Discussion:
— IRISH CONFRONT FASCIST ICONOCLASM
(too old to reply)
dolf
2018-04-06 14:53:44 UTC
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Raw Message
— IRISH CONFRONT FASCIST ICONOCLASM

HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”

IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect of
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.

THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!

IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.

He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>

John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."

The Latin title De divisione naturae (Περί φύσεων) refers to these four
divisions of nature:

(1) that which creates and is not created;

+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}

(2) that which is created and creates;

+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}

(3) that which is created and does not create;

+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}

(4) that which is neither created nor creates.

+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}

The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.

+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
of Platonic ideas or forms:

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;

And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.

Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius {ie. historically thought to be *DIONYSIUS* {divinely
touched} *THE* *AREOPAGITE* {the hill of Mars}" [Acts 17:29-34 (KJV)]}, and
was one of the few Western European philosophers of his day that knew
Greek, having studied in Athens.

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
is the norm by which all authority is judged:

<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGES: These photographs of Irish / Roman Catholic weddings of
1920-1930’s within Australia as preceding those of Nazi Germany as you
would otherwise presuppose]

Thus we distinguish in the divine system beginning {#1 - #YOD}, middle {#41
- #MEM} and end {#81 - #TAU}. These three are in essence one; the
difference is only the consequence of our finite comprehension. We are
compelled to envisage this eternal process under the *FORM* *OF* *TIME*,
*TO* *APPLY* *TEMPORAL* *DISTINCTIONS* *TO* *THAT* *WHICH* *IS* *EXTRA*-
*OR* *SUPRA*-*TEMPORAL*. It is in turn through our experience that the
incomprehensible divine is able to frame an understanding of itself.

The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]

#9 x #9 = #81 x #9 = #729 / 2 = 364.5 as the basis for the philosophy of
personalistics it is universalist.

- dolf

Initial Post: 7 April 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-07 01:27:00 UTC
Permalink
Raw Message
Dear Fran LEBOWITZ,

You asked the question: 'You do not know anyone as stupid as Donald Trump'?

And the answer is yes: "You as a person of Jewish heritage who are despite
Yom Kippur {#331 / #419 - SLAUGHTER / KILL / #33 - #INR} on the evening of
26 September 2001 <http://www.grapple369.com?date:2001.9.26> still mind
encapsulated and shackled with the vassal pillory of Roman Empire
Governance."

<http://www.grapple369.com/docs/Nucleus.pdf>

ADAM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 5; Ego: 4,
#3: Sup: 45; Ego: 40,
Male: 51; Female: 45
}

With a different dialectic progression {ie.

#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion;

#45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change;

} whereupon there is an opportunity to observe any *OSMOSIS* {ie. the
process of gradual or unconscious assimilation between ideas as interior
knowledge} which are then conceptually the intersections between our
dispersed meta-descriptor prototypes and we need to observe how frequent
these are within inclusions of further vEVENTS and then any subsequent
COMMON THEME PROTOTYPES:

Nous: #44
Time: 14:20 hrs
Date: 2018.10.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)

Heber {The region beyond, One that passes; anger}

Transformative Prototype: *HOMOIOS* {#367 / #369} / HETEROS {#357 / #364}

Watch0: 1.6.6.44.0@{
#1: Sup: 44; Ego: 44,
#2: Sup: 7; Ego: 44, // #44 + #7 = #51
#3: Sup: 75; Ego: 68,
#4: Sup: 26; Ego: 32,
#5: Sup: 72; Ego: 46,
#6: Sup: 27; Ego: 36,
#7: Sup: 59; Ego: 32,
#8: Sup: 12; Ego: 34,
#9: Sup: 45; Ego: 33, // #45 - OSMOSIS CAN BE SAID TO OCCUR HERE
Male: 367; Female: 369
}

***@zen: 1, row: 6, col: 6, nous: 44 [Date: 2018.10.29, Time: 14:20
hrs, Super: #367 {#51} / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength, Ego: #369 {#88} / #44 - Moderate
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength]

Nous: #51
Time:
Date:
Torah: #6 #6 #30 %81 = #42
Dao: Natural Guides and Nursing Virtuosity
Tetra: #69 - Exhaustion
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled

Latin: Exauditor {Dominating King} Alt: Loyah {Desire of God} {

1. HELPS DESTROY ENEMIES & FREES FROM SLAVERY
2. PEACE
3. PROSPERITY OF EMPIRES & STRENGTHENS A KING'S POWER
4. Stochene
}
Hezekiah {Strength of the Lord}

Transformative Prototype: *HOMOIOS* {#433 / #382} / HETEROS {#453 / #392}

Watch0: 1.9.1.51.0@{
#1: Sup: 51; Ego: 51, // FEMALE: #51
#2: Sup: 43; Ego: 73,
#3: Sup: 52; Ego: 9,
#4: Sup: 8; Ego: 37,
#5: Sup: 50; Ego: 42,
#6: Sup: 79; Ego: 29,
#7: Sup: 79; Ego: 81,
#8: Sup: 13; Ego: 15,
#9: Sup: 58; Ego: 45, // FEMALE: #45 as PERHAPS SUGGESTING SOVEREIGN
GENEALOGY AS NON PHARAONIC
Male: 433; Female: 382
}

***@zen: 1, row: 9, col: 1, nous: 51 [Date: (none), Time: (none),
Super: #51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion, Ego:
#51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion]

“THE ADMIRABLE QUALITY ABOUT OUR SOLDIERS IS THEIR PREPAREDNESS TO GIVE UP
THEIR VITALITY OF YOUTH, LIMBS AND LIVES IN SPITE OF THEIR DESTITUTE STATE
OF BEING WHICH WOULD OTHERWISE DEIFY IGNORANCE AND THEIR ONLY CAUSE FOR
SUCH AS WORLD WAR II."

ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE)

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (fig.);

48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}

<http://www.grapple369.com?idea:{120}&idea:{360}>

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION BELOW). It would
be enough for them to be aware of it for everything to be changed.

PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

*DETERMINISM* (noun):
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no free
will and cannot be held morally responsible for their actions.

Many philosophical theories of determinism frame themselves with the idea
that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)}

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.

"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;

According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;

"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9 =
#729 / 2 = 364.5}: It is also possible to divide the number of days in 400
years in the Gregorian calendar reforms as 146,097 days by 7 and that when
made divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle of
the Chinese 4 BCE published DAO TE CHING / I CHING division of the year
into 364.5 days and the Jewish Kabbalah equivalent which deployed a magic
square of #369 having a distinct mathematical property at centre of #41 for
the equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

<Loading Image...>

[IMAGE: The eye {Y-M-T-A} glyph]

Nous: #33 <— *JEWS* *ARE* *FORGIVEN* *FOR* *A* #419 - *SLAUGHTER* OF JESUS
OF NAZARETH
Time: 12:10 hrs
Date: 2018.9.26
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}

Transformative Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370}

<http://www.grapple369.com/?date:2001.9.26>

***@zen: 3, row: 5, col: 7, nous: 33 [Super: #331 / #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model, Ego: #419 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering]

THE CATEGORIES #288 / #331 / #419 - SLAUGHTER APPLY TO THE DATE 26
SEPTEMBER 2001 AS #NINE TISHREI 5762 AND SUNSET THEN BEGAN YOM KIPPUR AS
#TEN TISHRIE

The Jewish Community of *ALL* PEOPLES WITHIN THE WORLD WOULD KNOW THE
SIGNIFICANCE OF THAT COSMOGONIC NOTION KNOWN AS THE DAYS OF AWE:

“The ten days starting with Rosh Hashanah and ending with Yom Kippur are
commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance.
This is a time for serious introspection, a time to consider the sins of
the previous year and repent before Yom Kippur.

One of the ongoing themes of the Days of Awe is the concept that G-d has
"books" that he writes our names in, writing down who will live and who
will die, who will have a good life and who will have a bad life, for the
next year. These books are written in on Rosh Hashanah, but our actions
during the Days of Awe can alter G-d's decree. The actions that change the
decree are "teshuvah, tefilah and tzedakah," repentance, prayer, good deeds
(usually, charity). These "books" are sealed on Yom Kippur. This concept of
writing in books is the source of the common greeting during this time is
"May you be inscribed and sealed for a good year."

Among the customs of this time, it is common to seek reconciliation with
people you may have wronged during the course of the year. The Talmud
maintains that Yom Kippur atones only for sins between man and G-d. To
atone for sins against another person, you must first seek reconciliation
with that person, righting the wrongs you committed against them if
possible.

Another custom observed during this time is kapparot. This is rarely
practiced today, and is observed in its true form only by Chasidic and
occasionally Orthodox Jews. Basically, you purchase a live fowl, and on the
morning before Yom Kippur you wave it over your head reciting a prayer
asking that the fowl be considered atonement for sins. The fowl is then
slaughtered and given to the poor (or its value is given). Some Jews today
simply use a bag of money instead of a fowl. Most Reform and Conservative
Jews have never even heard of this practice.”
[<http://www.jewfaq.org/m/holiday3.htm>]

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it's Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
the natural and harmonious equivalent of the:

- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {HOMOIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of the
self-identity as formula of autonomy}

being the Son of Man dynamic.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS / SEVEN PAPAL BULLS}:

#1 - {MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day},

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

#2 - {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour
Parents},

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}

#3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill},

3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50, #10,
#5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie. sons of injustice [for un- righteous men] or sons of
God [for Angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE:
#3 - Nature Surmounts Nature {#6 - Form of Nature}}

#4 - {POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) / TIME:
#CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against
Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}

#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]

#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.

#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will, pre-conditional
criteria of association, derangement within any transactional exchange,
lack of any accountability over statement / action discordance or as hate
speech is not acceptable conduct and is a breach of the AUSTRALIAN
COMMONWEALTH’s constitutional rights with respect to the INTELLECTUS AS
GENITIVE VOLUNTĀTUS being an entitlement to an unencumbered will.

So the next informal research which I will be undertaking is the ability to
load the hierarchy to any CATEGORIES OF UNDERSTANDING into the _gizmo{}
array as hot zones which will then enable the pinging of any mundane speech
and it’s meta-data as meta-descriptor prototypes which will then enable me
to determine motivation as to whether it is honest or not.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself:

#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

HANDTOEVIL@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 58; Ego: 2,
#4: Sup: 77; Ego: 19,
#5: Sup: 53; Ego: 57,
#6: Sup: 22; Ego: 50,
#7: Sup: 28; Ego: 6,
Male: 300; Female: 190
}

<http://www.grapple369.com/?idea:{300}&idea:{190}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the clan),
Dwelling People, Family members; Tetra: 39 - Residence / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back} #300 has 15 Categories:

#6, #9, #200, #80, #5 = terephah (H2966): {#0 as #294} 1) that which is
torn, animal torn (by beasts); #20, #20, #200, #10, #50 = kikker (Aramaic)
(H3604): {#1 as #240} 1) talent; #30, #20, #200, #40, #10 = Karmiy (H3756):
{#2 as #270} 1) the 4th son of Reuben and progenitor of the Carmites; 2) a
Judaite, father of Achan, the 'troubler of Israel' in the time of Joshua;
#40, #20, #200, #40 = meker (H4377): {#3 as #260} 1) merchandise, value,
price; #40, #200, #6, #4, #10, #40 = maruwd (H4788): {#4 as #250} 1)
restlessness, straying, wanderer, refugee; #40, #200, #60 = Merec (H4825):
{#5 as #300} 1) one of the 7 counsellors of Ahasuerus; #60, #40, #200 =
camar (H5568): {#6 as #300} 1) to bristle up, shiver, stand up; 1a) (Qal)
to bristle up, shiver; 1b) (Piel) to bristle up, stand up; #30, #70, #200 =
`Er (H6147): {#7 as #270} 1) the eldest son of Judah; 2) son of Shelah and
grandson of Judah; #30, #40, #200, #3, #10, #7, #10 = ragaz (H7264): {#8 as
#210} 1) tremble, quake, rage, quiver, be agitated, be excited, be
perturbed; 1a) (Qal) to quake, be disquieted, be excited, be perturbed; 1b)
(Hiphil) to cause to quake, disquiet, enrage, disturb; 1c) (Hithpael) to
excite oneself;

#30, #200, #70 = roa` (H7455): {#9 as #270} 1) badness, evil; 1a) badness,
bad quality; 1b) wilfulness; 1c) evil, badness (ethical); 1d) sadness;

#200, #70, #10, #20 = ro`iy (H7473): {#10 as #280} 1) shepherd (subst);
#200, #70, #30 = ra`al (H7478): {#11 as #300} 1) reeling; #2, #200, #90, #8
= retsach (H7524): {#12 as #298} 1) shattering; #70, #100, #9, #100, #10,
#1, #10 = orthrios (G3721): {#13 as #559} 1) early; 2) rising at the first
dawn or very early in the morning; #80, #5, #4, #1, #10, #200 = pede
(G3976): {#14 as #97} 1) a fetter, shackle for the feet;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 - Opposites
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle / INNER: #26 - Ambiguous Reversals,
Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial Difficulties,
Sprouting, Difficulty at the beginning, Gathering support, Hoarding; Tetra:
3 - Mired} #190 has 32 Categories:

#6, #10, #8, #60, #50, #6, #50 = chacan (Aramaic) (H2631): {#0 as #118} 1)
(Aphel) to take possession of; #2, #8, #90, #90 = chatsats (H2687): {#1 as
#188} 1) gravel; #10, #9, #70, #40, #6, #50, #5 = te`am (Aramaic) (H2939):
{#2 as #119} 1) (P'al) to feed, cause to eat; #6, #10, #4, #70, #50, #10,
#40 = yidde`oniy (H3049): {#3 as #144} 1) a knower, one who has a familiar
spirit; 1a) a familiar spirit, soothsayer, necromancer (meton);

#40, #10, #40, #10, #50, #40 = yamiyn (H3225): {#4 as #110} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);

#30, #10, #70, #30, #10, #40 = ya`el (H3277): {#5 as #110} 1) mountain
goat;

#40, #70, #80 = ya`aph (H3286): {#6 as #160} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be faint;
1b) (Hophal) wearied (participle); #30, #10, #70, #80 = ya`eph (H3287): {#7
as #160} 1) faint, weary, fatigued; #30, #10, #100, #10, #40 = Yaqiym
(H3356): {#8 as #160} 1) a Benjamite and descendant of Shimhi; 2) a Levite
priest in charge of the 12th course in the time of David; #6, #30, #8, #90,
#50, #6 = lachats (H3906): {#9 as #128} 1) oppression, distress, pressure;
#6, #40, #30, #100, #6, #8 = malqowach (H4455): {#10 as #184} 1) booty,
prey; 2) jaw; #40, #90, #6, #4, #10, #40 = matsowd (H4685): {#11 as #140}
1) siege-works, bulwark; 2) hunting implement, net; 3) net; 4) fastness,
stronghold; #50, #20, #60, #10, #50 = nekac (Aramaic) (H5232): {#12 as
#130} 1) riches, property;

#6, #70, #4, #50, #10, #50 = `iddan (Aramaic) (H5732): {#13 as #124} 1)
time; 1a) time (of duration); 1b) year;

#30, #70, #10, #80 = `ayeph (H5889): {#14 as #160} 1) faint, exhausted,
weary; #70, #40, #30, #10, #40 = `amel (H6001): {#15 as #140} 1) labourer,
sufferer, wretched one; 2) toiling; 1a) labourer, workman; 1b) sufferer adj
v; #6, #70, #40, #70, #4 = `Am`ad (H6008): {#16 as #184} 1) a town in Asher
on the border between Alammelech and Misheal; #6, #10, #70, #100, #4 =
`aqad (H6123): {#17 as #174} 1) (Qal) to bind, tie; #40, #80, #10, #20, #40
= peh (H6310): {#18 as #85} 1) mouth; 1a) mouth (of man); 1b) mouth (as
organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a
well, river, etc); 1e) extremity, end; #40, #80, #20, #10, #40 = pachaz
(H6349): {#19 as #95} 1) recklessness, wantonness, unbridled license,
frothiness; #80, #10, #50, #50 = piynon (H6373): {#20 as #190} 1) one of
the chiefs of Edom; #80, #60, #10, #40 = pac (H6446): {#21 as #140} 1) flat
(of the hand or foot), palm, sole; 1a) of the tunic reaching to palms and
soles (fig.); #80, #100, #6, #4 = Peqowd (H6489): {#22 as #190} 1) a people
in the Babylonian army and a tribe in southeast Babylonia bordering Elam;
#90, #40, #20, #40 = tsowm (H6685): {#23 as #136} 1) fast, fasting; #90,
#50, #10, #40 = tsen (H6791): {#24 as #140} 1) thorn, barb; 1a) meaning
dubious; #90, #50, #50 = Tsenan (H6799): {#25 as #190} 1) a town in the low
country of Judah; #6, #30, #100, #4, #10, #40 = qadiym (H6921): {#26 as
#154} 1) east, east wind; 1a) east (of direction); 1b) east wind; #6, #40,
#100, #4, #40 = qedem (H6924): {#27 as #144} 1) east, antiquity, front,
that which is before, aforetime; 2) eastward, to or toward the East; 1a)
front, from the front or east, in front, mount of the East; 1b) ancient
time, aforetime, ancient, from of old, earliest time; 1c) anciently, of old
(adverb); 1d) beginning; 1e) east adv; #30, #100, #10, #50 = Qayin (H7014):
{#28 as #160} 1) eldest son of Adam and Eve and the first murderer having
murdered his brother Abel n pr gent Kenite = 'smiths'; 2) the tribe from
which the father-in-law of Moses was a member and which lived in the area
between southern Palestine and the mountains of Sinai; #1, #30, #1, #30,
#1, #7, #70, #50 = alalazo (G214): {#29 as #870} 1) to repeat frequently
the cry alala as soldiers used to do on entering into battle; 2) to utter a
joyful sound; 3) to wail, lament; 4) to ring loudly, to clang For Synonyms
see entry 5804; #4, #1, #50, #5, #10, #70, #50 = daneion (G1156): {#30 as
#190} 1) a loan; #5, #50, #50, #5, #70, #10 = enneos (G1769): {#31 as #380}
1) dumb, mute, destitute of power of speech; 2) unable to speak for terror,
struck dumb, astounded;

This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
of the intellect having a desire:

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);

<http://www.grapple369.com/?idea:{m,108}&idea:{163}&idea:{176}>

And on the eighth day God said, 'I’m done with those ***@ckers.'

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"



Deus ex machina.

- dolf

Initial Post: 2 April 2018
Post by dolf
— IRISH CONFRONT FASCIST ICONOCLASM
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius {ie. historically thought to be *DIONYSIUS* {divinely
touched} *THE* *AREOPAGITE* {the hill of Mars}" [Acts 17:29-34 (KJV)]}, and
was one of the few Western European philosophers of his day that knew
Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
[IMAGES: These photographs of Irish / Roman Catholic weddings of
1920-1930’s within Australia as preceding those of Nazi Germany as you
would otherwise presuppose]
Thus we distinguish in the divine system beginning {#1 - #YOD}, middle {#41
- #MEM} and end {#81 - #TAU}. These three are in essence one; the
difference is only the consequence of our finite comprehension. We are
compelled to envisage this eternal process under the *FORM* *OF* *TIME*,
*TO* *APPLY* *TEMPORAL* *DISTINCTIONS* *TO* *THAT* *WHICH* *IS* *EXTRA*-
*OR* *SUPRA*-*TEMPORAL*. It is in turn through our experience that the
incomprehensible divine is able to frame an understanding of itself.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
#9 x #9 = #81 x #9 = #729 / 2 = 364.5 as the basis for the philosophy of
personalistics it is universalist.
- dolf
Initial Post: 7 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-07 02:00:47 UTC
Permalink
Raw Message
Dear Fran LEBOWITZ,

You asked the question: 'You do not know anyone as stupid as Donald Trump'?

And the answer is yes: "You as a person of Jewish heritage who are despite
Yom Kippur {#331 / #419 - SLAUGHTER / KILL / #33 - #INR} on the evening of
26 September 2001 <http://www.grapple369.com?date:2001.9.26> still mind
encapsulated and shackled with the vassal pillory of Roman Empire
Governance."

<http://www.grapple369.com/docs/Nucleus.pdf>

ADAM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 5; Ego: 4,
#3: Sup: 45; Ego: 40,
Male: 51; Female: 45
}

With a different dialectic progression {ie.

#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion;

#45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change;

} whereupon there is an opportunity to observe any *OSMOSIS* {ie. the
process of gradual or unconscious assimilation between ideas as interior
knowledge} which are then conceptually the intersections between our
dispersed meta-descriptor prototypes and we need to observe how frequent
these are within inclusions of further vEVENTS and then any subsequent
COMMON THEME PROTOTYPES:

Nous: #44
Time: 14:20 hrs
Date: 2018.10.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)

Heber {The region beyond, One that passes; anger}

Transformative Prototype: *HOMOIOS* {#367 / #369} / HETEROS {#357 / #364}

Watch0: 1.6.6.44.0@{
#1: Sup: 44; Ego: 44,
#2: Sup: 7; Ego: 44, // #44 + #7 = #51
#3: Sup: 75; Ego: 68,
#4: Sup: 26; Ego: 32,
#5: Sup: 72; Ego: 46,
#6: Sup: 27; Ego: 36,
#7: Sup: 59; Ego: 32,
#8: Sup: 12; Ego: 34,
#9: Sup: 45; Ego: 33, // #45 - OSMOSIS CAN BE SAID TO OCCUR HERE
Male: 367; Female: 369
}

***@zen: 1, row: 6, col: 6, nous: 44 [Date: 2018.10.29, Time: 14:20
hrs, Super: #367 {#51} / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength, Ego: #369 {#88} / #44 - Moderate
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength]

Nous: #51
Time:
Date:
Torah: #6 #6 #30 %81 = #42
Dao: Natural Guides and Nursing Virtuosity
Tetra: #69 - Exhaustion
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled

Latin: Exauditor {Dominating King} Alt: Loyah {Desire of God} {

1. HELPS DESTROY ENEMIES & FREES FROM SLAVERY
2. PEACE
3. PROSPERITY OF EMPIRES & STRENGTHENS A KING'S POWER
4. Stochene
}
Hezekiah {Strength of the Lord}

Transformative Prototype: *HOMOIOS* {#433 / #382} / HETEROS {#453 / #392}

Watch0: 1.9.1.51.0@{
#1: Sup: 51; Ego: 51, // FEMALE: #51
#2: Sup: 43; Ego: 73,
#3: Sup: 52; Ego: 9,
#4: Sup: 8; Ego: 37,
#5: Sup: 50; Ego: 42,
#6: Sup: 79; Ego: 29,
#7: Sup: 79; Ego: 81,
#8: Sup: 13; Ego: 15,
#9: Sup: 58; Ego: 45, // FEMALE: #45 as PERHAPS SUGGESTING SOVEREIGN
GENEALOGY AS NON PHARAONIC
Male: 433; Female: 382
}

***@zen: 1, row: 9, col: 1, nous: 51 [Date: (none), Time: (none),
Super: #51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion, Ego:
#51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion]

“THE ADMIRABLE QUALITY ABOUT OUR SOLDIERS IS THEIR PREPAREDNESS TO GIVE UP
THEIR VITALITY OF YOUTH, LIMBS AND LIVES IN SPITE OF THEIR DESTITUTE STATE
OF BEING WHICH WOULD OTHERWISE DEIFY IGNORANCE AND THEIR ONLY CAUSE FOR
SUCH AS WORLD WAR II."

ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE)

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (fig.);

48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}

<http://www.grapple369.com?idea:{120}&idea:{360}>

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION BELOW). It would
be enough for them to be aware of it for everything to be changed.

PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

*DETERMINISM* (noun):
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no free
will and cannot be held morally responsible for their actions.

Many philosophical theories of determinism frame themselves with the idea
that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)}

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.

"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;

According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;

"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9 =
#729 / 2 = 364.5}: It is also possible to divide the number of days in 400
years in the Gregorian calendar reforms as 146,097 days by 7 and that when
made divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle of
the Chinese 4 BCE published DAO TE CHING / I CHING division of the year
into 364.5 days and the Jewish Kabbalah equivalent which deployed a magic
square of #369 having a distinct mathematical property at centre of #41 for
the equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The eye {Y-M-T-A} glyph]

Nous: #33 <— *JEWS* *ARE* *FORGIVEN* *FOR* *A* #419 - *SLAUGHTER* OF JESUS
OF NAZARETH
Time: 12:10 hrs
Date: 2018.9.26
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}

Transformative Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370}

<http://www.grapple369.com/?date:2001.9.26>

***@zen: 3, row: 5, col: 7, nous: 33 [Super: #331 / #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model, Ego: #419 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering]

THE CATEGORIES #288 / #331 / #419 - SLAUGHTER APPLY TO THE DATE 26
SEPTEMBER 2001 AS #NINE TISHREI 5762 AND SUNSET THEN BEGAN YOM KIPPUR AS
#TEN TISHRIE

The Jewish Community of *ALL* PEOPLES WITHIN THE WORLD WOULD KNOW THE
SIGNIFICANCE OF THAT COSMOGONIC NOTION KNOWN AS THE DAYS OF AWE:

“The ten days starting with Rosh Hashanah and ending with Yom Kippur are
commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance.
This is a time for serious introspection, a time to consider the sins of
the previous year and repent before Yom Kippur.

One of the ongoing themes of the Days of Awe is the concept that G-d has
"books" that he writes our names in, writing down who will live and who
will die, who will have a good life and who will have a bad life, for the
next year. These books are written in on Rosh Hashanah, but our actions
during the Days of Awe can alter G-d's decree. The actions that change the
decree are "teshuvah, tefilah and tzedakah," repentance, prayer, good deeds
(usually, charity). These "books" are sealed on Yom Kippur. This concept of
writing in books is the source of the common greeting during this time is
"May you be inscribed and sealed for a good year."

Among the customs of this time, it is common to seek reconciliation with
people you may have wronged during the course of the year. The Talmud
maintains that Yom Kippur atones only for sins between man and G-d. To
atone for sins against another person, you must first seek reconciliation
with that person, righting the wrongs you committed against them if
possible.

Another custom observed during this time is kapparot. This is rarely
practiced today, and is observed in its true form only by Chasidic and
occasionally Orthodox Jews. Basically, you purchase a live fowl, and on the
morning before Yom Kippur you wave it over your head reciting a prayer
asking that the fowl be considered atonement for sins. The fowl is then
slaughtered and given to the poor (or its value is given). Some Jews today
simply use a bag of money instead of a fowl. Most Reform and Conservative
Jews have never even heard of this practice.”
[<http://www.jewfaq.org/m/holiday3.htm>]

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it's Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
the natural and harmonious equivalent of the:

- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {HOMOIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of the
self-identity as formula of autonomy}

being the Son of Man dynamic.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS / SEVEN PAPAL BULLS}:

#1 - {MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day},

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

#2 - {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour
Parents},

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}

#3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill},

3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50, #10,
#5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie. sons of injustice [for un- righteous men] or sons of
God [for Angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE:
#3 - Nature Surmounts Nature {#6 - Form of Nature}}

#4 - {POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) / TIME:
#CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against
Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}

#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297

“THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM.”

YOUTUBE: “Breaker Morant”



SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]

#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.

#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will, pre-conditional
criteria of association, derangement within any transactional exchange,
lack of any accountability over statement / action discordance or as hate
speech is not acceptable conduct and is a breach of the AUSTRALIAN
COMMONWEALTH’s constitutional rights with respect to the INTELLECTUS AS
GENITIVE VOLUNTĀTUS being an entitlement to an unencumbered will.

So the next informal research which I will be undertaking is the ability to
load the hierarchy to any CATEGORIES OF UNDERSTANDING into the _gizmo{}
array as hot zones which will then enable the pinging of any mundane speech
and it’s meta-data as meta-descriptor prototypes which will then enable me
to determine motivation as to whether it is honest or not.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself:

#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

HANDTOEVIL@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 58; Ego: 2,
#4: Sup: 77; Ego: 19,
#5: Sup: 53; Ego: 57,
#6: Sup: 22; Ego: 50,
#7: Sup: 28; Ego: 6,
Male: 300; Female: 190
}

<http://www.grapple369.com/?idea:{300}&idea:{190}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the clan),
Dwelling People, Family members; Tetra: 39 - Residence / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back} #300 has 15 Categories:

#6, #9, #200, #80, #5 = terephah (H2966): {#0 as #294} 1) that which is
torn, animal torn (by beasts); #20, #20, #200, #10, #50 = kikker (Aramaic)
(H3604): {#1 as #240} 1) talent; #30, #20, #200, #40, #10 = Karmiy (H3756):
{#2 as #270} 1) the 4th son of Reuben and progenitor of the Carmites; 2) a
Judaite, father of Achan, the 'troubler of Israel' in the time of Joshua;
#40, #20, #200, #40 = meker (H4377): {#3 as #260} 1) merchandise, value,
price; #40, #200, #6, #4, #10, #40 = maruwd (H4788): {#4 as #250} 1)
restlessness, straying, wanderer, refugee; #40, #200, #60 = Merec (H4825):
{#5 as #300} 1) one of the 7 counsellors of Ahasuerus; #60, #40, #200 =
camar (H5568): {#6 as #300} 1) to bristle up, shiver, stand up; 1a) (Qal)
to bristle up, shiver; 1b) (Piel) to bristle up, stand up; #30, #70, #200 =
`Er (H6147): {#7 as #270} 1) the eldest son of Judah; 2) son of Shelah and
grandson of Judah; #30, #40, #200, #3, #10, #7, #10 = ragaz (H7264): {#8 as
#210} 1) tremble, quake, rage, quiver, be agitated, be excited, be
perturbed; 1a) (Qal) to quake, be disquieted, be excited, be perturbed; 1b)
(Hiphil) to cause to quake, disquiet, enrage, disturb; 1c) (Hithpael) to
excite oneself;

#30, #200, #70 = roa` (H7455): {#9 as #270} 1) badness, evil; 1a) badness,
bad quality; 1b) wilfulness; 1c) evil, badness (ethical); 1d) sadness;

#200, #70, #10, #20 = ro`iy (H7473): {#10 as #280} 1) shepherd (subst);
#200, #70, #30 = ra`al (H7478): {#11 as #300} 1) reeling; #2, #200, #90, #8
= retsach (H7524): {#12 as #298} 1) shattering; #70, #100, #9, #100, #10,
#1, #10 = orthrios (G3721): {#13 as #559} 1) early; 2) rising at the first
dawn or very early in the morning; #80, #5, #4, #1, #10, #200 = pede
(G3976): {#14 as #97} 1) a fetter, shackle for the feet;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 - Opposites
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle / INNER: #26 - Ambiguous Reversals,
Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial Difficulties,
Sprouting, Difficulty at the beginning, Gathering support, Hoarding; Tetra:
3 - Mired} #190 has 32 Categories:

#6, #10, #8, #60, #50, #6, #50 = chacan (Aramaic) (H2631): {#0 as #118} 1)
(Aphel) to take possession of; #2, #8, #90, #90 = chatsats (H2687): {#1 as
#188} 1) gravel; #10, #9, #70, #40, #6, #50, #5 = te`am (Aramaic) (H2939):
{#2 as #119} 1) (P'al) to feed, cause to eat; #6, #10, #4, #70, #50, #10,
#40 = yidde`oniy (H3049): {#3 as #144} 1) a knower, one who has a familiar
spirit; 1a) a familiar spirit, soothsayer, necromancer (meton);

#40, #10, #40, #10, #50, #40 = yamiyn (H3225): {#4 as #110} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);

#30, #10, #70, #30, #10, #40 = ya`el (H3277): {#5 as #110} 1) mountain
goat;

#40, #70, #80 = ya`aph (H3286): {#6 as #160} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be faint;
1b) (Hophal) wearied (participle); #30, #10, #70, #80 = ya`eph (H3287): {#7
as #160} 1) faint, weary, fatigued; #30, #10, #100, #10, #40 = Yaqiym
(H3356): {#8 as #160} 1) a Benjamite and descendant of Shimhi; 2) a Levite
priest in charge of the 12th course in the time of David; #6, #30, #8, #90,
#50, #6 = lachats (H3906): {#9 as #128} 1) oppression, distress, pressure;
#6, #40, #30, #100, #6, #8 = malqowach (H4455): {#10 as #184} 1) booty,
prey; 2) jaw; #40, #90, #6, #4, #10, #40 = matsowd (H4685): {#11 as #140}
1) siege-works, bulwark; 2) hunting implement, net; 3) net; 4) fastness,
stronghold; #50, #20, #60, #10, #50 = nekac (Aramaic) (H5232): {#12 as
#130} 1) riches, property;

#6, #70, #4, #50, #10, #50 = `iddan (Aramaic) (H5732): {#13 as #124} 1)
time; 1a) time (of duration); 1b) year;

#30, #70, #10, #80 = `ayeph (H5889): {#14 as #160} 1) faint, exhausted,
weary; #70, #40, #30, #10, #40 = `amel (H6001): {#15 as #140} 1) labourer,
sufferer, wretched one; 2) toiling; 1a) labourer, workman; 1b) sufferer adj
v; #6, #70, #40, #70, #4 = `Am`ad (H6008): {#16 as #184} 1) a town in Asher
on the border between Alammelech and Misheal; #6, #10, #70, #100, #4 =
`aqad (H6123): {#17 as #174} 1) (Qal) to bind, tie; #40, #80, #10, #20, #40
= peh (H6310): {#18 as #85} 1) mouth; 1a) mouth (of man); 1b) mouth (as
organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a
well, river, etc); 1e) extremity, end; #40, #80, #20, #10, #40 = pachaz
(H6349): {#19 as #95} 1) recklessness, wantonness, unbridled license,
frothiness; #80, #10, #50, #50 = piynon (H6373): {#20 as #190} 1) one of
the chiefs of Edom; #80, #60, #10, #40 = pac (H6446): {#21 as #140} 1) flat
(of the hand or foot), palm, sole; 1a) of the tunic reaching to palms and
soles (fig.); #80, #100, #6, #4 = Peqowd (H6489): {#22 as #190} 1) a people
in the Babylonian army and a tribe in southeast Babylonia bordering Elam;
#90, #40, #20, #40 = tsowm (H6685): {#23 as #136} 1) fast, fasting; #90,
#50, #10, #40 = tsen (H6791): {#24 as #140} 1) thorn, barb; 1a) meaning
dubious; #90, #50, #50 = Tsenan (H6799): {#25 as #190} 1) a town in the low
country of Judah; #6, #30, #100, #4, #10, #40 = qadiym (H6921): {#26 as
#154} 1) east, east wind; 1a) east (of direction); 1b) east wind; #6, #40,
#100, #4, #40 = qedem (H6924): {#27 as #144} 1) east, antiquity, front,
that which is before, aforetime; 2) eastward, to or toward the East; 1a)
front, from the front or east, in front, mount of the East; 1b) ancient
time, aforetime, ancient, from of old, earliest time; 1c) anciently, of old
(adverb); 1d) beginning; 1e) east adv; #30, #100, #10, #50 = Qayin (H7014):
{#28 as #160} 1) eldest son of Adam and Eve and the first murderer having
murdered his brother Abel n pr gent Kenite = 'smiths'; 2) the tribe from
which the father-in-law of Moses was a member and which lived in the area
between southern Palestine and the mountains of Sinai; #1, #30, #1, #30,
#1, #7, #70, #50 = alalazo (G214): {#29 as #870} 1) to repeat frequently
the cry alala as soldiers used to do on entering into battle; 2) to utter a
joyful sound; 3) to wail, lament; 4) to ring loudly, to clang For Synonyms
see entry 5804; #4, #1, #50, #5, #10, #70, #50 = daneion (G1156): {#30 as
#190} 1) a loan; #5, #50, #50, #5, #70, #10 = enneos (G1769): {#31 as #380}
1) dumb, mute, destitute of power of speech; 2) unable to speak for terror,
struck dumb, astounded;

This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
of the intellect having a desire:

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);

<http://www.grapple369.com/?idea:{m,108}&idea:{163}&idea:{176}>

And on the eighth day God said, 'I’m done with those ***@ckers.'

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"

http://youtu.be/ntKtkOE3DLI

Deus ex machina.

- dolf

Initial Post: 2 April 2018
Post by dolf
— IRISH CONFRONT FASCIST ICONOCLASM
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius {ie. historically thought to be *DIONYSIUS* {divinely
touched} *THE* *AREOPAGITE* {the hill of Mars}" [Acts 17:29-34 (KJV)]}, and
was one of the few Western European philosophers of his day that knew
Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
[IMAGES: These photographs of Irish / Roman Catholic weddings of
1920-1930’s within Australia as preceding those of Nazi Germany as you
would otherwise presuppose]
Thus we distinguish in the divine system beginning {#1 - #YOD}, middle {#41
- #MEM} and end {#81 - #TAU}. These three are in essence one; the
difference is only the consequence of our finite comprehension. We are
compelled to envisage this eternal process under the *FORM* *OF* *TIME*,
*TO* *APPLY* *TEMPORAL* *DISTINCTIONS* *TO* *THAT* *WHICH* *IS* *EXTRA*-
*OR* *SUPRA*-*TEMPORAL*. It is in turn through our experience that the
incomprehensible divine is able to frame an understanding of itself.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
#9 x #9 = #81 x #9 = #729 / 2 = 364.5 as the basis for the philosophy of
personalistics it is universalist.
- dolf
Initial Post: 7 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-08 02:20:12 UTC
Permalink
Raw Message
— LIFE IS NOT FAIR DUE TO THOSE WHOM DO NOT ADVANCE AUSTRALIA 🇦🇺 FAIR

c) 2018 Dolf Leendert Boek, Revision: 8 April 2018

<https://m.facebook.com/story.php?story_fbid=1888762764504885>

DOLF: “Tony you always have the opportunity for a confession with Pell.”

<https://m.facebook.com/JudyG44>

JUDY GILLARD: “DISGUSTING COMMENT!”

DOLF: “Cardinal George Pell is guilty of Treason as per the photograph of
myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal of
Communion on Pentecost Sunday) and Tony Abbott as his friend has aided and
abetted such a crime by a substituted ethic imposed upon our war dead and
disloyalty towards our nation’s sovereignty.

<Loading Image...>

DOLF @ 0551 HOURS ON 1 APRIL 2018: "If you have a problem with the
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {

#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong

} which will not rise this Easter Sunday [morning]:

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming of
daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5) of
bright joy after night of distress (fig.); 1b) morrow, next day, next
morning

RISING@{
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}

<Loading Image...>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle which
appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS and *NOT* the Roman Catholic Eucharist]

33. Oh thou Horned one, who makest thine appearance at Sais; I am not noisy
(25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

Given this #33 - #197 / #13 - #139 as sunrise / easter pairing examples
which conveys a logical fallacy between HETEROS / HOMOIOS perspectives of
NUMBER being then the basis for a claimed transcendent religious /
Institutional imperative which is not only seeking to impose itself upon
the principles of our Letters Patent to the Commonwealth, but then
subsequently upon our war dead.

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <— *AS* *THE* *FOUNDATION* *STONE* (*USURPING*
@1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF* #INR
*BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC*
*SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <— SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <— *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <— ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <— *VENUS* (7x7 = #49 / #175)
*USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297

“THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM.”

YOUTUBE: “Breaker Morant”

http://youtu.be/BI7KJnRlsS4

YOU ARE IN BREACH {#197 / #139} OF MY INTELLECTUAL PROPERTY RIGHTS
ENTITLEMENT UNDER THE DIGITAL MILLENNIUM COPYRIGHT ACT (USA).

Yours is an ignorant comment conveying a perverse haughty depravity and you
are neither an arbitrator of morality nor decency...”

- dolf

Initial Post: 8 April 2018

SUBJECT WAS: Re: — IRISH CONFRONT FASCIST ICONOCLASM
Post by dolf
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
No, Dolf, it is *never* permissible to pretend that a bunch of made-up
gobbledigook is in a legal document's definitional section when it absolutely isn't.
Dear Fran LEBOWITZ,
You asked the question: 'You do not know anyone as stupid as Donald Trump'?
And the answer is yes: "You as a person of Jewish heritage who are despite
Yom Kippur {#331 / #419 - SLAUGHTER / KILL / #33 - #INR} on the evening of
26 September 2001 <http://www.grapple369.com?date:2001.9.26> still mind
encapsulated and shackled with the vassal pillory of Roman Empire
Governance."
<http://www.grapple369.com/docs/Nucleus.pdf>
#1: Sup: 1; Ego: 1,
#2: Sup: 5; Ego: 4,
#3: Sup: 45; Ego: 40,
Male: 51; Female: 45
}
With a different dialectic progression {ie.
#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion;
#45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change;
} whereupon there is an opportunity to observe any *OSMOSIS* {ie. the
process of gradual or unconscious assimilation between ideas as interior
knowledge} which are then conceptually the intersections between our
dispersed meta-descriptor prototypes and we need to observe how frequent
these are within inclusions of further vEVENTS and then any subsequent
Nous: #44
Time: 14:20 hrs
Date: 2018.10.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God
Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {
1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}
Solar Eclipse: 20 March 2015 (AEST)
Heber {The region beyond, One that passes; anger}
Transformative Prototype: *HOMOIOS* {#367 / #369} / HETEROS {#357 / #364}
#1: Sup: 44; Ego: 44,
#2: Sup: 7; Ego: 44, // #44 + #7 = #51
#3: Sup: 75; Ego: 68,
#4: Sup: 26; Ego: 32,
#5: Sup: 72; Ego: 46,
#6: Sup: 27; Ego: 36,
#7: Sup: 59; Ego: 32,
#8: Sup: 12; Ego: 34,
#9: Sup: 45; Ego: 33, // #45 - OSMOSIS CAN BE SAID TO OCCUR HERE
Male: 367; Female: 369
}
hrs, Super: #367 {#51} / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength, Ego: #369 {#88} / #44 - Moderate
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength]
Nous: #51
Torah: #6 #6 #30 %81 = #42
Dao: Natural Guides and Nursing Virtuosity
Tetra: #69 - Exhaustion
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled
Latin: Exauditor {Dominating King} Alt: Loyah {Desire of God} {
1. HELPS DESTROY ENEMIES & FREES FROM SLAVERY
2. PEACE
3. PROSPERITY OF EMPIRES & STRENGTHENS A KING'S POWER
4. Stochene
}
Hezekiah {Strength of the Lord}
Transformative Prototype: *HOMOIOS* {#433 / #382} / HETEROS {#453 / #392}
#1: Sup: 51; Ego: 51, // FEMALE: #51
#2: Sup: 43; Ego: 73,
#3: Sup: 52; Ego: 9,
#4: Sup: 8; Ego: 37,
#5: Sup: 50; Ego: 42,
#6: Sup: 79; Ego: 29,
#7: Sup: 79; Ego: 81,
#8: Sup: 13; Ego: 15,
#9: Sup: 58; Ego: 45, // FEMALE: #45 as PERHAPS SUGGESTING SOVEREIGN
GENEALOGY AS NON PHARAONIC
Male: 433; Female: 382
}
Super: #51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
#51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion]
“THE ADMIRABLE QUALITY ABOUT OUR SOLDIERS IS THEIR PREPAREDNESS TO GIVE UP
THEIR VITALITY OF YOUTH, LIMBS AND LIVES IN SPITE OF THEIR DESTITUTE STATE
OF BEING WHICH WOULD OTHERWISE DEIFY IGNORANCE AND THEIR ONLY CAUSE FOR
SUCH AS WORLD WAR II."
ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE)
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (fig.);
48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}
<http://www.grapple369.com?idea:{120}&idea:{360}>
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.
The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION BELOW). It would
be enough for them to be aware of it for everything to be changed.
PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no free
will and cannot be held morally responsible for their actions.
Many philosophical theories of determinism frame themselves with the idea
that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)}
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.
"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]
THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9 =
#729 / 2 = 364.5}: It is also possible to divide the number of days in 400
years in the Gregorian calendar reforms as 146,097 days by 7 and that when
made divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle of
the Chinese 4 BCE published DAO TE CHING / I CHING division of the year
into 364.5 days and the Jewish Kabbalah equivalent which deployed a magic
square of #369 having a distinct mathematical property at centre of #41 for
the equivalent date of 13 September.
#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}
As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle
#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +
#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +
#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +
#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The eye {Y-M-T-A} glyph]
Nous: #33 <— *JEWS* *ARE* *FORGIVEN* *FOR* *A* #419 - *SLAUGHTER* OF JESUS
OF NAZARETH
Time: 12:10 hrs
Date: 2018.9.26
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest
Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {
1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}
Transformative Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370}
<http://www.grapple369.com/?date:2001.9.26>
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model, Ego: #419 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering]
THE CATEGORIES #288 / #331 / #419 - SLAUGHTER APPLY TO THE DATE 26
SEPTEMBER 2001 AS #NINE TISHREI 5762 AND SUNSET THEN BEGAN YOM KIPPUR AS
#TEN TISHRIE
The Jewish Community of *ALL* PEOPLES WITHIN THE WORLD WOULD KNOW THE
“The ten days starting with Rosh Hashanah and ending with Yom Kippur are
commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance.
This is a time for serious introspection, a time to consider the sins of
the previous year and repent before Yom Kippur.
One of the ongoing themes of the Days of Awe is the concept that G-d has
"books" that he writes our names in, writing down who will live and who
will die, who will have a good life and who will have a bad life, for the
next year. These books are written in on Rosh Hashanah, but our actions
during the Days of Awe can alter G-d's decree. The actions that change the
decree are "teshuvah, tefilah and tzedakah," repentance, prayer, good deeds
(usually, charity). These "books" are sealed on Yom Kippur. This concept of
writing in books is the source of the common greeting during this time is
"May you be inscribed and sealed for a good year."
Among the customs of this time, it is common to seek reconciliation with
people you may have wronged during the course of the year. The Talmud
maintains that Yom Kippur atones only for sins between man and G-d. To
atone for sins against another person, you must first seek reconciliation
with that person, righting the wrongs you committed against them if
possible.
Another custom observed during this time is kapparot. This is rarely
practiced today, and is observed in its true form only by Chasidic and
occasionally Orthodox Jews. Basically, you purchase a live fowl, and on the
morning before Yom Kippur you wave it over your head reciting a prayer
asking that the fowl be considered atonement for sins. The fowl is then
slaughtered and given to the poor (or its value is given). Some Jews today
simply use a bag of money instead of a fowl. Most Reform and Conservative
Jews have never even heard of this practice.”
[<http://www.jewfaq.org/m/holiday3.htm>]
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.
[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.
That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.
As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it's Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {HOMOIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of the
self-identity as formula of autonomy}
being the Son of Man dynamic.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
#1 - {MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day},
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
#2 - {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour
Parents},
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}
#3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill},
3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50, #10,
#5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie. sons of injustice [for un- righteous men] or sons of
God [for Angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
#3 - Nature Surmounts Nature {#6 - Form of Nature}}
#4 - {POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
#CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against
Autonomy)} [John 5:39-47 (KJV)]
#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}
#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
“THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM.”
YOUTUBE: “Breaker Morant”
http://youtu.be/BI7KJnRlsS4
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}
V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.
POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]
#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.
#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}
X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.
[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]
8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will, pre-conditional
criteria of association, derangement within any transactional exchange,
lack of any accountability over statement / action discordance or as hate
speech is not acceptable conduct and is a breach of the AUSTRALIAN
COMMONWEALTH’s constitutional rights with respect to the INTELLECTUS AS
GENITIVE VOLUNTĀTUS being an entitlement to an unencumbered will.
So the next informal research which I will be undertaking is the ability to
load the hierarchy to any CATEGORIES OF UNDERSTANDING into the _gizmo{}
array as hot zones which will then enable the pinging of any mundane speech
and it’s meta-data as meta-descriptor prototypes which will then enable me
to determine motivation as to whether it is honest or not.
I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]
I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 58; Ego: 2,
#4: Sup: 77; Ego: 19,
#5: Sup: 53; Ego: 57,
#6: Sup: 22; Ego: 50,
#7: Sup: 28; Ego: 6,
Male: 300; Female: 190
}
<http://www.grapple369.com/?idea:{300}&idea:{190}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the clan),
Dwelling People, Family members; Tetra: 39 - Residence / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
#6, #9, #200, #80, #5 = terephah (H2966): {#0 as #294} 1) that which is
torn, animal torn (by beasts); #20, #20, #200, #10, #50 = kikker (Aramaic)
{#2 as #270} 1) the 4th son of Reuben and progenitor of the Carmites; 2) a
Judaite, father of Achan, the 'troubler of Israel' in the time of Joshua;
#40, #20, #200, #40 = meker (H4377): {#3 as #260} 1) merchandise, value,
price; #40, #200, #6, #4, #10, #40 = maruwd (H4788): {#4 as #250} 1)
{#5 as #300} 1) one of the 7 counsellors of Ahasuerus; #60, #40, #200 =
camar (H5568): {#6 as #300} 1) to bristle up, shiver, stand up; 1a) (Qal)
to bristle up, shiver; 1b) (Piel) to bristle up, stand up; #30, #70, #200 =
`Er (H6147): {#7 as #270} 1) the eldest son of Judah; 2) son of Shelah and
grandson of Judah; #30, #40, #200, #3, #10, #7, #10 = ragaz (H7264): {#8 as
#210} 1) tremble, quake, rage, quiver, be agitated, be excited, be
perturbed; 1a) (Qal) to quake, be disquieted, be excited, be perturbed; 1b)
(Hiphil) to cause to quake, disquiet, enrage, disturb; 1c) (Hithpael) to
excite oneself;
#30, #200, #70 = roa` (H7455): {#9 as #270} 1) badness, evil; 1a) badness,
bad quality; 1b) wilfulness; 1c) evil, badness (ethical); 1d) sadness;
#200, #70, #10, #20 = ro`iy (H7473): {#10 as #280} 1) shepherd (subst);
#200, #70, #30 = ra`al (H7478): {#11 as #300} 1) reeling; #2, #200, #90, #8
= retsach (H7524): {#12 as #298} 1) shattering; #70, #100, #9, #100, #10,
#1, #10 = orthrios (G3721): {#13 as #559} 1) early; 2) rising at the first
dawn or very early in the morning; #80, #5, #4, #1, #10, #200 = pede
(G3976): {#14 as #97} 1) a fetter, shackle for the feet;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 - Opposites
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle / INNER: #26 - Ambiguous Reversals,
Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial Difficulties,
#6, #10, #8, #60, #50, #6, #50 = chacan (Aramaic) (H2631): {#0 as #118} 1)
(Aphel) to take possession of; #2, #8, #90, #90 = chatsats (H2687): {#1 as
{#2 as #119} 1) (P'al) to feed, cause to eat; #6, #10, #4, #70, #50, #10,
#40 = yidde`oniy (H3049): {#3 as #144} 1) a knower, one who has a familiar
spirit; 1a) a familiar spirit, soothsayer, necromancer (meton);
#40, #10, #40, #10, #50, #40 = yamiyn (H3225): {#4 as #110} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#30, #10, #70, #30, #10, #40 = ya`el (H3277): {#5 as #110} 1) mountain
goat;
#40, #70, #80 = ya`aph (H3286): {#6 as #160} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be faint;
1b) (Hophal) wearied (participle); #30, #10, #70, #80 = ya`eph (H3287): {#7
as #160} 1) faint, weary, fatigued; #30, #10, #100, #10, #40 = Yaqiym
(H3356): {#8 as #160} 1) a Benjamite and descendant of Shimhi; 2) a Levite
priest in charge of the 12th course in the time of David; #6, #30, #8, #90,
#50, #6 = lachats (H3906): {#9 as #128} 1) oppression, distress, pressure;
#6, #40, #30, #100, #6, #8 = malqowach (H4455): {#10 as #184} 1) booty,
prey; 2) jaw; #40, #90, #6, #4, #10, #40 = matsowd (H4685): {#11 as #140}
1) siege-works, bulwark; 2) hunting implement, net; 3) net; 4) fastness,
stronghold; #50, #20, #60, #10, #50 = nekac (Aramaic) (H5232): {#12 as
#130} 1) riches, property;
#6, #70, #4, #50, #10, #50 = `iddan (Aramaic) (H5732): {#13 as #124} 1)
time; 1a) time (of duration); 1b) year;
#30, #70, #10, #80 = `ayeph (H5889): {#14 as #160} 1) faint, exhausted,
weary; #70, #40, #30, #10, #40 = `amel (H6001): {#15 as #140} 1) labourer,
sufferer, wretched one; 2) toiling; 1a) labourer, workman; 1b) sufferer adj
v; #6, #70, #40, #70, #4 = `Am`ad (H6008): {#16 as #184} 1) a town in Asher
on the border between Alammelech and Misheal; #6, #10, #70, #100, #4 =
`aqad (H6123): {#17 as #174} 1) (Qal) to bind, tie; #40, #80, #10, #20, #40
= peh (H6310): {#18 as #85} 1) mouth; 1a) mouth (of man); 1b) mouth (as
organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a
well, river, etc); 1e) extremity, end; #40, #80, #20, #10, #40 = pachaz
(H6349): {#19 as #95} 1) recklessness, wantonness, unbridled license,
frothiness; #80, #10, #50, #50 = piynon (H6373): {#20 as #190} 1) one of
the chiefs of Edom; #80, #60, #10, #40 = pac (H6446): {#21 as #140} 1) flat
(of the hand or foot), palm, sole; 1a) of the tunic reaching to palms and
soles (fig.); #80, #100, #6, #4 = Peqowd (H6489): {#22 as #190} 1) a people
in the Babylonian army and a tribe in southeast Babylonia bordering Elam;
#90, #40, #20, #40 = tsowm (H6685): {#23 as #136} 1) fast, fasting; #90,
#50, #10, #40 = tsen (H6791): {#24 as #140} 1) thorn, barb; 1a) meaning
dubious; #90, #50, #50 = Tsenan (H6799): {#25 as #190} 1) a town in the low
country of Judah; #6, #30, #100, #4, #10, #40 = qadiym (H6921): {#26 as
#154} 1) east, east wind; 1a) east (of direction); 1b) east wind; #6, #40,
#100, #4, #40 = qedem (H6924): {#27 as #144} 1) east, antiquity, front,
that which is before, aforetime; 2) eastward, to or toward the East; 1a)
front, from the front or east, in front, mount of the East; 1b) ancient
time, aforetime, ancient, from of old, earliest time; 1c) anciently, of old
{#28 as #160} 1) eldest son of Adam and Eve and the first murderer having
murdered his brother Abel n pr gent Kenite = 'smiths'; 2) the tribe from
which the father-in-law of Moses was a member and which lived in the area
between southern Palestine and the mountains of Sinai; #1, #30, #1, #30,
#1, #7, #70, #50 = alalazo (G214): {#29 as #870} 1) to repeat frequently
the cry alala as soldiers used to do on entering into battle; 2) to utter a
joyful sound; 3) to wail, lament; 4) to ring loudly, to clang For Synonyms
see entry 5804; #4, #1, #50, #5, #10, #70, #50 = daneion (G1156): {#30 as
#190} 1) a loan; #5, #50, #50, #5, #70, #10 = enneos (G1769): {#31 as #380}
1) dumb, mute, destitute of power of speech; 2) unable to speak for terror,
struck dumb, astounded;
This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}
#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);
<http://www.grapple369.com/?idea:{m,108}&idea:{163}&idea:{176}>
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
http://youtu.be/ntKtkOE3DLI
Deus ex machina.
- dolf
Initial Post: 2 April 2018
Post by dolf
— IRISH CONFRONT FASCIST ICONOCLASM
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius {ie. historically thought to be *DIONYSIUS* {divinely
touched} *THE* *AREOPAGITE* {the hill of Mars}" [Acts 17:29-34 (KJV)]}, and
was one of the few Western European philosophers of his day that knew
Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
[IMAGES: These photographs of Irish / Roman Catholic weddings of
1920-1930’s within Australia as preceding those of Nazi Germany as you
would otherwise presuppose]
Thus we distinguish in the divine system beginning {#1 - #YOD}, middle {#41
- #MEM} and end {#81 - #TAU}. These three are in essence one; the
difference is only the consequence of our finite comprehension. We are
compelled to envisage this eternal process under the *FORM* *OF* *TIME*,
*TO* *APPLY* *TEMPORAL* *DISTINCTIONS* *TO* *THAT* *WHICH* *IS* *EXTRA*-
*OR* *SUPRA*-*TEMPORAL*. It is in turn through our experience that the
incomprehensible divine is able to frame an understanding of itself.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
#9 x #9 = #81 x #9 = #729 / 2 = 364.5 as the basis for the philosophy of
personalistics it is universalist.
- dolf
Initial Post: 7 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Peter
2018-04-08 03:52:46 UTC
Permalink
Raw Message
On 8/04/2018 12:20 PM, dolf wrote:
<a load of bollocks>
Sorry Dolt, George Pell has not committed any act of treason as it is
defined in the Crimes Act. You are most certainly not the Governor
General or his lieutenant. Vice Regal status is acquired by appointment
by the Government of the day, not by any random nutbar simply claiming
the position.
In any case, the then Archbishop was perfectly correct in not allowing
his Pentecost Sunday church service to be hijacked and disrupted by a
pack of activist fags.

I wish I knew who you are addressing in your last paragraphs and exactly
how they have breached your intellectual property rights. You're always
bleating about your intellectual property but you never spell out
exactly what it is and how one goes about infringing it. If I knew I'd
be able to do it myself.

I'm always amused when you frequently mention the made-up names of the
made-up angels who seem to play an important part in your crack-brained
"philosophy."
They remind me of exclamations I might hear you make if your testicles
were being slowly squeezed in a cast iron engineers vice.
OUHOUYAH !
LEVYAH !
NETEHYAH !
YHOUYAH !
HEHAHEL !
OHOUEL !

And finally
DAMN IT ALL !
dolf
2018-04-08 04:14:16 UTC
Permalink
Raw Message
— PINOCCHIO’S PARADOX —

“THERE ONCE WAS A BOY.
WHO COULD TALK CROW.
AN EPIC BIG AS TOLSTOY.
FANNY TICKLE, NOSE GROW.

TWAS FOR LOVE OF RACHEL.
SO DID NOT REALLY CARE.
OF ANY TRUTH TO COMPEL.
NOR OF CONCEIT DESPAIR.

VIVID PORTRAITS VAN GOGH.
EACH TIME TRUTH DISPLACE.
ONE DAY WAS MAD ENOUGH.
TO CUT AN EAR SPITING FACE.”

NOTE: Adventures of Pinocchio was serially published by Italian author
Carlo Collodi between 1881 to 1882 and finally during February 1883. And
the Dutch artist Vincent Van Gogh cut off his ear on the evening of 23
December 1888 and gave it to a prostitute.

- dolf

Initial Post: 8 April 2018
Post by dolf
— LIFE IS NOT FAIR DUE TO THOSE WHOM DO NOT ADVANCE AUSTRALIA 🇦🇺 FAIR
c) 2018 Dolf Leendert Boek, Revision: 8 April 2018
<https://m.facebook.com/story.php?story_fbid=1888762764504885>
DOLF: “Tony you always have the opportunity for a confession with Pell.”
<https://m.facebook.com/JudyG44>
JUDY GILLARD: “DISGUSTING COMMENT!”
DOLF: “Cardinal George Pell is guilty of Treason as per the photograph of
myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal of
Communion on Pentecost Sunday) and Tony Abbott as his friend has aided and
abetted such a crime by a substituted ethic imposed upon our war dead and
disloyalty towards our nation’s sovereignty.
<http://www.grapple369.com/images/BOERWARS19980531.jpg>
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {
#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong
#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming of
daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5) of
bright joy after night of distress (fig.); 1b) morrow, next day, next
morning
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}
<http://www.grapple369.com/images/thoth9.gif>
[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle which
appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS and *NOT* the Roman Catholic Eucharist]
33. Oh thou Horned one, who makest thine appearance at Sais; I am not noisy
(25) in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139
Given this #33 - #197 / #13 - #139 as sunrise / easter pairing examples
which conveys a logical fallacy between HETEROS / HOMOIOS perspectives of
NUMBER being then the basis for a claimed transcendent religious /
Institutional imperative which is not only seeking to impose itself upon
the principles of our Letters Patent to the Commonwealth, but then
subsequently upon our war dead.
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <— *AS* *THE* *FOUNDATION* *STONE* (*USURPING*
@1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF* #INR
*BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC*
*SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <— SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <— *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <— ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <— *VENUS* (7x7 = #49 / #175)
*USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
“THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM.”
YOUTUBE: “Breaker Morant”
http://youtu.be/BI7KJnRlsS4
YOU ARE IN BREACH {#197 / #139} OF MY INTELLECTUAL PROPERTY RIGHTS
ENTITLEMENT UNDER THE DIGITAL MILLENNIUM COPYRIGHT ACT (USA).
Yours is an ignorant comment conveying a perverse haughty depravity and you
are neither an arbitrator of morality nor decency...”
- dolf
Initial Post: 8 April 2018
SUBJECT WAS: Re: — IRISH CONFRONT FASCIST ICONOCLASM
Post by dolf
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
No, Dolf, it is *never* permissible to pretend that a bunch of made-up
gobbledigook is in a legal document's definitional section when it absolutely isn't.
Dear Fran LEBOWITZ,
You asked the question: 'You do not know anyone as stupid as Donald Trump'?
And the answer is yes: "You as a person of Jewish heritage who are despite
Yom Kippur {#331 / #419 - SLAUGHTER / KILL / #33 - #INR} on the evening of
26 September 2001 <http://www.grapple369.com?date:2001.9.26> still mind
encapsulated and shackled with the vassal pillory of Roman Empire
Governance."
<http://www.grapple369.com/docs/Nucleus.pdf>
#1: Sup: 1; Ego: 1,
#2: Sup: 5; Ego: 4,
#3: Sup: 45; Ego: 40,
Male: 51; Female: 45
}
With a different dialectic progression {ie.
#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion;
#45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change;
} whereupon there is an opportunity to observe any *OSMOSIS* {ie. the
process of gradual or unconscious assimilation between ideas as interior
knowledge} which are then conceptually the intersections between our
dispersed meta-descriptor prototypes and we need to observe how frequent
these are within inclusions of further vEVENTS and then any subsequent
Nous: #44
Time: 14:20 hrs
Date: 2018.10.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God
Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {
1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}
Solar Eclipse: 20 March 2015 (AEST)
Heber {The region beyond, One that passes; anger}
Transformative Prototype: *HOMOIOS* {#367 / #369} / HETEROS {#357 / #364}
#1: Sup: 44; Ego: 44,
#2: Sup: 7; Ego: 44, // #44 + #7 = #51
#3: Sup: 75; Ego: 68,
#4: Sup: 26; Ego: 32,
#5: Sup: 72; Ego: 46,
#6: Sup: 27; Ego: 36,
#7: Sup: 59; Ego: 32,
#8: Sup: 12; Ego: 34,
#9: Sup: 45; Ego: 33, // #45 - OSMOSIS CAN BE SAID TO OCCUR HERE
Male: 367; Female: 369
}
hrs, Super: #367 {#51} / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength, Ego: #369 {#88} / #44 - Moderate
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength]
Nous: #51
Torah: #6 #6 #30 %81 = #42
Dao: Natural Guides and Nursing Virtuosity
Tetra: #69 - Exhaustion
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled
Latin: Exauditor {Dominating King} Alt: Loyah {Desire of God} {
1. HELPS DESTROY ENEMIES & FREES FROM SLAVERY
2. PEACE
3. PROSPERITY OF EMPIRES & STRENGTHENS A KING'S POWER
4. Stochene
}
Hezekiah {Strength of the Lord}
Transformative Prototype: *HOMOIOS* {#433 / #382} / HETEROS {#453 / #392}
#1: Sup: 51; Ego: 51, // FEMALE: #51
#2: Sup: 43; Ego: 73,
#3: Sup: 52; Ego: 9,
#4: Sup: 8; Ego: 37,
#5: Sup: 50; Ego: 42,
#6: Sup: 79; Ego: 29,
#7: Sup: 79; Ego: 81,
#8: Sup: 13; Ego: 15,
#9: Sup: 58; Ego: 45, // FEMALE: #45 as PERHAPS SUGGESTING SOVEREIGN
GENEALOGY AS NON PHARAONIC
Male: 433; Female: 382
}
Super: #51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
#51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion]
“THE ADMIRABLE QUALITY ABOUT OUR SOLDIERS IS THEIR PREPAREDNESS TO GIVE UP
THEIR VITALITY OF YOUTH, LIMBS AND LIVES IN SPITE OF THEIR DESTITUTE STATE
OF BEING WHICH WOULD OTHERWISE DEIFY IGNORANCE AND THEIR ONLY CAUSE FOR
SUCH AS WORLD WAR II."
ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE)
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (fig.);
48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}
<http://www.grapple369.com?idea:{120}&idea:{360}>
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.
The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION BELOW). It would
be enough for them to be aware of it for everything to be changed.
PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no free
will and cannot be held morally responsible for their actions.
Many philosophical theories of determinism frame themselves with the idea
that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)}
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.
"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]
THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9 =
#729 / 2 = 364.5}: It is also possible to divide the number of days in 400
years in the Gregorian calendar reforms as 146,097 days by 7 and that when
made divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle of
the Chinese 4 BCE published DAO TE CHING / I CHING division of the year
into 364.5 days and the Jewish Kabbalah equivalent which deployed a magic
square of #369 having a distinct mathematical property at centre of #41 for
the equivalent date of 13 September.
#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}
As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle
#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +
#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +
#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +
#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The eye {Y-M-T-A} glyph]
Nous: #33 <— *JEWS* *ARE* *FORGIVEN* *FOR* *A* #419 - *SLAUGHTER* OF JESUS
OF NAZARETH
Time: 12:10 hrs
Date: 2018.9.26
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest
Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {
1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}
Transformative Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370}
<http://www.grapple369.com/?date:2001.9.26>
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model, Ego: #419 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering]
THE CATEGORIES #288 / #331 / #419 - SLAUGHTER APPLY TO THE DATE 26
SEPTEMBER 2001 AS #NINE TISHREI 5762 AND SUNSET THEN BEGAN YOM KIPPUR AS
#TEN TISHRIE
The Jewish Community of *ALL* PEOPLES WITHIN THE WORLD WOULD KNOW THE
“The ten days starting with Rosh Hashanah and ending with Yom Kippur are
commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance.
This is a time for serious introspection, a time to consider the sins of
the previous year and repent before Yom Kippur.
One of the ongoing themes of the Days of Awe is the concept that G-d has
"books" that he writes our names in, writing down who will live and who
will die, who will have a good life and who will have a bad life, for the
next year. These books are written in on Rosh Hashanah, but our actions
during the Days of Awe can alter G-d's decree. The actions that change the
decree are "teshuvah, tefilah and tzedakah," repentance, prayer, good deeds
(usually, charity). These "books" are sealed on Yom Kippur. This concept of
writing in books is the source of the common greeting during this time is
"May you be inscribed and sealed for a good year."
Among the customs of this time, it is common to seek reconciliation with
people you may have wronged during the course of the year. The Talmud
maintains that Yom Kippur atones only for sins between man and G-d. To
atone for sins against another person, you must first seek reconciliation
with that person, righting the wrongs you committed against them if
possible.
Another custom observed during this time is kapparot. This is rarely
practiced today, and is observed in its true form only by Chasidic and
occasionally Orthodox Jews. Basically, you purchase a live fowl, and on the
morning before Yom Kippur you wave it over your head reciting a prayer
asking that the fowl be considered atonement for sins. The fowl is then
slaughtered and given to the poor (or its value is given). Some Jews today
simply use a bag of money instead of a fowl. Most Reform and Conservative
Jews have never even heard of this practice.”
[<http://www.jewfaq.org/m/holiday3.htm>]
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.
[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.
That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.
As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it's Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {HOMOIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of the
self-identity as formula of autonomy}
being the Son of Man dynamic.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
#1 - {MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day},
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
#2 - {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour
Parents},
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}
#3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill},
3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50, #10,
#5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie. sons of injustice [for un- righteous men] or sons of
God [for Angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
#3 - Nature Surmounts Nature {#6 - Form of Nature}}
#4 - {POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
#CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against
Autonomy)} [John 5:39-47 (KJV)]
#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}
#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
“THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM.”
YOUTUBE: “Breaker Morant”
http://youtu.be/BI7KJnRlsS4
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}
V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.
POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]
#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.
#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}
X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.
[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]
8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will, pre-conditional
criteria of association, derangement within any transactional exchange,
lack of any accountability over statement / action discordance or as hate
speech is not acceptable conduct and is a breach of the AUSTRALIAN
COMMONWEALTH’s constitutional rights with respect to the INTELLECTUS AS
GENITIVE VOLUNTĀTUS being an entitlement to an unencumbered will.
So the next informal research which I will be undertaking is the ability to
load the hierarchy to any CATEGORIES OF UNDERSTANDING into the _gizmo{}
array as hot zones which will then enable the pinging of any mundane speech
and it’s meta-data as meta-descriptor prototypes which will then enable me
to determine motivation as to whether it is honest or not.
I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]
I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 58; Ego: 2,
#4: Sup: 77; Ego: 19,
#5: Sup: 53; Ego: 57,
#6: Sup: 22; Ego: 50,
#7: Sup: 28; Ego: 6,
Male: 300; Female: 190
}
<http://www.grapple369.com/?idea:{300}&idea:{190}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the clan),
Dwelling People, Family members; Tetra: 39 - Residence / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
#6, #9, #200, #80, #5 = terephah (H2966): {#0 as #294} 1) that which is
torn, animal torn (by beasts); #20, #20, #200, #10, #50 = kikker (Aramaic)
{#2 as #270} 1) the 4th son of Reuben and progenitor of the Carmites; 2) a
Judaite, father of Achan, the 'troubler of Israel' in the time of Joshua;
#40, #20, #200, #40 = meker (H4377): {#3 as #260} 1) merchandise, value,
price; #40, #200, #6, #4, #10, #40 = maruwd (H4788): {#4 as #250} 1)
{#5 as #300} 1) one of the 7 counsellors of Ahasuerus; #60, #40, #200 =
camar (H5568): {#6 as #300} 1) to bristle up, shiver, stand up; 1a) (Qal)
to bristle up, shiver; 1b) (Piel) to bristle up, stand up; #30, #70, #200 =
`Er (H6147): {#7 as #270} 1) the eldest son of Judah; 2) son of Shelah and
grandson of Judah; #30, #40, #200, #3, #10, #7, #10 = ragaz (H7264): {#8 as
#210} 1) tremble, quake, rage, quiver, be agitated, be excited, be
perturbed; 1a) (Qal) to quake, be disquieted, be excited, be perturbed; 1b)
(Hiphil) to cause to quake, disquiet, enrage, disturb; 1c) (Hithpael) to
excite oneself;
#30, #200, #70 = roa` (H7455): {#9 as #270} 1) badness, evil; 1a) badness,
bad quality; 1b) wilfulness; 1c) evil, badness (ethical); 1d) sadness;
#200, #70, #10, #20 = ro`iy (H7473): {#10 as #280} 1) shepherd (subst);
#200, #70, #30 = ra`al (H7478): {#11 as #300} 1) reeling; #2, #200, #90, #8
= retsach (H7524): {#12 as #298} 1) shattering; #70, #100, #9, #100, #10,
#1, #10 = orthrios (G3721): {#13 as #559} 1) early; 2) rising at the first
dawn or very early in the morning; #80, #5, #4, #1, #10, #200 = pede
(G3976): {#14 as #97} 1) a fetter, shackle for the feet;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 - Opposites
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle / INNER: #26 - Ambiguous Reversals,
Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial Difficulties,
#6, #10, #8, #60, #50, #6, #50 = chacan (Aramaic) (H2631): {#0 as #118} 1)
(Aphel) to take possession of; #2, #8, #90, #90 = chatsats (H2687): {#1 as
{#2 as #119} 1) (P'al) to feed, cause to eat; #6, #10, #4, #70, #50, #10,
#40 = yidde`oniy (H3049): {#3 as #144} 1) a knower, one who has a familiar
spirit; 1a) a familiar spirit, soothsayer, necromancer (meton);
#40, #10, #40, #10, #50, #40 = yamiyn (H3225): {#4 as #110} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#30, #10, #70, #30, #10, #40 = ya`el (H3277): {#5 as #110} 1) mountain
goat;
#40, #70, #80 = ya`aph (H3286): {#6 as #160} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be faint;
1b) (Hophal) wearied (participle); #30, #10, #70, #80 = ya`eph (H3287): {#7
as #160} 1) faint, weary, fatigued; #30, #10, #100, #10, #40 = Yaqiym
(H3356): {#8 as #160} 1) a Benjamite and descendant of Shimhi; 2) a Levite
priest in charge of the 12th course in the time of David; #6, #30, #8, #90,
#50, #6 = lachats (H3906): {#9 as #128} 1) oppression, distress, pressure;
#6, #40, #30, #100, #6, #8 = malqowach (H4455): {#10 as #184} 1) booty,
prey; 2) jaw; #40, #90, #6, #4, #10, #40 = matsowd (H4685): {#11 as #140}
1) siege-works, bulwark; 2) hunting implement, net; 3) net; 4) fastness,
stronghold; #50, #20, #60, #10, #50 = nekac (Aramaic) (H5232): {#12 as
#130} 1) riches, property;
#6, #70, #4, #50, #10, #50 = `iddan (Aramaic) (H5732): {#13 as #124} 1)
time; 1a) time (of duration); 1b) year;
#30, #70, #10, #80 = `ayeph (H5889): {#14 as #160} 1) faint, exhausted,
weary; #70, #40, #30, #10, #40 = `amel (H6001): {#15 as #140} 1) labourer,
sufferer, wretched one; 2) toiling; 1a) labourer, workman; 1b) sufferer adj
v; #6, #70, #40, #70, #4 = `Am`ad (H6008): {#16 as #184} 1) a town in Asher
on the border between Alammelech and Misheal; #6, #10, #70, #100, #4 =
`aqad (H6123): {#17 as #174} 1) (Qal) to bind, tie; #40, #80, #10, #20, #40
= peh (H6310): {#18 as #85} 1) mouth; 1a) mouth (of man); 1b) mouth (as
organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a
well, river, etc); 1e) extremity, end; #40, #80, #20, #10, #40 = pachaz
(H6349): {#19 as #95} 1) recklessness, wantonness, unbridled license,
frothiness; #80, #10, #50, #50 = piynon (H6373): {#20 as #190} 1) one of
the chiefs of Edom; #80, #60, #10, #40 = pac (H6446): {#21 as #140} 1) flat
(of the hand or foot), palm, sole; 1a) of the tunic reaching to palms and
soles (fig.); #80, #100, #6, #4 = Peqowd (H6489): {#22 as #190} 1) a people
in the Babylonian army and a tribe in southeast Babylonia bordering Elam;
#90, #40, #20, #40 = tsowm (H6685): {#23 as #136} 1) fast, fasting; #90,
#50, #10, #40 = tsen (H6791): {#24 as #140} 1) thorn, barb; 1a) meaning
dubious; #90, #50, #50 = Tsenan (H6799): {#25 as #190} 1) a town in the low
country of Judah; #6, #30, #100, #4, #10, #40 = qadiym (H6921): {#26 as
#154} 1) east, east wind; 1a) east (of direction); 1b) east wind; #6, #40,
#100, #4, #40 = qedem (H6924): {#27 as #144} 1) east, antiquity, front,
that which is before, aforetime; 2) eastward, to or toward the East; 1a)
front, from the front or east, in front, mount of the East; 1b) ancient
time, aforetime, ancient, from of old, earliest time; 1c) anciently, of old
{#28 as #160} 1) eldest son of Adam and Eve and the first murderer having
murdered his brother Abel n pr gent Kenite = 'smiths'; 2) the tribe from
which the father-in-law of Moses was a member and which lived in the area
between southern Palestine and the mountains of Sinai; #1, #30, #1, #30,
#1, #7, #70, #50 = alalazo (G214): {#29 as #870} 1) to repeat frequently
the cry alala as soldiers used to do on entering into battle; 2) to utter a
joyful sound; 3) to wail, lament; 4) to ring loudly, to clang For Synonyms
see entry 5804; #4, #1, #50, #5, #10, #70, #50 = daneion (G1156): {#30 as
#190} 1) a loan; #5, #50, #50, #5, #70, #10 = enneos (G1769): {#31 as #380}
1) dumb, mute, destitute of power of speech; 2) unable to speak for terror,
struck dumb, astounded;
This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}
#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);
<http://www.grapple369.com/?idea:{m,108}&idea:{163}&idea:{176}>
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
http://youtu.be/ntKtkOE3DLI
Deus ex machina.
- dolf
Initial Post: 2 April 2018
Post by dolf
— IRISH CONFRONT FASCIST ICONOCLASM
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius {ie. historically thought to be *DIONYSIUS* {divinely
touched} *THE* *AREOPAGITE* {the hill of Mars}" [Acts 17:29-34 (KJV)]}, and
was one of the few Western European philosophers of his day that knew
Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
[IMAGES: These photographs of Irish / Roman Catholic weddings of
1920-1930’s within Australia as preceding those of Nazi Germany as you
would otherwise presuppose]
Thus we distinguish in the divine system beginning {#1 - #YOD}, middle {#41
- #MEM} and end {#81 - #TAU}. These three are in essence one; the
difference is only the consequence of our finite comprehension. We are
compelled to envisage this eternal process under the *FORM* *OF* *TIME*,
*TO* *APPLY* *TEMPORAL* *DISTINCTIONS* *TO* *THAT* *WHICH* *IS* *EXTRA*-
*OR* *SUPRA*-*TEMPORAL*. It is in turn through our experience that the
incomprehensible divine is able to frame an understanding of itself.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
#9 x #9 = #81 x #9 = #729 / 2 = 364.5 as the basis for the philosophy of
personalistics it is universalist.
- dolf
Initial Post: 7 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-08 04:46:51 UTC
Permalink
Raw Message
— PINOCCHIO’S PARADOX —

“THERE ONCE WAS A BOY.
WHO COULD TALK CROW.
AN EPIC BIG AS TOLSTOY.
FANNY TICKLE, NOSE GROW.

TWAS FOR LOVE OF RACHEL.
SO DID NOT REALLY CARE.
OF ANY TRUTH TO COMPEL.
NOR OF CONCEIT DESPAIR.

VIVID PORTRAITS VAN GOGH.
EACH TIME TRUTH DISPLACE.
ONE DAY WAS MAD ENOUGH.
TO CUT AN EAR SPITING FACE.”

NOTES: Russian author Leo Tolstoy’s ‘War and Peace’ was serialized within
The Russian Messenger from 1865 to 1867. The entire novel was published by
1869 as comprised some 1,225 pages being a substantial accomplishment.

Adventures of Pinocchio was serially published by Italian author Carlo
Collodi between 1881 to 1882 and finally during February 1883. And the
Dutch artist Vincent Van Gogh at 35 yo cut off his ear on the evening of 23
December 1888 and gave it to a prostitute.

- dolf

Initial Post: 8 April 2018
Post by dolf
— LIFE IS NOT FAIR DUE TO THOSE WHOM DO NOT ADVANCE AUSTRALIA 🇦🇺 FAIR
c) 2018 Dolf Leendert Boek, Revision: 8 April 2018
<https://m.facebook.com/story.php?story_fbid=1888762764504885>
DOLF: “Tony you always have the opportunity for a confession with Pell.”
<https://m.facebook.com/JudyG44>
JUDY GILLARD: “DISGUSTING COMMENT!”
DOLF: “Cardinal George Pell is guilty of Treason as per the photograph of
myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal of
Communion on Pentecost Sunday) and Tony Abbott as his friend has aided and
abetted such a crime by a substituted ethic imposed upon our war dead and
disloyalty towards our nation’s sovereignty.
<http://www.grapple369.com/images/BOERWARS19980531.jpg>
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {
#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong
#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming of
daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5) of
bright joy after night of distress (fig.); 1b) morrow, next day, next
morning
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}
<http://www.grapple369.com/images/thoth9.gif>
[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle which
appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS and *NOT* the Roman Catholic Eucharist]
33. Oh thou Horned one, who makest thine appearance at Sais; I am not noisy
(25) in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139
Given this #33 - #197 / #13 - #139 as sunrise / easter pairing examples
which conveys a logical fallacy between HETEROS / HOMOIOS perspectives of
NUMBER being then the basis for a claimed transcendent religious /
Institutional imperative which is not only seeking to impose itself upon
the principles of our Letters Patent to the Commonwealth, but then
subsequently upon our war dead.
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <— *AS* *THE* *FOUNDATION* *STONE* (*USURPING*
@1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF* #INR
*BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC*
*SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <— SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <— *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <— ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <— *VENUS* (7x7 = #49 / #175)
*USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
“THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM.”
YOUTUBE: “Breaker Morant”
http://youtu.be/BI7KJnRlsS4
YOU ARE IN BREACH {#197 / #139} OF MY INTELLECTUAL PROPERTY RIGHTS
ENTITLEMENT UNDER THE DIGITAL MILLENNIUM COPYRIGHT ACT (USA).
Yours is an ignorant comment conveying a perverse haughty depravity and you
are neither an arbitrator of morality nor decency...”
- dolf
Initial Post: 8 April 2018
SUBJECT WAS: Re: — IRISH CONFRONT FASCIST ICONOCLASM
Post by dolf
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
No, Dolf, it is *never* permissible to pretend that a bunch of made-up
gobbledigook is in a legal document's definitional section when it absolutely isn't.
Dear Fran LEBOWITZ,
You asked the question: 'You do not know anyone as stupid as Donald Trump'?
And the answer is yes: "You as a person of Jewish heritage who are despite
Yom Kippur {#331 / #419 - SLAUGHTER / KILL / #33 - #INR} on the evening of
26 September 2001 <http://www.grapple369.com?date:2001.9.26> still mind
encapsulated and shackled with the vassal pillory of Roman Empire
Governance."
<http://www.grapple369.com/docs/Nucleus.pdf>
#1: Sup: 1; Ego: 1,
#2: Sup: 5; Ego: 4,
#3: Sup: 45; Ego: 40,
Male: 51; Female: 45
}
With a different dialectic progression {ie.
#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion;
#45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change;
} whereupon there is an opportunity to observe any *OSMOSIS* {ie. the
process of gradual or unconscious assimilation between ideas as interior
knowledge} which are then conceptually the intersections between our
dispersed meta-descriptor prototypes and we need to observe how frequent
these are within inclusions of further vEVENTS and then any subsequent
Nous: #44
Time: 14:20 hrs
Date: 2018.10.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God
Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {
1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}
Solar Eclipse: 20 March 2015 (AEST)
Heber {The region beyond, One that passes; anger}
Transformative Prototype: *HOMOIOS* {#367 / #369} / HETEROS {#357 / #364}
#1: Sup: 44; Ego: 44,
#2: Sup: 7; Ego: 44, // #44 + #7 = #51
#3: Sup: 75; Ego: 68,
#4: Sup: 26; Ego: 32,
#5: Sup: 72; Ego: 46,
#6: Sup: 27; Ego: 36,
#7: Sup: 59; Ego: 32,
#8: Sup: 12; Ego: 34,
#9: Sup: 45; Ego: 33, // #45 - OSMOSIS CAN BE SAID TO OCCUR HERE
Male: 367; Female: 369
}
hrs, Super: #367 {#51} / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength, Ego: #369 {#88} / #44 - Moderate
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength]
Nous: #51
Torah: #6 #6 #30 %81 = #42
Dao: Natural Guides and Nursing Virtuosity
Tetra: #69 - Exhaustion
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled
Latin: Exauditor {Dominating King} Alt: Loyah {Desire of God} {
1. HELPS DESTROY ENEMIES & FREES FROM SLAVERY
2. PEACE
3. PROSPERITY OF EMPIRES & STRENGTHENS A KING'S POWER
4. Stochene
}
Hezekiah {Strength of the Lord}
Transformative Prototype: *HOMOIOS* {#433 / #382} / HETEROS {#453 / #392}
#1: Sup: 51; Ego: 51, // FEMALE: #51
#2: Sup: 43; Ego: 73,
#3: Sup: 52; Ego: 9,
#4: Sup: 8; Ego: 37,
#5: Sup: 50; Ego: 42,
#6: Sup: 79; Ego: 29,
#7: Sup: 79; Ego: 81,
#8: Sup: 13; Ego: 15,
#9: Sup: 58; Ego: 45, // FEMALE: #45 as PERHAPS SUGGESTING SOVEREIGN
GENEALOGY AS NON PHARAONIC
Male: 433; Female: 382
}
Super: #51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
#51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion]
“THE ADMIRABLE QUALITY ABOUT OUR SOLDIERS IS THEIR PREPAREDNESS TO GIVE UP
THEIR VITALITY OF YOUTH, LIMBS AND LIVES IN SPITE OF THEIR DESTITUTE STATE
OF BEING WHICH WOULD OTHERWISE DEIFY IGNORANCE AND THEIR ONLY CAUSE FOR
SUCH AS WORLD WAR II."
ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE)
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (fig.);
48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}
<http://www.grapple369.com?idea:{120}&idea:{360}>
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.
The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION BELOW). It would
be enough for them to be aware of it for everything to be changed.
PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no free
will and cannot be held morally responsible for their actions.
Many philosophical theories of determinism frame themselves with the idea
that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)}
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.
"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]
THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;
According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;
"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9 =
#729 / 2 = 364.5}: It is also possible to divide the number of days in 400
years in the Gregorian calendar reforms as 146,097 days by 7 and that when
made divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle of
the Chinese 4 BCE published DAO TE CHING / I CHING division of the year
into 364.5 days and the Jewish Kabbalah equivalent which deployed a magic
square of #369 having a distinct mathematical property at centre of #41 for
the equivalent date of 13 September.
#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}
As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle
#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +
#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +
#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +
#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The eye {Y-M-T-A} glyph]
Nous: #33 <— *JEWS* *ARE* *FORGIVEN* *FOR* *A* #419 - *SLAUGHTER* OF JESUS
OF NAZARETH
Time: 12:10 hrs
Date: 2018.9.26
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest
Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {
1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}
Transformative Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370}
<http://www.grapple369.com/?date:2001.9.26>
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model, Ego: #419 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering]
THE CATEGORIES #288 / #331 / #419 - SLAUGHTER APPLY TO THE DATE 26
SEPTEMBER 2001 AS #NINE TISHREI 5762 AND SUNSET THEN BEGAN YOM KIPPUR AS
#TEN TISHRIE
The Jewish Community of *ALL* PEOPLES WITHIN THE WORLD WOULD KNOW THE
“The ten days starting with Rosh Hashanah and ending with Yom Kippur are
commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance.
This is a time for serious introspection, a time to consider the sins of
the previous year and repent before Yom Kippur.
One of the ongoing themes of the Days of Awe is the concept that G-d has
"books" that he writes our names in, writing down who will live and who
will die, who will have a good life and who will have a bad life, for the
next year. These books are written in on Rosh Hashanah, but our actions
during the Days of Awe can alter G-d's decree. The actions that change the
decree are "teshuvah, tefilah and tzedakah," repentance, prayer, good deeds
(usually, charity). These "books" are sealed on Yom Kippur. This concept of
writing in books is the source of the common greeting during this time is
"May you be inscribed and sealed for a good year."
Among the customs of this time, it is common to seek reconciliation with
people you may have wronged during the course of the year. The Talmud
maintains that Yom Kippur atones only for sins between man and G-d. To
atone for sins against another person, you must first seek reconciliation
with that person, righting the wrongs you committed against them if
possible.
Another custom observed during this time is kapparot. This is rarely
practiced today, and is observed in its true form only by Chasidic and
occasionally Orthodox Jews. Basically, you purchase a live fowl, and on the
morning before Yom Kippur you wave it over your head reciting a prayer
asking that the fowl be considered atonement for sins. The fowl is then
slaughtered and given to the poor (or its value is given). Some Jews today
simply use a bag of money instead of a fowl. Most Reform and Conservative
Jews have never even heard of this practice.”
[<http://www.jewfaq.org/m/holiday3.htm>]
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.
[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.
That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.
As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it's Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {HOMOIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of the
self-identity as formula of autonomy}
being the Son of Man dynamic.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
#1 - {MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day},
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
#2 - {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour
Parents},
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}
#3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill},
3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50, #10,
#5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie. sons of injustice [for un- righteous men] or sons of
God [for Angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
#3 - Nature Surmounts Nature {#6 - Form of Nature}}
#4 - {POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
#CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against
Autonomy)} [John 5:39-47 (KJV)]
#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}
#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
“THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM.”
YOUTUBE: “Breaker Morant”
http://youtu.be/BI7KJnRlsS4
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}
V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.
POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]
#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.
#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}
X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.
[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]
8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will, pre-conditional
criteria of association, derangement within any transactional exchange,
lack of any accountability over statement / action discordance or as hate
speech is not acceptable conduct and is a breach of the AUSTRALIAN
COMMONWEALTH’s constitutional rights with respect to the INTELLECTUS AS
GENITIVE VOLUNTĀTUS being an entitlement to an unencumbered will.
So the next informal research which I will be undertaking is the ability to
load the hierarchy to any CATEGORIES OF UNDERSTANDING into the _gizmo{}
array as hot zones which will then enable the pinging of any mundane speech
and it’s meta-data as meta-descriptor prototypes which will then enable me
to determine motivation as to whether it is honest or not.
I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]
I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 58; Ego: 2,
#4: Sup: 77; Ego: 19,
#5: Sup: 53; Ego: 57,
#6: Sup: 22; Ego: 50,
#7: Sup: 28; Ego: 6,
Male: 300; Female: 190
}
<http://www.grapple369.com/?idea:{300}&idea:{190}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the clan),
Dwelling People, Family members; Tetra: 39 - Residence / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
#6, #9, #200, #80, #5 = terephah (H2966): {#0 as #294} 1) that which is
torn, animal torn (by beasts); #20, #20, #200, #10, #50 = kikker (Aramaic)
{#2 as #270} 1) the 4th son of Reuben and progenitor of the Carmites; 2) a
Judaite, father of Achan, the 'troubler of Israel' in the time of Joshua;
#40, #20, #200, #40 = meker (H4377): {#3 as #260} 1) merchandise, value,
price; #40, #200, #6, #4, #10, #40 = maruwd (H4788): {#4 as #250} 1)
{#5 as #300} 1) one of the 7 counsellors of Ahasuerus; #60, #40, #200 =
camar (H5568): {#6 as #300} 1) to bristle up, shiver, stand up; 1a) (Qal)
to bristle up, shiver; 1b) (Piel) to bristle up, stand up; #30, #70, #200 =
`Er (H6147): {#7 as #270} 1) the eldest son of Judah; 2) son of Shelah and
grandson of Judah; #30, #40, #200, #3, #10, #7, #10 = ragaz (H7264): {#8 as
#210} 1) tremble, quake, rage, quiver, be agitated, be excited, be
perturbed; 1a) (Qal) to quake, be disquieted, be excited, be perturbed; 1b)
(Hiphil) to cause to quake, disquiet, enrage, disturb; 1c) (Hithpael) to
excite oneself;
#30, #200, #70 = roa` (H7455): {#9 as #270} 1) badness, evil; 1a) badness,
bad quality; 1b) wilfulness; 1c) evil, badness (ethical); 1d) sadness;
#200, #70, #10, #20 = ro`iy (H7473): {#10 as #280} 1) shepherd (subst);
#200, #70, #30 = ra`al (H7478): {#11 as #300} 1) reeling; #2, #200, #90, #8
= retsach (H7524): {#12 as #298} 1) shattering; #70, #100, #9, #100, #10,
#1, #10 = orthrios (G3721): {#13 as #559} 1) early; 2) rising at the first
dawn or very early in the morning; #80, #5, #4, #1, #10, #200 = pede
(G3976): {#14 as #97} 1) a fetter, shackle for the feet;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 - Opposites
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle / INNER: #26 - Ambiguous Reversals,
Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial Difficulties,
#6, #10, #8, #60, #50, #6, #50 = chacan (Aramaic) (H2631): {#0 as #118} 1)
(Aphel) to take possession of; #2, #8, #90, #90 = chatsats (H2687): {#1 as
{#2 as #119} 1) (P'al) to feed, cause to eat; #6, #10, #4, #70, #50, #10,
#40 = yidde`oniy (H3049): {#3 as #144} 1) a knower, one who has a familiar
spirit; 1a) a familiar spirit, soothsayer, necromancer (meton);
#40, #10, #40, #10, #50, #40 = yamiyn (H3225): {#4 as #110} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#30, #10, #70, #30, #10, #40 = ya`el (H3277): {#5 as #110} 1) mountain
goat;
#40, #70, #80 = ya`aph (H3286): {#6 as #160} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be faint;
1b) (Hophal) wearied (participle); #30, #10, #70, #80 = ya`eph (H3287): {#7
as #160} 1) faint, weary, fatigued; #30, #10, #100, #10, #40 = Yaqiym
(H3356): {#8 as #160} 1) a Benjamite and descendant of Shimhi; 2) a Levite
priest in charge of the 12th course in the time of David; #6, #30, #8, #90,
#50, #6 = lachats (H3906): {#9 as #128} 1) oppression, distress, pressure;
#6, #40, #30, #100, #6, #8 = malqowach (H4455): {#10 as #184} 1) booty,
prey; 2) jaw; #40, #90, #6, #4, #10, #40 = matsowd (H4685): {#11 as #140}
1) siege-works, bulwark; 2) hunting implement, net; 3) net; 4) fastness,
stronghold; #50, #20, #60, #10, #50 = nekac (Aramaic) (H5232): {#12 as
#130} 1) riches, property;
#6, #70, #4, #50, #10, #50 = `iddan (Aramaic) (H5732): {#13 as #124} 1)
time; 1a) time (of duration); 1b) year;
#30, #70, #10, #80 = `ayeph (H5889): {#14 as #160} 1) faint, exhausted,
weary; #70, #40, #30, #10, #40 = `amel (H6001): {#15 as #140} 1) labourer,
sufferer, wretched one; 2) toiling; 1a) labourer, workman; 1b) sufferer adj
v; #6, #70, #40, #70, #4 = `Am`ad (H6008): {#16 as #184} 1) a town in Asher
on the border between Alammelech and Misheal; #6, #10, #70, #100, #4 =
`aqad (H6123): {#17 as #174} 1) (Qal) to bind, tie; #40, #80, #10, #20, #40
= peh (H6310): {#18 as #85} 1) mouth; 1a) mouth (of man); 1b) mouth (as
organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a
well, river, etc); 1e) extremity, end; #40, #80, #20, #10, #40 = pachaz
(H6349): {#19 as #95} 1) recklessness, wantonness, unbridled license,
frothiness; #80, #10, #50, #50 = piynon (H6373): {#20 as #190} 1) one of
the chiefs of Edom; #80, #60, #10, #40 = pac (H6446): {#21 as #140} 1) flat
(of the hand or foot), palm, sole; 1a) of the tunic reaching to palms and
soles (fig.); #80, #100, #6, #4 = Peqowd (H6489): {#22 as #190} 1) a people
in the Babylonian army and a tribe in southeast Babylonia bordering Elam;
#90, #40, #20, #40 = tsowm (H6685): {#23 as #136} 1) fast, fasting; #90,
#50, #10, #40 = tsen (H6791): {#24 as #140} 1) thorn, barb; 1a) meaning
dubious; #90, #50, #50 = Tsenan (H6799): {#25 as #190} 1) a town in the low
country of Judah; #6, #30, #100, #4, #10, #40 = qadiym (H6921): {#26 as
#154} 1) east, east wind; 1a) east (of direction); 1b) east wind; #6, #40,
#100, #4, #40 = qedem (H6924): {#27 as #144} 1) east, antiquity, front,
that which is before, aforetime; 2) eastward, to or toward the East; 1a)
front, from the front or east, in front, mount of the East; 1b) ancient
time, aforetime, ancient, from of old, earliest time; 1c) anciently, of old
{#28 as #160} 1) eldest son of Adam and Eve and the first murderer having
murdered his brother Abel n pr gent Kenite = 'smiths'; 2) the tribe from
which the father-in-law of Moses was a member and which lived in the area
between southern Palestine and the mountains of Sinai; #1, #30, #1, #30,
#1, #7, #70, #50 = alalazo (G214): {#29 as #870} 1) to repeat frequently
the cry alala as soldiers used to do on entering into battle; 2) to utter a
joyful sound; 3) to wail, lament; 4) to ring loudly, to clang For Synonyms
see entry 5804; #4, #1, #50, #5, #10, #70, #50 = daneion (G1156): {#30 as
#190} 1) a loan; #5, #50, #50, #5, #70, #10 = enneos (G1769): {#31 as #380}
1) dumb, mute, destitute of power of speech; 2) unable to speak for terror,
struck dumb, astounded;
This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}
#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);
<http://www.grapple369.com/?idea:{m,108}&idea:{163}&idea:{176}>
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
http://youtu.be/ntKtkOE3DLI
Deus ex machina.
- dolf
Initial Post: 2 April 2018
Post by dolf
— IRISH CONFRONT FASCIST ICONOCLASM
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
*WILL* *BE* *A* *FAILURE*.
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and the
man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
*THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
*TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
*TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in his
youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
days} in its place caused him to be remembered as Julian the Apostate by
the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius {ie. historically thought to be *DIONYSIUS* {divinely
touched} *THE* *AREOPAGITE* {the hill of Mars}" [Acts 17:29-34 (KJV)]}, and
was one of the few Western European philosophers of his day that knew
Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
[IMAGES: These photographs of Irish / Roman Catholic weddings of
1920-1930’s within Australia as preceding those of Nazi Germany as you
would otherwise presuppose]
Thus we distinguish in the divine system beginning {#1 - #YOD}, middle {#41
- #MEM} and end {#81 - #TAU}. These three are in essence one; the
difference is only the consequence of our finite comprehension. We are
compelled to envisage this eternal process under the *FORM* *OF* *TIME*,
*TO* *APPLY* *TEMPORAL* *DISTINCTIONS* *TO* *THAT* *WHICH* *IS* *EXTRA*-
*OR* *SUPRA*-*TEMPORAL*. It is in turn through our experience that the
incomprehensible divine is able to frame an understanding of itself.
The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]
#9 x #9 = #81 x #9 = #729 / 2 = 364.5 as the basis for the philosophy of
personalistics it is universalist.
- dolf
Initial Post: 7 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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