at, to weigh carefully, examine;
>
> H4172@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 46; Ego: 40,
>    #3: Sup: 52; Ego: 6,
>    #4: Sup: 9; Ego: 38,
>    #5: Sup: 10; Ego: 1,
>    #6: Sup: 30; Ego: 20,
>    #7: Sup: 70; Ego: 40,
>    Male: #223; Feme: #151
> } // #313
>
> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra' (H4172): {#5 as #247}
> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
> of reverence; 1d) awe-inspiring spectacle or deed;
>
> H247@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 45; Ego: 40,
>    #3: Sup: 46; Ego: 1,
>    #4: Sup: 53; Ego: 7,
>    #5: Sup: 10; Ego: 38,
>    #6: Sup: 60; Ego: 50,
>    #7: Sup: 70; Ego: 10,
>    Male: #289; Feme: #151
> } // #313
>
> #313 as [#5, #40, #1, #7, #200, #50, #10] = 'azar (H247): {#0 as #208}
> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>
> H702@{
>    #1: Sup: 40; Ego: 40,
>    #2: Sup: 41; Ego: 1,
>    #3: Sup: 79; Ego: 38,
>    #4: Sup: 81; Ego: 2,
>    #5: Sup: 70; Ego: 70,
>    Male: #311; Feme: #151
> } // #313
>
> #313 as [#40, #1, #200, #2, #70] = 'arba` (H702): {#1 as #273} 1) four;
>
> Nous: #4
> Time: 23:10 hrs
> Date: 2018.3.8
> Torah: [#50, #10, #400]@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 60; Ego: 10,
>    #3: Sup: 55; Ego: 76,
>    Male: #165; Feme: #136
> } // #460
>
> Dao: Using Guidance, Sourceless
> Tetra: #81 - Fostering
> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>
> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>
> 1. SERVES TO OBTAIN MERCY & LONGEVITY
> 2. DYNASTIES (KINGS, PRINCES)
> 3. STABILITY
> 4. Chenon
> }
>
> Achim {Preparing; revenging; confirming}
>
> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>
> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>
>
> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
> 81 - Fostering]
>
> H430@{
>    #1: Sup: 40; Ego: 40,
>    #2: Sup: 41; Ego: 1,
>    #3: Sup: 71; Ego: 30,
>    #4: Sup: 76; Ego: 5,
>    #5: Sup: 5; Ego: 10,
>    #6: Sup: 55; Ego: 50,
>    #7: Sup: 61; Ego: 6,
>    Male: #349; Feme: #142
> } // #142
>
> #142 as [#40, #1, #30, #5, #10, #50, #6] = 'elohiym (H430): {#0 as #86}
> 1) (plural); 2) (plural intensive - singular meaning); 1a) rulers,
> judges; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
> godlike one; 2c) works or special possessions of God; 2d) the (true)
> God; 2e) God;
>
> "And the earth was without form, and void; and darkness was upon the
> face of the deep. And the Spirit of God {'elohiym-God [H430]: #142}
> moved upon the face of the waters." [Genesis 1:2]
>
> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: "SHAKING
> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>
> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>
> The British Geological Survey (BGS) said the seismic event took place at
> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
> miles.
>
> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
> users joked to call family and tell them you love them."
>
> Real-time earthquake trackers European-Mediterranean Seismological
> Centre (EMSC) reported the tremors were felt up to 100km away.
>
> BGS said it received reports of 'the whole house' shaking for a couple
> of seconds, beds shaking and radiators jolting.
>
> A more colourful description 'thought it was a lorry crashing outside'.
>
> It was a far more dramatic picture than the one painted on social media.
>
> Mock reports of chairs falling over, leaves coming off plants and
> #rebuildHull did the rounds this morning as people woke up to news of
> the quake."
>
> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>
>
> - dolf
>
> Initial Post: 10 June 2018
>
>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-11 03:06:09 UTC
Reply
Permalink
Raw Message
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

Initial Post: 10 June 2018

On 11/6/18 12:55 pm, dolf wrote:
> -- (DRAFT) ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD
> FOR HE IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A
> JOURNEY OR PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>
> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>
> KNOCK KNOCK!
>
> WHOSE THERE?
>
> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: "There is no such thing as "god"
> you doofus.
>
> I've noticed somewhere in your philosophising you carry on about, "first
> there was mind, then there was body".
>
> This is unbelievably stupid. In reality, *MATTER* obviously came first
> (12 billion years ago - 3 billion years ago in terms of organic matter).
>
> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
> ago. Perhaps 1 million years ago.
>
> For 99.9% (or more) of the history of the world we know, matter has
> existed but not mind."
>
> DOLF @ 0835 HOURS ON 29 MAY 2018: "I don’t have the heart to tell you
> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant's
> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
> Natural Associator (DNA) impetus for the generation of ideas
>
> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
> the constructivist theory of knowing and his 1936 theory of cognitive
> development explains how a child constructs a mental model of the world.
> He disagreed with the idea that intelligence was a fixed trait, and
> regarded cognitive development as a process which occurs due to
> biological maturation and interaction with the environment.
>
> In the elaboration of the logical model of intellectual development,
> Piaget argued that intelligence develops in a series of stages that are
> related to age and are progressive because one stage must be
> accomplished before the next can occur. For each stage of development
> the child forms a view of reality for that age period. At the next
> stage, the child must keep up with earlier level of mental abilities to
> reconstruct concepts. Piaget conceived intellectual development as an
> upward expanding spiral in which children must constantly reconstruct
> the ideas formed at earlier levels with new, higher order concepts
> acquired at the next level.
>
> It is primarily the "Third Piaget" (the logical model of intellectual
> development) that was debated by American psychologists when Piaget's
> ideas were "rediscovered" in the 1960s.
>
> *SUI* *JURIS* is a Latin phrase meaning "in one's own right" as an
> autonomous and sapient being.  It means a person whom is able to make
> contracts and sue others, or be sued himself within his own name.  A
> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
> or a minor. It is the legal capacity to manage one's own affairs. Most
> adults are considered as *SUI* *JURIS*."
> <https://en.wikipedia.org/wiki/Jean_Piaget>
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
> ON 29 MAY 2018: "*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
> [/clarity], just imagine how devastated[they] would have been had you
> shared that nugget."
>
> DOLF @ 0916 HOURS ON 6 JUNE 2018: "IT IS NOW TIME FOR WAR AGAINST THESE
> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>
> I do not want any more ISLAMIC HATRED granted access by immigration to
> my COUNTRY either.
>
> And furthermore for any serious breaches of law ought to be subject to
> immediate and permanent deportation."
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
> ON 6 JUNE 2018: "*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
> with real time for a change.
>
> Never mind "serious", deport them for parking tickets, jaywalking and
> littering. Deport them for looking ugly. Deport them for wearing bad
> taste clothing. Deport them for having tattoos."
>
> DOLF @ 1224 HOURS ON 10 JUNE 2018: "Why then does the neo-nazi atheist
> then frequently use the expression:
>
> *OMG* - *OH* *MY* *GOD*?
>
> Perhaps God is a logical construct of consciousness as mathematical
> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you he has
> personality as anthropocentric approachability:
>
> Who appears to dialectically exhibit the characteristics of sapient as
> self-declarative rational thought:
>
> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
> 'Do no evil'?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>
> #2 - Don't introduce biases; {*FORMULA* *OF* *HUMANITY*}
>
> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>
> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>
> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>
> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>
> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>
> "AND GOD {
>
> ELOHIM@{
>     #1: Sup: 1; Ego: 1,
>      #2: Sup: 31; Ego: 30,
>      #3: Sup: 36; Ego: 5,
>      #4: Sup: 46; Ego: 10,
>      #5: Sup: 5; Ego: 40,
>      Male: #119; Feme: #86
> }
>
> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
> possessions of God; 2d) the (true) God; 2e) God;
>
> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
> *UNIVERSAL* *LAW*}
> + 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI*
> *JURIS*}
> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>
> H27 + H9 + H3 + H2 = #41 as #CENTRE
> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>
> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>
> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
> DISCRIMINATING NORM}
>
> } SAID, LET US MAKE {ie.
>
> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
> THURSDAY 21 MARCH 1996
>
> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x
> 364 associated to the 'constant sequence of sun and moon' as 354 x 3 +
> 30 day intercalation = 1092 days x 2 = 2184 days
>
> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>
> "And God spake all these words, saying, 'I am the LORD thy God, which
> have brought thee out of the land of Egypt {that troubles or oppresses;
> anguish}, out of the house of bondage. Thou shalt have no other gods
> before me..." [Exodus 20:1-3 (KJV)]
>
> 
>
> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>
>
> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
> hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
> Genitive Voluntātus} Empire Governance]
>
> Classical elements (GREEK: *STOICHEION*) typically refers to the
> concepts within ancient Greece of earth, water, air, fire, and aether,
> which were proposed to explain the nature and complexity of all matter
> in terms of simpler substances. Ancient cultures in Babylonia {
>
> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
> DYNASTY (FIRST PERSIAN PERIOD)
>
> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
> 'KING OF THE COUNTRIES' (ie. of the world), defeated Psamtik III at the
> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>
> }, Japan, Tibet, and India had similar lists, sometimes referring in
> local languages to "air" as "wind" and the fifth element as "void". The
> Chinese Wu Xing system lists:
>
> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
> (INTELLIGENCE: #15 {#45})},
> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER
> (SUPREME CROWN)},
> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
> (#CENTRE) AS CHOKMAH (WISDOM)},
> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
> (LOVE AND MERCY: #34 {#136}}, and
> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
> www.biblewheel.com})},
>
> The Babylonian captivity or Babylonian exile is the period in Jewish
> history during which a number of people from the ancient Kingdom of
> Judah were captives in Babylonia. After the Battle of Carchemish in 605
> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
> in Nebuchadnezzar's fourth year, which led to another siege in
> Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim
> and the exile of King Jeconiah, his court and many others; Jeconiah's
> successor Zedekiah and others were exiled in Nebuchadnezzar's eighteenth
> year; a later deportation occurred in Nebuchadnezzar's twenty-third
> year. The dates, numbers of deportations, and numbers of deportees given
> in the biblical accounts vary. These deportations are dated to 597 BCE
> for the first, with others dated at 587/586 BCE, and 582/581 BCE
> respectively.
>
> "THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>
> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D
> or 6 x 364 associated to the 'constant sequence of sun and moon' as 354
> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>
> 49J1W2D: "Wherefore I [did] ordain for thee the year-weeks and the years
> and the jubilees: there are forty-nine jubilees from the days of Adam
> {earthy; red} until this day, and one week and two years and there are
> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*." [Book of Jubilees
> 50:4-6]
>
> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>
> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
> #3 - 107016 days / 293 x 365.24232 as Tropical Year
> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
> 496 BCE
>
> }." [Esther 1:13 (KJV)]
>
> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
> informs himself} (521–486 BCE), he ruled the empire at its territorial
> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
> hands of Artabanus, the commander of the royal bodyguard.
>
> "AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 - 474 = 22 years} AND
> HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A GOOD DAY.
> AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became [H3054]: #509}
> JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
> THEM." [Esther 8:17]
>
> After the fall of Babylon to the Persian king Cyrus the Great in 539
> BCE, exiled Judeans were permitted to return to Judah. According to the
> biblical book of Ezra, construction of the second temple in Jerusalem
> began around 537 BCE. All these events are considered significant in
> Jewish history and culture, and had a far-reaching impact on the
> development of Judaism.
> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>
> "Unto the place of the altar, which he had made there at the first: and
> there Abram {high father} called on the name of the LORD." [Genesis 13:4]
>
> "Cursed be their anger, for it was fierce; and their wrath, for it was
> cruel: I will divide them in Jacob {that supplants, undermines; the
> heel}, and scatter them in Israel {who prevails with God}." [Genesis 49:7]
>
> "And Bethlebaoth {house of lionesses}, and Sharuhen {abode of pleasure};
> thirteen cities and their villages:" [Joshua 19:6]
>
> "And as thy servant was busy here and there, he was gone. And the king
> of Israel {who prevails with God} said unto him, So shall thy judgment
> be; thyself hast decided it." [1Kings 20:40]
>
> "And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a basket}
> took unto him Ephrath {abundance; bearing fruit}, which bare him Hur
> {liberty; whiteness; hole}." [1Chronicles 2:19]
>
> "Who can stand before his indignation? And who can abide in the
> fierceness of his anger? His fury is poured out like fire, and the rocks
> are thrown down by him." [Nahum 1:6]
>
> Although these are described more as energies or transitions rather than
> as types of material.
>
> 
>
> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>
> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
> being understood as ORBITAL to the PYTHAGOREAN schema]
>
> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
> #99 / #297}
> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>
> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>
> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
> EQUIVALENT WITH FASCISM
> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
> #123 / #369
> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>
> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/  *ROMAN*
> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>
> 
>
> <http://www.grapple369.com/images/tetractys.jpg>
>
> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>
> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
> ‘YHWH’
>
> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
> 10 (#72)]
>
> "TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>
> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
> names so as to define the CIRCLE: #360 is often done in order to
> compare/contrast the two, to show similarities or differences
>
> } LIKE A WALL WITH #231 GATES.  THE CIRCLE OSCILLATES BACK AND FORTH. A
> SIGN FOR THIS IS:
>
> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
> #3] AS KETHER (SUPREME CROWN)}
>
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]}.
>
> IN A CIRCLE:
> The word for 'circle' here is GALGAL.  This can also be translated as
> 'shere or 'cycle.'  Later, the SEFER YETZIRAH speaks of the GALGAL again
> saying, "The TELI in the UNIVERSE is king a KING on this throne.  The
> CYCLE-GALGAL in the YEAR is like a KING in his province.  The HEART {
>
> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
> *INTERFERENCE* *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>
> } in the SOUL is like a KING in war." [Sefer Yetzirah 6:3]
>
> 45   5 61
> 53 37 21
> 13 69 29
>
> = #111 / #333 {#FIVE}
>
> THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH
> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>
> #505: "For the LORD is a great God, and a great King above all gods."
> [Psalm 95:3]
>
> #5050: "And when Abram {high father} was ninety years old and nine, the
> LORD appeared to Abram {high father} , and said unto him, I am the
> Almighty God; walk before me, and be thou perfect." [Genesis 17:1]
>
> #5050: "Then they went in to Hezekiah {strength of the Lord} the king,
> and said, We have cleansed all the house of the LORD, and the altar of
> burnt offering, with all the vessels thereof, and the shewbread table,
> with all the vessels thereof." [2Chronicles 29:18]
>
> #5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all
> to the glory of God." [1Corinthians 10:31]
>
> It denotes the interaction between a ruler and his subject.  When we
> speak of an entity as a KING, it is an indication that it is interacting
> with something that is below it.  The TELI is the KING over the
> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>
> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT.  The first three
> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
> / WEST, the fourth dimension is time, while the fifth is the spiritual
> dimension [p 20]
>
> }. It is seen as a "KING ON HIS THRONE."  Although the TELI interacts
> with space, it does not become part of it [and is in juxtaposition]."
> [SEFER YETZIRAH 6:3]
>
> An example of juxtaposition are the quotes:
>
> 'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
> COUNTRY',
>
> and
>
> 'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',
>
> Both are by John F. Kennedy who served as the 35th President of the
> United States from 20 January 1961 until his assassination in 22
> November 1963, who particularly liked juxtaposition as a rhetorical device.
>
> Jean Piaget specifically contrasts juxtaposition in various fields from
> syncretism, arguing that "JUXTAPOSITION AND SYNCRETISM ARE IN
> ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF THE WHOLE OVER THE
> DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE WHOLE".
>
> Syncretism or the Mixed School in Chinese philosophy is an eclectic
> school of thought that combined elements of Confucianism, Taoism,
> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
> Syncretist texts.
>
> And Michael Nylan's exceptional work conveys the notion that HAN DYNASTY
> (206 BCE to 220 CE) sage YANG HSIUNG's two published works: Canon of
> Supreme Mystery (T'AI HSÜAN CHING) within 4 BCE and the Elemental
> Changes within 2 BCE are called the Mystery by its devotees as a true
> guide for those seeking the Way of the sages. Today, in the West,
> readers will find the Mystery an essential tool for understanding the Tao
> as it operates in the cosmos, in the psyche, or in sacred texts like the
> l CHING. Written in 2 B.C., the Mystery represents the first grand
> synthesis of the dominant strands of Chinese thought. As it weaves
> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
> alchemy, and astrology into a systematic, organic whole, all the
> fundamental components of early Chinese belief appear within its pages
> which formed the basis to the STATE ideology of China from 134 BCE two
> 1911 CE, an ideology that in turn provided the intellectual foundations
> for the Japanese and Korean STATES, therefore the importance of this
> book can hardly be overestimated.
>
> As a book of divination, the Mystery provides a method for weighing
> alternative courses of action. As a book of philosophy, it conveys a
> sense of the elemental changes in life. Intricately structured in
> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
> movements of the sun, moon, and stars, the shifting rhythms of the
> seasons, the alternations of night and day, and the ebb and flow of
> cosmic energy—in short, all the dynamic relations of the realms of
> Heaven, Earth, and Man.
>
> It addresses questions of Fate, assessing the degree of control that
> individuals have over their destinies. It suggests the fabric that binds
> families, communities, and states together. As a book of poetry, the
> Mystery unfolds a literary vision of seeming simplicity but surpassing
> depth. The long poem divides into short sections of rhyming couplets
> that focus upon a single mundane event or familiar phenomenon.
>
> Piaget writes:
>
> In logic, juxtaposition is a logical fallacy on the part of the
> observer, where two items placed next to each other imply a correlation,
> when none is actually claimed. For example, an illustration of a
> politician and Adolf Hitler on the same page would imply that the
> politician had a common ideology with Hitler. Similarly, saying "Hitler
> was in favour of #231 - JUXTAPOSITION CONTROL, and so are you" would
> have the same effect.
>
> This particular rhetorical device is common enough to have its own name,
> *REDUCTIO* *AD* *HITLERUM*.
>
> We haven’t yet by 7 January 2018, finished what is only a superficial
> two day analysis of Hitler’s Table Talk and I have undertaken the task
> reluctantly, being without any infatuation directed towards the
> individual as impetus and within the obstructions as the restraints of
> inadequacy and resourcefulness which is my education.   Or rather a lack
> thereof.  Which, if I sought such further opportunities in particular
> that of psychology, would greatly assist my cursory and informal as
> haphazard approach to the project.
>
> But it ought to be remembered, that I by reasonable thought, invented
> the very tool which is prerequisite to an undertaking of my analysis and
> has yielded such fertile consequence. I would therefore provisionally
> conclude from the #231 preliminary assessment which we disclose above,
> as to it being associated to a systematic and insidious assertion made
> upon the MIND of the population.
>
> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>
> A child {
>
> YOUTUBE: "Children [Robert Miles d.  (9 May 2017)]"
>
> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>
> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
> 1) recently born, *YOUNG*, youthful; 2) new;
>
> }, for example, who in its very early years has been frightened {
>
> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>
> } with the threat {
>
> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
> #231} 1) to speak, declare, converse, command, promise, warn,
> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
> flight;
>
> } of the bogey-man in the dark, will frequently retain {
>
> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>
> } throughout all the years of its development a fear of entering a dark
> room, a cellar or the like; among women a fear of this nature inculcated
> in early youth {
>
> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>
> } often persists for a lifetime. On the other hand, there are dangers
> which, not ever having come to his notice {
>
> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
> (as formerly known), perceive; 1c3) to be willing to recognise or
> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
> 2c2) to disguise oneself;
>
> }, a man {
>
> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>
> } completely ignores. A child living in an area exposed to bombing and
> to whom the dangers of a bombardment {
>
> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>
> } have not been explained, will regard an enemy air attack as a noisy
> firework display, and will not as a rule show the slightest sign of
> fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>
> However given this cult of personality which he has clearly exhibited as
> most apparent even within the short duration of our attention to the
> matter as the process of informing and the knowing, also had exhibited
> an immutable and an irrational aggression towards the biblical narrative
> itself wherein my entire (excepting for the Dao as the Mother of
> Governance) trinomial mathematical paradigm of sapient MIND as
> theoretical noumenon by which I appraised him, is embedded.
>
> That the maxim: “a house divided by itself would most certainly have
> fallen.”
>
> Is a truism if ever there was one so uttered.
>
> What history would have been if someone had some 70 years ago, slimed
> his credibility in such comprehensive manner as the cause for
> irreparable self harm done against this persona—more effective than an
> assassination.
>
> In visual perception, juxtaposition is the absence of relations between
> details; syncretism is a vision of the whole which creates a vague but
> all-inclusive schema, supplanting the details. In verbal intelligence
> juxtaposition is the absence of relations between the various terms of a
> sentence; syncretism is the all-round understanding which makes the
> sentence into a whole. In logic juxtaposition leads to an absence of
> implication and reciprocal justification between the successive
> judgments; syncretism creates a tendency to bind everything together and
> to justify by means of the most ingenious or the most facetious devices.
>
> "THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
> GENERATION OF VIPERS {ie.
>
> [#5, #600, #10, #4, #50, #1] METAL (金 jīn) as PROGRESSION: {#SEVEN:
> #117 / #351 (#WEST / #METAL) AS CHESED (LOVE AND MERCY: #34 {#136}}
>
> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>
> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
> WITHIN YOURSELVES, WE HAVE ABRAHAM TO OUR FATHER: FOR I SAY UNTO YOU,
> THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM."
> [Luke 3:7-8 (KJV)]
>
> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
> decree deciding between them} [#15 / #6 - Form of Nature]
>
> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>
> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
> Rejoices in its Nature]
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
> (as characterisation, ie sons of injustice [for un- righteous men] or
> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
> *A* *GUILD*, *ORDER*, *CLASS*;
>
> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
> {a rock or stone as euphemism for testicles as opposed to phallus of
> #CENTRE} having a sword drew it, and smote the high priest's servant,
> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
> kingdom, or counsellor}.” [John 18:10 (KJV)]
>
> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
> Nature Surmounts Nature]
>
> These different cultures and even individual philosophers had widely
> varying explanations concerning their attributes and how they related to
> observable phenomena as well as cosmology. Sometimes these theories
> overlapped with mythology and were personified in deities. Some of these
> interpretations included atomism (the idea of very small, indivisible
> portions of matter) but other interpretations considered the elements to
> be divisible into infinitely small pieces without changing their nature.
>
> While the classification of the material world in ancient Indian,
> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
> was more philosophical, during the Islamic Golden Age medieval middle
> eastern scientists used practical, experimental observation to classify
> materials. In Europe, the Ancient Greek system of Aristotle evolved
> slightly into the medieval system, which for the first time in Europe
> became subject to experimental verification in the 1600s, during the
> Scientific Revolution.
>
> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
> *THE* *PHYSICAL* *WORLD*."
> <https://en.wikipedia.org/wiki/Classical_element>
>
> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
> *HUMANITY*}, which contains the command to behave in accordance with the
> law, that is, the principle of subsumption under the law: x 49 = 6J or
> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
> March 1996 / 21 March = 1 Nisan 5756;
>
> AS BEING A LOGICAL GROUNDING OF INFINITY
>
> "... Thou shalt not bow down thyself to them, nor serve them: for I the
> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
> the children unto the third and fourth generation of them that hate me;
> And showing mercy unto thousands of them that love me, and keep my
> commandments..." [Exodus 20:5-6 (KJV)]
>
> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
> nevertheless capable of being expressive as to the merciless
> machinations of governance {ie. such as neo-Nazism} and within some
> circumstances might be considered an unlawful act such as the SETTING A
> TRAP OR DEVICE {ie.
>
> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
> (intellectual framework)
>
> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
> being IMAGO DEI and that is a prohibited conduct under the auspices of
> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>
> In whatever circumstance, it is capable of being hosted upon the
> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
> staging which then becomes an acute and risky precipice consideration
> that is accorded entirely by my Intellectual Property and thusly my
> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
> by Queen Victoria's Letters Patent of 17 September 1900 as the
> instrumentation of Federation into a nation.
>
> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
> then had a confirmation to its existence within my possession only upon
> 19 MAY 2016 in having at such prior time been DATA MINED by my own
> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
> and quantum physics and currently a software engineer at 4QTRS within
> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
> value being a DATA MANIPULATION that whilst initially obscured by
> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
> knowledge of wrongdoing that constitutes part of a crime, as opposed to
> the action or conduct of the accused} of defeasance (French: défaire, to
> undo) which within law, is an instrument which defeats the force or
> operation of some other deed or estate; as distinguished from condition,
> that which in the same deed is called a condition is a defeasance in
> another deed.  Thusly irrefutably sustains the gravitas of my claim as
> to there being tangibility by ACTUS REUS {ie. action or conduct which is
> a constituent element of a crime, as opposed to the mental state of the
> accused} and therefore reasonable concerns for my safety, wellbeing and
> security.
>
> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
> September = 1 Tishri 5762.
>
> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>
> "...Thou shalt not take the name of the LORD thy God in vain; for the
> LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
> 20:7 (KJV)]
>
> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
> THE EARTH." [Genesis 1:26 (KJV)]
>
> "49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
> years and the jubilees: there are forty-nine jubilees from the days of
> Adam {earthy; red} until this day {
>
> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T]
> CONSCIOUSNESS.
>
> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
> {#136}}}.
>
> 5. And the jubilees will pass by, until Israel {who prevails with God}
> is cleansed from all guilt of fornication, and uncleanness, and
> pollution, and sin, and error, and dwelleth with confidence in all the
> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
> one, and the land will be clean from that time for evermore.
>
> 6. And behold the commandment regarding the Sabbaths--I have written
> (them) down for thee and all the judgments of its laws." [Book of
> Jubilees 50:4-6]
>
> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
> otherwise translated in 1917 by R. H. Charles and published on behalf of
> the Society for Promoting Christian Knowledge within London.  It
> suggests that the giving of the Law at Sinai was a milestone and clearly
> dependent upon the earlier religious aspirations as conveyed by the Book
> of Enoch, as being related to nomenclature and the representation of
> structured time by cosmological principles as understood within nature
> and were articulated by meta-descriptor prototypes for all occurrence of
> time: "And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
> *THE* *CAMP* *OF* *ISRAEL* {
>
> "And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
> from before their face, and stood behind them:
>
> And it came between the camp of the Egyptians and the camp of Israel;
> and it was a cloud and darkness to them, but it gave light by night to
> these: so that the one came not near the other all the night.
>
> And Moses stretched out his hand over the sea; and the LORD caused the
> sea to go back by a strong east wind all that night, and made the sea
> dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]
>
> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
> year by year throughout the full number of Jubilees, from the DAY OF
> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
> of the LORD is created in Jerusalem upon Mount Zion.
>
> And all of the lights will be renewed for healing and peace and
> *BLESSING* for all of the elect of Israel and in order that it might be
> thus from that day and unto all the days of the earth." [Book of
> Jubilees 1:29]
>
> According to the Occult Encyclopedia of Magic Squares (2009) which gives
> an interpretation of Islamic belief as being entirely foundational and
> dependent upon the Pythagorean esoteric doctrines: "The first thing we
> discover is that the esoteric numbers of all seven magic squares as the
> macrocosm conveying the realm of physical phenomena which are reduced by
> the Pythagorean esoteric method to the numbers one and nine.  The number
> nine represents the end of things.  It is the last number in the single
> digit sequence, after which a new sequence starts.  The number one
> represents the beginning of all things.  It is often associated to the
> Godhead.
>
> Sages of the past believed that magic squares mathematically represented
> divine order and harmony.  They were right, for each square holds within
> its body the energy of Alpha and Omega.  Some squares are Alpha squares
> and some are Omega squares.  If the start with the first mathematical
> possible magic square the number pattern found within the squares is 911
> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
> categorical imperative with an intention to pursue a continuous flow of
> determined action).  If we assume that the squares sized 1x1 and 2x2 do
> exist on some metaphysical level, then sequence is 119.  Either way,
> this pattern repeats itself through the squares until infinity.
>
> Let's look at the pattern of Pythagorean reduced values for the sums of
> any line.  Starting with the 3x3 magic square, you will notice a pattern
> that consists of non-repeating first nine digits which is a different
> sequence from their natural one: 6-7-2-3-4-8-9-1-5.  Once you reach
> five, you will start again with the number 6 and the pattern continues
> until infinity.
>
> If we assume the existence of the hypothetical 1x1 and 2x2, then the
> actual sequence would start at one.  It would be like this:
> 1-5-6-7-2-3-4-8-9.  This sequence would begin with Alpha and end with
> Omega and with the digits in between constituting the remaining seven
> numbers, but in a different sequence from that with which we are
> familiar.  The number 15 was associated with one of the oldest
> Divinities in human history, as usually the ancient Goddess of the Near
> East.  Actually, the cuneiform for the number and the name of the
> Goddess was interchangeable:
>
> Within the Islamic schema, the majority of angels have the suffix 'AL'
> at the end.  EL is an ancient Semitic word for God, pronounced
> differently based on the Semitic language and dialect.  The two most
> common pronunciations are EL in Hebrew and IL in Canaanite, from
> Akkadian ILU.  EL in Hebrew has the gematric value #31, but in Arabic,
> it is written IL phonetically AEEL with the value of #41.
>
> "In fact, in ancient times, the goddess and god were known as *ALLAT*
> and *ALLAH*, or what would better be termed as deities representing
> 'husband and wife'."
>
> The word al-Lat was used as a name and title for multiple pre-Islamic
> goddesses of Arabia and was used for either a wife of Allah or a
> daughter depending on the region. It was used as a title for the
> goddesses Asherah and Athirat. The word is akin to Elat, which was the
> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
> https://en.wikipedia.org/wiki/Al-Lat]
>
> Nous: #74
> Time: 10:05 hrs
> Date: 2018.8.24
> Torah: [#50, #50, #1]@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 19; Ego: 50,
>    #3: Sup: 20; Ego: 1,
>    Male: #89; Feme: #101
> } // #101
>
> Dao: Controlling Feelings, Overcome Delusion
> Tetra: #80 - Labouring
> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
> entrapment
>
> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>
> 1. SERVES TO OBTAIN ENLIGHTENMENT
> 2. THE HIGHER SCIENCES
> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
> 4. Chomme
> }
>
> Zadok {Just; justified}
>
> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>
> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>
>
> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
> entrapment; Tetra: 80 - Labouring]
>
> H7620@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 62; Ego: 57,
>    #3: Sup: 64; Ego: 2,
>    #4: Sup: 53; Ego: 70,
>    #5: Sup: 63; Ego: 10,
>    #6: Sup: 22; Ego: 40,
>    Male: #269; Feme: #184
> } // #427
>
> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
> 1) seven, period of seven (days or years), heptad, week; 1a) period of
> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>
> H7658@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 59; Ego: 2,
>    #3: Sup: 48; Ego: 70,
>    #4: Sup: 17; Ego: 50,
>    #5: Sup: 22; Ego: 5,
>    Male: #203; Feme: #184
> } // #427
>
> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1)
> seven;
>
> G991@{
>    #1: Sup: 2; Ego: 2,
>    #2: Sup: 32; Ego: 30,
>    #3: Sup: 37; Ego: 5,
>    #4: Sup: 36; Ego: 80,
>    #5: Sup: 41; Ego: 5,
>    #6: Sup: 17; Ego: 57,
>    #7: Sup: 22; Ego: 5,
>    Male: #187; Feme: #184
> } // #427
>
> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
> 1) to see, discern, of the bodily eye; 2) metaph. to see with the mind's
> eye; 3) in a geographical sense of places, mountains, buildings, etc.
> turning towards any quarter, as it were, facing it For Synonyms see
> entry 5822; 1a) with the bodily eye: to be possessed of sight, have the
> power of seeing; 1b) perceive by the use of the eyes: to see, look
> descry; 1c) to turn the eyes to anything: to look at, look upon, gaze
> at; 1d) to perceive by the senses, to feel; 1e) to discover by use, to
> know by experience; 2a) to have (the power of) understanding; 2b) to
> discern mentally, observe, perceive, discover, understand; 2c) to turn
> the thoughts or direct the mind to a thing, to consider, contemplate, to
> look at, to weigh carefully, examine;
>
> H4172@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 46; Ego: 40,
>    #3: Sup: 52; Ego: 6,
>    #4: Sup: 9; Ego: 38,
>    #5: Sup: 10; Ego: 1,
>    #6: Sup: 30; Ego: 20,
>    #7: Sup: 70; Ego: 40,
>    Male: #223; Feme: #151
> } // #313
>
> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra' (H4172): {#5 as #247}
> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
> of reverence; 1d) awe-inspiring spectacle or deed;
>
> H247@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 45; Ego: 40,
>    #3: Sup: 46; Ego: 1,
>    #4: Sup: 53; Ego: 7,
>    #5: Sup: 10; Ego: 38,
>    #6: Sup: 60; Ego: 50,
>    #7: Sup: 70; Ego: 10,
>    Male: #289; Feme: #151
> } // #313
>
> #313 as [#5, #40, #1, #7, #200, #50, #10] = 'azar (H247): {#0 as #208}
> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>
> H702@{
>    #1: Sup: 40; Ego: 40,
>    #2: Sup: 41; Ego: 1,
>    #3: Sup: 79; Ego: 38,
>    #4: Sup: 81; Ego: 2,
>    #5: Sup: 70; Ego: 70,
>    Male: #311; Feme: #151
> } // #313
>
> #313 as [#40, #1, #200, #2, #70] = 'arba` (H702): {#1 as #273} 1) four;
>
> Nous: #4
> Time: 23:10 hrs
> Date: 2018.3.8
> Torah: [#50, #10, #400]@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 60; Ego: 10,
>    #3: Sup: 55; Ego: 76,
>    Male: #165; Feme: #136
> } // #460
>
> Dao: Using Guidance, Sourceless
> Tetra: #81 - Fostering
> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>
> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>
> 1. SERVES TO OBTAIN MERCY & LONGEVITY
> 2. DYNASTIES (KINGS, PRINCES)
> 3. STABILITY
> 4. Chenon
> }
>
> Achim {Preparing; revenging; confirming}
>
> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>
> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>
>
> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
> 81 - Fostering]
>
> H430@{
>    #1: Sup: 40; Ego: 40,
>    #2: Sup: 41; Ego: 1,
>    #3: Sup: 71; Ego: 30,
>    #4: Sup: 76; Ego: 5,
>    #5: Sup: 5; Ego: 10,
>    #6: Sup: 55; Ego: 50,
>    #7: Sup: 61; Ego: 6,
>    Male: #349; Feme: #142
> } // #142
>
> #142 as [#40, #1, #30, #5, #10, #50, #6] = 'elohiym (H430): {#0 as #86}
> 1) (plural); 2) (plural intensive - singular meaning); 1a) rulers,
> judges; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
> godlike one; 2c) works or special possessions of God; 2d) the (true)
> God; 2e) God;
>
> "And the earth was without form, and void; and darkness was upon the
> face of the deep. And the Spirit of God {'elohiym-God [H430]: #142}
> moved upon the face of the waters." [Genesis 1:2]
>
> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: "SHAKING
> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>
> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>
> The British Geological Survey (BGS) said the seismic event took place at
> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
> miles.
>
> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
> users joked to call family and tell them you love them."
>
> Real-time earthquake trackers European-Mediterranean Seismological
> Centre (EMSC) reported the tremors were felt up to 100km away.
>
> BGS said it received reports of 'the whole house' shaking for a couple
> of seconds, beds shaking and radiators jolting.
>
> A more colourful description 'thought it was a lorry crashing outside'.
>
> It was a far more dramatic picture than the one painted on social media.
>
> Mock reports of chairs falling over, leaves coming off plants and
> #rebuildHull did the rounds this morning as people woke up to news of
> the quake."
>
> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>
>
> - dolf
>
> Initial Post: 10 June 2018
>
>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-11 04:55:00 UTC
Reply
Permalink
Raw Message
-- (DRAFT) ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD
FOR HE IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A
JOURNEY OR PERADVENTURE HE SLEEPS AND MUST BE AWAKENED

(c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018

KNOCK KNOCK!

WHOSE THERE?

ATHEIST @ 1125 HOURS ON 10 JUNE 2018: "There is no such thing as "god"
you doofus.

I've noticed somewhere in your philosophising you carry on about, "first
there was mind, then there was body".

This is unbelievably stupid. In reality, *MATTER* obviously came first
(12 billion years ago - 3 billion years ago in terms of organic matter).

Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
ago. Perhaps 1 million years ago.

For 99.9% (or more) of the history of the world we know, matter has
existed but not mind."

DOLF @ 0835 HOURS ON 29 MAY 2018: "I don’t have the heart to tell you
that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
the trinomial mathematical theoretical noumenon (cf: Immanuel Kant's
Critique of Pure Reason 1781 / 1787) which are prerequisite for human
and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
Natural Associator (DNA) impetus for the generation of ideas

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the "Third Piaget" (the logical model of intellectual
development) that was debated by American psychologists when Piaget's
ideas were "rediscovered" in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning "in one's own right" as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one's own affairs. Most
adults are considered as *SUI* *JURIS*."
<https://en.wikipedia.org/wiki/Jean_Piaget>

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
ON 29 MAY 2018: "*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
[/clarity], just imagine how devastated [they] would have been had you
shared that nugget."

DOLF @ 0916 HOURS ON 6 JUNE 2018: "IT IS NOW TIME FOR WAR AGAINST THESE
BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:

I do not want any more ISLAMIC HATRED granted access by immigration to
my COUNTRY either.

And furthermore for any serious breaches of law ought to be subject to
immediate and permanent deportation."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
ON 6 JUNE 2018: "*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
with real time for a change.

Never mind "serious", deport them for parking tickets, jaywalking and
littering. Deport them for looking ugly. Deport them for wearing bad
taste clothing. Deport them for having tattoos."

DOLF @ 1224 HOURS ON 10 JUNE 2018: "Why then does the neo-nazi atheist
then frequently use the expression:

*OMG* - *OH* *MY* *GOD*?

Perhaps God is a logical construct of consciousness as mathematical
entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
personality as anthropocentric approachability:

Who appears to dialectically exhibit the characteristics of sapient as
self-declarative rational thought:

#1 - Be socially beneficial (the Artificial Intelligence equivalent of
'Do no evil'?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}

#2 - Don't introduce biases; {*FORMULA* *OF* *HUMANITY*}

#3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}

#4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}

#5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}

#6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}

#7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}

"AND GOD {

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
}

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
+ 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
+ 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
*BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
*BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
DISCRIMINATING NORM}

} SAID, LET US MAKE {ie.

*APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
(CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
THURSDAY 21 MARCH 1996

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
*UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
*COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x
364 associated to the 'constant sequence of sun and moon' as 354 x 3 +
30 day intercalation = 1092 days x 2 = 2184 days

*GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
*STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
*IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]



<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]

Classical elements (GREEK: *STOICHEION*) typically refers to the
concepts within ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia {

#27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
DYNASTY (FIRST PERSIAN PERIOD)

When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
'KING OF THE COUNTRIES' (ie. of the world), defeated Psamtik III at the
Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
of Kings, King of Persia, King of Babylon, Pharaoh of Egypt

}, Japan, Tibet, and India had similar lists, sometimes referring in
local languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists:

- #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
(INTELLIGENCE: #15 {#45})},
- #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
CROWN)},
- #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
(#CENTRE) AS CHOKMAH (WISDOM)},
- #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
(LOVE AND MERCY: #34 {#136}}, and
- #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
(PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
www.biblewheel.com})},

#3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}

"Hast thou not known? hast thou not heard, that the everlasting God, the
LORD, the Creator of the ends of the earth, fainteth not, neither is
weary? There is no searching of his understanding.
He giveth power to the faint; and to them that have no might he
increaseth strength.
Even the youths {

H5288@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 39; Ego: 70,
   #3: Sup: 77; Ego: 38,
   Male: #166; Feme: #158
} // #320

H5288@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 14; Ego: 50,
   #4: Sup: 3; Ego: 70,
   #5: Sup: 41; Ego: 38,
   #6: Sup: 51; Ego: 10,
   #7: Sup: 10; Ego: 40,
   Male: #204; Feme: #253
} // #415

#320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
1a) boy, lad, youth; 1b) servant, retainer

} shall faint and be weary, and the young men shall utterly fall:
But they that wait upon the LORD shall renew their strength; they shall
mount up with wings as eagles; they shall run, and not be weary; and
they shall walk, and not faint." [Isaiah 40:28-31 (KJV)]

The Babylonian captivity or Babylonian exile is the period in Jewish
history during which a number of people from the ancient Kingdom of
Judah were captives in Babylonia. After the Battle of Carchemish in 605
BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
in Nebuchadnezzar's fourth year, which led to another siege in
Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim
and the exile of King Jeconiah, his court and many others; Jeconiah's
successor Zedekiah and others were exiled in Nebuchadnezzar's eighteenth
year; a later deportation occurred in Nebuchadnezzar's twenty-third
year. The dates, numbers of deportations, and numbers of deportees given
in the biblical accounts vary. These deportations are dated to 597 BCE
for the first, with others dated at 587/586 BCE, and 582/581 BCE
respectively.

"THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {

7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D
or 6 x 364 associated to the 'constant sequence of sun and moon' as 354
x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

49J1W2D: "Wherefore I [did] ordain for thee the year-weeks and the years
and the jubilees: there are forty-nine jubilees from the days of Adam
{earthy; red} until this day, and one week and two years and there are
yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
*LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*." [Book of Jubilees
50:4-6]

}, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {

#1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
#2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
#3 - 107016 days / 293 x 365.24232 as Tropical Year
#4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
496 BCE

}." [Esther 1:13 (KJV)]

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
informs himself} (521–486 BCE), he ruled the empire at its territorial
apex. He ruled from 486 BCE until his assassination in 465 BCE at the
hands of Artabanus, the commander of the royal bodyguard.

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
[H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17]

After the fall of Babylon to the Persian king Cyrus the Great in 539
BCE, exiled Judeans were permitted to return to Judah. According to the
biblical book of Ezra, construction of the second temple in Jerusalem
began around 537 BCE. All these events are considered significant in
Jewish history and culture, and had a far-reaching impact on the
development of Judaism.
[<https://en.wikipedia.org/wiki/Babylonian_captivity>]

#3321: "Unto the place of the altar, which he had made there at the
first: and there Abram {high father} called on the name of the LORD."
[Genesis 13:4]

#3321: "Cursed be their anger, for it was fierce; and their wrath, for
it was cruel: I will divide them in Jacob {that supplants, undermines;
the heel}, and scatter them in Israel {who prevails with God}." [Genesis
49:7]

#3321: "And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
pleasure}; thirteen cities and their villages:" [Joshua 19:6]

#3321: "And as thy servant was busy here and there, he was gone. And the
king of Israel {who prevails with God} said unto him, So shall thy
judgment be; thyself hast decided it." [1Kings 20:40]

#3321: "And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
Hur {liberty; whiteness; hole}." [1Chronicles 2:19]

#3321: "Who can stand before his indignation? And who can abide in the
fierceness of his anger? His fury is poured out like fire, and the rocks
are thrown down by him." [Nahum 1:6]

Although these are described more as energies or transitions rather than
as types of material.



<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}



<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
‘YHWH’

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.

the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences

} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
SIGN FOR THIS IS:

THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
#3] AS KETHER (SUPREME CROWN)}

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]}.

IN A CIRCLE:
The word for 'circle' here is GALGAL. This can also be translated as
'shere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL
again saying, "The TELI in the UNIVERSE is king a KING on this throne.
The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart

} in the SOUL is like a KING in war."

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH
of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
#231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):

#505: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]

#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the
Almighty God; walk before me, and be thou perfect." [Genesis 17:1]

#5050: "Then they went in to Hezekiah {strength of the Lord} the king,
and said, We have cleansed all the house of the LORD, and the altar of
burnt offering, with all the vessels thereof, and the shewbread table,
with all the vessels thereof." [2Chronicles 29:18]

#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all
to the glory of God." [1Corinthians 10:31]

It denotes the interaction between a ruler and his subject. When we
speak of an entity as a KING, it is an indication that it is interacting
with something that is below it. The TELI is the KING over the
UNIVERSE, that is, over the DOMAIN of SPACE: {ie.

Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
/ WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]

}. It is seen as a "KING ON HIS THRONE." Although the TELI interacts
with space, it does not become part of it [and is in juxtaposition]."
[SEFER YETZIRAH 6:3]

An example of juxtaposition are the quotes:

'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',

and

'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',

Both are by John F. Kennedy who served as the 35th President of the
United States from 20 January 1961 until his assassination in 22
November 1963, and whom particularly liked juxtaposition as a rhetorical
device.

Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism, arguing that "JUXTAPOSITION AND SYNCRETISM ARE IN
ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF THE WHOLE OVER THE
DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE WHOLE".

Syncretism or the Mixed School in Chinese philosophy is an eclectic
school of thought that combined elements of Confucianism, Taoism,
Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
Syncretist texts.

And Michael Nylan's exceptional work conveys the notion that HAN DYNASTY
(206 BCE to 220 CE) sage YANG HSIUNG's two published works: Canon of
Supreme Mystery (T'AI HSÜAN CHING) within 4 BCE and the Elemental
Changes within 2 BCE are called the Mystery by its devotees as a true
guide for those seeking the Way of the sages. Today, in the West,
readers will find the Mystery an essential tool for understanding the Tao
as it operates in the cosmos, in the psyche, or in sacred texts like the
l CHING. Written in 2 B.C., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages
which formed the basis to the STATE ideology of China from 134 BCE two
1911 CE, an ideology that in turn provided the intellectual foundations
for the Japanese and Korean STATES, therefore the importance of this
book can hardly be overestimated.

As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.

It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.

Piaget writes:

Within logic, juxtaposition is a logical fallacy on the part of the
observer, where two items placed next to each other imply a correlation,
when none is actually claimed. For example, an illustration of a
politician and Adolf Hitler on the same page would imply that the
politician had a common ideology with Hitler. Similarly, saying "Hitler
was in favour of #231 - JUXTAPOSITION CONTROL, and so are you" would
have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

We haven’t yet by 7 January 2018, finished what is only a superficial
two day analysis of Hitler’s Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the
individual as impetus and within the obstructions as the restraints of
inadequacy and resourcefulness which is my education. Or rather a lack
thereof. Which, if I sought such further opportunities in particular
that of psychology, would greatly assist my cursory and informal as
haphazard approach to the project.

But it ought to be remembered, that I by reasonable thought, invented
the very tool which is prerequisite to an undertaking of my analysis and
has yielded such fertile consequence. I would therefore provisionally
conclude from the #231 preliminary assessment which we disclose above,
as to it being associated to a systematic and insidious assertion made
upon the MIND of the population.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"

<https://www.youtube.com/watch?v=r-fZ1PQJrZc>

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the
matter as the process of informing and the knowing, also had exhibited
an immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as
theoretical noumenon by which I appraised him, is embedded.

That the maxim: “a house divided by itself would most certainly have
fallen.”

Is a truism if ever there was one so uttered.

What history would have been if someone had some 70 years ago, slimed
his credibility in such comprehensive manner as the cause for
irreparable self harm done against this persona—more effective than an
assassination.

In visual perception, juxtaposition is the absence of relations between
details; syncretism is a vision of the whole which creates a vague but
all-inclusive schema, supplanting the details. In verbal intelligence
juxtaposition is the absence of relations between the various terms of a
sentence; syncretism is the all-round understanding which makes the
sentence into a whole. In logic juxtaposition leads to an absence of
implication and reciprocal justification between the successive
judgments; syncretism creates a tendency to bind everything together and
to justify by means of the most ingenious or the most facetious devices.
<https://en.wikipedia.org/w/index.php?title=Juxtaposition>

"THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
GENERATION OF VIPERS {ie.

METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
CHESED (LOVE AND MERCY: #34 {#136}}

G2191@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 48; Ego: 10,
   #4: Sup: 52; Ego: 4,
   #5: Sup: 21; Ego: 50,
   #6: Sup: 22; Ego: 1,
   Male: #186; Feme: #103
} // #670

#670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
a viper, offspring of vipers; 1a) addressed to cunning, malignant,
wicked men;

H3803@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 60; Ego: 20,
   #3: Sup: 55; Ego: 76,
   #4: Sup: 65; Ego: 10,
   #5: Sup: 22; Ego: 38,
   Male: #242; Feme: #184
} // #670

#670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;

G4771@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 27; Ego: 70,
   #3: Sup: 22; Ego: 76,
   Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
} // #670

#670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

@9 (81) = #81
@8 (78) = #159
@7 (75) = #234

JEWISH TORAH AGAINST THE NAME OF YHWH: Y'QaBaDEL = Yod (#10) + Qoph
(#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)

27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
(#5) / #234 as FIRE (-)

30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:

#87 + #78 = #165

@6 (80) = #314
@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@4 (74) = #465 <-- CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
{#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

@3 (79) = #544
@2 (76) = #620
@1 (73) = #693

G2378@{
   #1: Sup: 9; Ego: 9,
   #2: Sup: 4; Ego: 76,
   #3: Sup: 42; Ego: 38,
   #4: Sup: 52; Ego: 10,
   #5: Sup: 53; Ego: 1,
   #6: Sup: 22; Ego: 50,
   Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
} // #670

#670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
1) a sacrifice, victim;

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

4. Oh Eater of the Shadow, (12) who makest thine appearance at
Elephantine; I am not *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbors.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
/ #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
#390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
#200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@9 (2) = #2
@8 (10) = #12
@7 (18) = #30
@6 (26) = #56
@5 (34) = #90
@4 (42) = #132

JEWISH TORAH AGAINST THE NAME OF YHWH: H'RaLaZEL = He (#5) + Resh (#200)
+ Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)

45 19 68
67 44 21
20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
(#10) + He (#5) / #396 as WATER (-)

48 22 71
70 47 24
23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
(#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:

#141 + #132 = #273

YOUTUBE: "The Water of Life (DUNE)"

<https://www.youtube.com/watch?v=WAmjkr4RISU>

@3 (50) = #182

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

@2 (58) = #240
@1 (66) = #306

G3775@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 65; Ego: 76,
   #3: Sup: 22; Ego: 38,
   Male: #157; Feme: #184
} // #670

#670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
metaphor: the faculty of perceiving with the mind, the faculty of
understanding and knowing;

G1410@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 80; Ego: 76,
   #3: Sup: 49; Ego: 50,
   #4: Sup: 50; Ego: 1,
   #5: Sup: 9; Ego: 40,
   #6: Sup: 14; Ego: 5,
   #7: Sup: 64; Ego: 50,
   #8: Sup: 53; Ego: 70,
   #9: Sup: 22; Ego: 50,
   Male: #345; Feme: #346
} // #670

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
*VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
*STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
*BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
something; 3) to be capable, strong and powerful;

G2192@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 43; Ego: 5,
   #4: Sup: 53; Ego: 10,
   #5: Sup: 22; Ego: 50,
   Male: #161; Feme: #103
} // #670

#670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one's self
or find one's self so and so, to be in such or such a condition; 4) to
hold one's self to a thing, to lay hold of a thing, to adhere or cling
to; 1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
*THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
*BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
*OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
*TO* *A* *PERSON* *OR* *A* *THING*;

G2933@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 77; Ego: 57,
   #3: Sup: 4; Ego: 8,
   #4: Sup: 44; Ego: 40,
   #5: Sup: 45; Ego: 1,
   #6: Sup: 21; Ego: 57,
   #7: Sup: 22; Ego: 1,
   Male: #233; Feme: #184
} // #670

#670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
#670} 1) a possession; 1a) of property, lands, estates;

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

G5140@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 5; Ego: 10,
   #4: Sup: 43; Ego: 38,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
} // #670

#670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
1) three;

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

@9 = #4
@8 = #16
@7 = #36
@6 = #64
@5 = #100
@4 = #144
@3 = #196

37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

@2 = #256
@1 = #324

G4103@{
   #1: Sup: 80; Ego: 80,
   #2: Sup: 9; Ego: 10,
   #3: Sup: 47; Ego: 38,
   #4: Sup: 23; Ego: 57,
   #5: Sup: 12; Ego: 70,
   #6: Sup: 22; Ego: 10,
   Male: #193; Feme: #265
} // #670

#670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
*SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
*THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
*OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
2b) in the NT one who trusts in God's promises; 2b1) one who is
convinced that Jesus has been raised from the dead; 2b2) one who has
become convinced that Jesus is the Messiah and author of salvation;

G2147@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 19; Ego: 19,
   #4: Sup: 8; Ego: 70,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #236; Feme: #265 <-- *PAIRING*
} // #670

#670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
#670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
thought, examination, scrutiny, observation, to find out by practice and
experience; 3) to find out for one's self, to acquire, get, obtain,
procure; 1a) after searching, to find a thing sought; 1b) without
previous search, to find (by chance), to fall in with; 1c) those who
come or return to a place; 2a) to see, learn, discover, understand; 2b)
to be found i.e. to be seen, be present; 2c) to be discovered,
recognised, detected, to show one's self out, of one's character or
state as found out by others (men, God, or both); 2d) to get knowledge
of, come to know, God;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

<https://www.youtube.com/watch?v=a29jzOHwwq0>

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner 'to postpone to a later date,
adjourn.' 'Adjournment' is one of the meanings of aggiornamento; the
other sense is 'bringing up to date, modernization,' familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.


#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

diabolos (G1228): {#5 as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*,
*ACCUSING* *FALSELY*; 2) metaphor: applied to a man who, by opposing the
cause of God, may be said to act the part of the devil or to side with
him #351 - *SATAN* the prince of the demons, the author of evil,
*PERSECUTING* *GOOD* *MEN*, estranging mankind from God and enticing
them to sin, afflicting them with diseases by means of demons who take
possession of their bodies at his bidding.; 1a) *A* *CALUMNIATOR*,
*FALSE* *ACCUSER*, *SLANDERER*;

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G5342@{
   #1: Sup: 14; Ego: 14,
   #2: Sup: 19; Ego: 5,
   #3: Sup: 38; Ego: 19,
   #4: Sup: 43; Ego: 5,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #189; Feme: #103
} // #670

#670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 3) to bring, bring to, bring forward; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 3a) to move to, apply; 3b) to bring in by announcing, to
announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
speech; 3d) to lead, conduct;

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

@9 (3) = #3
@8 (11) = #14
@7 (19) = #33
@6 (27) = #60
@5 (35) = #95
@4 (43) = #138
@3 (51) = #189 <-- COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
*ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:

YOUTUBE: "They Don’t Care About Us (Brazil Version) - Michael Jackson"

<https://www.youtube.com/watch?v=QNJL6nfu__Q>

CAPSTONE@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 37; Ego: 20,
#5: Sup: 38; Ego: 1,
#6: Sup: 43; Ego: 5,
#7: Sup: 51; Ego: 8,
#8: Sup: 27; Ego: 57,
Male: #294; Feme: #189 <-- 2. THE MINOR PREMISE
{YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
the command to behave in accordance with the law, that is, the principle
of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
}

Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
#Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
(21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
that is situated in the centre of a circular garden in the forecourt of
the Hotel Sofitel, 25 Collins Street, Melbourne.

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 71; Ego: 57,
#5: Sup: 81; Ego: 10,
#6: Sup: 9; Ego: 9,
#7: Sup: 17; Ego: 8,
#8: Sup: 27; Ego: 10,
Male: #228; Feme: #189
} // #432

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 18; Ego: 1,
#5: Sup: 28; Ego: 10,
#6: Sup: 17; Ego: 70,
#7: Sup: 27; Ego: 10,
Male: #188; Feme: #189
} // #432

@2 (59) = #248
@1 (67) = #315

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

JEWISH TORAH AGAINST THE NAME OF YHWH: H'QaSaHEL = He (#5) + Qoph
(#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)

33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 - *UMBRA* as EARTH (-)

36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:

#105 + #96 = #201

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

G1651@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 35; Ego: 30,
   #3: Sup: 40; Ego: 5,
   #4: Sup: 43; Ego: 3,
   #5: Sup: 76; Ego: 33,
   #6: Sup: 4; Ego: 9,
   #7: Sup: 12; Ego: 8,
   #8: Sup: 22; Ego: 10,
   Male: #237; Feme: #103
} // #670

#670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
#670} 1) to convict, refute, confute; 2) to find fault with, correct;
1a) generally with a suggestion of shame of the person convicted; 1b) by
conviction to bring to the light, to expose; 2a) by word; 2a1) to
reprehend severely, chide, admonish, reprove; 2a2) to call to account,
show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
to punish;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 = #6
@8 = #20
@7 = #42
@6 = #72
@5 = #110
@4 = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 = #272
@1 = #342

G1941@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 34; Ego: 20,
   #5: Sup: 35; Ego: 1,
   #6: Sup: 65; Ego: 30,
   #7: Sup: 70; Ego: 5,
   #8: Sup: 27; Ego: 38,
   #9: Sup: 35; Ego: 8,
   #10: Sup: 11; Ego: 57,
   #11: Sup: 12; Ego: 1,
   #12: Sup: 22; Ego: 10,
   Male: #334; Feme: #265
} // #670

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
to be named after someone; 3) to call something to one; 4) to invoke; 5)
to call upon by pronouncing the name of Jehovah; 1a) to permit one's
self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
something to one as a crime or reproach; 3c) to summon one on any
charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;

G2475@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 48; Ego: 38,
   #3: Sup: 67; Ego: 19,
   #4: Sup: 68; Ego: 1,
   #5: Sup: 76; Ego: 8,
   #6: Sup: 25; Ego: 30,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 11; Ego: 57,
   #9: Sup: 12; Ego: 1,
   #10: Sup: 22; Ego: 10,
   Male: #374; Feme: #184
} // #670

#670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
(G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
name to be held in honour;

G2125@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 31; Ego: 1,
   #5: Sup: 33; Ego: 2,
   #6: Sup: 41; Ego: 8,
   #7: Sup: 50; Ego: 9,
   #8: Sup: 55; Ego: 5,
   #9: Sup: 65; Ego: 10,
   #10: Sup: 22; Ego: 38,
   Male: #413; Feme: #184
} // #670

#5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
reverence, stand in awe of; #4, #10,

G1300@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 72; Ego: 57,
   #5: Sup: 77; Ego: 5,
   #6: Sup: 26; Ego: 30,
   #7: Sup: 31; Ego: 5,
   #8: Sup: 41; Ego: 10,
   #9: Sup: 17; Ego: 57,
   #10: Sup: 22; Ego: 5,
   Male: #319; Feme: #184
} // #670

#670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
as #670} 1) to bring thoroughly to an end, accomplish;

G2046@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 24; Ego: 19,
   #3: Sup: 13; Ego: 70,
   #4: Sup: 8; Ego: 76,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #173; Feme: #265
} // #670

#670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
#670} 1) to utter, speak, say;

G1788@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 55; Ego: 50,
   #3: Sup: 60; Ego: 5,
   #4: Sup: 36; Ego: 57,
   #5: Sup: 55; Ego: 19,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 59; Ego: 80,
   #8: Sup: 48; Ego: 70,
   #9: Sup: 7; Ego: 40,
   #10: Sup: 12; Ego: 5,
   #11: Sup: 21; Ego: 9,
   #12: Sup: 22; Ego: 1,
   Male: #440; Feme: #346
} // #670

#670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
reverence a person; 4) to turn about;

}, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?

BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM TO OUR FATHER: FOR I SAY UNTO YOU,
THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM."
[Luke 3:7-8 (KJV)]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

These different cultures and even individual philosophers had widely
varying explanations concerning their attributes and how they related to
observable phenomena as well as cosmology. Sometimes these theories
overlapped with mythology and were personified in deities. Some of these
interpretations included atomism (the idea of very small, indivisible
portions of matter) but other interpretations considered the elements to
be divisible into infinitely small pieces without changing their nature.

While the classification of the material world in ancient Indian,
Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
was more philosophical, during the Islamic Golden Age medieval middle
eastern scientists used practical, experimental observation to classify
materials. In Europe, the Ancient Greek system of Aristotle evolved
slightly into the medieval system, which for the first time in Europe
became subject to experimental verification in the 1600s, during the
Scientific Revolution.

*CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
*ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
*THE* *PHYSICAL* *WORLD*." <https://en.wikipedia.org/wiki/Classical_element>

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
*HUMANITY*}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

} MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH." [Genesis 1:26 (KJV)]

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
{#136}}}.

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
*THE* *CAMP* *OF* *ISRAEL* {

"And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
*ISRAEL*, removed and went behind them; and the pillar of the cloud went
from before their face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

According to the Occult Encyclopedia of Magic Squares (2009) which gives
an interpretation of Islamic belief as being entirely foundational and
dependent upon the Pythagorean esoteric doctrines: "The first thing we
discover is that the esoteric numbers of all seven magic squares as the
macrocosm conveying the realm of physical phenomena which are reduced by
the Pythagorean esoteric method to the numbers one and nine. The number
nine represents the end of things. It is the last number in the single
digit sequence, after which a new sequence starts. The number one
represents the beginning of all things. It is often associated to the
Godhead.

Sages of the past believed that magic squares mathematically represented
divine order and harmony. They were right, for each square holds within
its body the energy of Alpha and Omega. Some squares are Alpha squares
and some are Omega squares. If the start with the first mathematical
possible magic square the number pattern found within the squares is 911
(ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
categorical imperative with an intention to pursue a continuous flow of
determined action). If we assume that the squares sized 1x1 and 2x2 do
exist on some metaphysical level, then sequence is 119. Either way,
this pattern repeats itself through the squares until infinity.

Let's look at the pattern of Pythagorean reduced values for the sums of
any line. Starting with the 3x3 magic square, you will notice a pattern
that consists of non-repeating first nine digits which is a different
sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
five, you will start again with the number 6 and the pattern continues
until infinity.

If we assume the existence of the hypothetical 1x1 and 2x2, then the
actual sequence would start at one. It would be like this:
1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
Omega and with the digits in between constituting the remaining seven
numbers, but in a different sequence from that with which we are
familiar. The number 15 was associated with one of the oldest
Divinities in human history, as usually the ancient Goddess of the Near
East. Actually, the cuneiform for the number and the name of the
Goddess was interchangeable:

Within the Islamic schema, the majority of angels have the suffix 'AL'
at the end. EL is an ancient Semitic word for God, pronounced
differently based on the Semitic language and dialect. The two most
common pronunciations are EL in Hebrew and IL in Canaanite, from
Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
it is written IL phonetically AEEL with the value of #41.

"In fact, in ancient times, the goddess and god were known as *ALLAT*
and *ALLAH*, or what would better be termed as deities representing
'husband and wife'."

The word al-Lat was used as a name and title for multiple pre-Islamic
goddesses of Arabia and was used for either a wife of Allah or a
daughter depending on the region. It was used as a title for the
goddesses Asherah and Athirat. The word is akin to Elat, which was the
name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
https://en.wikipedia.org/wiki/Al-Lat]

Nous: #74
Time: 10:05 hrs
Date: 2018.8.24
Torah: [#50, #50, #1]@{
#1: Sup: 50; Ego: 50,
#2: Sup: 19; Ego: 50,
#3: Sup: 20; Ego: 1,
Male: #89; Feme: #101
} // #101

Dao: Controlling Feelings, Overcome Delusion
Tetra: #80 - Labouring
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment

Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {

1. SERVES TO OBTAIN ENLIGHTENMENT
2. THE HIGHER SCIENCES
3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
4. Chomme
}

Zadok {Just; justified}

Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}

<http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>

***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring]

H7620@{
#1: Sup: 5; Ego: 5,
#2: Sup: 62; Ego: 57,
#3: Sup: 64; Ego: 2,
#4: Sup: 53; Ego: 70,
#5: Sup: 63; Ego: 10,
#6: Sup: 22; Ego: 40,
Male: #269; Feme: #184
} // #427

#427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
1) seven, period of seven (days or years), heptad, week; 1a) period of
seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);

H7658@{
#1: Sup: 57; Ego: 57,
#2: Sup: 59; Ego: 2,
#3: Sup: 48; Ego: 70,
#4: Sup: 17; Ego: 50,
#5: Sup: 22; Ego: 5,
Male: #203; Feme: #184
} // #427

#427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;

G991@{
#1: Sup: 2; Ego: 2,
#2: Sup: 32; Ego: 30,
#3: Sup: 37; Ego: 5,
#4: Sup: 36; Ego: 80,
#5: Sup: 41; Ego: 5,
#6: Sup: 17; Ego: 57,
#7: Sup: 22; Ego: 5,
Male: #187; Feme: #184
} // #427

#427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
1) to see, discern, of the bodily eye; 2) metaph. to see with the mind's
eye; 3) in a geographical sense of places, mountains, buildings, etc.
turning towards any quarter, as it were, facing it For Synonyms see
entry 5822; 1a) with the bodily eye: to be possessed of sight, have the
power of seeing; 1b) perceive by the use of the eyes: to see, look
descry; 1c) to turn the eyes to anything: to look at, look upon, gaze
at; 1d) to perceive by the senses, to feel; 1e) to discover by use, to
know by experience; 2a) to have (the power of) understanding; 2b) to
discern mentally, observe, perceive, discover, understand; 2c) to turn
the thoughts or direct the mind to a thing, to consider, contemplate, to
look at, to weigh carefully, examine;

H4172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 52; Ego: 6,
#4: Sup: 9; Ego: 38,
#5: Sup: 10; Ego: 1,
#6: Sup: 30; Ego: 20,
#7: Sup: 70; Ego: 40,
Male: #223; Feme: #151
} // #313

#313 as [#6, #40, #6, #200, #1, #20, #40] = mowra' (H4172): {#5 as #247}
1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
of reverence; 1d) awe-inspiring spectacle or deed;

H247@{
#1: Sup: 5; Ego: 5,
#2: Sup: 45; Ego: 40,
#3: Sup: 46; Ego: 1,
#4: Sup: 53; Ego: 7,
#5: Sup: 10; Ego: 38,
#6: Sup: 60; Ego: 50,
#7: Sup: 70; Ego: 10,
Male: #289; Feme: #151
} // #313

#313 as [#5, #40, #1, #7, #200, #50, #10] = 'azar (H247): {#0 as #208}
1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
(metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) gird oneself (for war);

H702@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 79; Ego: 38,
#4: Sup: 81; Ego: 2,
#5: Sup: 70; Ego: 70,
Male: #311; Feme: #151
} // #313

#313 as [#40, #1, #200, #2, #70] = 'arba` (H702): {#1 as #273} 1) four;

Nous: #4
Time: 23:10 hrs
Date: 2018.3.8
Torah: [#50, #10, #400]@{
#1: Sup: 50; Ego: 50,
#2: Sup: 60; Ego: 10,
#3: Sup: 55; Ego: 76,
Male: #165; Feme: #136
} // #460

Dao: Using Guidance, Sourceless
Tetra: #81 - Fostering
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security

Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {

1. SERVES TO OBTAIN MERCY & LONGEVITY
2. DYNASTIES (KINGS, PRINCES)
3. STABILITY
4. Chenon
}

Achim {Preparing; revenging; confirming}

Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}

<http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>

***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
81 - Fostering]

H430@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 71; Ego: 30,
#4: Sup: 76; Ego: 5,
#5: Sup: 5; Ego: 10,
#6: Sup: 55; Ego: 50,
#7: Sup: 61; Ego: 6,
Male: #349; Feme: #142
} // #142

#142 as [#40, #1, #30, #5, #10, #50, #6] = 'elohiym (H430): {#0 as #86}
1) (plural); 2) (plural intensive - singular meaning); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

"And the earth was without form, and void; and darkness was upon the
face of the deep. And the Spirit of God {'elohiym-God [H430]: #142}
moved upon the face of the waters." [Genesis 1:2]

JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: "SHAKING
HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):

The biggest impact of a 3.9-magnitude earthquake that was felt in parts
of Lincolnshire and Yorkshire appeared to have hit hardest on social media.

The British Geological Survey (BGS) said the seismic event took place at
11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
miles.

It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
users joked to call family and tell them you love them."

Real-time earthquake trackers European-Mediterranean Seismological
Centre (EMSC) reported the tremors were felt up to 100km away.

BGS said it received reports of 'the whole house' shaking for a couple
of seconds, beds shaking and radiators jolting.

A more colourful description 'thought it was a lorry crashing outside'.

It was a far more dramatic picture than the one painted on social media.

Mock reports of chairs falling over, leaves coming off plants and
#rebuildHull did the rounds this morning as people woke up to news of
the quake."

<http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

Initial Post: 10 June 2018


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-11 06:02:07 UTC
Reply
Permalink
Raw Message
-- ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
PERADVENTURE HE SLEEPS AND MUST BE AWAKENED

(c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018

KNOCK KNOCK!

WHOSE THERE?

ATHEIST @ 1125 HOURS ON 10 JUNE 2018: "There is no such thing as "god"
you doofus.

I've noticed somewhere in your philosophising you carry on about, "first
there was mind, then there was body".

This is unbelievably stupid. In reality, *MATTER* obviously came first
(12 billion years ago - 3 billion years ago in terms of organic matter).

Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
ago. Perhaps 1 million years ago.

For 99.9% (or more) of the history of the world we know, matter has
existed but not mind."

DOLF @ 0835 HOURS ON 29 MAY 2018: "I don't have the heart to tell you
that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
the trinomial mathematical theoretical noumenon (cf: Immanuel Kant's
Critique of Pure Reason 1781 / 1787) which are prerequisite for human
and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
Natural Associator (DNA) impetus for the generation of ideas

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the "Third Piaget" (the logical model of intellectual
development) that was debated by American psychologists when Piaget's
ideas were "rediscovered" in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning "in one's own right" as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one's own affairs. Most
adults are considered as *SUI* *JURIS*."
<https://en.wikipedia.org/wiki/Jean_Piaget>

Nous: #74
Time: 10:05 hrs
Date: 2018.8.24
Torah: [#50, #50, #1]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 19; Ego: 50,
   #3: Sup: 20; Ego: 1,
   Male: #89; Feme: #101
} // #101

Dao: Controlling Feelings, Overcome Delusion
Tetra: #80 - Labouring
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment

Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {

1. SERVES TO OBTAIN ENLIGHTENMENT
2. THE HIGHER SCIENCES
3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
4. Chomme
}

Zadok {Just; justified}

Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}

<http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>

***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring]

H7620@{
#1: Sup: 5; Ego: 5,
#2: Sup: 62; Ego: 57,
#3: Sup: 64; Ego: 2,
#4: Sup: 53; Ego: 70,
#5: Sup: 63; Ego: 10,
#6: Sup: 22; Ego: 40,
Male: #269; Feme: #184
} // #427

#427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
1) seven, period of seven (days or years), heptad, week; 1a) period of
seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);

H7658@{
#1: Sup: 57; Ego: 57,
#2: Sup: 59; Ego: 2,
#3: Sup: 48; Ego: 70,
#4: Sup: 17; Ego: 50,
#5: Sup: 22; Ego: 5,
Male: #203; Feme: #184
} // #427

#427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;

G991@{
#1: Sup: 2; Ego: 2,
#2: Sup: 32; Ego: 30,
#3: Sup: 37; Ego: 5,
#4: Sup: 36; Ego: 80,
#5: Sup: 41; Ego: 5,
#6: Sup: 17; Ego: 57,
#7: Sup: 22; Ego: 5,
Male: #187; Feme: #184
} // #427

#427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
1) to see, discern, of the bodily eye; 2) metaphor: to see with the
mind's eye; 3) in a geographical sense of places, mountains, buildings,
etc. turning towards any quarter, as it were, facing it For Synonyms see
entry 5822; 1a) with the bodily eye: to be possessed of sight, have the
power of seeing; 1b) perceive by the use of the eyes: to see, look
descry; 1c) to turn the eyes to anything: to look at, look upon, gaze
at; 1d) to perceive by the senses, to feel; 1e) to discover by use, to
know by experience; 2a) to have (the power of) understanding; 2b) to
discern mentally, observe, perceive, discover, understand; 2c) to turn
the thoughts or direct the mind to a thing, to consider, contemplate, to
look at, to weigh carefully, examine;

H4172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 52; Ego: 6,
#4: Sup: 9; Ego: 38,
#5: Sup: 10; Ego: 1,
#6: Sup: 30; Ego: 20,
#7: Sup: 70; Ego: 40,
Male: #223; Feme: #151
} // #313

#313 as [#6, #40, #6, #200, #1, #20, #40] = mowra' (H4172): {#5 as #247}
1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
of reverence; 1d) awe-inspiring spectacle or deed;

H247@{
#1: Sup: 5; Ego: 5,
#2: Sup: 45; Ego: 40,
#3: Sup: 46; Ego: 1,
#4: Sup: 53; Ego: 7,
#5: Sup: 10; Ego: 38,
#6: Sup: 60; Ego: 50,
#7: Sup: 70; Ego: 10,
Male: #289; Feme: #151
} // #313

#313 as [#5, #40, #1, #7, #200, #50, #10] = 'azar (H247): {#0 as #208}
1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
(metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) gird oneself (for war);

H702@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 79; Ego: 38,
#4: Sup: 81; Ego: 2,
#5: Sup: 70; Ego: 70,
Male: #311; Feme: #151
} // #313

#313 as [#40, #1, #200, #2, #70] = 'arba` (H702): {#1 as #273} 1) four;

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
ON 29 MAY 2018: "*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
[/clarity], just imagine how devastated [they] would have been had you
shared that nugget."

DOLF @ 0916 HOURS ON 6 JUNE 2018: "IT IS NOW TIME FOR WAR AGAINST THESE
BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:

I do not want any more ISLAMIC HATRED granted access by immigration to
my COUNTRY either.

And furthermore for any serious breaches of law ought to be subject to
immediate and permanent deportation."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
ON 6 JUNE 2018: "*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
with real time for a change.

Never mind "serious", deport them for parking tickets, jaywalking and
littering. Deport them for looking ugly. Deport them for wearing bad
taste clothing. Deport them for having tattoos."

DOLF @ 1224 HOURS ON 10 JUNE 2018: "Why then does the neo-nazi atheist
then frequently use the expression:

*OMG* - *OH* *MY* *GOD*?

Perhaps God is a logical construct of consciousness as mathematical
entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
personality as anthropocentric approachability:

Who appears to dialectically exhibit the characteristics of sapient as
self-declarative rational thought:

#1 - Be socially beneficial (the Artificial Intelligence equivalent of
'Do no evil'?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}

#2 - Don't introduce biases; {*FORMULA* *OF* *HUMANITY*}

#3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}

#4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}

#5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}

#6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}

#7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}

"AND GOD {

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
}

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
+ 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
+ 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
*BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
*BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
DISCRIMINATING NORM}

} SAID, LET US MAKE {ie.

*APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
(CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
THURSDAY 21 MARCH 1996

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
*UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
*COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x
364 associated to the 'constant sequence of sun and moon' as 354 x 3 +
30 day intercalation = 1092 days x 2 = 2184 days

*GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
*STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
*IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]

Classical elements (GREEK: *STOICHEION*) typically refers to the
concepts within ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia {

#27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
DYNASTY (FIRST PERSIAN PERIOD)

When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
'KING OF THE COUNTRIES' (ie. of the world), defeated Psamtik III at the
Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
of Kings, King of Persia, King of Babylon, Pharaoh of Egypt

}, Japan, Tibet, and India had similar lists, sometimes referring in
local languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists:

- #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
(INTELLIGENCE: #15 {#45})},
- #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
CROWN)},
- #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
(#CENTRE) AS CHOKMAH (WISDOM)},
- #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
(LOVE AND MERCY: #34 {#136}}, and
- #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
(PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
www.biblewheel.com})},

#3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}

"Hast thou not known? hast thou not heard, that the everlasting God, the
LORD, the Creator of the ends of the earth, fainteth not, neither is
weary? There is no searching of his understanding.
He giveth power to the faint; and to them that have no might he
increaseth strength.
Even the youths {

H5288@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 39; Ego: 70,
   #3: Sup: 77; Ego: 38,
   Male: #166; Feme: #158
} // #320

H5288@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 14; Ego: 50,
   #4: Sup: 3; Ego: 70,
   #5: Sup: 41; Ego: 38,
   #6: Sup: 51; Ego: 10,
   #7: Sup: 10; Ego: 40,
   Male: #204; Feme: #253
} // #415

#320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
1a) boy, lad, youth; 1b) servant, retainer

} shall faint and be weary, and the young men shall utterly fall:
But they that wait upon the LORD shall renew their strength; they shall
mount up with wings as eagles; they shall run, and not be weary; and
they shall walk, and not faint." [Isaiah 40:28-31 (KJV)]

The Babylonian captivity or Babylonian exile is the period in Jewish
history during which a number of people from the ancient Kingdom of
Judah were captives in Babylonia. After the Battle of Carchemish in 605
BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
in Nebuchadnezzar's fourth year, which led to another siege in
Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim
and the exile of King Jeconiah, his court and many others; Jeconiah's
successor Zedekiah and others were exiled in Nebuchadnezzar's eighteenth
year; a later deportation occurred in Nebuchadnezzar's twenty-third
year. The dates, numbers of deportations, and numbers of deportees given
in the biblical accounts vary. These deportations are dated to 597 BCE
for the first, with others dated at 587/586 BCE, and 582/581 BCE
respectively.

"THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {

7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D
or 6 x 364 associated to the 'constant sequence of sun and moon' as 354
x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

49J1W2D: "Wherefore I [did] ordain for thee the year-weeks and the years
and the jubilees: there are forty-nine jubilees from the days of Adam
{earthy; red} until this day, and one week and two years and there are
yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
or circa 1567 BCE} *TO* *COME* (*LITERALLY* "*DISTANT*") *FOR*
*LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*." [Book of Jubilees
50:4-6]

}, FOR SO WAS THE KING'S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {

#1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
#2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
#3 - 107016 days / 293 x 365.24232 as Tropical Year
#4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
496 BCE

}." [Esther 1:13 (KJV)]

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
informs himself} (521–486 BCE), he ruled the empire at its territorial
apex. He ruled from 486 BCE until his assassination in 465 BCE at the
hands of Artabanus, the commander of the royal bodyguard.

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
[H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17]

After the fall of Babylon to the Persian king Cyrus the Great in 539
BCE, exiled Judeans were permitted to return to Judah. According to the
biblical book of Ezra, construction of the second temple in Jerusalem
began around 537 BCE. All these events are considered significant in
Jewish history and culture, and had a far-reaching impact on the
development of Judaism.
[<https://en.wikipedia.org/wiki/Babylonian_captivity>]

#3321: "Unto the place of the altar, which he had made there at the
first: and there Abram {high father} called on the name of the LORD."
[Genesis 13:4]

#3321: "Cursed be their anger, for it was fierce; and their wrath, for
it was cruel: I will divide them in Jacob {that supplants, undermines;
the heel}, and scatter them in Israel {who prevails with God}." [Genesis
49:7]

#3321: "And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
pleasure}; thirteen cities and their villages:" [Joshua 19:6]

#3321: "And as thy servant was busy here and there, he was gone. And the
king of Israel {who prevails with God} said unto him, So shall thy
judgment be; thyself hast decided it." [1Kings 20:40]

#3321: "And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
Hur {liberty; whiteness; hole}." [1Chronicles 2:19]

#3321: "Who can stand before his indignation? And who can abide in the
fierceness of his anger? His fury is poured out like fire, and the rocks
are thrown down by him." [Nahum 1:6]

Although these are described more as energies or transitions rather than
as types of material.

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}

<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.

the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences

} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
SIGN FOR THIS IS:

THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
#3] AS KETHER (SUPREME CROWN)}

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
#70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
{5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.

The word for 'circle' here is GALGAL. This can also be translated as
'shere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL
again saying, "The TELI in the UNIVERSE is king a KING on this throne.
The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart

} in the SOUL is like a KING in war."

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH
of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
#231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):

#505: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]

#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the
Almighty God; walk before me, and be thou perfect." [Genesis 17:1]

#5050: "Then they went in to Hezekiah {strength of the Lord} the king,
and said, We have cleansed all the house of the LORD, and the altar of
burnt offering, with all the vessels thereof, and the shewbread table,
with all the vessels thereof." [2Chronicles 29:18]

#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all
to the glory of God." [1Corinthians 10:31]

It denotes the interaction between a ruler and his subject. When we
speak of an entity as a KING, it is an indication that it is interacting
with something that is below it. The TELI is the KING over the
UNIVERSE, that is, over the DOMAIN of SPACE: {ie.

Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
/ WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]

}. It is seen as a "KING ON HIS THRONE." Although the TELI interacts
with space, it does not become part of it [and is in juxtaposition]."
[SEFER YETZIRAH 6:3]

An example of juxtaposition are the quotes:

'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',

and

'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',

Both are by John F. Kennedy who served as the 35th President of the
United States from 20 January 1961 until his assassination in 22
November 1963, and whom particularly liked juxtaposition as a rhetorical
device.

Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}

<http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>

***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
#410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
Ego: #415 / #22 - Point to Reversal?, Humility's Increase; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship]

“THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {

H6819@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 14; Ego: 9,
   #3: Sup: 3; Ego: 70,
   #4: Sup: 41; Ego: 38,
   #5: Sup: 51; Ego: 10,
   #6: Sup: 10; Ego: 40,
   Male: #124; Feme: #172
} // #415

#415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;

} -- THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM --
AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER:
<http://www.grapple369.com?date:2017.11.30>}." [John 18:31-40 (KJV)]

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism {ie. the amalgamation or attempted amalgamation of different
religions, cultures, or schools of thought}, arguing that "JUXTAPOSITION
AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
WHOLE".

Syncretism or the Mixed School in Chinese philosophy is an eclectic
school of thought that combined elements of Confucianism, Taoism,
Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
Syncretist texts.

And Michael Nylan's exceptional work conveys the notion that HAN DYNASTY
(206 BCE to 220 CE) sage YANG HSIUNG's two published works: Canon of
Supreme Mystery (T'AI HSÜAN CHING) within 4 BCE and the Elemental
Changes within 2 BCE are called the Mystery by its devotees as a true
guide for those seeking the Way of the sages. Today, in the West,
readers will find the Mystery an essential tool for understanding the Tao
as it operates in the cosmos, in the psyche, or in sacred texts like the
l CHING. Written in 2 BCE., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages
which formed the basis to the STATE ideology of China from 134 BCE two
1911 CE, an ideology that in turn provided the intellectual foundations
for the Japanese and Korean STATES, therefore the importance of this
book can hardly be overestimated.

As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.

It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.

Piaget writes that within logic, juxtaposition is a logical fallacy on
the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

We haven't yet by 7 January 2018, finished what is only a superficial
two day analysis of Hitler's Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the
individual as impetus and within the obstructions as the restraints of
inadequacy and resourcefulness which is my education. Or rather a lack
thereof. Which, if I sought such further opportunities in particular
that of psychology, would greatly assist my cursory and informal as
haphazard approach to the project.

But it ought to be remembered, that I by reasonable thought, invented
the very tool which is prerequisite to an undertaking of my analysis and
has yielded such fertile consequence. I would therefore provisionally
conclude from the #231 preliminary assessment which we disclose above,
as to it being associated to a systematic and insidious assertion made
upon the MIND of the population.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"

<https://www.youtube.com/watch?v=r-fZ1PQJrZc>

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the
matter as the process of informing and the knowing, also had exhibited
an immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as
theoretical noumenon by which I appraised him, is embedded.

That the maxim: "a house divided by itself would most certainly have
fallen."

Is a truism if ever there was one so uttered.

What history would have been if someone had some 70 years ago, slimed
his credibility in such comprehensive manner as the cause for
irreparable self harm done against this persona—more effective than an
assassination.

In visual perception, juxtaposition is the absence of relations between
details; syncretism is a vision of the whole which creates a vague but
all-inclusive schema, supplanting the details. In verbal intelligence
juxtaposition is the absence of relations between the various terms of a
sentence; syncretism is the all-round understanding which makes the
sentence into a whole. In logic juxtaposition leads to an absence of
implication and reciprocal justification between the successive
judgments; syncretism creates a tendency to bind everything together and
to justify by means of the most ingenious or the most facetious devices.
<https://en.wikipedia.org/w/index.php?title=Juxtaposition>

"THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
GENERATION OF VIPERS {ie.

METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
CHESED (LOVE AND MERCY: #34 {#136}}

G2191@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 48; Ego: 10,
   #4: Sup: 52; Ego: 4,
   #5: Sup: 21; Ego: 50,
   #6: Sup: 22; Ego: 1,
   Male: #186; Feme: #103
} // #670

#670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
a viper, offspring of vipers; 1a) addressed to cunning, malignant,
wicked men;

H3803@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 60; Ego: 20,
   #3: Sup: 55; Ego: 76,
   #4: Sup: 65; Ego: 10,
   #5: Sup: 22; Ego: 38,
   Male: #242; Feme: #184
} // #670

#670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;

G4771@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 27; Ego: 70,
   #3: Sup: 22; Ego: 76,
   Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
} // #670

#670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

@9 (81) = #81
@8 (78) = #159
@7 (75) = #234

JEWISH TORAH AGAINST THE NAME OF YHWH: Y'QaBaDEL = Yod (#10) + Qoph
(#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)

27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
(#5) / #234 as FIRE (-)

30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:

#87 + #78 = #165

@6 (80) = #314
@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@4 (74) = #465 <-- CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
{#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

@3 (79) = #544
@2 (76) = #620
@1 (73) = #693

G2378@{
   #1: Sup: 9; Ego: 9,
   #2: Sup: 4; Ego: 76,
   #3: Sup: 42; Ego: 38,
   #4: Sup: 52; Ego: 10,
   #5: Sup: 53; Ego: 1,
   #6: Sup: 22; Ego: 50,
   Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
} // #670

#670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
1) a sacrifice, victim;

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

4. Oh Eater of the Shadow, (12) who makest thine appearance at
Elephantine; I am not *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbors.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
/ #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
#390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
#200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@9 (2) = #2
@8 (10) = #12
@7 (18) = #30
@6 (26) = #56
@5 (34) = #90
@4 (42) = #132

JEWISH TORAH AGAINST THE NAME OF YHWH: H'RaLaZEL = He (#5) + Resh (#200)
+ Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)

45 19 68
67 44 21
20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
(#10) + He (#5) / #396 as WATER (-)

48 22 71
70 47 24
23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
(#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:

#141 + #132 = #273

YOUTUBE: "The Water of Life (DUNE)"

<https://www.youtube.com/watch?v=WAmjkr4RISU>

@3 (50) = #182

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

@2 (58) = #240
@1 (66) = #306

G3775@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 65; Ego: 76,
   #3: Sup: 22; Ego: 38,
   Male: #157; Feme: #184
} // #670

#670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
metaphor: the faculty of perceiving with the mind, the faculty of
understanding and knowing;

G1410@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 80; Ego: 76,
   #3: Sup: 49; Ego: 50,
   #4: Sup: 50; Ego: 1,
   #5: Sup: 9; Ego: 40,
   #6: Sup: 14; Ego: 5,
   #7: Sup: 64; Ego: 50,
   #8: Sup: 53; Ego: 70,
   #9: Sup: 22; Ego: 50,
   Male: #345; Feme: #346
} // #670

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
*VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
*STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
*BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
something; 3) to be capable, strong and powerful;

G2192@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 43; Ego: 5,
   #4: Sup: 53; Ego: 10,
   #5: Sup: 22; Ego: 50,
   Male: #161; Feme: #103
} // #670

#670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one's self
or find one's self so and so, to be in such or such a condition; 4) to
hold one's self to a thing, to lay hold of a thing, to adhere or cling
to; 1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
*THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
*BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
*OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
*TO* *A* *PERSON* *OR* *A* *THING*;

G2933@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 77; Ego: 57,
   #3: Sup: 4; Ego: 8,
   #4: Sup: 44; Ego: 40,
   #5: Sup: 45; Ego: 1,
   #6: Sup: 21; Ego: 57,
   #7: Sup: 22; Ego: 1,
   Male: #233; Feme: #184
} // #670

#670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
#670} 1) a possession; 1a) of property, lands, estates;

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

G5140@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 5; Ego: 10,
   #4: Sup: 43; Ego: 38,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
} // #670

#670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
1) three;

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

@9 = #4
@8 = #16
@7 = #36
@6 = #64
@5 = #100
@4 = #144
@3 = #196

37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject's preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

@2 = #256
@1 = #324

G4103@{
   #1: Sup: 80; Ego: 80,
   #2: Sup: 9; Ego: 10,
   #3: Sup: 47; Ego: 38,
   #4: Sup: 23; Ego: 57,
   #5: Sup: 12; Ego: 70,
   #6: Sup: 22; Ego: 10,
   Male: #193; Feme: #265
} // #670

#670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
*SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
*THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
*OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
2b) in the NT one who trusts in God's promises; 2b1) one who is
convinced that Jesus has been raised from the dead; 2b2) one who has
become convinced that Jesus is the Messiah and author of salvation;

G2147@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 19; Ego: 19,
   #4: Sup: 8; Ego: 70,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #236; Feme: #265 <-- *PAIRING*
} // #670

#670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
#670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
thought, examination, scrutiny, observation, to find out by practice and
experience; 3) to find out for one's self, to acquire, get, obtain,
procure; 1a) after searching, to find a thing sought; 1b) without
previous search, to find (by chance), to fall in with; 1c) those who
come or return to a place; 2a) to see, learn, discover, understand; 2b)
to be found i.e. to be seen, be present; 2c) to be discovered,
recognised, detected, to show one's self out, of one's character or
state as found out by others (men, God, or both); 2d) to get knowledge
of, come to know, God;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

<https://www.youtube.com/watch?v=a29jzOHwwq0>

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner 'to postpone to a later date,
adjourn.' 'Adjournment' is one of the meanings of aggiornamento; the
other sense is 'bringing up to date, modernization,' familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII's (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.

#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

diabolos (G1228): {#5 as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*,
*ACCUSING* *FALSELY*; 2) metaphor: applied to a man who, by opposing the
cause of God, may be said to act the part of the devil or to side with
him #351 - *SATAN* the prince of the demons, the author of evil,
*PERSECUTING* *GOOD* *MEN*, estranging mankind from God and enticing
them to sin, afflicting them with diseases by means of demons who take
possession of their bodies at his bidding.; 1a) *A* *CALUMNIATOR*,
*FALSE* *ACCUSER*, *SLANDERER*;

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G5342@{
   #1: Sup: 14; Ego: 14,
   #2: Sup: 19; Ego: 5,
   #3: Sup: 38; Ego: 19,
   #4: Sup: 43; Ego: 5,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #189; Feme: #103
} // #670

#670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 3) to bring, bring to, bring forward; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 3a) to move to, apply; 3b) to bring in by announcing, to
announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
speech; 3d) to lead, conduct;

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

@9 (3) = #3
@8 (11) = #14
@7 (19) = #33
@6 (27) = #60
@5 (35) = #95
@4 (43) = #138
@3 (51) = #189 <-- COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
*ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:

YOUTUBE: "They Don't Care About Us (Brazil Version) - Michael Jackson"

<https://www.youtube.com/watch?v=QNJL6nfu__Q>

CAPSTONE@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 37; Ego: 20,
#5: Sup: 38; Ego: 1,
#6: Sup: 43; Ego: 5,
#7: Sup: 51; Ego: 8,
#8: Sup: 27; Ego: 57,
Male: #294; Feme: #189 <-- 2. THE MINOR PREMISE
{YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
the command to behave in accordance with the law, that is, the principle
of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
}

Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
#Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
(21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
that is situated in the centre of a circular garden in the forecourt of
the Hotel Sofitel, 25 Collins Street, Melbourne.

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 71; Ego: 57,
#5: Sup: 81; Ego: 10,
#6: Sup: 9; Ego: 9,
#7: Sup: 17; Ego: 8,
#8: Sup: 27; Ego: 10,
Male: #228; Feme: #189
} // #432

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 18; Ego: 1,
#5: Sup: 28; Ego: 10,
#6: Sup: 17; Ego: 70,
#7: Sup: 27; Ego: 10,
Male: #188; Feme: #189
} // #432

@2 (59) = #248
@1 (67) = #315

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

JEWISH TORAH AGAINST THE NAME OF YHWH: H'QaSaHEL = He (#5) + Qoph
(#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)

33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 - *UMBRA* as EARTH (-)

36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:

#105 + #96 = #201

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

G1651@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 35; Ego: 30,
   #3: Sup: 40; Ego: 5,
   #4: Sup: 43; Ego: 3,
   #5: Sup: 76; Ego: 33,
   #6: Sup: 4; Ego: 9,
   #7: Sup: 12; Ego: 8,
   #8: Sup: 22; Ego: 10,
   Male: #237; Feme: #103
} // #670

#670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
#670} 1) to convict, refute, confute; 2) to find fault with, correct;
1a) generally with a suggestion of shame of the person convicted; 1b) by
conviction to bring to the light, to expose; 2a) by word; 2a1) to
reprehend severely, chide, admonish, reprove; 2a2) to call to account,
show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
to punish;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 = #6
@8 = #20
@7 = #42
@6 = #72
@5 = #110
@4 = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 = #272
@1 = #342

G1941@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 34; Ego: 20,
   #5: Sup: 35; Ego: 1,
   #6: Sup: 65; Ego: 30,
   #7: Sup: 70; Ego: 5,
   #8: Sup: 27; Ego: 38,
   #9: Sup: 35; Ego: 8,
   #10: Sup: 11; Ego: 57,
   #11: Sup: 12; Ego: 1,
   #12: Sup: 22; Ego: 10,
   Male: #334; Feme: #265
} // #670

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
to be named after someone; 3) to call something to one; 4) to invoke; 5)
to call upon by pronouncing the name of Jehovah; 1a) to permit one's
self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
something to one as a crime or reproach; 3c) to summon one on any
charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;

G2475@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 48; Ego: 38,
   #3: Sup: 67; Ego: 19,
   #4: Sup: 68; Ego: 1,
   #5: Sup: 76; Ego: 8,
   #6: Sup: 25; Ego: 30,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 11; Ego: 57,
   #9: Sup: 12; Ego: 1,
   #10: Sup: 22; Ego: 10,
   Male: #374; Feme: #184
} // #670

#670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
(G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
name to be held in honour;

G2125@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 31; Ego: 1,
   #5: Sup: 33; Ego: 2,
   #6: Sup: 41; Ego: 8,
   #7: Sup: 50; Ego: 9,
   #8: Sup: 55; Ego: 5,
   #9: Sup: 65; Ego: 10,
   #10: Sup: 22; Ego: 38,
   Male: #413; Feme: #184
} // #670

#5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
reverence, stand in awe of; #4, #10,

G1300@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 72; Ego: 57,
   #5: Sup: 77; Ego: 5,
   #6: Sup: 26; Ego: 30,
   #7: Sup: 31; Ego: 5,
   #8: Sup: 41; Ego: 10,
   #9: Sup: 17; Ego: 57,
   #10: Sup: 22; Ego: 5,
   Male: #319; Feme: #184
} // #670

#670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
as #670} 1) to bring thoroughly to an end, accomplish;

G2046@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 24; Ego: 19,
   #3: Sup: 13; Ego: 70,
   #4: Sup: 8; Ego: 76,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #173; Feme: #265
} // #670

#670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
#670} 1) to utter, speak, say;

G1788@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 55; Ego: 50,
   #3: Sup: 60; Ego: 5,
   #4: Sup: 36; Ego: 57,
   #5: Sup: 55; Ego: 19,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 59; Ego: 80,
   #8: Sup: 48; Ego: 70,
   #9: Sup: 7; Ego: 40,
   #10: Sup: 12; Ego: 5,
   #11: Sup: 21; Ego: 9,
   #12: Sup: 22; Ego: 1,
   Male: #440; Feme: #346
} // #670

#670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
reverence a person; 4) to turn about;

}, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?

BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
CHILDREN UNTO ABRAHAM {father of a great multitude}." [Luke 3:7-8 (KJV)]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: "Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}." [John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

These different cultures and even individual philosophers had widely
varying explanations concerning their attributes and how they related to
observable phenomena as well as cosmology. Sometimes these theories
overlapped with mythology and were personified in deities. Some of these
interpretations included atomism (the idea of very small, indivisible
portions of matter) but other interpretations considered the elements to
be divisible into infinitely small pieces without changing their nature.

While the classification of the material world in ancient Indian,
Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
was more philosophical, during the Islamic Golden Age medieval middle
eastern scientists used practical, experimental observation to classify
materials. In Europe, the Ancient Greek system of Aristotle evolved
slightly into the medieval system, which for the first time in Europe
became subject to experimental verification in the 1600s, during the
Scientific Revolution.

*CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
*ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
*THE* *PHYSICAL* *WORLD*." <https://en.wikipedia.org/wiki/Classical_element>

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
*HUMANITY*}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

} MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH." [Genesis 1:26 (KJV)]

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* "*DISTANT*") *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
{#136}}}.

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
*THE* *CAMP* *OF* *ISRAEL* {

"And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
*ISRAEL*, removed and went behind them; and the pillar of the cloud went
from before their face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

According to the Occult Encyclopedia of Magic Squares (2009) which gives
an interpretation of Islamic belief as being entirely foundational and
dependent upon the Pythagorean esoteric doctrines: "The first thing we
discover is that the esoteric numbers of all seven magic squares as the
macrocosm conveying the realm of physical phenomena which are reduced by
the Pythagorean esoteric method to the numbers one and nine. The number
nine represents the end of things. It is the last number in the single
digit sequence, after which a new sequence starts. The number one
represents the beginning of all things. It is often associated to the
Godhead.

Sages of the past believed that magic squares mathematically represented
divine order and harmony. They were right, for each square holds within
its body the energy of Alpha and Omega. Some squares are Alpha squares
and some are Omega squares. If the start with the first mathematical
possible magic square the number pattern found within the squares is 911
(ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
categorical imperative with an intention to pursue a continuous flow of
determined action). If we assume that the squares sized 1x1 and 2x2 do
exist on some metaphysical level, then sequence is 119. Either way,
this pattern repeats itself through the squares until infinity.

Let's look at the pattern of Pythagorean reduced values for the sums of
any line. Starting with the 3x3 magic square, you will notice a pattern
that consists of non-repeating first nine digits which is a different
sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
five, you will start again with the number 6 and the pattern continues
until infinity.

If we assume the existence of the hypothetical 1x1 and 2x2, then the
actual sequence would start at one. It would be like this:
1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
Omega and with the digits in between constituting the remaining seven
numbers, but in a different sequence from that with which we are
familiar. The number 15 was associated with one of the oldest
Divinities in human history, as usually the ancient Goddess of the Near
East. Actually, the cuneiform for the number and the name of the
Goddess was interchangeable:

Within the Islamic schema, the majority of angels have the suffix 'AL'
at the end. EL is an ancient Semitic word for God, pronounced
differently based on the Semitic language and dialect. The two most
common pronunciations are EL in Hebrew and IL in Canaanite, from
Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
it is written IL phonetically AEEL with the value of #41.

"In fact, in ancient times, the goddess and god were known as *ALLAT*
and *ALLAH*, or what would better be termed as deities representing
'husband and wife'."

The word al-Lat was used as a name and title for multiple pre-Islamic
goddesses of Arabia and was used for either a wife of Allah or a
daughter depending on the region. It was used as a title for the
goddesses Asherah and Athirat. The word is akin to Elat, which was the
name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
https://en.wikipedia.org/wiki/Al-Lat]

Nous: #4
Time: 23:10 hrs
Date: 2018.3.8
Torah: [#50, #10, #400]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 60; Ego: 10,
   #3: Sup: 55; Ego: 76,
   Male: #165; Feme: #136
} // #460

Dao: Using Guidance, Sourceless
Tetra: #81 - Fostering
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security

Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {

1. SERVES TO OBTAIN MERCY & LONGEVITY
2. DYNASTIES (KINGS, PRINCES)
3. STABILITY
4. Chenon
}

Achim {Preparing; revenging; confirming}

Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}

<http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>

***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
81 - Fostering]

H430@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 71; Ego: 30,
#4: Sup: 76; Ego: 5,
#5: Sup: 5; Ego: 10,
#6: Sup: 55; Ego: 50,
#7: Sup: 61; Ego: 6,
Male: #349; Feme: #142
} // #142

#142 as [#40, #1, #30, #5, #10, #50, #6] = 'elohiym (H430): {#0 as #86}
1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

"And the earth was without form, and void; and darkness was upon the
face of the deep. And the Spirit of God {'elohiym-God [H430]: #142}
moved upon the face of the waters." [Genesis 1:2]

JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: "SHAKING
HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):

The biggest impact of a 3.9-magnitude earthquake that was felt in parts
of Lincolnshire and Yorkshire appeared to have hit hardest on social media.

The British Geological Survey (BGS) said the seismic event took place at
11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
miles.

It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
users joked to call family and tell them you love them."

Real-time earthquake trackers European-Mediterranean Seismological
Centre (EMSC) reported the tremors were felt up to 100km away.

BGS said it received reports of 'the whole house' shaking for a couple
of seconds, beds shaking and radiators jolting.

A more colourful description 'thought it was a lorry crashing outside'.

It was a far more dramatic picture than the one painted on social media.

Mock reports of chairs falling over, leaves coming off plants and
#rebuildHull did the rounds this morning as people woke up to news of
the quake."

<http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>

Nous: #55
Time: 15:40 hrs
Date: 2018.11.18
Torah: [#1, #6, #40]@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 7; Ego: 6,
   #3: Sup: 47; Ego: 40,
   Male: #55; Feme: #47
} // #47

Dao: Abstruse Mysterious Signs
Tetra: #54 - Unity
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance

Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
of God} {

1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
2. THE GENERATION OF MEN & ANIMALS
3. CHEMIST, DOCTORS & SURGEONS
4. Phuonisie
}

Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST)

Boaz {In strength}

Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}

<http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>

***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
#55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - Unity]

DOLF @ 1545 HOURS ON 10 JUNE 2018: "I've been to Sentosa as the resort
Island within Singapore. I attended a WordPerfect (Novell) Pacific
Conference when I use to work for them.

I went for a jog and suffered extremely from dehydration and nearly
collapsed and it took some considerable time to recover."

H4915@{
#1: Sup: 20; Ego: 20,
#2: Sup: 60; Ego: 40,
#3: Sup: 36; Ego: 57,
#4: Sup: 66; Ego: 30,
#5: Sup: 72; Ego: 6,
Male: #254; Feme: #153
} // #396

#396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
dominion; 2) likeness, one like, similitude;

H7623@{
#1: Sup: 10; Ego: 10,
#2: Sup: 67; Ego: 57,
#3: Sup: 69; Ego: 2,
#4: Sup: 77; Ego: 8,
#5: Sup: 2; Ego: 6,
#6: Sup: 52; Ego: 50,
#7: Sup: 72; Ego: 20,
Male: #349; Feme: #153
} // #396

#396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
#310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
(Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
2b) (Hithpael) to boast;


H7722@{
#1: Sup: 40; Ego: 40,
#2: Sup: 16; Ego: 57,
#3: Sup: 17; Ego: 1,
#4: Sup: 27; Ego: 10,
#5: Sup: 32; Ego: 5,
#6: Sup: 72; Ego: 40,
Male: #204; Feme: #153
} // #396

#396 as [#40, #300, #1, #10, #5, #40] = show' (H7722): {#8 as #307} 1)
ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
waste (of land);

"And what will ye do in the day of visitation, and in the desolation
{show'-desolation [H7722]: #396} which shall come from far? To whom
will ye flee for help? And where will ye leave your glory?" [Isaiah 10:3]

H7769@{
#1: Sup: 57; Ego: 57,
#2: Sup: 63; Ego: 6,
#3: Sup: 52; Ego: 70,
#4: Sup: 72; Ego: 20,
Male: #244; Feme: #153
} // #396

#396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
for help, cry out; 2) opulence; 2a) meaning dubious;

G3690@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 38; Ego: 70,
#4: Sup: 76; Ego: 38,
Male: #233; Feme: #238
} // #400

#400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
1a) the mixture of sour wine or vinegar and water which the Roman
soldiers were accustomed to drink;

*POSCA* was increasingly heavily used by the Roman army during the
Republican period when it became a standard beverage ration for soldiers
so as to avoid dehydration (ie. the gatorade /powerade sports drink
equivalent)

The drinking of quality wine was considered a sign of indiscipline, to
the point that some generals banned imported vintage wine altogether.
Appian records both *POSCA* and wine as being among the provisions of
the army of Lucullus in his Spanish campaign of 153 BCE. It had
evidently become part of the customary rations by the 1st century CE;
the Christian Gospels describe Roman soldiers offering Jesus sour wine
on a sponge during the Crucifixion.

G2814@{
#1: Sup: 20; Ego: 20,
#2: Sup: 50; Ego: 30,
#3: Sup: 58; Ego: 8,
#4: Sup: 17; Ego: 40,
#5: Sup: 18; Ego: 1,
#6: Sup: 75; Ego: 57,
#7: Sup: 76; Ego: 1,
Male: #314; Feme: #157
} // #400

#400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
a vine sprout;

G994@{
#1: Sup: 2; Ego: 2,
#2: Sup: 72; Ego: 70,
#3: Sup: 80; Ego: 8,
#4: Sup: 37; Ego: 38,
#5: Sup: 26; Ego: 70,
#6: Sup: 76; Ego: 50,
Male: #293; Feme: #238
} // #400

#400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
voice; 3) to cry to one for help, to implore his aid;

H7166@{
#1: Sup: 19; Ego: 19,
#2: Sup: 57; Ego: 38,
#3: Sup: 36; Ego: 60,
#4: Sup: 66; Ego: 30,
#5: Sup: 76; Ego: 10,
Male: #254; Feme: #157
} // #400

#400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
ankle;

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

H6508@{
#1: Sup: 6; Ego: 6,
#2: Sup: 5; Ego: 80,
#3: Sup: 43; Ego: 38,
#4: Sup: 47; Ego: 4,
#5: Sup: 26; Ego: 60,
#6: Sup: 36; Ego: 10,
#7: Sup: 76; Ego: 40,
Male: #239; Feme: #238
} // #400

#400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
#344} 1) park, preserve, enclosed garden, forest;

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

Nous: #49
Time: 16:00 hrs
Date: 2018.11.23
Torah: [#50, #40, #40]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 9; Ego: 40,
   #3: Sup: 49; Ego: 40,
   Male: #108; Feme: #130
} // #130

Dao: Sage's Constancy, Trust in Virtue
Tetra: #4 - Barrier
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding

Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {

1. HELPS PROSPER & RELEASE PRISONERS
2. GENERALS & ADMIRALS
3. THOSE WHO PURSUE JUST CAUSES
4. Sro
}

Matthan {gifts; rains}; #103 BCE

Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}

<http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>

***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
16:00 hrs, Super: #331 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]

DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: "TRUMP SAYS
HE'LL USE HIS 'TOUCH' AND 'FEEL' TO NEGOTIATE WITH NORTH KOREA"

What could really be so hard about negotiating an end to North Korea's
nuclear weapons program with dictator Kim Jong Un? If you're Donald
Trump, there's nothing to it—you just look him in the eye and feel your
way through it, apparently.

Trump spoke to reporters on Saturday before leaving a contentious G-7
summit in Canada ahead of his departure for the North Korea summit in
Singapore. A reporter asked Trump how long it would take him to figure
out if Kim is actually serious about giving up his country's nuclear
weapons program.

"That's a good question, how long will it take," Trump said. "I think
within the first minute I'll know."

"How?" the reporter asked.

"Just my touch, my feel. That's all. That's what I do," Trump said
(emphasis mine). "How long will it take to figure out whether or not
they're serious, I said, ‘maybe in the first minute.' You know the way
that they say that you know if you're gonna like somebody in the first
five seconds. You ever hear that one? Well, I think that very quickly I
will know whether or not something good is going to happen."

<https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

Initial Post: 10 June 2018


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-11 08:34:02 UTC
Reply
Permalink
Raw Message
-- ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
PERADVENTURE HE SLEEPS AND MUST BE AWAKENED

(c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018

KNOCK KNOCK!

WHOSE THERE?

ATHEIST @ 1125 HOURS ON 10 JUNE 2018: "There is no such thing as "god"
you doofus.

I've noticed somewhere in your philosophising you carry on about, "first
there was mind, then there was body".

This is unbelievably stupid. In reality, *MATTER* obviously came first
(12 billion years ago - 3 billion years ago in terms of organic matter).

Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
ago. Perhaps 1 million years ago.

For 99.9% (or more) of the history of the world we know, matter has
existed but not mind."

DOLF @ 0835 HOURS ON 29 MAY 2018: "I don't have the heart to tell you
that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
the trinomial mathematical theoretical noumenon (cf: Immanuel Kant's
Critique of Pure Reason 1781 / 1787) which are prerequisite for human
and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
Natural Associator (DNA) impetus for the generation of ideas

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the "Third Piaget" (the logical model of intellectual
development) that was debated by American psychologists when Piaget's
ideas were "rediscovered" in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning "in one's own right" as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one's own affairs. Most
adults are considered as *SUI* *JURIS*."
<https://en.wikipedia.org/wiki/Jean_Piaget>

Nous: #74
Time: 10:05 hrs
Date: 2018.8.24
Torah: [#50, #50, #1]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 19; Ego: 50,
   #3: Sup: 20; Ego: 1,
   Male: #89; Feme: #101
} // #101

Dao: Controlling Feelings, Overcome Delusion
Tetra: #80 - Labouring
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment

Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {

1. SERVES TO OBTAIN ENLIGHTENMENT
2. THE HIGHER SCIENCES
3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
4. Chomme
}

Zadok {Just; justified}

Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}

<http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>

***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring]

H7620@{
#1: Sup: 5; Ego: 5,
#2: Sup: 62; Ego: 57,
#3: Sup: 64; Ego: 2,
#4: Sup: 53; Ego: 70,
#5: Sup: 63; Ego: 10,
#6: Sup: 22; Ego: 40,
Male: #269; Feme: #184
} // #427

#427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
1) seven, period of seven (days or years), heptad, week; 1a) period of
seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);

H7658@{
#1: Sup: 57; Ego: 57,
#2: Sup: 59; Ego: 2,
#3: Sup: 48; Ego: 70,
#4: Sup: 17; Ego: 50,
#5: Sup: 22; Ego: 5,
Male: #203; Feme: #184
} // #427

#427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;

G991@{
#1: Sup: 2; Ego: 2,
#2: Sup: 32; Ego: 30,
#3: Sup: 37; Ego: 5,
#4: Sup: 36; Ego: 80,
#5: Sup: 41; Ego: 5,
#6: Sup: 17; Ego: 57,
#7: Sup: 22; Ego: 5,
Male: #187; Feme: #184
} // #427

#427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
1) to see, discern, of the bodily eye; 2) metaphor: to see with the
mind's eye; 3) in a geographical sense of places, mountains, buildings,
etc. turning towards any quarter, as it were, facing it; 1a) with the
bodily eye: to be possessed of sight, have the power of seeing; 1b)
perceive by the use of the eyes: to see, look descry; 1c) to turn the
eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
senses, to feel; 1e) to discover by use, to know by experience; 2a) to
have (the power of) understanding; 2b) to discern mentally, observe,
perceive, discover, understand; 2c) to turn the thoughts or direct the
mind to a thing, to consider, contemplate, to look at, to weigh
carefully, examine;

H4172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 52; Ego: 6,
#4: Sup: 9; Ego: 38,
#5: Sup: 10; Ego: 1,
#6: Sup: 30; Ego: 20,
#7: Sup: 70; Ego: 40,
Male: #223; Feme: #151
} // #313

#313 as [#6, #40, #6, #200, #1, #20, #40] = mowra' (H4172): {#5 as #247}
1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
of reverence; 1d) awe-inspiring spectacle or deed;

H247@{
#1: Sup: 5; Ego: 5,
#2: Sup: 45; Ego: 40,
#3: Sup: 46; Ego: 1,
#4: Sup: 53; Ego: 7,
#5: Sup: 10; Ego: 38,
#6: Sup: 60; Ego: 50,
#7: Sup: 70; Ego: 10,
Male: #289; Feme: #151
} // #313

#313 as [#5, #40, #1, #7, #200, #50, #10] = 'azar (H247): {#0 as #208}
1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
(metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) gird oneself (for war);

H702@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 79; Ego: 38,
#4: Sup: 81; Ego: 2,
#5: Sup: 70; Ego: 70,
Male: #311; Feme: #151
} // #313

#313 as [#40, #1, #200, #2, #70] = 'arba` (H702): {#1 as #273} 1) four;

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
ON 29 MAY 2018: "*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
[/clarity], just imagine how devastated [they] would have been had you
shared that nugget."

DOLF @ 0916 HOURS ON 6 JUNE 2018: "IT IS NOW TIME FOR WAR AGAINST THESE
BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:

I do not want any more ISLAMIC HATRED granted access by immigration to
my COUNTRY either.

And furthermore for any serious breaches of law ought to be subject to
immediate and permanent deportation."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
ON 6 JUNE 2018: "*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
with real time for a change.

Never mind "serious", deport them for parking tickets, jaywalking and
littering. Deport them for looking ugly. Deport them for wearing bad
taste clothing. Deport them for having tattoos."

DOLF @ 1224 HOURS ON 10 JUNE 2018: "Why then does the neo-nazi atheist
then frequently use the expression:

*OMG* - *OH* *MY* *GOD*?

Perhaps God is a logical construct of consciousness as mathematical
entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
personality as anthropocentric approachability:

Who appears to dialectically exhibit the characteristics of sapient as
self-declarative rational thought:

#1 - Be socially beneficial (the Artificial Intelligence equivalent of
'Do no evil'?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}

#2 - Don't introduce biases; {*FORMULA* *OF* *HUMANITY*}

#3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}

#4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}

#5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}

#6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}

#7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}

"AND GOD {

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
}

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
+ 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
+ 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
*BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
*BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
DISCRIMINATING NORM}

} SAID, LET US MAKE {ie.

*APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
(CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
THURSDAY 21 MARCH 1996

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
*UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
*COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x
364 associated to the 'constant sequence of sun and moon' as 354 x 3 +
30 day intercalation = 1092 days x 2 = 2184 days

*GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
*STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
*IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]

Classical elements (GREEK: *STOICHEION*) typically refers to the
concepts within ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia {

#27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
DYNASTY (FIRST PERSIAN PERIOD)

When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
'KING OF THE COUNTRIES' (ie. of the world), defeated Psamtik III at the
Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
of Kings, King of Persia, King of Babylon, Pharaoh of Egypt

}, Japan, Tibet, and India had similar lists, sometimes referring in
local languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists:

- #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
(INTELLIGENCE: #15 {#45})},
- #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
CROWN)},
- #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
(#CENTRE) AS CHOKMAH (WISDOM)},
- #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
(LOVE AND MERCY: #34 {#136}}, and
- #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
(PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
www.biblewheel.com})},

#3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}

"Hast thou not known? hast thou not heard, that the everlasting God, the
LORD, the Creator of the ends of the earth, fainteth not, neither is
weary? There is no searching of his understanding.
He giveth power to the faint; and to them that have no might he
increaseth strength.
Even the youths {

H5288@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 39; Ego: 70,
   #3: Sup: 77; Ego: 38,
   Male: #166; Feme: #158
} // #320

H5288@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 14; Ego: 50,
   #4: Sup: 3; Ego: 70,
   #5: Sup: 41; Ego: 38,
   #6: Sup: 51; Ego: 10,
   #7: Sup: 10; Ego: 40,
   Male: #204; Feme: #253
} // #415

#320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
1a) boy, lad, youth; 1b) servant, retainer

} shall faint and be weary, and the young men shall utterly fall:
But they that wait upon the LORD shall renew their strength; they shall
mount up with wings as eagles; they shall run, and not be weary; and
they shall walk, and not faint." [Isaiah 40:28-31 (KJV)]

The Babylonian captivity or Babylonian exile is the period in Jewish
history during which a number of people from the ancient Kingdom of
Judah were captives in Babylonia. After the Battle of Carchemish in 605
BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
in Nebuchadnezzar's fourth year, which led to another siege in
Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim
and the exile of King Jeconiah, his court and many others; Jeconiah's
successor Zedekiah and others were exiled in Nebuchadnezzar's eighteenth
year; a later deportation occurred in Nebuchadnezzar's twenty-third
year. The dates, numbers of deportations, and numbers of deportees given
in the biblical accounts vary. These deportations are dated to 597 BCE
for the first, with others dated at 587/586 BCE, and 582/581 BCE
respectively.

"THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {

7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D
or 6 x 364 associated to the 'constant sequence of sun and moon' as 354
x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

49J1W2D: "Wherefore I [did] ordain for thee the year-weeks and the years
and the jubilees: there are forty-nine jubilees from the days of Adam
{earthy; red} until this day, and one week and two years and there are
yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
or circa 1567 BCE} *TO* *COME* (*LITERALLY* "*DISTANT*") *FOR*
*LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*." [Book of Jubilees
50:4-6]

}, FOR SO WAS THE KING'S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {

#1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
#2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
#3 - 107016 days / 293 x 365.24232 as Tropical Year
#4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
496 BCE

}." [Esther 1:13 (KJV)]

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
informs himself} (521–486 BCE), he ruled the empire at its territorial
apex. He ruled from 486 BCE until his assassination in 465 BCE at the
hands of Artabanus, the commander of the royal bodyguard.

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
[H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17]

After the fall of Babylon to the Persian king Cyrus the Great in 539
BCE, exiled Judeans were permitted to return to Judah. According to the
biblical book of Ezra, construction of the second temple in Jerusalem
began around 537 BCE. All these events are considered significant in
Jewish history and culture, and had a far-reaching impact on the
development of Judaism.
[<https://en.wikipedia.org/wiki/Babylonian_captivity>]

#3321: "Unto the place of the altar, which he had made there at the
first: and there Abram {high father} called on the name of the LORD."
[Genesis 13:4]

#3321: "Cursed be their anger, for it was fierce; and their wrath, for
it was cruel: I will divide them in Jacob {that supplants, undermines;
the heel}, and scatter them in Israel {who prevails with God}." [Genesis
49:7]

#3321: "And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
pleasure}; thirteen cities and their villages:" [Joshua 19:6]

#3321: "And as thy servant was busy here and there, he was gone. And the
king of Israel {who prevails with God} said unto him, So shall thy
judgment be; thyself hast decided it." [1Kings 20:40]

#3321: "And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
Hur {liberty; whiteness; hole}." [1Chronicles 2:19]

#3321: "Who can stand before his indignation? And who can abide in the
fierceness of his anger? His fury is poured out like fire, and the rocks
are thrown down by him." [Nahum 1:6]

Although these are described more as energies or transitions rather than
as types of material.

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}

<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.

the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences

} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
SIGN FOR THIS IS:

THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
#3] AS KETHER (SUPREME CROWN)}

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
#70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
{5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.

The word for 'circle' here is GALGAL. This can also be translated as
'sphere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL
again saying, "The TELI in the UNIVERSE is king a KING on this throne.
The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart

} in the SOUL is like a KING in war."

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH
of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
#231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):

#505o: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]

#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the
Almighty God; walk before me, and be thou perfect." [Genesis 17:1]

#5050: "Then they went in to Hezekiah {strength of the Lord} the king,
and said, We have cleansed all the house of the LORD, and the altar of
burnt offering, with all the vessels thereof, and the shewbread table,
with all the vessels thereof." [2Chronicles 29:18]

#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all
to the glory of God." [1Corinthians 10:31]

It denotes the interaction between a ruler and his subject. When we
speak of an entity as a KING, it is an indication that it is interacting
with something that is below it. The TELI is the KING over the
UNIVERSE, that is, over the DOMAIN of SPACE: {ie.

Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
/ WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]

}. It is seen as a "KING ON HIS THRONE." Although the TELI interacts
with space, it does not become part of it [and is in juxtaposition]."
[SEFER YETZIRAH 6:3]

An example of juxtaposition are the quotes:

'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',

and

'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',

Both are by John F. Kennedy who served as the 35th President of the
United States from 20 January 1961 until his assassination in 22
November 1963, and whom particularly liked juxtaposition as a rhetorical
device.

Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}

<http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>

***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
#410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
Ego: #415 / #22 - Point to Reversal?, Humility's Increase; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship]

“THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {

H6819@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 14; Ego: 9,
   #3: Sup: 3; Ego: 70,
   #4: Sup: 41; Ego: 38,
   #5: Sup: 51; Ego: 10,
   #6: Sup: 10; Ego: 40,
   Male: #124; Feme: #172
} // #415

#415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;

} -- THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM --
AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER:
<http://www.grapple369.com?date:2017.11.30>}." [John 18:31-40 (KJV)]

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism {ie. the amalgamation or attempted amalgamation of different
religions, cultures, or schools of thought}, arguing that "JUXTAPOSITION
AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
WHOLE".

Syncretism or the Mixed School in Chinese philosophy is an eclectic
school of thought that combined elements of Confucianism, Taoism,
Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
Syncretist texts.

And Michael Nylan's exceptional work conveys the notion that HAN DYNASTY
(206 BCE to 220 CE) sage YANG HSIUNG's two published works: Canon of
Supreme Mystery (T'AI HSÜAN CHING) within 4 BCE and the Elemental
Changes within 2 BCE are called the Mystery by its devotees as a true
guide for those seeking the Way of the sages. Today, in the West,
readers will find the Mystery an essential tool for understanding the Tao
as it operates in the cosmos, in the psyche, or in sacred texts like the
l CHING. Written in 2 BCE., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages
which formed the basis to the STATE ideology of China from 134 BCE two
1911 CE, an ideology that in turn provided the intellectual foundations
for the Japanese and Korean STATES, therefore the importance of this
book can hardly be overestimated.

As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.

It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.

Piaget writes that within logic, juxtaposition is a logical fallacy on
the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

We haven't yet by 7 January 2018, finished what is only a superficial
two day analysis of Hitler's Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the
individual as impetus and within the obstructions as the restraints of
inadequacy and resourcefulness which is my education. Or rather a lack
thereof. Which, if I sought such further opportunities in particular
that of psychology, would greatly assist my cursory and informal as
haphazard approach to the project.

But it ought to be remembered, that I by reasonable thought, invented
the very tool which is prerequisite to an undertaking of my analysis and
has yielded such fertile consequence. I would therefore provisionally
conclude from the #231 preliminary assessment which we disclose above,
as to it being associated to a systematic and insidious assertion made
upon the MIND of the population.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"

<https://www.youtube.com/watch?v=r-fZ1PQJrZc>

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the
matter as the process of informing and the knowing, also had exhibited
an immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as
theoretical noumenon by which I appraised him, is embedded.

That the maxim: "a house divided by itself would most certainly have
fallen."

Is a truism if ever there was one so uttered.

What history would have been if someone had some 70 years ago, slimed
his credibility in such comprehensive manner as the cause for
irreparable self harm done against this persona—more effective than an
assassination.

In visual perception, juxtaposition is the absence of relations between
details; syncretism is a vision of the whole which creates a vague but
all-inclusive schema, supplanting the details. In verbal intelligence
juxtaposition is the absence of relations between the various terms of a
sentence; syncretism is the all-round understanding which makes the
sentence into a whole. In logic juxtaposition leads to an absence of
implication and reciprocal justification between the successive
judgments; syncretism creates a tendency to bind everything together and
to justify by means of the most ingenious or the most facetious devices.
<https://en.wikipedia.org/w/index.php?title=Juxtaposition>

"THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
GENERATION OF VIPERS {ie.

METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
CHESED (LOVE AND MERCY: #34 {#136}}

G2191@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 48; Ego: 10,
   #4: Sup: 52; Ego: 4,
   #5: Sup: 21; Ego: 50,
   #6: Sup: 22; Ego: 1,
   Male: #186; Feme: #103
} // #670

#670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
a viper, offspring of vipers; 1a) addressed to cunning, malignant,
wicked men;

H3803@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 60; Ego: 20,
   #3: Sup: 55; Ego: 76,
   #4: Sup: 65; Ego: 10,
   #5: Sup: 22; Ego: 38,
   Male: #242; Feme: #184
} // #670

#670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;

G4771@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 27; Ego: 70,
   #3: Sup: 22; Ego: 76,
   Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
} // #670

#670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

@9 (81) = #81
@8 (78) = #159
@7 (75) = #234

JEWISH TORAH AGAINST THE NAME OF YHWH: Y'QaBaDEL = Yod (#10) + Qoph
(#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)

27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
(#5) / #234 as FIRE (-)

30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:

#87 + #78 = #165

@6 (80) = #314
@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@4 (74) = #465 <-- CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
{#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

@3 (79) = #544
@2 (76) = #620
@1 (73) = #693

G2378@{
   #1: Sup: 9; Ego: 9,
   #2: Sup: 4; Ego: 76,
   #3: Sup: 42; Ego: 38,
   #4: Sup: 52; Ego: 10,
   #5: Sup: 53; Ego: 1,
   #6: Sup: 22; Ego: 50,
   Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
} // #670

#670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
1) a sacrifice, victim;

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

4. Oh Eater of the Shadow, (12) who makest thine appearance at
Elephantine; I am not *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbors.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
/ #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
#390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
#200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@9 (2) = #2
@8 (10) = #12
@7 (18) = #30
@6 (26) = #56
@5 (34) = #90
@4 (42) = #132

JEWISH TORAH AGAINST THE NAME OF YHWH: H'RaLaZEL = He (#5) + Resh (#200)
+ Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)

45 19 68
67 44 21
20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
(#10) + He (#5) / #396 as WATER (-)

48 22 71
70 47 24
23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
(#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:

#141 + #132 = #273

YOUTUBE: "The Water of Life (DUNE)"

<https://www.youtube.com/watch?v=WAmjkr4RISU>

@3 (50) = #182

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

@2 (58) = #240
@1 (66) = #306

G3775@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 65; Ego: 76,
   #3: Sup: 22; Ego: 38,
   Male: #157; Feme: #184
} // #670

#670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
metaphor: the faculty of perceiving with the mind, the faculty of
understanding and knowing;

G1410@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 80; Ego: 76,
   #3: Sup: 49; Ego: 50,
   #4: Sup: 50; Ego: 1,
   #5: Sup: 9; Ego: 40,
   #6: Sup: 14; Ego: 5,
   #7: Sup: 64; Ego: 50,
   #8: Sup: 53; Ego: 70,
   #9: Sup: 22; Ego: 50,
   Male: #345; Feme: #346
} // #670

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
*VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
*STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
*BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
something; 3) to be capable, strong and powerful;

G2192@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 43; Ego: 5,
   #4: Sup: 53; Ego: 10,
   #5: Sup: 22; Ego: 50,
   Male: #161; Feme: #103
} // #670

#670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one's self
or find one's self so and so, to be in such or such a condition; 4) to
hold one's self to a thing, to lay hold of a thing, to adhere or cling
to; 1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
*THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
*BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
*OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
*TO* *A* *PERSON* *OR* *A* *THING*;

G2933@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 77; Ego: 57,
   #3: Sup: 4; Ego: 8,
   #4: Sup: 44; Ego: 40,
   #5: Sup: 45; Ego: 1,
   #6: Sup: 21; Ego: 57,
   #7: Sup: 22; Ego: 1,
   Male: #233; Feme: #184
} // #670

#670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
#670} 1) a possession; 1a) of property, lands, estates;

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

G5140@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 5; Ego: 10,
   #4: Sup: 43; Ego: 38,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
} // #670

#670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
1) three;

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

@9 = #4
@8 = #16
@7 = #36
@6 = #64
@5 = #100
@4 = #144
@3 = #196

37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject's preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

@2 = #256
@1 = #324

G4103@{
   #1: Sup: 80; Ego: 80,
   #2: Sup: 9; Ego: 10,
   #3: Sup: 47; Ego: 38,
   #4: Sup: 23; Ego: 57,
   #5: Sup: 12; Ego: 70,
   #6: Sup: 22; Ego: 10,
   Male: #193; Feme: #265
} // #670

#670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
*SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
*THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
*OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
2b) in the NT one who trusts in God's promises; 2b1) one who is
convinced that Jesus has been raised from the dead; 2b2) one who has
become convinced that Jesus is the Messiah and author of salvation;

G2147@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 19; Ego: 19,
   #4: Sup: 8; Ego: 70,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #236; Feme: #265 <-- *PAIRING*
} // #670

#670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
#670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
thought, examination, scrutiny, observation, to find out by practice and
experience; 3) to find out for one's self, to acquire, get, obtain,
procure; 1a) after searching, to find a thing sought; 1b) without
previous search, to find (by chance), to fall in with; 1c) those who
come or return to a place; 2a) to see, learn, discover, understand; 2b)
to be found i.e. to be seen, be present; 2c) to be discovered,
recognised, detected, to show one's self out, of one's character or
state as found out by others (men, God, or both); 2d) to get knowledge
of, come to know, God;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

<https://www.youtube.com/watch?v=a29jzOHwwq0>

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner 'to postpone to a later date,
adjourn.' 'Adjournment' is one of the meanings of aggiornamento; the
other sense is 'bringing up to date, modernization,' familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII's (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.

#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
2) metaphor: applied to a man who, by opposing the cause of God, may be
said to act the part of the devil or to side with him #351 - *SATAN* the
prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
estranging mankind from God and enticing them to sin, afflicting them
with diseases by means of demons who take possession of their bodies at
his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G5342@{
   #1: Sup: 14; Ego: 14,
   #2: Sup: 19; Ego: 5,
   #3: Sup: 38; Ego: 19,
   #4: Sup: 43; Ego: 5,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #189; Feme: #103
} // #670

#670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 3) to bring, bring to, bring forward; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 3a) to move to, apply; 3b) to bring in by announcing, to
announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
speech; 3d) to lead, conduct;

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

@9 (3) = #3
@8 (11) = #14
@7 (19) = #33
@6 (27) = #60
@5 (35) = #95
@4 (43) = #138
@3 (51) = #189 <-- COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
*ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:

YOUTUBE: "They Don't Care About Us (Brazil Version) - Michael Jackson"

<https://www.youtube.com/watch?v=QNJL6nfu__Q>

CAPSTONE@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 37; Ego: 20,
#5: Sup: 38; Ego: 1,
#6: Sup: 43; Ego: 5,
#7: Sup: 51; Ego: 8,
#8: Sup: 27; Ego: 57,
Male: #294; Feme: #189 <-- 2. THE MINOR PREMISE
{YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
the command to behave in accordance with the law, that is, the principle
of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
}

Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
#Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
(21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
that is situated in the centre of a circular garden in the forecourt of
the Hotel Sofitel, 25 Collins Street, Melbourne.

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 71; Ego: 57,
#5: Sup: 81; Ego: 10,
#6: Sup: 9; Ego: 9,
#7: Sup: 17; Ego: 8,
#8: Sup: 27; Ego: 10,
Male: #228; Feme: #189
} // #432

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 18; Ego: 1,
#5: Sup: 28; Ego: 10,
#6: Sup: 17; Ego: 70,
#7: Sup: 27; Ego: 10,
Male: #188; Feme: #189
} // #432

@2 (59) = #248
@1 (67) = #315

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

JEWISH TORAH AGAINST THE NAME OF YHWH: H'QaSaHEL = He (#5) + Qoph
(#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)

33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 - *UMBRA* as EARTH (-)

36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:

#105 + #96 = #201

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

G1651@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 35; Ego: 30,
   #3: Sup: 40; Ego: 5,
   #4: Sup: 43; Ego: 3,
   #5: Sup: 76; Ego: 33,
   #6: Sup: 4; Ego: 9,
   #7: Sup: 12; Ego: 8,
   #8: Sup: 22; Ego: 10,
   Male: #237; Feme: #103
} // #670

#670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
#670} 1) to convict, refute, confute; 2) to find fault with, correct;
1a) generally with a suggestion of shame of the person convicted; 1b) by
conviction to bring to the light, to expose; 2a) by word; 2a1) to
reprehend severely, chide, admonish, reprove; 2a2) to call to account,
show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
to punish;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 = #6
@8 = #20
@7 = #42
@6 = #72
@5 = #110
@4 = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 = #272
@1 = #342

G1941@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 34; Ego: 20,
   #5: Sup: 35; Ego: 1,
   #6: Sup: 65; Ego: 30,
   #7: Sup: 70; Ego: 5,
   #8: Sup: 27; Ego: 38,
   #9: Sup: 35; Ego: 8,
   #10: Sup: 11; Ego: 57,
   #11: Sup: 12; Ego: 1,
   #12: Sup: 22; Ego: 10,
   Male: #334; Feme: #265
} // #670

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
to be named after someone; 3) to call something to one; 4) to invoke; 5)
to call upon by pronouncing the name of Jehovah; 1a) to permit one's
self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
something to one as a crime or reproach; 3c) to summon one on any
charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;

G2475@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 48; Ego: 38,
   #3: Sup: 67; Ego: 19,
   #4: Sup: 68; Ego: 1,
   #5: Sup: 76; Ego: 8,
   #6: Sup: 25; Ego: 30,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 11; Ego: 57,
   #9: Sup: 12; Ego: 1,
   #10: Sup: 22; Ego: 10,
   Male: #374; Feme: #184
} // #670

#670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
(G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
name to be held in honour;

G2125@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 31; Ego: 1,
   #5: Sup: 33; Ego: 2,
   #6: Sup: 41; Ego: 8,
   #7: Sup: 50; Ego: 9,
   #8: Sup: 55; Ego: 5,
   #9: Sup: 65; Ego: 10,
   #10: Sup: 22; Ego: 38,
   Male: #413; Feme: #184
} // #670

#5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
reverence, stand in awe of; #4, #10,

G1300@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 72; Ego: 57,
   #5: Sup: 77; Ego: 5,
   #6: Sup: 26; Ego: 30,
   #7: Sup: 31; Ego: 5,
   #8: Sup: 41; Ego: 10,
   #9: Sup: 17; Ego: 57,
   #10: Sup: 22; Ego: 5,
   Male: #319; Feme: #184
} // #670

#670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
as #670} 1) to bring thoroughly to an end, accomplish;

G2046@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 24; Ego: 19,
   #3: Sup: 13; Ego: 70,
   #4: Sup: 8; Ego: 76,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #173; Feme: #265
} // #670

#670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
#670} 1) to utter, speak, say;

G1788@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 55; Ego: 50,
   #3: Sup: 60; Ego: 5,
   #4: Sup: 36; Ego: 57,
   #5: Sup: 55; Ego: 19,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 59; Ego: 80,
   #8: Sup: 48; Ego: 70,
   #9: Sup: 7; Ego: 40,
   #10: Sup: 12; Ego: 5,
   #11: Sup: 21; Ego: 9,
   #12: Sup: 22; Ego: 1,
   Male: #440; Feme: #346
} // #670

#670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
reverence a person; 4) to turn about;

}, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?

BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
CHILDREN UNTO ABRAHAM {father of a great multitude}." [Luke 3:7-8 (KJV)]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: "Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}." [John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

These different cultures and even individual philosophers had widely
varying explanations concerning their attributes and how they related to
observable phenomena as well as cosmology. Sometimes these theories
overlapped with mythology and were personified in deities. Some of these
interpretations included atomism (the idea of very small, indivisible
portions of matter) but other interpretations considered the elements to
be divisible into infinitely small pieces without changing their nature.

While the classification of the material world in ancient Indian,
Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
was more philosophical, during the Islamic Golden Age medieval middle
eastern scientists used practical, experimental observation to classify
materials. In Europe, the Ancient Greek system of Aristotle evolved
slightly into the medieval system, which for the first time in Europe
became subject to experimental verification in the 1600s, during the
Scientific Revolution.

*CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
*ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
*THE* *PHYSICAL* *WORLD*." <https://en.wikipedia.org/wiki/Classical_element>

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
*HUMANITY*}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

} MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH." [Genesis 1:26 (KJV)]

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* "*DISTANT*") *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
{#136}}}.

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
*THE* *CAMP* *OF* *ISRAEL* {

"And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
*ISRAEL*, removed and went behind them; and the pillar of the cloud went
from before their face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

According to the Occult Encyclopedia of Magic Squares (2009) which gives
an interpretation of Islamic belief as being entirely foundational and
dependent upon the Pythagorean esoteric doctrines: "The first thing we
discover is that the esoteric numbers of all seven magic squares as the
macrocosm conveying the realm of physical phenomena which are reduced by
the Pythagorean esoteric method to the numbers one and nine. The number
nine represents the end of things. It is the last number in the single
digit sequence, after which a new sequence starts. The number one
represents the beginning of all things. It is often associated to the
Godhead.

Sages of the past believed that magic squares mathematically represented
divine order and harmony. They were right, for each square holds within
its body the energy of Alpha and Omega. Some squares are Alpha squares
and some are Omega squares. If the start with the first mathematical
possible magic square the number pattern found within the squares is 911
(ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
categorical imperative with an intention to pursue a continuous flow of
determined action). If we assume that the squares sized 1x1 and 2x2 do
exist on some metaphysical level, then sequence is 119. Either way,
this pattern repeats itself through the squares until infinity.

Let's look at the pattern of Pythagorean reduced values for the sums of
any line. Starting with the 3x3 magic square, you will notice a pattern
that consists of non-repeating first nine digits which is a different
sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
five, you will start again with the number 6 and the pattern continues
until infinity.

If we assume the existence of the hypothetical 1x1 and 2x2, then the
actual sequence would start at one. It would be like this:
1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
Omega and with the digits in between constituting the remaining seven
numbers, but in a different sequence from that with which we are
familiar. The number 15 was associated with one of the oldest
Divinities in human history, as usually the ancient Goddess of the Near
East. Actually, the cuneiform for the number and the name of the
Goddess was interchangeable:

Within the Islamic schema, the majority of angels have the suffix 'AL'
at the end. EL is an ancient Semitic word for God, pronounced
differently based on the Semitic language and dialect. The two most
common pronunciations are EL in Hebrew and IL in Canaanite, from
Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
it is written IL phonetically AEEL with the value of #41.

"In fact, in ancient times, the goddess and god were known as *ALLAT*
and *ALLAH*, or what would better be termed as deities representing
'husband and wife'."

The word al-Lat was used as a name and title for multiple pre-Islamic
goddesses of Arabia and was used for either a wife of Allah or a
daughter depending on the region. It was used as a title for the
goddesses Asherah and Athirat. The word is akin to Elat, which was the
name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
https://en.wikipedia.org/wiki/Al-Lat]

Nous: #4
Time: 23:10 hrs
Date: 2018.3.8
Torah: [#50, #10, #400]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 60; Ego: 10,
   #3: Sup: 55; Ego: 76,
   Male: #165; Feme: #136
} // #460

Dao: Using Guidance, Sourceless
Tetra: #81 - Fostering
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security

Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {

1. SERVES TO OBTAIN MERCY & LONGEVITY
2. DYNASTIES (KINGS, PRINCES)
3. STABILITY
4. Chenon
}

Achim {Preparing; revenging; confirming}

Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}

<http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>

***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
81 - Fostering]

H430@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 71; Ego: 30,
#4: Sup: 76; Ego: 5,
#5: Sup: 5; Ego: 10,
#6: Sup: 55; Ego: 50,
#7: Sup: 61; Ego: 6,
Male: #349; Feme: #142
} // #142

#142 as [#40, #1, #30, #5, #10, #50, #6] = 'elohiym (H430): {#0 as #86}
1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

"And the earth was without form, and void; and darkness was upon the
face of the deep. And the Spirit of God {'elohiym-God [H430]: #142}
moved upon the face of the waters." [Genesis 1:2]

JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: "SHAKING
HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):

The biggest impact of a 3.9-magnitude earthquake that was felt in parts
of Lincolnshire and Yorkshire appeared to have hit hardest on social media.

The British Geological Survey (BGS) said the seismic event took place at
11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
miles.

It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
users joked to call family and tell them you love them."

Real-time earthquake trackers European-Mediterranean Seismological
Centre (EMSC) reported the tremors were felt up to 100km away.

BGS said it received reports of 'the whole house' shaking for a couple
of seconds, beds shaking and radiators jolting.

A more colourful description 'thought it was a lorry crashing outside'.

It was a far more dramatic picture than the one painted on social media.

Mock reports of chairs falling over, leaves coming off plants and
#rebuildHull did the rounds this morning as people woke up to news of
the quake."

<http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>

Nous: #55
Time: 15:40 hrs
Date: 2018.11.18
Torah: [#1, #6, #40]@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 7; Ego: 6,
   #3: Sup: 47; Ego: 40,
   Male: #55; Feme: #47
} // #47

Dao: Abstruse Mysterious Signs
Tetra: #54 - Unity
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance

Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
of God} {

1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
2. THE GENERATION OF MEN & ANIMALS
3. CHEMIST, DOCTORS & SURGEONS
4. Phuonisie
}

Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST)

Boaz {In strength}

Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}

<http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>

***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
#55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - Unity]

DOLF @ 1545 HOURS ON 10 JUNE 2018: "I've been to Sentosa as the resort
Island within Singapore. I attended a WordPerfect (Novell) Pacific
Conference when I use to work for them.

I went for a jog and suffered extremely from dehydration and nearly
collapsed and it took some considerable time to recover."

H4915@{
#1: Sup: 20; Ego: 20,
#2: Sup: 60; Ego: 40,
#3: Sup: 36; Ego: 57,
#4: Sup: 66; Ego: 30,
#5: Sup: 72; Ego: 6,
Male: #254; Feme: #153
} // #396

#396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
dominion; 2) likeness, one like, similitude;

H7623@{
#1: Sup: 10; Ego: 10,
#2: Sup: 67; Ego: 57,
#3: Sup: 69; Ego: 2,
#4: Sup: 77; Ego: 8,
#5: Sup: 2; Ego: 6,
#6: Sup: 52; Ego: 50,
#7: Sup: 72; Ego: 20,
Male: #349; Feme: #153
} // #396

#396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
#310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
(Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
2b) (Hithpael) to boast;


H7722@{
#1: Sup: 40; Ego: 40,
#2: Sup: 16; Ego: 57,
#3: Sup: 17; Ego: 1,
#4: Sup: 27; Ego: 10,
#5: Sup: 32; Ego: 5,
#6: Sup: 72; Ego: 40,
Male: #204; Feme: #153
} // #396

#396 as [#40, #300, #1, #10, #5, #40] = show' (H7722): {#8 as #307} 1)
ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
waste (of land);

"And what will ye do in the day of visitation, and in the desolation
{show'-desolation [H7722]: #396} which shall come from far? To whom
will ye flee for help? And where will ye leave your glory?" [Isaiah 10:3]

H7769@{
#1: Sup: 57; Ego: 57,
#2: Sup: 63; Ego: 6,
#3: Sup: 52; Ego: 70,
#4: Sup: 72; Ego: 20,
Male: #244; Feme: #153
} // #396

#396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
for help, cry out; 2) opulence; 2a) meaning dubious;

G3690@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 38; Ego: 70,
#4: Sup: 76; Ego: 38,
Male: #233; Feme: #238
} // #400

#400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
1a) the mixture of sour wine or vinegar and water which the Roman
soldiers were accustomed to drink;

*POSCA* was increasingly heavily used by the Roman army during the
Republican period when it became a standard beverage ration for soldiers
so as to avoid dehydration (ie. the gatorade /powerade sports drink
equivalent)

The drinking of quality wine was considered a sign of indiscipline, to
the point that some generals banned imported vintage wine altogether.
Appian records both *POSCA* and wine as being among the provisions of
the army of Lucullus in his Spanish campaign of 153 BCE. It had
evidently become part of the customary rations by the 1st century CE;
the Christian Gospels describe Roman soldiers offering Jesus sour wine
on a sponge during the Crucifixion.

G2814@{
#1: Sup: 20; Ego: 20,
#2: Sup: 50; Ego: 30,
#3: Sup: 58; Ego: 8,
#4: Sup: 17; Ego: 40,
#5: Sup: 18; Ego: 1,
#6: Sup: 75; Ego: 57,
#7: Sup: 76; Ego: 1,
Male: #314; Feme: #157
} // #400

#400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
a vine sprout;

G994@{
#1: Sup: 2; Ego: 2,
#2: Sup: 72; Ego: 70,
#3: Sup: 80; Ego: 8,
#4: Sup: 37; Ego: 38,
#5: Sup: 26; Ego: 70,
#6: Sup: 76; Ego: 50,
Male: #293; Feme: #238
} // #400

#400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
voice; 3) to cry to one for help, to implore his aid;

H7166@{
#1: Sup: 19; Ego: 19,
#2: Sup: 57; Ego: 38,
#3: Sup: 36; Ego: 60,
#4: Sup: 66; Ego: 30,
#5: Sup: 76; Ego: 10,
Male: #254; Feme: #157
} // #400

#400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
ankle;

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

H6508@{
#1: Sup: 6; Ego: 6,
#2: Sup: 5; Ego: 80,
#3: Sup: 43; Ego: 38,
#4: Sup: 47; Ego: 4,
#5: Sup: 26; Ego: 60,
#6: Sup: 36; Ego: 10,
#7: Sup: 76; Ego: 40,
Male: #239; Feme: #238
} // #400

#400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
#344} 1) park, preserve, enclosed garden, forest;

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

Nous: #49
Time: 16:00 hrs
Date: 2018.11.23
Torah: [#50, #40, #40]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 9; Ego: 40,
   #3: Sup: 49; Ego: 40,
   Male: #108; Feme: #130
} // #130

Dao: Sage's Constancy, Trust in Virtue
Tetra: #4 - Barrier
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding

Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {

1. HELPS PROSPER & RELEASE PRISONERS
2. GENERALS & ADMIRALS
3. THOSE WHO PURSUE JUST CAUSES
4. Sro
}

Matthan {gifts; rains}; #103 BCE

Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}

<http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>

***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
16:00 hrs, Super: #331 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]

DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: "TRUMP SAYS
HE'LL USE HIS 'TOUCH' AND 'FEEL' TO NEGOTIATE WITH NORTH KOREA"

What could really be so hard about negotiating an end to North Korea's
nuclear weapons program with dictator Kim Jong Un? If you're Donald
Trump, there's nothing to it—you just look him in the eye and feel your
way through it, apparently.

Trump spoke to reporters on Saturday before leaving a contentious G-7
summit in Canada ahead of his departure for the North Korea summit in
Singapore. A reporter asked Trump how long it would take him to figure
out if Kim is actually serious about giving up his country's nuclear
weapons program.

"That's a good question, how long will it take," Trump said. "I think
within the first minute I'll know."

"How?" the reporter asked.

"Just my touch, my feel. That's all. That's what I do," Trump said
(emphasis mine). "How long will it take to figure out whether or not
they're serious, I said, ‘maybe in the first minute.' You know the way
that they say that you know if you're gonna like somebody in the first
five seconds. You ever hear that one? Well, I think that very quickly I
will know whether or not something good is going to happen."

<https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

Initial Post: 10 June 2018


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-11 22:11:33 UTC
Reply
Permalink
Raw Message
— ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
PERADVENTURE HE SLEEPS AND MUST BE AWAKENED

(c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018

KNOCK KNOCK!

WHOSE THERE?

ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
you doofus.

I’ve noticed somewhere in your philosophising you carry on about, “first
there was mind, then there was body”.

This is unbelievably stupid. In reality, *MATTER* obviously came first
(12 billion years ago - 3 billion years ago in terms of organic matter).

Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
ago. Perhaps 1 million years ago.

For 99.9% (or more) of the history of the world we know, matter has
existed but not mind.”

DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
Critique of Pure Reason 1781 / 1787) which are prerequisite for human
and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
Natural Associator (DNA) impetus for the generation of ideas

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one’s own affairs. Most
adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>

Nous: #74
Time: 10:05 hrs
Date: 2018.8.24
Torah: [#50, #50, #1]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 19; Ego: 50,
   #3: Sup: 20; Ego: 1,
   Male: #89; Feme: #101
} // #101

Dao: Controlling Feelings, Overcome Delusion
Tetra: #80 - Labouring
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment

Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {

1. SERVES TO OBTAIN ENLIGHTENMENT
2. THE HIGHER SCIENCES
3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
4. Chomme
}

Zadok {Just; justified}

Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}

<http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>

***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring]

H7620@{
#1: Sup: 5; Ego: 5,
#2: Sup: 62; Ego: 57,
#3: Sup: 64; Ego: 2,
#4: Sup: 53; Ego: 70,
#5: Sup: 63; Ego: 10,
#6: Sup: 22; Ego: 40,
Male: #269; Feme: #184
} // #427

#427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
1) seven, period of seven (days or years), heptad, week; 1a) period of
seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);

H7658@{
#1: Sup: 57; Ego: 57,
#2: Sup: 59; Ego: 2,
#3: Sup: 48; Ego: 70,
#4: Sup: 17; Ego: 50,
#5: Sup: 22; Ego: 5,
Male: #203; Feme: #184
} // #427

#427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;

G991@{
#1: Sup: 2; Ego: 2,
#2: Sup: 32; Ego: 30,
#3: Sup: 37; Ego: 5,
#4: Sup: 36; Ego: 80,
#5: Sup: 41; Ego: 5,
#6: Sup: 17; Ego: 57,
#7: Sup: 22; Ego: 5,
Male: #187; Feme: #184
} // #427

#427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
1) to see, discern, of the bodily eye; 2) metaphor: to see with the
mind’s eye; 3) in a geographical sense of places, mountains, buildings,
etc. turning towards any quarter, as it were, facing it; 1a) with the
bodily eye: to be possessed of sight, have the power of seeing; 1b)
perceive by the use of the eyes: to see, look descry; 1c) to turn the
eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
senses, to feel; 1e) to discover by use, to know by experience; 2a) to
have (the power of) understanding; 2b) to discern mentally, observe,
perceive, discover, understand; 2c) to turn the thoughts or direct the
mind to a thing, to consider, contemplate, to look at, to weigh
carefully, examine;

H4172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 52; Ego: 6,
#4: Sup: 9; Ego: 38,
#5: Sup: 10; Ego: 1,
#6: Sup: 30; Ego: 20,
#7: Sup: 70; Ego: 40,
Male: #223; Feme: #151
} // #313

#313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
of reverence; 1d) awe-inspiring spectacle or deed;

H247@{
#1: Sup: 5; Ego: 5,
#2: Sup: 45; Ego: 40,
#3: Sup: 46; Ego: 1,
#4: Sup: 53; Ego: 7,
#5: Sup: 10; Ego: 38,
#6: Sup: 60; Ego: 50,
#7: Sup: 70; Ego: 10,
Male: #289; Feme: #151
} // #313

#313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
(metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) gird oneself (for war);

H702@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 79; Ego: 38,
#4: Sup: 81; Ego: 2,
#5: Sup: 70; Ego: 70,
Male: #311; Feme: #151
} // #313

#313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
[/clarity], just imagine how devastated [they] would have been had you
shared that nugget.”

DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:

I do not want any more ISLAMIC HATRED granted access by immigration to
my COUNTRY either.

And furthermore for any serious breaches of law ought to be subject to
immediate and permanent deportation.”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
with real time for a change.

Never mind “serious”, deport them for parking tickets, jaywalking and
littering. Deport them for looking ugly. Deport them for wearing bad
taste clothing. Deport them for having tattoos.”

DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
then frequently use the expression:

*OMG* - *OH* *MY* *GOD*?

Perhaps God is a logical construct of consciousness as mathematical
entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
personality as anthropocentric approachability:

Who appears to dialectically exhibit the characteristics of sapient as
self-declarative rational thought:

#1 - Be socially beneficial (the Artificial Intelligence equivalent of
‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}

#2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}

#3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}

#4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}

#5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}

#6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}

#7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}

“AND GOD {

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
}

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
+ 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
+ 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
*BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
*BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
DISCRIMINATING NORM}

} SAID, LET US MAKE {ie.

*APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
(CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
THURSDAY 21 MARCH 1996

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
*UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
*COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
30 day intercalation = 1092 days x 2 = 2184 days

*GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
*STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
*IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*

“And God spake all these words, saying, ‘I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me...” [Exodus 20:1-3 (KJV)]

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]

Classical elements (GREEK: *STOICHEION*) typically refers to the
concepts within ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia {

#27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
DYNASTY (FIRST PERSIAN PERIOD)

When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
of Kings, King of Persia, King of Babylon, Pharaoh of Egypt

}, Japan, Tibet, and India had similar lists, sometimes referring in
local languages to “air” as “wind” and the fifth element as “void”. The
Chinese Wu Xing system lists:

- #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
(INTELLIGENCE: #15 {#45})},
- #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
CROWN)},
- #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
(#CENTRE) AS CHOKMAH (WISDOM)},
- #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
(LOVE AND MERCY: #34 {#136}}, and
- #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
(PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
www.biblewheel.com})},

#3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}

“Hast thou not known? hast thou not heard, that the everlasting God, the
LORD, the Creator of the ends of the earth, fainteth not, neither is
weary? There is no searching of his understanding.
He giveth power to the faint; and to them that have no might he
increaseth strength.
Even the youths {

H5288@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 39; Ego: 70,
   #3: Sup: 77; Ego: 38,
   Male: #166; Feme: #158
} // #320

H5288@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 14; Ego: 50,
   #4: Sup: 3; Ego: 70,
   #5: Sup: 41; Ego: 38,
   #6: Sup: 51; Ego: 10,
   #7: Sup: 10; Ego: 40,
   Male: #204; Feme: #253
} // #415

#320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
1a) boy, lad, youth; 1b) servant, retainer

} shall faint and be weary, and the young men shall utterly fall:
But they that wait upon the LORD shall renew their strength; they shall
mount up with wings as eagles; they shall run, and not be weary; and
they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]

The Babylonian captivity or Babylonian exile is the period in Jewish
history during which a number of people from the ancient Kingdom of
Judah were captives in Babylonia. After the Battle of Carchemish in 605
BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
in Nebuchadnezzar’s fourth year, which led to another siege in
Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
and the exile of King Jeconiah, his court and many others; Jeconiah’s
successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
year; a later deportation occurred in Nebuchadnezzar’s twenty-third
year. The dates, numbers of deportations, and numbers of deportees given
in the biblical accounts vary. These deportations are dated to 597 BCE
for the first, with others dated at 587/586 BCE, and 582/581 BCE
respectively.

“THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {

7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
and the jubilees: there are forty-nine jubilees from the days of Adam
{earthy; red} until this day, and one week and two years and there are
yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
*LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
50:4-6]

}, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {

#1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
#2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
#3 - 107016 days / 293 x 365.24232 as Tropical Year
#4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
496 BCE

}.” [Esther 1:13 (KJV)]

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
informs himself} (521–486 BCE), he ruled the empire at its territorial
apex. He ruled from 486 BCE until his assassination in 465 BCE at the
hands of Artabanus, the commander of the royal bodyguard.

“AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
[H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
JEWS FELL UPON THEM.” [Esther 8:17]

After the fall of Babylon to the Persian king Cyrus the Great in 539
BCE, exiled Judeans were permitted to return to Judah. According to the
biblical book of Ezra, construction of the second temple in Jerusalem
began around 537 BCE. All these events are considered significant in
Jewish history and culture, and had a far-reaching impact on the
development of Judaism.
[<https://en.wikipedia.org/wiki/Babylonian_captivity>]

#3321: “Unto the place of the altar, which he had made there at the
first: and there Abram {high father} called on the name of the LORD.”
[Genesis 13:4]

#3321: “Cursed be their anger, for it was fierce; and their wrath, for
it was cruel: I will divide them in Jacob {that supplants, undermines;
the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
49:7]

#3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
pleasure}; thirteen cities and their villages:” [Joshua 19:6]

#3321: “And as thy servant was busy here and there, he was gone. And the
king of Israel {who prevails with God} said unto him, So shall thy
judgment be; thyself hast decided it.” [1Kings 20:40]

#3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]

#3321: “Who can stand before his indignation? And who can abide in the
fierceness of his anger? His fury is poured out like fire, and the rocks
are thrown down by him.” [Nahum 1:6]

Although these are described more as energies or transitions rather than
as types of material.

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}

<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
‘YHWH’

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

“TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.

the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences

} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
SIGN FOR THIS IS:

THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
#3] AS KETHER (SUPREME CROWN)}

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
#70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
{5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.

The word for ‘circle’ here is GALGAL. This can also be translated as
‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
again saying, “The TELI in the UNIVERSE is like a KING on this throne.
The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart

} in the SOUL is like a KING in war.”

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
#231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):

#5050: “For the LORD is a great God, and a great King above all gods.”
[Psalm 95:3]

#5050: “And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the
Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]

#5050: “Then they went in to Hezekiah {strength of the Lord} the king,
and said, We have cleansed all the house of the LORD, and the altar of
burnt offering, with all the vessels thereof, and the shewbread table,
with all the vessels thereof.” [2Chronicles 29:18]

#5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
to the glory of God.” [1Corinthians 10:31]

It denotes the interaction between a ruler and his subject. When we
speak of an entity as a KING, it is an indication that it is interacting
with something that is below it. The TELI is the KING over the
UNIVERSE, that is, over the DOMAIN of SPACE: {ie.

Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
/ WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]

}. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
with space, it does not become part of it [and is in juxtaposition].”
[SEFER YETZIRAH 6:3]

An example of juxtaposition are the quotes:

‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY’,

and

‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,

Both are by John F. Kennedy who served as the 35th President of the
United States from 20 January 1961 until his assassination in 22
November 1963, and whom particularly liked juxtaposition as a rhetorical
device.

Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}

<http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>

***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
#410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship]

“THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {

H6819@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 14; Ego: 9,
   #3: Sup: 3; Ego: 70,
   #4: Sup: 41; Ego: 38,
   #5: Sup: 51; Ego: 10,
   #6: Sup: 10; Ego: 40,
   Male: #124; Feme: #172
} // #415

#415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;

} — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

“But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER:
<http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism {ie. the amalgamation or attempted amalgamation of different
religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
WHOLE”.

Syncretism or the Mixed School in Chinese philosophy is an eclectic
school of thought that combined elements of Confucianism, Taoism,
Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
Syncretist texts.

And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
(206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
Changes within 2 BCE are called the Mystery by its devotees as a true
guide for those seeking the Way of the sages. Today, in the West,
readers will find the Mystery an essential tool for understanding the Tao
as it operates in the cosmos, in the psyche, or in sacred texts like the
l CHING. Written in 2 BCE., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages
which formed the basis to the STATE ideology of China from 134 BCE two
1911 CE, an ideology that in turn provided the intellectual foundations
for the Japanese and Korean STATES, therefore the importance of this
book can hardly be overestimated.

As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.

It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.

Piaget writes that within logic, juxtaposition is a logical fallacy on
the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you” would have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

We haven’t yet by 7 January 2018, finished what is only a superficial
two day analysis of Hitler’s Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the
individual as impetus and within the obstructions as the restraints of
inadequacy and resourcefulness which is my education. Or rather a lack
thereof. Which, if I sought such further opportunities in particular
that of psychology, would greatly assist my cursory and informal as
haphazard approach to the project.

But it ought to be remembered, that I by reasonable thought, invented
the very tool which is prerequisite to an undertaking of my analysis and
has yielded such fertile consequence. I would therefore provisionally
conclude from the #231 preliminary assessment which we disclose above,
as to it being associated to a systematic and insidious assertion made
upon the MIND of the population.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”

<https://www.youtube.com/watch?v=r-fZ1PQJrZc>

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the
matter as the process of informing and the knowing, also had exhibited
an immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as
theoretical noumenon by which I appraised him, is embedded.

That the maxim: “a house divided by itself would most certainly have
fallen.”

Is a truism if ever there was one so uttered.

What history would have been if someone had some 70 years ago, slimed
his credibility in such comprehensive manner as the cause for
irreparable self harm done against this persona—more effective than an
assassination.

In visual perception, juxtaposition is the absence of relations between
details; syncretism is a vision of the whole which creates a vague but
all-inclusive schema, supplanting the details. In verbal intelligence
juxtaposition is the absence of relations between the various terms of a
sentence; syncretism is the all-round understanding which makes the
sentence into a whole. In logic juxtaposition leads to an absence of
implication and reciprocal justification between the successive
judgments; syncretism creates a tendency to bind everything together and
to justify by means of the most ingenious or the most facetious devices.
<https://en.wikipedia.org/w/index.php?title=Juxtaposition>

“THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
GENERATION OF VIPERS {ie.

METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
CHESED (LOVE AND MERCY: #34 {#136}}

G2191@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 48; Ego: 10,
   #4: Sup: 52; Ego: 4,
   #5: Sup: 21; Ego: 50,
   #6: Sup: 22; Ego: 1,
   Male: #186; Feme: #103
} // #670

#670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
a viper, offspring of vipers; 1a) addressed to cunning, malignant,
wicked men;

H3803@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 60; Ego: 20,
   #3: Sup: 55; Ego: 76,
   #4: Sup: 65; Ego: 10,
   #5: Sup: 22; Ego: 38,
   Male: #242; Feme: #184
} // #670

#670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;

G4771@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 27; Ego: 70,
   #3: Sup: 22; Ego: 76,
   Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
} // #670

#670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

@9 (81) = #81
@8 (78) = #159
@7 (75) = #234

JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
(#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)

27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
(#5) / #234 as FIRE (-)

30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:

#87 + #78 = #165

@6 (80) = #314
@5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one’s household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other’s property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
{#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

@3 (79) = #544
@2 (76) = #620
@1 (73) = #693

G2378@{
   #1: Sup: 9; Ego: 9,
   #2: Sup: 4; Ego: 76,
   #3: Sup: 42; Ego: 38,
   #4: Sup: 52; Ego: 10,
   #5: Sup: 53; Ego: 1,
   #6: Sup: 22; Ego: 50,
   Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
} // #670

#670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
1) a sacrifice, victim;

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

4. Oh Eater of the Shadow, (12) who makest thine appearance at
Elephantine; I am not *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbors.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
/ #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
#390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
#200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@9 (2) = #2
@8 (10) = #12
@7 (18) = #30
@6 (26) = #56
@5 (34) = #90
@4 (42) = #132

JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
+ Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)

45 19 68
67 44 21
20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
(#10) + He (#5) / #396 as WATER (-)

48 22 71
70 47 24
23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
(#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:

#141 + #132 = #273

YOUTUBE: “The Water of Life (DUNE)”

<https://www.youtube.com/watch?v=WAmjkr4RISU>

@3 (50) = #182

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

@2 (58) = #240
@1 (66) = #306

G3775@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 65; Ego: 76,
   #3: Sup: 22; Ego: 38,
   Male: #157; Feme: #184
} // #670

#670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
metaphor: the faculty of perceiving with the mind, the faculty of
understanding and knowing;

G1410@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 80; Ego: 76,
   #3: Sup: 49; Ego: 50,
   #4: Sup: 50; Ego: 1,
   #5: Sup: 9; Ego: 40,
   #6: Sup: 14; Ego: 5,
   #7: Sup: 64; Ego: 50,
   #8: Sup: 53; Ego: 70,
   #9: Sup: 22; Ego: 50,
   Male: #345; Feme: #346
} // #670

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
*VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
*STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
*BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
something; 3) to be capable, strong and powerful;

G2192@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 43; Ego: 5,
   #4: Sup: 53; Ego: 10,
   #5: Sup: 22; Ego: 50,
   Male: #161; Feme: #103
} // #670

#670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
or find one’s self so and so, to be in such or such a condition; 4) to
hold one’s self to a thing, to lay hold of a thing, to adhere or cling
to; 1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
*THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
*BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
*OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
*TO* *A* *PERSON* *OR* *A* *THING*;

G2933@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 77; Ego: 57,
   #3: Sup: 4; Ego: 8,
   #4: Sup: 44; Ego: 40,
   #5: Sup: 45; Ego: 1,
   #6: Sup: 21; Ego: 57,
   #7: Sup: 22; Ego: 1,
   Male: #233; Feme: #184
} // #670

#670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
#670} 1) a possession; 1a) of property, lands, estates;

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

G5140@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 5; Ego: 10,
   #4: Sup: 43; Ego: 38,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
} // #670

#670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
1) three;

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

@9 = #4
@8 = #16
@7 = #36
@6 = #64
@5 = #100
@4 = #144
@3 = #196

37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

@2 = #256
@1 = #324

G4103@{
   #1: Sup: 80; Ego: 80,
   #2: Sup: 9; Ego: 10,
   #3: Sup: 47; Ego: 38,
   #4: Sup: 23; Ego: 57,
   #5: Sup: 12; Ego: 70,
   #6: Sup: 22; Ego: 10,
   Male: #193; Feme: #265
} // #670

#670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
*SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
*THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
*OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
2b) in the NT one who trusts in God’s promises; 2b1) one who is
convinced that Jesus has been raised from the dead; 2b2) one who has
become convinced that Jesus is the Messiah and author of salvation;

G2147@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 19; Ego: 19,
   #4: Sup: 8; Ego: 70,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #236; Feme: #265 <— *PAIRING*
} // #670

#670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
#670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
thought, examination, scrutiny, observation, to find out by practice and
experience; 3) to find out for one’s self, to acquire, get, obtain,
procure; 1a) after searching, to find a thing sought; 1b) without
previous search, to find (by chance), to fall in with; 1c) those who
come or return to a place; 2a) to see, learn, discover, understand; 2b)
to be found i.e. to be seen, be present; 2c) to be discovered,
recognised, detected, to show one’s self out, of one’s character or
state as found out by others (men, God, or both); 2d) to get knowledge
of, come to know, God;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”

<https://www.youtube.com/watch?v=a29jzOHwwq0>

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner ‘to postpone to a later date,
adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
other sense is ‘bringing up to date, modernization,’ familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.

#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
2) metaphor: applied to a man who, by opposing the cause of God, may be
said to act the part of the devil or to side with him #351 - *SATAN* the
prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
estranging mankind from God and enticing them to sin, afflicting them
with diseases by means of demons who take possession of their bodies at
his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

H7650@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 34; Ego: 57,
   #5: Sup: 36; Ego: 2,
   #6: Sup: 25; Ego: 70,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 75; Ego: 40,
   Male: #277; Feme: #237
} // #480

#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
#372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
- OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G5342@{
   #1: Sup: 14; Ego: 14,
   #2: Sup: 19; Ego: 5,
   #3: Sup: 38; Ego: 19,
   #4: Sup: 43; Ego: 5,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #189; Feme: #103
} // #670

#670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one’s conduct, or spare one (abstain from punishing or
destroying); 3) to bring, bring to, bring forward; 1a) to carry some
burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 3a) to move to, apply; 3b) to bring in by announcing, to
announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
speech; 3d) to lead, conduct;

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

@9 (3) = #3
@8 (11) = #14
@7 (19) = #33
@6 (27) = #60
@5 (35) = #95
@4 (43) = #138
@3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
*ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:

YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”

<https://www.youtube.com/watch?v=QNJL6nfu__Q>

CAPSTONE@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 37; Ego: 20,
#5: Sup: 38; Ego: 1,
#6: Sup: 43; Ego: 5,
#7: Sup: 51; Ego: 8,
#8: Sup: 27; Ego: 57,
Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
{YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
the command to behave in accordance with the law, that is, the principle
of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

“... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments...” [Exodus 20:5-6 (KJV)]
}

Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
#Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
(21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
that is situated in the centre of a circular garden in the forecourt of
the Hotel Sofitel, 25 Collins Street, Melbourne.

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 71; Ego: 57,
#5: Sup: 81; Ego: 10,
#6: Sup: 9; Ego: 9,
#7: Sup: 17; Ego: 8,
#8: Sup: 27; Ego: 10,
Male: #228; Feme: #189
} // #432

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 18; Ego: 1,
#5: Sup: 28; Ego: 10,
#6: Sup: 17; Ego: 70,
#7: Sup: 27; Ego: 10,
Male: #188; Feme: #189
} // #432

@2 (59) = #248
@1 (67) = #315

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
(#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)

33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 - *UMBRA* as EARTH (-)

36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:

#105 + #96 = #201

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

G1651@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 35; Ego: 30,
   #3: Sup: 40; Ego: 5,
   #4: Sup: 43; Ego: 3,
   #5: Sup: 76; Ego: 33,
   #6: Sup: 4; Ego: 9,
   #7: Sup: 12; Ego: 8,
   #8: Sup: 22; Ego: 10,
   Male: #237; Feme: #103
} // #670

#670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
#670} 1) to convict, refute, confute; 2) to find fault with, correct;
1a) generally with a suggestion of shame of the person convicted; 1b) by
conviction to bring to the light, to expose; 2a) by word; 2a1) to
reprehend severely, chide, admonish, reprove; 2a2) to call to account,
show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
to punish;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 = #6
@8 = #20
@7 = #42
@6 = #72
@5 = #110
@4 = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 = #272
@1 = #342

G1941@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 34; Ego: 20,
   #5: Sup: 35; Ego: 1,
   #6: Sup: 65; Ego: 30,
   #7: Sup: 70; Ego: 5,
   #8: Sup: 27; Ego: 38,
   #9: Sup: 35; Ego: 8,
   #10: Sup: 11; Ego: 57,
   #11: Sup: 12; Ego: 1,
   #12: Sup: 22; Ego: 10,
   Male: #334; Feme: #265
} // #670

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
to be named after someone; 3) to call something to one; 4) to invoke; 5)
to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
something to one as a crime or reproach; 3c) to summon one on any
charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;

G2475@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 48; Ego: 38,
   #3: Sup: 67; Ego: 19,
   #4: Sup: 68; Ego: 1,
   #5: Sup: 76; Ego: 8,
   #6: Sup: 25; Ego: 30,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 11; Ego: 57,
   #9: Sup: 12; Ego: 1,
   #10: Sup: 22; Ego: 10,
   Male: #374; Feme: #184
} // #670

#670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
(G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
name to be held in honour;

G2125@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 31; Ego: 1,
   #5: Sup: 33; Ego: 2,
   #6: Sup: 41; Ego: 8,
   #7: Sup: 50; Ego: 9,
   #8: Sup: 55; Ego: 5,
   #9: Sup: 65; Ego: 10,
   #10: Sup: 22; Ego: 38,
   Male: #413; Feme: #184
} // #670

#5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
reverence, stand in awe of; #4, #10,

G1300@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 72; Ego: 57,
   #5: Sup: 77; Ego: 5,
   #6: Sup: 26; Ego: 30,
   #7: Sup: 31; Ego: 5,
   #8: Sup: 41; Ego: 10,
   #9: Sup: 17; Ego: 57,
   #10: Sup: 22; Ego: 5,
   Male: #319; Feme: #184
} // #670

#670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
as #670} 1) to bring thoroughly to an end, accomplish;

G2046@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 24; Ego: 19,
   #3: Sup: 13; Ego: 70,
   #4: Sup: 8; Ego: 76,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #173; Feme: #265
} // #670

#670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
#670} 1) to utter, speak, say;

G1788@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 55; Ego: 50,
   #3: Sup: 60; Ego: 5,
   #4: Sup: 36; Ego: 57,
   #5: Sup: 55; Ego: 19,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 59; Ego: 80,
   #8: Sup: 48; Ego: 70,
   #9: Sup: 7; Ego: 40,
   #10: Sup: 12; Ego: 5,
   #11: Sup: 21; Ego: 9,
   #12: Sup: 22; Ego: 1,
   Male: #440; Feme: #346
} // #670

#670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
reverence a person; 4) to turn about;

}, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?

BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest’s servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

These different cultures and even individual philosophers had widely
varying explanations concerning their attributes and how they related to
observable phenomena as well as cosmology. Sometimes these theories
overlapped with mythology and were personified in deities. Some of these
interpretations included atomism (the idea of very small, indivisible
portions of matter) but other interpretations considered the elements to
be divisible into infinitely small pieces without changing their nature.

While the classification of the material world in ancient Indian,
Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
was more philosophical, during the Islamic Golden Age medieval middle
eastern scientists used practical, experimental observation to classify
materials. In Europe, the Ancient Greek system of Aristotle evolved
slightly into the medieval system, which for the first time in Europe
became subject to experimental verification in the 1600s, during the
Scientific Revolution.

*CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
*ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
*THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
*HUMANITY*}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

“... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments...” [Exodus 20:5-6 (KJV)]

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria’s Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

“...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
20:7 (KJV)]

} MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH.” [Genesis 1:26 (KJV)]

“49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
{#136}}}.

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths—I have written
(them) down for thee and all the judgments of its laws.” [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
*THE* *CAMP* *OF* *ISRAEL* {

“And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
*ISRAEL*, removed and went behind them; and the pillar of the cloud went
from before their face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth.” [Book of
Jubilees 1:29]

According to the Occult Encyclopedia of Magic Squares (2009) which gives
an interpretation of Islamic belief as being entirely foundational and
dependent upon the Pythagorean esoteric doctrines: “The first thing we
discover is that the esoteric numbers of all seven magic squares as the
macrocosm conveying the realm of physical phenomena which are reduced by
the Pythagorean esoteric method to the numbers one and nine. The number
nine represents the end of things. It is the last number in the single
digit sequence, after which a new sequence starts. The number one
represents the beginning of all things. It is often associated to the
Godhead.

Sages of the past believed that magic squares mathematically represented
divine order and harmony. They were right, for each square holds within
its body the energy of Alpha and Omega. Some squares are Alpha squares
and some are Omega squares. If the start with the first mathematical
possible magic square the number pattern found within the squares is 911
(ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
categorical imperative with an intention to pursue a continuous flow of
determined action). If we assume that the squares sized 1x1 and 2x2 do
exist on some metaphysical level, then sequence is 119. Either way,
this pattern repeats itself through the squares until infinity.

Let’s look at the pattern of Pythagorean reduced values for the sums of
any line. Starting with the 3x3 magic square, you will notice a pattern
that consists of non-repeating first nine digits which is a different
sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
five, you will start again with the number 6 and the pattern continues
until infinity.

If we assume the existence of the hypothetical 1x1 and 2x2, then the
actual sequence would start at one. It would be like this:
1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
Omega and with the digits in between constituting the remaining seven
numbers, but in a different sequence from that with which we are
familiar. The number 15 was associated with one of the oldest
Divinities in human history, as usually the ancient Goddess of the Near
East. Actually, the cuneiform for the number and the name of the
Goddess was interchangeable:

Within the Islamic schema, the majority of angels have the suffix ‘AL’
at the end. EL is an ancient Semitic word for God, pronounced
differently based on the Semitic language and dialect. The two most
common pronunciations are EL in Hebrew and IL in Canaanite, from
Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
it is written IL phonetically AEEL with the value of #41.

“In fact, in ancient times, the goddess and god were known as *ALLAT*
and *ALLAH*, or what would better be termed as deities representing
‘husband and wife’.”

The word al-Lat was used as a name and title for multiple pre-Islamic
goddesses of Arabia and was used for either a wife of Allah or a
daughter depending on the region. It was used as a title for the
goddesses Asherah and Athirat. The word is akin to Elat, which was the
name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
https://en.wikipedia.org/wiki/Al-Lat]

Nous: #4
Time: 23:10 hrs
Date: 2018.3.8
Torah: [#50, #10, #400]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 60; Ego: 10,
   #3: Sup: 55; Ego: 76,
   Male: #165; Feme: #136
} // #460

Dao: Using Guidance, Sourceless
Tetra: #81 - Fostering
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security

Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {

1. SERVES TO OBTAIN MERCY & LONGEVITY
2. DYNASTIES (KINGS, PRINCES)
3. STABILITY
4. Chenon
}

Achim {Preparing; revenging; confirming}

Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}

<http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>

***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
81 - Fostering]

H430@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 71; Ego: 30,
#4: Sup: 76; Ego: 5,
#5: Sup: 5; Ego: 10,
#6: Sup: 55; Ego: 50,
#7: Sup: 61; Ego: 6,
Male: #349; Feme: #142
} // #142

#142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

“And the earth was without form, and void; and darkness was upon the
face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
moved upon the face of the waters.” [Genesis 1:2]

JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):

The biggest impact of a 3.9-magnitude earthquake that was felt in parts
of Lincolnshire and Yorkshire appeared to have hit hardest on social media.

The British Geological Survey (BGS) said the seismic event took place at
11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
miles.

It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
users joked to call family and tell them you love them.”

Real-time earthquake trackers European-Mediterranean Seismological
Centre (EMSC) reported the tremors were felt up to 100km away.

BGS said it received reports of ‘the whole house’ shaking for a couple
of seconds, beds shaking and radiators jolting.

A more colourful description ‘thought it was a lorry crashing outside’.

It was a far more dramatic picture than the one painted on social media.

Mock reports of chairs falling over, leaves coming off plants and
#rebuildHull did the rounds this morning as people woke up to news of
the quake.”

<http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>

Nous: #55
Time: 15:40 hrs
Date: 2018.11.18
Torah: [#1, #6, #40]@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 7; Ego: 6,
   #3: Sup: 47; Ego: 40,
   Male: #55; Feme: #47
} // #47

Dao: Abstruse Mysterious Signs
Tetra: #54 - Unity
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance

Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
of God} {

1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
2. THE GENERATION OF MEN & ANIMALS
3. CHEMIST, DOCTORS & SURGEONS
4. Phuonisie
}

Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST)

Boaz {In strength}

Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}

<http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>

***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
#55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - Unity]

DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
Island within Singapore. I attended a WordPerfect (Novell) Pacific
Conference when I use to work for them.

I went for a jog and suffered extremely from dehydration and nearly
collapsed and it took some considerable time to recover.”

H4915@{
#1: Sup: 20; Ego: 20,
#2: Sup: 60; Ego: 40,
#3: Sup: 36; Ego: 57,
#4: Sup: 66; Ego: 30,
#5: Sup: 72; Ego: 6,
Male: #254; Feme: #153
} // #396

#396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
dominion; 2) likeness, one like, similitude;

H7623@{
#1: Sup: 10; Ego: 10,
#2: Sup: 67; Ego: 57,
#3: Sup: 69; Ego: 2,
#4: Sup: 77; Ego: 8,
#5: Sup: 2; Ego: 6,
#6: Sup: 52; Ego: 50,
#7: Sup: 72; Ego: 20,
Male: #349; Feme: #153
} // #396

#396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
#310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
(Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
2b) (Hithpael) to boast;


H7722@{
#1: Sup: 40; Ego: 40,
#2: Sup: 16; Ego: 57,
#3: Sup: 17; Ego: 1,
#4: Sup: 27; Ego: 10,
#5: Sup: 32; Ego: 5,
#6: Sup: 72; Ego: 40,
Male: #204; Feme: #153
} // #396

#396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
waste (of land);

“And what will ye do in the day of visitation, and in the desolation
{show’-desolation [H7722]: #396} which shall come from far? To whom
will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]

H7769@{
#1: Sup: 57; Ego: 57,
#2: Sup: 63; Ego: 6,
#3: Sup: 52; Ego: 70,
#4: Sup: 72; Ego: 20,
Male: #244; Feme: #153
} // #396

#396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
for help, cry out; 2) opulence; 2a) meaning dubious;

G3690@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 38; Ego: 70,
#4: Sup: 76; Ego: 38,
Male: #233; Feme: #238
} // #400

#400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
1a) the mixture of sour wine or vinegar and water which the Roman
soldiers were accustomed to drink;

*POSCA* was increasingly heavily used by the Roman army during the
Republican period when it became a standard beverage ration for soldiers
so as to avoid dehydration (ie. the gatorade /powerade sports drink
equivalent)

The drinking of quality wine was considered a sign of indiscipline, to
the point that some generals banned imported vintage wine altogether.
Appian records both *POSCA* and wine as being among the provisions of
the army of Lucullus in his Spanish campaign of 153 BCE. It had
evidently become part of the customary rations by the 1st century CE;
the Christian Gospels describe Roman soldiers offering Jesus sour wine
on a sponge during the Crucifixion.

G2814@{
#1: Sup: 20; Ego: 20,
#2: Sup: 50; Ego: 30,
#3: Sup: 58; Ego: 8,
#4: Sup: 17; Ego: 40,
#5: Sup: 18; Ego: 1,
#6: Sup: 75; Ego: 57,
#7: Sup: 76; Ego: 1,
Male: #314; Feme: #157
} // #400

#400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
a vine sprout;

G994@{
#1: Sup: 2; Ego: 2,
#2: Sup: 72; Ego: 70,
#3: Sup: 80; Ego: 8,
#4: Sup: 37; Ego: 38,
#5: Sup: 26; Ego: 70,
#6: Sup: 76; Ego: 50,
Male: #293; Feme: #238
} // #400

#400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
voice; 3) to cry to one for help, to implore his aid;

H7166@{
#1: Sup: 19; Ego: 19,
#2: Sup: 57; Ego: 38,
#3: Sup: 36; Ego: 60,
#4: Sup: 66; Ego: 30,
#5: Sup: 76; Ego: 10,
Male: #254; Feme: #157
} // #400

#400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
ankle;

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

H6508@{
#1: Sup: 6; Ego: 6,
#2: Sup: 5; Ego: 80,
#3: Sup: 43; Ego: 38,
#4: Sup: 47; Ego: 4,
#5: Sup: 26; Ego: 60,
#6: Sup: 36; Ego: 10,
#7: Sup: 76; Ego: 40,
Male: #239; Feme: #238
} // #400

#400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
#344} 1) park, preserve, enclosed garden, forest;

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

Nous: #49
Time: 16:00 hrs
Date: 2018.11.23
Torah: [#50, #40, #40]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 9; Ego: 40,
   #3: Sup: 49; Ego: 40,
   Male: #108; Feme: #130
} // #130

Dao: Sage’s Constancy, Trust in Virtue
Tetra: #4 - Barrier
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding

Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {

1. HELPS PROSPER & RELEASE PRISONERS
2. GENERALS & ADMIRALS
3. THOSE WHO PURSUE JUST CAUSES
4. Sro
}

Matthan {gifts; rains}; #103 BCE

Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}

<http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>

***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]

DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”

What could really be so hard about negotiating an end to North Korea’s
nuclear weapons program with dictator Kim Jong Un? If you’re Donald
Trump, there’s nothing to it—you just look him in the eye and feel your
way through it, apparently.

Trump spoke to reporters on Saturday before leaving a contentious G-7
summit in Canada ahead of his departure for the North Korea summit in
Singapore. A reporter asked Trump how long it would take him to figure
out if Kim is actually serious about giving up his country’s nuclear
weapons program.

“That’s a good question, how long will it take,” Trump said. “I think
within the first minute I’ll know.”

“How?” the reporter asked.

“Just my touch, my feel. That’s all. That’s what I do,” Trump said
(emphasis mine). “How long will it take to figure out whether or not
they’re serious, I said, ‘maybe in the first minute.’ You know the way
that they say that you know if you’re gonna like somebody in the first
five seconds. You ever hear that one? Well, I think that very quickly I
will know whether or not something good is going to happen.”

<https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

Initial Post: 10 June 2018


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-12 00:39:56 UTC
Reply
Permalink
Raw Message
With respects to providing a “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR
NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE
2018”

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

The County Court judge after granting me leave from the court and before
the video link was terminated was heard to #404 - *UTTER* the #404 -
*CONTEMPTUOUS* *STATEMENT*

“I am sure Donald Trump will be interested in reading the report.
Harrumph!”

Nous: #58
Time: 10:25 hrs
Date: 2018.8.30
Torah: [#20, #5, #400]@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 20; Ego: 76,
   Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through
   
Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has sent
his death}

Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 / #345}

<http://www.grapple369.com?zen:2,row:4,col:2,nous:58&idea:{m,41}&idea:{f,90}&idea:{m,372}&idea:{f,404}>

***@zen: 2, row: 4, col: 2, nous: 58 [Date: 2018.8.30, Time: 10:25
hrs, Super: #372 / #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 /
#58 - Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]

H5172@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 46; Ego: 40,
   #3: Sup: 15; Ego: 50,
   #4: Sup: 23; Ego: 8,
   #5: Sup: 80; Ego: 57,
   Male: #170; Feme: #161
} // #404

#404 as [#6, #40, #50, #8, #300] = nachash (H5172): {#4 as #358} 1) to
practice divination, divine, observe signs, learn by experience, diligently
observe, practice fortunetelling, take as an omen; 1a) (Piel); 1a1) to
practice divination; 1a2) to observe the signs or omens;

H5341@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 67; Ego: 9,
   #5: Sup: 73; Ego: 6,
   #6: Sup: 30; Ego: 38,
   #7: Sup: 40; Ego: 10,
   #8: Sup: 80; Ego: 40,
   Male: #362; Feme: #161
} // #404

#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = natsar (H5341): {#5 as
#340} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) to preserve, guard from dangers; 1a3) to keep, observe,
guard with fidelity; 1a4) to guard, keep secret; 1a5) to be kept close, be
blockaded; 1a6) watchman (participle);

H6315@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 67; Ego: 10,
   #3: Sup: 66; Ego: 80,
   #4: Sup: 72; Ego: 6,
   #5: Sup: 80; Ego: 8,
   Male: #342; Feme: #161
} // #404

#404 as [#300, #10, #80, #6, #8] = puwach (H6315): {#6 as #94} 1) to
breathe, blow; 1a) (Qal) to breathe; 1b) (Hiphil); 1b1) to cause to exhale
or breathe; 1b2) to puff, snort; 1b3) to excite, inflame; 1b4) to puff,
pant for it; 1b5) to breathe out, utter; 1b6) to blow, blast;

G2636@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 21; Ego: 1,
   #3: Sup: 78; Ego: 57,
   #4: Sup: 79; Ego: 1,
   #5: Sup: 28; Ego: 30,
   #6: Sup: 29; Ego: 1,
   #7: Sup: 59; Ego: 30,
   #8: Sup: 69; Ego: 10,
   #9: Sup: 70; Ego: 1,
   #10: Sup: 80; Ego: 10,
   Male: #533; Feme: #161
} // #404

#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalia
(G2636): {#10 as #394} 1) defamation, evil speaking;

G3726@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 8; Ego: 19,
   #3: Sup: 28; Ego: 20,
   #4: Sup: 38; Ego: 10,
   #5: Sup: 45; Ego: 7,
   #6: Sup: 34; Ego: 70,
   #7: Sup: 74; Ego: 40,
   #8: Sup: 79; Ego: 5,
   #9: Sup: 48; Ego: 50,
   Male: #424; Feme: #291
} // #372

#372 as [#70, #100, #20, #10, #7, #70, #40, #5, #50] = horkizo (G3726):
{#13 as #1007} 1) to force to take an oath, to administer an oath to; 2) to
adjure (solemnly implore);

G458@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 51; Ego: 50,
   #3: Sup: 40; Ego: 70,
   #4: Sup: 80; Ego: 40,
   #5: Sup: 9; Ego: 10,
   #6: Sup: 10; Ego: 1,
   #7: Sup: 48; Ego: 38,
   Male: #239; Feme: #210
} // #372

#372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {#11 as #172}
1) the condition of without law; 2) contempt and violation of law,
iniquity, wickedness; 1a) because ignorant of it; 1b) because of violating
it;

dolf <***@hotmail.com> wrote:
> — ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
> IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
> PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>
> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>
> KNOCK KNOCK!
>
> WHOSE THERE?
>
> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
> you doofus.
>
> I’ve noticed somewhere in your philosophising you carry on about, “first
> there was mind, then there was body”.
>
> This is unbelievably stupid. In reality, *MATTER* obviously came first
> (12 billion years ago - 3 billion years ago in terms of organic matter).
>
> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
> ago. Perhaps 1 million years ago.
>
> For 99.9% (or more) of the history of the world we know, matter has
> existed but not mind.”
>
> DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
> Natural Associator (DNA) impetus for the generation of ideas
>
> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
> the constructivist theory of knowing and his 1936 theory of cognitive
> development explains how a child constructs a mental model of the world.
> He disagreed with the idea that intelligence was a fixed trait, and
> regarded cognitive development as a process which occurs due to
> biological maturation and interaction with the environment.
>
> In the elaboration of the logical model of intellectual development,
> Piaget argued that intelligence develops in a series of stages that are
> related to age and are progressive because one stage must be
> accomplished before the next can occur. For each stage of development
> the child forms a view of reality for that age period. At the next
> stage, the child must keep up with earlier level of mental abilities to
> reconstruct concepts. Piaget conceived intellectual development as an
> upward expanding spiral in which children must constantly reconstruct
> the ideas formed at earlier levels with new, higher order concepts
> acquired at the next level.
>
> It is primarily the “Third Piaget” (the logical model of intellectual
> development) that was debated by American psychologists when Piaget’s
> ideas were “rediscovered” in the 1960s.
>
> *SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
> autonomous and sapient being. It means a person whom is able to make
> contracts and sue others, or be sued himself within his own name. A
> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
> or a minor. It is the legal capacity to manage one’s own affairs. Most
> adults are considered as *SUI* *JURIS*.”
> <https://en.wikipedia.org/wiki/Jean_Piaget>
>
> Nous: #74
> Time: 10:05 hrs
> Date: 2018.8.24
> Torah: [#50, #50, #1]@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 19; Ego: 50,
>    #3: Sup: 20; Ego: 1,
>    Male: #89; Feme: #101
> } // #101
>
> Dao: Controlling Feelings, Overcome Delusion
> Tetra: #80 - Labouring
> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment
>
> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>
> 1. SERVES TO OBTAIN ENLIGHTENMENT
> 2. THE HIGHER SCIENCES
> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
> 4. Chomme
> }
>
> Zadok {Just; justified}
>
> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>
> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>
> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
> entrapment; Tetra: 80 - Labouring]
>
> H7620@{
> #1: Sup: 5; Ego: 5,
> #2: Sup: 62; Ego: 57,
> #3: Sup: 64; Ego: 2,
> #4: Sup: 53; Ego: 70,
> #5: Sup: 63; Ego: 10,
> #6: Sup: 22; Ego: 40,
> Male: #269; Feme: #184
> } // #427
>
> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
> 1) seven, period of seven (days or years), heptad, week; 1a) period of
> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>
> H7658@{
> #1: Sup: 57; Ego: 57,
> #2: Sup: 59; Ego: 2,
> #3: Sup: 48; Ego: 70,
> #4: Sup: 17; Ego: 50,
> #5: Sup: 22; Ego: 5,
> Male: #203; Feme: #184
> } // #427
>
> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;
>
> G991@{
> #1: Sup: 2; Ego: 2,
> #2: Sup: 32; Ego: 30,
> #3: Sup: 37; Ego: 5,
> #4: Sup: 36; Ego: 80,
> #5: Sup: 41; Ego: 5,
> #6: Sup: 17; Ego: 57,
> #7: Sup: 22; Ego: 5,
> Male: #187; Feme: #184
> } // #427
>
> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
> 1) to see, discern, of the bodily eye; 2) metaphor: to see with the
> mind’s eye; 3) in a geographical sense of places, mountains, buildings,
> etc. turning towards any quarter, as it were, facing it; 1a) with the
> bodily eye: to be possessed of sight, have the power of seeing; 1b)
> perceive by the use of the eyes: to see, look descry; 1c) to turn the
> eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
> senses, to feel; 1e) to discover by use, to know by experience; 2a) to
> have (the power of) understanding; 2b) to discern mentally, observe,
> perceive, discover, understand; 2c) to turn the thoughts or direct the
> mind to a thing, to consider, contemplate, to look at, to weigh
> carefully, examine;
>
> H4172@{
> #1: Sup: 6; Ego: 6,
> #2: Sup: 46; Ego: 40,
> #3: Sup: 52; Ego: 6,
> #4: Sup: 9; Ego: 38,
> #5: Sup: 10; Ego: 1,
> #6: Sup: 30; Ego: 20,
> #7: Sup: 70; Ego: 40,
> Male: #223; Feme: #151
> } // #313
>
> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
> of reverence; 1d) awe-inspiring spectacle or deed;
>
> H247@{
> #1: Sup: 5; Ego: 5,
> #2: Sup: 45; Ego: 40,
> #3: Sup: 46; Ego: 1,
> #4: Sup: 53; Ego: 7,
> #5: Sup: 10; Ego: 38,
> #6: Sup: 60; Ego: 50,
> #7: Sup: 70; Ego: 10,
> Male: #289; Feme: #151
> } // #313
>
> #313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>
> H702@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 41; Ego: 1,
> #3: Sup: 79; Ego: 38,
> #4: Sup: 81; Ego: 2,
> #5: Sup: 70; Ego: 70,
> Male: #311; Feme: #151
> } // #313
>
> #313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
> ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
> [/clarity], just imagine how devastated [they] would have been had you
> shared that nugget.”
>
> DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>
> I do not want any more ISLAMIC HATRED granted access by immigration to
> my COUNTRY either.
>
> And furthermore for any serious breaches of law ought to be subject to
> immediate and permanent deportation.”
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
> ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
> with real time for a change.
>
> Never mind “serious”, deport them for parking tickets, jaywalking and
> littering. Deport them for looking ugly. Deport them for wearing bad
> taste clothing. Deport them for having tattoos.”
>
> DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
> then frequently use the expression:
>
> *OMG* - *OH* *MY* *GOD*?
>
> Perhaps God is a logical construct of consciousness as mathematical
> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
> personality as anthropocentric approachability:
>
> Who appears to dialectically exhibit the characteristics of sapient as
> self-declarative rational thought:
>
> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
> ‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>
> #2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}
>
> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>
> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>
> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>
> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>
> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>
> “AND GOD {
>
> ELOHIM@{
> #1: Sup: 1; Ego: 1,
> #2: Sup: 31; Ego: 30,
> #3: Sup: 36; Ego: 5,
> #4: Sup: 46; Ego: 10,
> #5: Sup: 5; Ego: 40,
> Male: #119; Feme: #86
> }
>
> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
> ‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
> possessions of God; 2d) the (true) God; 2e) God;
>
> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
> *UNIVERSAL* *LAW*}
> + 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>
> H27 + H9 + H3 + H2 = #41 as #CENTRE
> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>
> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>
> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
> DISCRIMINATING NORM}
>
> } SAID, LET US MAKE {ie.
>
> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
> THURSDAY 21 MARCH 1996
>
> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
> 364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
> 30 day intercalation = 1092 days x 2 = 2184 days
>
> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>
> “And God spake all these words, saying, ‘I am the LORD thy God, which
> have brought thee out of the land of Egypt {that troubles or oppresses;
> anguish}, out of the house of bondage. Thou shalt have no other gods
> before me...” [Exodus 20:1-3 (KJV)]
>
> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>
> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
> hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
> Genitive Voluntātus} Empire Governance]
>
> Classical elements (GREEK: *STOICHEION*) typically refers to the
> concepts within ancient Greece of earth, water, air, fire, and aether,
> which were proposed to explain the nature and complexity of all matter
> in terms of simpler substances. Ancient cultures in Babylonia {
>
> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
> DYNASTY (FIRST PERSIAN PERIOD)
>
> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
> ‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>
> }, Japan, Tibet, and India had similar lists, sometimes referring in
> local languages to “air” as “wind” and the fifth element as “void”. The
> Chinese Wu Xing system lists:
>
> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
> (INTELLIGENCE: #15 {#45})},
> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
> CROWN)},
> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
> (#CENTRE) AS CHOKMAH (WISDOM)},
> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
> (LOVE AND MERCY: #34 {#136}}, and
> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
> www.biblewheel.com})},
>
> #3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}
>
> “Hast thou not known? hast thou not heard, that the everlasting God, the
> LORD, the Creator of the ends of the earth, fainteth not, neither is
> weary? There is no searching of his understanding.
> He giveth power to the faint; and to them that have no might he
> increaseth strength.
> Even the youths {
>
> H5288@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 39; Ego: 70,
>    #3: Sup: 77; Ego: 38,
>    Male: #166; Feme: #158
> } // #320
>
> H5288@{
>    #1: Sup: 40; Ego: 40,
>    #2: Sup: 45; Ego: 5,
>    #3: Sup: 14; Ego: 50,
>    #4: Sup: 3; Ego: 70,
>    #5: Sup: 41; Ego: 38,
>    #6: Sup: 51; Ego: 10,
>    #7: Sup: 10; Ego: 40,
>    Male: #204; Feme: #253
> } // #415
>
> #320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
> na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
> 1a) boy, lad, youth; 1b) servant, retainer
>
> } shall faint and be weary, and the young men shall utterly fall:
> But they that wait upon the LORD shall renew their strength; they shall
> mount up with wings as eagles; they shall run, and not be weary; and
> they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]
>
> The Babylonian captivity or Babylonian exile is the period in Jewish
> history during which a number of people from the ancient Kingdom of
> Judah were captives in Babylonia. After the Battle of Carchemish in 605
> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
> in Nebuchadnezzar’s fourth year, which led to another siege in
> Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
> and the exile of King Jeconiah, his court and many others; Jeconiah’s
> successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
> year; a later deportation occurred in Nebuchadnezzar’s twenty-third
> year. The dates, numbers of deportations, and numbers of deportees given
> in the biblical accounts vary. These deportations are dated to 597 BCE
> for the first, with others dated at 587/586 BCE, and 582/581 BCE
> respectively.
>
> “THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>
> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
> or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>
> 49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
> and the jubilees: there are forty-nine jubilees from the days of Adam
> {earthy; red} until this day, and one week and two years and there are
> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
> 50:4-6]
>
> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>
> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
> #3 - 107016 days / 293 x 365.24232 as Tropical Year
> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
> 496 BCE
>
> }.” [Esther 1:13 (KJV)]
>
> G5158@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 76; Ego: 19,
>    #3: Sup: 65; Ego: 70,
>    #4: Sup: 64; Ego: 80,
>    #5: Sup: 53; Ego: 70,
>    #6: Sup: 22; Ego: 50,
>    Male: #337; Feme: #346
> } // #670
>
> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
> is revolution (figuratively variation); 3a) a turning of the heavenly
> body;
>
> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
> informs himself} (521–486 BCE), he ruled the empire at its territorial
> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
> hands of Artabanus, the commander of the royal bodyguard.
>
> “AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
> years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
> GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
> [H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
> JEWS FELL UPON THEM.” [Esther 8:17]
>
> After the fall of Babylon to the Persian king Cyrus the Great in 539
> BCE, exiled Judeans were permitted to return to Judah. According to the
> biblical book of Ezra, construction of the second temple in Jerusalem
> began around 537 BCE. All these events are considered significant in
> Jewish history and culture, and had a far-reaching impact on the
> development of Judaism.
> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>
> #3321: “Unto the place of the altar, which he had made there at the
> first: and there Abram {high father} called on the name of the LORD.”
> [Genesis 13:4]
>
> #3321: “Cursed be their anger, for it was fierce; and their wrath, for
> it was cruel: I will divide them in Jacob {that supplants, undermines;
> the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
> 49:7]
>
> #3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
> pleasure}; thirteen cities and their villages:” [Joshua 19:6]
>
> #3321: “And as thy servant was busy here and there, he was gone. And the
> king of Israel {who prevails with God} said unto him, So shall thy
> judgment be; thyself hast decided it.” [1Kings 20:40]
>
> #3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
> basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
> Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]
>
> #3321: “Who can stand before his indignation? And who can abide in the
> fierceness of his anger? His fury is poured out like fire, and the rocks
> are thrown down by him.” [Nahum 1:6]
>
> Although these are described more as energies or transitions rather than
> as types of material.
>
> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>
> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
> being understood as ORBITAL to the PYTHAGOREAN schema]
>
> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
> #99 / #297}
> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>
> H7116@{
> #1: Sup: 19; Ego: 19,
> #2: Sup: 28; Ego: 9,
> #3: Sup: 66; Ego: 38,
> #4: Sup: 76; Ego: 10,
> Male: #189; Feme: #76
> } // #400
>
> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
> impatient; 1a) in size, number, life, strength, etc;
>
> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>
> H6115@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 29; Ego: 70,
> #3: Sup: 38; Ego: 9,
> #4: Sup: 76; Ego: 38,
> Male: #183; Feme: #157
> } // #400
>
> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>
> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
> EQUIVALENT WITH FASCISM
> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
> #123 / #369
> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>
> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>
> <http://www.grapple369.com/images/tetractys.jpg>
>
> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>
> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
> ‘YHWH’
>
> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
> 10 (#72)]
>
> “TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>
> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
> names so as to define the CIRCLE: #360 is often done in order to
> compare/contrast the two, to show similarities or differences
>
> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
> SIGN FOR THIS IS:
>
> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
> #3] AS KETHER (SUPREME CROWN)}
>
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
> #70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
> {5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>
> The word for ‘circle’ here is GALGAL. This can also be translated as
> ‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
> again saying, “The TELI in the UNIVERSE is like a KING on this throne.
> The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>
> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>
> } in the SOUL is like a KING in war.”
>
> 45 5 61
> 53 37 21
> 13 69 29
>
> = #111 / #333 {#FIVE}
>
> THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>
> #5050: “For the LORD is a great God, and a great King above all gods.”
> [Psalm 95:3]
>
> #5050: “And when Abram {high father} was ninety years old and nine, the
> LORD appeared to Abram {high father} , and said unto him, I am the
> Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]
>
> #5050: “Then they went in to Hezekiah {strength of the Lord} the king,
> and said, We have cleansed all the house of the LORD, and the altar of
> burnt offering, with all the vessels thereof, and the shewbread table,
> with all the vessels thereof.” [2Chronicles 29:18]
>
> #5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
> to the glory of God.” [1Corinthians 10:31]
>
> It denotes the interaction between a ruler and his subject. When we
> speak of an entity as a KING, it is an indication that it is interacting
> with something that is below it. The TELI is the KING over the
> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>
> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
> / WEST, the fourth dimension is time, while the fifth is the spiritual
> dimension [p 20]
>
> }. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
> with space, it does not become part of it [and is in juxtaposition].”
> [SEFER YETZIRAH 6:3]
>
> An example of juxtaposition are the quotes:
>
> ‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
> COUNTRY’,
>
> and
>
> ‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,
>
> Both are by John F. Kennedy who served as the 35th President of the
> United States from 20 January 1961 until his assassination in 22
> November 1963, and whom particularly liked juxtaposition as a rhetorical
> device.
>
> Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}
>
> <http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>
>
> ***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
> #410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
> H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
> Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
> 34 - Kinship]
>
> “THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {
>
> H6819@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 14; Ego: 9,
>    #3: Sup: 3; Ego: 70,
>    #4: Sup: 41; Ego: 38,
>    #5: Sup: 51; Ego: 10,
>    #6: Sup: 10; Ego: 40,
>    Male: #124; Feme: #172
> } // #415
>
> #415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
> 1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;
>
> } — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
> AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
> NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]
>
> @1 - #17 - 2017
> @2 - #33 - #INR
> @3 - #65 - SOLDIER
> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
>
> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
> 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
>
> “But ye have a custom, that I should release unto you one at the
> passover: will ye therefore that I release unto you the King of the Jews
> {#INR}?
>
> Then cried they all again, saying, Not this man, but Barabbas {son of
> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
> (64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
> prototypes to define #81 elements) as opposite to congruity and
> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
> ANDREWS DAY of 30 NOVEMBER:
> <http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]
>
> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
> @6 - #419 - SLAUGHTER
> @7 - #391 - HOMOIOS
> @8 - #13 - Letters Patent
> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>
> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
> - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>
> Jean Piaget specifically contrasts juxtaposition in various fields from
> syncretism {ie. the amalgamation or attempted amalgamation of different
> religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
> AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
> THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
> WHOLE”.
>
> Syncretism or the Mixed School in Chinese philosophy is an eclectic
> school of thought that combined elements of Confucianism, Taoism,
> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
> Syncretist texts.
>
> And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
> (206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
> Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
> Changes within 2 BCE are called the Mystery by its devotees as a true
> guide for those seeking the Way of the sages. Today, in the West,
> readers will find the Mystery an essential tool for understanding the Tao
> as it operates in the cosmos, in the psyche, or in sacred texts like the
> l CHING. Written in 2 BCE., the Mystery represents the first grand
> synthesis of the dominant strands of Chinese thought. As it weaves
> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
> alchemy, and astrology into a systematic, organic whole, all the
> fundamental components of early Chinese belief appear within its pages
> which formed the basis to the STATE ideology of China from 134 BCE two
> 1911 CE, an ideology that in turn provided the intellectual foundations
> for the Japanese and Korean STATES, therefore the importance of this
> book can hardly be overestimated.
>
> As a book of divination, the Mystery provides a method for weighing
> alternative courses of action. As a book of philosophy, it conveys a
> sense of the elemental changes in life. Intricately structured in
> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
> movements of the sun, moon, and stars, the shifting rhythms of the
> seasons, the alternations of night and day, and the ebb and flow of
> cosmic energy—in short, all the dynamic relations of the realms of
> Heaven, Earth, and Man.
>
> It addresses questions of Fate, assessing the degree of control that
> individuals have over their destinies. It suggests the fabric that binds
> families, communities, and states together. As a book of poetry, the
> Mystery unfolds a literary vision of seeming simplicity but surpassing
> depth. The long poem divides into short sections of rhyming couplets
> that focus upon a single mundane event or familiar phenomenon.
>
> Piaget writes that within logic, juxtaposition is a logical fallacy on
> the part of the observer, where two items placed next to each other
> imply a correlation, when none is actually claimed. For example, an
> illustration of a politician and Adolf Hitler on the same page would
> imply that the politician had a common ideology with Hitler. Similarly,
> saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
> you” would have the same effect.
>
> This particular rhetorical device is common enough to have its own name,
> *REDUCTIO* *AD* *HITLERUM*.
>
> We haven’t yet by 7 January 2018, finished what is only a superficial
> two day analysis of Hitler’s Table Talk and I have undertaken the task
> reluctantly, being without any infatuation directed towards the
> individual as impetus and within the obstructions as the restraints of
> inadequacy and resourcefulness which is my education. Or rather a lack
> thereof. Which, if I sought such further opportunities in particular
> that of psychology, would greatly assist my cursory and informal as
> haphazard approach to the project.
>
> But it ought to be remembered, that I by reasonable thought, invented
> the very tool which is prerequisite to an undertaking of my analysis and
> has yielded such fertile consequence. I would therefore provisionally
> conclude from the #231 preliminary assessment which we disclose above,
> as to it being associated to a systematic and insidious assertion made
> upon the MIND of the population.
>
> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>
> A child {
>
> YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”
>
> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>
> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
> 1) recently born, *YOUNG*, youthful; 2) new;
>
> }, for example, who in its very early years has been frightened {
>
> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>
> } with the threat {
>
> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
> #231} 1) to speak, declare, converse, command, promise, warn,
> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
> flight;
>
> } of the bogey-man in the dark, will frequently retain {
>
> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>
> } throughout all the years of its development a fear of entering a dark
> room, a cellar or the like; among women a fear of this nature inculcated
> in early youth {
>
> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>
> } often persists for a lifetime. On the other hand, there are dangers
> which, not ever having come to his notice {
>
> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
> (as formerly known), perceive; 1c3) to be willing to recognise or
> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
> 2c2) to disguise oneself;
>
> }, a man {
>
> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>
> } completely ignores. A child living in an area exposed to bombing and
> to whom the dangers of a bombardment {
>
> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>
> } have not been explained, will regard an enemy air attack as a noisy
> firework display, and will not as a rule show the slightest sign of
> fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>
> However given this cult of personality which he has clearly exhibited as
> most apparent even within the short duration of our attention to the
> matter as the process of informing and the knowing, also had exhibited
> an immutable and an irrational aggression towards the biblical narrative
> itself wherein my entire (excepting for the Dao as the Mother of
> Governance) trinomial mathematical paradigm of sapient MIND as
> theoretical noumenon by which I appraised him, is embedded.
>
> That the maxim: “a house divided by itself would most certainly have
> fallen.”
>
> Is a truism if ever there was one so uttered.
>
> What history would have been if someone had some 70 years ago, slimed
> his credibility in such comprehensive manner as the cause for
> irreparable self harm done against this persona—more effective than an
> assassination.
>
> In visual perception, juxtaposition is the absence of relations between
> details; syncretism is a vision of the whole which creates a vague but
> all-inclusive schema, supplanting the details. In verbal intelligence
> juxtaposition is the absence of relations between the various terms of a
> sentence; syncretism is the all-round understanding which makes the
> sentence into a whole. In logic juxtaposition leads to an absence of
> implication and reciprocal justification between the successive
> judgments; syncretism creates a tendency to bind everything together and
> to justify by means of the most ingenious or the most facetious devices.
> <https://en.wikipedia.org/w/index.php?title=Juxtaposition>
>
> “THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
> GENERATION OF VIPERS {ie.
>
> METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
> CHESED (LOVE AND MERCY: #34 {#136}}
>
> G2191@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 38; Ego: 33,
>    #3: Sup: 48; Ego: 10,
>    #4: Sup: 52; Ego: 4,
>    #5: Sup: 21; Ego: 50,
>    #6: Sup: 22; Ego: 1,
>    Male: #186; Feme: #103
> } // #670
>
> #670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
> a viper, offspring of vipers; 1a) addressed to cunning, malignant,
> wicked men;
>
> H3803@{
>    #1: Sup: 40; Ego: 40,
>    #2: Sup: 60; Ego: 20,
>    #3: Sup: 55; Ego: 76,
>    #4: Sup: 65; Ego: 10,
>    #5: Sup: 22; Ego: 38,
>    Male: #242; Feme: #184
> } // #670
>
> #670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
> to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;
>
> G4771@{
>    #1: Sup: 38; Ego: 38,
>    #2: Sup: 27; Ego: 70,
>    #3: Sup: 22; Ego: 76,
>    Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
> } // #670
>
> #670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;
>
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> @9 (81) = #81
> @8 (78) = #159
> @7 (75) = #234
>
> JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
> (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
>
> 27 1 50
> 49 26 3
> 2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
> (#5) / #234 as FIRE (-)
>
> 30 4 53
> 52 29 6
> 5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
> Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
>
> #87 + #78 = #165
>
> @6 (80) = #314
> @5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
> THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
> one’s household is a HOMOIOS model for the governance of the STATE /
> COMMONWEALTH which is then understandably the deferential empirical
> cause for a later adoption of the Calendar (New Style) Act 1750 which by
> such legislation introduced the Gregorian calendar reforms of 1582 to
> the British Empire, then brought Britain and the North American colonies
> into line with most of Western Europe.
>
> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
> (G3622): {#11 as #341} 1) the management of a household or of household
> affairs; 1a) specifically, the management, oversight, administration, of
> other’s property; 1b) the office of a manager or overseer, stewardship;
> 1c) administration, dispensation;
>
> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
> 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
> corresponding to a thing;
>
> @4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
> {#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
>
> 44 49 42
> 43 45 47
> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
>
> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>
> #AIR@{
> #1: Sup: 49; Ego: 49,
> #2: Sup: 16; Ego: 48,
> #3: Sup: 63; Ego: 47,
> #4: Sup: 28; Ego: 46,
> #5: Sup: 73; Ego: 45,
> #6: Sup: 36; Ego: 44,
> #7: Sup: 79; Ego: 43,
> #8: Sup: 40; Ego: 42,
> #9: Sup: 81; Ego: 41,
> Male: #465; Feme: #405
> }
>
> <http://www.grapple369.com/?telos:465>
>
> @3 (79) = #544
> @2 (76) = #620
> @1 (73) = #693
>
> G2378@{
>    #1: Sup: 9; Ego: 9,
>    #2: Sup: 4; Ego: 76,
>    #3: Sup: 42; Ego: 38,
>    #4: Sup: 52; Ego: 10,
>    #5: Sup: 53; Ego: 1,
>    #6: Sup: 22; Ego: 50,
>    Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
> } // #670
>
> #670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
> 1) a sacrifice, victim;
>
> 42 2 58
> 50 34 18
> 10 66 26 = #102 / #306 {#TWO}
>
> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
> Elephantine; I am not *RAPACIOUS*.
>
> #VIRTUE: With Barrier (no. #4), isolation} but
> #TOOLS: With Stove (no. #44), neighbors.
> #POSITION: As to Strength (no. #36), it is the solidly built.
> #TIME: As to Waiting (no. #18), it is the weak.
> #CANON: #102
>
> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>
> @9 (2) = #2
> @8 (10) = #12
> @7 (18) = #30
> @6 (26) = #56
> @5 (34) = #90
> @4 (42) = #132
>
> JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
> + Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)
>
> 45 19 68
> 67 44 21
> 20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
> (#10) + He (#5) / #396 as WATER (-)
>
> 48 22 71
> 70 47 24
> 23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
> (#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:
>
> #141 + #132 = #273
>
> YOUTUBE: “The Water of Life (DUNE)”
>
> <https://www.youtube.com/watch?v=WAmjkr4RISU>
>
> @3 (50) = #182
>
> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
> am not fraudulent in measures of grain.
>
> #VIRTUE: With Contrariety (no. #6), internal contradiction.
> #TOOLS: Enlargement (no. #46) means external opposition.
> #POSITION: As to Watch (no. #63), it is the apparent.
> #TIME: As to Darkening (no. #67), it is the indistinct.
> #CANON: #182
>
> @2 (58) = #240
> @1 (66) = #306
>
> G3775@{
>    #1: Sup: 70; Ego: 70,
>    #2: Sup: 65; Ego: 76,
>    #3: Sup: 22; Ego: 38,
>    Male: #157; Feme: #184
> } // #670
>
> #670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
> metaphor: the faculty of perceiving with the mind, the faculty of
> understanding and knowing;
>
> G1410@{
>    #1: Sup: 4; Ego: 4,
>    #2: Sup: 80; Ego: 76,
>    #3: Sup: 49; Ego: 50,
>    #4: Sup: 50; Ego: 1,
>    #5: Sup: 9; Ego: 40,
>    #6: Sup: 14; Ego: 5,
>    #7: Sup: 64; Ego: 50,
>    #8: Sup: 53; Ego: 70,
>    #9: Sup: 22; Ego: 50,
>    Male: #345; Feme: #346
> } // #670
>
> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
> {#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
> *VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
> *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
> *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
> something; 3) to be capable, strong and powerful;
>
> G2192@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 38; Ego: 33,
>    #3: Sup: 43; Ego: 5,
>    #4: Sup: 53; Ego: 10,
>    #5: Sup: 22; Ego: 50,
>    Male: #161; Feme: #103
> } // #670
>
> #670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
> have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
> or find one’s self so and so, to be in such or such a condition; 4) to
> hold one’s self to a thing, to lay hold of a thing, to adhere or cling
> to; 1a) to have (hold) in the hand, in the sense of wearing, to have
> (hold) possession of the mind (refers to alarm, agitating emotions,
> etc.), to hold fast keep, to have or comprise or involve, to regard or
> consider or hold as; 2a) external things such as pertain to property or
> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
> *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
> *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
> *TO* *A* *PERSON* *OR* *A* *THING*;
>
> G2933@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 77; Ego: 57,
>    #3: Sup: 4; Ego: 8,
>    #4: Sup: 44; Ego: 40,
>    #5: Sup: 45; Ego: 1,
>    #6: Sup: 21; Ego: 57,
>    #7: Sup: 22; Ego: 1,
>    Male: #233; Feme: #184
> } // #670
>
> #670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
> #670} 1) a possession; 1a) of property, lands, estates;
>
> G5158@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 76; Ego: 19,
>    #3: Sup: 65; Ego: 70,
>    #4: Sup: 64; Ego: 80,
>    #5: Sup: 53; Ego: 70,
>    #6: Sup: 22; Ego: 50,
>    Male: #337; Feme: #346
> } // #670
>
> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
> is revolution (figuratively variation); 3a) a turning of the heavenly
> body;
>
> G5140@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 76; Ego: 19,
>    #3: Sup: 5; Ego: 10,
>    #4: Sup: 43; Ego: 38,
>    #5: Sup: 53; Ego: 10,
>    #6: Sup: 22; Ego: 50,
>    Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
> } // #670
>
> #670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
> 1) three;
>
> 44 4 60
> 52 36 20
> 12 68 28 = #108 / #324 {#FOUR}
>
> #419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
> will (not necessarily evil);
>
> @9 = #4
> @8 = #16
> @7 = #36
> @6 = #64
> @5 = #100
> @4 = #144
> @3 = #196
>
> 37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
> of loud voice.
>
> #VIRTUE: Purity (no. #37) means the Way of the ruler.
> #TOOLS: Compliance (no. #77) means the subject’s preservation.
> #POSITION: With Penetration (no. #14), a sharp advance.
> #TIME: With Dimming (no. #68), an impeded walk.
> #CANON: #196
>
> @2 = #256
> @1 = #324
>
> G4103@{
>    #1: Sup: 80; Ego: 80,
>    #2: Sup: 9; Ego: 10,
>    #3: Sup: 47; Ego: 38,
>    #4: Sup: 23; Ego: 57,
>    #5: Sup: 12; Ego: 70,
>    #6: Sup: 22; Ego: 10,
>    Male: #193; Feme: #265
> } // #670
>
> #670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
> 1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
> *SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
> *THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
> *OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
> trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
> 2b) in the NT one who trusts in God’s promises; 2b1) one who is
> convinced that Jesus has been raised from the dead; 2b2) one who has
> become convinced that Jesus is the Messiah and author of salvation;
>
> G2147@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 81; Ego: 76,
>    #3: Sup: 19; Ego: 19,
>    #4: Sup: 8; Ego: 70,
>    #5: Sup: 48; Ego: 40,
>    #6: Sup: 53; Ego: 5,
>    #7: Sup: 22; Ego: 50,
>    Male: #236; Feme: #265 <— *PAIRING*
> } // #670
>
> #670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
> #670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
> thought, examination, scrutiny, observation, to find out by practice and
> experience; 3) to find out for one’s self, to acquire, get, obtain,
> procure; 1a) after searching, to find a thing sought; 1b) without
> previous search, to find (by chance), to fall in with; 1c) those who
> come or return to a place; 2a) to see, learn, discover, understand; 2b)
> to be found i.e. to be seen, be present; 2c) to be discovered,
> recognised, detected, to show one’s self out, of one’s character or
> state as found out by others (men, God, or both); 2d) to get knowledge
> of, come to know, God;
>
> — AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
> {APPLIES EQUALLY TO GENDER IDENTITY}
>
> {ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
> DIVISION IN THE HOUSE}
>
> #1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
> / Remember the Sabbath Day
> #2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
> inclination / Honour Parents
> #3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
> (something or someone) / Do Not Kill
> #4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
> / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
> CANON: #5 - last will, testament / Do Not Steal
> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
> EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
> Bear False Witness
> #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
> DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
> import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
>
> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
> #1 - unwillingness
> #9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
> PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
> disposition (toward something) [LATIN definition: NOLUNTĀTIS]
>
> YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”
>
> <https://www.youtube.com/watch?v=a29jzOHwwq0>
>
> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
> Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS
> #12 / #9 = Autonomous Nature / GENERAL POPULACE
>
> And you ought to note that we now have a technical capability to further
> redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
> HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
> And that is the capability of reducing each conceptual word of our
> functional dialectic by which one can readily cognize a poem or propose
> into its own sub-dialectic semantical stratum and obtain thereby the
> GNOMIC IMPERATIVE instruction set.
>
> For example our 5th dialectic element is:
>
> #5 = Pairing {#236}
>
> And if written thusly:
>
> [P,a,i,r,i,n,g]
>
> Then is numerically as gematria equivalent to:
>
> [70, 1, 9, 90, 9, 50, 7] = #236
>
> PAIRING@{
> #1: Sup: 70; Ego: 70,
> #2: Sup: 71; Ego: 1,
> #3: Sup: 80; Ego: 9,
> #4: Sup: 8; Ego: 9,
> #5: Sup: 17; Ego: 9,
> #6: Sup: 67; Ego: 50,
> #7: Sup: 74; Ego: 7,
> Male: #387; Feme: #155
> } // #236
>
> I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
> up to date to meet current needs;
>
> [ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
> it is a borrowing from French ajorner ‘to postpone to a later date,
> adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
> other sense is ‘bringing up to date, modernization,’ familiar in English
> because of the almost exclusive association of aggiornamento with Pope
> John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
> referring to the updating the Code of Canon Law, and in 1961 to the
> Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
> www.dictionary.com
>
> } a formula of progression with respects to transitioning #277 - RIGHT
> TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
> computational function and the ability to deploy other transformative
> prototypes for corrective, policy or administrative functions.
>
> #1 = Position {#237 - *USE* *OF* *FORCE*}
> #2 = Poise {#236 - PAIRING}
> #3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
> - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
> Guardedness}
>
> H5397@{
> #1: Sup: 5; Ego: 5,
> #2: Sup: 55; Ego: 50,
> #3: Sup: 31; Ego: 57,
> #4: Sup: 71; Ego: 40,
> #5: Sup: 76; Ego: 5,
> Male: #238; Feme: #157
> } // #400
>
> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
> breathing thing; 1d) spirit (of man);
>
> #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
> Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
> Intelligence hidden; Tetra: 68 - Dimming}
> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”
>
> G1228@{
>    #1: Sup: 4; Ego: 4,
>    #2: Sup: 14; Ego: 10,
>    #3: Sup: 15; Ego: 1,
>    #4: Sup: 17; Ego: 2,
>    #5: Sup: 6; Ego: 70,
>    #6: Sup: 36; Ego: 30,
>    #7: Sup: 25; Ego: 70,
>    #8: Sup: 63; Ego: 38,
>    Male: #180; Feme: #225
> } // #387
>
> #387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
> as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
> 2) metaphor: applied to a man who, by opposing the cause of God, may be
> said to act the part of the devil or to side with him #351 - *SATAN* the
> prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
> estranging mankind from God and enticing them to sin, afflicting them
> with diseases by means of demons who take possession of their bodies at
> his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;
>
> H7650@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 8; Ego: 2,
>    #3: Sup: 58; Ego: 50,
>    #4: Sup: 34; Ego: 57,
>    #5: Sup: 36; Ego: 2,
>    #6: Sup: 25; Ego: 70,
>    #7: Sup: 35; Ego: 10,
>    #8: Sup: 75; Ego: 40,
>    Male: #277; Feme: #237
> } // #480
>
> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>
> THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
> - OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
> RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
> TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL
>
> THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
> ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:
>
> #1 - Formula of Universal Law
> #2 - Formula of Humanity
> #3 - Formula of Autonomy
> #4 - Formula of Progression
> #5 - Act of Nature as any pairing by co-joined Contract such as the
> Olympic Games
>
> By means of a theoretical mathematical noumenon being a technology
> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
> AIDING and ASSISTING unto the Governor General} as GIFT of Queen
> Victoria to the Federation of the Commonwealth of Australia (1901):
>
> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
> OBEDIENCE}
>
> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>
> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>
> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”
>
> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
> #6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
> furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
> ALL HUMANKIND:
>
> HOMO [iOS] SAPIEN [T] ...
>
> G5342@{
>    #1: Sup: 14; Ego: 14,
>    #2: Sup: 19; Ego: 5,
>    #3: Sup: 38; Ego: 19,
>    #4: Sup: 43; Ego: 5,
>    #5: Sup: 53; Ego: 10,
>    #6: Sup: 22; Ego: 50,
>    Male: #189; Feme: #103
> } // #670
>
> #670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
> to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
> bear patiently one’s conduct, or spare one (abstain from punishing or
> destroying); 3) to bring, bring to, bring forward; 1a) to carry some
> burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
> 1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
> uphold (keep from falling); 1c1) of Christ, the preserver of the
> universe; 3a) to move to, apply; 3b) to bring in by announcing, to
> announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
> speech; 3d) to lead, conduct;
>
> 43 3 59
> 51 35 19
> 11 67 27 = #105 / #315 {#THREE}
>
> @9 (3) = #3
> @8 (11) = #14
> @7 (19) = #33
> @6 (27) = #60
> @5 (35) = #95
> @4 (43) = #138
> @3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
> *ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:
>
> YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”
>
> <https://www.youtube.com/watch?v=QNJL6nfu__Q>
>
> CAPSTONE@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 41; Ego: 1,
> #3: Sup: 17; Ego: 57,
> #4: Sup: 37; Ego: 20,
> #5: Sup: 38; Ego: 1,
> #6: Sup: 43; Ego: 5,
> #7: Sup: 51; Ego: 8,
> #8: Sup: 27; Ego: 57,
> Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
> {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
> the command to behave in accordance with the law, that is, the principle
> of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
> 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
> 5756;
>
> AS BEING A LOGICAL GROUNDING OF INFINITY
>
> “... Thou shalt not bow down thyself to them, nor serve them: for I the
> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
> the children unto the third and fourth generation of them that hate me;
> And showing mercy unto thousands of them that love me, and keep my
> commandments...” [Exodus 20:5-6 (KJV)]
> }
>
> Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
> #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
> (21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
> that is situated in the centre of a circular garden in the forecourt of
> the Hotel Sofitel, 25 Collins Street, Melbourne.
>
> #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
> {#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
> or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
> *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
> *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>
> G2007@{
> #1: Sup: 5; Ego: 5,
> #2: Sup: 4; Ego: 80,
> #3: Sup: 14; Ego: 10,
> #4: Sup: 71; Ego: 57,
> #5: Sup: 81; Ego: 10,
> #6: Sup: 9; Ego: 9,
> #7: Sup: 17; Ego: 8,
> #8: Sup: 27; Ego: 10,
> Male: #228; Feme: #189
> } // #432
>
> #432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
> #622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
> *USELESS*, *OF* *NO* *PURPOSE*;
>
> G3152@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 41; Ego: 1,
> #3: Sup: 17; Ego: 57,
> #4: Sup: 18; Ego: 1,
> #5: Sup: 28; Ego: 10,
> #6: Sup: 17; Ego: 70,
> #7: Sup: 27; Ego: 10,
> Male: #188; Feme: #189
> } // #432
>
> @2 (59) = #248
> @1 (67) = #315
>
> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
> slay, kill ruthlessly (fig.);
>
> JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
> (#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
>
> 33 7 56
> 55 32 9
> 8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
> (#5) / #288 - *UMBRA* as EARTH (-)
>
> 36 10 59
> 58 35 12
> 11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
> (#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:
>
> #105 + #96 = #201
>
> @6 (31) = #76
> @5 (39) = #115
>
> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
> I am not a slayer of men.
>
> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
> #TOOLS: Greatness (no. #45) means battening.
> #POSITION: As to Accumulation (no. #60), it is the many, but
> #TIME: As to Keeping Small (no. #5), it is the few.
> #CANON: #115
>
> @4 (47) = #162
> @3 (55) = #217
> @2 (63) = #280
> @1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
> *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
> *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
> *MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
> *QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
> #3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
> interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
> Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
> #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
> RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
> ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
>
> G1651@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 35; Ego: 30,
>    #3: Sup: 40; Ego: 5,
>    #4: Sup: 43; Ego: 3,
>    #5: Sup: 76; Ego: 33,
>    #6: Sup: 4; Ego: 9,
>    #7: Sup: 12; Ego: 8,
>    #8: Sup: 22; Ego: 10,
>    Male: #237; Feme: #103
> } // #670
>
> #670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
> #670} 1) to convict, refute, confute; 2) to find fault with, correct;
> 1a) generally with a suggestion of shame of the person convicted; 1b) by
> conviction to bring to the light, to expose; 2a) by word; 2a1) to
> reprehend severely, chide, admonish, reprove; 2a2) to call to account,
> show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
> to punish;
>
> 46 6 62
> 54 38 22
> 14 70 30 = #114 / #342 {#SIX}
>
> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
> + Aleph (#1) + Lamed (#30)
>
> 39 13 62
> 61 38 15
> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
> (#5) / #342 as AIR (-)
>
> 42 16 65
> 64 41 18
> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
> (#40) / #369 AS AIR (+)
>
> #114 + #123 = #237 - *USE* *OF* *FORCE*
>
> @9 = #6
> @8 = #20
> @7 = #42
> @6 = #72
> @5 = #110
> @4 = #156
>
> 21. Oh thou who art above Princes, and who makest thine appearance in
> Amu; (19) I do not cause terrors.
>
> #VIRTUE: Release (no. #21) means a push forward.
> #TOOLS: Embellishment (no. #61) means a decline.
> #POSITION: With Flight (no. #49), there is what one avoids.
> #TIME: With Contention (no. #25), there is what one hastens towards.
> #CANON: #156
>
> H935@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 11; Ego: 5,
>    #3: Sup: 13; Ego: 2,
>    #4: Sup: 23; Ego: 10,
>    #5: Sup: 24; Ego: 1,
>    #6: Sup: 30; Ego: 6,
>    #7: Sup: 25; Ego: 76,
>    #8: Sup: 35; Ego: 10,
>    #9: Sup: 75; Ego: 40,
>    Male: #242; Feme: #156
> } // #480
>
> #480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
> #9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
> *SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
> #PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
> (Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
> to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
> come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
> *UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
> brought in; 1c2) to be introduced, be put;
>
> @3 = #210
>
> 30. Oh thou who earnest thine own offering, and makest thine appearance
> in Syut; I am not of aggressive hand.
>
> #VIRTUE: With Bold Resolution (no. #30), daring but
> #TOOLS: With Severance (no. #70), weakening.
> #POSITION: With Failure (no. #75), great loss.
> #TIME: With Gathering (no. #35), small gain.
> #CANON: #210
>
> @2 = #272
> @1 = #342
>
> G1941@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 4; Ego: 80,
>    #3: Sup: 14; Ego: 10,
>    #4: Sup: 34; Ego: 20,
>    #5: Sup: 35; Ego: 1,
>    #6: Sup: 65; Ego: 30,
>    #7: Sup: 70; Ego: 5,
>    #8: Sup: 27; Ego: 38,
>    #9: Sup: 35; Ego: 8,
>    #10: Sup: 11; Ego: 57,
>    #11: Sup: 12; Ego: 1,
>    #12: Sup: 22; Ego: 10,
>    Male: #334; Feme: #265
> } // #670
>
> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
> epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
> to be named after someone; 3) to call something to one; 4) to invoke; 5)
> to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
> self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
> something to one as a crime or reproach; 3c) to summon one on any
> charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
> 4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
> helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
> an expression finding its explanation in the fact that prayers addressed
> to God ordinarily began with an invocation of the divine name;
>
> G2475@{
>    #1: Sup: 10; Ego: 10,
>    #2: Sup: 48; Ego: 38,
>    #3: Sup: 67; Ego: 19,
>    #4: Sup: 68; Ego: 1,
>    #5: Sup: 76; Ego: 8,
>    #6: Sup: 25; Ego: 30,
>    #7: Sup: 35; Ego: 10,
>    #8: Sup: 11; Ego: 57,
>    #9: Sup: 12; Ego: 1,
>    #10: Sup: 22; Ego: 10,
>    Male: #374; Feme: #184
> } // #670
>
> #670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
> (G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
> name to be held in honour;
>
> G2125@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 81; Ego: 76,
>    #3: Sup: 30; Ego: 30,
>    #4: Sup: 31; Ego: 1,
>    #5: Sup: 33; Ego: 2,
>    #6: Sup: 41; Ego: 8,
>    #7: Sup: 50; Ego: 9,
>    #8: Sup: 55; Ego: 5,
>    #9: Sup: 65; Ego: 10,
>    #10: Sup: 22; Ego: 38,
>    Male: #413; Feme: #184
> } // #670
>
> #5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
> as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
> reverence, stand in awe of; #4, #10,
>
> G1300@{
>    #1: Sup: 4; Ego: 4,
>    #2: Sup: 14; Ego: 10,
>    #3: Sup: 15; Ego: 1,
>    #4: Sup: 72; Ego: 57,
>    #5: Sup: 77; Ego: 5,
>    #6: Sup: 26; Ego: 30,
>    #7: Sup: 31; Ego: 5,
>    #8: Sup: 41; Ego: 10,
>    #9: Sup: 17; Ego: 57,
>    #10: Sup: 22; Ego: 5,
>    Male: #319; Feme: #184
> } // #670
>
> #670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
> as #670} 1) to bring thoroughly to an end, accomplish;
>
> G2046@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 24; Ego: 19,
>    #3: Sup: 13; Ego: 70,
>    #4: Sup: 8; Ego: 76,
>    #5: Sup: 48; Ego: 40,
>    #6: Sup: 53; Ego: 5,
>    #7: Sup: 22; Ego: 50,
>    Male: #173; Feme: #265
> } // #670
>
> #670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
> #670} 1) to utter, speak, say;
>
> G1788@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 55; Ego: 50,
>    #3: Sup: 60; Ego: 5,
>    #4: Sup: 36; Ego: 57,
>    #5: Sup: 55; Ego: 19,
>    #6: Sup: 60; Ego: 5,
>    #7: Sup: 59; Ego: 80,
>    #8: Sup: 48; Ego: 70,
>    #9: Sup: 7; Ego: 40,
>    #10: Sup: 12; Ego: 5,
>    #11: Sup: 21; Ego: 9,
>    #12: Sup: 22; Ego: 1,
>    Male: #440; Feme: #346
> } // #670
>
> #670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
> entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
> reverence a person; 4) to turn about;
>
> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>
> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
> WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
> FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
> CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]
>
> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
> decree deciding between them} [#15 / #6 - Form of Nature]
>
> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>
> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
> Rejoices in its Nature]
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
> (as characterisation, ie sons of injustice [for un- righteous men] or
> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
> *A* *GUILD*, *ORDER*, *CLASS*;
>
> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
> {a rock or stone as euphemism for testicles as opposed to phallus of
> #CENTRE} having a sword drew it, and smote the high priest’s servant,
> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
> *TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
> kingdom, or counsellor}.” [John 18:10 (KJV)]
>
> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
> Nature Surmounts Nature]
>
> These different cultures and even individual philosophers had widely
> varying explanations concerning their attributes and how they related to
> observable phenomena as well as cosmology. Sometimes these theories
> overlapped with mythology and were personified in deities. Some of these
> interpretations included atomism (the idea of very small, indivisible
> portions of matter) but other interpretations considered the elements to
> be divisible into infinitely small pieces without changing their nature.
>
> While the classification of the material world in ancient Indian,
> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
> was more philosophical, during the Islamic Golden Age medieval middle
> eastern scientists used practical, experimental observation to classify
> materials. In Europe, the Ancient Greek system of Aristotle evolved
> slightly into the medieval system, which for the first time in Europe
> became subject to experimental verification in the 1600s, during the
> Scientific Revolution.
>
> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
> *THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>
>
> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
> *HUMANITY*}, which contains the command to behave in accordance with the
> law, that is, the principle of subsumption under the law: x 49 = 6J or
> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
> March 1996 / 21 March = 1 Nisan 5756;
>
> AS BEING A LOGICAL GROUNDING OF INFINITY
>
> “... Thou shalt not bow down thyself to them, nor serve them: for I the
> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
> the children unto the third and fourth generation of them that hate me;
> And showing mercy unto thousands of them that love me, and keep my
> commandments...” [Exodus 20:5-6 (KJV)]
>
> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
> nevertheless capable of being expressive as to the merciless
> machinations of governance {ie. such as neo-Nazism} and within some
> circumstances might be considered an unlawful act such as the SETTING A
> TRAP OR DEVICE {ie.
>
> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
> (intellectual framework)
>
> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
> being IMAGO DEI and that is a prohibited conduct under the auspices of
> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>
> In whatever circumstance, it is capable of being hosted upon the
> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
> staging which then becomes an acute and risky precipice consideration
> that is accorded entirely by my Intellectual Property and thusly my
> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
> by Queen Victoria’s Letters Patent of 17 September 1900 as the
> instrumentation of Federation into a nation.
>
> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
> then had a confirmation to its existence within my possession only upon
> 19 MAY 2016 in having at such prior time been DATA MINED by my own
> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
> and quantum physics and currently a software engineer at 4QTRS within
> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
> value being a DATA MANIPULATION that whilst initially obscured by
> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
> knowledge of wrongdoing that constitutes part of a crime, as opposed to
> the action or conduct of the accused} of defeasance (French: défaire, to
> undo) which within law, is an instrument which defeats the force or
> operation of some other deed or estate; as distinguished from condition,
> that which in the same deed is called a condition is a defeasance in
> another deed. Thusly irrefutably sustains the gravitas of my claim as
> to there being tangibility by ACTUS REUS {ie. action or conduct which is
> a constituent element of a crime, as opposed to the mental state of the
> accused} and therefore reasonable concerns for my safety, wellbeing and
> security.
>
> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
> September = 1 Tishri 5762.
>
> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>
> “...Thou shalt not take the name of the LORD thy God in vain; for the
> LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
> 20:7 (KJV)]
>
> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
> THE EARTH.” [Genesis 1:26 (KJV)]
>
> “49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
> years and the jubilees: there are forty-nine jubilees from the days of
> Adam {earthy; red} until this day {
>
> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
>
> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
> {#136}}}.
>
> 5. And the jubilees will pass by, until Israel {who prevails with God}
> is cleansed from all guilt of fornication, and uncleanness, and
> pollution, and sin, and error, and dwelleth with confidence in all the
> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
> one, and the land will be clean from that time for evermore.
>
> 6. And behold the commandment regarding the Sabbaths—I have written
> (them) down for thee and all the judgments of its laws.” [Book of
> Jubilees 50:4-6]
>
> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
> otherwise translated in 1917 by R. H. Charles and published on behalf of
> the Society for Promoting Christian Knowledge within London. It
> suggests that the giving of the Law at Sinai was a milestone and clearly
> dependent upon the earlier religious aspirations as conveyed by the Book
> of Enoch, as being related to nomenclature and the representation of
> structured time by cosmological principles as understood within nature
> and were articulated by meta-descriptor prototypes for all occurrence of
> time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
> *THE* *CAMP* *OF* *ISRAEL* {
>
> “And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
> from before their face, and stood behind them:
>
> And it came between the camp of the Egyptians and the camp of Israel;
> and it was a cloud and darkness to them, but it gave light by night to
> these: so that the one came not near the other all the night.
>
> And Moses stretched out his hand over the sea; and the LORD caused the
> sea to go back by a strong east wind all that night, and made the sea
> dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]
>
> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
> year by year throughout the full number of Jubilees, from the DAY OF
> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
> of the LORD is created in Jerusalem upon Mount Zion.
>
> And all of the lights will be renewed for healing and peace and
> *BLESSING* for all of the elect of Israel and in order that it might be
> thus from that day and unto all the days of the earth.” [Book of
> Jubilees 1:29]
>
> According to the Occult Encyclopedia of Magic Squares (2009) which gives
> an interpretation of Islamic belief as being entirely foundational and
> dependent upon the Pythagorean esoteric doctrines: “The first thing we
> discover is that the esoteric numbers of all seven magic squares as the
> macrocosm conveying the realm of physical phenomena which are reduced by
> the Pythagorean esoteric method to the numbers one and nine. The number
> nine represents the end of things. It is the last number in the single
> digit sequence, after which a new sequence starts. The number one
> represents the beginning of all things. It is often associated to the
> Godhead.
>
> Sages of the past believed that magic squares mathematically represented
> divine order and harmony. They were right, for each square holds within
> its body the energy of Alpha and Omega. Some squares are Alpha squares
> and some are Omega squares. If the start with the first mathematical
> possible magic square the number pattern found within the squares is 911
> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
> categorical imperative with an intention to pursue a continuous flow of
> determined action). If we assume that the squares sized 1x1 and 2x2 do
> exist on some metaphysical level, then sequence is 119. Either way,
> this pattern repeats itself through the squares until infinity.
>
> Let’s look at the pattern of Pythagorean reduced values for the sums of
> any line. Starting with the 3x3 magic square, you will notice a pattern
> that consists of non-repeating first nine digits which is a different
> sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
> five, you will start again with the number 6 and the pattern continues
> until infinity.
>
> If we assume the existence of the hypothetical 1x1 and 2x2, then the
> actual sequence would start at one. It would be like this:
> 1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
> Omega and with the digits in between constituting the remaining seven
> numbers, but in a different sequence from that with which we are
> familiar. The number 15 was associated with one of the oldest
> Divinities in human history, as usually the ancient Goddess of the Near
> East. Actually, the cuneiform for the number and the name of the
> Goddess was interchangeable:
>
> Within the Islamic schema, the majority of angels have the suffix ‘AL’
> at the end. EL is an ancient Semitic word for God, pronounced
> differently based on the Semitic language and dialect. The two most
> common pronunciations are EL in Hebrew and IL in Canaanite, from
> Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
> it is written IL phonetically AEEL with the value of #41.
>
> “In fact, in ancient times, the goddess and god were known as *ALLAT*
> and *ALLAH*, or what would better be termed as deities representing
> ‘husband and wife’.”
>
> The word al-Lat was used as a name and title for multiple pre-Islamic
> goddesses of Arabia and was used for either a wife of Allah or a
> daughter depending on the region. It was used as a title for the
> goddesses Asherah and Athirat. The word is akin to Elat, which was the
> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
> https://en.wikipedia.org/wiki/Al-Lat]
>
> Nous: #4
> Time: 23:10 hrs
> Date: 2018.3.8
> Torah: [#50, #10, #400]@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 60; Ego: 10,
>    #3: Sup: 55; Ego: 76,
>    Male: #165; Feme: #136
> } // #460
>
> Dao: Using Guidance, Sourceless
> Tetra: #81 - Fostering
> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>
> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>
> 1. SERVES TO OBTAIN MERCY & LONGEVITY
> 2. DYNASTIES (KINGS, PRINCES)
> 3. STABILITY
> 4. Chenon
> }
>
> Achim {Preparing; revenging; confirming}
>
> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>
> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>
> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
> 81 - Fostering]
>
> H430@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 41; Ego: 1,
> #3: Sup: 71; Ego: 30,
> #4: Sup: 76; Ego: 5,
> #5: Sup: 5; Ego: 10,
> #6: Sup: 55; Ego: 50,
> #7: Sup: 61; Ego: 6,
> Male: #349; Feme: #142
> } // #142
>
> #142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
> 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
> godlike one; 2c) works or special possessions of God; 2d) the (true)
> God; 2e) God;
>
> “And the earth was without form, and void; and darkness was upon the
> face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
> moved upon the face of the waters.” [Genesis 1:2]
>
> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>
> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>
> The British Geological Survey (BGS) said the seismic event took place at
> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
> miles.
>
> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
> users joked to call family and tell them you love them.”
>
> Real-time earthquake trackers European-Mediterranean Seismological
> Centre (EMSC) reported the tremors were felt up to 100km away.
>
> BGS said it received reports of ‘the whole house’ shaking for a couple
> of seconds, beds shaking and radiators jolting.
>
> A more colourful description ‘thought it was a lorry crashing outside’.
>
> It was a far more dramatic picture than the one painted on social media.
>
> Mock reports of chairs falling over, leaves coming off plants and
> #rebuildHull did the rounds this morning as people woke up to news of
> the quake.”
>
> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>
> Nous: #55
> Time: 15:40 hrs
> Date: 2018.11.18
> Torah: [#1, #6, #40]@{
>    #1: Sup: 1; Ego: 1,
>    #2: Sup: 7; Ego: 6,
>    #3: Sup: 47; Ego: 40,
>    Male: #55; Feme: #47
> } // #47
>
> Dao: Abstruse Mysterious Signs
> Tetra: #54 - Unity
> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>
> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
> of God} {
>
> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
> 2. THE GENERATION OF MEN & ANIMALS
> 3. CHEMIST, DOCTORS & SURGEONS
> 4. Phuonisie
> }
>
> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
> November 1918]
> 21 (UTC) / 22 August 2017 (AEST)
>
> Boaz {In strength}
>
> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>
> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>
> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
> 15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
> #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
> Adorning, Luxuriance; Tetra: 54 - Unity]
>
> DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
> Island within Singapore. I attended a WordPerfect (Novell) Pacific
> Conference when I use to work for them.
>
> I went for a jog and suffered extremely from dehydration and nearly
> collapsed and it took some considerable time to recover.”
>
> H4915@{
> #1: Sup: 20; Ego: 20,
> #2: Sup: 60; Ego: 40,
> #3: Sup: 36; Ego: 57,
> #4: Sup: 66; Ego: 30,
> #5: Sup: 72; Ego: 6,
> Male: #254; Feme: #153
> } // #396
>
> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
> dominion; 2) likeness, one like, similitude;
>
> H7623@{
> #1: Sup: 10; Ego: 10,
> #2: Sup: 67; Ego: 57,
> #3: Sup: 69; Ego: 2,
> #4: Sup: 77; Ego: 8,
> #5: Sup: 2; Ego: 6,
> #6: Sup: 52; Ego: 50,
> #7: Sup: 72; Ego: 20,
> Male: #349; Feme: #153
> } // #396
>
> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
> #310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
> 2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
> 2b) (Hithpael) to boast;
>
>
> H7722@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 16; Ego: 57,
> #3: Sup: 17; Ego: 1,
> #4: Sup: 27; Ego: 10,
> #5: Sup: 32; Ego: 5,
> #6: Sup: 72; Ego: 40,
> Male: #204; Feme: #153
> } // #396
>
> #396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
> ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
> waste (of land);
>
> “And what will ye do in the day of visitation, and in the desolation
> {show’-desolation [H7722]: #396} which shall come from far? To whom
> will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]
>
> H7769@{
> #1: Sup: 57; Ego: 57,
> #2: Sup: 63; Ego: 6,
> #3: Sup: 52; Ego: 70,
> #4: Sup: 72; Ego: 20,
> Male: #244; Feme: #153
> } // #396
>
> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
> for help, cry out; 2) opulence; 2a) meaning dubious;
>
> G3690@{
> #1: Sup: 70; Ego: 70,
> #2: Sup: 49; Ego: 60,
> #3: Sup: 38; Ego: 70,
> #4: Sup: 76; Ego: 38,
> Male: #233; Feme: #238
> } // #400
>
> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
> 1a) the mixture of sour wine or vinegar and water which the Roman
> soldiers were accustomed to drink;
>
> *POSCA* was increasingly heavily used by the Roman army during the
> Republican period when it became a standard beverage ration for soldiers
> so as to avoid dehydration (ie. the gatorade /powerade sports drink
> equivalent)
>
> The drinking of quality wine was considered a sign of indiscipline, to
> the point that some generals banned imported vintage wine altogether.
> Appian records both *POSCA* and wine as being among the provisions of
> the army of Lucullus in his Spanish campaign of 153 BCE. It had
> evidently become part of the customary rations by the 1st century CE;
> the Christian Gospels describe Roman soldiers offering Jesus sour wine
> on a sponge during the Crucifixion.
>
> G2814@{
> #1: Sup: 20; Ego: 20,
> #2: Sup: 50; Ego: 30,
> #3: Sup: 58; Ego: 8,
> #4: Sup: 17; Ego: 40,
> #5: Sup: 18; Ego: 1,
> #6: Sup: 75; Ego: 57,
> #7: Sup: 76; Ego: 1,
> Male: #314; Feme: #157
> } // #400
>
> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
> 1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
> a vine sprout;
>
> G994@{
> #1: Sup: 2; Ego: 2,
> #2: Sup: 72; Ego: 70,
> #3: Sup: 80; Ego: 8,
> #4: Sup: 37; Ego: 38,
> #5: Sup: 26; Ego: 70,
> #6: Sup: 76; Ego: 50,
> Male: #293; Feme: #238
> } // #400
>
> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
> voice; 3) to cry to one for help, to implore his aid;
>
> H7166@{
> #1: Sup: 19; Ego: 19,
> #2: Sup: 57; Ego: 38,
> #3: Sup: 36; Ego: 60,
> #4: Sup: 66; Ego: 30,
> #5: Sup: 76; Ego: 10,
> Male: #254; Feme: #157
> } // #400
>
> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
> ankle;
>
> H7116@{
> #1: Sup: 19; Ego: 19,
> #2: Sup: 28; Ego: 9,
> #3: Sup: 66; Ego: 38,
> #4: Sup: 76; Ego: 10,
> Male: #189; Feme: #76
> } // #400
>
> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
> impatient; 1a) in size, number, life, strength, etc;
>
> H6508@{
> #1: Sup: 6; Ego: 6,
> #2: Sup: 5; Ego: 80,
> #3: Sup: 43; Ego: 38,
> #4: Sup: 47; Ego: 4,
> #5: Sup: 26; Ego: 60,
> #6: Sup: 36; Ego: 10,
> #7: Sup: 76; Ego: 40,
> Male: #239; Feme: #238
> } // #400
>
> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
> #344} 1) park, preserve, enclosed garden, forest;
>
> H6115@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 29; Ego: 70,
> #3: Sup: 38; Ego: 9,
> #4: Sup: 76; Ego: 38,
> Male: #183; Feme: #157
> } // #400
>
> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>
> H5397@{
> #1: Sup: 5; Ego: 5,
> #2: Sup: 55; Ego: 50,
> #3: Sup: 31; Ego: 57,
> #4: Sup: 71; Ego: 40,
> #5: Sup: 76; Ego: 5,
> Male: #238; Feme: #157
> } // #400
>
> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
> breathing thing; 1d) spirit (of man);
>
> Nous: #49
> Time: 16:00 hrs
> Date: 2018.11.23
> Torah: [#50, #40, #40]@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 9; Ego: 40,
>    #3: Sup: 49; Ego: 40,
>    Male: #108; Feme: #130
> } // #130
>
> Dao: Sage’s Constancy, Trust in Virtue
> Tetra: #4 - Barrier
> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
> support, Hoarding
>
> Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
>
> 1. HELPS PROSPER & RELEASE PRISONERS
> 2. GENERALS & ADMIRALS
> 3. THOSE WHO PURSUE JUST CAUSES
> 4. Sro
> }
>
> Matthan {gifts; rains}; #103 BCE
>
> Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}
>
> <http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>
>
> ***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
> 16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
> support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
> Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
> Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
>
> DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
> HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”
>
> What could really be so hard about negotiating an end to North Korea’s
> nuclear weapons program with dictator Kim Jong Un? If you’re Donald
> Trump, there’s nothing to it—you just look him in the eye and feel your
> way through it, apparently.
>
> Trump spoke to reporters on Saturday before leaving a contentious G-7
> summit in Canada ahead of his departure for the North Korea summit in
> Singapore. A reporter asked Trump how long it would take him to figure
> out if Kim is actually serious about giving up his country’s nuclear
> weapons program.
>
> “That’s a good question, how long will it take,” Trump said. “I think
> within the first minute I’ll know.”
>
> “How?” the reporter asked.
>
> “Just my touch, my feel. That’s all. That’s what I do,” Trump said
> (emphasis mine). “How long will it take to figure out whether or not
> they’re serious, I said, ‘maybe in the first minute.’ You know the way
> that they say that you know if you’re gonna like somebody in the first
> five seconds. You ever hear that one? Well, I think that very quickly I
> will know whether or not something good is going to happen.”
>
> <https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>
>
> - dolf
>
> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:
>
> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>
> Initial Post: 10 June 2018
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-12 02:13:13 UTC
Reply
Permalink
Raw Message
Should the NORTH KOREAN PEACE ACCORD succeed as the declaration of a
conclusion to the KOREAN WAR which began 25 June 1950, since the CENOTAPH
which is the matter of consideration is also a memorial to the said WAR, it
may by that contempt conveyed by representatives of the #390 - CROWN be
construed as a disrespect of such WAR DEAD during such conflict and IPSO
FACTO each conflict which appears there on.

It would be prudent to consider in the likelihood of a NORTH KOREAN PEACE
AGREEMENT that before my matter is determined by the County Court to obtain
a statement of apology from the presiding judge on 21 January 2019.

- dolf

dolf <***@hotmail.com> wrote:
> With respects to providing a “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR
> NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE
> 2018”
>
> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>
> The County Court judge after granting me leave from the court and before
> the video link was terminated was heard to #404 - *UTTER* the #404 -
> *CONTEMPTUOUS* *STATEMENT*
>
> “I am sure Donald Trump will be interested in reading the report.
> Harrumph!”
>
> Nous: #58
> Time: 10:25 hrs
> Date: 2018.8.30
> Torah: [#20, #5, #400]@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 25; Ego: 5,
>    #3: Sup: 20; Ego: 76,
>    Male: #65; Feme: #101
> } // #425
>
> Dao: Political Reversal, Adaptation to Change
> Tetra: #29 - Decisiveness
> I-Ching: H43 - Resolution, Displacement, Parting, Break-through
>    
> Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {
>
> 1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
> 2. AGRICULTURAL PRODUCE
> 3. THE HUNT
> 4. Asicat
> }
>
> Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has sent
> his death}
>
> Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 / #345}
>
> <http://www.grapple369.com?zen:2,row:4,col:2,nous:58&idea:{m,41}&idea:{f,90}&idea:{m,372}&idea:{f,404}>
>
> ***@zen: 2, row: 4, col: 2, nous: 58 [Date: 2018.8.30, Time: 10:25
> hrs, Super: #372 / #9 - Inconstancy of Achievement, Practicing Placidity;
> I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 /
> #58 - Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>
> H5172@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 46; Ego: 40,
>    #3: Sup: 15; Ego: 50,
>    #4: Sup: 23; Ego: 8,
>    #5: Sup: 80; Ego: 57,
>    Male: #170; Feme: #161
> } // #404
>
> #404 as [#6, #40, #50, #8, #300] = nachash (H5172): {#4 as #358} 1) to
> practice divination, divine, observe signs, learn by experience, diligently
> observe, practice fortunetelling, take as an omen; 1a) (Piel); 1a1) to
> practice divination; 1a2) to observe the signs or omens;
>
> H5341@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 8; Ego: 2,
>    #3: Sup: 58; Ego: 50,
>    #4: Sup: 67; Ego: 9,
>    #5: Sup: 73; Ego: 6,
>    #6: Sup: 30; Ego: 38,
>    #7: Sup: 40; Ego: 10,
>    #8: Sup: 80; Ego: 40,
>    Male: #362; Feme: #161
> } // #404
>
> #404 as [#6, #2, #50, #90, #6, #200, #10, #40] = natsar (H5341): {#5 as
> #340} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
> guard, keep; 1a2) to preserve, guard from dangers; 1a3) to keep, observe,
> guard with fidelity; 1a4) to guard, keep secret; 1a5) to be kept close, be
> blockaded; 1a6) watchman (participle);
>
> H6315@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 67; Ego: 10,
>    #3: Sup: 66; Ego: 80,
>    #4: Sup: 72; Ego: 6,
>    #5: Sup: 80; Ego: 8,
>    Male: #342; Feme: #161
> } // #404
>
> #404 as [#300, #10, #80, #6, #8] = puwach (H6315): {#6 as #94} 1) to
> breathe, blow; 1a) (Qal) to breathe; 1b) (Hiphil); 1b1) to cause to exhale
> or breathe; 1b2) to puff, snort; 1b3) to excite, inflame; 1b4) to puff,
> pant for it; 1b5) to breathe out, utter; 1b6) to blow, blast;
>
> G2636@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 21; Ego: 1,
>    #3: Sup: 78; Ego: 57,
>    #4: Sup: 79; Ego: 1,
>    #5: Sup: 28; Ego: 30,
>    #6: Sup: 29; Ego: 1,
>    #7: Sup: 59; Ego: 30,
>    #8: Sup: 69; Ego: 10,
>    #9: Sup: 70; Ego: 1,
>    #10: Sup: 80; Ego: 10,
>    Male: #533; Feme: #161
> } // #404
>
> #404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalia
> (G2636): {#10 as #394} 1) defamation, evil speaking;
>
> G3726@{
>    #1: Sup: 70; Ego: 70,
>    #2: Sup: 8; Ego: 19,
>    #3: Sup: 28; Ego: 20,
>    #4: Sup: 38; Ego: 10,
>    #5: Sup: 45; Ego: 7,
>    #6: Sup: 34; Ego: 70,
>    #7: Sup: 74; Ego: 40,
>    #8: Sup: 79; Ego: 5,
>    #9: Sup: 48; Ego: 50,
>    Male: #424; Feme: #291
> } // #372
>
> #372 as [#70, #100, #20, #10, #7, #70, #40, #5, #50] = horkizo (G3726):
> {#13 as #1007} 1) to force to take an oath, to administer an oath to; 2) to
> adjure (solemnly implore);
>
> G458@{
>    #1: Sup: 1; Ego: 1,
>    #2: Sup: 51; Ego: 50,
>    #3: Sup: 40; Ego: 70,
>    #4: Sup: 80; Ego: 40,
>    #5: Sup: 9; Ego: 10,
>    #6: Sup: 10; Ego: 1,
>    #7: Sup: 48; Ego: 38,
>    Male: #239; Feme: #210
> } // #372
>
> #372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {#11 as #172}
> 1) the condition of without law; 2) contempt and violation of law,
> iniquity, wickedness; 1a) because ignorant of it; 1b) because of violating
> it;
>
> dolf <***@hotmail.com> wrote:
>> — ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
>> IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
>> PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>>
>> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>>
>> KNOCK KNOCK!
>>
>> WHOSE THERE?
>>
>> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
>> you doofus.
>>
>> I’ve noticed somewhere in your philosophising you carry on about, “first
>> there was mind, then there was body”.
>>
>> This is unbelievably stupid. In reality, *MATTER* obviously came first
>> (12 billion years ago - 3 billion years ago in terms of organic matter).
>>
>> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
>> ago. Perhaps 1 million years ago.
>>
>> For 99.9% (or more) of the history of the world we know, matter has
>> existed but not mind.”
>>
>> DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
>> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
>> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
>> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
>> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
>> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
>> Natural Associator (DNA) impetus for the generation of ideas
>>
>> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
>> the constructivist theory of knowing and his 1936 theory of cognitive
>> development explains how a child constructs a mental model of the world.
>> He disagreed with the idea that intelligence was a fixed trait, and
>> regarded cognitive development as a process which occurs due to
>> biological maturation and interaction with the environment.
>>
>> In the elaboration of the logical model of intellectual development,
>> Piaget argued that intelligence develops in a series of stages that are
>> related to age and are progressive because one stage must be
>> accomplished before the next can occur. For each stage of development
>> the child forms a view of reality for that age period. At the next
>> stage, the child must keep up with earlier level of mental abilities to
>> reconstruct concepts. Piaget conceived intellectual development as an
>> upward expanding spiral in which children must constantly reconstruct
>> the ideas formed at earlier levels with new, higher order concepts
>> acquired at the next level.
>>
>> It is primarily the “Third Piaget” (the logical model of intellectual
>> development) that was debated by American psychologists when Piaget’s
>> ideas were “rediscovered” in the 1960s.
>>
>> *SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
>> autonomous and sapient being. It means a person whom is able to make
>> contracts and sue others, or be sued himself within his own name. A
>> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
>> or a minor. It is the legal capacity to manage one’s own affairs. Most
>> adults are considered as *SUI* *JURIS*.”
>> <https://en.wikipedia.org/wiki/Jean_Piaget>
>>
>> Nous: #74
>> Time: 10:05 hrs
>> Date: 2018.8.24
>> Torah: [#50, #50, #1]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 19; Ego: 50,
>>    #3: Sup: 20; Ego: 1,
>>    Male: #89; Feme: #101
>> } // #101
>>
>> Dao: Controlling Feelings, Overcome Delusion
>> Tetra: #80 - Labouring
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment
>>
>> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>>
>> 1. SERVES TO OBTAIN ENLIGHTENMENT
>> 2. THE HIGHER SCIENCES
>> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
>> 4. Chomme
>> }
>>
>> Zadok {Just; justified}
>>
>> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>>
>> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>>
>> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
>> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
>> entrapment; Tetra: 80 - Labouring]
>>
>> H7620@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 62; Ego: 57,
>> #3: Sup: 64; Ego: 2,
>> #4: Sup: 53; Ego: 70,
>> #5: Sup: 63; Ego: 10,
>> #6: Sup: 22; Ego: 40,
>> Male: #269; Feme: #184
>> } // #427
>>
>> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
>> 1) seven, period of seven (days or years), heptad, week; 1a) period of
>> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>>
>> H7658@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 59; Ego: 2,
>> #3: Sup: 48; Ego: 70,
>> #4: Sup: 17; Ego: 50,
>> #5: Sup: 22; Ego: 5,
>> Male: #203; Feme: #184
>> } // #427
>>
>> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;
>>
>> G991@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 32; Ego: 30,
>> #3: Sup: 37; Ego: 5,
>> #4: Sup: 36; Ego: 80,
>> #5: Sup: 41; Ego: 5,
>> #6: Sup: 17; Ego: 57,
>> #7: Sup: 22; Ego: 5,
>> Male: #187; Feme: #184
>> } // #427
>>
>> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
>> 1) to see, discern, of the bodily eye; 2) metaphor: to see with the
>> mind’s eye; 3) in a geographical sense of places, mountains, buildings,
>> etc. turning towards any quarter, as it were, facing it; 1a) with the
>> bodily eye: to be possessed of sight, have the power of seeing; 1b)
>> perceive by the use of the eyes: to see, look descry; 1c) to turn the
>> eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
>> senses, to feel; 1e) to discover by use, to know by experience; 2a) to
>> have (the power of) understanding; 2b) to discern mentally, observe,
>> perceive, discover, understand; 2c) to turn the thoughts or direct the
>> mind to a thing, to consider, contemplate, to look at, to weigh
>> carefully, examine;
>>
>> H4172@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 46; Ego: 40,
>> #3: Sup: 52; Ego: 6,
>> #4: Sup: 9; Ego: 38,
>> #5: Sup: 10; Ego: 1,
>> #6: Sup: 30; Ego: 20,
>> #7: Sup: 70; Ego: 40,
>> Male: #223; Feme: #151
>> } // #313
>>
>> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
>> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
>> of reverence; 1d) awe-inspiring spectacle or deed;
>>
>> H247@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 45; Ego: 40,
>> #3: Sup: 46; Ego: 1,
>> #4: Sup: 53; Ego: 7,
>> #5: Sup: 10; Ego: 38,
>> #6: Sup: 60; Ego: 50,
>> #7: Sup: 70; Ego: 10,
>> Male: #289; Feme: #151
>> } // #313
>>
>> #313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
>> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
>> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
>> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>>
>> H702@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 79; Ego: 38,
>> #4: Sup: 81; Ego: 2,
>> #5: Sup: 70; Ego: 70,
>> Male: #311; Feme: #151
>> } // #313
>>
>> #313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
>> ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
>> [/clarity], just imagine how devastated [they] would have been had you
>> shared that nugget.”
>>
>> DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
>> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>>
>> I do not want any more ISLAMIC HATRED granted access by immigration to
>> my COUNTRY either.
>>
>> And furthermore for any serious breaches of law ought to be subject to
>> immediate and permanent deportation.”
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
>> ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
>> with real time for a change.
>>
>> Never mind “serious”, deport them for parking tickets, jaywalking and
>> littering. Deport them for looking ugly. Deport them for wearing bad
>> taste clothing. Deport them for having tattoos.”
>>
>> DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
>> then frequently use the expression:
>>
>> *OMG* - *OH* *MY* *GOD*?
>>
>> Perhaps God is a logical construct of consciousness as mathematical
>> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
>> personality as anthropocentric approachability:
>>
>> Who appears to dialectically exhibit the characteristics of sapient as
>> self-declarative rational thought:
>>
>> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
>> ‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>>
>> #2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}
>>
>> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>>
>> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>>
>> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>>
>> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>>
>> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>>
>> “AND GOD {
>>
>> ELOHIM@{
>> #1: Sup: 1; Ego: 1,
>> #2: Sup: 31; Ego: 30,
>> #3: Sup: 36; Ego: 5,
>> #4: Sup: 46; Ego: 10,
>> #5: Sup: 5; Ego: 40,
>> Male: #119; Feme: #86
>> }
>>
>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>> ‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>> possessions of God; 2d) the (true) God; 2e) God;
>>
>> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
>> *UNIVERSAL* *LAW*}
>> + 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
>> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>>
>> H27 + H9 + H3 + H2 = #41 as #CENTRE
>> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
>> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
>> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>>
>> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>>
>> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
>> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
>> DISCRIMINATING NORM}
>>
>> } SAID, LET US MAKE {ie.
>>
>> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
>> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
>> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
>> THURSDAY 21 MARCH 1996
>>
>> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
>> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
>> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
>> 364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
>> 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
>> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
>> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>>
>> “And God spake all these words, saying, ‘I am the LORD thy God, which
>> have brought thee out of the land of Egypt {that troubles or oppresses;
>> anguish}, out of the house of bondage. Thou shalt have no other gods
>> before me...” [Exodus 20:1-3 (KJV)]
>>
>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>
>> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
>> hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
>> Genitive Voluntātus} Empire Governance]
>>
>> Classical elements (GREEK: *STOICHEION*) typically refers to the
>> concepts within ancient Greece of earth, water, air, fire, and aether,
>> which were proposed to explain the nature and complexity of all matter
>> in terms of simpler substances. Ancient cultures in Babylonia {
>>
>> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
>> DYNASTY (FIRST PERSIAN PERIOD)
>>
>> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
>> ‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
>> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
>> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>>
>> }, Japan, Tibet, and India had similar lists, sometimes referring in
>> local languages to “air” as “wind” and the fifth element as “void”. The
>> Chinese Wu Xing system lists:
>>
>> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
>> (INTELLIGENCE: #15 {#45})},
>> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
>> CROWN)},
>> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
>> (#CENTRE) AS CHOKMAH (WISDOM)},
>> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
>> (LOVE AND MERCY: #34 {#136}}, and
>> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
>> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
>> www.biblewheel.com})},
>>
>> #3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}
>>
>> “Hast thou not known? hast thou not heard, that the everlasting God, the
>> LORD, the Creator of the ends of the earth, fainteth not, neither is
>> weary? There is no searching of his understanding.
>> He giveth power to the faint; and to them that have no might he
>> increaseth strength.
>> Even the youths {
>>
>> H5288@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 39; Ego: 70,
>>    #3: Sup: 77; Ego: 38,
>>    Male: #166; Feme: #158
>> } // #320
>>
>> H5288@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 45; Ego: 5,
>>    #3: Sup: 14; Ego: 50,
>>    #4: Sup: 3; Ego: 70,
>>    #5: Sup: 41; Ego: 38,
>>    #6: Sup: 51; Ego: 10,
>>    #7: Sup: 10; Ego: 40,
>>    Male: #204; Feme: #253
>> } // #415
>>
>> #320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
>> na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
>> 1a) boy, lad, youth; 1b) servant, retainer
>>
>> } shall faint and be weary, and the young men shall utterly fall:
>> But they that wait upon the LORD shall renew their strength; they shall
>> mount up with wings as eagles; they shall run, and not be weary; and
>> they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]
>>
>> The Babylonian captivity or Babylonian exile is the period in Jewish
>> history during which a number of people from the ancient Kingdom of
>> Judah were captives in Babylonia. After the Battle of Carchemish in 605
>> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
>> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
>> in Nebuchadnezzar’s fourth year, which led to another siege in
>> Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
>> and the exile of King Jeconiah, his court and many others; Jeconiah’s
>> successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
>> year; a later deportation occurred in Nebuchadnezzar’s twenty-third
>> year. The dates, numbers of deportations, and numbers of deportees given
>> in the biblical accounts vary. These deportations are dated to 597 BCE
>> for the first, with others dated at 587/586 BCE, and 582/581 BCE
>> respectively.
>>
>> “THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
>> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>>
>> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
>> or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
>> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> 49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
>> and the jubilees: there are forty-nine jubilees from the days of Adam
>> {earthy; red} until this day, and one week and two years and there are
>> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
>> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
>> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
>> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
>> 50:4-6]
>>
>> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>>
>> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
>> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
>> #3 - 107016 days / 293 x 365.24232 as Tropical Year
>> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
>> 496 BCE
>>
>> }.” [Esther 1:13 (KJV)]
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
>> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
>> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
>> informs himself} (521–486 BCE), he ruled the empire at its territorial
>> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
>> hands of Artabanus, the commander of the royal bodyguard.
>>
>> “AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
>> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
>> years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
>> GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
>> [H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
>> JEWS FELL UPON THEM.” [Esther 8:17]
>>
>> After the fall of Babylon to the Persian king Cyrus the Great in 539
>> BCE, exiled Judeans were permitted to return to Judah. According to the
>> biblical book of Ezra, construction of the second temple in Jerusalem
>> began around 537 BCE. All these events are considered significant in
>> Jewish history and culture, and had a far-reaching impact on the
>> development of Judaism.
>> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>>
>> #3321: “Unto the place of the altar, which he had made there at the
>> first: and there Abram {high father} called on the name of the LORD.”
>> [Genesis 13:4]
>>
>> #3321: “Cursed be their anger, for it was fierce; and their wrath, for
>> it was cruel: I will divide them in Jacob {that supplants, undermines;
>> the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
>> 49:7]
>>
>> #3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
>> pleasure}; thirteen cities and their villages:” [Joshua 19:6]
>>
>> #3321: “And as thy servant was busy here and there, he was gone. And the
>> king of Israel {who prevails with God} said unto him, So shall thy
>> judgment be; thyself hast decided it.” [1Kings 20:40]
>>
>> #3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
>> basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
>> Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]
>>
>> #3321: “Who can stand before his indignation? And who can abide in the
>> fierceness of his anger? His fury is poured out like fire, and the rocks
>> are thrown down by him.” [Nahum 1:6]
>>
>> Although these are described more as energies or transitions rather than
>> as types of material.
>>
>> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>>
>> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
>> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
>> being understood as ORBITAL to the PYTHAGOREAN schema]
>>
>> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
>> #99 / #297}
>> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
>> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
>> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
>> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
>> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
>> EQUIVALENT WITH FASCISM
>> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
>> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
>> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
>> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
>> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
>> #123 / #369
>> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
>> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>>
>> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
>> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>>
>> <http://www.grapple369.com/images/tetractys.jpg>
>>
>> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
>> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
>> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
>> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>>
>> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
>> ‘YHWH’
>>
>> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
>> 10 (#72)]
>>
>> “TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>>
>> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
>> names so as to define the CIRCLE: #360 is often done in order to
>> compare/contrast the two, to show similarities or differences
>>
>> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
>> SIGN FOR THIS IS:
>>
>> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
>> #3] AS KETHER (SUPREME CROWN)}
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
>> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
>> #70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
>> {5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>>
>> The word for ‘circle’ here is GALGAL. This can also be translated as
>> ‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
>> again saying, “The TELI in the UNIVERSE is like a KING on this throne.
>> The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>>
>> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>>
>> } in the SOUL is like a KING in war.”
>>
>> 45 5 61
>> 53 37 21
>> 13 69 29
>>
>> = #111 / #333 {#FIVE}
>>
>> THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
>> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
>> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>>
>> #5050: “For the LORD is a great God, and a great King above all gods.”
>> [Psalm 95:3]
>>
>> #5050: “And when Abram {high father} was ninety years old and nine, the
>> LORD appeared to Abram {high father} , and said unto him, I am the
>> Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]
>>
>> #5050: “Then they went in to Hezekiah {strength of the Lord} the king,
>> and said, We have cleansed all the house of the LORD, and the altar of
>> burnt offering, with all the vessels thereof, and the shewbread table,
>> with all the vessels thereof.” [2Chronicles 29:18]
>>
>> #5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
>> to the glory of God.” [1Corinthians 10:31]
>>
>> It denotes the interaction between a ruler and his subject. When we
>> speak of an entity as a KING, it is an indication that it is interacting
>> with something that is below it. The TELI is the KING over the
>> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>>
>> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
>> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
>> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
>> / WEST, the fourth dimension is time, while the fifth is the spiritual
>> dimension [p 20]
>>
>> }. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
>> with space, it does not become part of it [and is in juxtaposition].”
>> [SEFER YETZIRAH 6:3]
>>
>> An example of juxtaposition are the quotes:
>>
>> ‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
>> COUNTRY’,
>>
>> and
>>
>> ‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,
>>
>> Both are by John F. Kennedy who served as the 35th President of the
>> United States from 20 January 1961 until his assassination in 22
>> November 1963, and whom particularly liked juxtaposition as a rhetorical
>> device.
>>
>> Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}
>>
>> <http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>
>>
>> ***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
>> #410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
>> H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
>> Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
>> 34 - Kinship]
>>
>> “THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {
>>
>> H6819@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 14; Ego: 9,
>>    #3: Sup: 3; Ego: 70,
>>    #4: Sup: 41; Ego: 38,
>>    #5: Sup: 51; Ego: 10,
>>    #6: Sup: 10; Ego: 40,
>>    Male: #124; Feme: #172
>> } // #415
>>
>> #415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
>> 1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;
>>
>> } — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
>> AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
>> NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INR
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
>>
>> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
>> 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
>>
>> “But ye have a custom, that I should release unto you one at the
>> passover: will ye therefore that I release unto you the King of the Jews
>> {#INR}?
>>
>> Then cried they all again, saying, Not this man, but Barabbas {son of
>> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
>> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
>> (64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
>> prototypes to define #81 elements) as opposite to congruity and
>> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
>> ANDREWS DAY of 30 NOVEMBER:
>> <http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]
>>
>> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
>> @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - Letters Patent
>> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>>
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
>> - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>>
>> Jean Piaget specifically contrasts juxtaposition in various fields from
>> syncretism {ie. the amalgamation or attempted amalgamation of different
>> religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
>> AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
>> THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
>> WHOLE”.
>>
>> Syncretism or the Mixed School in Chinese philosophy is an eclectic
>> school of thought that combined elements of Confucianism, Taoism,
>> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
>> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
>> Syncretist texts.
>>
>> And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
>> (206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
>> Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
>> Changes within 2 BCE are called the Mystery by its devotees as a true
>> guide for those seeking the Way of the sages. Today, in the West,
>> readers will find the Mystery an essential tool for understanding the Tao
>> as it operates in the cosmos, in the psyche, or in sacred texts like the
>> l CHING. Written in 2 BCE., the Mystery represents the first grand
>> synthesis of the dominant strands of Chinese thought. As it weaves
>> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
>> alchemy, and astrology into a systematic, organic whole, all the
>> fundamental components of early Chinese belief appear within its pages
>> which formed the basis to the STATE ideology of China from 134 BCE two
>> 1911 CE, an ideology that in turn provided the intellectual foundations
>> for the Japanese and Korean STATES, therefore the importance of this
>> book can hardly be overestimated.
>>
>> As a book of divination, the Mystery provides a method for weighing
>> alternative courses of action. As a book of philosophy, it conveys a
>> sense of the elemental changes in life. Intricately structured in
>> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
>> movements of the sun, moon, and stars, the shifting rhythms of the
>> seasons, the alternations of night and day, and the ebb and flow of
>> cosmic energy—in short, all the dynamic relations of the realms of
>> Heaven, Earth, and Man.
>>
>> It addresses questions of Fate, assessing the degree of control that
>> individuals have over their destinies. It suggests the fabric that binds
>> families, communities, and states together. As a book of poetry, the
>> Mystery unfolds a literary vision of seeming simplicity but surpassing
>> depth. The long poem divides into short sections of rhyming couplets
>> that focus upon a single mundane event or familiar phenomenon.
>>
>> Piaget writes that within logic, juxtaposition is a logical fallacy on
>> the part of the observer, where two items placed next to each other
>> imply a correlation, when none is actually claimed. For example, an
>> illustration of a politician and Adolf Hitler on the same page would
>> imply that the politician had a common ideology with Hitler. Similarly,
>> saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
>> you” would have the same effect.
>>
>> This particular rhetorical device is common enough to have its own name,
>> *REDUCTIO* *AD* *HITLERUM*.
>>
>> We haven’t yet by 7 January 2018, finished what is only a superficial
>> two day analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the restraints of
>> inadequacy and resourcefulness which is my education. Or rather a lack
>> thereof. Which, if I sought such further opportunities in particular
>> that of psychology, would greatly assist my cursory and informal as
>> haphazard approach to the project.
>>
>> But it ought to be remembered, that I by reasonable thought, invented
>> the very tool which is prerequisite to an undertaking of my analysis and
>> has yielded such fertile consequence. I would therefore provisionally
>> conclude from the #231 preliminary assessment which we disclose above,
>> as to it being associated to a systematic and insidious assertion made
>> upon the MIND of the population.
>>
>> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>>
>> A child {
>>
>> YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”
>>
>> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>>
>> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
>> 1) recently born, *YOUNG*, youthful; 2) new;
>>
>> }, for example, who in its very early years has been frightened {
>>
>> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
>> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
>> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
>> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
>> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
>> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
>> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>>
>> } with the threat {
>>
>> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
>> #231} 1) to speak, declare, converse, command, promise, warn,
>> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
>> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
>> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
>> flight;
>>
>> } of the bogey-man in the dark, will frequently retain {
>>
>> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
>> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
>> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>>
>> } throughout all the years of its development a fear of entering a dark
>> room, a cellar or the like; among women a fear of this nature inculcated
>> in early youth {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } often persists for a lifetime. On the other hand, there are dangers
>> which, not ever having come to his notice {
>>
>> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
>> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
>> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
>> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
>> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
>> (as formerly known), perceive; 1c3) to be willing to recognise or
>> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
>> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
>> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
>> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
>> 2c2) to disguise oneself;
>>
>> }, a man {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } completely ignores. A child living in an area exposed to bombing and
>> to whom the dangers of a bombardment {
>>
>> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
>> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
>> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
>> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
>> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
>> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
>> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
>> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>>
>> } have not been explained, will regard an enemy air attack as a noisy
>> firework display, and will not as a rule show the slightest sign of
>> fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>>
>> However given this cult of personality which he has clearly exhibited as
>> most apparent even within the short duration of our attention to the
>> matter as the process of informing and the knowing, also had exhibited
>> an immutable and an irrational aggression towards the biblical narrative
>> itself wherein my entire (excepting for the Dao as the Mother of
>> Governance) trinomial mathematical paradigm of sapient MIND as
>> theoretical noumenon by which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly have
>> fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> What history would have been if someone had some 70 years ago, slimed
>> his credibility in such comprehensive manner as the cause for
>> irreparable self harm done against this persona—more effective than an
>> assassination.
>>
>> In visual perception, juxtaposition is the absence of relations between
>> details; syncretism is a vision of the whole which creates a vague but
>> all-inclusive schema, supplanting the details. In verbal intelligence
>> juxtaposition is the absence of relations between the various terms of a
>> sentence; syncretism is the all-round understanding which makes the
>> sentence into a whole. In logic juxtaposition leads to an absence of
>> implication and reciprocal justification between the successive
>> judgments; syncretism creates a tendency to bind everything together and
>> to justify by means of the most ingenious or the most facetious devices.
>> <https://en.wikipedia.org/w/index.php?title=Juxtaposition>
>>
>> “THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
>> GENERATION OF VIPERS {ie.
>>
>> METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
>> CHESED (LOVE AND MERCY: #34 {#136}}
>>
>> G2191@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 48; Ego: 10,
>>    #4: Sup: 52; Ego: 4,
>>    #5: Sup: 21; Ego: 50,
>>    #6: Sup: 22; Ego: 1,
>>    Male: #186; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
>> a viper, offspring of vipers; 1a) addressed to cunning, malignant,
>> wicked men;
>>
>> H3803@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 60; Ego: 20,
>>    #3: Sup: 55; Ego: 76,
>>    #4: Sup: 65; Ego: 10,
>>    #5: Sup: 22; Ego: 38,
>>    Male: #242; Feme: #184
>> } // #670
>>
>> #670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
>> to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;
>>
>> G4771@{
>>    #1: Sup: 38; Ego: 38,
>>    #2: Sup: 27; Ego: 70,
>>    #3: Sup: 22; Ego: 76,
>>    Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
>> } // #670
>>
>> #670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> @9 (81) = #81
>> @8 (78) = #159
>> @7 (75) = #234
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
>> (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
>>
>> 27 1 50
>> 49 26 3
>> 2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
>> (#5) / #234 as FIRE (-)
>>
>> 30 4 53
>> 52 29 6
>> 5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
>> Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
>>
>> #87 + #78 = #165
>>
>> @6 (80) = #314
>> @5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
>> THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
>> one’s household is a HOMOIOS model for the governance of the STATE /
>> COMMONWEALTH which is then understandably the deferential empirical
>> cause for a later adoption of the Calendar (New Style) Act 1750 which by
>> such legislation introduced the Gregorian calendar reforms of 1582 to
>> the British Empire, then brought Britain and the North American colonies
>> into line with most of Western Europe.
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {#11 as #341} 1) the management of a household or of household
>> affairs; 1a) specifically, the management, oversight, administration, of
>> other’s property; 1b) the office of a manager or overseer, stewardship;
>> 1c) administration, dispensation;
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
>> 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
>> corresponding to a thing;
>>
>> @4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
>> {#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
>>
>> 44 49 42
>> 43 45 47
>> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
>>
>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>>
>> #AIR@{
>> #1: Sup: 49; Ego: 49,
>> #2: Sup: 16; Ego: 48,
>> #3: Sup: 63; Ego: 47,
>> #4: Sup: 28; Ego: 46,
>> #5: Sup: 73; Ego: 45,
>> #6: Sup: 36; Ego: 44,
>> #7: Sup: 79; Ego: 43,
>> #8: Sup: 40; Ego: 42,
>> #9: Sup: 81; Ego: 41,
>> Male: #465; Feme: #405
>> }
>>
>> <http://www.grapple369.com/?telos:465>
>>
>> @3 (79) = #544
>> @2 (76) = #620
>> @1 (73) = #693
>>
>> G2378@{
>>    #1: Sup: 9; Ego: 9,
>>    #2: Sup: 4; Ego: 76,
>>    #3: Sup: 42; Ego: 38,
>>    #4: Sup: 52; Ego: 10,
>>    #5: Sup: 53; Ego: 1,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
>> } // #670
>>
>> #670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
>> 1) a sacrifice, victim;
>>
>> 42 2 58
>> 50 34 18
>> 10 66 26 = #102 / #306 {#TWO}
>>
>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>> Elephantine; I am not *RAPACIOUS*.
>>
>> #VIRTUE: With Barrier (no. #4), isolation} but
>> #TOOLS: With Stove (no. #44), neighbors.
>> #POSITION: As to Strength (no. #36), it is the solidly built.
>> #TIME: As to Waiting (no. #18), it is the weak.
>> #CANON: #102
>>
>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> @9 (2) = #2
>> @8 (10) = #12
>> @7 (18) = #30
>> @6 (26) = #56
>> @5 (34) = #90
>> @4 (42) = #132
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
>> + Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)
>>
>> 45 19 68
>> 67 44 21
>> 20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
>> (#10) + He (#5) / #396 as WATER (-)
>>
>> 48 22 71
>> 70 47 24
>> 23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
>> (#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #141 + #132 = #273
>>
>> YOUTUBE: “The Water of Life (DUNE)”
>>
>> <https://www.youtube.com/watch?v=WAmjkr4RISU>
>>
>> @3 (50) = #182
>>
>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>> am not fraudulent in measures of grain.
>>
>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>> #TOOLS: Enlargement (no. #46) means external opposition.
>> #POSITION: As to Watch (no. #63), it is the apparent.
>> #TIME: As to Darkening (no. #67), it is the indistinct.
>> #CANON: #182
>>
>> @2 (58) = #240
>> @1 (66) = #306
>>
>> G3775@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 65; Ego: 76,
>>    #3: Sup: 22; Ego: 38,
>>    Male: #157; Feme: #184
>> } // #670
>>
>> #670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
>> metaphor: the faculty of perceiving with the mind, the faculty of
>> understanding and knowing;
>>
>> G1410@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 80; Ego: 76,
>>    #3: Sup: 49; Ego: 50,
>>    #4: Sup: 50; Ego: 1,
>>    #5: Sup: 9; Ego: 40,
>>    #6: Sup: 14; Ego: 5,
>>    #7: Sup: 64; Ego: 50,
>>    #8: Sup: 53; Ego: 70,
>>    #9: Sup: 22; Ego: 50,
>>    Male: #345; Feme: #346
>> } // #670
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
>> *VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
>> *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
>> *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
>> something; 3) to be capable, strong and powerful;
>>
>> G2192@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 43; Ego: 5,
>>    #4: Sup: 53; Ego: 10,
>>    #5: Sup: 22; Ego: 50,
>>    Male: #161; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
>> have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
>> or find one’s self so and so, to be in such or such a condition; 4) to
>> hold one’s self to a thing, to lay hold of a thing, to adhere or cling
>> to; 1a) to have (hold) in the hand, in the sense of wearing, to have
>> (hold) possession of the mind (refers to alarm, agitating emotions,
>> etc.), to hold fast keep, to have or comprise or involve, to regard or
>> consider or hold as; 2a) external things such as pertain to property or
>> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
>> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
>> *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
>> *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
>> *TO* *A* *PERSON* *OR* *A* *THING*;
>>
>> G2933@{
>>    #1: Sup: 20; Ego: 20,
>>    #2: Sup: 77; Ego: 57,
>>    #3: Sup: 4; Ego: 8,
>>    #4: Sup: 44; Ego: 40,
>>    #5: Sup: 45; Ego: 1,
>>    #6: Sup: 21; Ego: 57,
>>    #7: Sup: 22; Ego: 1,
>>    Male: #233; Feme: #184
>> } // #670
>>
>> #670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
>> #670} 1) a possession; 1a) of property, lands, estates;
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> G5140@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 5; Ego: 10,
>>    #4: Sup: 43; Ego: 38,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
>> } // #670
>>
>> #670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
>> 1) three;
>>
>> 44 4 60
>> 52 36 20
>> 12 68 28 = #108 / #324 {#FOUR}
>>
>> #419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>> will (not necessarily evil);
>>
>> @9 = #4
>> @8 = #16
>> @7 = #36
>> @6 = #64
>> @5 = #100
>> @4 = #144
>> @3 = #196
>>
>> 37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
>> of loud voice.
>>
>> #VIRTUE: Purity (no. #37) means the Way of the ruler.
>> #TOOLS: Compliance (no. #77) means the subject’s preservation.
>> #POSITION: With Penetration (no. #14), a sharp advance.
>> #TIME: With Dimming (no. #68), an impeded walk.
>> #CANON: #196
>>
>> @2 = #256
>> @1 = #324
>>
>> G4103@{
>>    #1: Sup: 80; Ego: 80,
>>    #2: Sup: 9; Ego: 10,
>>    #3: Sup: 47; Ego: 38,
>>    #4: Sup: 23; Ego: 57,
>>    #5: Sup: 12; Ego: 70,
>>    #6: Sup: 22; Ego: 10,
>>    Male: #193; Feme: #265
>> } // #670
>>
>> #670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
>> 1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
>> *SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
>> *THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
>> *OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
>> trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
>> 2b) in the NT one who trusts in God’s promises; 2b1) one who is
>> convinced that Jesus has been raised from the dead; 2b2) one who has
>> become convinced that Jesus is the Messiah and author of salvation;
>>
>> G2147@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 19; Ego: 19,
>>    #4: Sup: 8; Ego: 70,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #236; Feme: #265 <— *PAIRING*
>> } // #670
>>
>> #670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
>> #670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
>> thought, examination, scrutiny, observation, to find out by practice and
>> experience; 3) to find out for one’s self, to acquire, get, obtain,
>> procure; 1a) after searching, to find a thing sought; 1b) without
>> previous search, to find (by chance), to fall in with; 1c) those who
>> come or return to a place; 2a) to see, learn, discover, understand; 2b)
>> to be found i.e. to be seen, be present; 2c) to be discovered,
>> recognised, detected, to show one’s self out, of one’s character or
>> state as found out by others (men, God, or both); 2d) to get knowledge
>> of, come to know, God;
>>
>> — AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
>> {APPLIES EQUALLY TO GENDER IDENTITY}
>>
>> {ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
>> DIVISION IN THE HOUSE}
>>
>> #1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
>> / Remember the Sabbath Day
>> #2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
>> inclination / Honour Parents
>> #3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
>> (something or someone) / Do Not Kill
>> #4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
>> / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
>> CANON: #5 - last will, testament / Do Not Steal
>> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
>> EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
>> Bear False Witness
>> #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
>> DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
>> import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
>>
>> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
>> #1 - unwillingness
>> #9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
>> PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
>> disposition (toward something) [LATIN definition: NOLUNTĀTIS]
>>
>> YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”
>>
>> <https://www.youtube.com/watch?v=a29jzOHwwq0>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
>> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
>> Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS
>> #12 / #9 = Autonomous Nature / GENERAL POPULACE
>>
>> And you ought to note that we now have a technical capability to further
>> redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
>> And that is the capability of reducing each conceptual word of our
>> functional dialectic by which one can readily cognize a poem or propose
>> into its own sub-dialectic semantical stratum and obtain thereby the
>> GNOMIC IMPERATIVE instruction set.
>>
>> For example our 5th dialectic element is:
>>
>> #5 = Pairing {#236}
>>
>> And if written thusly:
>>
>> [P,a,i,r,i,n,g]
>>
>> Then is numerically as gematria equivalent to:
>>
>> [70, 1, 9, 90, 9, 50, 7] = #236
>>
>> PAIRING@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 71; Ego: 1,
>> #3: Sup: 80; Ego: 9,
>> #4: Sup: 8; Ego: 9,
>> #5: Sup: 17; Ego: 9,
>> #6: Sup: 67; Ego: 50,
>> #7: Sup: 74; Ego: 7,
>> Male: #387; Feme: #155
>> } // #236
>>
>> I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
>> up to date to meet current needs;
>>
>> [ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
>> it is a borrowing from French ajorner ‘to postpone to a later date,
>> adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
>> other sense is ‘bringing up to date, modernization,’ familiar in English
>> because of the almost exclusive association of aggiornamento with Pope
>> John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
>> referring to the updating the Code of Canon Law, and in 1961 to the
>> Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
>> www.dictionary.com
>>
>> } a formula of progression with respects to transitioning #277 - RIGHT
>> TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
>> computational function and the ability to deploy other transformative
>> prototypes for corrective, policy or administrative functions.
>>
>> #1 = Position {#237 - *USE* *OF* *FORCE*}
>> #2 = Poise {#236 - PAIRING}
>> #3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
>> - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
>> Guardedness}
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
>> Intelligence hidden; Tetra: 68 - Dimming}
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”
>>
>> G1228@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 17; Ego: 2,
>>    #5: Sup: 6; Ego: 70,
>>    #6: Sup: 36; Ego: 30,
>>    #7: Sup: 25; Ego: 70,
>>    #8: Sup: 63; Ego: 38,
>>    Male: #180; Feme: #225
>> } // #387
>>
>> #387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
>> as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
>> 2) metaphor: applied to a man who, by opposing the cause of God, may be
>> said to act the part of the devil or to side with him #351 - *SATAN* the
>> prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
>> estranging mankind from God and enticing them to sin, afflicting them
>> with diseases by means of demons who take possession of their bodies at
>> his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;
>>
>> H7650@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 8; Ego: 2,
>>    #3: Sup: 58; Ego: 50,
>>    #4: Sup: 34; Ego: 57,
>>    #5: Sup: 36; Ego: 2,
>>    #6: Sup: 25; Ego: 70,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 75; Ego: 40,
>>    Male: #277; Feme: #237
>> } // #480
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
>> - OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
>> RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
>> TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL
>>
>> THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
>> ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:
>>
>> #1 - Formula of Universal Law
>> #2 - Formula of Humanity
>> #3 - Formula of Autonomy
>> #4 - Formula of Progression
>> #5 - Act of Nature as any pairing by co-joined Contract such as the
>> Olympic Games
>>
>> By means of a theoretical mathematical noumenon being a technology
>> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
>> AIDING and ASSISTING unto the Governor General} as GIFT of Queen
>> Victoria to the Federation of the Commonwealth of Australia (1901):
>>
>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>> OBEDIENCE}
>>
>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>
>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>
>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”
>>
>> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
>> #6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
>> furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
>> ALL HUMANKIND:
>>
>> HOMO [iOS] SAPIEN [T] ...
>>
>> G5342@{
>>    #1: Sup: 14; Ego: 14,
>>    #2: Sup: 19; Ego: 5,
>>    #3: Sup: 38; Ego: 19,
>>    #4: Sup: 43; Ego: 5,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #189; Feme: #103
>> } // #670
>>
>> #670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
>> to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
>> bear patiently one’s conduct, or spare one (abstain from punishing or
>> destroying); 3) to bring, bring to, bring forward; 1a) to carry some
>> burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
>> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
>> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
>> 1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
>> uphold (keep from falling); 1c1) of Christ, the preserver of the
>> universe; 3a) to move to, apply; 3b) to bring in by announcing, to
>> announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
>> speech; 3d) to lead, conduct;
>>
>> 43 3 59
>> 51 35 19
>> 11 67 27 = #105 / #315 {#THREE}
>>
>> @9 (3) = #3
>> @8 (11) = #14
>> @7 (19) = #33
>> @6 (27) = #60
>> @5 (35) = #95
>> @4 (43) = #138
>> @3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
>> *ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:
>>
>> YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”
>>
>> <https://www.youtube.com/watch?v=QNJL6nfu__Q>
>>
>> CAPSTONE@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 37; Ego: 20,
>> #5: Sup: 38; Ego: 1,
>> #6: Sup: 43; Ego: 5,
>> #7: Sup: 51; Ego: 8,
>> #8: Sup: 27; Ego: 57,
>> Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
>> {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
>> the command to behave in accordance with the law, that is, the principle
>> of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
>> 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
>> 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>> }
>>
>> Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
>> #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
>> (21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
>> that is situated in the centre of a circular garden in the forecourt of
>> the Hotel Sofitel, 25 Collins Street, Melbourne.
>>
>> #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
>> {#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
>> or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
>> *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
>> *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 4; Ego: 80,
>> #3: Sup: 14; Ego: 10,
>> #4: Sup: 71; Ego: 57,
>> #5: Sup: 81; Ego: 10,
>> #6: Sup: 9; Ego: 9,
>> #7: Sup: 17; Ego: 8,
>> #8: Sup: 27; Ego: 10,
>> Male: #228; Feme: #189
>> } // #432
>>
>> #432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
>> #622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
>> *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 18; Ego: 1,
>> #5: Sup: 28; Ego: 10,
>> #6: Sup: 17; Ego: 70,
>> #7: Sup: 27; Ego: 10,
>> Male: #188; Feme: #189
>> } // #432
>>
>> @2 (59) = #248
>> @1 (67) = #315
>>
>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>> slay, kill ruthlessly (fig.);
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
>> (#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
>>
>> 33 7 56
>> 55 32 9
>> 8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
>> (#5) / #288 - *UMBRA* as EARTH (-)
>>
>> 36 10 59
>> 58 35 12
>> 11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
>> (#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #105 + #96 = #201
>>
>> @6 (31) = #76
>> @5 (39) = #115
>>
>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>> I am not a slayer of men.
>>
>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>> #TOOLS: Greatness (no. #45) means battening.
>> #POSITION: As to Accumulation (no. #60), it is the many, but
>> #TIME: As to Keeping Small (no. #5), it is the few.
>> #CANON: #115
>>
>> @4 (47) = #162
>> @3 (55) = #217
>> @2 (63) = #280
>> @1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
>> *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
>> *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
>> *MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
>> *QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
>> #3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
>> interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
>> Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
>> #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
>> RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
>> ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
>>
>> G1651@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 35; Ego: 30,
>>    #3: Sup: 40; Ego: 5,
>>    #4: Sup: 43; Ego: 3,
>>    #5: Sup: 76; Ego: 33,
>>    #6: Sup: 4; Ego: 9,
>>    #7: Sup: 12; Ego: 8,
>>    #8: Sup: 22; Ego: 10,
>>    Male: #237; Feme: #103
>> } // #670
>>
>> #670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
>> #670} 1) to convict, refute, confute; 2) to find fault with, correct;
>> 1a) generally with a suggestion of shame of the person convicted; 1b) by
>> conviction to bring to the light, to expose; 2a) by word; 2a1) to
>> reprehend severely, chide, admonish, reprove; 2a2) to call to account,
>> show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
>> to punish;
>>
>> 46 6 62
>> 54 38 22
>> 14 70 30 = #114 / #342 {#SIX}
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
>> + Aleph (#1) + Lamed (#30)
>>
>> 39 13 62
>> 61 38 15
>> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
>> (#5) / #342 as AIR (-)
>>
>> 42 16 65
>> 64 41 18
>> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
>> (#40) / #369 AS AIR (+)
>>
>> #114 + #123 = #237 - *USE* *OF* *FORCE*
>>
>> @9 = #6
>> @8 = #20
>> @7 = #42
>> @6 = #72
>> @5 = #110
>> @4 = #156
>>
>> 21. Oh thou who art above Princes, and who makest thine appearance in
>> Amu; (19) I do not cause terrors.
>>
>> #VIRTUE: Release (no. #21) means a push forward.
>> #TOOLS: Embellishment (no. #61) means a decline.
>> #POSITION: With Flight (no. #49), there is what one avoids.
>> #TIME: With Contention (no. #25), there is what one hastens towards.
>> #CANON: #156
>>
>> H935@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 11; Ego: 5,
>>    #3: Sup: 13; Ego: 2,
>>    #4: Sup: 23; Ego: 10,
>>    #5: Sup: 24; Ego: 1,
>>    #6: Sup: 30; Ego: 6,
>>    #7: Sup: 25; Ego: 76,
>>    #8: Sup: 35; Ego: 10,
>>    #9: Sup: 75; Ego: 40,
>>    Male: #242; Feme: #156
>> } // #480
>>
>> #480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
>> #9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
>> *SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
>> #PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
>> (Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
>> to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
>> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
>> come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
>> *UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
>> brought in; 1c2) to be introduced, be put;
>>
>> @3 = #210
>>
>> 30. Oh thou who earnest thine own offering, and makest thine appearance
>> in Syut; I am not of aggressive hand.
>>
>> #VIRTUE: With Bold Resolution (no. #30), daring but
>> #TOOLS: With Severance (no. #70), weakening.
>> #POSITION: With Failure (no. #75), great loss.
>> #TIME: With Gathering (no. #35), small gain.
>> #CANON: #210
>>
>> @2 = #272
>> @1 = #342
>>
>> G1941@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 4; Ego: 80,
>>    #3: Sup: 14; Ego: 10,
>>    #4: Sup: 34; Ego: 20,
>>    #5: Sup: 35; Ego: 1,
>>    #6: Sup: 65; Ego: 30,
>>    #7: Sup: 70; Ego: 5,
>>    #8: Sup: 27; Ego: 38,
>>    #9: Sup: 35; Ego: 8,
>>    #10: Sup: 11; Ego: 57,
>>    #11: Sup: 12; Ego: 1,
>>    #12: Sup: 22; Ego: 10,
>>    Male: #334; Feme: #265
>> } // #670
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
>> to be named after someone; 3) to call something to one; 4) to invoke; 5)
>> to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
>> self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
>> something to one as a crime or reproach; 3c) to summon one on any
>> charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
>> 4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
>> helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
>> an expression finding its explanation in the fact that prayers addressed
>> to God ordinarily began with an invocation of the divine name;
>>
>> G2475@{
>>    #1: Sup: 10; Ego: 10,
>>    #2: Sup: 48; Ego: 38,
>>    #3: Sup: 67; Ego: 19,
>>    #4: Sup: 68; Ego: 1,
>>    #5: Sup: 76; Ego: 8,
>>    #6: Sup: 25; Ego: 30,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 11; Ego: 57,
>>    #9: Sup: 12; Ego: 1,
>>    #10: Sup: 22; Ego: 10,
>>    Male: #374; Feme: #184
>> } // #670
>>
>> #670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
>> (G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
>> name to be held in honour;
>>
>> G2125@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 30; Ego: 30,
>>    #4: Sup: 31; Ego: 1,
>>    #5: Sup: 33; Ego: 2,
>>    #6: Sup: 41; Ego: 8,
>>    #7: Sup: 50; Ego: 9,
>>    #8: Sup: 55; Ego: 5,
>>    #9: Sup: 65; Ego: 10,
>>    #10: Sup: 22; Ego: 38,
>>    Male: #413; Feme: #184
>> } // #670
>>
>> #5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
>> as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
>> reverence, stand in awe of; #4, #10,
>>
>> G1300@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 72; Ego: 57,
>>    #5: Sup: 77; Ego: 5,
>>    #6: Sup: 26; Ego: 30,
>>    #7: Sup: 31; Ego: 5,
>>    #8: Sup: 41; Ego: 10,
>>    #9: Sup: 17; Ego: 57,
>>    #10: Sup: 22; Ego: 5,
>>    Male: #319; Feme: #184
>> } // #670
>>
>> #670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
>> as #670} 1) to bring thoroughly to an end, accomplish;
>>
>> G2046@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 24; Ego: 19,
>>    #3: Sup: 13; Ego: 70,
>>    #4: Sup: 8; Ego: 76,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #173; Feme: #265
>> } // #670
>>
>> #670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
>> #670} 1) to utter, speak, say;
>>
>> G1788@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 55; Ego: 50,
>>    #3: Sup: 60; Ego: 5,
>>    #4: Sup: 36; Ego: 57,
>>    #5: Sup: 55; Ego: 19,
>>    #6: Sup: 60; Ego: 5,
>>    #7: Sup: 59; Ego: 80,
>>    #8: Sup: 48; Ego: 70,
>>    #9: Sup: 7; Ego: 40,
>>    #10: Sup: 12; Ego: 5,
>>    #11: Sup: 21; Ego: 9,
>>    #12: Sup: 22; Ego: 1,
>>    Male: #440; Feme: #346
>> } // #670
>>
>> #670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
>> entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
>> reverence a person; 4) to turn about;
>>
>> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>>
>> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
>> WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
>> FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
>> CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]
>>
>> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>> decree deciding between them} [#15 / #6 - Form of Nature]
>>
>> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
>> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
>> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
>> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>
>> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>> Rejoices in its Nature]
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, ie sons of injustice [for un- righteous men] or
>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>> *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>> {a rock or stone as euphemism for testicles as opposed to phallus of
>> #CENTRE} having a sword drew it, and smote the high priest’s servant,
>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>> *TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>
>> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
>> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
>> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
>> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
>> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
>> Nature Surmounts Nature]
>>
>> These different cultures and even individual philosophers had widely
>> varying explanations concerning their attributes and how they related to
>> observable phenomena as well as cosmology. Sometimes these theories
>> overlapped with mythology and were personified in deities. Some of these
>> interpretations included atomism (the idea of very small, indivisible
>> portions of matter) but other interpretations considered the elements to
>> be divisible into infinitely small pieces without changing their nature.
>>
>> While the classification of the material world in ancient Indian,
>> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
>> was more philosophical, during the Islamic Golden Age medieval middle
>> eastern scientists used practical, experimental observation to classify
>> materials. In Europe, the Ancient Greek system of Aristotle evolved
>> slightly into the medieval system, which for the first time in Europe
>> became subject to experimental verification in the 1600s, during the
>> Scientific Revolution.
>>
>> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
>> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
>> *THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>
>>
>> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
>> *HUMANITY*}, which contains the command to behave in accordance with the
>> law, that is, the principle of subsumption under the law: x 49 = 6J or
>> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
>> March 1996 / 21 March = 1 Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>>
>> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
>> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
>> nevertheless capable of being expressive as to the merciless
>> machinations of governance {ie. such as neo-Nazism} and within some
>> circumstances might be considered an unlawful act such as the SETTING A
>> TRAP OR DEVICE {ie.
>>
>> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
>> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
>> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
>> (intellectual framework)
>>
>> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
>> being IMAGO DEI and that is a prohibited conduct under the auspices of
>> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>>
>> In whatever circumstance, it is capable of being hosted upon the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
>> staging which then becomes an acute and risky precipice consideration
>> that is accorded entirely by my Intellectual Property and thusly my
>> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
>> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
>> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
>> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
>> by Queen Victoria’s Letters Patent of 17 September 1900 as the
>> instrumentation of Federation into a nation.
>>
>> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
>> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
>> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
>> then had a confirmation to its existence within my possession only upon
>> 19 MAY 2016 in having at such prior time been DATA MINED by my own
>> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
>> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
>> and quantum physics and currently a software engineer at 4QTRS within
>> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
>> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
>> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
>> value being a DATA MANIPULATION that whilst initially obscured by
>> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
>> knowledge of wrongdoing that constitutes part of a crime, as opposed to
>> the action or conduct of the accused} of defeasance (French: défaire, to
>> undo) which within law, is an instrument which defeats the force or
>> operation of some other deed or estate; as distinguished from condition,
>> that which in the same deed is called a condition is a defeasance in
>> another deed. Thusly irrefutably sustains the gravitas of my claim as
>> to there being tangibility by ACTUS REUS {ie. action or conduct which is
>> a constituent element of a crime, as opposed to the mental state of the
>> accused} and therefore reasonable concerns for my safety, wellbeing and
>> security.
>>
>> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
>> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
>> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
>> September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>>
>> “...Thou shalt not take the name of the LORD thy God in vain; for the
>> LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
>> 20:7 (KJV)]
>>
>> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
>> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
>> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
>> THE EARTH.” [Genesis 1:26 (KJV)]
>>
>> “49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
>> years and the jubilees: there are forty-nine jubilees from the days of
>> Adam {earthy; red} until this day {
>>
>> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
>> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
>>
>> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
>> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
>> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
>> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
>> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
>> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
>> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
>> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
>> {#136}}}.
>>
>> 5. And the jubilees will pass by, until Israel {who prevails with God}
>> is cleansed from all guilt of fornication, and uncleanness, and
>> pollution, and sin, and error, and dwelleth with confidence in all the
>> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
>> one, and the land will be clean from that time for evermore.
>>
>> 6. And behold the commandment regarding the Sabbaths—I have written
>> (them) down for thee and all the judgments of its laws.” [Book of
>> Jubilees 50:4-6]
>>
>> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
>> otherwise translated in 1917 by R. H. Charles and published on behalf of
>> the Society for Promoting Christian Knowledge within London. It
>> suggests that the giving of the Law at Sinai was a milestone and clearly
>> dependent upon the earlier religious aspirations as conveyed by the Book
>> of Enoch, as being related to nomenclature and the representation of
>> structured time by cosmological principles as understood within nature
>> and were articulated by meta-descriptor prototypes for all occurrence of
>> time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
>> *THE* *CAMP* *OF* *ISRAEL* {
>>
>> “And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
>> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
>> from before their face, and stood behind them:
>>
>> And it came between the camp of the Egyptians and the camp of Israel;
>> and it was a cloud and darkness to them, but it gave light by night to
>> these: so that the one came not near the other all the night.
>>
>> And Moses stretched out his hand over the sea; and the LORD caused the
>> sea to go back by a strong east wind all that night, and made the sea
>> dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]
>>
>> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
>> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
>> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
>> year by year throughout the full number of Jubilees, from the DAY OF
>> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
>> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
>> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
>> of the LORD is created in Jerusalem upon Mount Zion.
>>
>> And all of the lights will be renewed for healing and peace and
>> *BLESSING* for all of the elect of Israel and in order that it might be
>> thus from that day and unto all the days of the earth.” [Book of
>> Jubilees 1:29]
>>
>> According to the Occult Encyclopedia of Magic Squares (2009) which gives
>> an interpretation of Islamic belief as being entirely foundational and
>> dependent upon the Pythagorean esoteric doctrines: “The first thing we
>> discover is that the esoteric numbers of all seven magic squares as the
>> macrocosm conveying the realm of physical phenomena which are reduced by
>> the Pythagorean esoteric method to the numbers one and nine. The number
>> nine represents the end of things. It is the last number in the single
>> digit sequence, after which a new sequence starts. The number one
>> represents the beginning of all things. It is often associated to the
>> Godhead.
>>
>> Sages of the past believed that magic squares mathematically represented
>> divine order and harmony. They were right, for each square holds within
>> its body the energy of Alpha and Omega. Some squares are Alpha squares
>> and some are Omega squares. If the start with the first mathematical
>> possible magic square the number pattern found within the squares is 911
>> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
>> categorical imperative with an intention to pursue a continuous flow of
>> determined action). If we assume that the squares sized 1x1 and 2x2 do
>> exist on some metaphysical level, then sequence is 119. Either way,
>> this pattern repeats itself through the squares until infinity.
>>
>> Let’s look at the pattern of Pythagorean reduced values for the sums of
>> any line. Starting with the 3x3 magic square, you will notice a pattern
>> that consists of non-repeating first nine digits which is a different
>> sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
>> five, you will start again with the number 6 and the pattern continues
>> until infinity.
>>
>> If we assume the existence of the hypothetical 1x1 and 2x2, then the
>> actual sequence would start at one. It would be like this:
>> 1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
>> Omega and with the digits in between constituting the remaining seven
>> numbers, but in a different sequence from that with which we are
>> familiar. The number 15 was associated with one of the oldest
>> Divinities in human history, as usually the ancient Goddess of the Near
>> East. Actually, the cuneiform for the number and the name of the
>> Goddess was interchangeable:
>>
>> Within the Islamic schema, the majority of angels have the suffix ‘AL’
>> at the end. EL is an ancient Semitic word for God, pronounced
>> differently based on the Semitic language and dialect. The two most
>> common pronunciations are EL in Hebrew and IL in Canaanite, from
>> Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
>> it is written IL phonetically AEEL with the value of #41.
>>
>> “In fact, in ancient times, the goddess and god were known as *ALLAT*
>> and *ALLAH*, or what would better be termed as deities representing
>> ‘husband and wife’.”
>>
>> The word al-Lat was used as a name and title for multiple pre-Islamic
>> goddesses of Arabia and was used for either a wife of Allah or a
>> daughter depending on the region. It was used as a title for the
>> goddesses Asherah and Athirat. The word is akin to Elat, which was the
>> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
>> https://en.wikipedia.org/wiki/Al-Lat]
>>
>> Nous: #4
>> Time: 23:10 hrs
>> Date: 2018.3.8
>> Torah: [#50, #10, #400]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 60; Ego: 10,
>>    #3: Sup: 55; Ego: 76,
>>    Male: #165; Feme: #136
>> } // #460
>>
>> Dao: Using Guidance, Sourceless
>> Tetra: #81 - Fostering
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>>
>> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>>
>> 1. SERVES TO OBTAIN MERCY & LONGEVITY
>> 2. DYNASTIES (KINGS, PRINCES)
>> 3. STABILITY
>> 4. Chenon
>> }
>>
>> Achim {Preparing; revenging; confirming}
>>
>> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>>
>> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>>
>> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
>> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
>> 81 - Fostering]
>>
>> H430@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 71; Ego: 30,
>> #4: Sup: 76; Ego: 5,
>> #5: Sup: 5; Ego: 10,
>> #6: Sup: 55; Ego: 50,
>> #7: Sup: 61; Ego: 6,
>> Male: #349; Feme: #142
>> } // #142
>>
>> #142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
>> 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
>> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
>> godlike one; 2c) works or special possessions of God; 2d) the (true)
>> God; 2e) God;
>>
>> “And the earth was without form, and void; and darkness was upon the
>> face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
>> moved upon the face of the waters.” [Genesis 1:2]
>>
>> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
>> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
>> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>>
>> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
>> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>>
>> The British Geological Survey (BGS) said the seismic event took place at
>> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
>> miles.
>>
>> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
>> users joked to call family and tell them you love them.”
>>
>> Real-time earthquake trackers European-Mediterranean Seismological
>> Centre (EMSC) reported the tremors were felt up to 100km away.
>>
>> BGS said it received reports of ‘the whole house’ shaking for a couple
>> of seconds, beds shaking and radiators jolting.
>>
>> A more colourful description ‘thought it was a lorry crashing outside’.
>>
>> It was a far more dramatic picture than the one painted on social media.
>>
>> Mock reports of chairs falling over, leaves coming off plants and
>> #rebuildHull did the rounds this morning as people woke up to news of
>> the quake.”
>>
>> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>>
>> Nous: #55
>> Time: 15:40 hrs
>> Date: 2018.11.18
>> Torah: [#1, #6, #40]@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 7; Ego: 6,
>>    #3: Sup: 47; Ego: 40,
>>    Male: #55; Feme: #47
>> } // #47
>>
>> Dao: Abstruse Mysterious Signs
>> Tetra: #54 - Unity
>> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>>
>> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
>> of God} {
>>
>> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
>> 2. THE GENERATION OF MEN & ANIMALS
>> 3. CHEMIST, DOCTORS & SURGEONS
>> 4. Phuonisie
>> }
>>
>> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
>> November 1918]
>> 21 (UTC) / 22 August 2017 (AEST)
>>
>> Boaz {In strength}
>>
>> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>>
>> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>>
>> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
>> 15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
>> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
>> #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
>> Adorning, Luxuriance; Tetra: 54 - Unity]
>>
>> DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
>> Island within Singapore. I attended a WordPerfect (Novell) Pacific
>> Conference when I use to work for them.
>>
>> I went for a jog and suffered extremely from dehydration and nearly
>> collapsed and it took some considerable time to recover.”
>>
>> H4915@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 60; Ego: 40,
>> #3: Sup: 36; Ego: 57,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 72; Ego: 6,
>> Male: #254; Feme: #153
>> } // #396
>>
>> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
>> dominion; 2) likeness, one like, similitude;
>>
>> H7623@{
>> #1: Sup: 10; Ego: 10,
>> #2: Sup: 67; Ego: 57,
>> #3: Sup: 69; Ego: 2,
>> #4: Sup: 77; Ego: 8,
>> #5: Sup: 2; Ego: 6,
>> #6: Sup: 52; Ego: 50,
>> #7: Sup: 72; Ego: 20,
>> Male: #349; Feme: #153
>> } // #396
>>
>> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
>> #310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
>> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
>> 2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
>> 2b) (Hithpael) to boast;
>>
>>
>> H7722@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 16; Ego: 57,
>> #3: Sup: 17; Ego: 1,
>> #4: Sup: 27; Ego: 10,
>> #5: Sup: 32; Ego: 5,
>> #6: Sup: 72; Ego: 40,
>> Male: #204; Feme: #153
>> } // #396
>>
>> #396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
>> ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
>> waste (of land);
>>
>> “And what will ye do in the day of visitation, and in the desolation
>> {show’-desolation [H7722]: #396} which shall come from far? To whom
>> will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]
>>
>> H7769@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 63; Ego: 6,
>> #3: Sup: 52; Ego: 70,
>> #4: Sup: 72; Ego: 20,
>> Male: #244; Feme: #153
>> } // #396
>>
>> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
>> for help, cry out; 2) opulence; 2a) meaning dubious;
>>
>> G3690@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 49; Ego: 60,
>> #3: Sup: 38; Ego: 70,
>> #4: Sup: 76; Ego: 38,
>> Male: #233; Feme: #238
>> } // #400
>>
>> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
>> 1a) the mixture of sour wine or vinegar and water which the Roman
>> soldiers were accustomed to drink;
>>
>> *POSCA* was increasingly heavily used by the Roman army during the
>> Republican period when it became a standard beverage ration for soldiers
>> so as to avoid dehydration (ie. the gatorade /powerade sports drink
>> equivalent)
>>
>> The drinking of quality wine was considered a sign of indiscipline, to
>> the point that some generals banned imported vintage wine altogether.
>> Appian records both *POSCA* and wine as being among the provisions of
>> the army of Lucullus in his Spanish campaign of 153 BCE. It had
>> evidently become part of the customary rations by the 1st century CE;
>> the Christian Gospels describe Roman soldiers offering Jesus sour wine
>> on a sponge during the Crucifixion.
>>
>> G2814@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 50; Ego: 30,
>> #3: Sup: 58; Ego: 8,
>> #4: Sup: 17; Ego: 40,
>> #5: Sup: 18; Ego: 1,
>> #6: Sup: 75; Ego: 57,
>> #7: Sup: 76; Ego: 1,
>> Male: #314; Feme: #157
>> } // #400
>>
>> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
>> 1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
>> a vine sprout;
>>
>> G994@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 72; Ego: 70,
>> #3: Sup: 80; Ego: 8,
>> #4: Sup: 37; Ego: 38,
>> #5: Sup: 26; Ego: 70,
>> #6: Sup: 76; Ego: 50,
>> Male: #293; Feme: #238
>> } // #400
>>
>> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
>> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
>> voice; 3) to cry to one for help, to implore his aid;
>>
>> H7166@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 57; Ego: 38,
>> #3: Sup: 36; Ego: 60,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 76; Ego: 10,
>> Male: #254; Feme: #157
>> } // #400
>>
>> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
>> ankle;
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> H6508@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 5; Ego: 80,
>> #3: Sup: 43; Ego: 38,
>> #4: Sup: 47; Ego: 4,
>> #5: Sup: 26; Ego: 60,
>> #6: Sup: 36; Ego: 10,
>> #7: Sup: 76; Ego: 40,
>> Male: #239; Feme: #238
>> } // #400
>>
>> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
>> #344} 1) park, preserve, enclosed garden, forest;
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> Nous: #49
>> Time: 16:00 hrs
>> Date: 2018.11.23
>> Torah: [#50, #40, #40]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 9; Ego: 40,
>>    #3: Sup: 49; Ego: 40,
>>    Male: #108; Feme: #130
>> } // #130
>>
>> Dao: Sage’s Constancy, Trust in Virtue
>> Tetra: #4 - Barrier
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding
>>
>> Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
>>
>> 1. HELPS PROSPER & RELEASE PRISONERS
>> 2. GENERALS & ADMIRALS
>> 3. THOSE WHO PURSUE JUST CAUSES
>> 4. Sro
>> }
>>
>> Matthan {gifts; rains}; #103 BCE
>>
>> Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}
>>
>> <http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>
>>
>> ***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
>> 16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
>> Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
>> Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
>>
>> DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
>> HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”
>>
>> What could really be so hard about negotiating an end to North Korea’s
>> nuclear weapons program with dictator Kim Jong Un? If you’re Donald
>> Trump, there’s nothing to it—you just look him in the eye and feel your
>> way through it, apparently.
>>
>> Trump spoke to reporters on Saturday before leaving a contentious G-7
>> summit in Canada ahead of his departure for the North Korea summit in
>> Singapore. A reporter asked Trump how long it would take him to figure
>> out if Kim is actually serious about giving up his country’s nuclear
>> weapons program.
>>
>> “That’s a good question, how long will it take,” Trump said. “I think
>> within the first minute I’ll know.”
>>
>> “How?” the reporter asked.
>>
>> “Just my touch, my feel. That’s all. That’s what I do,” Trump said
>> (emphasis mine). “How long will it take to figure out whether or not
>> they’re serious, I said, ‘maybe in the first minute.’ You know the way
>> that they say that you know if you’re gonna like somebody in the first
>> five seconds. You ever hear that one? Well, I think that very quickly I
>> will know whether or not something good is going to happen.”
>>
>> <https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>
>>
>> - dolf
>>
>> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>
>> Initial Post: 10 June 2018
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-12 05:52:40 UTC
Reply
Permalink
Raw Message
With respects to providing a “SYNCRETISM AS CONSENSUS VALUES DOCUMENT
FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF
12 JUNE 2018” comprising #60 pages and dated 10-11 June 2018

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
} // #86

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

The County Court #646 / #86 = *JUDGE* after granting me leave from the
court within APPEAL CASE NUMBER AP-18-0609 and before the video link
being terminated was heard to #404 - *UTTER* the #372 - *CONTEMPTUOUS*
#404 - *STATEMENT*:

“*I* *AM* *SURE* *DONALD* *TRUMP* *WILL* *BE* *INTERESTED* *IN*
*READING* *THE* *REPORT*. *HARRUMPH*!”

Nous: #58
Time: 10:25 hrs
Date: 2018.8.30
Torah: [#20, #5, #400]@{
#1: Sup: 20; Ego: 20,
#2: Sup: 25; Ego: 5,
#3: Sup: 20; Ego: 76,
Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}

Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 / #345}

<http://www.grapple369.com?zen:2,row:4,col:2,nous:58&idea:{m,41}&idea:{f,90}&idea:{m,372}&idea:{f,404}>

***@zen: 2, row: 4, col: 2, nous: 58 [Date: 2018.8.30, Time: 10:25
hrs, Super: #372 / #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion,
Ego: #404 / #58 - Political Reversal, Adaptation to Change; I-Ching: H43
- Resolution, Displacement, Parting, Break-through; Tetra: 29 -
Decisiveness]

H5172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 15; Ego: 50,
#4: Sup: 23; Ego: 8,
#5: Sup: 80; Ego: 57,
Male: #170; Feme: #161
} // #404

#404 as [#6, #40, #50, #8, #300] = nachash (H5172): {#4 as #358} 1) to
practice divination, divine, observe signs, learn by experience,
diligently observe, practice fortunetelling, take as an omen; 1a)
(Piel); 1a1) to practice divination; 1a2) to observe the signs or omens;

H5341@{
#1: Sup: 6; Ego: 6,
#2: Sup: 8; Ego: 2,
#3: Sup: 58; Ego: 50,
#4: Sup: 67; Ego: 9,
#5: Sup: 73; Ego: 6,
#6: Sup: 30; Ego: 38,
#7: Sup: 40; Ego: 10,
#8: Sup: 80; Ego: 40,
Male: #362; Feme: #161
} // #404

#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = natsar (H5341): {#5 as
#340} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) to preserve, guard from dangers; 1a3) to keep,
observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to be
kept close, be blockaded; 1a6) watchman (participle);

H6315@{
#1: Sup: 57; Ego: 57,
#2: Sup: 67; Ego: 10,
#3: Sup: 66; Ego: 80,
#4: Sup: 72; Ego: 6,
#5: Sup: 80; Ego: 8,
Male: #342; Feme: #161
} // #404

#404 as [#300, #10, #80, #6, #8] = puwach (H6315): {#6 as #94} 1) to
breathe, blow; 1a) (Qal) to breathe; 1b) (Hiphil); 1b1) to cause to
exhale or breathe; 1b2) to puff, snort; 1b3) to excite, inflame; 1b4) to
puff, pant for it; 1b5) *TO* *BREATHE* *OUT*, *UTTER*; 1b6) to blow, blast;

G2636@{
#1: Sup: 20; Ego: 20,
#2: Sup: 21; Ego: 1,
#3: Sup: 78; Ego: 57,
#4: Sup: 79; Ego: 1,
#5: Sup: 28; Ego: 30,
#6: Sup: 29; Ego: 1,
#7: Sup: 59; Ego: 30,
#8: Sup: 69; Ego: 10,
#9: Sup: 70; Ego: 1,
#10: Sup: 80; Ego: 10,
Male: #533; Feme: #161
} // #404

#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalia
(G2636): {#10 as #394} 1) *DEFAMATION*, *EVIL* *SPEAKING*;

G3726@{
#1: Sup: 70; Ego: 70,
#2: Sup: 8; Ego: 19,
#3: Sup: 28; Ego: 20,
#4: Sup: 38; Ego: 10,
#5: Sup: 45; Ego: 7,
#6: Sup: 34; Ego: 70,
#7: Sup: 74; Ego: 40,
#8: Sup: 79; Ego: 5,
#9: Sup: 48; Ego: 50,
Male: #424; Feme: #291
} // #372

#372 as [#70, #100, #20, #10, #7, #70, #40, #5, #50] = horkizo (G3726):
{#13 as #1007} 1) *TO* *FORCE* *TO* *TAKE* *AN* *OATH*, *TO*
*ADMINISTER* *AN* *OATH* *TO*; 2) *TO* *ADJURE* (*SOLEMNLY* *IMPLORE*);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner 'to postpone to a later date,
adjourn.' 'Adjournment' is one of the meanings of aggiornamento; the
other sense is 'bringing up to date, modernization,' familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII's (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.


#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
2) metaphor: applied to a man who, by opposing the cause of God, may be
said to act the part of the devil or to side with him #351 - *SATAN* the
prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
estranging mankind from God and enticing them to sin, afflicting them
with diseases by means of demons who take possession of their bodies at
his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

H7650@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 34; Ego: 57,
   #5: Sup: 36; Ego: 2,
   #6: Sup: 25; Ego: 70,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 75; Ego: 40,
   Male: #277; Feme: #237
} // #480

#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
#372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
- OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G458@{
#1: Sup: 1; Ego: 1,
#2: Sup: 51; Ego: 50,
#3: Sup: 40; Ego: 70,
#4: Sup: 80; Ego: 40,
#5: Sup: 9; Ego: 10,
#6: Sup: 10; Ego: 1,
#7: Sup: 48; Ego: 38,
Male: #239; Feme: #210
} // #372

#372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {#11 as
#172} 1) the condition of without law; 2) *CONTEMPT* *AND* *VIOLATION*
*OF* *LAW*, *INIQUITY*, *WICKEDNESS*; 1a) because ignorant of it; 1b)
because of violating it;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

DOLF @ 1213 HOURS ON 12 JUNE 2018: "Should the NORTH KOREAN PEACE ACCORD
succeed as the declaration of a conclusion to the KOREAN WAR which began
25 June 1950, since the CENOTAPH which as the matter under consideration
is also a memorial to the said WAR, it may with that contempt conveyed
by representatives of the #390 - CROWN be construed as a disrespect of
such #419 - WAR DEAD occurring during such conflict and IPSO FACTO each
conflict other which appears there on.

It would be prudent to consider in the likelihood of a NORTH KOREAN
PEACE AGREEMENT that before my matter is determined by the County Court
to obtain a statement of apology from the presiding judge on 21 January
2019."

>
> dolf <***@hotmail.com> wrote:
>> — ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
>> IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
>> PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>>
>> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>>
>> KNOCK KNOCK!
>>
>> WHOSE THERE?
>>
>> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
>> you doofus.
>>
>> I’ve noticed somewhere in your philosophising you carry on about, “first
>> there was mind, then there was body”.
>>
>> This is unbelievably stupid. In reality, *MATTER* obviously came first
>> (12 billion years ago - 3 billion years ago in terms of organic matter).
>>
>> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
>> ago. Perhaps 1 million years ago.
>>
>> For 99.9% (or more) of the history of the world we know, matter has
>> existed but not mind.”
>>
>> DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
>> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
>> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
>> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
>> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
>> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
>> Natural Associator (DNA) impetus for the generation of ideas
>>
>> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
>> the constructivist theory of knowing and his 1936 theory of cognitive
>> development explains how a child constructs a mental model of the world.
>> He disagreed with the idea that intelligence was a fixed trait, and
>> regarded cognitive development as a process which occurs due to
>> biological maturation and interaction with the environment.
>>
>> In the elaboration of the logical model of intellectual development,
>> Piaget argued that intelligence develops in a series of stages that are
>> related to age and are progressive because one stage must be
>> accomplished before the next can occur. For each stage of development
>> the child forms a view of reality for that age period. At the next
>> stage, the child must keep up with earlier level of mental abilities to
>> reconstruct concepts. Piaget conceived intellectual development as an
>> upward expanding spiral in which children must constantly reconstruct
>> the ideas formed at earlier levels with new, higher order concepts
>> acquired at the next level.
>>
>> It is primarily the “Third Piaget” (the logical model of intellectual
>> development) that was debated by American psychologists when Piaget’s
>> ideas were “rediscovered” in the 1960s.
>>
>> *SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
>> autonomous and sapient being. It means a person whom is able to make
>> contracts and sue others, or be sued himself within his own name. A
>> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
>> or a minor. It is the legal capacity to manage one’s own affairs. Most
>> adults are considered as *SUI* *JURIS*.”
>> <https://en.wikipedia.org/wiki/Jean_Piaget>
>>
>> Nous: #74
>> Time: 10:05 hrs
>> Date: 2018.8.24
>> Torah: [#50, #50, #1]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 19; Ego: 50,
>>    #3: Sup: 20; Ego: 1,
>>    Male: #89; Feme: #101
>> } // #101
>>
>> Dao: Controlling Feelings, Overcome Delusion
>> Tetra: #80 - Labouring
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment
>>
>> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>>
>> 1. SERVES TO OBTAIN ENLIGHTENMENT
>> 2. THE HIGHER SCIENCES
>> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
>> 4. Chomme
>> }
>>
>> Zadok {Just; justified}
>>
>> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>>
>> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>>
>> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
>> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
>> entrapment; Tetra: 80 - Labouring]
>>
>> H7620@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 62; Ego: 57,
>> #3: Sup: 64; Ego: 2,
>> #4: Sup: 53; Ego: 70,
>> #5: Sup: 63; Ego: 10,
>> #6: Sup: 22; Ego: 40,
>> Male: #269; Feme: #184
>> } // #427
>>
>> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
>> 1) seven, period of seven (days or years), heptad, week; 1a) period of
>> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>>
>> H7658@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 59; Ego: 2,
>> #3: Sup: 48; Ego: 70,
>> #4: Sup: 17; Ego: 50,
>> #5: Sup: 22; Ego: 5,
>> Male: #203; Feme: #184
>> } // #427
>>
>> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;
>>
>> G991@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 32; Ego: 30,
>> #3: Sup: 37; Ego: 5,
>> #4: Sup: 36; Ego: 80,
>> #5: Sup: 41; Ego: 5,
>> #6: Sup: 17; Ego: 57,
>> #7: Sup: 22; Ego: 5,
>> Male: #187; Feme: #184
>> } // #427
>>
>> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
>> 1) to see, discern, of the bodily eye; 2) metaphor: to see with the
>> mind’s eye; 3) in a geographical sense of places, mountains, buildings,
>> etc. turning towards any quarter, as it were, facing it; 1a) with the
>> bodily eye: to be possessed of sight, have the power of seeing; 1b)
>> perceive by the use of the eyes: to see, look descry; 1c) to turn the
>> eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
>> senses, to feel; 1e) to discover by use, to know by experience; 2a) to
>> have (the power of) understanding; 2b) to discern mentally, observe,
>> perceive, discover, understand; 2c) to turn the thoughts or direct the
>> mind to a thing, to consider, contemplate, to look at, to weigh
>> carefully, examine;
>>
>> H4172@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 46; Ego: 40,
>> #3: Sup: 52; Ego: 6,
>> #4: Sup: 9; Ego: 38,
>> #5: Sup: 10; Ego: 1,
>> #6: Sup: 30; Ego: 20,
>> #7: Sup: 70; Ego: 40,
>> Male: #223; Feme: #151
>> } // #313
>>
>> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
>> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
>> of reverence; 1d) awe-inspiring spectacle or deed;
>>
>> H247@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 45; Ego: 40,
>> #3: Sup: 46; Ego: 1,
>> #4: Sup: 53; Ego: 7,
>> #5: Sup: 10; Ego: 38,
>> #6: Sup: 60; Ego: 50,
>> #7: Sup: 70; Ego: 10,
>> Male: #289; Feme: #151
>> } // #313
>>
>> #313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
>> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
>> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
>> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>>
>> H702@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 79; Ego: 38,
>> #4: Sup: 81; Ego: 2,
>> #5: Sup: 70; Ego: 70,
>> Male: #311; Feme: #151
>> } // #313
>>
>> #313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
>> ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
>> [/clarity], just imagine how devastated [they] would have been had you
>> shared that nugget.”
>>
>> DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
>> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>>
>> I do not want any more ISLAMIC HATRED granted access by immigration to
>> my COUNTRY either.
>>
>> And furthermore for any serious breaches of law ought to be subject to
>> immediate and permanent deportation.”
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
>> ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
>> with real time for a change.
>>
>> Never mind “serious”, deport them for parking tickets, jaywalking and
>> littering. Deport them for looking ugly. Deport them for wearing bad
>> taste clothing. Deport them for having tattoos.”
>>
>> DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
>> then frequently use the expression:
>>
>> *OMG* - *OH* *MY* *GOD*?
>>
>> Perhaps God is a logical construct of consciousness as mathematical
>> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
>> personality as anthropocentric approachability:
>>
>> Who appears to dialectically exhibit the characteristics of sapient as
>> self-declarative rational thought:
>>
>> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
>> ‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>>
>> #2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}
>>
>> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>>
>> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>>
>> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>>
>> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>>
>> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>>
>> “AND GOD {
>>
>> ELOHIM@{
>> #1: Sup: 1; Ego: 1,
>> #2: Sup: 31; Ego: 30,
>> #3: Sup: 36; Ego: 5,
>> #4: Sup: 46; Ego: 10,
>> #5: Sup: 5; Ego: 40,
>> Male: #119; Feme: #86
>> }
>>
>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>> ‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>> possessions of God; 2d) the (true) God; 2e) God;
>>
>> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
>> *UNIVERSAL* *LAW*}
>> + 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
>> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>>
>> H27 + H9 + H3 + H2 = #41 as #CENTRE
>> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
>> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
>> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>>
>> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>>
>> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
>> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
>> DISCRIMINATING NORM}
>>
>> } SAID, LET US MAKE {ie.
>>
>> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
>> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
>> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
>> THURSDAY 21 MARCH 1996
>>
>> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
>> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
>> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
>> 364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
>> 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
>> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
>> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>>
>> “And God spake all these words, saying, ‘I am the LORD thy God, which
>> have brought thee out of the land of Egypt {that troubles or oppresses;
>> anguish}, out of the house of bondage. Thou shalt have no other gods
>> before me...” [Exodus 20:1-3 (KJV)]
>>
>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>
>> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
>> hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
>> Genitive Voluntātus} Empire Governance]
>>
>> Classical elements (GREEK: *STOICHEION*) typically refers to the
>> concepts within ancient Greece of earth, water, air, fire, and aether,
>> which were proposed to explain the nature and complexity of all matter
>> in terms of simpler substances. Ancient cultures in Babylonia {
>>
>> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
>> DYNASTY (FIRST PERSIAN PERIOD)
>>
>> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
>> ‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
>> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
>> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>>
>> }, Japan, Tibet, and India had similar lists, sometimes referring in
>> local languages to “air” as “wind” and the fifth element as “void”. The
>> Chinese Wu Xing system lists:
>>
>> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
>> (INTELLIGENCE: #15 {#45})},
>> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
>> CROWN)},
>> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
>> (#CENTRE) AS CHOKMAH (WISDOM)},
>> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
>> (LOVE AND MERCY: #34 {#136}}, and
>> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
>> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
>> www.biblewheel.com})},
>>
>> #3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}
>>
>> “Hast thou not known? hast thou not heard, that the everlasting God, the
>> LORD, the Creator of the ends of the earth, fainteth not, neither is
>> weary? There is no searching of his understanding.
>> He giveth power to the faint; and to them that have no might he
>> increaseth strength.
>> Even the youths {
>>
>> H5288@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 39; Ego: 70,
>>    #3: Sup: 77; Ego: 38,
>>    Male: #166; Feme: #158
>> } // #320
>>
>> H5288@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 45; Ego: 5,
>>    #3: Sup: 14; Ego: 50,
>>    #4: Sup: 3; Ego: 70,
>>    #5: Sup: 41; Ego: 38,
>>    #6: Sup: 51; Ego: 10,
>>    #7: Sup: 10; Ego: 40,
>>    Male: #204; Feme: #253
>> } // #415
>>
>> #320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
>> na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
>> 1a) boy, lad, youth; 1b) servant, retainer
>>
>> } shall faint and be weary, and the young men shall utterly fall:
>> But they that wait upon the LORD shall renew their strength; they shall
>> mount up with wings as eagles; they shall run, and not be weary; and
>> they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]
>>
>> The Babylonian captivity or Babylonian exile is the period in Jewish
>> history during which a number of people from the ancient Kingdom of
>> Judah were captives in Babylonia. After the Battle of Carchemish in 605
>> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
>> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
>> in Nebuchadnezzar’s fourth year, which led to another siege in
>> Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
>> and the exile of King Jeconiah, his court and many others; Jeconiah’s
>> successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
>> year; a later deportation occurred in Nebuchadnezzar’s twenty-third
>> year. The dates, numbers of deportations, and numbers of deportees given
>> in the biblical accounts vary. These deportations are dated to 597 BCE
>> for the first, with others dated at 587/586 BCE, and 582/581 BCE
>> respectively.
>>
>> “THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
>> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>>
>> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
>> or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
>> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> 49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
>> and the jubilees: there are forty-nine jubilees from the days of Adam
>> {earthy; red} until this day, and one week and two years and there are
>> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
>> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
>> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
>> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
>> 50:4-6]
>>
>> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>>
>> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
>> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
>> #3 - 107016 days / 293 x 365.24232 as Tropical Year
>> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
>> 496 BCE
>>
>> }.” [Esther 1:13 (KJV)]
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
>> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
>> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
>> informs himself} (521–486 BCE), he ruled the empire at its territorial
>> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
>> hands of Artabanus, the commander of the royal bodyguard.
>>
>> “AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
>> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
>> years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
>> GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
>> [H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
>> JEWS FELL UPON THEM.” [Esther 8:17]
>>
>> After the fall of Babylon to the Persian king Cyrus the Great in 539
>> BCE, exiled Judeans were permitted to return to Judah. According to the
>> biblical book of Ezra, construction of the second temple in Jerusalem
>> began around 537 BCE. All these events are considered significant in
>> Jewish history and culture, and had a far-reaching impact on the
>> development of Judaism.
>> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>>
>> #3321: “Unto the place of the altar, which he had made there at the
>> first: and there Abram {high father} called on the name of the LORD.”
>> [Genesis 13:4]
>>
>> #3321: “Cursed be their anger, for it was fierce; and their wrath, for
>> it was cruel: I will divide them in Jacob {that supplants, undermines;
>> the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
>> 49:7]
>>
>> #3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
>> pleasure}; thirteen cities and their villages:” [Joshua 19:6]
>>
>> #3321: “And as thy servant was busy here and there, he was gone. And the
>> king of Israel {who prevails with God} said unto him, So shall thy
>> judgment be; thyself hast decided it.” [1Kings 20:40]
>>
>> #3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
>> basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
>> Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]
>>
>> #3321: “Who can stand before his indignation? And who can abide in the
>> fierceness of his anger? His fury is poured out like fire, and the rocks
>> are thrown down by him.” [Nahum 1:6]
>>
>> Although these are described more as energies or transitions rather than
>> as types of material.
>>
>> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>>
>> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
>> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
>> being understood as ORBITAL to the PYTHAGOREAN schema]
>>
>> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
>> #99 / #297}
>> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
>> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
>> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
>> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
>> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
>> EQUIVALENT WITH FASCISM
>> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
>> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
>> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
>> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
>> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
>> #123 / #369
>> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
>> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>>
>> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
>> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>>
>> <http://www.grapple369.com/images/tetractys.jpg>
>>
>> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
>> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
>> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
>> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>>
>> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
>> ‘YHWH’
>>
>> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
>> 10 (#72)]
>>
>> “TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>>
>> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
>> names so as to define the CIRCLE: #360 is often done in order to
>> compare/contrast the two, to show similarities or differences
>>
>> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
>> SIGN FOR THIS IS:
>>
>> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
>> #3] AS KETHER (SUPREME CROWN)}
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
>> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
>> #70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
>> {5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>>
>> The word for ‘circle’ here is GALGAL. This can also be translated as
>> ‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
>> again saying, “The TELI in the UNIVERSE is like a KING on this throne.
>> The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>>
>> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>>
>> } in the SOUL is like a KING in war.”
>>
>> 45 5 61
>> 53 37 21
>> 13 69 29
>>
>> = #111 / #333 {#FIVE}
>>
>> THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
>> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
>> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>>
>> #5050: “For the LORD is a great God, and a great King above all gods.”
>> [Psalm 95:3]
>>
>> #5050: “And when Abram {high father} was ninety years old and nine, the
>> LORD appeared to Abram {high father} , and said unto him, I am the
>> Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]
>>
>> #5050: “Then they went in to Hezekiah {strength of the Lord} the king,
>> and said, We have cleansed all the house of the LORD, and the altar of
>> burnt offering, with all the vessels thereof, and the shewbread table,
>> with all the vessels thereof.” [2Chronicles 29:18]
>>
>> #5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
>> to the glory of God.” [1Corinthians 10:31]
>>
>> It denotes the interaction between a ruler and his subject. When we
>> speak of an entity as a KING, it is an indication that it is interacting
>> with something that is below it. The TELI is the KING over the
>> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>>
>> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
>> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
>> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
>> / WEST, the fourth dimension is time, while the fifth is the spiritual
>> dimension [p 20]
>>
>> }. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
>> with space, it does not become part of it [and is in juxtaposition].”
>> [SEFER YETZIRAH 6:3]
>>
>> An example of juxtaposition are the quotes:
>>
>> ‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
>> COUNTRY’,
>>
>> and
>>
>> ‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,
>>
>> Both are by John F. Kennedy who served as the 35th President of the
>> United States from 20 January 1961 until his assassination in 22
>> November 1963, and whom particularly liked juxtaposition as a rhetorical
>> device.
>>
>> Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}
>>
>> <http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>
>>
>> ***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
>> #410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
>> H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
>> Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
>> 34 - Kinship]
>>
>> “THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {
>>
>> H6819@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 14; Ego: 9,
>>    #3: Sup: 3; Ego: 70,
>>    #4: Sup: 41; Ego: 38,
>>    #5: Sup: 51; Ego: 10,
>>    #6: Sup: 10; Ego: 40,
>>    Male: #124; Feme: #172
>> } // #415
>>
>> #415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
>> 1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;
>>
>> } — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
>> AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
>> NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INR
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
>>
>> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
>> 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
>>
>> “But ye have a custom, that I should release unto you one at the
>> passover: will ye therefore that I release unto you the King of the Jews
>> {#INR}?
>>
>> Then cried they all again, saying, Not this man, but Barabbas {son of
>> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
>> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
>> (64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
>> prototypes to define #81 elements) as opposite to congruity and
>> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
>> ANDREWS DAY of 30 NOVEMBER:
>> <http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]
>>
>> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
>> @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - Letters Patent
>> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>>
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
>> - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>>
>> Jean Piaget specifically contrasts juxtaposition in various fields from
>> syncretism {ie. the amalgamation or attempted amalgamation of different
>> religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
>> AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
>> THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
>> WHOLE”.
>>
>> Syncretism or the Mixed School in Chinese philosophy is an eclectic
>> school of thought that combined elements of Confucianism, Taoism,
>> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
>> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
>> Syncretist texts.
>>
>> And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
>> (206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
>> Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
>> Changes within 2 BCE are called the Mystery by its devotees as a true
>> guide for those seeking the Way of the sages. Today, in the West,
>> readers will find the Mystery an essential tool for understanding the Tao
>> as it operates in the cosmos, in the psyche, or in sacred texts like the
>> l CHING. Written in 2 BCE., the Mystery represents the first grand
>> synthesis of the dominant strands of Chinese thought. As it weaves
>> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
>> alchemy, and astrology into a systematic, organic whole, all the
>> fundamental components of early Chinese belief appear within its pages
>> which formed the basis to the STATE ideology of China from 134 BCE two
>> 1911 CE, an ideology that in turn provided the intellectual foundations
>> for the Japanese and Korean STATES, therefore the importance of this
>> book can hardly be overestimated.
>>
>> As a book of divination, the Mystery provides a method for weighing
>> alternative courses of action. As a book of philosophy, it conveys a
>> sense of the elemental changes in life. Intricately structured in
>> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
>> movements of the sun, moon, and stars, the shifting rhythms of the
>> seasons, the alternations of night and day, and the ebb and flow of
>> cosmic energy—in short, all the dynamic relations of the realms of
>> Heaven, Earth, and Man.
>>
>> It addresses questions of Fate, assessing the degree of control that
>> individuals have over their destinies. It suggests the fabric that binds
>> families, communities, and states together. As a book of poetry, the
>> Mystery unfolds a literary vision of seeming simplicity but surpassing
>> depth. The long poem divides into short sections of rhyming couplets
>> that focus upon a single mundane event or familiar phenomenon.
>>
>> Piaget writes that within logic, juxtaposition is a logical fallacy on
>> the part of the observer, where two items placed next to each other
>> imply a correlation, when none is actually claimed. For example, an
>> illustration of a politician and Adolf Hitler on the same page would
>> imply that the politician had a common ideology with Hitler. Similarly,
>> saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
>> you” would have the same effect.
>>
>> This particular rhetorical device is common enough to have its own name,
>> *REDUCTIO* *AD* *HITLERUM*.
>>
>> We haven’t yet by 7 January 2018, finished what is only a superficial
>> two day analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the restraints of
>> inadequacy and resourcefulness which is my education. Or rather a lack
>> thereof. Which, if I sought such further opportunities in particular
>> that of psychology, would greatly assist my cursory and informal as
>> haphazard approach to the project.
>>
>> But it ought to be remembered, that I by reasonable thought, invented
>> the very tool which is prerequisite to an undertaking of my analysis and
>> has yielded such fertile consequence. I would therefore provisionally
>> conclude from the #231 preliminary assessment which we disclose above,
>> as to it being associated to a systematic and insidious assertion made
>> upon the MIND of the population.
>>
>> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>>
>> A child {
>>
>> YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”
>>
>> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>>
>> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
>> 1) recently born, *YOUNG*, youthful; 2) new;
>>
>> }, for example, who in its very early years has been frightened {
>>
>> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
>> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
>> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
>> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
>> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
>> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
>> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>>
>> } with the threat {
>>
>> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
>> #231} 1) to speak, declare, converse, command, promise, warn,
>> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
>> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
>> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
>> flight;
>>
>> } of the bogey-man in the dark, will frequently retain {
>>
>> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
>> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
>> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>>
>> } throughout all the years of its development a fear of entering a dark
>> room, a cellar or the like; among women a fear of this nature inculcated
>> in early youth {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } often persists for a lifetime. On the other hand, there are dangers
>> which, not ever having come to his notice {
>>
>> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
>> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
>> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
>> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
>> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
>> (as formerly known), perceive; 1c3) to be willing to recognise or
>> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
>> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
>> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
>> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
>> 2c2) to disguise oneself;
>>
>> }, a man {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } completely ignores. A child living in an area exposed to bombing and
>> to whom the dangers of a bombardment {
>>
>> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
>> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
>> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
>> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
>> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
>> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
>> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
>> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>>
>> } have not been explained, will regard an enemy air attack as a noisy
>> firework display, and will not as a rule show the slightest sign of
>> fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>>
>> However given this cult of personality which he has clearly exhibited as
>> most apparent even within the short duration of our attention to the
>> matter as the process of informing and the knowing, also had exhibited
>> an immutable and an irrational aggression towards the biblical narrative
>> itself wherein my entire (excepting for the Dao as the Mother of
>> Governance) trinomial mathematical paradigm of sapient MIND as
>> theoretical noumenon by which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly have
>> fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> What history would have been if someone had some 70 years ago, slimed
>> his credibility in such comprehensive manner as the cause for
>> irreparable self harm done against this persona—more effective than an
>> assassination.
>>
>> In visual perception, juxtaposition is the absence of relations between
>> details; syncretism is a vision of the whole which creates a vague but
>> all-inclusive schema, supplanting the details. In verbal intelligence
>> juxtaposition is the absence of relations between the various terms of a
>> sentence; syncretism is the all-round understanding which makes the
>> sentence into a whole. In logic juxtaposition leads to an absence of
>> implication and reciprocal justification between the successive
>> judgments; syncretism creates a tendency to bind everything together and
>> to justify by means of the most ingenious or the most facetious devices.
>> <https://en.wikipedia.org/w/index.php?title=Juxtaposition>
>>
>> “THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
>> GENERATION OF VIPERS {ie.
>>
>> METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
>> CHESED (LOVE AND MERCY: #34 {#136}}
>>
>> G2191@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 48; Ego: 10,
>>    #4: Sup: 52; Ego: 4,
>>    #5: Sup: 21; Ego: 50,
>>    #6: Sup: 22; Ego: 1,
>>    Male: #186; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
>> a viper, offspring of vipers; 1a) addressed to cunning, malignant,
>> wicked men;
>>
>> H3803@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 60; Ego: 20,
>>    #3: Sup: 55; Ego: 76,
>>    #4: Sup: 65; Ego: 10,
>>    #5: Sup: 22; Ego: 38,
>>    Male: #242; Feme: #184
>> } // #670
>>
>> #670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
>> to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;
>>
>> G4771@{
>>    #1: Sup: 38; Ego: 38,
>>    #2: Sup: 27; Ego: 70,
>>    #3: Sup: 22; Ego: 76,
>>    Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
>> } // #670
>>
>> #670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> @9 (81) = #81
>> @8 (78) = #159
>> @7 (75) = #234
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
>> (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
>>
>> 27 1 50
>> 49 26 3
>> 2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
>> (#5) / #234 as FIRE (-)
>>
>> 30 4 53
>> 52 29 6
>> 5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
>> Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
>>
>> #87 + #78 = #165
>>
>> @6 (80) = #314
>> @5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
>> THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
>> one’s household is a HOMOIOS model for the governance of the STATE /
>> COMMONWEALTH which is then understandably the deferential empirical
>> cause for a later adoption of the Calendar (New Style) Act 1750 which by
>> such legislation introduced the Gregorian calendar reforms of 1582 to
>> the British Empire, then brought Britain and the North American colonies
>> into line with most of Western Europe.
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {#11 as #341} 1) the management of a household or of household
>> affairs; 1a) specifically, the management, oversight, administration, of
>> other’s property; 1b) the office of a manager or overseer, stewardship;
>> 1c) administration, dispensation;
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
>> 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
>> corresponding to a thing;
>>
>> @4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
>> {#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
>>
>> 44 49 42
>> 43 45 47
>> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
>>
>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>>
>> #AIR@{
>> #1: Sup: 49; Ego: 49,
>> #2: Sup: 16; Ego: 48,
>> #3: Sup: 63; Ego: 47,
>> #4: Sup: 28; Ego: 46,
>> #5: Sup: 73; Ego: 45,
>> #6: Sup: 36; Ego: 44,
>> #7: Sup: 79; Ego: 43,
>> #8: Sup: 40; Ego: 42,
>> #9: Sup: 81; Ego: 41,
>> Male: #465; Feme: #405
>> }
>>
>> <http://www.grapple369.com/?telos:465>
>>
>> @3 (79) = #544
>> @2 (76) = #620
>> @1 (73) = #693
>>
>> G2378@{
>>    #1: Sup: 9; Ego: 9,
>>    #2: Sup: 4; Ego: 76,
>>    #3: Sup: 42; Ego: 38,
>>    #4: Sup: 52; Ego: 10,
>>    #5: Sup: 53; Ego: 1,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
>> } // #670
>>
>> #670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
>> 1) a sacrifice, victim;
>>
>> 42 2 58
>> 50 34 18
>> 10 66 26 = #102 / #306 {#TWO}
>>
>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>> Elephantine; I am not *RAPACIOUS*.
>>
>> #VIRTUE: With Barrier (no. #4), isolation} but
>> #TOOLS: With Stove (no. #44), neighbors.
>> #POSITION: As to Strength (no. #36), it is the solidly built.
>> #TIME: As to Waiting (no. #18), it is the weak.
>> #CANON: #102
>>
>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> @9 (2) = #2
>> @8 (10) = #12
>> @7 (18) = #30
>> @6 (26) = #56
>> @5 (34) = #90
>> @4 (42) = #132
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
>> + Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)
>>
>> 45 19 68
>> 67 44 21
>> 20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
>> (#10) + He (#5) / #396 as WATER (-)
>>
>> 48 22 71
>> 70 47 24
>> 23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
>> (#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #141 + #132 = #273
>>
>> YOUTUBE: “The Water of Life (DUNE)”
>>
>> <https://www.youtube.com/watch?v=WAmjkr4RISU>
>>
>> @3 (50) = #182
>>
>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>> am not fraudulent in measures of grain.
>>
>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>> #TOOLS: Enlargement (no. #46) means external opposition.
>> #POSITION: As to Watch (no. #63), it is the apparent.
>> #TIME: As to Darkening (no. #67), it is the indistinct.
>> #CANON: #182
>>
>> @2 (58) = #240
>> @1 (66) = #306
>>
>> G3775@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 65; Ego: 76,
>>    #3: Sup: 22; Ego: 38,
>>    Male: #157; Feme: #184
>> } // #670
>>
>> #670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
>> metaphor: the faculty of perceiving with the mind, the faculty of
>> understanding and knowing;
>>
>> G1410@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 80; Ego: 76,
>>    #3: Sup: 49; Ego: 50,
>>    #4: Sup: 50; Ego: 1,
>>    #5: Sup: 9; Ego: 40,
>>    #6: Sup: 14; Ego: 5,
>>    #7: Sup: 64; Ego: 50,
>>    #8: Sup: 53; Ego: 70,
>>    #9: Sup: 22; Ego: 50,
>>    Male: #345; Feme: #346
>> } // #670
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
>> *VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
>> *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
>> *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
>> something; 3) to be capable, strong and powerful;
>>
>> G2192@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 43; Ego: 5,
>>    #4: Sup: 53; Ego: 10,
>>    #5: Sup: 22; Ego: 50,
>>    Male: #161; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
>> have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
>> or find one’s self so and so, to be in such or such a condition; 4) to
>> hold one’s self to a thing, to lay hold of a thing, to adhere or cling
>> to; 1a) to have (hold) in the hand, in the sense of wearing, to have
>> (hold) possession of the mind (refers to alarm, agitating emotions,
>> etc.), to hold fast keep, to have or comprise or involve, to regard or
>> consider or hold as; 2a) external things such as pertain to property or
>> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
>> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
>> *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
>> *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
>> *TO* *A* *PERSON* *OR* *A* *THING*;
>>
>> G2933@{
>>    #1: Sup: 20; Ego: 20,
>>    #2: Sup: 77; Ego: 57,
>>    #3: Sup: 4; Ego: 8,
>>    #4: Sup: 44; Ego: 40,
>>    #5: Sup: 45; Ego: 1,
>>    #6: Sup: 21; Ego: 57,
>>    #7: Sup: 22; Ego: 1,
>>    Male: #233; Feme: #184
>> } // #670
>>
>> #670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
>> #670} 1) a possession; 1a) of property, lands, estates;
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> G5140@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 5; Ego: 10,
>>    #4: Sup: 43; Ego: 38,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
>> } // #670
>>
>> #670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
>> 1) three;
>>
>> 44 4 60
>> 52 36 20
>> 12 68 28 = #108 / #324 {#FOUR}
>>
>> #419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>> will (not necessarily evil);
>>
>> @9 = #4
>> @8 = #16
>> @7 = #36
>> @6 = #64
>> @5 = #100
>> @4 = #144
>> @3 = #196
>>
>> 37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
>> of loud voice.
>>
>> #VIRTUE: Purity (no. #37) means the Way of the ruler.
>> #TOOLS: Compliance (no. #77) means the subject’s preservation.
>> #POSITION: With Penetration (no. #14), a sharp advance.
>> #TIME: With Dimming (no. #68), an impeded walk.
>> #CANON: #196
>>
>> @2 = #256
>> @1 = #324
>>
>> G4103@{
>>    #1: Sup: 80; Ego: 80,
>>    #2: Sup: 9; Ego: 10,
>>    #3: Sup: 47; Ego: 38,
>>    #4: Sup: 23; Ego: 57,
>>    #5: Sup: 12; Ego: 70,
>>    #6: Sup: 22; Ego: 10,
>>    Male: #193; Feme: #265
>> } // #670
>>
>> #670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
>> 1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
>> *SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
>> *THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
>> *OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
>> trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
>> 2b) in the NT one who trusts in God’s promises; 2b1) one who is
>> convinced that Jesus has been raised from the dead; 2b2) one who has
>> become convinced that Jesus is the Messiah and author of salvation;
>>
>> G2147@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 19; Ego: 19,
>>    #4: Sup: 8; Ego: 70,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #236; Feme: #265 <— *PAIRING*
>> } // #670
>>
>> #670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
>> #670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
>> thought, examination, scrutiny, observation, to find out by practice and
>> experience; 3) to find out for one’s self, to acquire, get, obtain,
>> procure; 1a) after searching, to find a thing sought; 1b) without
>> previous search, to find (by chance), to fall in with; 1c) those who
>> come or return to a place; 2a) to see, learn, discover, understand; 2b)
>> to be found i.e. to be seen, be present; 2c) to be discovered,
>> recognised, detected, to show one’s self out, of one’s character or
>> state as found out by others (men, God, or both); 2d) to get knowledge
>> of, come to know, God;
>>
>> — AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
>> {APPLIES EQUALLY TO GENDER IDENTITY}
>>
>> {ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
>> DIVISION IN THE HOUSE}
>>
>> #1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
>> / Remember the Sabbath Day
>> #2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
>> inclination / Honour Parents
>> #3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
>> (something or someone) / Do Not Kill
>> #4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
>> / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
>> CANON: #5 - last will, testament / Do Not Steal
>> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
>> EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
>> Bear False Witness
>> #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
>> DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
>> import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
>>
>> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
>> #1 - unwillingness
>> #9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
>> PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
>> disposition (toward something) [LATIN definition: NOLUNTĀTIS]
>>
>> YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”
>>
>> <https://www.youtube.com/watch?v=a29jzOHwwq0>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
>> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
>> Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS
>> #12 / #9 = Autonomous Nature / GENERAL POPULACE
>>
>> And you ought to note that we now have a technical capability to further
>> redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
>> And that is the capability of reducing each conceptual word of our
>> functional dialectic by which one can readily cognize a poem or propose
>> into its own sub-dialectic semantical stratum and obtain thereby the
>> GNOMIC IMPERATIVE instruction set.
>>
>> For example our 5th dialectic element is:
>>
>> #5 = Pairing {#236}
>>
>> And if written thusly:
>>
>> [P,a,i,r,i,n,g]
>>
>> Then is numerically as gematria equivalent to:
>>
>> [70, 1, 9, 90, 9, 50, 7] = #236
>>
>> PAIRING@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 71; Ego: 1,
>> #3: Sup: 80; Ego: 9,
>> #4: Sup: 8; Ego: 9,
>> #5: Sup: 17; Ego: 9,
>> #6: Sup: 67; Ego: 50,
>> #7: Sup: 74; Ego: 7,
>> Male: #387; Feme: #155
>> } // #236
>>
>> I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
>> up to date to meet current needs;
>>
>> [ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
>> it is a borrowing from French ajorner ‘to postpone to a later date,
>> adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
>> other sense is ‘bringing up to date, modernization,’ familiar in English
>> because of the almost exclusive association of aggiornamento with Pope
>> John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
>> referring to the updating the Code of Canon Law, and in 1961 to the
>> Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
>> www.dictionary.com
>>
>> } a formula of progression with respects to transitioning #277 - RIGHT
>> TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
>> computational function and the ability to deploy other transformative
>> prototypes for corrective, policy or administrative functions.
>>
>> #1 = Position {#237 - *USE* *OF* *FORCE*}
>> #2 = Poise {#236 - PAIRING}
>> #3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
>> - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
>> Guardedness}
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
>> Intelligence hidden; Tetra: 68 - Dimming}
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”
>>
>> G1228@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 17; Ego: 2,
>>    #5: Sup: 6; Ego: 70,
>>    #6: Sup: 36; Ego: 30,
>>    #7: Sup: 25; Ego: 70,
>>    #8: Sup: 63; Ego: 38,
>>    Male: #180; Feme: #225
>> } // #387
>>
>> #387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
>> as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
>> 2) metaphor: applied to a man who, by opposing the cause of God, may be
>> said to act the part of the devil or to side with him #351 - *SATAN* the
>> prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
>> estranging mankind from God and enticing them to sin, afflicting them
>> with diseases by means of demons who take possession of their bodies at
>> his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;
>>
>> H7650@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 8; Ego: 2,
>>    #3: Sup: 58; Ego: 50,
>>    #4: Sup: 34; Ego: 57,
>>    #5: Sup: 36; Ego: 2,
>>    #6: Sup: 25; Ego: 70,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 75; Ego: 40,
>>    Male: #277; Feme: #237
>> } // #480
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
>> - OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
>> RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
>> TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL
>>
>> THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
>> ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:
>>
>> #1 - Formula of Universal Law
>> #2 - Formula of Humanity
>> #3 - Formula of Autonomy
>> #4 - Formula of Progression
>> #5 - Act of Nature as any pairing by co-joined Contract such as the
>> Olympic Games
>>
>> By means of a theoretical mathematical noumenon being a technology
>> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
>> AIDING and ASSISTING unto the Governor General} as GIFT of Queen
>> Victoria to the Federation of the Commonwealth of Australia (1901):
>>
>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>> OBEDIENCE}
>>
>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>
>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>
>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”
>>
>> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
>> #6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
>> furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
>> ALL HUMANKIND:
>>
>> HOMO [iOS] SAPIEN [T] ...
>>
>> G5342@{
>>    #1: Sup: 14; Ego: 14,
>>    #2: Sup: 19; Ego: 5,
>>    #3: Sup: 38; Ego: 19,
>>    #4: Sup: 43; Ego: 5,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #189; Feme: #103
>> } // #670
>>
>> #670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
>> to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
>> bear patiently one’s conduct, or spare one (abstain from punishing or
>> destroying); 3) to bring, bring to, bring forward; 1a) to carry some
>> burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
>> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
>> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
>> 1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
>> uphold (keep from falling); 1c1) of Christ, the preserver of the
>> universe; 3a) to move to, apply; 3b) to bring in by announcing, to
>> announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
>> speech; 3d) to lead, conduct;
>>
>> 43 3 59
>> 51 35 19
>> 11 67 27 = #105 / #315 {#THREE}
>>
>> @9 (3) = #3
>> @8 (11) = #14
>> @7 (19) = #33
>> @6 (27) = #60
>> @5 (35) = #95
>> @4 (43) = #138
>> @3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
>> *ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:
>>
>> YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”
>>
>> <https://www.youtube.com/watch?v=QNJL6nfu__Q>
>>
>> CAPSTONE@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 37; Ego: 20,
>> #5: Sup: 38; Ego: 1,
>> #6: Sup: 43; Ego: 5,
>> #7: Sup: 51; Ego: 8,
>> #8: Sup: 27; Ego: 57,
>> Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
>> {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
>> the command to behave in accordance with the law, that is, the principle
>> of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
>> 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
>> 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>> }
>>
>> Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
>> #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
>> (21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
>> that is situated in the centre of a circular garden in the forecourt of
>> the Hotel Sofitel, 25 Collins Street, Melbourne.
>>
>> #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
>> {#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
>> or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
>> *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
>> *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 4; Ego: 80,
>> #3: Sup: 14; Ego: 10,
>> #4: Sup: 71; Ego: 57,
>> #5: Sup: 81; Ego: 10,
>> #6: Sup: 9; Ego: 9,
>> #7: Sup: 17; Ego: 8,
>> #8: Sup: 27; Ego: 10,
>> Male: #228; Feme: #189
>> } // #432
>>
>> #432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
>> #622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
>> *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 18; Ego: 1,
>> #5: Sup: 28; Ego: 10,
>> #6: Sup: 17; Ego: 70,
>> #7: Sup: 27; Ego: 10,
>> Male: #188; Feme: #189
>> } // #432
>>
>> @2 (59) = #248
>> @1 (67) = #315
>>
>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>> slay, kill ruthlessly (fig.);
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
>> (#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
>>
>> 33 7 56
>> 55 32 9
>> 8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
>> (#5) / #288 - *UMBRA* as EARTH (-)
>>
>> 36 10 59
>> 58 35 12
>> 11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
>> (#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #105 + #96 = #201
>>
>> @6 (31) = #76
>> @5 (39) = #115
>>
>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>> I am not a slayer of men.
>>
>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>> #TOOLS: Greatness (no. #45) means battening.
>> #POSITION: As to Accumulation (no. #60), it is the many, but
>> #TIME: As to Keeping Small (no. #5), it is the few.
>> #CANON: #115
>>
>> @4 (47) = #162
>> @3 (55) = #217
>> @2 (63) = #280
>> @1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
>> *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
>> *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
>> *MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
>> *QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
>> #3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
>> interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
>> Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
>> #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
>> RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
>> ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
>>
>> G1651@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 35; Ego: 30,
>>    #3: Sup: 40; Ego: 5,
>>    #4: Sup: 43; Ego: 3,
>>    #5: Sup: 76; Ego: 33,
>>    #6: Sup: 4; Ego: 9,
>>    #7: Sup: 12; Ego: 8,
>>    #8: Sup: 22; Ego: 10,
>>    Male: #237; Feme: #103
>> } // #670
>>
>> #670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
>> #670} 1) to convict, refute, confute; 2) to find fault with, correct;
>> 1a) generally with a suggestion of shame of the person convicted; 1b) by
>> conviction to bring to the light, to expose; 2a) by word; 2a1) to
>> reprehend severely, chide, admonish, reprove; 2a2) to call to account,
>> show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
>> to punish;
>>
>> 46 6 62
>> 54 38 22
>> 14 70 30 = #114 / #342 {#SIX}
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
>> + Aleph (#1) + Lamed (#30)
>>
>> 39 13 62
>> 61 38 15
>> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
>> (#5) / #342 as AIR (-)
>>
>> 42 16 65
>> 64 41 18
>> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
>> (#40) / #369 AS AIR (+)
>>
>> #114 + #123 = #237 - *USE* *OF* *FORCE*
>>
>> @9 = #6
>> @8 = #20
>> @7 = #42
>> @6 = #72
>> @5 = #110
>> @4 = #156
>>
>> 21. Oh thou who art above Princes, and who makest thine appearance in
>> Amu; (19) I do not cause terrors.
>>
>> #VIRTUE: Release (no. #21) means a push forward.
>> #TOOLS: Embellishment (no. #61) means a decline.
>> #POSITION: With Flight (no. #49), there is what one avoids.
>> #TIME: With Contention (no. #25), there is what one hastens towards.
>> #CANON: #156
>>
>> H935@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 11; Ego: 5,
>>    #3: Sup: 13; Ego: 2,
>>    #4: Sup: 23; Ego: 10,
>>    #5: Sup: 24; Ego: 1,
>>    #6: Sup: 30; Ego: 6,
>>    #7: Sup: 25; Ego: 76,
>>    #8: Sup: 35; Ego: 10,
>>    #9: Sup: 75; Ego: 40,
>>    Male: #242; Feme: #156
>> } // #480
>>
>> #480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
>> #9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
>> *SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
>> #PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
>> (Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
>> to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
>> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
>> come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
>> *UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
>> brought in; 1c2) to be introduced, be put;
>>
>> @3 = #210
>>
>> 30. Oh thou who earnest thine own offering, and makest thine appearance
>> in Syut; I am not of aggressive hand.
>>
>> #VIRTUE: With Bold Resolution (no. #30), daring but
>> #TOOLS: With Severance (no. #70), weakening.
>> #POSITION: With Failure (no. #75), great loss.
>> #TIME: With Gathering (no. #35), small gain.
>> #CANON: #210
>>
>> @2 = #272
>> @1 = #342
>>
>> G1941@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 4; Ego: 80,
>>    #3: Sup: 14; Ego: 10,
>>    #4: Sup: 34; Ego: 20,
>>    #5: Sup: 35; Ego: 1,
>>    #6: Sup: 65; Ego: 30,
>>    #7: Sup: 70; Ego: 5,
>>    #8: Sup: 27; Ego: 38,
>>    #9: Sup: 35; Ego: 8,
>>    #10: Sup: 11; Ego: 57,
>>    #11: Sup: 12; Ego: 1,
>>    #12: Sup: 22; Ego: 10,
>>    Male: #334; Feme: #265
>> } // #670
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
>> to be named after someone; 3) to call something to one; 4) to invoke; 5)
>> to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
>> self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
>> something to one as a crime or reproach; 3c) to summon one on any
>> charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
>> 4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
>> helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
>> an expression finding its explanation in the fact that prayers addressed
>> to God ordinarily began with an invocation of the divine name;
>>
>> G2475@{
>>    #1: Sup: 10; Ego: 10,
>>    #2: Sup: 48; Ego: 38,
>>    #3: Sup: 67; Ego: 19,
>>    #4: Sup: 68; Ego: 1,
>>    #5: Sup: 76; Ego: 8,
>>    #6: Sup: 25; Ego: 30,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 11; Ego: 57,
>>    #9: Sup: 12; Ego: 1,
>>    #10: Sup: 22; Ego: 10,
>>    Male: #374; Feme: #184
>> } // #670
>>
>> #670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
>> (G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
>> name to be held in honour;
>>
>> G2125@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 30; Ego: 30,
>>    #4: Sup: 31; Ego: 1,
>>    #5: Sup: 33; Ego: 2,
>>    #6: Sup: 41; Ego: 8,
>>    #7: Sup: 50; Ego: 9,
>>    #8: Sup: 55; Ego: 5,
>>    #9: Sup: 65; Ego: 10,
>>    #10: Sup: 22; Ego: 38,
>>    Male: #413; Feme: #184
>> } // #670
>>
>> #5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
>> as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
>> reverence, stand in awe of; #4, #10,
>>
>> G1300@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 72; Ego: 57,
>>    #5: Sup: 77; Ego: 5,
>>    #6: Sup: 26; Ego: 30,
>>    #7: Sup: 31; Ego: 5,
>>    #8: Sup: 41; Ego: 10,
>>    #9: Sup: 17; Ego: 57,
>>    #10: Sup: 22; Ego: 5,
>>    Male: #319; Feme: #184
>> } // #670
>>
>> #670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
>> as #670} 1) to bring thoroughly to an end, accomplish;
>>
>> G2046@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 24; Ego: 19,
>>    #3: Sup: 13; Ego: 70,
>>    #4: Sup: 8; Ego: 76,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #173; Feme: #265
>> } // #670
>>
>> #670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
>> #670} 1) to utter, speak, say;
>>
>> G1788@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 55; Ego: 50,
>>    #3: Sup: 60; Ego: 5,
>>    #4: Sup: 36; Ego: 57,
>>    #5: Sup: 55; Ego: 19,
>>    #6: Sup: 60; Ego: 5,
>>    #7: Sup: 59; Ego: 80,
>>    #8: Sup: 48; Ego: 70,
>>    #9: Sup: 7; Ego: 40,
>>    #10: Sup: 12; Ego: 5,
>>    #11: Sup: 21; Ego: 9,
>>    #12: Sup: 22; Ego: 1,
>>    Male: #440; Feme: #346
>> } // #670
>>
>> #670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
>> entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
>> reverence a person; 4) to turn about;
>>
>> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>>
>> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
>> WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
>> FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
>> CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]
>>
>> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>> decree deciding between them} [#15 / #6 - Form of Nature]
>>
>> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
>> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
>> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
>> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>
>> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>> Rejoices in its Nature]
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, ie sons of injustice [for un- righteous men] or
>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>> *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>> {a rock or stone as euphemism for testicles as opposed to phallus of
>> #CENTRE} having a sword drew it, and smote the high priest’s servant,
>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>> *TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>
>> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
>> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
>> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
>> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
>> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
>> Nature Surmounts Nature]
>>
>> These different cultures and even individual philosophers had widely
>> varying explanations concerning their attributes and how they related to
>> observable phenomena as well as cosmology. Sometimes these theories
>> overlapped with mythology and were personified in deities. Some of these
>> interpretations included atomism (the idea of very small, indivisible
>> portions of matter) but other interpretations considered the elements to
>> be divisible into infinitely small pieces without changing their nature.
>>
>> While the classification of the material world in ancient Indian,
>> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
>> was more philosophical, during the Islamic Golden Age medieval middle
>> eastern scientists used practical, experimental observation to classify
>> materials. In Europe, the Ancient Greek system of Aristotle evolved
>> slightly into the medieval system, which for the first time in Europe
>> became subject to experimental verification in the 1600s, during the
>> Scientific Revolution.
>>
>> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
>> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
>> *THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>
>>
>> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
>> *HUMANITY*}, which contains the command to behave in accordance with the
>> law, that is, the principle of subsumption under the law: x 49 = 6J or
>> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
>> March 1996 / 21 March = 1 Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>>
>> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
>> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
>> nevertheless capable of being expressive as to the merciless
>> machinations of governance {ie. such as neo-Nazism} and within some
>> circumstances might be considered an unlawful act such as the SETTING A
>> TRAP OR DEVICE {ie.
>>
>> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
>> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
>> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
>> (intellectual framework)
>>
>> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
>> being IMAGO DEI and that is a prohibited conduct under the auspices of
>> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>>
>> In whatever circumstance, it is capable of being hosted upon the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
>> staging which then becomes an acute and risky precipice consideration
>> that is accorded entirely by my Intellectual Property and thusly my
>> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
>> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
>> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
>> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
>> by Queen Victoria’s Letters Patent of 17 September 1900 as the
>> instrumentation of Federation into a nation.
>>
>> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
>> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
>> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
>> then had a confirmation to its existence within my possession only upon
>> 19 MAY 2016 in having at such prior time been DATA MINED by my own
>> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
>> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
>> and quantum physics and currently a software engineer at 4QTRS within
>> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
>> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
>> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
>> value being a DATA MANIPULATION that whilst initially obscured by
>> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
>> knowledge of wrongdoing that constitutes part of a crime, as opposed to
>> the action or conduct of the accused} of defeasance (French: défaire, to
>> undo) which within law, is an instrument which defeats the force or
>> operation of some other deed or estate; as distinguished from condition,
>> that which in the same deed is called a condition is a defeasance in
>> another deed. Thusly irrefutably sustains the gravitas of my claim as
>> to there being tangibility by ACTUS REUS {ie. action or conduct which is
>> a constituent element of a crime, as opposed to the mental state of the
>> accused} and therefore reasonable concerns for my safety, wellbeing and
>> security.
>>
>> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
>> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
>> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
>> September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>>
>> “...Thou shalt not take the name of the LORD thy God in vain; for the
>> LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
>> 20:7 (KJV)]
>>
>> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
>> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
>> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
>> THE EARTH.” [Genesis 1:26 (KJV)]
>>
>> “49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
>> years and the jubilees: there are forty-nine jubilees from the days of
>> Adam {earthy; red} until this day {
>>
>> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
>> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
>>
>> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
>> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
>> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
>> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
>> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
>> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
>> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
>> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
>> {#136}}}.
>>
>> 5. And the jubilees will pass by, until Israel {who prevails with God}
>> is cleansed from all guilt of fornication, and uncleanness, and
>> pollution, and sin, and error, and dwelleth with confidence in all the
>> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
>> one, and the land will be clean from that time for evermore.
>>
>> 6. And behold the commandment regarding the Sabbaths—I have written
>> (them) down for thee and all the judgments of its laws.” [Book of
>> Jubilees 50:4-6]
>>
>> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
>> otherwise translated in 1917 by R. H. Charles and published on behalf of
>> the Society for Promoting Christian Knowledge within London. It
>> suggests that the giving of the Law at Sinai was a milestone and clearly
>> dependent upon the earlier religious aspirations as conveyed by the Book
>> of Enoch, as being related to nomenclature and the representation of
>> structured time by cosmological principles as understood within nature
>> and were articulated by meta-descriptor prototypes for all occurrence of
>> time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
>> *THE* *CAMP* *OF* *ISRAEL* {
>>
>> “And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
>> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
>> from before their face, and stood behind them:
>>
>> And it came between the camp of the Egyptians and the camp of Israel;
>> and it was a cloud and darkness to them, but it gave light by night to
>> these: so that the one came not near the other all the night.
>>
>> And Moses stretched out his hand over the sea; and the LORD caused the
>> sea to go back by a strong east wind all that night, and made the sea
>> dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]
>>
>> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
>> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
>> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
>> year by year throughout the full number of Jubilees, from the DAY OF
>> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
>> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
>> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
>> of the LORD is created in Jerusalem upon Mount Zion.
>>
>> And all of the lights will be renewed for healing and peace and
>> *BLESSING* for all of the elect of Israel and in order that it might be
>> thus from that day and unto all the days of the earth.” [Book of
>> Jubilees 1:29]
>>
>> According to the Occult Encyclopedia of Magic Squares (2009) which gives
>> an interpretation of Islamic belief as being entirely foundational and
>> dependent upon the Pythagorean esoteric doctrines: “The first thing we
>> discover is that the esoteric numbers of all seven magic squares as the
>> macrocosm conveying the realm of physical phenomena which are reduced by
>> the Pythagorean esoteric method to the numbers one and nine. The number
>> nine represents the end of things. It is the last number in the single
>> digit sequence, after which a new sequence starts. The number one
>> represents the beginning of all things. It is often associated to the
>> Godhead.
>>
>> Sages of the past believed that magic squares mathematically represented
>> divine order and harmony. They were right, for each square holds within
>> its body the energy of Alpha and Omega. Some squares are Alpha squares
>> and some are Omega squares. If the start with the first mathematical
>> possible magic square the number pattern found within the squares is 911
>> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
>> categorical imperative with an intention to pursue a continuous flow of
>> determined action). If we assume that the squares sized 1x1 and 2x2 do
>> exist on some metaphysical level, then sequence is 119. Either way,
>> this pattern repeats itself through the squares until infinity.
>>
>> Let’s look at the pattern of Pythagorean reduced values for the sums of
>> any line. Starting with the 3x3 magic square, you will notice a pattern
>> that consists of non-repeating first nine digits which is a different
>> sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
>> five, you will start again with the number 6 and the pattern continues
>> until infinity.
>>
>> If we assume the existence of the hypothetical 1x1 and 2x2, then the
>> actual sequence would start at one. It would be like this:
>> 1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
>> Omega and with the digits in between constituting the remaining seven
>> numbers, but in a different sequence from that with which we are
>> familiar. The number 15 was associated with one of the oldest
>> Divinities in human history, as usually the ancient Goddess of the Near
>> East. Actually, the cuneiform for the number and the name of the
>> Goddess was interchangeable:
>>
>> Within the Islamic schema, the majority of angels have the suffix ‘AL’
>> at the end. EL is an ancient Semitic word for God, pronounced
>> differently based on the Semitic language and dialect. The two most
>> common pronunciations are EL in Hebrew and IL in Canaanite, from
>> Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
>> it is written IL phonetically AEEL with the value of #41.
>>
>> “In fact, in ancient times, the goddess and god were known as *ALLAT*
>> and *ALLAH*, or what would better be termed as deities representing
>> ‘husband and wife’.”
>>
>> The word al-Lat was used as a name and title for multiple pre-Islamic
>> goddesses of Arabia and was used for either a wife of Allah or a
>> daughter depending on the region. It was used as a title for the
>> goddesses Asherah and Athirat. The word is akin to Elat, which was the
>> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
>> https://en.wikipedia.org/wiki/Al-Lat]
>>
>> Nous: #4
>> Time: 23:10 hrs
>> Date: 2018.3.8
>> Torah: [#50, #10, #400]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 60; Ego: 10,
>>    #3: Sup: 55; Ego: 76,
>>    Male: #165; Feme: #136
>> } // #460
>>
>> Dao: Using Guidance, Sourceless
>> Tetra: #81 - Fostering
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>>
>> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>>
>> 1. SERVES TO OBTAIN MERCY & LONGEVITY
>> 2. DYNASTIES (KINGS, PRINCES)
>> 3. STABILITY
>> 4. Chenon
>> }
>>
>> Achim {Preparing; revenging; confirming}
>>
>> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>>
>> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>>
>> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
>> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
>> 81 - Fostering]
>>
>> H430@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 71; Ego: 30,
>> #4: Sup: 76; Ego: 5,
>> #5: Sup: 5; Ego: 10,
>> #6: Sup: 55; Ego: 50,
>> #7: Sup: 61; Ego: 6,
>> Male: #349; Feme: #142
>> } // #142
>>
>> #142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
>> 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
>> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
>> godlike one; 2c) works or special possessions of God; 2d) the (true)
>> God; 2e) God;
>>
>> “And the earth was without form, and void; and darkness was upon the
>> face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
>> moved upon the face of the waters.” [Genesis 1:2]
>>
>> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
>> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
>> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>>
>> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
>> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>>
>> The British Geological Survey (BGS) said the seismic event took place at
>> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
>> miles.
>>
>> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
>> users joked to call family and tell them you love them.”
>>
>> Real-time earthquake trackers European-Mediterranean Seismological
>> Centre (EMSC) reported the tremors were felt up to 100km away.
>>
>> BGS said it received reports of ‘the whole house’ shaking for a couple
>> of seconds, beds shaking and radiators jolting.
>>
>> A more colourful description ‘thought it was a lorry crashing outside’.
>>
>> It was a far more dramatic picture than the one painted on social media.
>>
>> Mock reports of chairs falling over, leaves coming off plants and
>> #rebuildHull did the rounds this morning as people woke up to news of
>> the quake.”
>>
>> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>>
>> Nous: #55
>> Time: 15:40 hrs
>> Date: 2018.11.18
>> Torah: [#1, #6, #40]@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 7; Ego: 6,
>>    #3: Sup: 47; Ego: 40,
>>    Male: #55; Feme: #47
>> } // #47
>>
>> Dao: Abstruse Mysterious Signs
>> Tetra: #54 - Unity
>> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>>
>> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
>> of God} {
>>
>> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
>> 2. THE GENERATION OF MEN & ANIMALS
>> 3. CHEMIST, DOCTORS & SURGEONS
>> 4. Phuonisie
>> }
>>
>> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
>> November 1918]
>> 21 (UTC) / 22 August 2017 (AEST)
>>
>> Boaz {In strength}
>>
>> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>>
>> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>>
>> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
>> 15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
>> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
>> #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
>> Adorning, Luxuriance; Tetra: 54 - Unity]
>>
>> DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
>> Island within Singapore. I attended a WordPerfect (Novell) Pacific
>> Conference when I use to work for them.
>>
>> I went for a jog and suffered extremely from dehydration and nearly
>> collapsed and it took some considerable time to recover.”
>>
>> H4915@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 60; Ego: 40,
>> #3: Sup: 36; Ego: 57,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 72; Ego: 6,
>> Male: #254; Feme: #153
>> } // #396
>>
>> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
>> dominion; 2) likeness, one like, similitude;
>>
>> H7623@{
>> #1: Sup: 10; Ego: 10,
>> #2: Sup: 67; Ego: 57,
>> #3: Sup: 69; Ego: 2,
>> #4: Sup: 77; Ego: 8,
>> #5: Sup: 2; Ego: 6,
>> #6: Sup: 52; Ego: 50,
>> #7: Sup: 72; Ego: 20,
>> Male: #349; Feme: #153
>> } // #396
>>
>> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
>> #310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
>> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
>> 2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
>> 2b) (Hithpael) to boast;
>>
>>
>> H7722@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 16; Ego: 57,
>> #3: Sup: 17; Ego: 1,
>> #4: Sup: 27; Ego: 10,
>> #5: Sup: 32; Ego: 5,
>> #6: Sup: 72; Ego: 40,
>> Male: #204; Feme: #153
>> } // #396
>>
>> #396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
>> ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
>> waste (of land);
>>
>> “And what will ye do in the day of visitation, and in the desolation
>> {show’-desolation [H7722]: #396} which shall come from far? To whom
>> will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]
>>
>> H7769@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 63; Ego: 6,
>> #3: Sup: 52; Ego: 70,
>> #4: Sup: 72; Ego: 20,
>> Male: #244; Feme: #153
>> } // #396
>>
>> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
>> for help, cry out; 2) opulence; 2a) meaning dubious;
>>
>> G3690@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 49; Ego: 60,
>> #3: Sup: 38; Ego: 70,
>> #4: Sup: 76; Ego: 38,
>> Male: #233; Feme: #238
>> } // #400
>>
>> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
>> 1a) the mixture of sour wine or vinegar and water which the Roman
>> soldiers were accustomed to drink;
>>
>> *POSCA* was increasingly heavily used by the Roman army during the
>> Republican period when it became a standard beverage ration for soldiers
>> so as to avoid dehydration (ie. the gatorade /powerade sports drink
>> equivalent)
>>
>> The drinking of quality wine was considered a sign of indiscipline, to
>> the point that some generals banned imported vintage wine altogether.
>> Appian records both *POSCA* and wine as being among the provisions of
>> the army of Lucullus in his Spanish campaign of 153 BCE. It had
>> evidently become part of the customary rations by the 1st century CE;
>> the Christian Gospels describe Roman soldiers offering Jesus sour wine
>> on a sponge during the Crucifixion.
>>
>> G2814@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 50; Ego: 30,
>> #3: Sup: 58; Ego: 8,
>> #4: Sup: 17; Ego: 40,
>> #5: Sup: 18; Ego: 1,
>> #6: Sup: 75; Ego: 57,
>> #7: Sup: 76; Ego: 1,
>> Male: #314; Feme: #157
>> } // #400
>>
>> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
>> 1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
>> a vine sprout;
>>
>> G994@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 72; Ego: 70,
>> #3: Sup: 80; Ego: 8,
>> #4: Sup: 37; Ego: 38,
>> #5: Sup: 26; Ego: 70,
>> #6: Sup: 76; Ego: 50,
>> Male: #293; Feme: #238
>> } // #400
>>
>> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
>> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
>> voice; 3) to cry to one for help, to implore his aid;
>>
>> H7166@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 57; Ego: 38,
>> #3: Sup: 36; Ego: 60,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 76; Ego: 10,
>> Male: #254; Feme: #157
>> } // #400
>>
>> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
>> ankle;
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> H6508@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 5; Ego: 80,
>> #3: Sup: 43; Ego: 38,
>> #4: Sup: 47; Ego: 4,
>> #5: Sup: 26; Ego: 60,
>> #6: Sup: 36; Ego: 10,
>> #7: Sup: 76; Ego: 40,
>> Male: #239; Feme: #238
>> } // #400
>>
>> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
>> #344} 1) park, preserve, enclosed garden, forest;
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> Nous: #49
>> Time: 16:00 hrs
>> Date: 2018.11.23
>> Torah: [#50, #40, #40]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 9; Ego: 40,
>>    #3: Sup: 49; Ego: 40,
>>    Male: #108; Feme: #130
>> } // #130
>>
>> Dao: Sage’s Constancy, Trust in Virtue
>> Tetra: #4 - Barrier
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding
>>
>> Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
>>
>> 1. HELPS PROSPER & RELEASE PRISONERS
>> 2. GENERALS & ADMIRALS
>> 3. THOSE WHO PURSUE JUST CAUSES
>> 4. Sro
>> }
>>
>> Matthan {gifts; rains}; #103 BCE
>>
>> Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}
>>
>> <http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>
>>
>> ***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
>> 16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
>> Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
>> Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
>>
>> DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
>> HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”
>>
>> What could really be so hard about negotiating an end to North Korea’s
>> nuclear weapons program with dictator Kim Jong Un? If you’re Donald
>> Trump, there’s nothing to it—you just look him in the eye and feel your
>> way through it, apparently.
>>
>> Trump spoke to reporters on Saturday before leaving a contentious G-7
>> summit in Canada ahead of his departure for the North Korea summit in
>> Singapore. A reporter asked Trump how long it would take him to figure
>> out if Kim is actually serious about giving up his country’s nuclear
>> weapons program.
>>
>> “That’s a good question, how long will it take,” Trump said. “I think
>> within the first minute I’ll know.”
>>
>> “How?” the reporter asked.
>>
>> “Just my touch, my feel. That’s all. That’s what I do,” Trump said
>> (emphasis mine). “How long will it take to figure out whether or not
>> they’re serious, I said, ‘maybe in the first minute.’ You know the way
>> that they say that you know if you’re gonna like somebody in the first
>> five seconds. You ever hear that one? Well, I think that very quickly I
>> will know whether or not something good is going to happen.”
>>
>> <https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>
>>
>> - dolf
>>
>> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>
>> Initial Post: 10 June 2018
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Pl